Selected quad for the lemma: state_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
state_n	faith_n	grace_n	justification_n	1,459	5	9.0615	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54043	Naked truth, or, Truth nakedly manifesting itself in several particulars for the removing of hinderances out of the way of the simple-hearted, that they may come to true knowledge, life, liberty, peace and joy in the Lord, through the vertue and power of his precious truth, revealed and working in them : given forth by way of question and answer : whereunto are added, some experiences, with some Scriptures very sweet, and necessary to be experienced in the Gospel-state : as also, a few words concerning the true Christ, and a few words in the bowels of tender love and good will to my native country / by a long mourner and traveller after, but as length an happy experiencer of the truth, as it is in Jesus, Isaac Pennington.	Penington, Isaac, 1616-1679.	1674 (1674)	Wing P1179; ESTC R39811	53,138	126

and partake of Justification according to the Law thereof Thirdly That Justification and Sanctification are both of and through Grace It s so in the beginning and it is so all along By grace ye are saved saith the Apostle The whole work of Salvation is began and carried on through Grace It is through that God visits and reaches to the Soul with his quickening Vertue and Power He regenerates also thereby Through that he Just fies Through that he Sanctifies c. So that as the work goes on Grace Grace is to be cryed for to him that does the work from his very laying the Foundation and fastning the Soul thereupon to his very laying on of the top-stone Fourthly Though Justification and Sanctification be of God's Grace and Mercy in Christ yet this doth not exclude Faith but they are also through Faith and not without it God doth not Justify man in the unbelieving state in the dead state in his abiding there but in the coming out of it in the repenting and turning from the dead works to the living God and in believing in him and so he also Sanctifies him Fifthly Faith and Obedience are of the same nature and always go together So that wherever there is Faith there is Obedience likewise and wherever there is Obedience there is Faith Obedience flows from Faith and cannot be without it for the very nature and vertue of Faith is in it And Faith is Obedience For this is the command of God that the soul believe on him and in his appearances whom he hath sent to save and this Believing is Obedience unto him that commands it And this Faith and this Obedience is Holy and Just in God's sight and through it but not without it the Soul is the both Justified and Sanctified Sixtly That the works of Faith the works of the new Life are not the works of the Law the works of the old Covenant nor are excluded Justification as the Works of the old Covenant are For I have found the Lord who hath condemned and excluded all my doings which ever I have been able to do of my self still Justify and accept what his Spirit and Holy Power hath done in me They are not of the same nature in themselves nor are they so accounted of in the eye of the Lord. For the Lord distinguisheth between root and root and what springeth from the holy Root he Justifieth as holy and what ariseth from the unholy root he condemneth as unholy Seventhly That by the Law of Faith all boasting is excluded in the whole work both of Justification and Sanctification What is the Law of Faith Is not this its Law to fetch all from the Son to do all in the Son to quit self and its own ability and to perform all in the newness of the Spirit in the ability which is of God given and continued in and through his Grace and Mercy to the Soul in the Lord Jesus Christ All the veins of Life all the strains of the new Covenant run here Here is no boasting of the Creature here can be no boasting for all its ability and strength is shut out and that which is given of God to it is all and doth all Yet every Jew here hath praise of God His Faith is commended his Love is commended his Faithfulness is commended his Zeal for the Lord his Obedience to the Lord his Patience in suffering is commended c. but the praise and honour of all redounds not to his flesh but to the Spirit and Grace of God in him So that here flesh is laid low and kept in the dust for ever and God alone exalted in this day of his pure power in the heart He that truly believeth entreth into rest How into rest From what doth he rest Why from his own works from the works of the flesh yea from the Works of the Old Covenant from the Works that arise from his own ability from the works wherein he can never be Justified with the Gospel-Justification But doth he cease from the works of Faith doth he cease from the Labour of Love doth he cease from Obedience to any thing that God requires Nay then surely he rather beginneth to work and labour in the Vine-yard and his labour is not in vain in the Lord. VII Concerning Faith Several things I have experienced both concerning the nature vertue and operations of it some whereof as I feel them spring up livingly in my heart I may mention at this time First This I have often experienced that it is an hard thing truly and rightly to believe It is an easy matter to believe notions concerning God and concerning Christ but to believe in God to believe in Christ to believe in him that raised up Jesus to believe in the Light Life and Power which flows from Jesus this indeed is hard by reason of the great Darkness and Ignorance which man is faln into through transgression Secondly I have experienced this also that Faith is God's gift and that it flows from the power of his Life There is first a quickening first a touching of the heart by the holy pure Power of the Lord and when a man is touched and quickened then in and by and through that vertue which flows into him he can believe in that which toucheth and quickneth him Thirdly That Faith never stands in a mans own power but alwayes in the vertue and power of the life of the Son So that he that will believe aright must wait to feel the Life of the Son revealed in him and Faith flowing therefrom For the true belief springs from the Life of the holy root and from the flowing up and springing up of that Life Faith receives its nourishment and daily vertue Fourthly I have observed this in my travels that the Earthly Wisdom and Notions there from got into the Mind and held in the Mind out of the sense of life are a great let to Faith For these strengthen and nourish that in man which is to be weakned and die that Life and the birth of life may be all in the heart Man is to die man is to be ceased from his understanding his Wisdom is to be brought to nought But after it hath had a stroke and wound from God's holy Spirit and Power even the very wound which tends to death yet it will be getting Life again getting its deadly wound healed and nourishing its Life by those very notions which came from that Life and Power which in measure slew it And thus the Jew outward hath his Life in the outwardness of knowledg in the outwardness of the Law in the letter which killeth for the relation and outward knowledg of things killeth and deadneth more and more unless man come into the inward Life and Vertue and daily feel them quickned there If ye live in the Spirit walk in the Spirit said the Apostle A man cannot live in an outwardness of knowledg concerning the Spirit and Power of

spiritual effects in the Mind and that this is it even that which slays the enmity in the mind and crucifies to the World and the affections thereof God forbid said the Apostle that I should glory save in the Cross of our Lord Jesus Christ whereby the World is crucified unto me and I unto the World Now mark That which is contrary to the World and crucifies to the World that is the Cross The Cross hath its power and nothing else and so there is nothing else to glory in The flesh lusteth against the Spirit and the Spirit against the flesh and these are contrary one to the other Mind here is the Cross The Spirit which is contrary to the flesh which mortifies the flesh through the Obedience whereof the flesh is crucified If ye through the Spirit mortify the deeds of the body ye shall live Whatsoever is of and in the Spirit it is contrary to the flesh The light of the Spirit is contrary to the darkness of the flesh The holiness of the Spirit is contrary to the unholiness of the corrupt heart The Life of the Spirit is contrary to the Life or rather death that is in sin The power of the Spirit is contrary to the power that is in Satan and his Kingdom The Wisdom of God is contrary and a foolish thing to the Wisdom of man Yea the new Creature which springs from God's Holy Spirit is contrary and death to the old Now he that comes hither out of his own Wisdom out of his own will out of his own thoughts out of his own reasonings and comes to a discerning of God's Spirit and to the feeling of his begetting of life in his heart and his stirrings and movings in the life which he hath begotten and waits here and receives counsel here he is taught to deny himself and to joyn to and take up that by which Christ daily crosseth and subdueth in him that which is contrary to God And here is the fight of Faith and the good travel under the Cross whereby the holy journey is gone and the enemies which rise up to oppose in the way vanquished and overcome For here is the power revealed the preserving power the leading power the conquering power of him who rideth on conquering and to conquer his spiritual enemies in the hearts of his Children who know his voice and are subiect to him who daily denying themselves and taking up his Cross follow him Wo is to them that are at ease in Sion under any thing that is contrary to God but blessings are upon them whose dwelling is under the Cross and who know no ease but what it allows It will make Truth Life Holiness Righteousness Faith Obedience Meekness Patience Love Separation from Sin Communion with the Lord and all the fruits of the Spirit as natural to them in the renewed state as ever sin was in the corrupt state And in that state they shall be able to say with Paul who once complained of his captivity and that he did what he hated yet after he had known the power of the Cross and was crucified with Christ he could then do nothing against the truth but for the truth Yea then being a conquerer having overcome the enemies which stood in his way he could do all things through Christ that strengthened him The cause of so many complaints and bowings down the head going mourning because of the prevailings of the enemy through temptations sin and corruption is because the Cross of Christ which is the power of God which is his Ordinance against the strength of the enemy is either not known or not taken up And this is the reason that many that make a fair shew for a while yet afterwards come to nothing but are like untimely figs or like corn upon the House-tops which hastily springeth up but soon withereth because they either rightly never learn or keep not to the Cross For that alone hath power from God to bring down and keep down that which is contrary to him So that from under the Cross of Christ there is no witnessing Salvation or preservation from the Lord but out of the limits of the Cross the enemy hath power to recover and bring back under his dominion again And whosoever in his travels leaves the Cross behind him does draw back unto perdition and not travel on in the living faith and newness of Obedience towards the Salvation of the Soul X Concerning the Mystery of Life and the Mystery of the fellowship which is therein God is hid from Man as he lies in his sinful and fallen estate and no Man can find or know him but as he pleaseth to reveal himself by his own blessed Spirit And Christ being God's image there is no knowing or confessing him or right calling him Lord but in and by the same Spirit 1. Cor. 12 3. When he appeared in the days of his flesh flesh and bloud could not reveal him but only the Father And he is the same to day as he was yesterday He is not to be known now but in the same Spirit in his own Grace and Truth in a measure of his own Life The dead cannot know him they only know him who are his Sheep who are quickned and made alive by him And this Life is a Mystery none can understand it but they that partake of it Can a man that is naturally dead know what the Life of nature means No more can a man that is spiritually dead know what the Life of the Spirit means The natural Man may get the words that came from Life and cry up them and speak great words of the same of Wisdom and of her Children but the thing it self is hid from them all O it is a strait gate at which the birth enters at which none else can enter The wise and prudent knowers and searchers after the flesh and of the Scriptures as they can put meanings upon them and comprehend them are shut out in every age but ther 's a babe born of naked Truth born of the pure simplicity admitted by God while men disdain and despise it And the fellowship of the Saints is in the Life and in the Light which is this Mystery The fellowship is not outward but inward All they that meet together in the outward place are not in the fellowship or worship but only they they meet together in the inward Life and Spirit They that worship the Father must worship him in Spirit and Truth Look ther 's the worship there are the worshippers They that are in the Spirit in the Truth They that meet in the Spirit in the Truth they meet together in the one spiritual place as I may call it And so we own no man after the flesh no man according to the appearance but in the righteous judgment of the Spirit those only who are of the Spirit Indeed we are tender where there is the least beginning of the work of God in any