Days then the Duke had done in so many Months before But in the mean while Rochel was barricadoed to an impossibility of Relief Therefore the Earl of Lindsey who commanded the Forces after some gallant yet fruitless attempts returned to England and the Rochellers to the Obedience of the French King As Providence had removed the great Object of the Popular hate and as was pretended the chief Obstruction of the Subjects Love to their King the Duke of Buckingham so the King Himself labours to remove all other occasions of quarrel before the next Session He restores Archbishop Abbot who for his remissness in the Discipline of the Church had been suspended from his Office and was therefore the Darling of the Commons because in disgrace with the King so contrary are the affections of a corrupted State to those of their Governours to the administration of it again Dr Potter the great Calvinist was made Bishop of Carlisle Mr Mountague's Book of Appello Caesarem was called in Proclamations were issued out against Papists Sir Thomas Wentworth an active Leader of the Commons was toward the beginning of this Session as Sir John Savil had been at the end of the last called up into the Lord's House being made Viscount Wentworth and Lord President of the North. But the Honours of these Persons whose Parts the King who well understood Men thought worthy of His Favour and Employment seeming the rewards of Sedition and the spoils of destructive Counsels the Demagogues were more eager in the pursuit of that which these had attained unto by the like arts And therefore despising all the King 's obliging Practices in the next Session they assumed a Power of reforming Church and State called the Customers into question for Levying Tonnage and Poundage made now their Invectives as they formerly did against the Duke against the Lord Treasurer Weston so that it appeared that not the Persons of Men but the King's trust of them was the object of their Envy and His Favour though never so Vertuous marked them out for Ruine And upon these Points they raised the Heat to such a degree that fearing they should be dissolved e're they had time to vent their Passions they began a Violence upon their own Body an Example which lasted longer then their Cause and at last produced the overthrow of all their Priviledges They lock'd the Doors of the House kept the Key thereof in one of their own Pockets held the Speaker by strong Hand in the Chair till they had thundred out their Votes like dreadful Anathemaes against those that should levy and which was more ranting against such as should willingly pay the Tonnage and Poundage This Force the King went with His Guard of Pensioners to remove which they hearing adjourned the House and the King in the House of Lords declaring the Injustice of those Vipers who destroyed their own Liberties dissolved the Parliament While the Winds of Sedition raged thus furiously at home more gentle gales came from abroad The French King's Designs upon other Places required Peace from us and therefore the Signiory of Venice by her Ambassadors was moved to procure an Accord betwixt Charles and Lewis An. 1629 which the King accepted And not long after the Spaniard pressed with equal necessities desired Amity which was also granted The King being thus freed from His Domestick Embroilments and Foreign Enmities soon made the World see His Skill in the Arts of Empire and rendred Himself abroad more considerable then any of His Predecessors And He was more glorious in the Eyes of the good and more satisfied in His own Breast by confirming Peace with Prudence then if He had finished Wars with destroying Arms. So that His Scepter was the Caduceus to arbitrate the differences of the Potentates of Europe His Subjects likewise tasted the sweetness of a Reign which Heaven did indulge with all its favours but only that of valuing their Happiness While other Nations weltred in Blood His People enjoyed a Profound Peace and that Plenty which the freedom of Commerce brings along with it The Dutch and Easterlings used London as the surest Bank to preserve and increase their Trading The Spanish Bullion was here Coined which advantaged the King's Mint and encreased the Wealth of the Merchants who returned most of that Money in our Native Commodities While He dispensed these Blessings to the People An. 1630 Heaven was liberal to Him in giving Him a Son to inherit His Dominions May 29. An. 1630. which was so great matter of rejoycing to the People of uncorrupted minds that Heaven seemed also concerned in the Exultation kindling another Fire more than Ordinary making a Star to be seen the same day at noon From which most men presaged that that Prince should be of high Undertakings and of no common glory among Kings which hath since been confirmed by the miraculous preservation of Him and Heaven seemed to conduct Him to the Throne For this great Blessing the King gave publick Thanks to the Author of it Almighty God at St Paul's Church and God was pleased in a return to those thanks with a numerous Issue afterwards to increase this Happiness For neither Armies nor Navies are such sure props of Empire as Children are Time Fortune private Lusts or Errors may take off or change Friends but those that Nature hath united must have the same Interest especially in Royal Families in whose Prosperities strangers may have a part but their Adversities will be sure to crush their nearest Allies Prospering thus in Peace at home a small time assisted His frugality to get such a Treasure and gave Him leasure to form such Counsels as might curb the Insolence of His Enemies abroad He confederated with other Princes to give a check to the Austrian Greatness assisting by his Treasure Arms and Counsel the King of Sweden to deliver the oppressed German States from the Imperial Oppressions And when Gustavus's Fortune made him Insolent and he would impose unequal Conditions upon the Paltsgrave the King's Brother-in-law He necessitated him notwithstanding his Victories to more easie Articles The next year was notorious for two Tryals An. 1631 one of the Lord Audley Earl of Castlehaven who being accused by all the abused parts of his Family of a prodigious wickedness and unnatural uncleanness was by the King submitted to a Tryal by his Peers and by them being found guilty was condemned and his Nobility could be no patronage for his Crimes but in the King's eyes they appeared more horrid because they polluted that Order and was afterwards executed The other was of a Tryal of Combate at a Marshal's Court betwixt Donnold Lord Rey a Scottish High-lander and David Ramsey a Scottish Courtier The first accused the last to have sollicited him to a Confederacy with the Marquess Hamilton who was then Commander of some Forces in assistance of the King of Sweden in which Ramsey said all Scotland was ingaged but three and that their friends had gotten
Southampton the Earl of Kingston the Earl of Chichester the Lord Capell the Lord Seymour the Lord Hatton the Lord Culpeper Secretary Nicholas Master Chancellor of the Exchequer the Lord Chief Baron Lane Sir Orlando Bridgeman Sir Thomas Gardiner M. John Ashburnham M. Jeffrey Palmer together with Dr. Steward Clerk of His Majesty's Closet upon the Propositions concerning Religion to meet with the persons mentioned in the said Message at Vxbridge on Wednesday night the 29 th of this instant January the Treaty to begin the next day which persons or any Ten of them shall be sufficiently authorized by His Majesty to Treat and conclude on His Majesty's part And to the end that the persons aforesaid and their Retinue may repair to Vxbridge stay there and return at their pleasure without interruption or go or send during their abode there to His Majesty as often as occasion shall require His Majesty desires that a safe Conduct may accordingly be sent for the said persons and their Retinue according to a List of their names herewith sent And then also inclosed in a Letter from Prince Rupert to the Earl of Essex His Majesty sent Propositions to be Treated upon on His Majesty's part which Letter and Propositions follow My Lord I Am commanded by His Majesty to send these enclosed Propositions to your Lordship to be presented to the Lords and Commons assembled in the Parliament of England at Westminster and the Commissioners of the Parliament of Scotland to the end that there may be as little loss of time as is possible but that the same may be treated on as soon as may be thought convenient after the entry upon the Treaty His MAJESTY'S Propositions to the Lords and Commons assembled in the Parliament of England at Westminster and the Commissioners of the Parliament of Scotland for a safe and well-grounded Peace I. THAT His Majesty's own Revenue Magazines Towns Forts and Ships which have been taken or kept from Him by force be forthwith restored unto Him II. That whatsoever hath been done or published contrary to the known Laws of the Land or derogatory to His Majesty's Legal and known Power and Rights be renounced and recalled that no seed may remain for the like to spring out of for the future III. That whatsoever illegal Power hath been claimed or exercised by or over His Subjects as Imprisoning or putting to Death their Persons without Law stopping their Corpus's and imposing upon their Estates without Act of Parliament c. either by both or either House or any Committee of both or either or by any Persons appointed by any of them be disclaimed and all such persons so committed forthwith discharged IV. That as His Majesty hath always professed His readiness to that purpose so He will most chearfully consent to any good Acts to be made for the suppression of Popery and for the firmer settling of the Protestant Religion established by Law as also that a good Bill may be framed for the better preserving of the Book of Common-Prayer from scorn and violence and that another Bill may be framed for the ease of tender Consciences in such particulars as shall be agreed upon For all which His Majesty conceives the best expedient to be that a National Synod be legally called with all convenient speed V. That all such persons as upon the Treaty shall be excepted and agreed upon on either side out of the General Pardon shall be tried per Pares according to the usual course and known Law of the Land and that it be left to that either to acquit or condemn them VI. And to the intent this Treaty may not suffer interruption by any intervening Accidents that a Cessation of Arms and free Trade for all His Majesty's Subjects may be agreed upon with all possible speed Given at the Court at Oxford the 21th day of Jan. 1644. The Earl of Essex upon receipt hereof returned to Prince Rupert together with a safe Conduct this Letter of the 25. of January Sir I AM commanded by both Houses of the Parliament of England and desired by the Commissioners of the Kingdom of Scotland to desire Your Highness to let His Majesty know That they do agree that their Committees do begin the Treaty at Vxbridge on Thursday the 30 th of this January with the Persons appointed by His Majesty on the matters contained in the Propositions lately sent unto His Majesty in such manner as was proposed And their Committees shall have Instructions concerning the Propositions sent from His Majesty in your Highness Letter And you will herewith receive a safe Conduct from the Lords and Commons assembled in the Parliament of England for the Persons that are appointed by His Majesty to come to Vxbridge to Treat on the Propositions for a safe and well-grounded Peace with their Retinue in a List hereunto annexed Sir I am Your Highness humble Servant Essex Westminster 25. Jan. 1644. Thursday the 30th of January all the Commissioners named by His Majesty and Commissioners named by the two Houses of Parliament in England and the Estates of the Parliament in Scotland did meet at Uxbridge where their Commissions were mutually delivered in and read and are as followeth His MAJESTY'S Commission CHARLES R. VVHereas after several Messages sent by Us to the Lords and Commons of Parliament assembled at Westminster expressing Our desires of Peace certain Propositions were sent from them and brought unto Us at Oxford in November last by the Earl of Denbigh and others and upon our Answers Messages and Propositions to them and their Returns to Us it is now agreed That there shall be a Treaty for a safe and well grounded Peace to begin at Vxbridge on Thursday the 30 th of this instant January as by the said Propositions Answers Messages and Returns in writing may more fully appear We do therefore hereby appoint assign and constitute James Duke of Richmond and Lenox William Marquess of Hartford Thomas Earl of Southampton Henry Earl of Kingston Francis Earl of Chichester Francis Lord Seymour Arthur Lord Capell Christopher Lord Hatton John Lord Culpeper Sir Edward Nicholas Knight one of Our principal Secretaries of State Sir Edward Hyde Knight Chancellour and Under-Treasurer of Our Exchequer Sir Richard Lane chief Baron of Our said Exchequer Sir Thomas Gardiner Sir Orlando Bridgeman Mr. John Ashburnham and Mr. Jeffrey Palmer together with Doctor Richard Steward upon these Propositions concerning Religion to be Our Commissioners touching the premises and do hereby give unto them and to any Ten or more of them full power and authority to meet and on Our part to Treat with Algernon Earl of Northumberland Philip Earl of Pembroke and Montgomery William Earl of Salisbury Bafil Earl of Denbigh Thomas Lord Viscount Wenman Denzil Hollis William Pierrepont Esquires Sir Henry Vane the younger Knight Oliver St. John Bulstrode Whitelock John Crew and Edmund Prideaux Esquires for the Lords and Commons assembled in the Parliament of England at Westminster and
were thus ingaged to perpetrate their intended Mischiefs all Parties declare against it The Presbyterian Ministers almost all those of London and very many out of the several Counties and some though few also of the Independents did in their Sermons and Conferences as also by Monitory Letters Petitions Protestations and Remonstrances publickly divulged adjure the Assassinates not to draw so great a Guilt upon themselves and the whole Nation by that Murder For it was contrary to those numerous and fearful Obligations of their many Oaths to the Publick and Private Faith which was exprest in their Protestations and many Declarations to the Laws of the Land those of Nature and Nations and the Commands of Scripture That it was to the dishonour of our Religion and against the publick good of the Kingdom But all was fruitless for they had lost their Ministerial Authority by serving the Faction so long till they needed not their assistance and despised their admonitions Besides the very same Principles they preached to kindle the War were now beat back into their faces and made use of against them to adjust the Murder The people also contemned them for their short-sightedness in that they would be the heady and indiscreet Instruments of such men and in such practices as must of necessity at last ruine them and all Ministers as well as the King and Bishops The Scots also by their Commissioners declare and protest against it The States of Holland by their Ambassadors if they were faithful in their trust did intercede and deprecate it as most destructive to the Protestant Interest Some of the most eminent of the Nobility as the Earl of Southampton the Duke of Richmond the Marquess of Hertford the Earl of Lindsey and others neglect no ways either by Prayers or Ransom to save the King Yea they offered themselves as being the prime Ministers of the King's Commands as Hostages for Him and if the Conspirators must needs be fed with blood to suffer in His stead for whatsoever he had done amiss The Prince piously assays all ways and means to deliver His Father from the danger For besides the States Ambassadors whom He had procured both He and the Prince of Orange did daily send as Agents the Kindred Relations and Allies of Cromwell Ireton and the other Conspirators with full power to propose any Conditions make any Promises and use all Threatnings to divert them if it were possible from their intended Cruelty or at least to gain some time before the Execution But all was in vain for no Conditions of Peace could please them who were possessed with unlawful and immoderate desires their Ambition that is more impetuous than all other affections had swallowed the hopes of Empire therefore they would remove the King to enthrone themselves Some thought that their despair of Pardon had hardened them to a greater Inhumanity for if after all these attempts they continued the King's Life they must beg their own which they knew Justice would not and they resolved Mercy should not give for this is reckoned among the benefits which we hate to receive and Men are usually ashamed to confess they deserved death Whatsoever it was that truly made them thus cruel they publickly pretended no other Motive than the Calls and Ducts of Providence and the Impulses of the Blessed Spirit To carry on this Cheat Hugh Peters the Pulpit-Buffoon of a luxuriant Speech skill'd to move the Rabble by mimical Gestures Impudent and Prodigal of his own and others fame Ignominious from his Youth for then suffering the contumely of Discipline being publickly whipt at Cambridge he was ever after an Enemy my to Government and therefore leagued himself with unquiet Sectaries Preaches before these fictitious Judges upon that Text Psalm 149. 8. To bind their Kings in chains and their Nobles in fetters of iron He assures them undoubtedly that this was prophesied of them that they were the Saints related to in that Scripture that they should judge the Kings of the Earth often calling them in his profane Harangue the Saint-Judges Then he professed that he had for a certain found upon a strict Scrutiny that there were in the Army 5000 Saints no less holy than those that now in Heaven conversed with God Afterwards kneeling in his Pulpit weeping and lifting up his hands he earnestly begs them in the Name of the People of England that they would execute Justice upon that Wretch CHARLES and would not let Benhadad escape in Safety Then he inveighs against Monarchy and wrests the Parable of Jotham to his purpose wherein when the Trees would chuse a King the Vine and the Olive refused the Dignity but the Bramble received the Empire and he compared Monarchy to the Bramble And all the while of contriving and executing this Murder he preached to the Souldiers and in some places about the City bitterly and contemptuously railing against the King Others also of the Congregational perswasion acted their parts in this Tragedy but more closely and not so much in the face of the Sun The Conspirators taking heat from their infamous Preachers whom they themselves had first kindled and somewhat doubting that these several strong Applications from all Parties to save the King and the Universal Discontents might take some advantage from their delay with more speed hasten the Assassination In order to which they send a Serjeant of Arms with a Guard of Horse lest the People should stone him for his Employment into Westminster-Hall and other places in London to summon all that could lay any Crime to the King ' s charge to come and give in their Evidence against Him Having proclaimed their wicked purposes and dress'd up a Tribunal at the upper end of Westminster-Hall with all the shapes of Terrour where the President with his abject and bloody Assistants were placed thither afterwards they bring this most Excellent Monarch whom having despoiled of three Great Kingdoms they now determined also to deprive of Life Into which Scene the King enter'd with a generous Miene shewing no signs of discomposure nor any thing beneath His former Majesty but as if He were to combate for Glory the Monsters of Mankind He undauntedly took the Seat which was set for Him with scorn looking upon the fictitious Judges and with pity upon the People who crouding in the great Gates of the Hall being flung open did bewail in Him the frailty of our Humane condition whose highest Greatness hath no Security A sad Spectacle even to those that were not in danger He being set the Charge against Him was read with all those reproachful terms of Tyrant Traytor and Murderer after which He was impleaded in the name of the People of England This false Slander of the People of England was heard with Impatience and Detestation of all and stoutly attested against by the Lady Fairfax Wife of the Lord Fairfax who by this act shewed her self worthy of her Extract from the Noble Family of the Veres for from
among the Conspirators and both heated and directed their Fury against Him They were as importunate in their Calumnies of Him even after His Death as were the vilest of the Sectaries which they had never done could they have imagined Him to be theirs for His Blood would in their Calendar have out-shamed the Multitude of their fictitious Saints For His sake they continued their hatred to His Family abetted the Usurpations of the following Tyrant by imposing upon the World new Rules of Obedience and Government invented fresh Calumnies for the Son and obstructed by various Methods His return to the Principality because He was Heir as well of the Faith as of the Throne of His Father Although this Honour is not to be denied to many Gallant Persons of that perswasion that their Loyalty was not so corrupted by their Faith to Rome but that they laboured to prevent the Father's Overthrow and to hasten the Son's Restitution He was not satisfied in being Religious as a particular Christian but would be so as a King and endeavoured that Piety might be as Universal as His Empire This He assayed by giving Ornaments and Assistances to the External Exercise and Parts of it which is the proper Province of a Magistrate whose Power reaches but to the Outward man that so carnal minds if they were not brought to an Obedience might yet to a Reverence and if men would not honour yet they should not despise Religion This He did in taking Care for the Place of Worship that Comeliness and Decency should be there conspicuous where the God of Order was to be adored And it was a Royal Undertaking to restore Saint Paul's Church to its primitive strength and give it a beauty as magnificent as its Structure He taught men not to contemn the Dispensers of the Gospel because He had so great an esteem for them admitting some to His nearest Confidence and most Private Counsels as the Archbishop of Canterbury and the greatest Place of Trust as the Bishop of London to the Treasury consulting at once the Emolument of Religion whose Dictates are more powerfully impressed when the Minister is honoured by the Magistrate and the Benefit of the State which wise Princes had before found none to seek more faithfully if any did more prudently than Church-men Though a Voluntary Poverty did much contribute to the lustre and increase of the Church in the Purer times yet a necessitated would have destroyed it in a Corrupt age therefore the King to obstruct all access of Ruine that way secured her Patrimony and recovered as much as He could out of the Jaws of Sacrilege which together with time had devoured a great part of it His endeavours this way were so strong that the Faction in Scotland found no Artifice able to divert them but by kindling the flame of a Civil War the Criminals there seeking to adjust their Sacrilegious Acquisitions by Rebellious practices and to destroy that Church by force which His Majesty would not suffer them to torture with famine In Ireland the Lord Lieutenant Wentworth by His Command and Instructions retrived very great Possessions which the tumults of that Nation had advantaged many greedy Persons to seise upon and would not suffer Sedition to be incouraged with the hopes of Impiety In England He countenanced those just Pleas which Oppressed Incumbents entred against Rapacious Patrons and this way many Curates were put into a Condition of giving Hospitality who before were contemptible in their Ministry because they were so in their Fortune His Enemies knew how Inviolable was the Faith of His Majesty in this and therefore pressed Him with nothing more to obstruct Peace than the Alienation of Church-Lands rather than which He did abandon His Life and parted sooner with His Blood than them He used to say Though I am sensible enough of the Dangers that attend My Care of the Church yet I am resolved to defend it or make it My Tomb-stone alluding to a Story which He would tell of a Generous Captain that said so of a Castle that was committed to his trust He had so perfect a Detestation of that Crime that it is said He scarce ever mentioned Henry VIII without an Abhorrency of His Sacriledge He neglected the Advices of His own Party if they were negligent of the Welfare of the Church Those Concessions He had made in Scotland to the prejudice of the Church there were the subject of His grief and penitential Confessions both before God as appears in His Prayers and men For when the Reverend Dr Morley now Lord Bishop of Winchester whom He had sent for to the Treaty in the Isle of Wight where he employed his diligence and prudence to search into the Intrigues and Reserves of the Commissioners had acquainted Him how the Commissioners were the more pertinacious for the abolishing of Episcopacy here because His Majesty had consented to it in Scotland and withal told Him what Answer he himself had made to them That perchance the King was abused to those Grants by a misinformation that that Act which was made in King James ' s Minority against Bishops was yet unrepealed and that His Concession would but leave them where the Law had The King answered It is true I was told so but whenever you hear that urged again give them this Answer and say that you had it from the King Himself That when I did that in Scotland I sinned against My Conscience and that I have often repented of it and hope that God hath forgiven Me that great Sin and by God's grace for no Consideration in the World will I ever do so again He was careful of Uniformity both because He knew the Power of Just and Lawful Princes consisted in the Union of their Subjects who never are cemented stronger than by a Unity in Religion but Tyrants who measure their greatness by the weakness of their Vassals work that most effectually by caressing Schisms and giving a Licence to different Perswasions as the Usurpers afterwards did Besides He saw there was no greater Impediment to a sincere Piety because that Time and those Parts which might improve Godliness to a growth were all Wasted and Corrupted in Malice and Slanders betwixt the Dissenters about forms He was more tender in preserving the Truths of Christianity than the Rights of His Throne For when the Commissioners of the Two Houses in the Isle of Wight importunately pressed him for a Confirmation of the Lesser Catechism which the Assembly at Westminster had composed and used this motive because it was a small matter He answered Though it seem to you a small thing it is not so to Me I had rather give you one of the Flowers of My Crown than permit your Children to be corrupted in the least point of their Religion Thus though He could not infuse Spiritual Graces into the minds of His Subjects yet He would manage their Reason by Pious Arts and what the Example of a King which through
touching which is a great deal of inconvenience Therefore I think it very necessary to lay before you the state of My Affairs as they now stand thereby to hasten not to interrupt your proceedings First I must remember you that there are two Armies in the Kingdom in a manner maintained by you the very naming of which doth more clearly shew the inconvenience thereof than a better tongue than Mine can express Therefore in the first place I shall commend unto you the quick dispatch of that business In the next place I must recommend unto you the state of My Navy and Forts the condition of both which is so well known unto you that I need not tell you the particulars Only thus much they are the walls and defence of this Kingdom which if out of order all men may easily judge what encouragement it will be to our Enemies and what disheartning to our Friends Last of all and not the least to be considered I must lay before you the Distractions that are at this present occasioned through the connivence of Parliament for there are some men that more maliciously than ignorantly will put no difference between Reformation and Alteration of Government Hence it cometh that Divine Service is irreverently interrupted and Petitions in an ill way given in neither disputed nor denied But I will enter into no more particulars but shew you a way of Remedy by shewing you My clear intentions and some Rocks that may hinder this Good Work I shall willingly and chearfully concur with you for the Reformation of all Innovations both in Church and Commonwealth and consequently that all Courts of Justice may be reformed according to Law For My intention is clearly to reduce all things to the best and purest times as they were in the time of Queen Elizabeth Moreover whatsoever part of My Revenue shall be found illegal or heavy to My Subjects I shall be willing to lay down trusting in their Affections Having thus clearly and shortly set down My intentions I will shew you some Rubs and must needs take notice of some very strange I know not what term to give them Petitions given in in the names of divers Counties against the present established Government of the Church and of the great threatnings against the Bishops that they will make them to be but Cyphers or at least their Voices to be taken away Now I must tell you that I make a great difference between Reformation and Alteration of Government Though I am for the first I cannot give way to the latter If some of them have overstretched their power and incroached too much upon the Temporalty if it be so I shall not be unwilling these things should be redressed and reformed as all other Abuses according to the wisdom of former times So far I shall go with you Nay further if upon serious debate you shall shew Me that Bishops have some Temporal Authority inconvenient to the State and not so necessary for the Government of the Church and upholding Episcopal Jurisdiction I shall not be unwilling to desire them to lay it down But this must not be understood that I shall any way consent that their Voices in Parliament should be taken away For in all the times of My Predecessors since the Conquest and before they have enjoyed it and I am bound to maintain them in it as one of the Fundamental Constitutions of this Kingdom There is another Rock you are on not in Substance but in Form yet the Form is so essential that unless it be reformed it will marr the Substance There is a Bill lately put in concerning Parliaments The thing I like well to have frequent Parliaments But to give power to Sheriffs and Constables and I know not whom to use My Authority that I cannot yield unto But to shew you that I am desirous to give you contentment â—n Forms which destroy not the Substance you shall have a Bill for this purpose so that it trench neither against My Honour nor against the ancient Prerogative of the Crown concerning Parliaments To which purpose I have commanded My Learned Counsel to wait on you My Lords with such Propositions as I hope will give you content For I ingenuously confess that frequent Parliaments are the best means to keep a right understanding between Me and My People which I so much desire To conclude I have now shewed you the state of My Affairs My Own clear intentions and the Rocks I wish you to eschew in all which you may perceive the desire I have to give you content as you shall find also by those Ministers I have or shall have about Me for the effecting of these My good intentions which I doubt not will bring peace and happiness to My Subjects and contentment to you All. Concerning the Conference you shall have a direct Answer on Monday which shall give you satisfaction XXV To the Lords and Commons in Answer to their Remonstrance about Papists Feb. 3. MDCXL XLI HAving taken into My serious Consideration the late Remonstrance of the Houses of Parliament I give you this Answer That I take in good part your care of the true Religion established in this Kingdom from which I will never depart as also your tenderness of My Safety and the Security of this State and Government It is against My mind that Popery or Superstition should any way increase within this Kingdom I will restrain the same by causing the Laws to be put in execution I am resolved to provide against the Jesuits and Papists by setting forth a Proclamation with all speed commanding them to depart the Kingdom within one Month of which if they fail or shall return then they shall be proceeded against according to the Laws Concerning Rosetti I give you to understand that the Queen hath always assured Me that to Her knowledge he hath no Commission but only to retain a Personal Correspondence between Her and the Pope in things requisite for the exercise of Her Religion which is warranted to Her by the Articles of Marriage which gave Her a full liberty of Conscience Yet I have perswaded Her that since the misunderstanding of that Persons condition gives offence She will within a convenient time remove him Moreover I will take a special care to restrain My Subjects from resorting to Mass at Denmark-House Saint James's and the Chappels of Ambassadors Lastly concerning John Goodman the Priest I will let you know the reason why I reprieved him that as I am informed neither Queen Elizabeth nor My Father did ever avow that any Priest in their times was executed merely for Religion which to Me seems to be this particular Case Yet seeing that I am pressed by both Houses to give way to this because I will avoid the inconvenience of giving so great discontent to My People as I conceive this Mercy may produce therefore I do remit this particular case to both the Houses But I desire them to take into their
of the State of the Kingdom THE Commons in this present Parliament assembled having with much earnestness and faithfulness of affection and zeal to the publick good of this Kingdom and His Majesties Honour and Service for the space of twelve months wrastled with the great Dangers and Fears the pressing Miseries and Calamities the various Distempers and Disorders which had not only assaulted but even overwhelmed and extinguisht the Liberty Peace and Prosperity of this Kingdom the comfort and hopes of all His Majesties good Subjects and exceedingly weakned and undermined the foundation and strength of His own Royal Throne do yet find an abounding malignity and opposition in those Parties and Factions who have been the cause of those evils and do still labour to cast aspersions upon that which hath been done and to raise many difficulties for the hinderance of that which remains yet undone and to foment Jealousies betwixt the King and the Parliament that so they may deprive Him and His People of the fruit of his own gracious intentions and their humble desires of procuring the publick Peace Safety and Happiness of this Realm For the preventing of those miserable effects which such malicious endeavours may produce We have thought good to declare First The Root and the growth of these mischievous Designs Secondly The Maturity and ripeness to which they have attained before the beginning of the Parliament Thirdly The effectual Means which have been used for the extirpation of those dangerous evils and the Progress which hath therein been made by His Majesties Goodness and the wisdom of the Parliament Fourthly The ways of Obstruction and Opposition by which that progress hath been interrupted Fifthly The courses to be taken for the removing those Obstacles and for the accomplishing of our most dutiful and faithful intentions and endeavours of restoring and establishing the ancient Honour Greatness and Security of this Crown and Nation The Root of all this mischief we find to be a malignant and pernicious design of subverting the Fundamental Laws and Principles of Government upon which the Religion and Justice of this Kingdom are firmly establish'd The Actors and Promoters hereof have been First The Jesuited Papists who hate the Laws as the obstacles of that Change and subversion of Religion which they so much long for Secondly The Bishops and the corrupt part of the Clergy who cherish Formality and Superstition as the natural effects and more probable supports of their own Ecclesiastical Tyranny and Vsurpation Thirdly Such Counsellors and Courtiers as for private ends have engaged themselves to further the interests of some foreign Princes or States to the prejudice of His Majesty and the State at home The Common Principles by which they moulded and governed all their particular Counsels and Actions were these First To maintain continual Differences and Discontents betwixt the King and the People upon questions of Prerogative and Liberty that so they might have the advantage of siding with Him and under the notions of men addicted to His Service gain to themselves and their parties the places of greatest trust and power in the Kingdom A Second To suppress the purity and power of Religion and such persons as were best affected to it as being contrary to their own ends and the greatest impediment to that Change which they thought to introduce A Third to conjoyn those parties of the Kingdom which were most propitious to their own ends and to divide those who were most opposite which consisted in many particular observations to cherish the Arminian part in those Points wherein they agreè with the Papists to multiply and enlarge the Differences betwixt the common Protestants and those whom they call Puritans to introduce and countenance such Opinions and Ceremonies as are fittest for accommodation with Popery to encrease and maintain ignorance looseness and prophaneness in the People that of those three parties Papists Arminians and Libertines they might compose a body fit to act such Counsels and resolutions as were most conducible to their own ends A Fourth To disaffect the King to Parliaments by Slanders and false Imputations and by putting Him upon other waies of supply which in shew and appearance were fuller of advantage then the ordinary course of Subsidies though in truth they brought more loss than gain both to the King and People and have caused the great Distractions under which we both suffer As in all compounded bodies the Operations are qualified according to the predominant Element so in this mixt party the Jesuited Counsels being most active and prevailing may easily be discovered to have had the greatest sway in all their determinations and if they be not prevented are likely to devour the rest or to turn them into their own nature In the beginning of His Majesties Reign the party begun to revive and flourish again having been somewhat dampt by the breach with Spain in the last year of King James and by His Majesties Marriage with France the Interests and Counsels of that State being not so contrary to the good of Religion and the prosperity of this Kingdom as those of Spain and the Papists of England having been evermore addicted to Spain then France yet they still retained a purpose and resolution to weaken the Protestant parties in all parts and even in France whereby to make way for the Change of Religion which they intended at home The first effect and evidence of their recovery and strength was the dissolution of the Parliament at Oxford after there had been given two Subsidies to His Majesty and before they received relief in any one Grievance many other more miserable effects followed The loss of the Rochel Fleet by the help of our Shipping set forth and delivered over to the French in opposition to the advice of Parliament which left that Town without defence by Sea and made way not only to the loss of that important place but likewise to the loss of all the strength and security of the Protestant Religion in France The diverting of His Majesties course of Wars from the West Indies which was the most facile and hopeful way for this Kingdom to prevail against the Spaniard to an expenceful and succesless attempt upon Cales which was so ordered as if it had rather been intended to make us weary of War then to prosper in it The precipitate breach with France by taking their Ships to a great value without making recompence to the English whose goods were thereupon imbarg'd and confiscate in that Kingdom The Peace with Spain without consent of Parliament contrary to the promise of King James to both Houses whereby the Palatine Cause was deserted and left to chargeable and hopeless Treaties which for the most part were managed by those who might justly be suspected to be no friends to that Cause The charging of the Kingdom with billetted Souldiers in all parts of it and that concomitant design of Germane horse that the Land might either submit with fear or
If the time spent in this Parliament be considered in relation backward to the long growth and deep root of those Grievances which we have removed to the powerful supports of those Delinquents which we have pursued to the great necessities and other charges of the Commonwealth for which we have provided or if it be considered in relation forward to many advantages which not only the present but future ages are like to reap by the good Laws and other proceedings in this Parliament we doubt not but it will be thought by all indifferent judgments that our time hath been much better imployed then in a far greater proportion of time in many former Parliaments put together and the charges which have been laid upon the Subjects and the other inconveniences which they have born will seem very light in respect of the benefit they have and may receive And for the matter of Protections the Parliament is so sensible of it that therein they intend to give them whatsoever ease may stand with Honour and Justice and are in a way of passing a Bill to give them satisfaction They have sought by many subtle practices to cause jealousies and divisions betwixt us and our brethren of Scotland by slandering their proceedings and intentions towards us and by secret endeavours to instigate and incense them and us one against another They have had such a party of Bishops and Popish Lords in the House of Peers as hath caused much opposition and delay in the prosecution of Delinquents hindered the proceedings of divers good Bills passed in the Commons House concerning the reformation of sundry great abuses and corruptions both in Church and State They have laboured to seduce and corrupt some of the Commons House to draw them into Conspiracies and Combinations against the Liberty of the Parliament and by their Instruments and agents they have attempted to disaffect and discontent His Majesties Army and to engage it for the maintenance of their wicked and traiterous designs the keeping up of Bishops in their Votes and Functions and by force to compel the Parliament to order limit and dispose their proceedings in such manner as might best concur with the intentions of this dangerous and potent faction And when one mischievous design and attempt of theirs to bring on the Army against the Parliament and the City of London had been discovered and prevented they presently undertook another of the same damnable nature with this addition to it to endeavour to make the Scotish Army neutral whilst the English Army which they had laboured to corrupt and invenome against us by their false and slanderous suggestions should execute their malice to the subversion of our Religion and the dissolution of our Government Thus they have been continually practising to disturb the Peace and plotting the destruction even of all the Kings dominions and have employed their Emissaries and Agents in them all for the promoting of their devilish designs which the vigilancy of those who were well-affected hath still discovered and defeated before they were ripe for execution in England and Scotland only in Ireland which was farther off they have had time and opportunity to mould and prepare their work and had brought it to that perfection that they had possessed themselves of that whole Kingdom totally subverted the Government of it rooted out Religion and destroyed all the Protestants whom the conscience of their duty to God their King and Countrey would not have permitted to joyn with them if by God's wonderful providence their main enterprise upon the City and Castle of Dublin had not been detected and prevented upon the very Eve before it should have been executed Notwithstanding they have in other parts of that Kingdom broken out into open Rebellion surprized Towns and Castles committed murders rapes and other villanies and shaken off all bonds of Obedience to His Majesty and the Laws of the Realm and in general have kindled such a fire as nothing but God's infinite blessing upon the wisdom and endeavours of this State will be able to quench it And certainly had not God in his great mercy unto this Land discovered and confounded their former designs we had been the Prologue to this Tragedy in Ireland and had by this time been made the lamentable spectacle of misery and confusion And now what hope have we but in God when as the only means of our subsistence and power of Reformation is under Him in the Parliament But what can we the Commons without the conjunction of the House of Lords and what conjunction can we expect there when the Bishops and Recusant Lords are so numerous and prevalent that they are able to cross and interrupt our best endeavours for Reformation and by that means give advantage to this malignant party to traduce our proceedings They infuse into the People that we mean to abolish all Church-government and leave every man to his own fancy for the Service and Worship of God absolving him of that Obedience which he owes under God unto His Majesty whom we know to be entrusted with the Ecclesiastical Law as well as with the Temporal to regulate all the members of the Church of England by such rules of order and discipline as are established by Parliament which is his great Council in all affairs both of Church and State We confess our intention is and our endeavours have been to reduce within bounds that exorbitant power which the Prelates have assumed unto themselves so contrary both to the Word of God and to the Laws of the Land to which end we past the Bill for the removing them from their Temporal power and employments that so the better they might with meekness apply themselves to the discharge of their functions Which Bill themselves opposed and were the principal instruments of crossing it And we do here declare that it is far from our purpose or desire to let loose the golden reins of Discipline and Government in the Church to leave private persons or particular Congregations to take up what form of Divine Service they please for we hold it requisite that there should be throughout the whole Realm a Conformity to that Order which the Laws enjoyn according to the Word of God and we desire to unburthen the Consciences of men of needless and superstitious Ceremonies suppress innovations and take away the monuments of Idolatry And the better to effect the intended Reformation we desire there may be a general Synod of the most grave pious learned and judicious Divines of this Island assisted with some from foreign parts professing the same Religion with us who may consider of all things necessary for the peace and good Government of the Church and represent the results of their consultations unto the Parliament to be there allowed of and confirmed and receive the stamp of Authority thereby to find passage and obedience throughout the Kingdom They have malitiously charged us that we intend to destroy and discourage
Learning whereas it is our chiefest care and desire to advance it and to provide a competent maintenance for conscionable and preaching Ministers throughout the Kingdom which will be a great encouragement to Scholars and a certain means whereby the want meanness and ignorance to which a great part of the Clergy is now subject will be prevented And we intend likewise to reform and purge the fountains of Learning the two Universities that the streams flowing from thence may be clear and pure and an honour and comfort to the whole Land They have strained to blast our proceedings in Parliament by wresting the interpretation of our Orders from their genuine intention They tell the people that our medling with the power of Episcopacy hath caused Sectaries and Conventicles when Idolatry and Popish Ceremonies introduced in the Church by the command of the Bishops have not only debarred the people from thence but expelled them from the Kingdom Thus with El ah we are called by this malignant party the Troublers of the State and still while we endeavour to reform their abuses they make us the Authors of those mischiefs we study to prevent For the perfecting of the Work begun and removing all future impediments we conceive these courses will be very effectual seeing the Religion of the Papists hath such Principles as do certainly tend to the destruction and extirpation of all Protestants when they shall have opportunity to effect it It is necessary in the first place to keep them in such a condition as that they may not be able to do us any hurt And for avoiding of such connivence and favour as hath heretofore been shewed unto them that His Majesty be pleased to grant a standing Commission to some choice men named in Parliament who may take notice of their encrease their counsels and proceedings and use all due means by execution of the Laws to prevent all mischievous designs against the Peace and Safety of this Kingdom That some good course be taken to discover the counterfeit and false conformity of Papists to the Church by colour whereof persons very much disaffected to the true Religion have been admitted into place of greatest authority and trust in the Kingdom For the better preservation of the Laws and Liberties of the Kingdom that all illegal Grievances and Exactions be presented and punished at the Sessions and Assizes and that Judges and Justices be very careful to give this in charge to the Grand-Jury and both the Sheriff and Justices to be sworn to the due execution of the Petition of Right and other Laws That His Majesty be humbly petitioned by both Houses to employ such Counsellours Ambassadours and other Ministers in managing His business at home and abroad as the Parliament may have cause to confide in without which we cannot give His Majesty such Supplies for support of His own estate nor such assistance to the Protestant party beyond the Sea as is desired It may often fall out that the Commons may have just cause to take exceptions at some men for being Counsellors and yet not charge those men with crimes for there be grounds of diffidence which lye not in proof there are others which though they may be proved yet are not legally criminal To be a known favourer of Papists or to have been very forward in defending or countenancing some great Offendors questioned in Parliament or to speak contemptuously of either House of Parliament or Parliamentary proceedings or such as are Factours or Agents for any foreign Prince of another Religion such are justly suspect to get Counsellours places or any other of trust concerning publick employment for money For all these and divers others we may have great reason to be earnest with His Majesty not to put His great affairs into such hands though we may be unwilling to proceed against them in any legal way of charge or impeachment That all Counsellours of State may be sworn to observe those Laws which concern the Subject in his Liberty That they may likewise take an Oath not to receive or give reward or pension from any foreign Prince but such as they shall within some reasonable time discover to the Lords of His Majesties Council And although they should wickedly forswear themselves yet it may herein do good to make them known to be false and perjured to those who employ them and thereby bring them into as little credit with them as with us That His Majesty may have cause to be in love with good counsel and good men by shewing Him in an humble and dutiful manner how full of advantage it would be to Himself to see His own estate settled in a plentiful condition to support His Honour to see His people united in ways of Duty to Him and endeavours of the publick good to see Happiness Wealth Peace and Safety derived to His own Kingdom and procured to His Allies by the Influence of His own Power and Government That all good courses may be taken to unite the two Kingdoms of England and Scotland to be mutually aiding and assisting of one another for the common good of the Island and honour of both To take away all differences amongst our selves for matters indifferent in their own nature concerning Religion and to unite our selves against the common enemies which are the better enabled by our Divisions to destroy us all as they hope and have often endeavoured To labour by all offices of friendship to unite the foreign Churches with us in the same Cause and to seek their liberty safety and prosperity as bound thereunto both by charity to them and by wisdom for our own good For by this means our own strength shall be encreased and by a mutual concurrence to the same common End we shall be enabled to procure the good of the whole body of the Protestant profession If these things may be observed we doubt not but God will crown this Parliament with such success as shall be the beginning and foundation of more Honour and Happiness to His Majesty then ever yet was enjoyed by any of His Royal Predecessours Die Mercurii 15. Decemb. 1641. It is this day resolved upon the Question by the House of Commons that Order shall be now given for the Printing of this REMONSTRANCE of the State of the Kingdom H. Elsinge Cler. Parl. D. Com. His MAJESTIES Answer to the Petition which accompanied the Declaration presented to him at Hampton-Court 1 December 1641. WE having received from you soon after Our return out of Scotland a long Petition consisting of many desires of great moment together with a Declaration of a very unusual nature annexed thereunto We had taken some time to consider of it as befitted Us in a matter of that consequence being confident that your own reason and regard to Us as well as Our express intimation by Our Comptroller to that purpose would have restrained you from the publishing of it till such time as you should have received Our Answer
you conceived the continual succession of Episcopacy from the Apostles times was consented to on all parts and that you cannot remember that the contrary thereof was so much as alledged much less that the Unlawfulness thereof was proved the Question of the Unlawfulness thereof having never yet come into debate we desire your Lordships to remember that when a Divine in Commission with you undertook to prove the Jus Divinum of Episcopacy his Arguments were not only answered by another Divine in Commission with us but that 4 or 5 several Arguments were then brought by him out of the Scriptures to prove the Unlawfulness of it and afterwards in an extrajudicial Debate between several Divines on both sides by consent of the Commissioners those Arguments were further made good by the Divines on our side and the pretended continual succession of Episcopal Government from the Apostles times was as we conceive at the same time sufficiently disproved so that we cannot but wonder that your Lordships should forget that the Unlawfulness of it was debated And whereas in your Lordships last Paper of Feb. 20. you were pleased to say That if it might be made appear that the Government by Bishops is unlawful or that the Government which we desire to introduce in the room thereof is the only Government that is agreeable to the Word of God your Lordships would immediately give us full satisfaction in our Proposition we desire your Lordships to remember besides what hath been proved in debate concerning the unlawfulness of Episcopal Government and notwithstanding the general experience that the Government by Arch-bishops Bishops c. hath been a hindrance to Reformation and growth of Religion and prejudicial to the Civil State and the manifest evidence of the thing it self that so much of the Government desired by us as hath been presented to your Lordships is agreeable to the Word of God how we have several times offered our selves to give your Lordships satisfaction by Conference if any Objections remained with your Lordships to the contrary which we are still ready to do and desire your Lordships full Answer to that and the rest of our Propositions concerning Religion The King's Commissioners Answer 21. Feb. VVE did conceive that the continual Succession of Episcopacy from the Apostles times had been so clearly manifested to your Lordships by our Conference on the 12. of this instant that your Lordships had been fully satisfied therein the which since you are not we would gladly be informed when and where any National Church since the Apostles times was without that Government and since your Lordships are of opinion that the Unlawfulness of Episcopacy was made good by those Arguments which were given by the Divines on your part which in truth we did not understand to be made to that purpose when they were first urged and being now again remembred in our Judgments do not in any degree prove the same we being very ready to consent to the abolishing thereof if the same can be proved and your Lordships assuming that you have proved it and so that you can again prove it we desire your Lordships by Conference or in writing to satisfie us in that point which we hope being in your Power as you say to do and being a sure way to put an end to this debate by our yielding your Lordships will not refuse to do it But if neither that nor the other Proposition that the Government intended to be introduced by your Lordships is the only Government that is agreeable to the Word of God can be evinced we hope your Lordships will rest satisfied with the Reasons we have given your Lordships in writing why we cannot consent to your Propositions concerning Religion as they are made and insisted on by your Lordships and that we have offered your Lordships a remedy against all the inconveniences that have been ever pretended in the Government as it is now established by Law and which ought not upon less Reasons than we have mentioned to be taken away Their Reply 21. Feb. WE do not conceive that the continual Succession of Episcopacy from the Apostles times hath been at all manifested to us in Conference by your Lordships and for what your Lordships mention concerning a National Church it is a new Question which hath not as yet been any part of the Subject of our Debate But we desire to bring that to a Conclusion which is in issue between us and not doubting but that your Lordships are fully satisfied that Episcopacy is not Jure Divino we are ready by Conference to shew the Unlawfulness of that Episcopacy which we desire to take away by our Bill and that the Government which we propose is agreeable to the Word of God In pursuance of this Paper the most part of the next day being the last of the Treaty was spent in Dispute between the Divines and after their Commissioners delivered in this Paper 22. Feb. HAving the last night given in a Paper unto your Lordships wherein we signified that we doubted not but that you were fully satisfied that Episcopacy was not Jure Divino we are the more confirmed in it because your Lordships have since that time given us nothing in to the contrary And we hope we have by clear Arguments from Scripture and Reason this day likewise satisfied you that the Government by Arch-Bishops Bishops c. which we desire to be taken away by this Bill is unlawful and that the Government which we desire to be established is agreeable to the Word of God And therefore we desire your Lordships to agree to the passing of this Bill and to give us your full and clear Answer to this and the rest of the Propositions concerning Religion The King's Commissioners Answer 22. February ACcording to your Lordships Paper of the last night we attended your Debate this day concerning the Unlawfulness of Episcopacy but did neither then nor do now acknowledge our selves convinced by any Arguments offered by you that Episcopacy is not Jure Divino the same having been the opinion of very many Learned Men in all Ages which we do not censure or determine but not insisted on by us as the ground of any Answer we have delivered to your Lordships And we are so far from being satisfied with the Arguments from Scripture and Reason this day urged to prove that the Government by Arch-Bishops Bishops c. which you desire to be taken away by this Bill is unlawful that the weightiest Arguments which were urged in our Judgments concluded at most against those Inconveniencies which are remedied by the Alteration offered by us to your Lordships in our Paper of the 13 of this Month and it seems strange to us that your Lordships should think that Government without which no National Church hath been since the Apostles times till within these few years to be unlawful And for the Government desired by you to be established your Lordships have not
at Our Court at Tavestock the 8 th of September 1644. The Bill for Abolishing Episcopacy VVHereas the Government of the Church of England by Arch-bishops Bishops their Chancellors and Commissaries Deans Deans and Chapters Arch-deacons and other Ecclesiastical Officers depending upon the Hierarchy hath by long experience been found to be a great impediment to the perfect Reformation and growth of Religion and very prejudicial to the Civil State and Government of the Kingdom Be it therefore Enacted by the King 's most Excellent Majesty and the Lords and Commons in this present Parliament assembled and by the Authority of the same That from and after the fifth day of November in the year of our Lord One Thousand Six Hundred Forty and Three there shall be no Arch-bishop Bishop Chancellor or Commissary of any Arch-Bishop or Bishop nor any Dean Sub-dean Dean and Chapter or Arch deacon nor any Chancellor Chaunter Treasurer Sub-treasurer Succentor or Sacrist of any Cathedral or Collegiate Church nor any Prebendary Canon Canon-Residentiary Petty-Canon Vicar-Choral Choristers old Vicars or new Vicars of or within any Cathedral or Collegiate Church or any other their Officers within this Church of England or Dominion of Wales and that from and afrer the said fifth day of November the Name Title Dignity Jurisdiction Office and Function of Arch bishops Bishops their Chancellors and Commissaries Deans Sub-deans Deans and Chapters Arch-deacons Canons and Prebendaries and all Chaunters Chancellors Treasurers Sub-treasurers Succentors and Sacrists and all Vicars-Choral and Choristers old Vicars and new Vicars and every of them and likewise the having using or exercising of any Power Jurisdiction Office or Authority by reason or colour of any such Name Title Dignity Office or Function within this Realm of England or Dominion of Wales shall thenceforth cease determine and become absolutely void and shall be abolished out of this Realm and the Dominion of Wales any Usage Law or Statute to the contrary in any wise notwithstanding And that from and after the said fifth day of November no Person or Persons whatsoever by Virtue of any Letters-Patents Commission or other Authority derived from the King's Majesty His Heirs or Successors shall use or exercise any Jurisdiction Ecclesiastical within this Realm or Dominion of Wales but such and in such manner as shall be appointed and established by Act of Parliament And that all Counties Palatine Mannors Lordships Castles Granges Messuages Mills Lands Tenements Meadows Leasues Pastures Woods Rents Reversions Services Parks Annuities Franchises Liberties Priviledges Immunities Rights Rights of Action and of Entry Interests Titles of Entry Conditions Commons Courts-Leet and Courts-Baron and all other Possessions and Hereditaments whatsoever of what nature or quality soever they be or wheresoever they lie or be other than Impropriations Parsonages appropriate Tithes Oblations Obventions Pensions Portions of Tithes Parsonages Vicarages Churches Chappels Advowsons Nominations Collations Rights of Patronage and Presentation which now are or lately were of or belonging unto any Arch-bishop Bishop Arch-bishoprick or Bishoprick or any of them or which they or any of them held or injoyed in right of their said Arch-bishoprick or Bishoprick respectively shall by the Authority of Parliament be vested adjudged and deemed to be and shall be in the very real and actual possession and seisin of the King's Majesty His Heirs and Successors and He shall have hold possess and enjoy the same to Him His Heirs and Successors without any Entry or other Act whatsoever and that the King's Majesty His Heirs and Successors His and their Lessees Farmers and Tenants shall hold and enjoy the same discharged and acquitted of payment of Tithes as freely and in as large ample and beneficial means to all intents and purposes as any Arch-bishop or Bishop at any time or times within the space of two years last past held or enjoyed or of right ought to have held or enjoyed the same Provided nevertheless and be it enacted by the Authority aforesaid That all Leases Grants Gifts Letters-Patents Conveyances Assurances or Estates whatsoever hereafter to be made by the King's Majesty His Heirs or Successors of any the Mannors Lands Tenements Hereditaments which in or by this Act shall come or be limited or disposed of unto His Majesty His Heirs or Successors other than for the Term of One and Twenty years or Three Lives or some other Term of years determinable upon One Two or Three Lives and not above from the time as any such Lease or Grant shall be made or granted whereupon the accustomed yearly Rent or more shall be reserved and payable yearly during the said Term and whereof any former Lease is in being not to be expired surrendred or ended within three years after the making of any such new Lease shall be utterly void and of none effect to all intents constructions and purposes any clause or words of non obstante to be put in any such Patent Grant Conveyance or Assurance and any Law Usage Custom or any thing in this Act to the contrary in any wise notwithstanding And be it further Enacted and Ordained That all Impropriations Parsonages appropriate Tithes Oblations Obventions Portions of Tithes Parsonages Vicarages Churches Chappels Advowsons Nominations Collations Rights of Patronage and Presentation which now are or lately were belonging unto any Arch-bishop or Bishop Arch-bishoprick or Bishoprick and all Mannors Castles Lordships Granges Messuages Mills Lands Tenements Meadows Pastures Woods Rents Reversions Services Parsonages appropriate Tithes Oblations Obventions Pensions Portions of Tithes Parsonages Vicarages Churches Chappels Advowsons Nominations Rights of Patronage and Presentation Parks Annuities Franchises Liberties Priviledges Immunities Rights Rights of Action and of Entry Interests Titles of Entry Conditions Commons Courts-Leet and Courts-Baron and all other Possessions and Hereditaments whatsoever of what nature or quality soever they be or wheresoever they lie or be which now are or lately were of or belonging to any Sub-dean Dean Dean and Chapter Arch-deacon Chaunter Chancellor Treasurer Sub-treasurer Succentor Sacrist Prebendary Canon Canon-Residentiary Petty-Canon Vicars Choral Choristers old Vicars and new Vicars or any of them or any of the Officers of them or any of them which they held or enjoyed in right of their said Dignities Churches Corporations Offices or Places respectively shall by Authority of this present Parliament be vested adjudged and deemed to be and shall be in the very real and actual possession and seisin of Sir VVilliam Roberts Knight Thomas Atkins Sir John VVollaston John VVarner John Towes Aldermen of the City of London John Packer Esquire Peter Malbourne Esquire and they shall have hold possess and enjoy the same to them their Heirs and Assigns without any Entry or other Act whatsoever and that for themselves their Lessees Farmers and Tenants discharged and acquitted of payment of Tithes as freely and in as large ample and beneficial manner to all intents and purposes as any of the Persons or Corporations whose Offices or Places are taken away by this Act at
unto the Kingdom of England by the Kingdom of Scotland upon the first Monthly allowance which shall grow due to the Scotish Army from the time they shall make their first entrance into the Kingdom of England 7. That the Kingdom of Scotland to manifest their willingness to their utmost ability to be helpful to their Brethren of England in this common Cause will give the Publick Faith of the Kingdom of Scotland to be joyntly made use of with the Publick Faith of the Kingdom of England for the present taking up of Two hundred thousand Pounds sterling in the Kingdom of England or elsewhere for the speedy procuring of the said Hundred thousand Pounds sterling as aforesaid as also a considerable sum for the satisfying in good proportion the Arrears of the Scotish Army in Ireland 8. That no Cessation nor any Pacification or Agreement for Peace whatsoever shall be made by either Kingdom or the Armies of either Kingdom without the mutual Advice and Consent of both Kingdoms or their Committees in that behalf appointed who are to have full Power for the same in case the Houses of the Parliament of England or the Parliament or Convention of Estates of Scotland shall not sit 9. That the Publick Faith of the Kingdom of Scotland shall be given to their Brethren of England that neither their entrance into nor their continuance in the Kingdom of England shall be made use of to any other ends then are expressed in the Covenant and in the Articles of this Treaty and that all matters of difference that shall happen to arise between the Subjects of the two Nations shall be resolved and determined by the mutual Advice and Consent of both Kingdoms or by such Committees as for this purpose shall be by them appointed with the same Power as in the precedent Article 10. That in the same manner and upon the same conditions as the Kingdom of Scotland is now willing to aid and assist their Brethren of England the Kingdom of England doth oblige themselves to aid and assist the Kingdom of Scotland in the same or like cases of streights and extremities 11. Lastly it is agreed and concluded that during the time that the Scotish Army shall be imployed as aforesaid for the defence of the Kingdom of England there shall be fitted out as Men of War eight Ships whereof six shall be of Burthen betwixt One hundred and Twenty and two hundred Tun the other between three and four hundred Tun whereof two shall be in lieu of the two Ships appointed by the Irish Treaty all which shall be maintained at the charge of the Kingdom of England to be imployed for the defence of the Coast of Scotland under such Commanders as the Earl of Warwick for the time of his being Admiral shall nominate with the approbation of the Committees of both Kingdoms which Commanders shall receive from the said Earl general Instructions that they do from time to time observe the Directions of the Committees of both Kingdoms The Ordinance for calling the Assembly of Divines An Ordinance of the Lords and Commons in Parliament for the calling of an Assembly of Learned and Godly Divines and others to be consulted with by the Parliament for the settling of the Government and Liturgy of the Church of England and for vindicating and clearing of the Doctrine of the said Church from false Aspersions and Interpretations WHereas amongst the infinite Blessings of Almighty God upon this Nation none is or can be more dear unto us than the purity of our Religion and for that as yet many things remain in the Liturgy Discipline and Government of the Church which do necessarily require a further and more perfect Reformation than as yet hath been attained and whereas it hath been declared and resolved by the Lords and Commons assembled in Parliament that the present Church-government by Arch-bishops Bishops their Chancellours Commissaries Deans Deans and Chapters Arch-deacons and other Ecclesiastical Officers depending upon the Hierarchy is evil and justly offensive and burthensom to the Kingdom a great impediment to Reformation and growth of Religion and very prejudicial to the State and Government of this Kingdom and that therefore they are resolved that the same shall be taken away and that such a Government shall be settled in the Church as may be most agreeable to Gods Holy Word and most apt to procure and preserve the Peace of the Church at home and nearer agreement with the Church of Scotland and other reformed Churches abroad and for the better effecting hereof and for the vindicating and clearing of the Doctrine of the Church of England from all false Calumnies and Aspersions it is thought fit and necessary to call an Assembly of Learned Godly and Judicious Divines who together with some Members of both the Houses of Parliament are to consult and advise of such matters and things touching the Premisses as shall be proposed unto them by both or either of the Houses of Parliament and to give their Advice and Counsel therein to both or either of the said Houses when and as often as they shall be thereunto required Be it therefore ordained by the Lords and Commons in this present Parliament assembled That all and every the Persons hereafter in this present Ordinance named that is to say Algernon Earl of Northumberland William Earl of Bedford Philip Earl of Pembroke and Montgomery William Earl of Salisbury Henry Earl of Holland Edward Earl of Manchester William Lord Viscount Say and Seal Edward Lord Viscount Conway Philip Lord VVharton Edward Lord Howard of Escr John Selden Esquire Francis Rous Esquire Edmund Prideaux Esquire Sir Henry Vane Knight senior John Glyn Esquire Recorder of London John VVhite Esquire Bulstrode VVhitelock Esquire Humphry Salway Esquire Mr. Serjeant VVild Oliver Saint-John Esquire His Majesties Sollicitor Sir Benjamin Rudyard Knight John Pym Esquire Sir John Clotworthy Knight John Maynard Esquire Sir Henry Vane Knight junior VVilliam Pierrepont Esquire William VVheeler Esquire Sir Thomas Barrington Knight VValter Young Esquire Sir John Evelin Knight Herbert Palmer of Ashwel Batchelor in Divinity Oliver Bowles of Sutton Batchelor in Divinity Henry VVilkinson of VVaddesdon Batchelor in Divinity Thomas Valentine of Chalfont-Giles Batchelor in Divinity Doctor VVilliam Twisse of Newbury VVilliam Raynor of Egham Master Hannibal Gammon of Maugan Mr. Jasper Hicks of Lawrick D. Joshua Hoyle late of Dublin in Ireland VVilliam Bridges of Yarmouth Thomas VVincop of Ellesworth Doctor in Divinity Thomas Goodwin of London Batchelor in Divinity John Ley of Budworth in Cheshire Thomas Case of London John Pyne of Bereferrers Master VVhidden of Mooreton D. Richard Love of Ekington D. VVilliam Gouge of Blackfriers London D. Ralph Brownrigge Bishop of Exceter D. Samuel Ward Master of Sidney Colledge John White of Dorchester Edward Peal of Compton Stephen Marshall of Finchingfield Batchelor in Divinity Obadiah Sedgewick of Cogshall Batchelor in Divinity M. Carter Peter Clark of Carnaby William Mew of Estington Batchelor in Divinity
disaffection to Bishops have endeavoured to descredit the whole Volume of them by all possible means without any regard either of ingenuity or truth yet sundry of them are such as being attested by the Suffrages of Antiquity cannot with any forehead be denied to be his and there is scarce any of them which doth not give testimony to the Prelacy of a Bishop above a Presbyter Ignatius himself also was a Bishop of Antioch and a holy Martyr for the Faith of Christ 4. You grant that not long after the Apostles times Bishops are found in the Writers of those times as in some superiority to Presbyters but you might have added farther out of these Writers if you had pleased that there were some of them as James at Jerusalem Timothy at Ephesus Titus in Crete Mark at Alexandria Linus and Clement at Rome Polycarpus at Smyrna constituted and ordained Bishops of these places by the Apostles themselves and all of them reputed Successors to the Apostles in their Episcopal Office And His Majesty presumeth you could not be ignorant that all or most of the testimonies you recite of the ancient Fathers Writers of the middle ages Schoolmen and Canonists and the Book published under King Hen. the 8. do but either import the promiscuous and indifferent use of the names of Bishops and Presbyters whereof advantage ought not to be made to take away the difference of the things or else they relate to a School-point which in respect of the thing it self is but a very nicety disputed pro and con by curious questionists Vtrum Episcopatus sit or do vel gradus both sides in the mean time acknowledging the right of Church-government to be in the Bishops alone and not in the Presbyters as also that there may be produced either from the very same Writers or from others of as good authority or credit testimonies both for number and clearness far beyond those by you mentioned to assert the three different Degrees or Orders call them whether you will of Ecclesiastical Functions viz. the Bishop the Presbyter and the Deacon As to that which you add lastly concerning the difference between Primitive Episcopacy and the present Hierarchy albeit His Majesty doth not conceive that the accessions or additions granted by the favour of His Royal Progenitors for the enlarging of the Power or Privileges of Bishops have made or indeed can make the Government really and substantially to differ from what formerly it was no more than the addition of Arms or Ornaments can make a body really and substantially to differ from it self naked or devested of the same nor can think it either necessary or yet expedient that the elections of the Bishops or some other Circumstantials touching their Persons or Office should be in all respects the same under Christian Princes as it was when Christians lived among Pagans and under Persecution yet His Majesty so far approveth of your Answer in that behalf that he thinketh it well worthy the studies and endeavours of the Divines of both Opinions laying aside Emulation and private Interests to reduce Episcopacy and Presbytery into such a well-proportioned Form of Superiority and Subordination as may best resemble the Apostolical and Primitive times so far forth as the different condition of times and the exigences of all considerable circumstances will admit so as the power of Church-Government in the particular of Ordination which is meerly spiritual may remain Authoritative in the Bishop but that Power not to be exercised without the concurrence or assistance of his Presbytery as Timothy was ordained by the authority of St Paul ii Tim. i. 6. but with the concurrence or assistance of the Presbytery i Tim. iv 14. Other powers of Government which belong to Jurisdiction though they are in the Bishops as before is exprest yet the outward exercise of them may be ordered and disposed or limited by the Sovereign power to which by the Laws of the Land and the acknowledgement of the Clergy they are subodinate but His Majesty doubteth whether it be in your power to give Him any present assurance that in the desired Abolition of the present Hierarchy the utter abolishing of Episcopacy and consequently of the Primitive Episcopacy is neither included nor intended As to the last part of His Majesties Paper His Majesty would have been satisfied if you had been more particular in your Answer thereunto You tell Him in general that there are Substantials in Church-Government appointed by Christ c. but you neither say what those Substantials are nor in whose hands they are left whereas His Majesty expected that you should have declared your opinions clearly whether Christ or his Apostles left any certain Form of Government to be observed in all Christian Churches then whether the same binds all Churches to the perpetual observation thereof or whether they may upon occasion alter the same either in whole or in part likewise whether that certain Form of Government which Christ and his Apostles have appointed as perpetual and unalterable if they have appointed any such at all be the Episcopal or the Presbyterian or some other differing from them both And whereas in the conclusion you beseech His Majesty to look rather to the Original of Bishops than to their Succession His Majesty thinks it needful to look at both especially since their Succession is the best clue the most certain and ready way to find out their Original His Majesty having returned you this Answer doth profess that as whatsoever was of weight in yours shall have influence on Him so He doubts not but somewhat may appear to you in His which was not so clear to you before and if this Debate may have this end that it dispose others to the temper of accepting Reason as it shall Him of endeavouring to give satisfaction in all He can to His two Houses His Majesty believes though it hath taken up it hath not mis-spent His time Newport Octob. 6. IV. The Humble Answer of the Divines attending the Honourable Commissioners of Parliament at the Treaty at Newport in the Isle of Wight to the Second Paper delivered to them by His Majesty Octob. 6. 1648. Delivered to His Majesty Octob. 17. May it please Your Majesty AS in our Paper of October the third in Answer to Your Majesties of October the second we did so now again we do acknowledg that the Scriptures cited in the Margin of Your Majesties Paper do prove that the Apostles in their own persons that Timothy and Titus and the Angels of the Churches had power respectively to do those things which are in those places of Scripture specified But as then so now also we humbly do deny that any of the persons or Officers fore-mentioned were Bishops as distinct from Presbyters or did exercise Episcopal Government in that sense or that this was in the least measure proved by the alledged Scriptures And therefore our Negative not being to the same point or state of the Question which
from the effects of blind Zeal and over-bold Devotion XVII Of the Differences between the KING and the Two Houses in point of CHURCH-GOVERNMENT TOuching the Government of the Church by Bishops the common Jealousie hath been that I am earnest and resolute to maintain it not so much out of Piety as Policy and reason of State Wherein so far indeed reason of State doth induce Me to approve that Government above any other as I find it impossible for a Prince to preserve the State in quiet unless he hath such an influence upon Church-men and they such a dependance on Him as may best restrain the seditious exorbitancies of Ministers tongues who with the Keys of Heaven have so far the Keys of the Peoples Hearts as they prevail much by their Oratory to let in or shut out both Peace and Loyalty So that I being as KING intrusted by God and the Laws with the good both of Church and State I see no reason I should give up or weaken by any change that power and influence which in right and reason I ought to have over both The removing Bishops out of the House of Peers of which I have elsewhere given an account was sufficient to take off any suspicion that I encline to them for any use to be made of their Votes in State-affairs Tho indeed I never thought any Bishop worthy to sit in that House who would not Vote according to his Conscience I must now in Charity be thought desirous to preserve that Government in its right constitution as a matter of Religion wherein both my Judgment is fully satisfied that it hath of all other the fullest Scripture grounds and also the constant Practice of all Christian Churches till of late years the Tumultuariness of people or the Factiousness and Pride of Presbyters or the Covetousness of some States and Princes gave occasion to some mens wits to invent new models and propose them under the specious titles of Christs Government Scepter and Kingdom the better to serve their turns to whom the change was beneficial They must give Me leave having none of their temptations to invite Me to alter the Government of Bishops that I may have a title to their Estates not to believe their pretended grounds to any new ways contrary to the full and constant testimony of all Histories sufficiently convincing unbiassed men that as the Primitive Churches were undoubtedly governed by the Apostles and their immediate Successors the first and best Bishops so it cannot in Reason or Charity be supposed that all Churches in the world should either be ignorant of the Rule by them prescribed or so soon deviate from their Divine and Holy Pattern That since the first Age for fifteen hundred years not one Example can be produced of any setled Church wherein were many Ministers and Congregations which had not some Bishop above them under whose Jurisdiction and Government they were Whose constant and universal practice agreeing with so large and evident Scripture-Directions and Examples as are set down in the Epistles to Timothy and Titus for the setling of that Government not in the Persons only of Timothy and Titus but in the Succession the want of Government being that which the Church can no more dispense with in point of well-being than the want of the Word and Sacraments in point of being I wonder how men came to look with so envious an eye upon Bishops power and authority as to oversee both the Ecclesiastical use of them and Apostolical constitution which to Me seems no less evidently set forth as to the main scope and design of those Epistles for the setling of a peculiar Office Power and Authority in them as President-Bishops above others in point of Ordination Censures and other acts of Ecclesiastical Discipline than those shorter characters of the qualities and duties of Presbyter-Bishops and Deacons are described in some parts of the same Epistles who in the latitude and community of the name were then and may now not improperly be call'd Bishops as to the oversight and care of single Congregations committed to them by the Apostles or those Apostolical Bishops who as Timothy and Titus succeeded them in that ordinary power there assigned over larger divisions in which were many Presbyters The Humility of those first Bishops avoiding the eminent title of Apostles as a name in the Churches style appropriated from its common notion of a Messenger or one sent to that special Dignity which had extraordinary Call Mission Gifts and Power immediately from Christ they contented themselves with the ordinary titles of Bishops and Presbyters until use the great arbitrator of words and master of language finding reason to distinguish by a peculiar name those Persons whose Power and Office were indeed distinct from and above all other in the Church as succeeding the Apostles in the ordinary and constant power of governing the Churches the honour of whose name they moderately yet commendably declined all Christian Churches submitting to that special authority appropriated also the name of Bishop without any suspicion or reproach of arrogancy to those who were by Apostolical propagation rightly descended and invested into that highest and largest power of governing even the most pure and Primitive Churches which without all doubt had many such holy Bishops after the pattern of Timothy and Titus whose special power is not more clearly set down in those Epistles the chief grounds and limits of all Episcopal claim as from Divine Right than are the characters of these perilous times and those men that make them such who not enduring sound Doctrine and clear testimonies of all Churches practice are most perverse Disputers and proud Usurpers against true Episcopacy who if they be not Traitors and Boasters yet they seem to be very covetous heady high-minded inordinate and fierce lovers of themselves having much of the Form little of the power of Godliness Who by popular heaps of weak light and unlearned Teachers seek to over-lay and smother the pregnancy and authority of that power of Episcopal Government which beyond all equivocation and vulgar fallacy of names is most convincingly set forth both by Scripture and all after-Histories of the Church This I write rather like a Divine than a Prince that Posterity may see if ever these Papers be publick that I had fair grounds both from Scripture-Canons and Ecclesiastical Examples whereon my Judgment was stated for Episcopal Government Nor was it any Policy of State or obstinacy of Will or partiality of Affection either to the men or their Function which fixed Me who cannot in point of worldly respects be so considerable to Me as to recompence the injuries and losses I and My dearest Relations with My Kingdoms have sustained and hazarded chiefly at first upon this quarrel And not only in Religion of which Scripture is the best rule and the Churches Universal Practice the best commentary but also in right Reason and the true nature of Government it cannot be thought
approbation and consent of the Presbyters or the major part of them That competent maintenance and provision be established by Act of Parliament to such Vicarages as belong to Bishops Deans and Chapters out of the Impropriations and according to the value of those Impropriations of the several Parishes That for the time to come no Man shall be capable of two Parsonages or Vicarages with Cure of Souls That towards the settling of the publick Peace one hundred thousand pounds shall be raised by Act of Parliament out of the Estates of Bishops Deans and Chapters in such manner as shall be thought fit by the King and two Houses of Parliament without the Alienation of any of the said Lands That the Jurisdiction in Causes Testamentary Decimal Matrimonial be settled in such manner as shall seem most convenient by the King and two Houses of Parliament And likewise that one or more Acts of Parliament be passed for regulating of Visitations and against immoderate Fees in Ecclesiastical Courts and the abuses by frivolous Excommunications and all other abuses in the exercise of Ecclesiastical Jurisdiction in such manner as shall be agreed upon by His Majesty and both Houses of Parliament And if your Lordships shall insist upon any other thing which your Lordships shall think necessary for Reformation we shall very willingly apply our selves to the consideration thereof 13. February FOR the confirmation of the Ordinances concerning the Calling and Sitting of the Assembly of Divines and the taking the Covenant we conceive neither of them need be insisted on if the alterations of Church-Government be agreed upon between us and if they be not it will not be reasonable that we consent to those Ordinances And for the Covenant we cannot advise His Majesty to swear and sign the same nor consent that an Act of Parliament should pass for enjoyning the taking thereof by His Majesty's Subjects 13. February VVE do not yet conceive that the Directory for publick Worship delivered to us by your Lordships ought to be enacted or that it is so likely to procure and preserve the Peace of this Kingdom as the Liturgy or Common-Prayer-Book already established by Law against which we have not yet received from your Lordships any Objections which Liturgy as the same was compiled by many Learned and Reverend Divines of whom some dyed Martyrs for the Protestant Religion we conceive to be an Excellent Form for the Worship of God and hath been generally so held throughout this Kingdom till within these two or three years at the most And therefore since there are no Inconveniences pretended to arise from the Book of Common-Prayer to which we conceive the Directory is not more liable and since there is nothing commendable in the Directory which is not already in the Book of Common-Prayer we conceive it much better and more conducing to the Peace of this Kingdom still to observe the said Form with such Dispensations as we have expressed in our first Paper now presented to your Lordships and if there shall be any Alterations proposed by your Lordships of such particulars in the Book of Common-Prayer as good men are scrupled at we shall willingly endeavour to give your Lordships satisfaction in those particulars but as yet can make no further or other Answer than we have already done but shall be ready to receive such Objections as your Lordships shall think fit to make against the Book of Common-Prayer and your Reasons for introducing the Directory And for the Proposition concerning Church-Government annexed to your first Paper we have no Information how that Government shall be constituted in particular or what Jurisdiction shall be established or by whom it shall be granted or upon whom it shall depend And therein also we desire further Information from your Lordships 13. February VVE desire to see the Bills for the Observation of the Lord's day for suppressing of Innovations in Churches and Chapels and for the better advancement of the Preaching of God's Holy Word which are mentioned in your Lordships Paper of the 11. of Febr. we being very ready to consent to the subject Matter of those Bills We have expressed in our Paper delivered to your Lordships what we conceive fit to be done in the business of Pluralities which will prevent any inconveniences that way And when your Lordships shall give us your Demands concerning Papists and when we shall see the Acts for the regulating and reforming of both Universities of the Colleges of Westminster Winchester and Eaton and for the Education and Marriage of His Majesty's Children and the Children of His Heirs and Successors in the true Protestant Religion we shall give your Lordships such Answers as shall be fit being very willing to concur with your Lordships in any good means for the suppressing of Popery and advancement of the Protestant Religion And we are well assured that His Majesty hath taken a pious care for the Education of all His Children in the true Protestant Religion and having already married one of His Children to the satisfaction we conceive of all His good Subjects we are confident in due time His Majesty will so dispose of the rest in Marriage as shall be most for the advancement of Religion and the good and welfare of all His Dominions Their Answer to the First 13. February VVHereas we expected your Lordships resolution for His Majesty's assent unto the Bill for the utter Abolishing of Arch-Bishops Bishops c. we find by your Paper given in this Evening that your Lordships are not yet satisfied that the Bill should pass and you are pleased to express several Reasons and Objections against it which were at large answered and cleared at the publick Debate But what was then said by us is now by your Lordships wholly omitted nor may we in writing represent it again unto your Lordships it not being agreeable to the usage of Parliament to deliver Reasons for or against a Bill though we were willing by Conference in the Treaty to satisfy all doubts and remove all scruples which remained with you And so far were we from consenting that Episcopacy hath continued from the Apostles times by continual Succession that the contrary was made evident unto your Lordships and the Unlawfulness of it fully proved And as for that which your Lordships have propounded for uniting and reconciling all differences in the matter of Religion it is a new Proposition which wholly differs from ours is no way satisfactory to our desires nor consisting with that Reformation to which both Kingdoms are obliged by their solemn Covenant therefore we can give no other Answer to it but must insist to desire your Lordships that the Bill may be past and our other Demands concerning Religion granted The King's Commissioners Reply thereunto 13. February VVE conceive that our Answer to your Lordships concerning the Bill for the utter Abolishing of Arch-bishops Bishops c. was so reasonable that it clearly appears thereby that the passing that
individual Bill is not agreeable to Conscience and Justice and that it would be very prejudicial to the Civil State and to the Peace of the Kingdom neither have the Reasons and Objections given by us against it first in Debate and since in Writing been answered in Debate by your Lordships And therefore we know no reason why your Lordships may not give an Answer to those Objections in Writing For as it is not agreeable to the usage of Parliaments for the two Houses to give His Majesty Reasons why he should pass any Bill presented by them so it is no more agreeable to the same usage for His Majesty to give Reasons why He doth not pass Bills so presented But we desire your Lordships to consider that we are now in a Treaty and we conceive the proper business thereof to be for your Lordships to give us Reasons why His Majesty should consent to the Propositions made by you or for us to give Reasons to your Lordships why we cannot consent to those Propositions otherwise it would be only a Demand on your Lordships part and no Argument of Treaty between us And we must profess to your Lordships that as we conceived in our former Paper the Succession of Episcopacy by Succession from the Apostles time was consented to on all parts so we cannot remember that the contrary thereof was so much as alledged much less that the Unlawfulness thereof was proved the Question of the Lawfulness thereof having never yet come in debate And we shall be very ready to receive any assertion from your Lordships to that purpose not doubting but we shall give your Lordships full satisfaction in that point And we conceive the Alterations proposed by us to your Lordships to be a very proper Answer to your Lordships Propositions and most agreeable to the end for which those Propositions seem to be made And that since it appears that the utter abolishing of Episcopacy in the manner proposed is visibly inconvenient and may be mischievous the Regulating of Episcopacy being most consonant to the Primitive Institution will produce all these good effects towards Peace and Unity which Regulated Episcopacy is the sum of our former Paper we desire your Lordships to consent to the same And we again offer to your Lordships that if you shall insist upon any other things necessary for Reformation we will apply our selves to the consideration thereof Their Answer to the Second 13. Feb. VVE conceive your Lordships second Paper this day delivered to us is a Denial of our Demands that the Ordinance for the Calling and Sitting of the Assembly of Divines be confirmed by Act of Parliament and that His Majesty take the solemn League and Covenant and the Covenant be enjoyned to be taken according to the Second Proposition Wherein if we mis-conceive your Lordships intention we desire you would explain the meanings and accordingly shall make our reports to the Parliaments of both Kingdom The King's Commissioners Reply 13. Feb. COncerning the Ordinances for the Calling and Sitting of the Assembly of Divines and the taking the Covenant we can give no farther Answer than we have done in our second Paper delivered to your Lordships this day Their Answer to the Third 13. Feb. VVE do conceive your Lordships third Paper is a Denial of our Demands concerning the Directory for publick Worship and the Proposition for Church-Government against which your Lordships have made no Objection and your Queries are already satisfied by Conference And we shall accordingly make our reports to the Parliaments of both Kingdoms The King's Commissioners Reply 13. Feb. OUR expressions in our Answer to your Lordships Demands concerning the Directory for publick Worship import only what we as yet conceive concerning that matter there having hitherto been no debate touching the same or concerning the Common-Prayer-Book now established by Law and thereby intended to be abolished And therefore we did in that Paper and do still desire to receive your Lordships Objections against the Book of Common-Prayer and your Reasons for introducing the Directory Neither can our Answer to the Propositions for Church-Government annexed to your first Paper be otherwise taken than as our desire to receive information how that Government should be constituted in particular and what Jurisdiction should be established by whom granted and upon whom it should depend which Queries were not satisfied by any Conference your Lordships as we conceive having declared your selves that the particular form or model of that Government mentioned in those Propositions only in General were not then particularly agreed on and we have since desired and expect to receive it and therefore your Lordships cannot conceive we have denied that which we have not yet seen nor been informed of Their Answer to the Fourth 13. Feb. TO your Lordships Fourth Paper we Answer The Bill for suppressing of Innovations in Churches and Chapels in and about the Worship of God c. and for the better advancement of the Preaching of God's holy Word in all parts of this Kingdom and against the enjoying of Pluralities of Benefices by Spiritual Persons and Non-residency were heretofore presented to His Majesty and remain with him and we herewith deliver to your Lordships the Ordinance for the due observation of the Lord's day and we insist on our former Demands concerning them And when your Lordships have given us your full Answers to our desires already with you concerning Religion we then shall deliver unto your Lordships our Demands concerning Papists the regulating the Universities the Education and Marriage of His Majesty's Children in the true Protestant Religion contained in our Paper of the 11. of this instant February The King's Commissioners Reply 13. Feb. VVE have not the Bills here which we desired of your Lordships in our Fourth Paper to see and which you now say were heretofore presented to His Majesty But we shall take speedy care to have those Bills if they remain with His Majesty and in the mean time desire your Lordships to give us Copies of them and we shall give your Lordships a speedy Answer as we shall to the Ordinance for the due observation of the Lord's Day which we received from your Lordships this night and had never before seen and we shall be ready to receive your Lordships Demands concerning Papists the regulating the Universities the Education and Marriage of His Majesty's Children and shall return our Answers accordingly This last Paper concluded the six days appointed for the Treaty upon Religion according to the Order prescribed for disposing the first 18. days of the 20. for the Treaty In the end of which 18. days after some Papers mutually delivered concerning the manner how the two last days should be disposed this Subject of Religion with the two others were again resumed and their Papers following were then delivered in concerning Religion Their Paper 21. Feb. VVHereas your Lordships in your last Paper of Feb. 13. were pleased to say that as