Selected quad for the lemma: state_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
state_n	body_n	soul_n	union_n	1,547	5	9.5555	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54815	The new politick lights of modern Romes church-government: or The new Gospel according to Cardinal Palavicini revealed by him in his history of the Council of Trent. Englished out of French.	Pallavicino, Sforza, 1607-1667.	1678 (1678)	Wing P213A; ESTC R3747	119,758	288

Therefore Kings and People adore the Pope's hands l. 24. c. ult l. 14. c. 10. adorato sua mano they adore his Crown corona Pontificale and his Diadem l. 1. c. 25. si tratta di mantenir l'adorato diademate nel fronte al mio principe In fine they regard him as their Lord nostro Signore l. 21. c. 6. ARTICLE III. The Popes Monarchy over the World is necessary for the Church THe Church is a Body composed of all the Catholick Kingdoms and Republicks of the World which be the Members thereof And in every State or Republick all the Dioceses with their Bishops are also Members of that Body And as in compounded natural Bodies there be many particular Forms because every Member hath its own Form so every Diocese and every Kingdom and Republick hath its particular Form that is to say its Bishop its King or its Superior and Head in whom resides the particular superior power But as in the compounded Natural Body 't is impossible that diverse Forms which have no order nor relation among themselves can be able to govern because they would separate Unity So it is impossible that Church-Unity can subsist unless all the particular Forms of her Members have relative Order among themselves-and be subject to a Form Total and Superior to be as it were the Head and Soul of them from whence the Particulars may fetch all their direction and force l. 8. c. 17. non possono molte forme trà loro non ordinate dominare in un composto If the Church had not such a Soul viz. a Soveraign Power that gave her Form and whereby she might be directed she would not any longer deserve the name of Church non meriterebbe più la Chiesa nome di Chiesa l. 1. c. 25. cioè di congregazione mentre fosse disgregata per tante membre senza haver l'unità da un anima che le informasse e le reggesse It would be but a Crowd of men without Order not a Body Organick and Formed unless it received the Unity of a Form total proper to animate it and rule it Ibid. numero aggregato accidentale s'ella non riceve l'unità con una forma che la indirizzi e la governi Now then supposing that the Pope is the Head and Soul of that Body that stretcheth it self through the World whereof all States and Dioceses of the Universe are Members the union and submission of these Members to this their Head who is the Soul of them forms the perfect band of the Life Politick l. 3. c. 10. una congiunzione di vita perfettamente politica The Pope's Authority is the Basis the Band and the moving Intelligence of this Body's Government l. 1. c. 25. del qual governo la base il legame e l'intelligenza motrice è l'aurità del Pontifice So that what ought not a man to suffer rather than let himself be separated from this good Soul from which one draws all his Being his Unity his Direction his Motion and Intelligence per non separarsi da quest ' anima l. 3. c. 10. for what can the hands and feet in man's Body do if they do not receive all their direction and force from one sole Head che potrebbono li mani ed i piedi se non ricevessero tutta la direzione e tutta la forza d'un solo capo ARTICLE IV. The Power of the Pope is Independent from every Creature and without Limits The Riches of the World are his Revenue THe Popes Soveraignty being then so vast it extends through all Countries as the Soul does through all parts of the Body un principato vasto e di varie nazioni l. 23. c. 11. and like as the Soul in the most raised operations of her Intelligence depends not of her Members so the Pope's power is independent from every Creature and unlimited autorità illimitata ed independente l. 8. c. 17. 'T is a power more than humane and which as such ought to be adored l. 24. c. ult con debito d'adorarla che impone la sopra umana sua dignità 't is as it were a divine state l. 1. c. 2. stato quasi divino And as the Members obey the Soul without asking it a Reason so every one is bound to obey the Pope even when his Orders be unreasonable Indeed he doth sin when he ordains any thing against Reason but he that obeys him doth not sin ende peccaben in concederle l. 21. c. 60. non i famigli inferiori in usarle In this Quality of King and absolute Soveraign he has for Revenue and Inheritance the Goods of all his Subjects to wit of all the Kings of the World and of all their Subjects l. 1. c. 1. havendo per lor patrimonio le sustanze de' sudditi he hath power to dispose thereof even against their will l. 6. c. 3. con autorità à di commandare alle persone e di maneggiar le robbe per raggion propria ed eziandio con altrui repugnanza And by consequence Kings and their Kingdoms be Tributaries to him and that with Reason for every Parish finds its Parson and furnishes him with all that 's necessary for his Ministry l. 1. c. 25. ogni terra gli somministra à suo piovano Every Diocess does likewise so in respect of its Bishop proportionably and as 't is meet for the Rank that he holds in the Church above Parish-Priests Ibid. ogni Diocese al suo vescovo Every State does the same proportionably towards its Prince Ibid. ogni stato al suo Principe Thus 't is manifest That all the Prelates and Kings of the World do owe to their Monarch the same Contributions proportionably Ibid. molti stati e regni insieme al loro Monarca As the Pope is Monarch of the whole World it is clear That his Revenues be laid and set out for him upon the whole World Ibid. questi ritratti si cavan da tutti i regni del Christianesimo ARTICLE V. The Pope may compel Kingdoms to pay him Tribute To dispute this Power with him is Treason THat which is considerable herein is That as the Soul hath power to oblige the Body to render it the service it ought because all the service which the Body owes to the Soul has no other End but the common Good of the one and the other So the Pope who is Soul of the Universal Body of the Church having no End but the common Good of the Church hath power to constrain all the Communities which make Parts of his Body to pay him the Tributes due to him sutable to the Grandeur of his Administration l. 1. c. 25. quali richiedonsi alla grandezza di sua amministratione 'T is for their own Good that he may oblige them to it for one must do good to Communities as one does to Children even against their wills