forced and are daily taken perforce I say and circumcised yea made Eunuches and so disabled at once both from being men and Christian men othervvise most shamefullie abused by those filthy sodomites not to be vttered Quis Italia fando c. temperet a lachrymis Indignities I say maiora lachrymis don not onlie to those poore Christians but euen to Christ Iesus himself and his vvhole Church and so to be apprehended vvithout any Nationall difference vvhose members vve all are and ought to haue a fellovv-feeling of one an others miseries or els vve are no Christians at all nor vvorthy that name I say hauing been an eye-vvitnes of those great miseries and indignities don to the poore members of Iesus Christ and consequently to himselfe as a poore member of his bodie I could not but be sensible thereof And present the bodies and soules of those poore members of Christ like that Leuite in the booke of Iudges dismembred cut in peeces and quartered to the eyes likevvise of all the tribes of Israel that is to say the vvhole church of Christ both Prince and people of vvhat nation soeuer all members of that his mysticall bodie all alyke interest therein obliged like the Israelites to ioyne together as one man to right and revenge euen vvith the hazard of their liues estates these so great injuries and indignities consider of it take aduice and speake your mindes Open thy mouth for the dumme in the cause of all those that are appointed to destruction Those poore sheepe appointed for the slaughter the slaughter both of bodie soule bought vvith so deare a price vvhose blood els vvill be required required I say at the hands of all those to vvhom God hath giuen power meanes For to vvhom much is giuen of him much shall be required but vvant hearts and mindes to right and redresse it speak your mindes Consider of it noble Princes and States by your Embassadors one vvith an other both for the present hovv to relieue all those poore soules that are in miserie both vnder the Turks and Moores and hovv to prevent the miseries of others for the time to come like to be taken by their ships at sea more and more and made slaues that is to say more than miserable if not preuented VVhich a fevv good ships had Christian Princes considered of it all this time and been so minded that is to say of one minde hinc illae lachrymae might haue prevented and may yet for the time to come To youe I speak most noble Princes and States that are of one minde consider of it take aduice speak your minds And in youe to the whole church of Christ let it be a freevvill offering both of Prince and people to Christ Iesus tovvards this so Christian honourable and charitable a vvorke A seacond redemption of his poore distressed members out of the hands of those infidels verie easie to be tamed and subdued vvith no great chardges to any out of a voluntarie contribution of manie And if I vvere vvorthie to advise and this my proposition and petition to take effect this free vvill offering or contribution to be deposited in the hands of the Lords the States Generall of the vnited Prouinces and the Prince of Orange vvho haue so great store of ships and can most convenientlie manage such affaires by sea and are so noble and so honourable as no doubt they vvould advance it to the vtmost That so this sacred seruice being managed by one vndertaking State consisting of so manie vvise States-men and prudent Senators may by Gods blessing receiue better successe than those expeditions in former times frustrated by the dissention of diuers Princes vndertakers as in the Turkish history may appeare The greatnes of vvhich Monarchie novv dravveth to a period as that of Rome magnitudine laboranssua both the one and the other as I said before novv in these last daies to be finallie destroyed and the Kingdome of Iesus Christ to be erected neuer to be dâ—stroyed c. I speak not these things of my self neither doe I now come from my self but haue the holy Prophets Apostles and Disciples of my Lord and Sauiour Christ Iesus for my vvarant And in his name onlie and no other euen from the King of Kings doe I novv come I magnifie my imployment more than an Embassadour and yet vvithall a petitioner to treat and entreat in the behalfe of his poore afflicted members vvho are not able buth vvith prayers and teares to treat or entreat for themselues Open thy mouth for the dumme in the cause of all those that are appointed to destruction There is my commission there is my vvarrant And I must in dutie and vvill stand vpon it it standing so highlie vpon the King my maisters honour the King of Kings expecting novv hovv I shall be receiued the successe vvhereof I refer to him And so conclude vvith prayers teares the vveapons of Gods church Quid enim nisi vota supersunt Praying God to put into the hearts of Christian princes vvith one mind to fulfill his vvil for the finall destruction both of that Antichristian this Mahometan tyrannie and the finall establishment of his aeternall Monarchie neuer to be destroyed AMEN AMEN FINIS Isa. 51. 14 Pâ— 46 The 6. Stilo 〈◊〉 in The 1â— Stilo novo Zec. 12 12. â—2 18. Isa. 51. A cast is a tribe or kinred Cus-cus a dish of meat in great request with them Gago froÌ„ whence al their gold cometh conquered by his praedecessors
THE TRAGICALL LIFE AND DEATH OF MVLEY ABDALA MELEK the late King of Barbarie With A PROPOSITION OR PETITION TO ALL Christian Princes annexed therevnto VVritten by a Gentleman imployed into those parts Printed at Delph ANNO 1633. TO THE MOST ILLVSTRIOVS AND HOPEFVLL young Prince CHARLES Prince Elector Palatine of the Rhyne c. MOST ILLVSTRIOVS PRINCE The great respect I receiued from your Highnes at Leyden two severall times after my comming out of Barbarie and the great desire your Highnes expressed as becometh Princes to vnderstand and be informed in foraigne afaires and the State of other countries hath encouraged me hauing novv againe been imployed into that countrie to present to your Highnes for a Nevv-years-gift this short relation of the life death of the late King Muley Abdala Melek as vvas related to me by vvaie of discourse onlie at seuerall times by those vvho for the most part vvere eye-vvitnesses Oculati testes VVhich also may serue your Highnes for matter of discourse and further information likewise to discerne betwixt a blessed Christian gouernment vvhereunto God hath ordained you and a cruell tyrannous Mahometan gouernment as is the Turkish vnder vvhich those miserable mis-belieuers yea and manie Christians likevvise there in most miserable slauerie groane the Lord deliuer them from it And giue vs grace to make vse of it both Prince people and acknovvledge our owne happines Prince vvho commaund ouer Christian obedient and dutifull subiects and subiects vvho liue vnder so peaceable and Christian a gouernement bona si sua norit agricola free from tyrannie rebuel as and tumults vvhereunto that countrie of Barbaric hath this long time been subiect Such is the miserable state and condition of tyrannie and of tyrants euen of Kings as your Highnes may perceiue by the sodaine fearefull and miserable end of this King qualis vita sinis ita his life vvas bloodie and so it ended in blood in his owne blood And thereafter may your Highnes and all other yong Princes vvho haue so good tuitors and ouerseërs to informe them learne as that famous Buchanan tuitor to your grand Father King Iames of blessed memorie in his epistle dedicatorie before his Tragaedie called Baptistes admonisheth vvorthie to be read ouer and ouer and remembred of all yong Princes his vvords as I remember are these maturé odisse quod tibi semper est fugiendum VVhich I pray God both your Highnes and all other Princes may remember and make vse of Hoping your Highnes vvill accept of this small present out of a Barbarous countrie for vvant of a better vvhither I should haue returned for the releasse of the remainder of my poore countrymen in captiuitie vnder the new King Muley Elvvalid vpon a new treatie Hauing alreadie been a means to releasse aboue two hundreth and threescore from Sallie and threescore mee as yet remaining vnder this king at Morocco and Sallie by them taken againe vpon a late breach besides vvhat are dispersed vp and dovvne the countrie all promised by that King to be releassed vpon his treatie VVhither I say I should haue returned long before this time longed and long looked for by those poore captiues For the captiue hasteneth to be loosed c. as it is in the Prophet But vvhether I shall returne at all or those poore captiues be loosed or releassed at all is in Gods hands vvho can make their verie enemies and all those that haue caried them avvaie captiues to pitie them othervvise no hope at all And so I leaue them to Gods mercie and both them all others in like distresse both there and elsvvhere to your Highnes and all other Christian princes to commiscrate according to a proposition or petition I haue hereunto annexed highlie concerning them in honour to consider of vvhich is also in Gods hands For the hearts of Kings as Salomon saith are in Gods hands he turneth thē vvhich vvaiesoeuer he pleaseth In the meane time as my dutie is hauing been imployed in these affaires I can but sollicit and petition though vvithout effect in hope contrarie to hope hauing hitherto receiued so small encouragement but discouragements and so goe on mourning still and like to doe finis vnius mali gradus futuri One crosse after an other still readie to receiue me VVhich I must beare patientlie so commaunded so resolued To take vp the crosse of Christ and follovv him vvhither soeuer he commaundeth from one conntrie to an other from one part of the vvorld to an other and to the vvorlds end Quem statues finem Rex magne laborum And so goe on mourning still as I haue don these manie years Hoc continuis agimus annis a countinuall mourner euer since the death of prince Henry my maister novv renewed by the death of your Royall Father that renovvmed King of Svveden vvho died that verie day of the month prince Henry died the 6. of Nouember the date after the povvder plot ominous For both vvhich the vvhole church of Christ hath cause to mourne and that continuallie not onlie outvvardlie but invvardlie euerie familie a part as vvas that great mourning of Hadadrimmon in the valley of Megiddon For that good King Iosiah continuallie continuis annis euen to posteritie to be continued I say as vvas that for these two so good Kings so sodainlie so vntimelie taken avvate To mourne I say continuallie and invvardlie for our sins vvhich are the cause of these disasters Verus luctus est occultus that is the true mourning so to condole and mourne And so let vs continue our mourning and goe on mourning still euerie familie a part euerie true Christian a part to beare a part in this so great a mourning vvith our deare mother the church that comfortles Rachel vvho vveepeth for her children and vvill not be comforted because they are not Yea let the vvhole church of Christ renevve her vveeping and mourning againe till it Echo againe not onlie the last vvords vltima verba as it is in Seneca Sed totos reddat Troiae gemitus for her children first and last taken from her one after an other because they are not Queene Elizabeth of famous memorie is not King Iames is not Prince Henry is not And the other hopefull young prince Henry your brother is not Your Royall Father the King of Bohemia is not The King of Svveden is not Hovv is the valiant man fallen that deliuered Israel Besides other vvorthies the old prince of Orange and others they are not Yea manie other poore Christian soules of late slaine massacred perished and lost both vnder the Antichristian Mahometan tyrannie they are not For vvhom the vvhole church of Christ hath cause to mourne neuer more cause neuer more seasonable VVherunto now I betake myself euen to praiers and teares the vveapons of Gods church VVhich shall be the second part And my Account hereafter mentioned the third and last If God permit and other obstacles hinder not And
arme vvhom he had killed broyled it on the coales and did eate it The King of Gagoes son not ouer a day or tvvo before the Kings death some say the same day drinking together because he vvas not able to pledge him so much as he drunk being all aqua vitae for so must euerie one doe as he did and drinke as he did caused the vvhole bole full of aqua vitae to be giuen him backvvard like a glister till it reversed in their faces againe that gaue it Hauing not long before made him to stand tvvo daies and tvvo nights in the vvater And before throvvne dovvne an other of the sons from the vvals of Saffia and broke his thigh Vnder a colour of going a hawking vvould lie vvhole daies and nights abroad in the fields a drinking And before his death manie daies nights together God hauing bereaued him of his vnderstāding as he did Nebuchadnezer and driuen him from men to dwell vvith the beasts of the field Yea he himself not long before hauing driuen avvaie from him all his most trustie servants saue one or tvvo committed to prison And vvithall a vvatchfull dog vvhich he loued fed vvith his ovvne hand for some small offence he tooke likevvise committed to prison vvith them commaunding he should but haue so much bread and vvater a daie All these his vvatchmen at once sequestred from him and the other so ouer toyled vvearied vvith vvatching day night perhaps also vvearie of him as vvere others all seemed to conspire his death Plotted as it seemeth before by some of the Elchies or renegadoes vvhom the King had threatned the next time he came to his house in Morocco to cut and make Eunuches to the number of two hundreth vvhereof they vvere sore affraid And therefore one among the rest a Frenchman as is reported vvatched his opportunitie vvhen the King came back to his tent at night hauing been all the day abroad a drinking and vvith a peece chardged vvith tvvo chained bullets shot him in by the fundament and privie members into the bodie as he vvas lying along in his tent A iust iudgement of God in respect of that glister of aqua vitae he gaue to the King of Gagoes Son threatning likevvise the elchies as before As also in respect of that abhominable impudent and filthie act he did at Saffia to those poore vvomen But chiefly vvhich God in the end vvill punish vpon those Mahometans both Turks and Moores in causing poore Christians boyes and others to be circumcised perforce yea cut and made eunuches A iust iudgement of God I say of all those Tyrants both Turkes Moores and others to be trembled at and so I leaue him Immediatly after his death his younger brother Muley Elvvallid vvas saluted King being at that time a prisoner in the Alcasaua the Kings house in Morocco expecting dailie nothing els but death VVherevpon some of his frends as at such a time and in such a case all are frends happie he that can be the first and svviftest Messenger running in all hast to the prison doore and crying out aloud to him to come forth he thinking it had been to execution to be put to death lingering excusing himself that he vvould but take leaue of his vvife and make himself readie vvhich he did only to die they calling and crying more and more at length he came forth and so vvas pregoned and proclaimed King of a prisoner I say on a sodaine become a King Of a far more soft nature disposition than his brother yet cruell and Tyrannous to poore Christians and to the English vvhom of late he hath most Barbarously entreated some of them Eight at once taken and circumcised perforce beaten vvounded and one mans head almost cut of to make them turne Moores and forsake their faith The rest fearefull dailie expecting the like measure as by letters latelie vvritten from the Merchants there may appeare vvhich I reserue vvith other passages to a further account leauing them to his mercie vvhich indeed is crueltie For the mercies of the vvicked are cruelties and him and them to God to iudge betwixt them which in time might haue been preuented by a seasonable dispatch long since expected the losse of so manie poore Christian soules as necessarie I dare say as some other dispatches if the bodies and soules of Christians be esteemed of any value novv a daies as they are in Gods sight right precious precious in the sight of the Lord is the death of his saints And novv vvill I addresse my selfe vvith this Proposition and petition herevnto annexed to Christian Princes to condole and commiserate the distressed or rather desperate estate of these most miserable or rather more than miserable creatures if more may be not only the English but all other nations vvho this long time haue indured a most miserable and intollerable slauerie vnder these infidels both Turks and Moores and are like to doe more and more if not prevented VVhich I pray God at length they may take into their Christian consideration AMEN A PROPOSITION AND PETITION TO ALL CHRISTIAN Princes and States Professours and Defenders of the true Christian faith against all Antichristian povvers and principallities As vvell the Pope and his adherents as the Turk his Vassals the Mahometans both the one the other novv in these last daies to be vtterly destroyed and the Kingdome of Iesus Christ to be erected neuer to be destroyed but to indure and triumph euen to the end of the VVorld according to Daniels Prophecie 2. 44. And our Sauiours likevvise Mat. 24. 14. This Gospel of the Kingdome shall be preached in all the vvorld for a vvitnes vnto all nations and then shall the end come MOST HIGH AND MIGHTIE PRINCES Hauing been heretofore diuers times imployed into Barbarie for the redeeming of poore Christians out of Slauerie and other affaires and hauing been an eye-vvitnes of those great miseries or rather indignities don to those poore Christians in those Countries by that Barbarous people indignities I say not to be vttered not to be expressed but rather vailed ouer as did that painter the sorovvfull and mournefull or rather more than mournefull countenance of that heathen Prince for his daughter adiudged to be sacrificed to that heathen Goddesse or rather Idoll by no painters pensill to be expressed More than mournefull I say maiora lachrymis so manie poore Christians dailie taken by those infidels Turks and Moores and caried captiues into those cruell lions dens as sheepe appointed for the slaughter bought and sold in the merket as beasts and not men and devoured by those blooddie monsters vvhose soules lie vnder the Altar daily sacrificed to those heathen deuills crying Hovv long o Lord holie and true doest thou not iudge and auenge our blood on them that dvvell on the earth Yea beaten and tormented euen to death to make them forsake their faith as not only men but children also haue been