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A33162 Cicero's Laelius a discourse of friendship : together with A pastoral dialogue concerning friendship and love.; Laelius de amicitia. English Cicero, Marcus Tullius.; J. T. 1691 (1691) Wing C4308; ESTC R11183 37,288 122

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Cicero's LAELIUS A DISCOURSE OF FRIENDSHIP Together with a Pastoral Dialogue Concerning FRIENDSHIP and LOVE Licensed Rob. Midgley LONDON Printed for William Crooke at the Green-Dragon without Temple-Bar 1691. THE PREFACE THE usual design of a Preface is either for an Introduction to the Book it self or an Apology to the Reader for the Publication of it the Former of these being the more pertinent and useful of the two thô 't is partly done already by my Author I shall insist most upon that The following Discourse was written by Tully as Himself observes in his later years which produc'd many excellent Treatises in This particularly we find more of Majesty than Gaiety in his Style we see the Philosopher joyn'd to the Orator and which is somewhat rare the Friend to the States man he being qualify'd besides his own natural Abilities by a long experience of Friendship in his familiarity with Pomponius Atticus to treat of this Subject with great exactuess The Discourse being occasion'd by Scipio's Death and his Character making so considerable a part of it it will not be improper to set down some brief Memoirs of his Life which may serve to explain several Passages in this Treatise He was the Son of Paullus Aemilius the greatest General of his time from whom he was call'd Aemilianus Plutarch in Vit. Paulli Aemilij and upon the Divorce that happen'd between his Parents was adopted by the Son of Africanus major his Cousin-german and by him nam'd Scipio Plutarch says that from his Youth he was endu'd above any of his Equals with all the good Qualities requisite in a General or a States-man Ibid. First He serv'd under his Father in the Macedonian War and had a considerable share in the defeat of Perseus's Army Afterwards Oros Lib. 4. Cap. 23. in the Third Punic War which began 606 Years after the Building of Rome and lasted 4 Years he overthrew Carthage and from his Successes in Africk got the Title of Africanus Minor About 15 Years after that Oros Lib. 5. he reduc'd Numantia after it had held out for 14 Years against the Romans Whilst he lay with his Army before this Place Plutarch in Vit. Tib. Gracch Oros Lib. 5. Cap. 8. the Sedition of the Gracchi broke out at Rome and Tiberius Gracchus the Elder of the two Brothers having endeavour'd the establishment of some new Laws in favour of the Commons which were against the interest of the Nobility was slain in the Capitol in his Second Tribuneship Vpon Scipio's return to Rome he being ask'd by Caius Gracchus and Fulvius Plutarch in Vit. C. Gracch what he thought of Tiberius's Death reply'd That he always dislik'd Tiberius's way of Proceeding This Answer thô 't was deliver'd with a great deal of sincerity lost him the affections of the Populace and mightily iucens'd Caius Soon after this Idem ibid. in Vit. Romuh Scipio was found dead in his Bed and no outward Cause of his Death appear'd Some said he dy'd easily and suddainly having been naturally sickly others that he poison'd himself others that his Enemies who were suppos'd to be Caius Gracchus and Fulvius broke in upon him in the night and stifled him Certain it is that they Two were suspected to be the Authors of his Death and tho' his Body lay open to be seen of all and gave some suspicion of a violent Death yet there was no publick Enquiry made into it and 't was thought the Rabble oppos'd all Proceedings of Justice for fear that Caius should be found accessary to the Murder His Death happen'd in Caius's second Tribuneship who pursuing the same measures with his Brother suffer'd the same fate and being forsaken by all his Adherents was slain by his own Servant Plutarch in Vit. Paull Aemil. Scipio in his life-time was esteem'd the Valiantest of the Romans and had the greatest Authority among them He was a strict abserver of Military Discipline Flor. Lib. 2. Cap. 18. and made a great Reformation in the Army His vacant hours were employ'd in the Study of Philosophy and Politicks in which he had Panaetius and Polybius for his Masters Thus was his Life divided between the Arts of War and Peace in both which his Friend Laelius shar'd with him who was no less famous for Wisdom than Scipio for Valor In Vit. Ti. Gracch Plutarch gives us a remarkable Instance of his prudent management in the Divisions that happen'd in Rome about the Agratian Law which gain'd him the Name of Laelius the Wise Thus much by way of Introduction As for the Apology tho' I think the Translation wants it very much for really I don't know how to justify the Presumption of an attempt to express Tully's Conceptions in any other Language or Words than his own yet I 'm sure the Poem that follows stands in most need of it and being more my Own must consequently be more obnoxious to Censure However I have ventur'd to place it at the End as treating of the same Subject tho' upon a different Occasion I hope the Fair Sex will not think their Prerogative invaded because in that Poem I prefer Friendship to Love since the Love I condemn there is a Passion which I dare say the Best and Modestest part of them will not think themselves concern'd to defend As for Conjugal Love I look upon it as a Vnion of Souls as well as Bodies and a State so exactly conformable to all the Laws of Friendship that methinks the Names of Friend and Wife should signifie the same They who will think it something unseasonable for Me to be giving Rules of Friendship when all the World is in Arms may as well blame Laelius for making this Discourse when Rome was distracted by the Ambition of Gracchus and Tully for publishing it at a time when all Italy was divided by the Factions of Pompey and Caesar Certainly Remedies are never more Necessary than when Diseases are most Epidemical I hope the Reader is not curious to know whether these Papers are publish'd at the Importunity of Friends by the Command of Superiors or for the Prevention of false Copies These are the common Topics which every Prefacer makes use of to justify his intrusion into the Press I shall therefore wave all Evasions and boldly but my self upon my Reader 's mercy for I don't understand why an Author may not have the liberty of keeping his Reasons to himself as well as his Name CICERO'S LAELIUS A DISCOURSE OF FRIENDSHIP The Author 's Prefatory Epistle To T. Pomponius Atticus QVintus Mucius Scaevola the Augur would often talk of Caius Laelius his Father-in-Law with a great deal of pleasure and in all his Discourses gave him the Title of Wise As soon as I came to Age my Father dispos'd of me so entirely to this Scaevola that unless some extraordinary occasion call'd me away I was never from him During this time I furnish'd my Memory with many excellent Sayings and useful