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A22474 The badges of Christianity. Or, A treatise of the sacraments fully declared out of the word of God Wherein the truth it selfe is proued, the doctrine of the reformed churches maintained, and the errors of the churches of Rome are euidently conuinced: by pervsing wherof the discreet reader may easily perceiue, the weak and vnstable grounds of the Roman religion, and the iust causes of our lawfull separation. Diuided into three bookes: 1. Of the sacraments in generall. 2. Of Baptisme. 3. Of the Lords Supper. Hereunto is annexed a corollarie or necessary aduertisement, shewing the intention of this present worke, opening the differences among vs about the question of the supper, discouering the idolatry and diuisions of the popish clergy, ... By William Attersoll, minister of the Word of God. Attersoll, William, d. 1640.; Attersoll, William, d. 1640. Principles of Christian religion. aut 1606 (1606) STC 889; ESTC S115827 366,439 472

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and christian religion so that while they seeke to giue vs a blow they reach a sword into the enimies hand to cut the hart-strings of their owne cause Touching the first thing all agreement among men is no sufficient proofe of the goodnesse of the matter wherin they agree inasmuch as all malefactors and enemies of the gospell haue a kind of agreement There are agreements in idolatry in adultery in robbery in conspiracy in murthers in mutinies and in all mannet of impieties which are al odious to God and hateful to men When al the earth was of one tongue and language they all conspired in building the tower of Babel They that worshipped the Golden calfe saide all with one consent these are thy Gods ô Israell that brought thee out of the land of Egypt So the Apostles out of Psal. 2. declare that the Iewes and Romaines the state ciuell and Ecclesiastical confederated together did al consent and conspire against God and against his anoynted There was an agreement betweene Corah Dathan and Abiram with their rebellious companies and consorts ioyned and combined together against Moses and Aaron The ten tribes agreed in worshipping the golden calues in Dan and Bethell The Priestes of Baall consented together against Michaiah the true prophet ofGod Al the people with one mind and with one mouth cried against christ let him bee crucified And Iohn 〈◊〉 that great and smal rich and poor bond and free should agree in following and worshipping Antichrist the enemy of Christ. Secondly as vnity is oftentimes out of the church so sometime q dissention is in the church The true members of the church haue not alwaies in outwarde thinges nor in matters of faith one mind and meaning Abraham and Lot louing God and beloued of God dissented in the things of this life Iosephes bretheren hated him without a cause and persecuted him almost vnto the death The priests and Princes of the people did dissent from the Prophettes of God Moreouer in the houshould and family of Christ ambition enuy and dissention raigned and remained as Luk. xxii there arose a strife among them which should he the greatest And Math. 20 24. When the other ten hearde of the ambitious desire of these sonnes of Zebede they disdained at the two brethren So Paule withstood Peter to his face because he was to be reprooued as Miriam and Aaron did to Moses who was not to be reproued Likwise Luke Act xv speaking of Pavle and 〈◊〉 saith they were so stirred that they departed asunder one from another which albeit it fell out to the good of the church to the gaine of the gospel and to the glory of God who is able to bring good out of euill as he did light out of darkenes yet it sheweth their weakenes and wantes especially of barnabas seeing the spirit of God assigneth the reason whereon Paul grounded himselfe touching his determination but deliuereth not the reason of Barnabas his resolution Besides we see Act xi they of the circumcision contended against Peter because he did eat with the vncircumcised As touching the Corinthians who were a true church and sanctified in Iesus Christ the apostle saith It hath bin declared to me of you by them that are of the house of Cloe that there are contentions among you and chap xi In this that I declare I praise you not that ye come togither not with profit but with hurt for I hear that there are dissentions among you and I beleeue it to be true in some part for there must be euen Haeresies among you that they which are approued among you may be knowne Thirdly the church of Rome is so farre from the unity and agreement which they boaste of that contrarywise it hath bene is full of contentions and bitter controuersies If we would search the Histories of former times we shall finde the contentions and quarrels between them to haue bin infinit and innumerable Popes haue bin against popes nay Antipope againste Antipope when there were two Popes nay three Popes among them at once which condemned cursed and banned each other to the pit of Hell Onuphrius a popish chronicler reckoneth vp thirty schisms among them and those not of short dutance but of long continuance so many as no church can boaste of besides Their variety was such about Formosus that for some yeares euery Pope cancelled and 〈◊〉 his predecessors acts what one instituted the other repealed they condemned one another and followed their priuate factions and affections with such intestine malice barbarous cruelty that Formosus was taken vp after his death being taken vp was burned being burned his ashes were cast into the riuer For Pope Stephen the sixt took vp his carcas out of the graue brought it into iudgement spoiled it 〈◊〉 his robes cut off 3. fingers of it and cast it into the streame tiber Thus were the pretended successors of Peter 〈◊〉 about with giddines es Krantzius speaketh of them and the heade of the Romish and popish church was long without braine though not without brauling This schisme of two or three popes at onetime shall witnes 〈◊〉 all posterity in all ages to the end of the world the perpetual infamy of their deadly discordes howe farre their church is from that perfect vnity they brag and boast of What should I speake of their infinite 〈◊〉 and differences in cleauing to this saint and that saint which they haue multiplied according to the number of their Citties likewise of their diuers Missales 〈◊〉 and ceremonies vsed among them of their sundry 〈◊〉 of Monkes and Nunnes which they haue so increased of late whereas not many hundred yeare ago they mangled and mingled them with the leauen of their owne inuentions NOW as there is no part of the word of god in common and continual vse among al christians more comfortable then the doctrine of the sacraments so no point of religion is at this day more corrupted and depraued with the gesses glozes errors heresies wrestings wranglings and idolatries of the church of Rome then the same I haue therefore vnfolded and vnmasked their false doctrine touching the sacraments in generall in the first booke which sheweth whence the word is borrowed what thinges are common to the word and sacramentes as also what they haue proper and peculiar what a sacrament is by whom the sacraments ought to bee administred that they were ordained of god and commaunded to be vsed and frequented of all persons in the church what are the signes and sacramentall rites what is the 〈◊〉 part and spirituall signification of them together with the fit and ful analogy and agreement that is betweene them I haue also intreated of their force and effect of the ends and vses of them of the difference between the sacraments of the old testament and of the new of the number of sacraments namely of the 5