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A32015 A part of the late King's answer to the humble petition and advice of both Houses of Parliament sent unto His Majesty with nineteen propositions the second of June, 1642 printed at the request and charge of Sir Francis Nethersole knight, for the setling [sic] of the mindes of all the good people of this kingdom in the love of the ancient legal form of government, whosoever may become the governor thereof ; with two letters of the said Sir Francis Nethersole, one already printed before his project for an equitable and lasting peace, and the other a written letter therewith sent to divers persons, never before printed. Charles I, King of England, 1600-1649.; Nethersole, Francis, Sir, 1587-1659. 1659 (1659) Wing C2536; ESTC R29200 8,404 17

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A Part of the Late King's ANSWER To the Humble PETITION and ADVICE Of Both Houses of Parliament Sent unto his Majesty with nineteen Propositions the second of June 1642. My Son fear thou THE LORD AND THE KING and meddle not with them that are given to change For their calamity shall rise suddenly and who knoweth the ruine of THEM BOTH Prov. 24.21 22. Him that saith to the wicked thou art righteous him shall the people curse Nations shall abhor him Prov. 24.24 Printed at the Request and Charge of Sir Francis Nethersole Knight for the setling of the mindes of all the good people of this Kingdom in the love of the ancient Legal form of Government whosoever may become the Governor thereof With two Letters of the said Sir Francis Nethersole one already printed before his Project for an equitable and lasting Peace and the other a written Letter therewith sent to divers persons never before Printed Printed in the Year 1659. A part of the late Kings Answer to the humble Petition and Advice of both Houses of Parliament sent unto his Majesty with nineteen Propositions the second of June 1642. WE suppose these Demands by this time to appear such as the Demanders cannot be supposed to have any such reall fear of us as hath been long pretended they are too much in the style not onely of equals but of Conquerours and as little to be intended for removing of jealousies for which end they are said to be asked and that is not as Merchants ask at first much more then they will take but as most necessary to effect it which if they be God help this poor Kingdom and those who are in the hands of such persons whose jealousies nothing else will remove which indeed is such a way as if here being differences and suits between two persons where of one would have from the other several parcels of his ancient Land he should propose to him by way of accommodation that he would quit to him all those in question with the rest of his Estate as the most necessarie and effectuall means to remove all those suits and differences But we call God to witness that as for our Subjects sake these Rights are vested in us so for their sakes as well as for our own We are resolved not to quit them nor to subvert though in a Parliamentary way the ancient equal happy well-poised and never-enough commended Constitution of the Government of this Kingdome nor to make our Self of a King of England a Duke of Venice and this of a Kingdome a Republique There being three kinds of Government amongst men Absolute Monarchie Aristocracy and Democracy and all these having their particular conveniences and inconveniencies The experience and wisdome of your Ancestors hath so moulded this out of a mixture of these as to give to this Kingdome as far as humane prudence can provide the conveniencies of all three without the inconveniencies of any one as long as the Balance hangs even betweene the three Estates and they run joyntlie on in their proper Chanel begetting Verdure and Fertility in the Meadows on both sides and the overflowing of either on either side raise no deluge or Inundation The ill of absolute Monarchie is Tyranny the ill of Aristocracy is Faction and Division the ills of Democracy are Tumults Violence and Licentiousnesse The good of Monarchie is the uniting a Nation under one Head to resist invasion from abroad and Insurrection at home The good of Aristocracie is the Conjunction of Counsel in the ablest persons of a State for the publick benefit The good of Democracie is Liberty and the Courage and Industrie which Libertie begets In this Kingdome the Laws are joyntlie made by a King by a House of Peeres and by a House of Commons chosen by the People all having free Votes and particular Priviledges The Government according to these Laws is trusted to the King Power of Treaties of War and Peace of making Peers of choosing Officers and Councellours for State Judges for Law Commanders for Forts and Castles giving Commissions for raising men to make Warre abroad or to prevent or provide against Invasions or Insurrections at home benefit of Confiscations power of pardoning and some more of the like kinde are placed in the King And this kinde of regulated Monarchie having this power to preserve that Authoritie without which it would be disabled to preserve the Laws in their Force and the Subjects in their liberties and proprieties is intended to draw to him such a respect and relation from the great Ones as may hinder the ills of Division and Faction and such a fear and reverence from the people as may hinder tumults violence and licentiousness Again that the Prince may not make use of this high and perpetual power to the hurt of those for whose good he hath it and make use of the name of Publick necessitie for the gain of his private Favourites and Followers to the detriment of his people the House of Commons an excellent Conserver of Libertie but never intended for any share in Government or the chusing of them that should governe is solely intrusted with the first Propositions concerning Leavies of Money● which is the sinews as well of Peace as War and the impeaching of those who for their own ends though countenanced by any surreptitiously gotten Command of the King have violated that Law which he is bound When he knows it to protect and to the protection of which they were bound to advise him at least not to serve him in the contrary And the Lords being trusted with a Judicatory power are an excellent Screen and Bank between the Prince and People to assist each against any incroachments of the other and by just judgements to preserve that Law which ought he to be the Rule of every one of the three For the better enabling them in this beyond the examples of any of our Ancestors We were willingly contented to oblige our self both to call a Parliament every three years and not to dissolve it in fifty dayes and for the present exigent the better to raise money and avoid the pressure no less grievous to us then them our People must have suffered by a longer continuance of so vast a Charge as two great Armies and for their greater certaintie of having sufficient time to remedie the inconveniencies arisen during so long an absence of Parliaments and for the punishment of the Causers and Ministers of them We yeelded up our Right of dissolving this Parliament expecting an extraordinary moderation from it in gratitude for so unexampled a Grace and little looking that any Malignant Party should have been encouraged or enabled to have perswaded them first to countenance the injustices and indignities we have endured and then by a new way of Satisfaction for what was taken from us to demand of us at once to Confirme what was so taken and to give up almost all the rest Since therefore the power