11. In which condition it remained till this present year when the said Image was again fastned and repaired the Images of Christ's Resurrection and the rest continuing broken as before And on the East side of the said Cross where the steps had been was then set up a curious wrought Tabernacle of gray Marble and in the same an Alablaster Image of Diana from whose naked Breasts there trilled continually some streams of Water conveyed unto it from the Thames But the madness of this Faction could not so be stayed for the next year that I may lay all things together which concern this Cross a new mishapen Son as born out of time all naked was put into the Arms of the Virgin 's Image to serve for matter of derision to the common people And in the year 1599 the figure of the Cross erected on the top of the Pile was taken down by Publick Order under pretence that otherwise it might have fallen and endangered many with an intent to raise a Pyramis or Spire in the place thereof which coming to the knowledg of the Lords of the â—â—uncil they directed their Letters to the Lord Mayor then being whom they required in the Queen's Name to cause the said Cross to be repaired and advanced as formerly But the Cross still remaining headless for a year and more and the Lords not enduring any longer such a gross Contempt they re-inforced their Letters to the next Lord Mayor dated December 24 in the year 1600. In which they willed and commanded him in pursuance of her Majesty's former Directions to cause the said Cross without more delay to be re-advanced respecting in the same the great Antiquity and continuance of that stately Monument erected for an Ensign of our Christianity In obedience unto which Commands a Cross was forthwith framed of timber cover'd with lead and set up and gilded and the whole body of the Pile new cleansed from filth and rubbish Which gave such fresh displeasure to some zealous Brethren that within twelve nights after the Image of the blessed Virgin was again defaced by plucking off her Crown and almost her Head dispossessing her of her naked Child and stabbing her into the breast c. Most ridiculous Follies 12. In the beginning of the year we find Sir Thomas Egerton advanced to the Custody of the Great Seal of England Lord Chancellor in effect under the Title of Lord Keeper to which Place he was admitted on the sixth of May to the great joy of the Arch-bishop who always looked upon him as a lover of Learning a constant favourer of the Clergy zealous for the established Government and a faithful Friend unto himself upon all occasions Who being now Peered with the Lord Chancellor and the Earl of Essex assured of the good-will of the Lord Treasurer Burleigh and strengthned with the Friendship of Sir Robert Cicil Principal Secretary of State was better fortified than ever And at this time Her Majesty laying on his shoulders the burden of all Church-Concernments told him It should fall on his Soul and Conscience if any thing fell out amiss in that by reason of her age she had thought good to ease her self of that part of her Cares and looked that he should yeeld an account thereof to Almighty God So that upon the matter he was all in all for all Church-Affairs and more especially in the disposing of Bishopricks and other Ecclesiastical Promotions For his first entrance on which Trust he preferrs Dr. Thomas Bilson to the See of Worcester who received his Episcopal Consecration on the 13 th of Iune Anno 1596. and by his Favour was translated within two years after to the Church of Winchester He advanced also his old Friend Dr. Richard Bancroft to the See of London whom he consecrated on the 8 th of May Anno 1597 that he might always have him near him for Advice and Counsel Which Famous Prelate that I may note this by the way was born at Farnworth in the County of Lancaster Baptized September 1544. His Father was Iohn Bancroft Gentleman his Mother Mary Curwin Daughter of Iohn Brother of Hugh Curwin Bishop of Oxon whose eldest Son was Christopher the Father of Dr. Iohn Bancroft who after dyed Bishop of that See Anno 1640. But this Richard of whom now we speak being placed by his Unkle Dr. Curwin in Christ's Colledg in Cambridg from thence removed to Iesus Colledg in the same University because the other was suspected to incline to Novelism His Unkle Dr. Curwin being preferred to the Arch-bishoprick of Dublin made him a Prebend of that Church after whose death he became Chaplain to Cox Bishop of Ely who gave him the Rectory of Teversham not far from Cambridg Being thus put into the Road of Preferment he proceeded Batchellor of Divinity Anno 1580 and Doctor in the year 1585 About which time he put himself into the Service of Sir Christopher Hatton by whose recommendation he was made a Prebend of St. Peters in Westminster 1592. From whence he had the earlier passage to St. Pauls in London 13. About this time brake out the Juglings of Iohn Darrel who without any lawful Calling had set up a new Trade of Lecturing in the Town of Nottingham and to advance some Reputation to his Person pretends an extraordinary Power in casting out Devils He practised first on one Catharine Wright An. 1586. But finding some more powerful Practises to be then on foot in favour of the Presbyterian Discipline he laid that Project by till all others failed him But in the year 1592 he resumes the Practise hoping to compass that by Wit and Legerdemain which neither Carthwright by his Learning nor Snape by his Diligence Penry by his Seditions or Hacket by his damnable Treasons had the good fortune to effect He first begins with William Summers an unhappy Boy whom he first met at Ashby de la Zouch in the Country of Him he instructs to do such Tricks as might make him seem to be possest acquaints him with the manner of the Fits which were observed by Catharine Wright delivers them in writing to him for his better remembrance wished him to put the same in practise and told him that in so doing he should not want But either finding no great forwardness in the Boy to learn his Lesson or being otherwise discouraged from proceeding with him he applies himself to one Thomas Darling commonly called The Boy of Burton Anno 1596 whom he found far more dextrous in his Dissimulations the History of whose Possessings and Dispossessings was writ at large by Iesse Bee a Religious sad Lyar contracted by one Denison a Countrey-Minister Seen and Allowed by Hildersham one of the principal sticklers in the Cause of Presbytery and Printed with the good leave and liking of Darrel himself who growing famous by this means remembers Summers his first Scholar to whom he gives a second meeting at the Park of Ashby teacheth him to act them better than before
of which two Prayers both for Words and Matter wholly left unto the building of the Preacher but the whole action to be sanctified by the singing of Psalms At all such Prayers the people to kneel reverently upon their knees In the Administration of Baptism a Declaration to be made in a certain Form not onely of the promises of the Grace of God but also of the Mysteries of that holy Sacrament Sureties or Witnesses to be required at the Baptizing of Infants The Lords Supper to be Ministred on the Lords day at the Morning-Sermon and that in sitting at the Table for no other gesture is allowed of the men sit first and the women after or below them which though it might pass well in the Gallick Churches would hardly down without much chewing by the Wives of England The publication of intended Marriages which we call the bidding of the Bains to be made openly in the Church and the said Marriages to be solemnized with Exhortation and Prayer No Holy-days at all allowed of nothing directed in relation unto Christian Burials or the visiting of the Sick or to the Thanksgiving of Women after Child-birth all which were pretermitted as either superstitious or impertinent Actions 14. That naked Form of Worship which Calvin had devised for the Church of Geneva not beautified with any of those outward Ornaments which make Religion estimable in the sight of the people and by the which the mindes of men are raised to a contemplation of the glorious Majesty which they come together to adore All ancient Forms and Ceremonies which had been recommended to the use of the Church even from the times of the Apostles rejected totally as contracting some filth and rubbish in the times of Popery without being called to answer for themselves or defend their innocencie And as for the habit of the Ministry whether Sacred or Civil as there was no course taken by the Rules of their Discipline or by the Rubricks of the book of their publick Offices so did they by themselves and their Emissaries endeavour to discountenance and discredit all other Churches in which distinct Vestures were retained Whence came those manifold quarrels against Coaps and Surplices as also against the Caps Gowns and Tippets of the lower Clergie the Rochets and Chimeres of the Bishops wherewith for more then twenty years they exercised the patience of the Church of England But naked as it was and utterly void of all outward Ornaments this Form of Worship looked so lovely in the eyes of Calvin that he endeavoured to obtrude it on all Churches else Having first setled his new Discipline in the Town of Geneva Anno 1541 and crusht Perinus and the rest in the dancing business about five years after he thought himself to be of such confidence that no Church was to be reformed but by his advice Upon which ground of self-opinion he makes an offer of himself to Archbishop Cranmer as soon as he had heard of the Reformation which was here intended but Cranmer knew the man and refused the offer Which though it was enough to have kept him from venturing any further in the business and affairs of England yet he resoved to be of counsel in all matters whether called or not And therefore having taken Order with Martin Bucer on his first coming into England to give him some account of the English Liturgie he had no sooner satisfied himself in the sight thereof but he makes presently his exceptions and demurs upon it which afterwards became the sole ground of those many troubles those horrible disorders and confusions wherewith his Faction have involved the Church of England from that time to this 15. For presently on the account which he received of the English Liturgy he writes back to Bucer whom he requireth to be instant with the Lord Protector that all such Rites as savoured of superstition might be taken away and how far that might reach we may easily guess Next he dispatched a long Letter to the Protector himself in which he makes many exceptions against the Liturgie as namely against Commemoration of the dead which he acknowledgeth notwithstanding to be ancient also against Chrisme or Oyl in Baptism and the Apostolical Rite of Extream Vnction though the last be rather permitted then required by the Rules of that Book which said he wisheth that all these Ceremonies should be abrogated and that withal he should go forward to reform the Church without fear or wit without regard of peace at home or correspondencie abroad such considerations being onely to be had in Civil matters but not in matters of the Church wherein not any thing is to be exacted which is not warranted by the Word and in the managing whereof saith he there is not any thing more distasteful in the eyes of God then worldly Wisdom either in moderating cutting off or going backward but meerly as we are directed by his will revealed In the next place he toucheth on the Book of Homilies which very faintly he permits for a season onely but not allows of and thereby gave the hint to many others who ever since almost have declaimed against them But finding nothing to be done by the Lord Protector he tryes his Fortune with the King and with the Lords of the Council and is resolved to venture once again on Archbishop Cranmer In his Letter to the King he lets him know that in the State of the Kingdom there were many things which required a present Reformation in that to the most Reverend Cranmer that in the Service of this Church there was remaining a whole Mass of Popery which seemed not onely to deface but in a manner to destroy Gods publick Worship and finally in those to the Lords of the Council that they needed some excitements to go forwards with the Work in hand in reference to the Alteration for that I take to be his aim of the publick Liturgie 16. But not content to tamper by his Letters with those Eminent Persons he had his Agents in the Court the City the Uversities the Country and the Convocation all of them practising in their distinct and proper Circuits to bring the people to dislike that Form of Worship which at the first was looked on by them as an Heavenly Treasure composed by the especial aid of the Holy Ghost Their Actings of this kinde for bringing down the Communion-Table decrying the Reverent use of Kneeling at the Participation inveighing against the sign of the Cross abolishing all distinction of days and times into Fasts and Festivals with many others of that nature I purposely omit till I come to England Let it suffice that by the eagerness of their sollicitations more then for any thing which could be faulted in the book it self it was brought under a review and thereby altered to a further distance then it had before from the Rituals of the Church of Rome But though it had much
Tumults for in the middle of these heats nine of the Lords not being Officers of State convened together at Breda the principal Seat and most assured hold of the Prince of Orange where they drew up a Form of an Association which they called the Covenant contrived by Philip Marnixius Lord of Aldegand a great admirer of the person and parts of Calvin In the preamble whereof they inveighed bitterly against the Inquisition as that which being contrary to all Laws both Divine and Humane did far exceed the cruelty of all former Tyrants they then declared in the name of themselves and the rest of the Lords that the care of Religion appertained to them as Councellors born and that they entred into this Association for no other reason but to prevent the wicked practices of such men as under colour of the sentences of death and banishment aimed at the Fortunes and destructions of the greatest persons that therefore they had taken an holy Oath not to suffer the said Inquisition to be imposed upon their Country praying therein that as well God as man would utterly forsake them if ever they forsook their Covenant or failed to assist their Brethren which suffered any thing in that Cause and finally calling God to witness that by this Covenant and Agreement amongst themselves they intended nothing but the Glory of God Honour of their King and their Countries peace And to this Covenant as they subscribed before their parting so by their Emissaries they obtained subscription to it over all their Provinces and for the credit of the business they caused the same to be translated into several Languages and published a Report that not onely the Chief Leaders of the Hugonots in France but many of the Princes of Germany had subscribed it also which whether it were true or not certain it is that the Confederacie was subscribed by a considerable number of the Nobility some of the Lords of the Privy-Council and not a few of the Companions of the Golden Fleece 26. Of the nine which first appeared in the designe the principal were Henry Lord of Brederode descended lineally from Sigefride the second Son of Arnold the fourth Earl of Holland Count Lodowick of Nassaw before mentioned and Florence Count of Culemberg a Town of Gueldres but anciently priviledged from all subjection to the Duke thereof Accompanied with two hundred of the principal Covenanters each of them having a case of Pistols at his Saddle-bow Brederode enters Brussels in the beginning of April to which he is welcomed by Count Horne and the Prince of Orange which last had openly appeared for them at the Council-Table when the unlawfulness of the confederacy was in agitation And having taken up their Lodging in Culemberg-house they did not onely once again subscribe the Covenant but bound themselves to stand to one another by a solemn Oath The tenour of which Oath was to this effect That if any of them should be imprisoned either for Religion or for the Covenant immediately the rest all other business laid aside should take up arms for his assistance and defence Marching the next day by two and two till they came to the Court they presented their petition to the Lady Regent by the hands of Brederode who desired her in a short Speech at the tendry of it to believe that they were honest men and propounded nothing to themselves but obedience to the Laws Honour to the King and safety to their Country The sum of the Petition was That the Spanish Inquisition might be abolished the Emperours Edicts repealed and new ones made by the advice of the Estates of the Countries Concerning which we are to know that the Emperour had past several Edicts against the Lutherans the first of which was published in the year 1521 and the second about five years after Anno 1526 by means whereof many well-meaning people had been burnt for Hereticks but that which most extremely gaulled them was the Edict for the bringing in of the Inquisition published upon the 29 of April as before was said Against these Edicts they complained in the said Petition To which upon the morrow she returned such an answer by the consent of the Council as might give them good hopes that the Inquisition should be taken away and the Edicts moderated but that the King must first be made acquainted with all particulars before they passed into an Act. With which answer they returned well satisfied unto Culemberg-house which was prepared for the entertainment of the chief Confederates 27. To this House Brederode invites the rest of his Company bestows a prodigal Feast upon them and in the middle of their Cups it was put to the question by what name their Confederacie should be called Those of their party in France were differenced from the rest by the name of Hugonots and in England much about that time by the name of Puritans nor was it to be thought but that their followers might be as capable of some proper and peculiar appellation as in France or England It happened that at such time as they came to tender their Petition the Governess seemed troubled at so great a number and that Count Barlamont a man of most approved fidelity to his Majesties service advised her not to be discouraged at it telling her in the French tongue betwixt jest and earnest that they were but Gueux or Gheuses as the Dutch pronounced it that is to say men of dissolute lives and broken fortunes or in plain English Rogues and Beggars Upon which ground they animated one another by the name of Gheuses and calling for great bowls of Wine drank an health to the name their Servants and Attendants crying out with loud acclamations Vive les Gueus long live the Gheuses For the confirming of which name Brederode takes a Waâ—let which he spyed in the place and laid it on one of his Shoulders as their Beggars do and out of a Wooden dish brim-full drinks to all the Company thanks them for following him that day with such unanimity and binds himself upon his honour to spend his life if need should be for the generality of the Confederates and for every member of them in particular Which done he gave his Dish and Wallet to the next unto him who in like manner past it round till they had bound themselves by this ridiculous Form of initiation to stand to one another in defence of their Covenant the former acclamation of Long live the Gheuses being doubled and redoubled at every Health The jollity and loud acclamations which they made in the House brought thither the Prince of Orange Count Egmont and Count Horne men of most Power and Reputation with the common people who seemed so far from reprehending the debauchery which they found amongst them that they rather countenanced the same the former Healths and Acclamations being renewed and followed with more heat and drunken bravery then they were a first on which incouragement they take upon themselves
of those uncomfortable times which she found amongst them Against Sunday being the 24 there were great preparations made for celebrating Mass in the Chappel-Royal of Holyâ—ood-House At which the Brethren of the Congregation were so highly offended that some of them cryed out aloud so as all might hear them That the Idolatrous Priests should dye the death according to Gods Law others affirming with less noise but with no less confidence That they could not abide that the Land which God by his power had purged of Idolatry should in their sight be polluted with the same again And questionless some great mischief must have followed on it if the Lord Iames Steward to preserve the honour of his Nation in the eye of the French had not kept the door which he did under a preâ—ence that none of the Scottish Nation should be present at the hearing of Mass contrary to the Laws and Statutes made in that behalf but in plain truth to hinder them by the power and reputation which he had amongst them from thronging in tumultuously to disturb the business 33. For remedy whereof for the time to come an Order was issued the next day by the Lords of the Council and Authorized by the Queen in which it was declared that no manner of person should privately or openly take in hand to alter or innovate any thing in the State of Religion which the Queen found publickly and universally received at her Majesties arrival in that Realm or attempt any thing against the same upon pain of death But then it was required withal that none of the Leiges take in hand to trouble or molest any of her Majesties Domestick Servants or any other persons which had accompanied her out of France at the time then present for any cause whatsoever in word deed or countenance and that upon the pain of death as the other was But notwithstanding the equality of so just an Order the Earl of Arrane in the name of the rest of the Congregation professed openly on the same day at the Cross in Edenborough That no protection should be given to the Queens Domesticks or to any other person that came out of France either to violate the Laws of the Realm or offend Gods Majesty more then was given to any other subjects And this he did as he there affirmed because Gods Law had pronounced death to the Idolater and the Laws of the Realm had appointed punishment for the sayers and hearers of Mass from which he would have none exempted till some Law were publickly made in Parliament and such as was agreeable to the Word of God to annul the former The like distemper had possest all the rest of the Lords at their first coming to the Town to attend her Majesty to congratulate her safe arrival but they cooled all of them by degrees when they considered the unreasonableness of the Protestation in denying that Liberty of Conscience to their Soveraign Queen which every one of them so much desired to enjoy for himself Onely the Earl Arrane held it out to the last He had before given himself some hopes of marrying the Queen and sent her a rich Ring immediately on the death of the King her Husband but finding no return agreeable to his expectation he suffered himself to be as much transported to the other extreme according to the natural Genius of the Presbyterians who never yet knew any mean in their loves or hatred 34. Iohn Knox makes good the Pulpit in the chief Church at Edenborough on the Sunday following in which he bitterly inveighed against Idolatry shewing what Plagues and Punishments God had inflicted for the same upon several Nations And then he adds that one Mass was more fearful to him then if ten thousand armed Enemies were landed in any part of the Realm on purpose to suppress their whole Religion that in God there was strength to resist and confound whole multitudes iâ— unfeignedly they depended on him of which they had such good experience in their former troubles but that if they joyned hands with Idolatry they should be deprived of the comfortable presence and assistance of Almighty God A Conference hereupon ensued betwixt him and the Queen at the hearing whereof there was none present but the Lord Iames Steward besides two Gentlemen which stood at the end of the Room In the beginning whereof she charged him with raising Sedition in that Kingdom putting her own Subjects into Arms against her writing a Book against the Regiment of Women and in the end descendâ—d to some points of Religion To all which Knox returned such answers or else so favourably reports them to his own advantage for we must take the whole story as it comes from his pen that he is made to go away with as easie a victory as when the Knight of the Boot encounters with some Dwarf or Pigmy in the old Romances All that the Queen got by it from the mouth of this Adversary was that he found in her a proud minde a crafâ—y wit and an obdurate heart against God and his Truth And in this Character be thought himself confirmed by her following actions For spending the rest of the Summer in visiting sâ—me of the chief Towns of her Kingdom she carried the Mass with her into all places wheresoever she came and at her coming back gave order for setting out the Mass with more solemnity on Alhallows day then at any time or place before Of this the Minâ—sters complain to such of the Nobility as were then Resident in the City but finde not such an eagerness in them as in former times For now some of them make a doubt whether the Subjects might use force for suppressing the Idolatry of their Prince which heretofore had passed in the affirmative as a truth infallible A Conâ—erence is thereupon appointed between some of the Lords and such of the Ministers as appeared most Zâ—alous against the Mass the Lords disputing for the Queen and urging that it was not lawful to deprive her of that in which she placed so great a part of her Religion The contrary was maintained by Knox and the rest of the Ministers who seeing that they could not carry it as before by their own Authority desired that the deciding of the point might be referred to the godly Brethren of Geneva of whose concurring in opinion with them they were well assured And though the drawing up of the point and the Inditing of the Letter being committed unto Ledington the principal Secretary was not dispatched with such poâ—â— haste as their Zeal required yet they shewed plainly by insisting on that proposition both from whose mouth they had received the Doctrines of making Soveraign Princes subject to the lusts of the people and from whose hands they did expect the defence thereof 35. A general Assembly being indicted by them about that time or not long after a question is made by some of the Court-Lords whether such Assemblies might be holden
had begun to raise their thoughts unto higher matters then Caps and Tippets In order whereunto some of them take upon them in their private Parishes to ordain set Fasts and others to neglect the observation of the Annual Festivals which were appointed by the Church some to remove the holy Table from the place of the Altar and to transpose it to the middle of the Quire or Chancel that it might serve the more conveniently for the posture of sitting and others by the help of some silly Ordinaries to impose Books of Forreign Doctrine on their several Parishes that by such Doctrine they might countenance their Actings in the other particulars All which with many other innovations of the like condition were presently took notice of by the Bishops and the rest of the Queens Commissioners and remedies provided for them in a book of Orders published in the year 1561 or the Advertisements before mentioned about four years after Such as proceeded in their oppositions after these Advertisements had the name of Puritans as men that did profess a greater Purity in the Worship of God a greater detestation of the Ceremonies and Corruptions of the Church of Rome then the rest of their brethren under which name were comprehended not onely those which hitherto had opposed the Churches Vestments but also such as afterwards endeavoured to destroy the Liturgy and subvert the Goverment 18. In all this time they could obtain no countenance from the hands of this State though it was once endeavoured for them by the Earl of Leicester whom they had gained to their Patron But it was onely to make use of them as a counterpoise to the Popish party at such time as the Marriage was in agitation between the Lord Henry Stewart and the Queen of Scots if any thing should be attempted by them to disturb the Kingdom the fears whereof as they were onely taken up upon politick ends so the intended favours to the opposite Faction vanished also wiâ—h them But on the contrary we finde the State severe enough against their proceedings even to the deprivation of Dr. Thomas Sampson Dean of Christ-church To which dignity he had been unhappily preferred in the first year of the Queen and being looked upon as head of this Faction was worthily deprived thereof by the Queens Commissioners They found by this severity what they were to trust to if any thing were practised by them against the Liturgy the Doctrine of the Church or the publick Government It cannot be denyed but Goodman Gilbie Whittingham and the rest of the Genevian Conventicle were very much grieved at their return that they could not bear the like sway here in their several Consistories as did Calvin and Beza at Geneva so that they not onely repined and grudged at the Reformation which was made in this Church because not fitted to their Fancies and to Calvins Plat-form but have laboured to sow those Seeds of Heterodoxy and Disobedience which afterwards brought forth those troubles and disorders which ensued upon it But being too wise to put their own Fingers in the fire they presently fell upon a course which was sure to speed without producing any danger to themselues or their party They could not but remember those many advantages which Iohn Alasco and his Church of strangers afforded to the Zuinglian Gospellers in the time of King Edward and they despaired not of the like nor of greater neither if a French Church were setled upon Calvin's Principles in some part of London 19. For the advancement of this project Calvin directs his Letters unto Bishop Grindal newly preferred unto that See that by his countenance or connivance such of the French Nation as for their Conscience had been forced to flee into England might be permitted the Free Exercise of their Religion whose leave being easily obtained for the great reverence which he bares to the name of Calvin they made the like use of some Friends which they had in the Court. By whose sollicitation they procured the Church of St. Anthony not far from Merchant-taylors-Hall then being of no present use for Religious Offices to be assigned unto the French with liberty to erect the Genevian Discipline for ordering the Affairs of their Congregation and to set up a Form of Prayer which had no manner of conformity with the English Liturgy Which what else was it in effect but a plain giving up of the Cause at the first demand which afterwards was contended for with such opposition what else but a Foundation to that following Anarchy which was designed to be obtruded on the Civil Government For certainly the tolerating of Presbytery in a Church founded and established by the Rules of Episcopacie could end in nothing but the advancing of a Commonwealth in the midst of a Monarchy Calvin perceived this well enough and thereupon gave Grindal thanks for his favour in it of whom they after served themselves upon all occasions a Dutch-Church being after setled on the same Foundation in the Augustine Fryars where Iohn Alasco held his Congregation in the Reign of King Edward The inconveniences whereof were not seen at the first and when they were perceived were not easily remedied For the obtaining of which ends there was no man more like to serve them with the Queen then Sir Francis Knollis who having Married a Daughter of the Lord Cary of Hunsdon the Queens Cosin-German was made Comptroller of the Houshold continuing in good Credit and Authority with her upon that account And being also one of those who had retired from Frankfort to Geneva in the time of the Schism did there contract a great acquaintance with Calvin Beza and the rest of the Consistorians whose cause he managed at the Court upon all occasions though afterwards he gave place to the Earl of Leicester as their Principal Agent 20. But the Genevians will finde work enough to imploy them both and having gained their ends will put on for more The Isles of Guernsey and Iarsey the onely remainder of the Crown of England in the Dukedom of Normandy had entertained the Reformation in the Reign of King Edward by whose command the publick Liturgy had been turned into French that it might serve them in those Islands for their Edifications But the Reformed Religion being suppressed in the time of Queen Mary revived again immediately after her decease by the diligence of such French Ministers as had resorted thither for protection in the day of their troubles In former times these Islands belonged unto the jurisdiction of the Bishop of Constance who had in each of them a Subordinate Officer mixt of a Chancellor and Archâ— Deacon for the dispatch of all such business as concerned the Church which Officers intituled by the name of Deans had a particular Revenue in Tythes and Corn allotted to them besides the Perquisites of their Courts and the best Benefices in the Islands But these French Ministers desiring to have all things modelled by the Rules of Calvin
English Martyrologist addrest his Letters to the Queen in which he supplicated for the lives of those wretched men and offered many pious and prudential reasons for the reversing of that sentence or at the least for staying it from execution By which he so prevailed upon her that she consented to a gratious sparing of their lives iâ— on a months Reprieve and Conference in the mean time with Learned men they could be gained unto a retractation of their damnable Heresies But that expedient being tryed and found ineffectual the forfeiture of their lives was taken and the sentence executed Nor had the Dutch Church of Norwich any better Fortune or could pretend to be more free from harbouring some Fanatical spirits then the Dutch Congregation in the Augustine Fryars From some of which it may be probably supposed that Matthew Hamant a poor Plow-wright of Featherset within three Miles of Norwich took his first impressions which afterwards appeared in more horrid blasphemies then any English ever had been acquainted with in the times preceding For being suspected to hold many dangerous and unsound Opinions he was convented before the Bishop of that City at what time it was charged upon him that he had publickly maintained these Heresies following that is to say That the new Testament or Gospel was but meer foolishness and a story of men or rather a meer Fable That he was restored to Grace of the free Mercy of God without the means of Christ his Blood and Passion That Christ is not God or the Saviour of the World but a sinful man a meer man and an abominable Idol and that all they that worship him are abominable Idolaters That Christ did not rise again from death to life by the power of his Godhead neither that he ascended into Heaven That the Holy Ghost is not God and that there is no such thing as an Holy Ghost That Baptism is not necessary in the Church of God nor the use of the Sacrament of the body and blood of Christ. For which he was coâ—demned for an Heretick in the Bishops Consistory on the Fourteenth of April and being thereupon delivered to the Sheriff of the City he was burnt in the Castle-Ditch on the Twentieth of May 1579. As a preparative to which punishment his ears had been cut off on the Thirteenth of that Moneth for base and slanderous words against the Queen and Council 12. About the same time that the Anabaptists were first brought to Censure there spawned another Fry of Hereticks who had its first Original amongst the Dutch and from thence came for England with the rest of their brethren These called themselves the Family of Love as before is said and were so well conceited of their own great holiness that they thought none to be Elected to Eternal life but such as were admitted into their Society The particulars of their Opinions and the strange manner of Expressions have been insisted on before Let it suffice that by their seeming Sanctity and other the like deceitful arts of Dissimulation they had drawn some of the English to them who having broke the bond of peace could not long keep themselves to the Spirit of Unity Some of them being detected and convented for it were condemned to do Penance at S. Pauls Cross and there to make a Retractation of their former Errors According to which Sentence five of them are brought thither on the 12 of Iune who there confest themselves utterly to detest as well the Author of that Sect H. N. as all his damnable Heresies Which gentle punishment did rather serve to multiply then decrease the Sect which by the diligence of the Hereticks and the remisness of the new Archbishop came to such an height that course was taken at the last for thâ—ir apprehension and for the severe punishing of those which were so apprehended For the Queen seriously considering how much she was concerned both in honor and safety to preserve Religion from the danger threatned by such desperate Hereticks published her Proclamation on the ninth of October An. 1580 for bringing their persons unto Justice and causing their pestilent Pamphlets to be openly burnt And to that end she gave a strict Command to all Temporal Judges and other Ministers of Justice to be assistant to the Bishops and their under Officers in the severe punishing of those Sects and Sectaries by which the happiness of the Church was so much endangered By which severities and a Formal Abjuration prescribed unto them by the Lords of the Council these Sects were seasonably suppressed or had the reason to conceal themselves amongst such of the Brethren as did continue in their Separation from the Church of England 13. In the mean time there hapned a great alteration in the state of the Church by the death of one and the preferment of another of the greatest Prelates Archbishop Parker left this life on the 17 of May Anno 1575. To whom succeeded Dr. Edmond Grindal Translated from the See of York unto that of Canterbury on the 15 of February The first a Prelate of great parts and no less Eminent for his zeal in the Churches cause which prompted him to keep as hard a hand on all Sects and Sectaries and more particularly on those of the Genevian Platform as the temper of the times could bear But Grindal was a man of another spirit without much difficulty wrought upon by such as applied themselves to him And having maintained a correspondence when he lived in Exile with Calvin Beza and some others 〈◊〉 â—he Consistory he either could not shake off their acquaintâ—â—â—e at his coming home or was as willing to continue it as they câ—uld desire Being advanced unto the Bishoprick of London he condescends to Calvins motion touching the setling of a French Church in that City on Genevian Principles and received thanks from him for the same And unto whom but him must Beza make his Applications when any of the brethren were suspended deprived or sequestred for not conforming to the Vestments then by Law required Being Translated unto York which wâ—s upon the 22 of May 1370 he entertains a new Intelligence with Zanchy a Divine of Heidelburg somewhat more moderate then the other but no good Friend neither to the Church of England as appears by his interposings in behalf of the brethren when they were under any Censure for their inconformity To this man Grindal renders an account of his Preferment both to York and Canterbury To him he sends Advertisement how things went in Scotland at his Advancement to the first and of the present state of affairs in England when he came to the other The like Intelligence he maintained with Bullinger Gualter and some of the chief Divines amongst the Switzers taking great pride in being courted by the Leading-men of those several Churches though they had all their ends upon him for the advancing of Presbytery and Inconformity in the Church of England 14. Upon these grounds
the Superiority of Bishops and the Supremacy of the Queen together with the dangerous Practises and Designs of the Disciplinarians exemplified by their Proceedings in Scotland and their Positions in England of which more anon All which particulars with many more upon the by he proved with such evidence of demonstration such great variety of Learning and strength of Arguments that none of all that Party could be found to take Arms against them in defence either of their leud Doctrine or more scandalous Vses And this being done he closed up all with a grave and serious Application in reference to the prevalency and malignity of the present Humours which wrought so much upon his Auditors of both Houses of Parliament that in the passing of a general Pardon at the end of the Sessions there was Exception of Seditious Books Disturbances of Divine Service and Offences against the Act of Vniformity in the Worship of God 30. And yet it is not altogether improbable but that this Exception was made rather at the Queen's Command or by some Caveat interposed by the House of Peers than by the sole Advice or any voluntary Motion of the House of Commons in which the Puritans at that time had a very strong Party By whose Endeavour a smart Petition is presented to the Lords in the Name of the Commons for rectifying of many things which they conceived to be amiss in the state of the Church The whole Petition did consist of Sixteen particulars of which the first Six did relate to a Preaching-Ministry the want of which was much complained of in a Supplication which had been lately Printed and presented to them but such a Supplication as had more in it of a Factious and Seditious Libel than of a Dutiful Remonstrance In the other Ten it was desired 1. That no Oath or Subscription might be tendred to any at their entrance into the Ministry but such as was prescribed by the Statutes of the Realm and the Oath against corrupt Entring 2. That they may not be troubled for omission of some Rites or Offices prescribed in the Book of Common-Prayer 3. That such as had been suspended or deprived for no other offence but only for not subscribing might be restored 4. That they may not be called and urged to answer before the Officials and Commissaries but before the Bishops themselves 5. That they might not be called into the High Commission or Moot of the Diocess where they lived except for some notable Offence 6. That it might be permitted to them in every Arch-Deaconry to have some common Exercises and Conferences amongst themselves to be limited and prescribed by the Ordinaries 7. That the high Censure of Excommunication may not be denounced or executed for small matters 8. Nor by Chancellors Commissioners or Officials but by the Bishops themselves with the assistance of grave persons 9. That Non-residency may be quite removed out of the Church Or 10. That at least according to the Queen's Injunctions Art 44. no Non-resident having already a License or Faculty may enjoy it unless he depute an able Curate that may weekly Preach and Catechise as was required by Her Majesty in the said Injunctions Against the violence of this Torrent Arch-bishop Whitgift interposed both his Power and Reason affirming with a sober confidence in the H. of Peers not only that England flourished more at that time with able Ministers than ever it had done before but that it had more able men of eminent Abilities in all parts of Learning than the rest of Christendom besides But finding that the Lord Gray and others of that House had been made of the Party he drew the rest of the Bishops to joyn with him in an humble Address to Her Sacred Majesty in which they represented to Her the true estate of the Business together with those many Inconveniences which must needs arise to the State present and to come to the Two Universities to all Cathedral Churches and the Queen Her Self if the Commons might have had their will though in no other Point than in that of Pluralities All which they prest with such a Dutiful and Religious Gravity that the Queen put an end to that Dispute not only for the present but all Parliaments following 31. Somewhat there must be in it which might make them so afraid of that Subscription which was required at their hands to the Queen's Supremacy as well as to the Consecration of Arch-bishops and Bishops to the Liturgy and to the Articles of Religion by Law established and therefore it will not be amiss as we have done already in all places else to touch upon the Principles and Positions of our English Puritans that we may see what Harmony and Consent there is betwixt them and their dear Brethren of the Discipline in other Nations For if we look into the Pamphlets which came out this Year we shall find these Doctrines taught for more Sacred Truths viz. That if Princes do hinder them that seek for this Discipline they are Tyrants both to the Church and Ministers and being so may be deposed by their Subjects That no Civil Magistrate hath pre-eminence by ordinary Authority either to determine of Church-Causes or to make Ecclesiastical Orders and Ceremonies That no Civil Magistrate hath such Authority as that without his consent it should not be lawful for Ecclesiastical persons to make and publish Church-Orders That they which are no Elders of the Church have nothing to do with the Government of it That if their Reformation be not hastned forward by the Magistrate the Subjects ought not any longer to tarry for it but must do it themselves That there were many thousands which desired the Discipline And That great Troubles would ensue if it were denied them That their Presbyteries must prevail And That if it be brought about by such ways and means as would make the Bishops hearts to ake let them blame themselves For explication of which last passage Martin Mar-Prelate in his first Book threatens only fists but in the second he adviseth the Parliament then assembled to put down Lord Bishops and bring in the Reformation which they looked for whether Her Majesty would or not 32. But these perhaps were only the Evaporations of some idle Heads the Freaks of Discontent and Passion when they were crossed in their Desires Let us see therefore what is taught by Thomas Cartwright the very Calvin of the English as highly magnified by Martin and the rest of that Faction as the other was amongst the French Dr. Harding in his Answer to Bishop Iewel assures us That the Office of a King is the same in all places not only amongst Christians but amongst the Heathen Upon which Premises he concludes That a Christian Prince hath no more to do in deciding of Church-matters or in making Ceremonies and Orders for the same than hath a Heathen Cartwright affirms himself to be of the same opinion professing seriously his dislike of all such Writers
as put a difference between the Rights of a Prophane and a Christian Magistrate Specanus a stiff Presbyterian in the Belgick Provinces makes a distinction between potestas Facti and potestas Iuris and then infers upon the same That the Authority of determining what is fit to be done belongs of right unto the Ministers of the Church though the execution of the Fact in Civil Causes doth properly appertain to the Supreme Magistrate And more than this the greatest Clerks amongst themselves would not give the Queen If she assume unto Her self the exercise of Her farther Power in ordering Matters of the Church according to the lawful Authority which is inherent in the Crown She shall presently be compared unto all the wicked Kings and others of whom we read in the Scriptures that took upon them unlawfully to intrude themselves into the Priest's Office as unto Saul for his offering of Sacrifice unto Osias for burning Incense upon the Altar unto Gideon for making of an Ephod and finally to Nadab and Abihu for offering with strange fire unto the Lord. 33. According to these Orthodox and sound Resolves they hold a Synod in St. Iohn's Colledg in Cambridg taking the opportunity of Sturbridg-Fayr to cloak their meeting for that purpose At which Synod Cartwright and Perkins being present amongst the rest the whole Book-Discipline reviewed by Traverse and formally approved of by the Brethren in their several Classes received a more Authentick approbation insomuch that first it was decreed amongst them That all which would might subscribe unto it without any necessity imposed upon them so to do But not long after it was made a matter necessary so necessary as it seems that no man could be chosen to any Ecclesiastical Office amongst them nor to be of any of their Assemblies either Classical Provincial or National till he had first subscribed to the Book of Discipline Another Synod was held at Ipswich not long after and the Results of both confirmed in a Provincial and National Synod held in London which gave the Book of Discipline a more sure establishment than an Act of State It is reported that the night before the great Battel in the Fields of Thessaly betwixt Caesar and Pompey the Pompeyan Party was so confident of their good success that they cast Dice amongst themselves for all the great Offices and Magistracies of the City of Rome even to the Office of the Chief-Priest-hood which then Caesar held And the like vanity or infatuation had possessed these men in the opinion which they had of their Strength and Numbers Insomuch that they entred into this consideration how Arch-Bishops Bishops Chancellors Deans Cannons Arch-Deacons Commissaries Registers Apparitors c. all which by their pretended Reformation must have been thrust out of their Livings should be provided for that the Commonwealth might not be thereby pestered with Beggars And this they did upon the confidence of some unlawful Assistance to effect their purposes if neither the Queen nor the Lords of the Council nor the Inferior Magistrates in their several Counties all which they now sollicited with more heat than ever should co-operate with them For about this time it was that Cartwright in his Prayer before his Sermon was noted to have used these words viz. Because they meaning the Bishops which ought to be Pillars in the Church combine themselves against Christ and his Truth therefore O Lord give us Grace and Power all as one man to set our selves against them Which words he used frequently to repeat and to repeat with such an earnestness of spirit as might sufficiently declare that he had a purpose to raise Sedition in the State for the imposing of that Discipline on the Church of England which was not likely to be countenanced by any lawful Authority which put the Queen to a necessity of calling him and all the rest of them to a better account to which they shall be brought in the years next following 33. In the mean time we must pass over into France where we find HENRY the Third the last King of the House of Valoise most miserably deprived of his Life and Kingdom driven out of Paris first by the Guisian Faction and afterwards assassinated by Iaques Clement a Dominican Fryar as he lay at St. Cloud attending the reduction of that stubborn City Upon whose death the Crown descended lineally on HENRY of Bourbon King of Navarre and Duke of Vendosme as the next Heir-male For the excluding of which Prince and the rest of that House the Holy League was first contrived as before is said There was at that time in the late King's Army a very strong Party of French Catholicks who had preferred their Loyalty to their Natural Prince before the private Interest and Designs of the House of Guise and now generally declare in favour of the true Successor By their Assistance and the concurring-Forces of the Hugonot-Faction it had been no hard matter for him to have Mastered the Duke of Maine who then had the Command of the Guisian Leagues But in the last he found himself deceived of his expectation The Hugonots which formerly had served with so much cheerfulness under his Command their King would not now serve him in his just and lawful Warrs against his Enemies Or if they did it shall be done upon Conditions so intolerable that he might better have pawned his Crown to a Forreign Prince than on such terms to buy the favour of his Subjects They looked upon him as reduced to a great necessity most of the Provinces and almost all the Principal Cities having before engaged against HENRY the Third and many others falling off when they heard of his death So that they thought the new King was not able to subsist without them and they resolved to work their own Ends out of that Necessity Instead of leading of their Armies and running cheerfully and couragiously towards his defence who had so oft defended them they sent Commissioners or Delegates to negotiate with him that they may know to what Conditions he would yeeld for their future advantage before they acted any thing in order to his preservation and their Conditions were so high so void of all Respects of Loyalty and even common Honesty that he conceived it safer for him and far more honourable in it self to cast himself upon the Favour of the Queen of England than condescend to their unreasonable and unjust demands So that in fine the Hugonots to a very great number forsook him most disloyally in the open Field drew off their Forces and retired to their several dwellings inforcing him to the necessity of imploring succours from the professed Enemies of his Crown and Nation Nor did he find the Queen unwilling to supply him both with Men and Money on his first desires For which She had better reason now than when She aided him and the rest of the French Hugonots in their former Quarrels And this She did with such a cheerful
which had been brought in behalf of the Queen So that the strugling on both sides much confirmed the Power which they endeavoured to destroy the Power of that Commission being better fortified both by Law and Argument than it had been formerly For by the over-ruling of Cawdrey's Case in confirmation of the Sentence which was past against him and the great pains which Parsons took to so little purpose the Power of that Commission was so well established in the Courts of Judicature that it was afterwards never troubled with the like Disputes The Guides of the Faction therefore are resolved on another course To strike directly at the Root to question the Episcopal Power and the Queen's Authority the Jurisdiction of their Courts the exacting of the Oath called the Oath Ex Officio and their other proceedings in the same And to this purpose it was published in Print by some of their Lawyers or by their directions at the least That men were heavily oppressed in the Ecclesiastical Courts against the Laws of the Realm That the Queen could neither delegate that Authority which was vested in it nor the Commissioners to exercise the same by her delegation That the said Courts could not compel the taking of the Oath called the Oath Ex Officio since no man could be bound in Reason to accuse himself That the said Oath did either draw men into wilful Perjury to the destruction of their souls or to be guilty in a manner of their own condemnation to the loss both of their Fame and Fortunes And finally That the ordinary Episcopal Courts were not to meddle in any Causes whatsoever but only Testamentary and Matrimonial by consequence not in matter of Tythes all Mis-behaviours in the Church or punishing of Incontinency or Fornication Adultery Incest or any the like grievous or enormous Crimes but on the contrary it was affirmed by the Professors of the Civil Laws That to impugn the Authority which had been vested in the Queen by Act of Parliament was nothing in effect but a plain Invasion of the Royal Prerogative the opening of a way to the violation of the Oath of Allegiance and consequently to undermine the whole Frame of the present Government It was proved also That the ordinary Episcopal Courts had kept themselves within their bounds that they might lawfully deal in all such Causes as were then handled in those Courts that their proceedings in the same by the Oath Ex Officio was neither against Conscience Reason nor the Laws of the Land and therefore that the Clamours on the other side were unjust and scandalous In which as many both Divines and Civilians deserved exceeding well both of the Queen and the Church so none more eminently than Dr. Richard Cosins Dean of the Arches in a Learned and Laborious Treatise by him writ and published called An Apology for Proceedings in Courts Ecclesiastical c. Printed in the year 1593. 22. But notwithstanding the Legality of these Proceedings the punishing of some Ring-leaders of the Puritan Faction and the Imprisonment of others a Book comes out under the name of A Petition to Her Majesty The scope and drift whereof was this That the Ecclesiastical Government of the Church of England was to be changed That the Eldership or Presbyterial Discipline was to be established as being the Government which was used in the Primitive Church and commanded to be used in all Ages That the Disciplinarian Faction hath not offended against the Statute 23 Eliz. cap. 2. And That Iohn Vdal was unjustly condemned upon it That the Consistorial Patrons are unjustly slandered with desire of Innovation and their Doctrine with Disorder and Disloyalty And this being said the Author of the Pamphlet makes it his chief business by certain Questions and Articles therein propounded to bring the whole Ecclesiastical State into envy and hatred This gave the Queen a full assurance of the restless Spirit wherewith the Faction was possessed and that no quiet was to be expected from them till they were utterly supprest To which end She gives Order for a Parliament to begin in February for the Enacting of some Laws to restrain those Insolencies with which the Patience of the State had been so long exercised The Puritans on the other side are not out of hope to make some good use of it for themselves presuming more upon the strength of their Party by reason of the Pragmaticalness of some Lawyers in the House of Commons than they had any just ground for as it after proved To which end they prepared some Bills sufficiently destructive of the Royal Interest the Jurisdiction of the Bishops and the whole Form of their Proceedings in their several Courts With which the Queen being made acquainted before their meeting or otherwise suspecting by their former practises what they meant to do She thought it best to strangle those Conceptions in the very Womb. And to that purpose She gave Order for the signification of Her Pleasure to the Lords and Commons at the very first opening of the Parliament That they should not pass beyond their bounds That they should keep themselves to the redressing of such Popular Grievances as were complained of to them in their several Countreys but that they should leave all Matters of State to Her self and the Council and all Matters which concerned the Church unto Her and Her Bishops 23. Which Declaration notwithstanding the Factors for the Puritans are resolved to try their Fortune and to encroach upon the Queen and the Church at once The Queen was always sensible of the Inconveniences which might arise upon the nominating of the next Successor and knew particularly how much the Needle of the Puritans Compass pointed toward the North Which made Her more tender in that Point than She had been formerly But Mr. Peter Wentworth whom before we spake of a great Zealot in behalf of the Holy Discipline had brought one Bromley to his lure and they together deliver a Petition to the Lord Keeper Puckering desiring that the Lords would joyn with them of the Lower-House and become Suppliants to the Queen for entailing of the Succession of the Crown according to a Bill which they had prepared At this the Queen was much displeased as being directly contrary to her strict Command and charged the Lords of the Council to call the said Gentlemen before them and to proceed against them for their disobedience Upon which signification of Her Majesty's Pleasure Sir Thomas Hennage then Vice-Chamberlain and one of the Lords of the Privy-Council convents the Parties reprehends them for their Misdemeanor commands them to forbear the Parliament and not to go out of their several Lodgings until further Order Being afterwards called before the Lord Treasurer Burleigh the Lord Buckhurst and the said Sir Thomas Wentworth is sent unto the Tower Bromley committed unto the Fleet and with him Welsh and Stevens two other Members of that House were committed also as being privy to the Projects of
and assigned unto them with this Proviso super-added That if any of the said persons so abjuring should either not depart the Realm at the time appointed or should come back again unto it without leave first granted that then every such person should suffer death as in case of Felony without the benefit of his Clergy And to say the truth there was no reason why any man should have the benefit of his Clergy who should so obstinately refuse to conform himself to the Rules and Dictates of the Church There also was a penalty of ten pounds by the Month imposed upon all those who harboured any of the said Puritan Recusants if the said Puritan Recusants not being of their near Relations or any of them should forbear coming to some Church or Chappel or other place of Common-prayer to hear the Divine Service of the Church for the space of a Month. Which Statute being made to continue no longer than till the end of the next Session of Parliament was afterwards kept in force from Session to Session till the death of the Queen to the great preservation of the Peace of the Kingdom the safety of Her Majesty's Person aad the tranquillity of the Church free from thenceforth from any such disturbances of the Puritan Faction as had before endangered the Foundations of it 28. And yet it cannot be denied but that the seasonable execution of the former Statute on Barrow Penry and some others of these common Barreters conduced as much to the promoting of this general Calm as the making of this It was in the Month of November 1587 that Henry Barrow Gentleman and Iohn Greenwood Clerk of whose commitment with some others we have spoke before were publickly convented by the High Commissioners for holding and dispersing many Schismatical Opinions and Seditious Doctrines of which the principal were these viz. That our Church is no true Church That the Worship of the English Church is flat Idolatry That we admit into our Church unsanctified persons That our Preachers have no lawful Calling That our Government is ungodly That no Bishop or Preacher preacheth Christ sincerely or truly That the people of every Parish ought to chuse their Bishop And That every Elder though he be no Doctor or Pastor is a Bishop That all of the Preciser sort who refuse the Ceremonies of the Church strain at a Gnat and swallow a Camel and are close Hypocrites and walk in a left-handed Policy as Cartwright Wiggington c. That all which make teach or expound Printed or Written Catechisms are idle Shepherds as Calvin Vrsin Nowell c. That the Children of ungodly Parents ought not to be baptized as of Usurers Drunkards c. and finally that set-prayer is blasphemous On their Convention and some short restraint for so many dotages they promised to recant and were enlarged upon their Bonds But being set at liberty they brake out again into further Extremities and drew some others to the side almost as mischievous as themselves and no less Pragmatical the principal whereof not to take notice of the Rabble of besotted people who became their followers were Saxio Billet Gentleman Daniel Studley Girdler Robert Bouler Fish-monger committed Prisoners to the Fleet with their principal Leaders in the Iuly following 29. The times were dangerous in regard of the great Preparations of the King of Spain for the invading of this Kingdom which rendred the imprisonment of these furious Sectaries as necessary to the preservation of the publick safety as the shutting up of so many of the Leading Papists into Wisbich Castle But so it was that the State being totally taken up with the prosecution of that Warr on the Coasts of Spain and the quenching of the fire at home which had been raised by Cartwright Vdal and the rest of the Disciplinarians there was nothing done against them but that they were kept out of harm's way as the saying is by a close Imprisonment During which time Cartwright who was their fellow-Prisoner had a Conference with them the rather in regard it had been reported from Barrow's mouth That he had neither acted nor written any thing but what he was warranted to do by Cartwright's Principles The Conference was private and the result thereof not known to many but left to be conjectured at by this following story The Reverend Whitgift had a great desire to save the men from that destruction in which they had involved themselves by their own perversâ—ess and to that end sends Dr. Thomas Ravis then one of his Chaplains but afterwards Lord Bishop of London to confer with Barrow At whose request and some directions from the Arch-bishop in pursuance of it Cartwright is dealt with to proceed to another Conference but no perswasions would prevail with him for a second Meeting Which being signified to Barrow by the said Dr. Ravys in the presence of divers persons of good account the poor man fetched a great sigh saying Shall I be thus forsaken by him Was it not he that brought me first into these briars and will he now leave me in the same Was it not from him alone that I took my grounds Or did I not out of such Premises as he pleased to give me infer those Propositions and deduce those Conclusions for which I am now kept in Bonds Which said the company departed and left the Prisoners to prepare for their following Tryal By the Imprisonment of Cartwright the Condemnation of Vdal and the Execution of Hacket the times had been reduced to so good a temper that there could be no danger in proceeding to a publick Arraignment The Parliament was then also sitting and possible it is that the Queen might pitch upon that time for their condemnation to let them see that neither the sitting of a Parliament nor any Friends they had in both or either of the Houses could either stay the course of Justice or suspend the Laws Certain it is that on the 21 of March 1592 they were all indicted at the Sessions-Hall without Newgate before the Lord Mayor the two Chief Justices some of the Judges and divers other Commissioners of Oyer and Terminer for writing and publishing sundry Seditious Books tending to the slander of the Queen and State For which they were found guilty and had the Sentence of death pronounced upon them March 23. Till the Execution of which Sentence they were sent to Newgate 30. The fatal Sentence being thus passed Dr. Lancelot Andrews afterwards Lord Bishop of Ely Dr. Henry Parrey afterwards Lord Bishop of Worcester Dr. Philip Bisse Arch-Deacon of Taunton and Dr. Thomas White one of the Residentiaries of St. Pauls were sent to Barrow to advise him to recant those Errors which otherwise might be as dangerous to his soul as they had proved unto his body Who having spent some time to this purpose with him were accosted thus You are not saith he the men whom I most dislike in the present differences For though you be out
That all the Lords of his Majesty's Council all the great Officers both of Court and State the two Chief Iustices and the Chief Barons of the Exchequer should be from thenceforth nominated and approved by both Houses of Parliament That all the great Affairs of the Kingdom should be managed by them even unto the naming of a Governour for his Majesty's Children and for disposing them in Marriage at the will of the Houses That no Popisâ— Lord as long as he continued such should vote in Parliament And amongst many other things of like importance That he would give consent to such a Reformation of Church-Government and Liturgy as both the Houses should advise But he knew well enough that to grant all this was plainly to divest himself of all Regal-Power which God had put into his hands And therefore he returned such an Answer to them as the necessity of his Affairs coâ—pared with those impudent Demands did suggest unto him But as for their Demand about Reformation he had answered it in part before they made it by ordering a Collection of sundry Petitions presented to himself and both Houses of Parliament in behalf of Episcopacy and for the preservation of the Liturgy to be printed and published By which Petitions it appeared that there was no such general disaffection in the Subjects unto either of them whether they were within the power of the Houses or beyond their reach as by the Faction was pretended the total number of Subscribers unto seven of them only the rest not being calculated in the said Collection amounting to Four hundred eighty two Lords and Knights One thousand seven hundred and forty Esquires and Gentlemen of note Six hundred thirty one Doctors and Divines and no fewer than Forty four thousand five hundred fifty nine Free-holders of good name and note 18. And now the Warr begins to open The Gentlemen of Yorkshire being sensible of that great affront which had been offered to his Majesty at the Gates of Hull and no less sensible of those dangers which were threatned to him by so ill a Neighbourhood offered themselves to be a Guard unto his person The Houses of Parliament upon the apprehension of some fears and jealousies had took a Guard unto themselves in December last but they conceived the King had so much innocence that he needed none and therefore his accepting of this Guard of Gentlemen is voted for a levying of Warr against the Parliament and Forces must be raised in defence thereof It hapned also that some Members of the House of Commons many of his Domestick Servants and not a few of the Nobility and great men of the Realm repaired from several places to the King at York so far from being willing to involve themselves in other mens sins that they declared the constancy of their adhaesion to his Majesty's service These men they branded first by the Name of Malignants and after looked upon them in the notion of evil Councellors for whose removing from the King they pretend to arm but now the stale device must be taken up as well as in their own defence Towards the raising of which Army the Presbyterian Preachers so bestir themselves that the wealthy Citizens send in their Plate the zealous Sisters rob'd themselves of their Bodkins and Thimbles and some poor Wives cast in their Wedding-Rings like the Widow's Mite to advance the Service Besides which they set forth Instructions dispersed into all parts of the Realm for bringing in of Horses Arms Plate Money Jewels to be repayed agâ—in on the Publick Faith appoint their Treasurers for the Warr and nominate the Earl of Essex for their chief Commander whom some Disgraces from the Court had made wholly theirs Him they commissionate to bring the King from his Evil Councellors with power to kill and slay all such as opposed them in it And that he might perform the Service with a better Conscience they laid fast hold on an Advantage which the King had given them who in his Declaration of the 16 th of Iune either by some incogitancy or the slip of his Pen had put himself into the number of the Three Estates for thereupon it was inferred That the Two Houses were co-ordinate with him in the Publick Government and being co-ordinate might act any thing without his consent especially in case of his refusal to co-operate with them or to conform to their desires Upon which ground both to encrease their Party and abuse the people who still had held the Name of King in some veneration the Warr is managed in the Name of King and Parliament as if both equally concerned in the Fortunes of it It was also Preached and Printed by the Presbyterians to the same effect as Buchanan and Knox Calvin and some others of the Sect had before delivered That all Power was originally in the people of a State or Nation in Kings no otherwise than by Delegation or by way of Trust which Trust might be recalled when the People pleased That when the underived Majesty as they loved to phrase it of the Common People was by their voluntary act transferred on the Supreme Magistrate it rested on that Magistrate no otherwise than cumulativè but privativè by no means in reference unto them that gave it That though the King was Major singulis yet he was Minor universis Superior only unto any one but far inferior to the whole Body of the People That the King had no particular property in his Lands Rents Ships Arms Towers or Castles which being of a publike nature belonged as much to the people as they did to him That it was lawful for the Subjects to resist their Princes even by force of Arms and to raise Armies also if need required for the preservation of Religion and the common Liberties And finally for what else can follow such dangerous premises That Kings being only the sworn Officers of the Commonwealth they might be called to an account and punished in case of Male-administration even to Imprisonment Deposition and to Death it self if lawfully convicted of it But that which served their turns best was a new distinction which they had coined between the Personal and Political capacity of the Supreme Magistrate alledging that the King was present with the Houses of Parliament in his Political capacity though in his Personal at York That they might fight against the King in his Personal capacity though not in his Politick and consequently might destroy CHARLES STVART without hurting the King This was good Presbyterian Doctrine but not so edifying at York as it was at Westminster For his Majesty finding a necessity to defend CHARLES STVART if he desired to save the King began to entertain such Forces as repaired unto him and put himself into a posture of defence against all his Adversaries 19. In York-shire he was countermined and prevailed but little not having above Two thousand men when he left that County At Nottingham he sets up his Standard