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A04790 Two godlie and learned sermons appointed, and preached, before the Jesuites, seminaries, and other aduersaries to the gospell of Christ in the Tower of London. In which, were confuted to their faces, the moste principall and cheefe poincts of their Romish and vvhoarish religion: and all such articles as they defend, contrarie to the woord of Cod [sic], vvere layed open and ripped vp vnto them. In Maye. 7 and 21. Anno. 1581. By Iohn Keltridge, preacher of the vvorde of God, in London. Keltridge, John. 1581 (1581) STC 14921; ESTC S105451 120,903 140

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God you haue and may haue and if you repent you shall haue all frée libertie and accesse to the Gospell with out daunger And tell me what is hee whom you so reuerence and adore what is your Pope came he from the heanens or is he indéede as you saye more then a man But what if a wicked man what if a Blasphemer what thē if he be a Sodomite what if an Inchaunter what if an Heretick what if a Scismatick yea a Simmonist what will you say then if the neuer any Pope was yet Pope of Rome but these or the like or greater sinnes haue béene found within them Tell me if that you meane well as we doo If this be true will you come to vs will you recante will you flie from the Pope if you will then speake and let all these be witnesses And séeing you will not then heare what I will saye First you shew that you are the wicked sonnes of a wicked Father and him you defend in his whorish ab●ominations Secondly you will take no indifferent proffer in a truthe Thirdly in wilfull manner you will defende that you cannot auouche iustlye Fourthlie you will yéelde to nothing but that you like off And last of all if you were not compelled you would not heare vs at this present But now Conditions offered of subscription to the Iesuits séeing that you are héere giue eare to that which I doo saye peraduenture you may haue an other Prosilite if you deale but in differentlie Remember what you doo you defende the Pope I am against him I shew reasons you will giue me none I offer you the Scriptures as indifferent Iudges and you refuse them I shewe you the Lawe and the Prophets which deny that you holde you regarde them not wherfore I will conclude thus that if any one of you all héere present or any one of your learned Papists beyond the Seas or any one of your close Counterfeits in England be able to prooue out of any godly personne zealous man or any indifferent Iudge whatsoeuer of any time whether he be Croniographer or writer of Historie or Ecclesiasticall Doctor or famous and reuerend for his time or any discriber of Persons or any one that is learned that hath written of your Popes I vvarrant you the Iesuits vvill neither lea●ne neither yeelde neither confesse their errors nor agree to reason but against God and man vvill they stād vvilfully hauing nothing to say against the trueth from the sirt hundred yéere of Christe what time especially your Supremacie and generall challenge began that in the same is able to prooue that the Pope your Lord Maister for whom you suffer so much hath not béene either an infamous Whoremaister or a vile Heretike or a filthy Sodomite or an exceeding grosse Hereticke or a Scismaticke or an Inchaūter or els hath not béen well knowne to haue had some great and damnable sinne raigning within him I for my part will subscribe and holde with the Pope as you doo and for euer hereafter become one of yours I as●e but this in like manner of you that if I shall prooue this sufficiently and substantially which I haue bothe spoken and written to you that then you in like manner would become Protestaunts and forsake that Whore of Roome Something I will say vnto you now conterrung this and when I haue more ●eysure I will tell you more Papa Zosimus forged and counterfeyted the Councell of Nice verye falselye and all for to be supreame head of the world Iohn Pope the 2. said Animas piorum non videre faciem Dei That is That the soules of the righteous men did not sée the face of the Lord. Gregorie the sixt which was Hildebrand one of the mōsters of the world was an Inchaunter and vsed other wickednes not to be named Note heere the great iudgement of God that this Idoll of Roome lyfted vp to the heauens might be knowne to fall to the nethermost hell Who making him selfe equal to God to the Angels to Peter to Christ haue had foūd within them from tyme to tyme such vices as God and mā abhorring vvere neuer yet found in any reprobate to be more cōmon then in them Iohn the. 8. Pope was a Simonist and sold his Bishopricks for money Boniface Pope was of all other most lyke vnto a Pope for he was cūning in all kinde of althinesse and he was expulsed by Ottho Caesar Siluester the second was a Coniurer I find in Stories the one Sforsia was poysoned by the Pope for his wife for that he might the better haue his pleasure of her Siluester the third was deposed you knowe the cause I am sure You haue heard of the pride of Paule the second who deposed the King of Boheme Vrban dispossessed Conradine the right heyre sonne of Conradine King of Sicilia It is a famous Storie bothe woorthy the noting for the great iudgement of God that happened then and for the myserie desperate state of those dayes were séen then For Platina the Popes Secretarie in his discription of Pope Clement the fifth sayth thus That at the Coronation of the same Pope whereas there were present Phillip King of Fraūce and Charles his brother and Iohn Duke of Brittaine the same Iohn Duke was ouerwhelmed with the fall of a wall and died Sée the great iudgement of God for this happened in the time of the Coronation when as the maner is the Pope was led thorow the Cittie Also King Phillip by the same ruine was sore hurt and lamed The Pope was striken off his Horse and lost a Rubie out of his Miter that cost sixe thousand Duckets I doo remember what a man of late time writeth of Calixtus that was Anno salut 1120. and he is one of your owne Order to name Theodoricus an Abbote and he witnesseth that the same Calixtus was called when he gouerned by the name of Simon Magus I coulde recken vp vnto you an infinite company lyke vnto these but I wyll deferre the spéeche of them tyll some other time and wheras I was purposed to haue giuen vnto you thrée other reasons by collection iust proofe gathered out of the Scriptures against the Pope and the grosse heresie of his Supremacie those I haue let slip That which novv is omitted may be seene if you reade Nauclerus Pius Secundus and Platina and Volateran purposing if God will to make a knitting vp of them another time Onely this I will adde at this present That whereas I haue saide much concerning the Pope and you also his Schollers at this time I haue doone it the Lord knoweth neither of spight to prouoke you nor of hatred to molest you nor of contempte to disdaine you nor of péeuishnes to smite you but in a feare and a reuerence haue I doone it and before the Lorde that if possible it may be I may winne you This is true Verbum meum quod