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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A63812	A treatise of dreams & visions wherein the causes, natures, and uses, of nocturnal representations, and the communications both of good and evil angels, as also departed souls, to mankind. Are theosophically unfolded; that is according to the Word of God, and the harmony of created beings. To which is added, a discourse of the causes, natures, and cure of phrensie, madness or distraction. By Tho. Tryon, student in physick.	Tryon, Thomas, 1634-1703.	1689 (1689)	Wing T3197A; ESTC R221812	87,971	320

the wrathful evil part of the world but not in the humane friendly or good part for that is separated from his Principle beyond the Sphear of his Activity so that he hath there no power And although nothing can be more prompt and ready than these dark spiritual Beeings to assist and carry on all evil designs in the hearts of men that incline to do the works of their principle yet still they cannot annoy nor injure any but only such as draw near unto or a waken their fierce wrathful Fountain by means of Uncleanness Superfluity and Intemperance which are the grand Inletts of the Devil that give him power over the Soul and Spirit whence arise innumerable vain Thoughts Imaginations corrupt Words and Works and all kind of Violences and Oppression Nay further a secret Compact or Confederacy between the evil Genius and mans Soul in an insensible way so that many are Drown'd and as it were totally captivated into this dead Sea or Fountain of wrath●ul Darkness and they knew it notthemselves but others who have adhered unto the voice of Wisdom in themselves and live in the power and Vertue of Temperance do clearly perceive and know it for those that are afflicted and inslaved do make demonstrations of their wretched condition and what Angels or Spirits are their Guardians by their Vile and Blasphemous Words Wicked Works Cruel Violences and Oppressions to those of their own kind and also to all the inferiour Creatures which does sufficiently manifest whose Children they are and what Angel is their Captain and Conductor to wit he who in the Scripture is stiled Abbadon or Apolyon the Serpent the Enemy of all Goodness and Righteousness the False Accuser and the Destroyer And as their daily practises are so also suitable are their nightly Visions that is to say Vain Turbulent Lascivious Hideous or Frightful For the Thoughts Imaginations Ideas Figures Shapes Forms and the like that proceed or are generated from the dark Centre or wrathful Kingdom are Impertinent Lewd or Monstrous For this cause some Saturnine and Martial people are Afflicted with Hideous Frightful Malancholy Dolorous Dreams especially if they do not vigorously Endeavour through the Vertue and Power of Wisdom and Temperance to moderate the Inequality of those Astreal Forms which hath had the chief Government in the Complection The like is to be understood of the Shapes or Forms wherein deceased Souls appear or represent themselves for the same are either hideous and frightful or pleasant and humane according to what Property or Principle they are fallen into or captivated under Therefore those that have precipitated themselves into the divided Forms into Beastiallity and the savage Nature having cast off and abondon'd the humane Property and grown Hardhearted Cruel and Sordid without Mercy Compassion and Innocency such I say as live and dye in this Savage Brutish State do fall into the dark Fierce Hellish Principle which had already in their Life time captivated the Soul as may be understood by the unclean Words and Works that Proceeded from them Now according to what Property or Form has gotten the chief dominion in the Soul such a Shape and Form is the Soul and Spirit Cloathed with For in the Dark Wrathful or Hellish Fountain there is as great a Variety of Shapes Forms and Figures as there is in the Paradisical or Divine Principle of the Light-Kingdom of Love for every Soul shall be capable to reinvest and attract matter out of all things of the nature of the property that carries the upper dominion in the Spirits for such seed as men do sow such a Body Viz. of that Nature is generated and of a suitable Shape and Form for so the great and illuminated Apostle speaks of the Resurrection God giveth to every Seed it s own Body Wherefore if men sow hellish Seeds in their Lives no wonder if they be cloathed with sutable shapes in the next World But on the contrary those that in earthly Pilgrimage have freed their Souls and Spirits from Oppression Violence Uncleanness and Intemperance and seperated themselves from the giddy Croud and vain Wayes of the Multitude and introduced their Wills and Desires into the Friendly Principle of Gods Eternal Love and Light and have been guided by its Counsel their Souls shall after Death arise and be cloathed with a more Perfect Beautiful and Glorious Humane Shape and Form of whom our Lord Jesus Christ was the first For after He had Vanquisht Death by his Resurrection He Appear'd in the same Shape Form and Body as he had before in his Life Likewise the good Angels and all separated Souls of Saints have in all Ages appeared to the Prophets and holy men in humane Shapes and Forms exceeding beautious For it is not to be doubted but that in the beginning the blessed Creator made Man in this very Form and Shape as to his Body which he does retain though not now altogether so beautifull by reason of his Degeneration and sordid Intemperances which have in some degree defaced the lovely Majesty of his Body and Countenance for though Man through Transgression and giving way to vain Imaginations hath lost the Government of the divine Principle and so is faln from his first illustrious and innocent Estate yet nevertheless he has in some measure preserved still his outward original shape or form of Body for the Lord endued every Body with a Seed in it self to beget and produce its own Species in all particulars and if it had not been for this great and undefeazable Law of the Creator Man by his great Lusts Intemperances Violence Oppression Cruelty Vanities and other evil Courses would long since have destroyed and lost his beautifull humane shape and form as well as that Angelical form of his Soul But it was not in the power of his will to alter Shapes and change one Form into another so long as his Soul is cloathed with Humane Nature for the truth is he hath done what he could to be a Beast outwardly as well as inwardly nay he is become far worse than any of the savages of the Desert internally in the Spirit and therefore the illuminated Prophets called men by the names of the worser sort of Beasts in whom the fierce cruel wrathful nature is most predominant as Generation of Vipers Lions Foxes Wolves c. and also the evil separated Spirits or Souls of Men as well as faln Angels have always been resembled and likened unto savage Beasts and sented accordingly when ever they appeared in brutish or fierce hideous forms Therefore when departed Souls shall appear to their surviving Friends either cloathed with sideral thin Bodies or in Dreams in beastial shapes and hideous frightfull forms it is but a bad sign or token of their Condition and State in the other World and that they have not retained the humane property in the time of the Souls being in the Body for according to what property of the wrathfull Principle man has suffered

Prophet I have hid thy Word in my Heart that I might not sin against Thee And Mary the blessed amongst women when the Angel Saluted her and told her what glorious things should happen unto her it is said that she laid up the sayings in her heart and pondered them in her religious mind which reverence and serious meditation on these wonderful things which the Angel communicated unto her was well pleasing to the blessed Creator whence every good and perfect gift proceeds For all celestical vertues are wonderfully strengthened by secrecy and the holy powers attracted who de●est publick and profane things and vain bablings Now Dreams are no other then certain discourses and incorporeal Sights of the Soul being in sleep loosed from the heavy Fetters of the Body and sences whereby it hath 〈◊〉 near affinity with the matereal beeings and according to what 〈◊〉 of the sevenfold Nature she is 〈◊〉 unto such and such 〈◊〉 Representations or Dreams 〈◊〉 appre●ends which appears as ●eal as if they were corporeal qualities and the Soul is thereby either tormented and full of perplexity or on the other side filled with Joy and Delight apprehended in the Divine Vision somewhat to this purpose is imitated by Iohn the Divine in the Revelations where 't is said Blessed are they that dye in the Lord for their Works do follow them For the Manners Habbits Temperance Sobriety Innocency of Life doing unto all as they would be done unto and the true illuminated understanding of the Mysteries of God and his great Divine Law in nature are works that may be said to follow a pious Soul after death which then calls to mind those things that it did in its life and still more intently meditates and thinks on them and endeavors to do them again for they being the Souls chief delight in the time of its continuation with the Body it still takes Pleasure in them but in a more perfect and exalted degree For after Death the Soul being deprived and wholy destitute of all the Faculties and Functions of humane Life as Nourishing Growing Generating and various Occupations of the Senses all the delights of the Body must needs cease and be terminated but their works follow them in the Mystery and become substantial for all things then appear in their real Figures Forms and Shapes as they do in this World but in the greatest Perfection and most Sublime The truth of this St Iohn in the Revelations does demonstrate where the Gate of the Heavenly Paradisical Kingdom of Eternal Happiness being opened and shewed unto him it appeared in most beautiful curious Forms Shapes and Figures of the things of this external World but in a far higher degree of perfection for the Furniture of this World viz. the innumerable and 〈◊〉 variety of Creatures in the Animal Vegative and Mineral Kingdoms ar● gross and as it were half dead in comparison of the Heavenly and Spiritual for all these lower things are but faint dull imperfect corporal Figures and Forms as the Spiritual Kingdom whence they had their original It is therefore to be noted that no man ever dreamed that he saw any Thing Figure or Shape of the Animal Vegative and Mineral Kingdome which he never saw thought or heard of before at least in the parts if not in the whole for though many times things are magnif●ed or diminished and made 〈◊〉 or worse or Heterogeneous 〈◊〉 conjoyned in a representation 〈◊〉 never were in nature yet still 〈◊〉 is nothing that hath not 〈…〉 seen heard or though 〈◊〉 〈…〉 Wrath or Hell such as have by transgression precipitated their souls thereinto their work do also follow them and all Figures Forms Shapes or what ever else is represented unto them is Fearful and Hideous according to what degree they have with their wills entered into the wrathful fierce unclean Principle Their Conditions is like men in terible Dreams who are afraid of Swords killing falling from high places drownings Rocks falling on them or being torn to peices with wild Beasts and the like strange fierce or malancholy imaginations and representations which are all real and most essential and yet no danger of death near them nor any period to their woful condition And therefore the state of the damned is called Eternal death and a worm that never dyeth and therefore no end of their sorrow and misery These strange phansies and yet real apprehensions do follow each Spirit or Soul according to that property which carried the upper dominion in the time of the Body from which predominating property do arise and are generated most frightful hideous representations whi●h put the captivated Soul into unexpressible fears agonies make it desious to die cannot but continuing forevermore in this doleful torture perplexity yea the predominating quality gives the form to the new Body viz. of a Dog Cat Bear Lion Fox Tyger Bull Goat or other savage Beasts according to what degree such persons in their life time entered into any of their respective natures by Cruelty Lust Subtilty or the like for this very cause as was before intimated all the evil Angels Souls that have at any time appeared in Dreams or Visions have been clothed with beastial Shapes Figures Forms but good Angels and blessed Spirit● in human Form and cloathed with the product of clean innocent vegetation as fine Linning and the like for which reason some of the Philosophical Ancients would not wear any other● cloathing or garment then what had an innocent original as pure Linning and the like of their Foods whereby immitating the good Angels they attracted their benevolent Influences Thus every persons Joys or Sorrows in the Worlds to come are of that nature as where the predominant properties and inclinations the will entered into in the time of its corporeal pilgrimage for from the two internal or immaterial Worlds viz. the Good Heavenly and Paradisical and the Hellish Wrathful does proceed is generated this good evil or material World of which external beeings are but a platform or figure Which may afford a very sublime and Philosophical Speculation and he that would truely know the great adorable and ever blessed Creator must with fear and earnestness pray unto him to teach him the knowledg of himself and of the things that are every one of which does in its respective degree contain the true nature and property of the whole for the wonderful all forming Creator is in the midst of his own works and does sustain and uphold and continually generate them and leads the wise Seeker into the knowledg of the two grand Fountains of Good and Evil and whence they proceed whilst the profane tread them under their feet CHAP. XI That these Communications from good Angels by Dreams c. are not wholely ceased the Reasons why the same are now so rare and seldom BUT notwithstanding all those numerous instances we have produced from sacred Scripture of the frequent Apparitions and Communications

But also they cause Indispositions breed bad Blood impure Spirits and beclouded senses as well internal as external and thereby enfeebles and destroys the brisk lively apprehensions and stupifies all the Faculties of Nature and particularly the properties of the Memory and retaining Power are so dulled and rendred fluid and oblivious so as not to concerve any Impressions made thereon as we see in drunken men the next day remember none of those loud Vociferations and mad pranks they plaid over-night And you may as well argue That such lewd people did not commit any such Extravagancies because very often they are not sensible of them after they came to be sober as to think you do not dream because sometimes you cannot remember it when you wake As the Disorders you commit are greater or lesser in respect of your particular Constitution so is your perception of your dreams more or less whence sometimes you can repeat a whole long story of the R●presentations in your sleep with the several senses words and discourses c. all clearly and distinctly other times you have a more imperfect and confused Apprehension of particulars and sometimes there does remain only a bare memory that a dream you had but the particulars are quite lost or forgot which was the case of King Nebuch●d●ezer Dan. 2. 5. It is also to be no●ed That the Spirit and S●ul of a man by such Intemperances as aforesa●d is so debilitated and eclipsed that the creative and generating Power thereof does as it were loose its strength and vigour and thereby is made more gross and stupid so as that its sight is not clear to perceive so neither is its generative Faculty strong and powerful enough to make such deep Impressions on it self and on the Memorative properties of Nature as otherwise it would do for the perfect memory of and advantage to be made by Dreams does chiefly consist in the cleanness of the Microcosmical Temple and the brisk livelyness of the Spirits of Nature as well as an unpolluted Soul ●or no man can behold with a clear sight and remember such sublime matters as those of Dreams and Visions but such whose souls are strong and vigorous and do powerfully Tinge or impress the natural Spirits and also they must be such as do abandon Superfluities and Passions which Nebuchadnezer not doing he therefore after he had seen a Dream or Vision could not remember it but said the thing was gone and departed from him Therefore such as would remember and understand the Circumstances of their Dreams and make a due use of them let them depart and separate themselves from Intemperances and Uncleanness and as much as in them lies from all the Furies and Passions of Revenge Hate Sorrow Love c. which are apt to debauch and pollute the Intellect that it cannot foresee any Coelestial thing for none but such as have experienced it can know the wonderful power and vertue of Seperation and Self-denial from Evil not only in its gross Acts but also in its Protiatartick Causes or first springs and occasions and how by degrees it opens a door or gives advantage if I may so speak after the manner of men in so sublime a matter to the Spirit of God to open shew and manifest the hidden Mysteries of his Kingdom which does always reac● every one according to their respective capacities and as each man does continue in Separation from the Impurities of the Flesh the World and the Devil and is found proceeding in and pressing on by self-denial towards the price of our high-calling as it is in our ever-blessed Iesus This is most apparent in the first work or beginning of each Christtians Regeneration or new birth whereby he Infrancheses himself from the world and all its ways works words and desires and begins to aspire towards a City made without hands and to be Endenizond or made a proprietary in the new Ierusalem as every one upon a Conviction in his Conscience of Evil does actually close with that Conviction and Seperate himself from his former ways and practiles so his Eyes become open'd more and more to see the hideous●ess of that evil or as the Apostle spakes The sinfulness of Sin whereas before he was not able to apprehend it to be so gross an Evil. Hence it is that most men in the beginning of the work of Gods Spirit on their souls are much more humble more fearful and thoughful of commit●●ng Evil and far more zealous than afterwards The Reason whereof is clear viz. so long as they remain'd truly s●nsible of their former Evil state and keep continually pressing on towards Virtue daily denying themselves of their former Superfluity and subduing their sensual Appetites and Affections keeping both Body and Spirit cool and clean by Abstinen●● Temperance and Purity in Meats Drinks Exercises and Communications they thereby feel and find a daily Growth and Increase of Vertue and Manfesta●ions of Grace But if once such shall set up their rest in External F●●ms and Modes of R●●gion and therein begin as it were to stand still and satisfie themselves with their former Attainments and Separations which migh● be excellent in their day and time and the only means the Lord then used to 〈◊〉 the soul to vertue I say when any shall fall into such a slothful state they will in a little time find that saying ve●●fied in their souls That not to go forwards is to go backwa●ds and lose all their inward sp●●itual strength which is divinely signified by our Lord in that parable of the Servan●● and the in●rusted Talent he that care esly laid it up in a Napkin set up his Rest with such a portion o● Grace or L●ght and indeavour'd not to augment it is cond●●●●d and ' as added that from su●● an one shall be taken even tha● which he seem'd to have and so Christians came to wither and languish like a Tree that is sapped at the Root and then they sensibly decline and Apostatize or at best do only retain the Complemental outside of Religion and do indeed keep in memory their first good state which can no more nourish their Souls to a Spiritual Life and Growth then a mans bare thinking upon or boasting of a good wholesom meal he made a week or fortnight agon can support his outward Body in strength and vigour Whereby 't is evident there is no such thing in God nor his wonderful workmanship Nature as standing still or Cessation from working and therefore the illuminated Apostle admonishes the Ancient Christians and in them all others in succeding Times to press 〈◊〉 towards the mark of their high Calling and greater discoveries of the divine Vision And this was after they had seperated themselves from gross Evils and several Vanities of the world and observed many of the Commands of God and lived in the Forms and Rites or Ordinances prescribed unto them by the most holy Spirit of God yet all this was not Sufficient

pleasing objects or jealousies of others sharing with him therein or one thing or other is apt to crowd in and interrupt his Joy. But in many Dreams the Horizon is all Light and clear no Cloud to be seen and the whole seems to be so real that nothing we possess in this world can for the time be more insomuch that these Joys and delightful Transports do oft times awaken the sensitive power of the outward Nature the thoughts and Consideration thereof is very delightful to the mind even after the waking of the Body As on the other side Evil Dreams cause strange Trouble Fear and Horror to the Soul it apprehends it self to be in real danger of drowning falling killing being run through with Knives Swords and the like falling down from precipices being in pain anguish and agony and many other things of that kind which do all arise from the awakening or kindling of the wrath and fierce poisonous Nature or Central Fire which cruel fears and pains are real and essential to the Soul as the Body or Senses are dead or asleep which is as it were all one and yet there is no material thing ●eer them that can wound or hurt them So great is the power of the Soul when it has either wholly or in part for a small time quitted it self from the operation of the Senses that it can make something where no thing is and create either Grief or S●rrow all according to that Principle or Form that is chief in the Government of the Soul. For as that is quallified such is the nature of those Ideas that are generated and the Phantasies arising either of joy or fear as the Radix stood in Equality or Inequality for in the sepera●ed state whether in the Bliss or the Curse there is no Matereal thing that can hurt or afflict the Soul but only its own Imaginations or Turba and what it forms unto it self in the principle of Evil in which it self is comprehended being the Root and Fountain whence all sorrow and fear takes its Birth As on the contrary those that are comprehended in the blessed Fountain or friendly principle of Light Love their Joy Pleasure does arise and is continually generated from the same principle in the Spirit and is real and essential beyond all outward Enjoyments or what can be apprehended because none in the Body can have the full enjoyment or true sense of it For that property or principle man has precipitated himself into and which has gotten the upper dominion in the Soul From the very same principle after death does proceed and is generated either his Joy or Sorrow according to the degree and nature of that Form and as it is more or less kindled in the good or the Evil whilst the Soul remain'd in the Body Which is a great Figure and true signe that the Souls and Life's-Spirit does burn or quallifie between the wrath and the noises and b●ssle 〈◊〉 this world and acts or Suffers as it is ●inctured and impressed for every property and principle doth contain the true nature of the whole and therefore has wonderfull power and efficac●●o generate and form strange unheard-of things to the Imagination For which cause many persons dream of and see such strange things in th●ir sleep as they never beheld nor thought of when awake for the formings of the predominate principle in mans soul are beyond all humane Number Now let us suppose a man in a terrible Melancholy frightful Dream were never to awake but to continue eternally in this imagined Agony and Dread what a disconsolated State and Condition would this be to the soul where all these fears and troubles are apprehended to be Essential as indeed they are during the Sleep of the Senses But when the Soul is thus perplexed and in this terible fear and horror it violently seizes on the Body as its Natural House and with its fierce motion awakes it and causes the very flesh to tremble and then the Soul or Spirit is glad and rejoyces that it bath escaped those dangers it apprehended whereas if it had not been cloathed with an humane Body it would have been destitute of any such refuge to case its self as Soul are after Death Dreams and Visions are incorporeal like the Soul or Spirit and the Joy Pleasure Trouble or Sorrow that is apprehended is as Essential to the Soul as any sensual pleasure fear or grief is to the Body And what we have said of the Kingdom of Darkness Sorrow and woe the like is to be understood in the Light and Blessed Kingdom of Heaven where the Paradisical Ioys are incorporeal or else the beautified Inhabitants could not have any pleasure in or Simile with them for when the body is dead and the Soul separated from it then all incorporeal things became as substantial as material things do to the Body and the Seeing Hearing Smelling Tasting and Feeling is as real and essential to the Spirit as all sorts of gross substances are to the outward senses and during sleep the Soul is as it were seperated and as if it were in Eternity does really enjoy pleasure or pain according to that principle that predominates therein whilst the Body lies as it were dead and also all the senses not at all concerned with or capable of those ●ights pleasures or sorrows but oft-times the Soul or Spirit being affrighted with hideous apprehensions and dangers or too highly lifted up with Ioy and Delight does return and seizes the Body and awakens the outward senses which immediately puts a period to the Joy or Sorrow Grief or Pleasure and they seem to the outward Sense and Reason as if there had not been any such thing but all had been a Romance or Illusion for so it may well be apprehended by the senses for the immatereal world and the wonders thereof are as nothing to the material there being such a vast gulf or difference between the internal and external principle of each and yet they are very near each other but one is Corporeal the other Incorporeal therefore the latter hath no Simile with the outward Senses but on the other side there is a great Analogg and Similitude between the internal World or Incorporeal Beeings and the Soul and Spirit of Man. CHAP. VI. How departed Souls Communicate with Persons living in Dreams and sometimes in ●pparitions The Converse of good and bad Angels with men how promoted c. BY reason of that Affinity or Similitude between incorporal B●eings and the Soul of man mentioned in the last Chapter it comes to pass that Souls dep●●ted or sepera●ed from their Bodies which divorce we call Death do often Communicate their desires and reveal various Secrets unto their Friends for Dreams are Incorporeal and the Souls deceased have no other way to impart their Secrets that is so a ●il●ar as this except some few 〈◊〉 at their Death are greatly affectionated to wife and Children or the like and dye

in Dreams when the Body and sensual Powers of the outward elemental grosness are asleep or dead which is all one during the sleep of the Body is as it were already in Eternity and swims in the great Depth or Abysses and sees with an eternal Eye or Sight in the same measure like its Creator whence it had its birth and whose Image it beareth For this cause the Soul is busied in Dreams and Visions that are represented not only really actuated but present as if they were already done or at the same time accomplished for all things whether past present or to come appear present to the Great Eye of the Eternal beeing and the same in proportion is to be understood of the Soul in its separate state that is to say dead asleep or loosed from the chains and dark clouds of the body and sences of outward composition for the Lord sees and knows all things for unto him there is neither time nor place night nor day but all is essencially present for things in Eternity goes not on bydegrees or by progressions as they do in time the like is in its kind to be understood of the Soul in Dreams when it swims out of the grosse sleepy Body more especially after Death in which state all the mystries of that Principle into which the Soul had entered and immorsed its self in the time of its Cohabitation with the Body whether Good or Evil and also all its works do follow attend and are present naked and bare unto each Soul hence the Scripture saith Blessed are those that dye are Comprehended in Gods Love for their works follow them that is are Essensually present with them as their Figures and Representations are in Dreams so the same divine Scripture saith of Christ that he was a Lamb slain from the Foundation of the World nevertheless the same was not accomplished according to time in some thousands of years after And as in Eternity all things and time are present so it thence follows that it comprehends all times and is not capable of being measured or divided much less comprehended so the Soul of man being inspirited by the eternal divine Principle of Love and Light and thereby capable of having its Conversation in Heaven and taking its Flight into Eternity for every thing is capable to reascend as high as its first Fountain whence it first descended in which state it is capacitated according to its Gifts to see things either actually past and Transacted or as yet to come and to be Transacted in time both as still or already actually present for so they all stand in Eternity there being no Yesterday nor to Morrow but t is always the same Yesterday to Day and for Ever there being in him no Turning Variation nor Shadow of Change. Thus Moses saw the Transactions of the Creation the Fall of man the Flood and all those several Actions done in the World to his own time as we may find it Recorded to us in his Five Books 2 Esdras Chap. 14. 21 to the end Esdras Likewise by the Spirit of the most high dictated to his Scribs the lost Bible for it is said in the 4● verse They wrote the wonderful Visions of the Night as for me saith Esdras I spake in the Day and in the Night I held not my Tongue v. 43. The Prophet Isaiah having a grevious Vision declared to him was ordered to set up a watchman and he to declare what he saw Chap. 21. and amongst other things he saw a Chariot with a couple of Horsmen and he answered and said Babylon is Fallen is Fallen Thus the prophet Ieremiah Chap. 51. 8. declares the Word of the Lord against Babylon and saith Babylon is suddenly Fallen as if her Destruction were Actually present or rather past and yet as to time the City Babylon Flourished many years after those Visions of Ieremiah And Isaiah after the same manner spake of Cyrus in the present Tense Chap 44. v. 29. Cyrus he is my Shepherd and shall perform all my pleasure and Chap. 45. v. 1. Thus saith the Lord to his Anointed to Cyrus whose Right hand I have holden as if Cyrus had then been in being when as to time it is recorded that this Vision was more then an hundred Years before Cyrus was born The Angel that appeared unto St Iohn Rev. 14. 8. saith Babylon is faln is faln and another Angel also appeared unto him and cryed mightily with a strong Voice Babylon the Great is Fallen is Fallen Rom. 18. 2. yet whether this mystical Babylon or that Confusion and Oppression to the meek humble divine Kingdom of our Lord Jesus Christ be yet fallen we are all witnesses altho the fall thereof was seen and represented as already done in Eternity at that time of St. Iohn's Vision which is about sixteen hundred years ago Thus much I thought fit to observe from that which every man from his own experience may find True that Representations of things in Dreams are alwayes actually present not past or future whereof the judicious Reader may from these hints I have given deduce several notable Remarkes But here 't is probable some may be apt to inquire If there be so much in Dreams as you seem to teach and that some Dreams are so useful and instuctive above others Can you show us 〈◊〉 method box we should procure such significant Dreams and retain them and come to understand their true significations I answer those Inquirers do it out of pride vanity or curiosity desireing Dreams and the understanding thereof that they may vapour therewith and seem some-body in the World or to get money thereby and the like devilish intentions then neither I nor any man else can possibly contribute any thing to the satisfaction of their desires because they act in a contrary Principle and these mysteries are Sealed up from them and all that are of their Spirit but to the Meek and the Humble who drives on no foolish design but the glory of God in the first place their own and Neighbours Happiness so far only as it may be subservent to that I will propose a few considerations which may somewhat tend to their Satisfaction Since True or Prophetical Dreams are a kind of Revelation of a divine power unto the Soul and that this sublime state of the minde is much advanced or depressed by Temperance or Intemperance Vertue or Vice it follows that the first step to all true wisdom is the fear of the Lord which teaches all men Sobriety Temperance and Cleanness therefore all such as are desirous to arrive at that supream state of the Soul and to be rendered capable of the Communications of Good Angels and Spirits and to receive true and profitable Dreams ought to be Chastly and Devoutly disposed and in an especial manner to observe Cleanness in Meats and Drinks and not to over-charge Nature with to great a quantity for such surplussage does strangely dull and becloud all

then the first Forms of the Original nature mutiny and make War one upon the other a sullen wrathful property being exasperated powerfully attracts and endeavours to compass all with a certain in-drawing Power and this is called the first Form or Saturnine Property which gives a Body or Covering to all Spirits according to the nature of each Thing or Creature The second Form is called Mars viz. The high lofty out-going bitter fierce fiery Property which cannot endure to be much holden or captivated by the attractions and in-drawing Property of Saturn whence does arise in the Soul a most terrible Contest and annoying Heat for the Saturnine Property does most powerfully draw inward and endeavour to encompass and captivate all but this the fierce high lofty property and martial bitter Fire cannot endure it being contrary to its Nature so that in this intestine Civil War or Agonous State there is a terrible dark brimstony or sulpherous fire generated which does so disturb all the inward parts as if Nature were all on Fire even in the Center The Heart akes the inward Body seems to swell and becomes too little for the Soul which in this Combustion is so terribly afflicted that it will no longer be confined to the Body and outward Senses but ei●her withdraws it self and flings up the Reins of Government and lets Reason like a wilde Horse that hath cast off Bit and Bridle and thrown his Rider ramble confusedly whithersoever the Imagination shall hurry it or else sometimes breaks off wholly all Commerce with the Body and separates its self in Indignation and so the Life its self is destroyed this being the great and immediate cause both of Distraction and of Hanging Drowning and various other sorts of Self-Murder which are too frequently commited in the World. § 4. The truth is Pride may justly be said to be the chief Procatarick or remote original cause of Madness for an abusive Self-flattering Perswasion Credulity or Esteem of Falshood do at first Seduce a person into Presumption and a despising of others or into an Indignation of Self-Love Anger Hatred or Wrathfulness towards his Neighbour from whence proceeds Irreligion Vnbelief Superstition impenitent Arroganc● drunken Disparation and sottish Carelesness For as Faith is the Gate unto Humility which is the Truth of the Intelector Understanding so a credulous esteem or judgment of Falshood is the entrance of Presumption and Arrogancy and the first madness of the Soul. But other Disturbances as Love Desire Sorrow Fear Terror c. are especially stirred up by extrinsical occasion and therefore they do produce their effects not only in the Soul but in the Body For all passions do in their beginning take away sleep weaken the Appetite and Digestive Faculties and impress dark Idaea's upon the Spirits and at length through a long immoderate strong or sudden inordinacy those Idaea's do infatuate the Archeus subvert the Iudgment and the Soul is as it were shaken out of its place § 5. Now when the five inward senses of the Soul are weakened or destroyed then they can no longer present before the Judge the Thoughts Imaginations or Conceptions but they are all formed into words as fast as they are generated there being no controul or room for Judgment to censure what are fit and what are unfit to be coyn'd into Expressions For this cause Mad People and innocent Children do speak forth whatever ariseth in their Phantasies but on the contrary all those that attain to Maturity of Years and the knowledge of good and evil their inward Senses of the Soul being unviolated especially such as adhere to the coun●el of the Voice of Wisdom they let no Conception or Imagination be formed into words before it be presented by the five Counsel●●rs of the Soul before the Judge which keeps its Court and Seat of Justice in the Center of Life for if this were not more or less observed would not every man in the world seem to be Mad or Distracted For what wild incoherent absurd ridiculous notions should we hear from the most serious people if they should continually Speak and form into words the various Imaginations and Conceptions that do continually arise from the Magie or Generating Wheel of the seven Forms of Nature which never standeth still or ceaseth from working and generating the Soul of man and all the Faculties thereof being a compleat Image of its Creator who slumbereth not nor sleepth but his generative and wonderful creating power is always active for never hath any man ceased from Imaginations one quarter an hour in his whole Life or indeed one moment no not even when the Body Sen●●s are asleep For though man can cease from speaking and may attain the Gift of Silence as any shall give their wills thereunto yet they cannot cease from thoughts and Conceptions either good or evil according to what property or principle has obtained the government in the Soul for if a man could or should cease from Imagination then also he must of necessity cease from all Motion and Action and become an eternal Stilness or N●●●lation in which state nothing 〈◊〉 ●e b●ought into Manifestation 〈◊〉 it must be done through Motion St●ife and Contention of the Properties for all Material and Immaterial were and are brought into Manifestation first by Imagination Desire and Motion For the Imagination and the Desire have a most wonderful deep and hidden Original and if its mighty property were not captivated darkned and as it ere chained in the Clouds of gross flesh and dark Powers of the outward and corporeal Nature it would do wonders § 6. Therefore it is not perhaps alwayes so very deplorable an estate as some suppose to be deprived of common Sense and Reason as they call it especially to be a mad innocent that is if the property of Friendliness have dominion in the Soul For when men are so divested of their Rational Faculties then they appear naked having no Covering Vail or Figg-leaves before them to hide themselves in and therefore they no longer remain under a Mask or Disguise but appear even as they are which is very rare to be known in any that retain their Senses and Reason for those two serve to cover and hide the Conceptions Thoughts and Imaginations which continually are generated from the various Properties and Centers in man which in innocent Children as soon as they have the use of their Tongues and in mad people is not done but all Conceptions are promiscuously formed into words as they are generated there being no Judge nor Councellors to advise or determine whether they are fit to be divulged and Coin'd into Language or to be stiffled and suppressed § 7. The truth is as the knowledge of evil is mans fall so if this sort of Madness were practised amongst all men that have the use of Reason and their Senses it would be more like Innocency and Christia●ity then most mens general practises are now-a-days I mean if

and ●ear their Fellow Creatures to pieces and all their Actions and Inclinations do ●●ficiently declare what property has the dominion in the Center of their Lives 9th Consider further Man the finest and most innocent and noble of all others and Governor of the whole Terrestial Orb view and mark well his Form Shape and intire Symmetry how Curiously and yet withal how innocently he is made and particularly that his all wise Creator has not furnished him with any Weapons of Violence so that he is thereby rendered almost uncapable of tearing Flesh off his Fellow Creatures and if he were not by the seeking out of many Inventions faln from his original State and Furnisht by the Pe●il with the Weapons of Mars he would scarce be able to kill and feed upon the inferiour Graduates of the Creation who are his equals in all 〈◊〉 outward Elements for would it not be hard for a man of kill a Cow an Hog or a Sheep and Tear it to pieces and eat it as Dogs and Wolves do but what the fierce savage Creatures can do with the Wrathful Weapon of nature that most men do by invention and the helps of the dark fiery Art whereby almost as many humane lives have been destroyed as by the common course of nature or diseases Therefore upon the whole matter such as would have the free undisturbed converse of Good Angels and Spirits and the advantage of real Dreams let them endeavour and with equal constancy and earnestness pursue after purity both of mind and body to avoid all excess of food or drinks either in quantity or quality to eschew things derived from violence and therefore to be considerate in eating of Flesh or Fish or any thing not procurable but by the death of some of our fellow Creatures rather let them content themselves with the Delicacies of the Vegetables which are full as nourishing much more wholsome and indisputablely innocent particularly avoiding all Gluttony and intoxicating Liquors as strong Drink Brandy-wine and the like and fumes as those of Tobacca Opium and the like Poysons let them make little or light Suppers viz. of Bread and Water Bread and Raisins or the like for the fewer the Body is from supperfluities and the Head from vapours and the mind from perturbations the brisker are the natural Spirits and the finer and consequently the Soul has a clearer Light and is more near the divine Power by Affinity and more susceptible of their influences and communications but above all let them at their going to Bed divest themselves of all worldly Cares as well as of their Cloathes and with an ardent Faith and intire Charity commend themselves to God the Giver of every Good and Perfect Gift and the Revealer as well as Auther of all divine Secrets and then if it be convenient for thee doubt not but thou shalt have such Discoveries as thou art capable of AN APPENDIX Shewing The Cause of Madness AND Several Observables relating thereunto § 1. THere being an Affinity or Analogy between Dreams and Madness so that the understanding of one will somewhat illustrate the other for Madness seems to be a Watching or Waking Dream I have therefore thought it might not be unfit to subjoyn here certain Considerations touching Phrensie and Distraction its Causes Nature and Effects the rather because the same has very barrenly been handled as far as I can learn by those that have undertaken to treat thereof I shall not insist upon the several sorts reckoned up by Authors as Phrensie which they define to be An Inflamation of the Brain and its members with a continual raving and sharp constant Feaver caused by cholerick Blood to which is joyned also excrementious Choler Mania or Madness which is a loss of the wits with raging and fury but without a Feaver being a cold and dry Distemper which they say arises from adust or burnt-black Choler And Melancholy which is a doting or Delirium without a Feaver and so different from a Phrensie but with fear and sadness whereby it differs from madness which is accompanied with boldness and Fury As all those and others varying in Symptoms are but several Species of Di●●raction so though Galen having constituted four Humors in the Body laid it down for a Principle that from the excess of some or one of them all Diseases do proceed and consequently was bound to assign these as causes for such Distempers yet more narrow Searchers into the Mysteries of Nature have long since discarded that Doctrine which seems to consist meerly in Forms and Words rather then Reallities and do conclude that most Diseases arise either from Irregular passions of the mind or poysonous ferments occasioned by ill Dyet or inproper Physick in the Body § 2. The truth is Madness and Phrensie do generally and for the most part for some other few particular causes we shall give an account of by and by arise and proceed from various Passions and extream Inclinations as Love Hate Grief Covetousness Dispair and the like which do too violently awaken or stir up the Central Fires or four first Forms of the original of Nature which thereupon do break forth violate and destroy the five inward Senses of the Soul whence the outward Senses do arise So that the Soul loseth its distinguishing property and then the Imaginative property and Soul's Power becomes rampant unbounded or as it were without a Guide and consequently such a Soul is unchain'd or set at liberty from the dark Confinements of the grosser Senses and Reason even as men in Dreams for whatsoever in this state is represented unto the Soul by the uncontrolable and unbounded Imagination is essential unto them whether it be good or evil For it is evident that in Madness persons are not deprived of their grosser Senses of the outward Nature As Seeing Hearing Tasting Smelling and Feeling for those they retain as well as before but they are bereft of the inward Senses or distinguishments and whensoever this happeneth to any then the Soul is unclothed and all its Fantasies and Imaginations become as it were substantial unto them as material things are to those that are in their prefect Senses and under the Goverment of Reason § 3. For when any shall forsake and slight the counsel of the voice of Wisdom and suffer their wills and desires too violently to entertain and enter into any of the fore-mentioned passions then presently the Saturnine and Martial Poysonous Fires are awakened whence does arise such an Hurley-burley Confusion Strife and In-equality between the properties in the Seven-fold W●eel of Nature as will in a moments time subvert the government of the inward Senses and Spirit of Wisdom and puts Reason under Hatches and all its Faculties into a Tempest and Confusion so that the Soul is left either without Pilot or Rudder in this outward sensible World. And being thus deprived of its true Senses and friendly Guide or Moderator viz. The divine implanted Light