is no less to serve the lusts of such as are the Servi Servorum Diaboli under what pretence soever It is well known how impetuously both these Factions have attempted to ruine the established Church and despairing to do it by Reason and Argument they endeavour to do it by wicked Arts and Arms or bloudy Assassinations One Engine that hath had a perpetual motion to this end hath been the great Clamour against our Governours in Church and State as being Antichristian and Popishly affected Thus our martyred King and Archbishop and generally all the Bishops in those days with other chief Ministers of State were condemned as Papists though the Lye were so gross as to carry its confutation with it they all dying in that Faith and Profession both for Doctrine Discipline and worship in which the Martyrs in Queen Mary's days died which holy Faith also died with them And now again the Church is accused as having made many steps towards Popery the King is accused as a Favourer of it and all except three or four Bishops are declared to be Popishly affected the Clergy are Popish Clergie-men and Dr. Stilling fleet among others a Projector for Rome Whereas those very men that have set this Engine on work do improve the same methods as the Papists have prescribed to ruine us that is by dividing us and seeking to raise Wars and Confusions among us In which how mutually and brotherly they have assisted each other is the designe of this Collection to shew and thereby to silence this Obloquy And 1. I shall shew their Harmony and Agreement in such Principles as tend to War and Confusion And 2. Their joynt practices to effect the same For unless the Popes Bull do plow with the Geneva Heifers they can never turn up the foundations of Sion Now to evince this I shall not rake together the unclean and poysonous Maximes of Mariana Sayer Bellarmine Scribanius Gretserus Becanus Suarez c. nor compare them with the dangerous Positions of Knox Bucanan Goodman and others mentioned by Bishop Bancroft the congratulatory Epistle of Lisymachus Nicanor to his Covenanting Brethren in Scotland but content my self and I hope satisfie my Reader with the two following Instances The first is one Thomas White a Romish Emissary who by many Books written in the time of the Vsurpation sought to debauch the Nation especially by one printed in the year 1652 called The Grounds of Obedience and Government with this abused Maxime in the Title-page Salus Populi Suprema lex esto which was applied in a mistaken sence to very ill purposes by the Fanaticks In this Book like a Priest of Mars he scatters these Fire-brands enough to set any Kingdom on fire and composed it in a small Tract like so many hand-Granado's fitted for every mans fingers These are his Positions First That the Magistrate by his miscarriages abdicates himself from being a Magistrate and proveth a Robber instead of a Defender which last word he writes with a great D to shew whom he meant Secondly That by the evil management or insufficiency of Governours it is remitted to the force of nature to provide for our selves and that we are not bound by any promise made to our Governours p. 123 124. Thirdly if the Magistrate have truly deserved to be dispossessed or if it be rationally doubted that he hath deserved it and be actually out of possession a Subject hath no obligation to hazard for his restitution but rather to hinder it for since it is the common good that both the Magistrate and the Subject are to aim at it is the common harm to admit again of such a Magistrate and every one is bound to his power to resist him p. 133. if he be innocent and wrong-fully deposed nay let us adde one that hath governed well and deserved much of the Commonwealth yet is he totally dispossessed and in these circumstances it were better for the common good to stay as they are than to venture the restoring of him because of the publick hazard And the dispossessed Prince is obliged absolutely to renounce all right and claim to Government and if he doth not he is worse than an Infidel p. 135 136. If the People by any circumstance be devolved to the state of Anarchy their Promise made to their expelled Governour binds no more p. 122. Fourthly That when the Peoples Good stands on the Possessors side then clearly he begins and then the People think themselves well and they manifestly consent to the present Government for who can assure they shall be better by return of the dispossessed Party Surely by the common presumption the Gainer is like to defend them better than the Loser You may see by this leading man how industrious the Papists were to hinder the Restauration of Charles the Second as well as to procure the Destruction of Charles the First Now that the Fanaticks ran parallel with the Papists in these Traiterous Positions I shall shew from a Book printed Anno 1658 by Mr. Richard Baxter called The Holy Commonwealth in which he sets down the three Qualifications as of necessity to the being of Soveraign power First so much understanding secondly so much strength or executive power by his interest in the people or others as are necessary to the ends of Government P. 130. From whence he deduceth three Corollaries 1. When Providence depriveth a man of his understanding and intellectual capacity and that statedly to his ordinary temper it maketh him uncapable of Government though not of the name Thes 135. 2. If God permits Princes to turn so wicked as to be uncapable of governing so as is consistent with the ends of Government it makes him an uncapable Subject of the power and so deposeth him 3. If Providence statedly disable him that was a Soveraign from the executing of the Law it makes him an uncapable Subject of the power and so deposeth him Thes 137. To which he adds Though it is possible and likely that the guilt is or may be theirs who have disabled the Ruler by deserting him yet he is dismissed from the charge of Government and particular innocent Members are disobliged from being governed by him if the Governour be justly dispossessed as by a lawful War which Mr. Baxter declares the War against King Charles the First was in which he loseth his right especially if he violate the Constitution and enter into a Military state against the People and by them be conquered they are not obliged to restore him unless there be some special obligation upon them besides their Allegiance Thes 145. If the person dispossessed though it were unjustly do afterwards become incapable of Government it is not the duty of his Subjects to seek his Restitution Thes 146. If an Army of Neighbours Inhabitants or whoever do though injuriously expel the Soveraign and resolve to ruine the Commonwealth rather than he shall be restored and if the Commonwealth may prosper without his restoration it is the
of their Religion And doubting of their own strength they consult of ingaging the King of France against their own King to which end they agreed on the following Letter directed Au Roy which Title is not wont to be given to any but their Liege Lord from his Subjects of which his Majesty in his lesser Declaration 1640. took special notice and complained that they courted a Forreign power against him SIR YOur Majesty being the Sanctuary of afflicted Princes and States we have found it necessary to send this Gentleman Mr. Colvil to represent to your Majesty the candor and ingenuity as well of our actions and intentions which we desire to be written with the beam of the Sun as well as to your Majesty We therefore humbly beseech you Sir to give faith and credit to him to what he shall say on our part touching us and our affairs being assured of an assistance equal to your wonted Clemency heretofare and so often shewn to our Nation which will not yield the glory to any other whatsoever to be eternally SIR Your Majesties most humble most obedient and most affectionate Servants Rothes Montross Lesly Marr Montgomery Loudon Forester This Letter was discovered and brought to the King and was proved to be the hand-writing of Loudon who being in London was committed to the Tower and on examination confessed it to be his hand but excused the matter because it was written before the Pacification However they had really engaged Cardinal Richlien who governed the affairs of France He sent one Chamberline his Chaplain a Scot by birth to assist the Covenanters and to attempt all ways for exasperating the first heats with order not to depart till he might return with good news He appointed one of his Secretaries also to reside in Scotland and to march with them into England to be present at the Council of War and direct their business Hamilton's Chaplain also had free access unto Con the Popes Nuncio and a Scotch-man then in England on the same designe And if Mr. Rushworth the Parliaments Historian may be credited there were also at that time some Applications made to the King of Spain who was then the most potent Monarch For p. 970 971. he says That in the year 1639 when the Spanish Armado came on the Coasts of England Scotland being then in a great ferment by the Covenanters some of them thus argued That there could be no Fleet strong enough to attempt them by Sea except all the Kingdom did contribute to it which say they cannot be done except all the States joyn of which we of the Confederacy shall be the greater part and so the Enemy shall be forthwith forced to give liberty of Conscience to the Catholicks or put themselves in danger of losing all From whence it is collected 1. That the Scots thought no Enemies so great as the King and his Party 2. That liberty of Conscience was desired for the Papists as well as themselves 3. That the Covenanters thought themselves the greater part of the States And 4. That there was a secret Confederacy between them and the Papists and this Armado was designed for their assistance And as for the King of Great Britain the Relator says If he will not give liberty of Conscience he shall be reduced to it with no little damage As for Argyle whose Father was a known Papist I suppose he was as much of that as of any Religion though he were the Head of the Covenanters his interest was his Religion as this Action of his doth demonstrate His Father left a second Wife by whose last Will there was given to the Daughters 12000 l. sterling and Argyle prevailed to be admitted Administrator he giving security to perform the Will but shortly after he caused the eldest whose Portion was 5000 l. to marry a Gentleman who accepted onely 1000 l. with her which was paid by Argyle's Surety and not repayed to this day saith my Author As to the other Daughters there was a clause in the Will That if any of them should enter into Nunneries for it seems they were inclinable to the Popish Religion they should have onely 300 l. And being defrauded of their due Maintenance two of them did enter into Nunneries and the third through his neglect was ready to do the like But the Covenanter cared for none of these things See the History of Independency Appendix p. 7. Nor was Hamilton whom the King intrusted as his Commissioner in that Kingdom free from a shrewd suspicion of corresponding with the Papists his Chaplain making frequent Applications to Con the Popes Nuntio by whom he was commended as a man fit for his purpose as shall appear in the discovery made by Sir Will. Boswell of which hereafter The King during the interval of Parliaments which was for thirteen years resolved on a Journy to Scotland to be there crowned He had requested that the Crown might be sent into England to save that Journy but the Covenanters and Papists sent word they durst not do it Marquess Huntly who obtained a Toleration of Popery there told the Council there When his Majesty shall come and be crowned here he will no doubt be sworn to our Laws mean while seeing he hath intrusted us with them we will look they shall be observed And both Papist and Covenanter agreed to tell the King that should he long defer that duty they might perhaps be inclined to make choice of another King The King therefore goes into Scotland and is crowned with great solemnity But being there he makes a revocation of such Lands as had been taken from the Crown in his Fathers minority And by the foresaid Commission of Surrendries upon a Petition of many of the Gentry Ministry and Commons he frees the Ministers and People from the Vassalage of some great men that had ingrossed the Tythes of the Nation allowing the Ministers onely an inconsiderable Pension keeping the generality of the People in dependance on them and so oppressing them that no one durst carry home his nine parts until the Lay-Impropriator had housed his Tenth For this the King received great Honour and Thanks from the greatest part of the Nation but the Lords that were concerned caused it to be reported abroad that this was done to the prejudice of their Religion and to make greater provision for the power and splendour of Bishops and from this time they confederate against the King and provide for a Rebellion Et hinc illoe Lachrymoe But to look back a little into England In the last Parliament called by King James Feb. 19. there was as the King called it a stinging Petition presented against the Papists on which the King spake thus It hath been talked of my remisness in Religion and a suspicion of a Toleration but as God shall judge me I never thought or in word expressed any thing that savoured of it It is true that for reasons best known to my self I did at times forbear
that time divers Petitions from several parts of the Kingdom complained of the great increase of Popery and Superstition and the people call earnestly to have the Laws put in execution When these Petitions were promoted by their own Members and that Decency which was used in the Church the Superstition and Popery which they remonstrated against but not one word of putting the Laws in execution against the Separatists 2. That Priests and Jesuits swarmed in great numbers That of late years about the City of London Priests and Jesuits have been discharged out of prison That the Pope had then a Nuntio in the City The great resort to Mass at Demark-house That on the reprieve of Goodman the City of London refused the advance of Money for supply of his Majesties Army for that reason Therefore they desire that Goodman may be left to Justice To this the King answered Concerning Goodman that he being found guilty onely as being a Priest on which account neither King James nor Queen Elizabeth put any to death be did reprieve him desiring them to consider the inconvenience that may fall on his Subjects and other Protestants abroad by executing of such severity That he will put the Laws in execution against Popery and Superstition the increase whereof was much against his mind That he would speedily issue out a Proclamation for all Priests and Jesuits to depart the Kingdom within one month or to be proceeded against according to Law As for Rosetti the Popes Nuntio that he had no commission but was onely to correspond between the Queen and the Pope which was warranted by Articles of Marriage yet he had perswaded her to dismiss him within a time to take away the offence That he would restrain the resort of Papists to Denmark-house and the Chappels of Embassadours But instead of being satisfied with these Answers four Members of Parliament acquaint the Lords of a monstrous designe of the Papists an Army of fifteen thousand in Lancashire eight thousand Irish Papists under the Earl of Strafford and many thousands in divers other places well armed and payed by the Earl of Worcester Of which Sanderson in the Life of King Charles says p. 360. After-Ages will think these Hyperboles there being no such Armies possible by them nor no such fears in others Yet this Message was carried from the Lower to the Vpper House and gave occasion to a multitude of people to frame Petitions sutable to Plots Fears and Jealousies for the Parliaments purpose And Alderman Pennington with some hundredâ— of the Rabble presents a Petition in the name of fifteen thousand Citizens against Bishops and their Jurisdiction How little they cared for Religion though their actions sufficiently declared yet their expressions were not wanting A Great Creature of theirs said modestly That they haâ— power enough to take the Crown from the King if the Gospel did not hinder them but theâ— did it with a Non Obstante Mr. Hambdeâ— being asked by a Minister in the beginning of the War Why Religion was made a cause 〈◊〉 it answered Because the people would not stâ—â— else But H. Martyn told them in the House They need not lye for a good Cause it was nâ—â— Religion but Liberty they fought for And so little did some of them value their Religion that as Col. Morley and others with hiâ— said They would cast themselves upon any Nation even the Turk rather than let the King subdue them Mr. B.'s Key for Catholicks mentioneth several of the Popish designes which saith he are grounded on this Maxime That their foundation must be Mutation which will cause a Relaxation and serve as so many violent Diseases as Stone or Gout to a speedy Destruction p. 318. Upon which he adds this Consultation of the Jesuits We shall necessitate the Puritan Protestants to keep the King as Prisoner or else to put him to death If they keep him as a Prisoner his diligence and friends and their own divisions will either work his deliverance and give him the day again by our help or at least will keep the State in a perpetual unsetledness and will bring an odium on them or if they cut him off which we will rather promote lest they should make use of his extremities to any advantage then first we shall procure the odium of King killing to fall on them which they are wont to cast upon us and so shall be able to disburthen our selves Secondly And we shall have them all to pieces in Distractions for they will either set up a new King or the Parliament will keep the power changing the Government into a Democracy The first cannot be done without great Concussions and new Wars and we shall have an opportunity to have a hand in all and if it be done it may be much to our advantage The second will apparently by Factions and Distractions give us footing for continual attempts But to make all sure we will have our footing among the Puritans too that we may be sure to maintain our interest which way soever the world goes This was the Frame of the Papists Plot. In the next page he tells us of the Letters of the Agents of the Agitators in France published in the weekly News-books commending the Jesuits for good men and how agreeable they were to them in their Principles for a Democracy and what meet Materials for such a Commonwealth the Jesuits would be The Agencies of particular men with Jesuits he says I purposely omit p. 321. Mr. Baxter doubtless knew more than 〈◊〉 mentions he had an Idea of all their Plots and Principles in 's own brain And p. 329 saith It is opened by many in print how far thâ— Jesuits crept into all Societies under the name of Independents He tells us a story of onâ— that came from Scotland pretending himself a Jew who gave the Anabaptists the glory oâ— his Conversion and was rebaptized at Heâ—ham but was discovered at Newcastle to be â— Jesuit The whole story is in print And p. 321. he acquaints us that Sexby and otherâ— of the Army did confederate with Spain tâ— murther Cromwel when they found that hâ— attempted to make himself a King And hereupon it was that Cromwel took distaste aâ— the Papists and prevailed to make an Acâ— with this Preamble Anno 1656. Forasmuâ—â— as there is a great increase of Popish Recusants within this Commonwealth by reason whereof great danger may follow to the Commonwealth they being persons very active in mischievous Plots and Conspiracies c. This doubtless was well known by Cromwel who had made great use of them to effect his mischievous designes Peter du Moulin in his Answer to Philanax Anglicus p. 59. observes that a year before the Kings death a select number of English Jesuits were sent from their Party in England first to Paris to consult with the Faculty of Sorbone who were then wholly Jesuited about this Question Whether seeing the State of England was in a likely posture
Papist and by foreign Alliances and Assistance they may be able to succeed in their wicked and villanous designes And forasmuch as the Parliaments of England according to the Laws and Statutes thereof have heretofore for great and weighty reasons of State and for the publick good and common interest of this Kingdom directed and limited the Succession of the Crown in other manner than of course it would otherwise have gone but never had such important and urgent Reasons as at this time press and require their using their extraordinary power in that behalf Be it therefore enacted by the Kings most excellent Majesty by and with the advice and consent of the Lords Spiritual and Temporal and the Commons in this present Parliament assembled and by the Authority of the same and it is hereby enacted accordingly That James Duke of York Albany and Ulster having departed openly from the Church of England and having publickly professed and owned the Popish Religion which hath notoriously given birth and life to the most damnable and hellish Plot by the most gracious providence of God lately brought to light shall be excluded and disabled and is hereby excluded and disabled for ever from possessing having holding inheriting or enjoying the Imperial Crowns and Governments of this Realm and these Kingdoms and of all Territories Countries and Dominions now or which shall hereafter be under his Majesties subjection and off and from all Titles Rights Prerogatives and Revenues with the said Crowns now or hereafter to be enjoyed And that upon the demise or death of his Majesty without Heirs of his body whom God long preserve the Crowns and Governments of this Kingdom and all Territories Countries and Dominions now or which shall hereafter be under his Majesties subjection with all the Rights Prerogatives and Revenues therewith of right enjoyed and to be enjoyed shall devolve and come upon such person who shall be next lawful Heir of the same and who shall have always been truly and professedly of the Protestant Religion now established by Law within this Kingdom as if the said Duke of York were actually dead And that whatever acts of soveraign power the said Duke of York shall at any time exert or exercise shall be taken deemed and adjudged and are hereby declared and enacted High-Treason and to be punished accordingly And forasmuch as the peace safety and well being of these Kingdoms do so intirely depend upon the due execution of and obedience to this Law Be it further enacted by the Authority aforesaid That if any person shall in any-wise at any time during the King's life which God long preserve or after his demise or decease aid assist counsel or hold correspondence with the said Duke of York who is and ought to be esteemed a perpetual Enemy to these Kingdoms and Governments either within these Kingdoms or out of them or shall endeavour or contrive his return into either of them or into any of the Territories or Dominions of the same or shall during the King's life publish or declare him to be the lawful or rightful Successor apparent presumptive or other Heir to the Crown of England or shall after the demise or decease of the King that now is proclaim publish or declare the said Duke of York to be King or to have right or title to the Crown or Government of England or Ireland or shall by word writing or printing maintain or assert that he hath any manner of right or title to the Crown or Government of these Kingdoms and shall be therefore convict upon the evidence of two or more lawful and credible Witnesses shall be adjudged guilty of High-Treason and shall suffer and forfeit as in cases of High-Treason And forasmuch as the Duke's return and coming into any of the foresaid Kingdoms Countries Territories or Dominions will naturally conduce to bring vast mischiefs and all the evils hereby provided against upon them in War and Slaughter and unspeakable Calamity which therefore the said Duke must be presumed to designe by such his return or coming into any the foresaid Kingdoms c. Be it therefore likewise enacted and it is hereby enacted by the Authority aforesaid That if the said Duke do at any time hereafter return or come into any of the foresaid Kingdoms c. he shall be and hereby is thereupon attainted of High-Treason And all manner of persons whatsoever are authorised and required to apprehend secure and imprison his person and in case of resistance made by him or any of his Complices to subdue c. imprison him or them by force of Arms. Now let any considering man judge whereto these violent proceedings tended when the King 's necessary Guards be thought a grievance and the executing the penal Laws on Dissenters be made a grievance of the Subjects an encouragement to Popery and dangerous to the Peace of the Kingdom when the King may not raise moneys on his own Revenues and his People will give him none nay they shall be accounted Enemies to the Peace of the Nation that assist him when his Customs shall be taken from him and the Oaths of Allegiance and Supremacy dispensed with the Bill for excluding the lawful Successor resolutely insisted on and a War threatned by some if it did not pass when the D. of M. must be restored to his Offices and all that should oppose the Bill of Exclusion shall be dealt with as Betrayers of the King the Protestant Religion and the Kingdom of England and Pensioners of France and it must be taken as a favour that the D. of Y. was onely to be excluded and another would perswade him to destroy himself and another threatneth in print that rather than not exclude him they would exclude the whole glorious Family of the Stuarts when seditious Petitions were counted part of the Liberty of the People and no Addresses to the King by the Loyal Party to be tolerated and publicâ— thanks given to a seditious Party of the City for their manifest Loyalty to the King their care charge and vigilancy for the preservation of his Majesties person and the Protestant Religion and the King's Prerogative to call or dismiss his Great Council questioned and they who infused fears and groundless jealousies of the Kings ruling by an Arbitrary power did in an arbitrary manner fine and imprison divers loyal Subjects And when it was published That if the King should die a violent death they would avenge it on the Papists when the chief Ministers of State the Bishops the Lord Mayor and Magistrates and all that were eminent for their Loyalty were already condemned as being Popishly affected and the Clergie branded as Projectors for the Church of Rome Hereupon a Discovery being made by one of the Conspirators the Kings Majesty issueth his Declaration 27 of July 1683. to inform his Subjects of a Plot contrived by persons of several Perswasions to make a general Insurrection in this Kingdom and Scotland And that while this Designe
had not been as careful and diligent and as ready and forward to discover them a great while since I gave his Majesty says he an account to the best of my knowledge and he seemed to be well pleased and thankt me for it but before I had power to put it in writing the Council thought it fit that I should be committed to Prison That there was a designe to set up the Duke of Monmouth I will not say while the King reigns though some extravagant hot-headed men have taken upon them to discourse these things but not any worthy man I know those that have been worthy to be called by that name have declared in my hearing that in opposition to the Duke of York if the King be seized they would stand by the Duke of Monmouth There are others that were for a Commonwealth and some few for the Duke of Bucks He confesseth that Goodenough told him the King was to be taken off as he came from Windsor that they wanted a place of meeting in order to it and the place pitched on was Black-heath where Rous advised that a Ball of Silver worth thirty or forty pound might be thrown up and the people invited to come and drink a Bowl of Punch which would have gathered thirty or forty thousand in two or three days time That this Goodenough spake in base Language concerning the Duke of York calling him Rogue and Dog and that we will do his work and that after the Kings decease the Duke of Monmouth having a Vogue with the People must of necessity succeed And he confessed that it was just in God and righteous and just in the King that he died On the 6th of February 1683. in Hillary-Term John Hambden Esq was tryed at the Kings-Bench-Bar upon an Indictment of High Misdemeanour for assembling meeting consulting c. with divers ill-disposed Subjects of the King to disquiet molest and disturb and as much as in him lay to incite stir up and procure Sedition within this Kingdom of England and further to cause an Insurrection and to provide Arms and armed men for that purpose And also for that he did consult agree and consent that a person should be sent into Scotland to invite and incite divers ill-disposed people to come into England to consult and advise with him and others here concerning aâ—â— and assistance from thence to bring about their designes He pleaded Not guilty but upon a full and fair hearing he was found Guilty and Fined forty thousand pounds Which Sentence was given the 12th of February being the last day of the said Term. The Witnesses were James Duke of Monmouth but he did not appear William Lord Howard whose evidence is supported by Sir Andrew Foster Mr. Atterbury one Sheriff thaâ— lodg'd Aaron Smith at Newcastle and Beâ— that directed him the way into Scotland The Lord Chief Justice tells the Jury Thâ—â— if there were another Witness as positive against the Defendant as my Lord Howard the matter would amount to no less than High-Treason The next day being the 7th of February 1683. Lawrence Braddon and High Speke Gent. were tryed upon an Information of High Misdemeanour Subornation and spreading False Reports at the Court oâ— Kings-Bench for that whereas the Earl of Essex on the 10th of July in the thirty fifth year of the King was committed to the Tower for High-Treasons supposed to be committed on the 13th did there kill and murther himself as appear by an Inquest taken in the Tower the 14th day of July in the year aforesaid They not being ignorant thereof but contriving and maliciously and seditiously intending to bring the Kings Government into hatred disgrace and contempt did conspire and endeavour to make the Kings Subjects to believe that the said Inquisition was unduly taken and that the said Earl was murdered by some person in whose custody he was And to bring this to effect they procured false Witnesses to prove it And to perswade others to the belief of it they caused to be declared in writing that the said Braddon would prosecute the matter This is the sum of the Indictment To which they pleaded Not guilty How the Intrigue was managed in brief The 13th of February in the morning the King and Duke going to visit the Tower in the interim of their being there that dreadful accident of the Earl of Essex cutting his own throat happen'd The rumour of the one and the other caused a great concourse of people Among the rest there was one Edwards his son a School-boy of about thirteen years old that having played Truant in the Tower that morning upon this occasion thought it best to tell some strange story when he came home to Dinner to palliate his Truantry and accordingly goes home and tells his Mother and Sisters that he saw a hand throw a Razor out of the window of the Earl of Essex his Chamber They were surprised at this and charged the Boy to tell truth and not to tell lyes to excuse his play as he used to do He persisted in it Mr. Braddon being told of this Boy goes to his fathers house pretending he came from Sir Henry Capel and the Countess to examine the Boy which when he had done he writes a Paper and reads it to the Boy for him to signe The Boy refuses to signe it because he said the whole matter was a lye So Braddon went away but coming another time he got the Boy to signe it telling him it was no harm He also found out a Girl of about the same age that said she saw a hand throw out a bloudy Razor but from whose window she knows not and she said many others saw it but she could name none Braddon goes with this to Sir Henry Capel desiring his assistance in the prosecution of the Earl's murder but Sir Henry directs him to a Secretary of State it being of publick concern He goes to a Secretary has his little Witnesses examined before the King in Council and the business found false and frivolous Mr. Braddon would not rest here being in Conscience bound to prosecute the Murder as he alleadg'd but resolves for the Country and goes to one Mr. Speke desiring his Letter commendatory to Sir Robert Atkins in Gloucester-shire which was granted by that Gentleman who also sent his man along with him to defend him from Assaults To colour this it was pretended that Braddon had word sent him that my Lords death was discoursed the same day it was done at Marlborough and at the Posthouse in Frome nay at Andover two or three days before it happened Mr. Speke's Letter to Sir Robert Atkins concerning Braddon which he had about him when taken commends his great integrity and courage thanking the person 't was writ to for great kindness to him and his friends hoping to get my Lords Murder tryed before the Tryal of any in the Tower saying the Tyde run strong against them and he must not be called Braddon but
obedience to my most gracious Soveraign Charles King of Great Britain c. affirm testifie and declare by this my solemn Oath That I acknowledge my said Soveraign onely Supreme Governour of this Kingdom over all Persons and in all Causes and that no foreign Prince Power State or Person Civil or Ecclesiastick hath any Jurisdiction Power or Superiority over the same and therefore I do utterly renounce and forsake all foreign Power Jurisdictions and Authorities and shall to my utmost power defend assist and maintain his Majesties Jurisdiction aforesaid against all mortals and shall never decline his Majesties Power and Jurisdiction as I shall answer to God The form of the Bond. I A. B. underscribing do faithfully bind and oblige me that I my Wife Barnes and Servants respectively shall no ways be present at any Conventicles and disorderly Meetings in time coming but shall live orderly in obedience to the Law under the penalties contained in the Acts of Parliament made there-anent As also I bind and oblige me that my whole Tenants and Cotters respectively their Wives Barnes and Servants shall likewise refrain and abstain from the said Conventicles and other illegal Meetings not authorized by Law and that they shall live orderly in obedience to the Law And further that I nor they shall receipt supply or commune with forfeited persons intercommuned Ministers or vagrant Preachers but shall do our utmost endeavour to apprehend their persons And in case my said Tenants Cotters and their foresaids shall contravene I shall take or apprehend any person or persons guilty thereof and present to the Judge Ordinars that they may be fined or imprisoned therefor as is provided in the Acts of Parliament made there-anent otherwise I shall remove them and their Families from my ground And if I shall fail herein I shall be liable to such penalties as the said Delinquents have incurred by the Laws consenting to the registration hereof in the Books of his Majesties Privy-Council or Books of any other Judges competent that Letters and Executorials may be direct hereupon in form as effairs and constitutes my Procurators The Field-preachers damned this Bond as an Arbitrary Tyrannical and Illegal proceeding and Mr. Welsh a Field-preacher having condemned the people for not coming armed to their Meetings with Swords and Pistols to defend the Gospel said That the subscribing this Bond was a renouncing their Baptism and making a Covenant with the Devil more express and worse than that of Witches And Mr. John Dickson at a Conventicle May 26. 1678. said That those who subscribed it had committed a greater sin than the sin of the Holy Ghost and were already in Hell This Mr. Welsh as Ravilliack Redivivus relates it preaching to about seven thousand people told them That the King the Nobles and Prelates were the Murtherers of Christ And sitting down in his Chair he said O People I will be silent speak O People and tell me what good thing the King hath done since his coming home yea hath he not done all the mischief a Tyrant could do And at another time he said That God would assert the Cause of Pentland-hills in spite of the Curates and their Masters the Prelates and in spite of the Prelates and their Master the King and his Master the Devil It was but a little before the Duke of York's going to Scotland that they were forming their Presbyteries after the Model of Ignatius dividing the Nation into several Provinces each of which was to have a Provincial and over all there was appointed a General who as Ignatius had been a Souldier and was thought fit to lead an Army The Provincials were to take an account of the growth or decay of their Party to mark out their Friends and their Enemies and to renew their Contributions and to give account of all to their General who was to reside at Edinburgh or London If this designe had succeeded no two Factions in the world had been more like whatever they are now than the Jesuit and Fanatick Which was the Incubus and which the Succubus that brought forth the two last hellish Plots or whether they were not Twins or as it is in the Riddle Mater me Genuit eadem mox gignitur ex me may puzzle the Reader to resolve It is certain the same plastick Principles formed them both and the Subjects were equally disposed to receive those Forms which have so affrighted the Nations and there is little difference the name excepted between a Clement and a Melvil a Ravilliack and a Mitchel a Bradshaw and a Cargil or the Jesuitical and a Fanatical Regicide both make the King accountable to the People both are for excommunicating deposing and assassinating of Kings both have been such Fire-brands as have kindled consuming fires where-ever they have fixed their cloven feet It is no great wonder that they are sometimes transformed into Angels of light seeing Satan himself may be so transformed neither of them can do their work if they should appear in their proper colours armed with Pistols and Blunderbusses in flames of fire and an horrible stench of Gunpowder and Brimstone they come clothed with Zeal as with a Cloak and in Sheeps clothing with demure looks and fair speeches to deceive the hearts of the Simple but inwardly they are ravening Wolves and by their fruits you may know them It is not a pretence of acting for a Good Old Cause or the Catholick Church that can justifie unnatural Rebellions and Bloudshed they who do such things are of their Father the Devil though they own Rome or Geneva for their Mother It is said of Augustus that meeting with a young man in the Country exactly like him in growth and features he asked him merrily whether his Mother was never at Rome No saith the young man but my Father hath been there meaning it was more likely that Augustus and he had one Father than that he should be the Son of Augustus Though our Fanatick Plots were conceived by those that were never at Rome yet the Principles that begot them most certainly came from thence The Fanatick Zeal embracing Popish Principles hath brought forth many of those Plots and Conspiracies which have so often disturbed our Peace and Government And by this time I hope the vizard and pretence of these men will vanish viz. that such of them as have suffered by the hand of Justice have died as Patriots of their Country for their zeal against Popery and in defence of the Liberties of the People against Tyranny and Arbitrary Government This hath been pleaded a thousand times in behalf of a Noble Peer and persons of the same Principles but of the lowest rank have pleaded it for themselves This designe says Colledge is not onely against me but against all the Protestants in England that have had the courage to oppose the Popish Plot and dies praying that his may be the last Protestants bloud that murdering Church of Rome may shed in Christendom And in
be betrayed to those Romish Wolves that watch to make a Prey of her is a sad consideration but that some of her own Fold who wear the Sheeps clothing should be made the Instruments of such Cruelty is that which adds to the Affliction We were told indeed long since That England is a great Beast that cannot die but of her self our own Divisions are the chief Stratagem by which our Adversaries promise themselves success and we are become so brutish as to be acted by them to bite and devour one another who are ready to swallow us up all It is to be wished that as we deservedly abhor their Practices so we would renounce their Principles lest by espousing these we grow big with the like designs and give birth to that Icabod which may shortly tell us That the Ark of God is taken and the glory departed from our Israel This Confederacy against the Church is not from any love that the Enemies thereof bear to each other but from an inveterate hatred of her whom they ought to love Thus Herod and Pontius Pilate though Enemies to each other acted both to the crucifying of our Saviour though Pilate when it was too late would have washed his hands from that innocent Bloud Though we did wantonly contend with one another about trifles while our common Mother had some authority and power to prevent the mischief of such contentions yet now when our all is at stake and one Party insolently claims her Authority for the Pope for the other to withdraw their obedience and expose her to the tyranny of them who would destroy both is such an infatuation as presageth no less than our common ruine The Curse of Meroz cannot be forgotten nor could it be ever more innocently applied than now Deut. 25.17 Obadiah v. 10 c. And if Amalek and the Edomites professed Enemies to Israel were accursed for their cruelty to the people of God in their low estate much more do they deserve a Curse that under a profession of kindness watch opportunities to do mischief God makes mans extremity his opportunity to shew mercy it is the Devil that takes advantage of our age and distempers to plunge us in despair and confusion Say I this without a cause or do not the present actings of too many from whom we might justly expect better things extort it from me I appeal to the impartial Reader to judge between us For when all our united strength as we may justly fear is too little to withstand our common Enemy instead of uniting I find too many endeavour to make the Breach wider defaming that Church as Popish whose ruine was chiefly designed by the Papists as the most formidable Enemy they have in the world many Conformists are condemned as Socinians Pelagians and Popishly affected and now at length there are so many hainous sins pretended to be in our Conformity that the Dissenters can by no means conform because they fear God And now also all those methods which prepared us for Confusion in 1642 are revived our Governours in Church and State defamed as Papists Fears and Jealousies increased seditious Petitions framed Parties engaged factious and rebellious Libels scattered through the Nation Money and Arms provided They tell us in print That there wants onely some Chieftain to head the Party and then hands to work And as it was in the beginning of the last War so it will be now and ever The Preface to the Covenant expresly said That after other means of Supplication Remonstrance Protestation c. now at last they enter into a League and Covenant The rude people saith the Royal Martyr in his Chap. of Tumults are taught first to petition then to protest then to dictate then to command Having made their Conspiracy strong by pretending to sacrifice in Conventicles at Hebron reviving the old Covenant and entring into new Associations they were ready to execute secret Conspiracies by a horrid Assassination of a most Religious and Gracious Prince his Royal Brother and chief Ministers in Church and State and to overflow the Land with a second Deluge of Bloud by open Rebellion And because as the Royal Martyr observed the Devil of Rebellion cannot succeed in his temptations unless he be transformed into an Angel of light all this must be carried on under a pretence of zeal against Popery the Standard that is set up bears this Motto NO POPERY NO TYRANNY as if the Marian days were already returned and the number of Protestant Martyrs had far exceeded that in the Reign of Q. Mary Whereas the cry of No Popery no Tyranny is in plain English No Bishop no King They are now grown more politick or more confident than to declare that they fight against those Shadows which were raised by their own Reflections on the Liturgie and Ceremonies they contend for a more substantial Prize the Crown and Mitre Monarchy and Episcopacy root and branch that their Brambles may be planted in that rich Soil where the Royal Oak and the fruitful Vine have flourished and spread their Branches to the neighbouring Nations and foreign Plantations For since the time of the Reformation from the beginning of Queen Elizabeth's Reign there hath not been such a succession of Governours and religious Princes in all Christendom Yet are the Subjects still amused with the clamour of Popery and Tyranny which is improved by an opposite but as dangerous a Faction for a more successful management of their own mischievous designes not unlike to some Beasts and Birds of Prey who to prevent the discovery and destruction of their noxious brood lead men into distant parts from the place where they have laid their young What else is intended by the great noise of Tyranny and Oppression in the State and Popery and Superstition in the Church but to perswade the People of approaching danger whence really there is no present fear that they may with less suspicion bring their most dreadful Machinations to maturity Hence it is that all our Worthy men have been accouted men Worthy of Death all our Bishops two or three 〈◊〉 to be Popishly affected the 〈◊〉 Clergie a Popish Clergie and instead of uniting our forces against Popish Conspirators as if that were indeed but a Sham-plot those that call themselves true Protestants have even exceeded and justified them in more unnatural Associations and vile Confederacies To stop the mouths of such loud Calumniators or at least the ears of the People against their loud Obloquies I have collected the ensuing History which if well considered will abundantly evidence the Sincerity and Constancy of our Princes and Governours in the Protestant Religion as by Law established ever since the Reformation in Queen Elizabeth's days their great care not onely to preserve it at home but to defend and propagate it abroad and to be a Refuge and Sanctuary to such as have been persecuted for it in foreign parts As also the Integrity and Ability of the Conforming Clergie
Ireland or any other person 〈◊〉 do the same which he expresly denyed saying He did it on his own score Whereupon the House Voted Resolved c. That the House doth utterly disapprove of the proceedings of Colonel M. in the Treaty and Cessation as they called it made between him and Owen Roe Oneale and that this House doth detest thoughts of any closing with any Party of Popish Rebels there who have had their hands in shedding English Bloud Nevertheless the House being satisfied that what the said Colonel did therein was in his apprehension necessary for the preservation of the Parliaments interest the House is content that the farther consideration thereof as to him be laid aside and shall not at any time hereafter be called in question Upon these proceedings the Author notes 1. The Armies Doctrine and Vse of apprehended necessity and good intentions to justifie evil actions approved of by this Parliament 2. This Agreement though it were twelve weeks before publickly known in England and divulged in licensed News-books was never scrupled until that first the said Agreement was expired And 3. That Oneale was so beaten by the Lord Inchiquine that as their News-books said he was inconsiderable and must suddenly joyn with Ormond or be destroyed 4. That these Votes call this Agreement but a Treaty and Cessation which was a League offensive and defensive against Ormond Inchiquine and all that upheld Monarchy For which the Author gives these Reasons Because the second Article says That on all occasions both Parties be ready to assist one another till a more absolute Agreement be made by the Parliament of England And the third Article saith That the Creats of Ulster residing in the Quarters of the Parliaments Army shall pay Contribution to General Owen Oneale which is a granting of Taxes against Law and it seems Oneale became a Mercenary being taken into pay Article the fourth saith That if Oneale shall happen to fight against the Forces under Ormond Inchiquine or other Enemies of the Parliament and thereby spend his Ammunition if he be near to their Quarters and want Ammunition they shall then furnish him This was actually performed when Inchiquine besieged Dundalk The fifth Article allowed Oneale the use of any Harbours within their liberty By which Premises we may rationally conclude that the Factions are not so averse from the most bloudy Papists but if occasion require they are ready to joyn interest with them to maintain their Good Old Cause against the Crown and Church of England which will farther appear by the Correspondency and Agents which the successive Parties that were uppermost maintained in foreign parts to betray the present Kings Counsels while he was in banishment for which Manning a Papist was executed for whom many Dirgies were sung in several Churches And when his Majesty was invited into Scotland the Marquess of Huntly and other Lords and Heads of the Popish Faction made a great Party to oppose his Reception unless he would grant a Toleration of their Religion But the Presbyterian Party having then the greatest power admitted him on such terms as they thought fit and served him no longer than they could serve their own designes For the clearer manifestation of the ASSOCIATION between Oneale and the Parliament there are lately come to the Council of State saith the Author of the Hist of Independ p. 245. two Letters out of Conaught from Sir Charles Coote dated the 14th and 15th of August 49 informing them with how much zeal to the Parliaments interest Owen Oneale had freely raised the Siege of London-derry On which Letters and the Votes and Proceedings of Pride 's Parliament I commend to the Readers observation these particulars First the 15th of August the Letters inform them that Oneale freely offered his assistance to Coote professing much affection to the Parliament of England and an earnest desire to maintain their interest He had formerly stiled the Parliament Monstrosum Parliamentum but now the case is altered 〈◊〉 calls them the Honourable Parliament as driving his interest against Monarchy and Protestancy In the Letter of the 14th he informs the Parliament that he hath found Oneale and his Army very punctual and faithful in all their promises and ingagements and make◠no doubt but they will continue so to the end The 16th of August he says that Oneale i◠his Express to Coote inclosed some Letters received from Col. M. and among the rest 〈◊〉 Copy of a Letter in answer to a Letter of the Lord Inchiquine charging the Colonel for joyning with Oneale and his party wherein the Colonel insinuated as if Oneale 's submission to use the Parliaments power were already accepted by them In that of the 15th Coote hath this expression in his Letter Calling to mind that it is no new thing for the most wise God to make use of wicked Instruments to bring about a good designe Aug. 15. the Letter says that Coote called a Council of War and resolved it was better to accept of the Assistance of those who proclaimed themselves Friends to us and our interest we fight for The same Letter says that we added to the Article this proviso Not use their Assistance longer than the approbation of the State of England should go along with us therein In that of the 14th Coote says Oneale was pleased to communicate to him certain proposals which were long since transmitted to the Parliament and though for his part and the prime Officers with him they do not doubt but the proposals are already yielded to by the State yet in regard their Army and party in all other parts of the Kingdom cannot be satisfied therewith till the Parliament declare more publickly therein he hath therefore desired me humbly to intreat your Lordships to declare your Resolutions therein with as much speed as may be And in a Vote of Parliament it 's said The House is well satisfied of the diligence faithfulness and integrity of Sir Charles Coote in preserving the Garison of London-derry Which says my Author was preserved by the conjunction of Oneale who raised the Siege But to return to England where though the Jesuits and Priests did not appear so visibly as in the Wars of Ireland yet that they had great influence on the Councils and Armies of the Fanaticks from the beginning to the end of the War is industriously proved by Mr. Prynne in several books especially in his Introduction to the Archbishop's Tryal and in Romes Master-piece Works of Darkness brought to light The Royal Favourite c. The first War begun with the clamour of Popery That it was admitted not onely at the Court but into the Church particularly that the King was a great favourer of Papists and the House of Commons instance in one Goodman a Romish Priest who was condemned at the Sessions in the Old-baily Whereupon the House remonstrates That it was more necessary to put the Laws in execution at that time than in any before That at
if any conjecture that he was a flat Papist I believe him not but he was the head of the Grotian Papists and he himself boasted of it ubi supra Now if any would know how far Grotius and consequently the King was a Papist he says He i. e. Grotius was a more arrant Papist than Cassander who dyed in that Communion and was one that owned the Council of Trent and such I think are flat Papists But if Mr. B. did not believe the King to be a flat Papist then his iniquity was the greater to give so many though frivolous instances by way of proof that others might believe what Mr. B. did not Did not Mr. B. know that the fear of introducing Popery was made a chief ground of the War against the King And may he not as well make it a ground of another War against the present King because he adheres to his Bishops whom Mr. B. calls Popish Clergie-men And he says that the Parliament whom they were bound to believe made it their great argument and advantage against the King that he favoured the Papists and on this supposition saith he thousands came in to fight for their Cause And they made one Article against the Archbishop of Canterbury that he endeavoured to introduce Popery whose life on that account they took away though he were indeed one of their greatest adversaries which as it appears by the discovery of the Plot of the Jesuits to take away his life mentioned in the relation of Andreas ab Habernfield and printed by Mr. Prynne wherein because of his constancy to the Established Religion from which he could not be tempted by the offer of a Cardinals Cap made to him from the then Pope by Con his Nuncio they plotted his death so it will appear to be a gross slander by that which followeth And first it shall not be denied that his promoting of decent Ceremonies and some Executions on Seditious persons procured him that ill report among the Fanaticks But he refuted it sufficiently by declaring openly at the Council-Table against the great resort of Papists to Denmark-house of which also he complained to the King with passion as a thing of dangerous consequence and particularly against Sir Toby Matthews and Walter Mountague two active Papists mentioned in Habernfields Discovery And before that time he published his Conference with Fisher the Jesuit one of the best discourses yet extant against them After which time though he could not wipe off the aspersion among the Fanaticks yet he was lookt on by the Papists as their greatest enemy He prevailed to banish both Matthews and Mountague from the Court whereat the Queen shewed some displeasure against him but knowing how able and faithful a Minister he was for the Kings service He reconciled the Queen to him again His Conference with Fisher was for the satisfaction of some persons of Quality on whom the Jesuits had practised Sir Edward Deeâ—ing his professed Adversary says That by â— the Bishop had muzled the Jesuit and struck the Papist under the fifth Rib. In his Preface 〈◊〉 King Charles he says God forbid your Majesty should let the Laws and Discipline sleep for feâ—â— of the name of Persecution and suffer Mr. Fisher and his fellows to angle in all parts of your Dominions for your Subjects Let us have 〈◊〉 dissolving of Oaths of Allegiance no deposâ—â—â— of Kings and blowing up of States for 〈◊〉 their Religion were as good as they pretend they cannot compass it by good means I am 〈◊〉 they ought not to attempt it by bad for if theâ— will do evil that good may come of it theâ— damnation is just He complains there thaâ— the Church was between two Factions as between two Milstones wherefore he thought it his duâ—â— to deliver her from both for he tells the King that no one thing did make conscientious men to waver more in their minds and to be drawn from the sincerity of Religion professed in the Church of England than the want of uniform and decent Order the Romanist being apt to say the Houses of God could not be suffered to lye so nastily were the true Worship of God observed in them the external worship of God in his Church being the great witness to the world that our hearts stand right in that Service And to deal clearly with your Majesty these thoughts and no other made me labour so much for decency and an orderly settlement of the external Worship of God To this I add that the Archbishop did no other than what was practised with good success upon the Papists in Queen Elizabeths days of which I have taken notice before to be acknowledged by our present Dissenters This most Reverend Archbishop was not more averse from the Doctrine of the Papists than from any acquaintance or correspondence with them Panzani and Con two of the Popes Nuncio's often endeavoured some Conference with him but he still put them off though some persons of Quality sollicited it He suppressed Socinian and Popish Books especially that called An Introduction to a devout life written by Francis Sales Bishop of Geneva And to omit many other arguments his Protestation at his death of which hereafter is enough to satisfie all but Infidels Bishop Beadle Anno 1633. certifyed Bishop Laud then of London of the dangerous condition of Ireland by the growth of Popery and informed the Earl of Strafford who was newly made Lord Deputy that the Pope had a greater power in that Kingdom than the King governing there by a Congregation de propaganda fide established not long before at Rome That the Popes Clergie there was double in number to the Kings and they were bound by Oath to maintain the Popes power and greatness against all persons That the Pope had erected a Colledge in Dublin to affront the Kings Colledge One Harris Dean of the New Colledge printed a Treatise against Bishop Vshers Sermon at Wansteed and after the dissolving of the new Frieries in Dublin they erected others in the Country where the people flocked in great multitudes to hear Mass forgetting the Principles of Religion That a Synodical meeting of their Clergy had been held in Drogheda in which they decreed That it was not lawful to take the Oath of Allegiance and therefore it was thought necessary to restrain them by a standing Army Whereupon the Lord Deputy was advised to summon a Parliament and so ordered his affairs as to raise an Army of Twenty thousand men which was maintained mostly out of the Estates of the Papists by which means he kept the Irish in awe and had he been continued there that Hellish Massacre on the English Protestants which followed on the withdrawing of that Great man might in all probability have been prevented But these two Great men the one of which made it his business to prevent Rebellion in the State the other to suppress Faction and Confusion in the Church were made the chief marks at which all the Plots
and Darts both of Jesuits and Fanaticks were aimed that by their fall they might more easily destroy the King as it afterward hapned and notwithstanding their serious and succesful endeavours to suppress Popery in Ireland they are reputed and accused for Papists in England but the true reason was the Earl of Strafford and the Archbishop being two of the most faithful Ministers of State that the King had the Scots endeavour in the first place to take them out of the way For A Parliament being called on Novemb. 3. 1640. the Scots under pretence of Religion got a considerable Party in both Houses to help on their designe To which end at their entrance into England they made a Remonstrance That their just desires so necessary for the good of both Kingdoms could find no access to the ears of their gracious King by reason of the powerful diversion of the Archbishop of Canterbury and the Deputy of Ireland who being strengthened with a mighty Faction of Papists near the King did rule in all matters both Temporal and Ecclesiastical making the necessity of their service to his Majesty to appear in being the onely fit Instruments under a pretext of vindicating his Majesties Honour is oppress the Liberties of his free Subjects and the true reformed Religion And this Remonstrance they seconded with another Libel called The Intention of the Army signifying to the People of England That they had no designe to waste their Goods or spoil their Country but onely to petition his Majesty to call a Parliament and to bring the Archbishop and Deputy to condign punishment At this time they set forth a Book against the Archbishop called Laudensium Autocatacrisis endeavouring to prove out of the Archbishop's Writings that he designed to bring in Superstition Popery and Arminianism There comes also a Petition from some Lords complaining of the great increase of Popery and of many inconveniencies drawn on the Kingdom by engaging against the Scots This was signed by the Earls of Essex Hartford Rutland Bedford Exeter Warwick Mulgrave and Bullingbrooke the Lords Say Mandevil Brook and Howard And this was seconded by another from London The day for the sitting of the Parliament being appointed on the third of November the Archbishop was advised that the Parliament in the 20 of Hen. 8. which began in the fall of Cardinal Wolsey and the diminution of the power and priviledges of the Clergie and ended in the dissolution of Religious houses was begun on the same day and therefore he should move the King to respite their sitting for a day or two The event proved too sadly ominous for this begun with the fall of the Archbishop the Rites and Priviledges of the English Clergie Bishops Deans and Chapters and the Cathedrals left without any means to repair them But there were other strange accidents observed by Dr. Heylen in the Life of the Archshop p. 450. On Friday-night Jan. 24. 1639. he dreamt that his Father came to him and askt him what he did there and he asked his Father how long he would stay there who replied He would stay till he had him along with him This Dream he noted in his Breviate In December that year the Boats that were drawn on land neer Lambeth were by a violent tempest dasht against one another and broken in pieces And the tops of two Chimneys were blown down and beat through the Lead and Rafters on the Bed in which he was wont to lie but the roughness of the water kept him that night at his Chamber in White-hall The same night at Croyden one of the Pinacles fell from the Steeple and beat down the Lead and Roof of the Church twenty foot square The same night at the Metropolitical Church in Canterbury one of the Pinacles which carried a Vane with the Archbishop's Arms upon it was blown down and carried a good distance off falling on the Roof of a Cloyster where the Arms of the See of Canterbury were ingraven in Stone which by the fall of the Pinacle were broken in pieces whereat some did conjecture that he should not onely fall himself but the Archiepiscopal Dignity should fall with him But the Archbishop took most notice of anotheer Accident on St. Simon and Jude's Eve a week before the sitting of the Parliament when going into his upper Study where his Picture in full length was wont to hang he found it fallen on the ground and lying flat on its face On Saturday May 9. 1640. a Paper was posted on the Exchange animating the Apprentices to sack his House at Lambeth the Munday following he therefore so fortified his Palace that though five hundred persons attempted it they could do nothing but they broke open the Prisons in Southwark and freed their Comrades for which actions one Bensteed a Leader of the Rabble was condemned and executed The great cry was That he endeavoured to bring in Popery Mr. Prynne says he was at least a Cassandrian Papist and endeavoured a reconciliation between us and Rome A Book written against him called The English Pope printed 1643. tells us how far the King and Pope had agreed The King saith he required a Dispensation from the Pope that the English Catholicks might resort to the Protestant Churches take the Oaths of Allegiance and Supremacy and that the Popes Supremacy was to be changed into a Priority and that marriage should be permitted to the Priests the Communion administred under both kinds and the Liturgie in the English Tongue But though these Concessions were more than the Pope would grant yet another Libel says There were general Propositions made for this agreement and that the Archbishop had made some Innovations in order thereto Popes Nuncio p. 11. But what the Archbishop did was not with a respect to peace with Rome but to the setling of the Church of England on the first Principles of Reformation and to make it more amiable even to the Papists whom he aimed to win over first by Conferences and then by an external Decency in the publick Service the Catholicks being much offended at the slovenly keeping of our Churches and the irreverence of the People at their Devotion And though some accounted the Archbishop's actions in renewing ancient Rites to give advantage to Popery yet others more knowing said that it would tend to the honour and advantage of the Church of England for Dr. Heylin reports that he heard from a person of known Nobility that being with a Father of the English Colledge at Rome one of the Novices told him with great joy that the English were about to set up Altars and officiate in Copes to adorn their Churches and paint their Windows and were returning to the Church of Rome To whom the Father replied with some indignation That he talked like an ignorant Novice and that these proceedings rather tended to the ruine than advancement of the Catholick Cause because the Church of England coming nearer to the ancient Vsages the Catholicks there
must die as well as others and they have not alway the choice of their Successors He had intimated what one such man as Felton could do and that some great men might be dealt with as Cardinal Beton was The King must be delivered from evil Counsellors and the House purged of Pensioners Petitions are procured from the City and thanks given the Petitioners for their care c. Appeals are made to them and the people who are encouraged to joyn Tumults with their Petitions Mr. Hunt p. 30. of his Preface says So strong is the tye of duty on him i. e. the King from his Office to prevent publick calamities as no respect whatsoever no not of the right Line can discharge nor will he himself ever think if duly addressed that it can And p. 34. At this time if ever the applications of an active prudence are required from all honest men If any loyal persons make their Addresses and publish their dislike of such Seditious Petitioners they are branded as Abhorrers as if the Votes for No more Addresses to the King in 1648. were still in force The lawfulness of Resistance is publickly printed and even to this day defended by several Writers Page 22. of Mr. Hunt The Nation says he begins to be impatient by the delays of publick Justice against the Popish Plot That the dissolution of Parliaments gives us cause to fear that the King hath no more business for Parliaments p. 27. That the number of the Addressers may be reduced to the Dukes Pensioners That the Addresses were obtained by application and the designe was to make Voites for discontinuance of Parliaments and for a Popish Successor And p. 12. That such as plead for the established Government are a hired sort of Scaramouchy Zanies Merry Andrews and Jack Puddings That the Succession to the Crown is the Peoples Right And to this end Doleman or Parsons the Jesuit's Tract of Succession is reprinted and recommended to the People And p. 172. the King is told if he will follow the counsel of that excellent Bill he may live long and see good days as if he were in danger if it pass'd not and so he expresseth p. 171. If this Bill do not pass they will take him for a wicked King too viz. as they took his Father and will say he hath no lawful Issue to succeed him for his own sins and many other remarks of wickedness will they make on him And as to the Duke he adds p. 193. Let him attempt the Crown notwithstanding an Act of Parliament for his Exclusion he is all that while but attempting to make us miserable If he be not excluded he doth it certainly and we will not entail a War upon the Nation though for the sake and interest of the glorious Family of the Stuarts And to effect this he tells the People That the Original and Rise of Government is in the People and that as they gave so they may take it away as they see occasion That Government is the perfect creature of men in society made by pact and consent and not otherwise most certainly not otherwise and therefore most certainly ordainable by the whole Community for the safety and preservation of the whole The active men of the Fanatick Party had with great industry and cost got in many Members to serve in Parliament of whom they had a very great confidence that they would promote their designes Those men that had been actually in Arms against the Royal Martyr are now esteemed the Patriots of their Country and such as acted loyally are branded fined and imprisoned The Earl of Sh. who had caused the Exchequer to be shut up broken the Triple League and advised a Delenda Carthago being now discontented by reason of a Pique between his Royal Highness and himself is made the Head of the Faction and either he or the Duke must fall and no consideration is had whether the King and Kingdom fall with the Duke or not Certain it is that by the intended Association whereof I shall here give you a Copy it was intended to reduce the Government to a Commonwealth WE the Knights c. finding to the great grief of our hearts the Popish Priests and Jesuits with the Papists and their Adherents and Abettors have for several years last past pursued a most pernicious and hellish Plot to root out the true Protestant Religion as a pestilent Heresie to take away the Life of our gracious King to subvert our Laws and Liberties and to set up Arbitrary Power and Popery And it being notorious that they have been highly encouraged by the countenance and protection given and procured for them by J. D. of Y. and by their expectations of his succeeding to the Crown and that through crafty Popish Counsels his Designes have so far prevailed that he hath created many and great Dependents upon him by his bestowing Offices and Preferments both in Church and State It appearing also to us That by his influence mercenary Forces have been levied and kept on foot for his secret Designes contrary to our Laws the Officers thereof having been named and appointed by him to the apparent hazard of his Majesties Person our Religion and Government if the danger had not been timely foreseen by several Parliaments and part of those Forces with great difficulty caused by them to be disbanded at the Kingdoms great Expence And it being evident that notwithstanding all the continual endeavours of the Parliament to deliver his Majesty from the counsels and out of the power of the said D. yet his Interest in the Ministers of State and others have been so prevalent that Parliaments have been unreasonably prorogued and dissolved when they have been in hot pursuit of the Popish Conspiracies and ill Ministers of State their Assistants And that the said D. in order to reduce all into his own power hath procured the Garisons the Arms and Ammunition and all the power of the Seas and Souldiery and Lands belonging to these three Kingdoms to be put into the hands of his Party and their Adherents even in opposition to the Advice and Order of the last Parliament And as we considering with heavy hearts how greatly the Strength Reputation and Treasure of the Kingdom both at Sea and Land is wasted and consumed and lost by the intricate expensive management of these wicked destructive Designes and finding the same Councils after exemplary Justice upon some of the Conspirators to be still pursued with the utmost devillish Malice and desire of Revenge whereby his Majesty is in continual hazard of being murdered to make way for the said D.'s advancement to the Crown and the whole Kingdom in such case is destitute of all security of their Religion Laws Estates and Liberty sad experience in the case Queen Mary having proved the wisest Laws to be of little force to keep out Popery and Tyranny under a Popish Prince We have therefore endeavoured in a Parliamentary way by a
the People so appointed it would have it so or consented to have it so yet in a particular Case for the saving the Nation The whole Line and Monarchy it self may be altered by the unlimited Power of the Legislative Authority Hunt's Postsc p. 43. Some men will talk as if they believed themselves That the Legislative Power is in the King when no King of England yet ever pretended to it A Legislative Authority is necessary to every Government and therefore we ought not to want it and therefore Parliaments in which our Government hath placed the making of Laws cannot be long discontinued Hunt's Postsc p. 28. BRACTON saith that the King hath three Superiours to wit Deum Legem Parliamentum that is the Power originally in the People of England is delegated unto the Parliament Sid. Tryal p. 23. All Government is founded in Trust and setled in such a Person or limited to such a Family for the safety and advantage of the People as well as of the Ruler It is remarkable that there was never a conveyance of the Crown of England to any person but upon the tacit Concurrence and with the virtual or implicite Consent of the People And therefore anciently before any King of England was actually crown'd the People being first acquaintainted with the day appointed for that Solemnity were three several times publickly asked whether they would have such a Person to rule over them Letter from a Gentleman in the City concerning the D. of Y. p. 13 14. Those Laws were to be observ'd and the Oaths taken by them having the force of a Contract between Magistrate and People could not be violated without danger of dissolving the whole Fabrick Sidn Pap. p. 2. If he doth not like his condition he may renounce the Crown but if he receive it upon that Condition as all Magistrates do the Power they receive and swear to perform it he must expect that the performance will be exacted or revenge taken by those he hath betrayed Sidn Tryal p. 23. I will hope there are very few in this Nation so ill instructed that do not think it in the power of the People to depose a Prince who really undertakes to alienate his Kingdom or that really acts the destruction or the universal Calamity of his People Great consid relating to the D. of Y. consider'd p. 6. And he fixeth the Government in the major part To give every one his due is to administer Defence to the Innocent and by Authority of Law to subdue the Aggressors of mankind how great and mighty soever they be Fiat justitia therefore Id. p. 16. The Author of the Plea to the Dukes Answer says that when Kings are ill ones God not onely approves of their removal but he himself doth it The Political Catechism placeth the Government in the two Houses of Parliament and the Letter to a Person of Honour says There may be a self-deposition of a Prince actually regnant Thus far the Parallel If there be a Note above Ela the Sweet Singers of Scotland have reached it in crying Down with the established Government down with it to the ground Cargil a Field-preacher in the name of the true Presbyterian Kirk of Scotland pronounced the King excommunicate forbidding the people not onely to obey him but to pray for him These men set up a Mock-Convention of States like Bradshaw's High Court wherein without the formality of a Tryal they take a forfeiture of his Majesties Crown and pronounce him deposed and all the Officers of the Crown Privy-Counsellors Judges Magistrates and Officers of the Army who adhered to the King and opposed their Field-Conventicles especially the Conforming Clergie as perjured and apostate persons were marked out for destruction Kid and King two Field-preachers who were executed August 14. 1679. for preaching Sedition and Rebellion to some thousands of armed men who had set up a Banner and called it The Banner of Jesus Christ in an open War against the King and pronouncing the King guilty of Perjury and that he had no right to govern having driven Christ out of his Kingdom These men in their dying Speeches bore witness to their National and the solemn League and Covenant which they believed could not be dispensed with by any person or Party on earth against all Oaths and Bonds contrary to it especially that of Supremacy and the Bond for Peace and against all that connive at comply with or strengthen the hands of the Prelatical malignant and persecuting Party Kid counted it an honour that he was counted worthy to be staged upon such a consideration and encourageth the people to persist saying God would perfect his strength in their weakness and threatned the Nation with the Sword of the Lord and of Gideon The Scottish book called Naphtali says Whatever indignity is done to the Solemn League and Covenant is no less than doing despite to the Covenant of Grace in his most eminent exerting himself and is a sin of the nature as that of those men who ascribed our Saviours casting out Devils by Beelzebub but far greater They condemn all Acts of State against it particularly this which follows which some would chuse to die rather than consent to I do sincerely affirm and declare that I judge it unlawful to Subjects upon pretence of Reformation or other pretence whatsoever to enter into Leagues or Covenants or to take up Arms against the King or those commissionate by him and that all those Gatherings Convocations Petitions Protestations and erecting and keeping of Council-Tables that were used in the beginning and for carrying on of the late Troubles were unlawful and seditious and particularly that those Oaths whereof the one was commonly called The National Covenant as it was sworn and explained in the year 1638 and thereafter and the other entituled The Solemn League and Covenant were and are in themselves unlawful Oaths and were taken by and imposed upon the Subjects of this Kingdom against the fundamental Laws and Liberties of the same and that there lieth no obligation upon me or any of the Subjects from the said Oaths or either of them to endeavour any change or alteration of the Government either in Church or State as it is now established by the Laws of the Church and Kingdom But instead of allowing this Declaration they declare their assent to all the Rebellions and Bloud that had been shed in defence of their Field-meetings and Covenant against the Kings Armies as of Wariston Guthrie c. shortly after the Kings Restoration the Rebellion at Pentland-hills and Bothwel-bridge the Murthers of Melvil Mitchel and the Ruffians that assassinated the Archbishop and that Field-Fast at Jedburgh in Tiveot-dale where were seven Field-preachers and five thousand people the men being in Arms to seek God for three things viz. To put an end to their Persecution To give them Grace to repent who took the Bond for Peace and That he would bless those Lords that were gone to London This
to change Government it was lawful for the Catholicks to work that change for the advancing and securing the Catholick Cause in England by making away the King whom there was no hope to turn from his Heresie This was answered affirmatively after which the same persons went to Rome where the same Question being propounded and debated it was concluded by the Pope That it was both lawful and expedient for the Catholicks to promote that alteration of State c. When that horrid Parricide had taken effect the Pope commanded all the Papers about that Question to be gathered and burnt In obedience to which Order a Roman Catholick in Paris was demanded a Copy which he had of these Papers but the Gentleman who had time to consider and detest the wickedness of that Project refused to give it and shewed it to a Protestant friend of his relating to him the whole carriage of this Negotiation with great abhorrency of the Practices of the Jesuits And when these Jesuits returned from Rome they brought many more after them to help on the same Work which at last they effected to their great joy The Roman Priest and Confessor is known who when he saw the fatal stroak given to our holy King and Martyr flourished with his Sword and said Now the greatest Enemy that we had in the world is gone A Protestant Lady living in Paris was perswaded by a Jesuit to turn Catholick when the dismal news of the King's Murther came to Paris this Lady as all other good Subjects was deeply afflicted with it and when this Jesuite came to see her and found her melted in Tears for that Disaster he told her with a smiling countenance That she had no reason to lament but rejoyce rather seeing the Catholicks were rid of their greatest Enemy and that Cause was much furthered by his death Upon which the Lady in great anger put him down the stairs saying If that be your Religion I have done with you for ever and God hath given her grace to make her words good hitherto Many intelligent Travellers can tell of the great joy among the English Convents and Seminaries about the Kings death as having overcome their Enemy and done their main work for their settlement in England of which they made themselves so sure that the Benedictines were in great care that the Jesuits should not get their Land and the English Nuns were contending who should be Abbasses in England An understanding Gentleman visiting the Fryars in Dunkirk put them on the discourse of the King's death and to pump out their sence about it said That the Jesuits had laboured very much to compass that work To which they answered That the Jesuits would ingross to themselves the glory of all great and good works and of this among others whereas they had laboured as diligently and effectually for it as they So that both the Jesuits and Seculars had laboured to bring the King to death and the Army of Fanaticks were their Instruments to put it in execution Monsieur de Bourdeaux the French Embassadour being resident in London when General Monk had gotten the power of the City and the affections of the People earnestly desired to interest the King of France and Cardinal Mazarine in the Revolution of Government and made way for an Address to the General by his Brother-in-law Clergis to whom he imparted that Cardinal Mazarine would be glad to have the honour of his friendship and assist him faithfully in all his Enterprizes and that the General might be more confident of the Cardinal he assured him that Oliver Cromwel kept so strict a League with him that he did not assume the Government without his privity and was directed step by step by him in the progress of that action and therefore if he resolved on that course he should not onely have the Cardinals friendship and counsel in the attempt but a safe Retreat and honourable Support in France if he sailed in it But Mr. Clergis assured him that the General did not intend to take the Government upon him but to submit all to the determination of the next Parliament The King being in the Territories of the King of Spain when the General was minded to declare for him Sir Jo. Greenvil was dispatched by the General to his Majesty to desire him to depart out of the King of Spain's Dominions to Breda or some other place under the Government of the States of the Vnited Provinces for that he had certain intelligence he would be detained by the King of Spain's Ministers if he stayed in his Dominions Upon which Advice within two or three days he went to Breda where he continued till he was invited to his Kingdoms There was found in the Study of Francis Young after his death a Paper containing Advices given to him by Seignior Bellarini concerning the best way of managing the Popish interest in England upon the Kings Restauration The first Advice is to make the obstruction of Settlement their great designe especially upon the fundamental Constitutions of the Kingdom whereunto if things should fall they would be more firm than ever Secondly To remove the Jealousies raised by Prynne Baxter c. of their designe upon the late Factions and to set up the prosperous way of fears and jealousies of the King and Bishops Thirdly To make it appear under-hand how neer the Doctrine Worship and Discipline of the Church of England comes to us at how little distance their Common-prayer is from our Mass and that the wisest and ablest men of that Way are so moderate that they would willingly come over to us or at least meet us half way hereby the most stayed men will become more odious and others will run out of all Religion for fear of Popery Fourthly That there be an Indulgence promoted by the Factious and seconded by You. Fifthly That the Trade and Treasure of the Nation may be engrossed between themselves and other discontented Parties Sixthly That the Bishops and Ministers of the Church of England be aspersed as either worldly and careless on one hand or so factious that it were well they were removed All these Directions will appear to have been followed precisely by both Parties The Grandees of the Committee at Derby-house and the Army sollicite the detaining of the Prince in France and delaying his Journy for England lest he should trouble the yet-unsetled Kingdom of the Saints To negotiate which they have an Agent lying Lieger with Cardinal Mazarine who is so well supplied with Money and so open-handed that it hath been heard from Mazarine's own mouth that all the Money the Queen and Prince had cost the Crown of France came out of the Parliaments Purse with a good advantage It is likewise said Mazarine had an Agent here to drive on the interest of France in England Hist of Independ 2 part p. 112. And it is known that Cromwel's interest with France when the present King fled thither after