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A77295 The smoak of the Temple cleared, through the light of the Scripture· By the unworthiest of al the ministers of Christ Jo. Brayne. Brayne, John. 1648 (1648) Wing B4332; Thomason E455_9; ESTC R205015 42,833 64

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mentioned in the Ephesians where it is said Christ ascended and gave gifts unto men Thirdly This clearly proves the Apostles had a call to officiate this three-fold office in the Church from Christ immediatly and not only Peter but all the other Apostles Fourthly That first the Saints are to be sed as lambs then as younger sheep then as elder sheep a clearer proof I think there needs none to shew the diversity of gifts and administrations in the Church ought thus to these to be diversly administred Thus the Apostle from 2 Cor. 6.1 where it is written we then as workers together with God Ministers these conclusions to be deduced thence First That the Ministry of the Gospel is not one single work or the work of one only man as now amongst us it is done Secondly That in the primitive times there were in every Church that was constituting two at the least and in every Church that was constituted three These Ministers do not teach distinctively but are co ordinate in the work one to the other and are one for the other and cannot be one without the other in a constituted Church Tourthly This Ministry in the Church is but one Ministry 1 Cor. 3.8 He that plants and he that waters are one that is they are one Ministry not one man which was spoken of the Doctors and the Pastors work in the Ministry Fifthly In no constituted Church we read of more then three in fellowship for the ordinary work of the Ministry 2 Cor. 1.15 Paul Sylvanus and Timothy are these before spoken of and said to work together Sixthly Hence it was I suppose the Apostle condemns the practise of the Corinthians 1 Cor. 1.12 for saying one was of Paul anothers of Apollo another of Cephas These did or others by these intended did work together in the Ministry Now it seems the infants boasted themselves against those that were not in Church-Society the young men boasted themselves against the children c. Now compare the 4 Chap. ver 6.7 the Scriptures clear it they were puffed up one against another and after saith to them who made thee to differ which sheweth that there was not only a difference in the Teacher but also there was a difference made amongst those that were taught in themselves within in their condition without We of the Ministry now that bear the whole burden of the work alone without question do that that never Apostle did or ought not to be done in the Church It may be said to us we take too much upon us what wisdom were it if we did submit to the Gospel rule and think of a means how in Cities to joyn together to the Work of the Lord as it is commanded Object The 1 Cor. 4.15 Though you have ten thousand instructors yet have ye not many fathers Hence it should seem the Church of Corinth had many more Teachers then three in it Secondly Compare 1 Cor. 3.12 with it there are several builders brought in by the Apostles as some building gold silver and precious stones others are said to build of hay wood and stubble Resp 1. That the true Church then must have successively more true Teachers then three because the Apostle could not stay long with them but having planted the Church here goeth to some other place but before his departure he ordained others to supply his place in his absence and of those that went with him to the work elsewhere and in this kind they must have many Teachers Acts 14.23 When they had oadained Elders in every City they departed which shews they departed not until they had ordained Elders Secondly The words are a Hyperbolical expression and prove nothing in particular only they had many and that if they had never so many more he was he that begat them in Christ Now for the second part of the objection taken out of 1 Cor 3.12 1 Note here are two sorts of teachers distingished the one true the other false the faithfull teachers are three the corrupt are the same number The true are distingisht in the difference of the materials set down all are precious but not all alike precious it clearly shews there was to be a difference in the ministry a difference in gifts and difference in doctrine the one inricheth men with silver of the Gospell the other with the gold of the Gospell the other with the precious stones of it 2 Now the false ministry counterfeits the true 1 They will have three in their worke of their ministry as the Apostle had in his 2 They differ in the doctrine also among themselves as hay wood and stubble doe 3 Becaue the Apostle was he which laid the foundation of the Church of Corinth and was the glory of the ministry they will also themselves take on themselves to be Apostles also 4 The Apostles build immediatly on Christ we on the Apostles they build on Christ immediately not on the Apostles they of say Paul his speach is contemtible 1 Cor. 3.10 And here I suppose was the first corruption or counterfeiting of the Church and Church despensations which was not like that mad of Rome in which not onely things were counterfeied to pull down and other set up in their steed that for twelve hundred yeeers it hath not been known what the Church was governed by nor how 1 This confirmes there were many teachers in Corinth indeed 2 But no more but three only in Church fellowship together 3 In that there were but three in the corrupt society no more nor lesse then in the true Church it much consirmes the truth of the doctrine that in the true Church which these did counterfeit there were onley threefold administrations in the Church then in use at Coriuth 4 It shews that the corrupt teachers did retaine the same form of government in their Ghurch as the Apostles had set up in the true for otherwise they hed not been able to draw men away so easily from the truth 5 Paul saith that he transferred the things he spake of the false teachers to the true who were only three Paul Apollo Cephas it is like if they differed in the outward form the Apostle would have reproved it in them 1 Cor. 1.12 compared with 1 Cor. 4.6 2 Cor. 11.13 he calls them false Apostles Secondly he calls them deceitfull workers now in that what they did against the truth was done by deceit it sheweth that they did as much as possibly they could to counterfeit the truth and the true way practised by the Apostles in the Churches A shadow of these things are also set out on the Mosaicall service Aaron and his sons signifie Christ and his two disciples or rather in the Priests and the Levites which were added to them as helpers in the same work First the one was to help kill the other to help wash and then then the Priest offered up the sacrifice so the Apostle desired to offer up the a chaste Virgine to Jesus