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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B07393 The doctrine of the Bible: or, Rules of Discipline. Briefelie gathered through the whole course of the Scripture, by waie of questions and answers.. 1608 (1608) STC 3024; ESTC S91084 142,227 493

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Qu. How was he punished An. God gaue all that wealth afterward into the hands of the King of Babel for a pray 2. Kings chapter 20 ver 17.18 Qu. What else An. Not to mocke or ieaste at the preching of the word of God Qu. By the example of whome An. Of Zedekiah and his subiectes that mocked and despised the Prophets that were sent to forewarne them of their destruction 2. Chron. chap. 36.19 Qu. What was their punishment An. Zedekiah himselfe for despising the light of the soule lost the lighte of his body his eies were pulled out his sonnes were slaine before him and hee and the people carried into captiuitie to Babylon Qu. What vertues do we learne by the liues of the kings of Israel and Iuda An. To haue a sure confidence in the prouidence of God Qu. By the example of whome An. Of Eliah the prophet to whome in time of famin God sent meat by Rauens 1. Kings chap 17.6 Qu. What else A. To be charitable to the distressed Qu. By the example of vvhome An. Of the widdow of Sarepta whose oyle and meale the more she spent the more shee had for her kindnes shewed to Eliah 1. Kings chap. 17.16 Qu. What else An. To be zealous in prayer Qu. By the example of vvhome An. Of Eliah who in time of greate drouth called faithfully vpon the lord and he powred downe raigne vpon the earth 1. Kings chap. 18 4.5 Qu. How many be the degrees by vvhich prayer ascends into heauen Ans Six Qu. Which be they An. First humility in shewing reuerence with the members of the bodie as kneeling c. Secondly deuotion in hauing mind on nothing else when we pray Thirdly faith in beleeuing to obteine that wee pray for Fourthly integrity of heart not to aske any thing but that is iust Fiftly conseruation of life that our maners answere our deuotiō Sixtly perseuerance that is neuer to be faint or weary of so good an exercise Qu. What vertues learne we else An. Not to doubt of our resurrection Qu. By the example of whome An. Of Eliah that was taken bodye and soule vp into heauen 2. Kings chap 2.11 Qu. What else An To be faithfull Qu. Why An Because where faith is nothing seemes impossible Que. By the example of vvhome An. Of Elisha that raised-the dead to life eured Naaman the Leaper and made yron to swimme vpon the waters 2. King chapter 4.35 chap. 14 and chapter 6.6 Qu. What else An. Not to distrust the omnipotency of God Qu. By the example of vvhome An. Of the destruction that fell vpon the Aramites that lay before Samaria without any stroke of mans hand 2. Kings chap. 7.17 Qu. What else An. To assure our selues of Gods help howsoeuer we are forsaken of mē Qu. Why An. Because millions of Angells incampe about the faithfull 2. Kings cha 6.17 Qu. What else An. To aduance true religion Qu. By the example of vvhome An. Of Iosiah King of Iuda that put downe Idolatry and commanded the Law of God to be read in the Temple 2. Kings chap. 23.2 Qu. What else An. Not to spare our owne parentes in case of religion Qu. By the example of vvhome An. Of Asa King of Iuda that deposed his owne mother for Idolatry 2. Chro. chap. 15.16 Qu. VVhat else An. To prouide liuing for the Ministers of God Qu. By the example of whom Ans Of Ezechiah King of Iuda that commanded the tithes of corne wine oyle and honey to be brought to the Priests 2. Chr. chap. 3.1.4.5 Qu. What else An. Not to doubt of forgiuenesse if we repent Qu. By the example of whome An. Of Manasseh King of Iuda whom vpon his hearty repentance God deliuered out of captiuity 2 Chron. chapt 33.13 Finis Kings and Chronicles Ezra Question WHo writ this booke An. Ezra Qu. Of what Nation was he An. A Iew of the family of Aaron Qu. How many things doe we generally learne out of this booke An. Foure Qu. VVhich is the first Ans The truth of Gods mercy Qu. How An. In that according to his promise after seauenty yeares were expired he deliuered his people out of captiuity Qu. By the fauour of whom An. Of Cyrus King of Persia chapter 1. Qu. Who brought them home An Zerubabel and Ezra chap 1 and chap. 7 Qu. Which it the second thing we doe learne out of this booke An. The thankfulnesse which ought to be in vs for Gods benefits as was in the Israelites after their returne chap. 7.27 Qu. VVhat is the third An. The care that we ought to haue to establish true religion by the example of the Israelites that neuer ceased till they had built the Temple of the Lord and published his lawes chap. 6 15. Qu. VVhat is the fourth An. When we are once planted in peace and haue the vse of true religion to labour as the Israelites did for the preseruation of humane societie by seeing good Lawes executed chapter 10. The end of Ezra Nehemiah Question VVHat was Nehemiah Ans A Iew and in greate fauour with Darius Qu. What was his disposition An. He feared God and desired the good of his country Qu. How did that appeare An. First by his daily prayer next by the lamentation hee made for the misery of his country-men chapt 1.4 and lastly by obtaining meanes to help them Qu. He did not then as many will in these daies say God helpe onely and so forget the misery of threir brothren but he laboured to giue them succour An. He did Qu. In what manner Ans Hee procured a licence of the King to get prouision for the repayring of Ierusalem chap. 2.8 Qu. VVho hindred him in his worke An. Sanballet the Horonite and Tobith the Ammonite Qu. For what cause Answ Vpon malice Qu. VVhat do we learne thereby An. That the diuell and his instruments still lie in waite to hinder vertuous exercise Qu. How did they binder the Iewes An. By raising war vpon them Qu. Did the Iewes then leaue off their enterprise An. No they laboured with one hand and held the sword in the other chap. 4 17. Qu. What doth their diligence teach vs An. In repairing the new Ierusalem of our soules as they did their old Ierusalem of their earthly habitation to practise the deedes of charity with one hand in the other to hold the shield of faith to keepe off the assaults of the diuell and his instruments Qu. What did Nehemiah repayre in Ierusalem An. The walls of the broken buildings Qu. What else An. Decayed religion and corruption of manners chap. 13. The end of Nehemiah Ester Question VVHat was Ester Ans A poore maide Qu. Hovv was she aduanced An. To be the wife of a King Qu. By vvhat meanes Ans By the prouidence of God and her owne vertue Qu. To vvhat end An. To protect the Iewes her countrimen Qu. What vices do we learne to shun by the contents of this Booke An. Not to feast in oftentation of our riches Qu.
Qu. How did Christ confute the obiections of the Iewes An First by saying he was the way the trueth and the faithfull shepheard and therefore did not seduce the people chap. 14.6 and 10.11 Qu. How secondly An. By saying what he did he did by the inspiration of the Holy ghost and power of God the Father and therfore did not blaspheme chap. 1.32 and 10.30 Qu. How thirdly An. By protesting openly that what was due to Caesar ought to bee giuen vnto Caesar and therefore was not enemie to Caesar Qu. How fourthly An. By shewing he came to enritche them with all the treasure of happy life and therefore was no theefe like Barrabas ch 6.48 and 7.38 Qu. Were they not satisfied with this An. No not though Pilate the chiefe Magistrate before whome hee was indited did certifie them from the iudgement seat that hee found no fault in him chap. 18.38 Quest VVhy did not Pilate set him free An. Because hee respected more the displeasure of the people then the discharge of his owne conscience wherein he shewed himselfe a bad magistrate Qu. What are the true marks of a good Magistrate An. VVisedome Valour Impartiality not to bee humerous not to bee couetous nor cruell Qu. When is he wise An. VVhen he discerneth rightly betweene falshood and trueth Qu. VVhen valiant Ans VVhen he feares not to execute the tenoure of the Law Qu. VVhen impartiall A. VVhen he neyther respecteth the rich for their authority nor disdaines the poore for their basenesse and inferiority Qu. How is he without humour Ans VVhen hee executeth instice for the loue of vertue not for hate enuy or a malicious stomacke against the party called in question Qu. How is he not couetous An. When hee doth not buy or sell iustice for reward or bribes Qu. What is iustice An. The square of life attributing to euery man that which is due Qu. VVhat is iniustice An. The disorder of life withholding from men the iust measure of their deserts Qu. When is a Magistrate cruell An. When he is wholly set vpon seuerity without any thought of pittie or compassion Quest Was Pilate altogether without compassion when hee gaue iudgment vppon Christ An. No he had a kind of compassion but it was counterfait and therefore though he would wash his hands neuer so often he cannot cleare himselfe from the guilt of innocent bloud Qu. How many sortes of crueltie are there An. Three Qu. Which bee they Answ The first is of such as procure it who neuerthelesse will not execute it themselues and this was the cruelty of the Iewes the second is such as deuise not themselues to be cruell but when the sword is put into their hands or the meanes giuen vnto them do not spare forth-with to execute it with all immanity and brutishnes of heart and this is the cruelty of tyrantes and wicked men put in authority The third is of such as neglect their duety towards them that are in danger necessitie or tribulation whome they both ought and might saue and help if they would and such was the cruelty of Pilate and is the cruelty of all such as see the innocent and guiltlesse wronged and will not helpe and succour them Qu. How many waies may we help the distressed An. Fiue manner of waies Qu. Which be they An. Either in person when we trauell and labor for their deliuerance or with our goods in releeuing their wāts or with our good words to comforte them or with our counsaile to direct them or with our power quite to deliuer them Qu. Had Christ any such friends An. No nor did he neede them because he wold haue deliuered himselfe if it had pleased him Qu. VVhere were his Apostles An. Fled from him Qu. Peter boasted he would dye for him and did he now forsake him in this extremity An. He did not only forsake him but he flatly forswore he knew him Qu. How often An. Three times the same night that Christ was apprehended chap. 18. Qu. What learne we by this An. The inconstācy of flesh bloud and the ficklenes of worldly friends Qu. VVhat became of Iudas that betrayed him An. As of a pernitious conspirator Qu. How was that An. He hanged himselfe Qu. Who gaue him that iudgement An. His owne guilty conscience Qu. How many offices of torment doth a guilty conscience include An. Foure Qu. Which be they An. Of an accuser a juror a judge and an executioner Qu. How of an accuser An. In laying our sinnes to our charge Rom 2.15 Qu. How of a iuror An. By giuing in euidence againste vs. Qu. How of a Iudge An. In condemning vs. Qu. How of an Executioner An. By inflicting deserued punishment Qu. What is it to haue a guilty conscience An. To liue in continuall torments and hell of minde Qu. What was the manner of Christ his execution An. The death of the Crosse Qu. What extremity did hee suffer before he was nailed vpon the crosse An. He sweat water and bloud was falsly accused buffeted spit vpō scourged reuiled crowned with thorns and his garments parted before his face Qu. What extremitie did he indure vpon the crosse An. His hands and feete were nayled his side pearced with a speare he drank vinegar and gall was for saken of God and reiected of the world Qu. For whome did he suffer all these torments An. Not for any offence of his for he was immaculate but for our sins which were infinite Qu. To what end did he suffer them An. To the satisfaction of the iustice of God and the redemption of our soules Qu. What learne we by that Ans His obedience to God the Father and his loue towards vs. Qu. Wherein appeared his obedience towards God An. In two things Qu. What be they An. In performing all God had commaunded which is called actiue obedience and in patient bearing all that was imposed vpon him which is called passiue Qu. Wherein appeared his loue towards vs An. In giuing his life for vs when we were yet his enemies Qu. What is that An. The power and vigor of the soul expressed by the instrument of the body Qu. What are the opinions of Atheists touching life An. Some thinke because a man liueth no longer then he breatheth that the life of man is nothing but a puffe of winde Some againe Because the losse of much bloud bringeth the losse of life therfore they esteeme the life to be nothing else but bloud And other some because in death they perceiue no difference between men and beasts therfore they hold our life to be as the liues of bruite beastes vanishing without immortality of soule but all these opinions are cotrupt and lewde Qu. VVhy so An. Because they are grounded onlie vpon the corporall senses Qu. How doe you prooue the soule immortall An. Because it is the image of God which is a spirit and eternall for there must alwaies bean agreement betwixt the image and the thing wherof it is