Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	worship_n	worship_v	wrought_v	66	3	7.8379	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A52032	A tender visitation in the love of God unto all people everywhere particularly unto the inhabitants of Wiltshire, Gloucestershire, and Bristol, and to my neighbours in and about Tetherton, Calloways, and the adjacent towns and villages / by Charles Marshall.	Marshall, Charles, 1637-1698.	1684 (1684)	Wing M744; ESTC R28809	14,556	25

of the expectation we had from some Relations and should we go to Markets and Fairs Psal 24.11 and use but few and savoury Words in our Dealing as the fear of the Lord teacheth and refuse to drink to Excess Psal 5.8.12 beyond what Nature requires for its nourishment and refreshment and not be vainly Merry as in times past we were Prov. 2.15.20 Prov. 4.19 should be a Derision and a By-Word and scorned by such who have been our Companions in those things in times past And this might be very hard to bear not only to us but also some nearest Relations To which I Answer If any should meet with such Exercises as these for turning from Sin and Evil Ps 139.24 and ceasing to walk in the Broad Way which many walk in as aforesaid there is no cause to be discouraged Ps 119.104 for those saith the Scripture that depart from Iniquity make themselves a Prey Psal 69.12 And the Servants of the Lord were the song of the Drunkard And the Apostle saith 1 Pet. 4.1 2 3 4 5. Wherein they think it strange that you run not with them to the same excess of Riot speaking Evil of you who shall give an Account to him that is ready to judge the Quick and Dead Psal 58.11 So look over all the Reproaches you meet with for Righteousness sake Prov. 2.12 13. Psal 71.7 Psal 71.8 Mark 8.34 Luke 9.23 Rom. 8.18 For ye may remember how Christ Jesus the Lord was Reproached for following whom ye may be reproached But after ye are exercised in the Narrow Way taking up the Cross of Christ Jesus despising the shame you will feel that Soul-satisfaction inward Peace and divine Consolation that will administer that heavenly Content that will out-ballance all Exercises and Tryals of this Nature so that you will have often cause to magnifie the Lord Psal 71.15 16. and to say He is good and abounding in his Love and Tender Mercies over the workmanship of his own Hand who hath visited our Souls when we were posting on in the Broad Way of Destruction Rom. 3.16 17. and had only a Profession by the hearing of the Ear of God Christ and his Kingdom Scriptures Religion and once a Week confessing We were miserable Sinners erring and straying from the right Way of the Lord but knew not the True Repentance Acts 3.19 which is alwayes accompanied with a true forsaking Sin and Iniquity But the God of the Hebrews hath met with us Acts 17.30 31. Joh. 1.1 2 3 4 5 6 7 8. who beheld us as Bond-Slaves in spiritual Egypt and he hath visited our Souls with his heavenly Morning of Light by which we have seen our sinful Ways and Life in Iniquity and vain Worships which was so far from being performed in the Spirit that we were some of that number in our Parish that despised the Spirit Luke 10.16 and mocked them that worship in it which is the Antient Worship Christ Jesus set up above sixteen hundred years ago as ye may read Jefus said unto the Woman John 4.23 24. The hour cometh and now is the true Worshippers shall worship the Father in Spirit and in Truth for the Father seeketh such to worship him for God is a Spirit and they that worship him must worship him in Spirit and in Truth So we see now that all Worship not performed thus in the Spirit and Truth hath no Acceptance with the holy righteous and equal God of tender Mercies and Compassions through whose favour we contemn and despise all the Reproaches for his Name-sake Heb. 11.26 1 Pet. 4.14 rather chusing to suffer Reproaches with a People truly fearing God and eschewing Evil than live in the Pleasures of Sin which is but for a season 2 Thes 1.6 7 8 9. Luke 16.23 24 25 28. and then ends in Torment Pains Miseries and Astonishment beyond all expressions of Words c. Now where any poor travelling Souls are thus exercised in coming out of the Broad Way into the Narrow Way of Life Eternal and inwardly waiting on the Lord receiving the Instruction of his Heavenly Gift Prov. 10.17 such will see and understand more and more of the Heavenly streight Gate and narrow Way and it will be daily more and more easie and delightful to the Obedient so that such will Experience what Christ Jesus saith Take my Yoke on you and learn of me Mat. 11.29 30. for I am meek and lowly in Heart and ye shall find Rest unto your souls for my Yoke is easie and Burthen light The Yoke and Burthen of Christ Jesus is indeed easie when the Mind is subjected unto the saving Grace of God which teacheth as I mentioned before what to deny Ephes 2.5 6 7 8. Psal 119.265 and how to walk so as thou mayst have an answer of Peace in pleasing God the Fountain of all our Mercies and then when any mock or scoff thou wilt remember thou wast walking once in Ishmael's way of Scoffing as they are and thou wilt pity them and thy Soul will be concerned for thy Neighbours Relations and Acquaintance crying to the Lord that as he has visited thy Soul through his Grace that brings Salvation and shewed thee Kindness so he would do for thy Neighbours And this leads into the Christian Nature and Spirit not to render Evil for Evil 1 Pet. 3.9 Anger for Anger Scoffing and Reproathing for the same but Good for Evil Love for Hatred praying for them as Christ Jesus did Father forgive them they know not what they do So following this meek Lamb of God the Saviour of Mankind thou wilt have an encreased sight of the difference between a Christian in Name and a Christian in Nature A Christian in Name is such that have only an outside Profession of Christianity God Christ the Scriptures and Religion drawing near to the Lord with the Lips Isa 29.13 Mark 7.6 and honouring him with the Mouth whilst the Heart is going after Sin and Vanity and is far from Righteousness c. A Christian in Name and Profession of Christianity only is a Talker of the narrow Way and streight Gate but is a Walker in the broad Way having a Name to live Rom. 11.28 29. but is dead in Sins and Trespasses But a True Christian in the divine Nature is Circumcised inward and is a Jew inward one that is born again without which Christ Jesus saith there cannot be an entring into the Kingdom of Heaven Joh. 3.5 so is really changed in Nature Joh. 15.11 and cut off from the wild Olive and planted into the true Vine the Divine Nature from whence Fruits of Christianity are brought forth here the Circumcision is not that of the Flesh John 5.4 but that of the Spirit A Christian in the Divine Nature is one that hath followed the Lamb in the Regeneration and so hath put off the evil corrupt Nature and now

A Tender Visitation IN THE Love of God UNTO All People every where Particularly unto the Inhabitants of Wiltshire Gloucestershire and Bristol And to my Neighbours in and about Tetherton Calloways and the adjacent Towns and Villages By Charles Marshall 〈◊〉 21.8 And unto this People thou shalt say Thus saith the Lord behold I set before you the Way of Life and the Way of Death Prov. 6.23 For the Commandment is a Lamp and the Law is Light and the Reproofs of Instruction are the Way of Life Prov. 4.13 Take fast hold of Instruction let her not go keep her for she is thy Life Cor. 5.10 11. For we must all appear before the Judgment Seat of Christ that every one may receive the things done in his Body according to that he hath done whether it be good or bad knowing therefore the Terrors of the Lord we perswade men c. Rom. 2.9 10. Tribulation and Anguish upon every Soul of man that doth Evil of the Jew first and also the Gentile but Glory Honour and Peace to every man that worketh good to the Jew first and also to the Gentile for there is no respect of Persons with God London Printed and Sold by Andrew Sowle 1684. A Tender Visitation c. Friends Neighbours Country-men AMongst whom I have had my Conversation in times past in the sear of the Lord God of Heaven and Earth and now being a Sufferer in this Prison for Jesus Christ's sake I am constrained in his tender Love to visit you by these Lines stirring you up to a tender and serious Examination and Consideration What Way on are walking in seeing there is but Two Ways as Christ Jesus saith Mat. 7.13 14. Enter ye in at the strait Gate for wide is the Gate and broad is the Way that leadeth to Destruction and many there be that go in thereat because streight is the Gate and narrow is the Way that leadeth unto Life and few there be that find it Now commune with your own Hearts and be truly still in your Minds and say unto your own Souls Job 22.15 What Way are we walking in For Christ Jesus here takes no notice of the many Ways and Professions of Religion both among Jews and Gentiles Isa 45.17 but plainly concludes all People walking in one of these Wayes namely the wide Gate and broad Way or the streight Gate and narrow Way It s true Prov. 14.12 there are now many Wayes and Professions of Religion in this Age of the World but now as then they are all concluded under these two Rom. 8.6 Prov. 72.7 Matt. 3.8 John 15.2 The Way of Life and the Way of Sin and Death And as these Two Wayes are contrary one to another so are the Fruits different that are brought forth by Men and Women walking in these Wayes All that are walking in the broad Way are bringing sorth the Fruits of the broad Way which are Wrath Matt. 15.18 19 20. Gal. 5.19 20 21. Murder evil Thoughts Adulteries Thefts false Witnesses Blasphemies which the Apostle also summing up together saith are these Adulteries Fornications Vncleanness Lasciviousness Idolatry Witchcraft Hatred Variance Emulation Wrath Strife Sedition Heresies Envyings Murders Drunkenness Revelling * Mark Neighbours Revelling and such like and saith that they which do such things shall not inherit the Kingdom of God 1 John 15.2 Now these are the Fruits of the broad Way and of those walking therein And this Way is called Broad because here men may walk in their Sins and Iniquities Prov. 4.15 16. in the Pleasures and Vanities of their Minds and the Gate is wide to receive all that spend their precious Times both Morning and Evening of their Day Psal 86 11. and not in the Fear Awe and Dread of the holy God And here the Multitude as aforesaid walk in this Way Prov. 15.9 10. for the Enemy of Mankind the Devil cares not what men may profess in words of God Christ the Kingdom of Heaven Religion and Worship while they continue walking in the Broad Way which leads to his Kingdom of Darkness Prov. 4.19 Matt. 15.7 8 9. Hence it was that the great God by his Servants the Prophets and Apostles testified against their Worships and Performances and that of several things which were once commanded And why ye may see it was they had forsaken the Right Way of the Lord and were performing their Worship in the same Nature Psal 146.9 Spirit and Way they were sinning in against God their Hearts were corrupt and Consciences defiled And he complains by Isaiah chap. 65.2 I have spread out my Hands all the day unto a Rebellious and Gain-saying People which walk in a Way that was not good after their own Hearts Prov. 12.16 This Way that was not good was the Broad Way in which they were as now many are walking in notwithstanding all their out-side profession of Religion and as saith the Lord by his Prophet Isaiah chap. 1. v. 11 12 13 14 15 16 17. To what purpose is the m●ltitude of your Sacrifices unto me saith the Lord I am full of Burnt-offerings of Rams and the fat of fed Beasts and I delight not in the blood of Bullocks or of Lambs or of the Hee-Goats When ye come to appear before me who hath required this at our hand to tread my Courts Bring no more vain Oblations Incense is an Abomination to me the New Moons and Sabbaths the calling of Assemblies I cannot away with it is INIQVITY even the solmn Meeting your New Moons and your Appointed Feasts my Soul hateth they are a trouble unto me I am weary to bear them And when ye spread forth your hands I will hide mine Eyes from you yea when ye make many Prayers I will not hear your hands are full of Blood Wash ye make ye clean put away the Evil of your Doings from before mine Eyes cease to do Evil learn to do well seek Judgment relieve the Oppressed plead for the Widdow c. So you may see Acts 17.23 24 25 26 27. Isa 55.7 that no Performances of Worship or Service were any longer acceptable in the sight of God than they were performed by Men and Women walking in the Way of the Lord denying themselves and cleaving to the good Spirit of God which the Lord said by his Prophet he gave to instruct and guide them but they saith the Lord rebelled against it Gen. 3.17.18.24 Isa 43.27 28. Gen. 4.7 8. This is the broad Way Adam and Eve through Degeneration went into when they disobey'd God and transgressed his Righteous Law and Commandment This is the Broad Way that Cain walked in when he slew his innocent Brother Abel This is the Way that the Old World walked in Gen. 6.5 6 7. Gen. 6.3 when they had through disobedience turned aside so as that the Lord said My spirit shall not always strive with man and it repented the Lord that he had made

appears amongst men in sinplicity bringing forth the Fruits of the Spirit Love Joy Peace Long-suffering Gal. 5.20.25.22 23 24. Gentleness Goodness Faith Meekness Temperance Mercy and good Will to mankind And so persevering in the Way of the Lord thy Experience will increase in the knowledge of the Foot-steps of the Flock of Christ Jesus Cant. 1.8 seeing first how thou wast turned from Darkness unto the marvelous Light of God's Holy-Day Acts 26.18 with which thy Heart was searched and sin became exceeding sinful and unexpressibly burdensom And then thy Soul cryed out in distress unto the Lord God for Deliverance Psal 12.5 who hath heard the Cry of the poor in spirit and sighing of the needy and made bare his delivering Arm and in due time gave Remission of sin and a blotting out of Transgression Acts 3.19 And then Times of Refreshment came from the Presence of the Lord and from the Glory of his divine Power that hath wrought effectually for the cutting off from the Wild Olive and brought thee out of the Broad Way and planted thee into the heavenly Vine of Life that is the Way and made thee a Branch of the heavenly Vine daily receiving heavenly Sap and divine Virtue from this heavenly holy Root and then lets thee see thy daily spiritual incumbant Duty which is to abide in the Vine Christ Jesus Joh. 15.4 5. For as the Natural Branch cannot bring forth Fruit except it abide in the natural Vine no more can any bring forth Fruit to God acceptable except they abide in the heavenly Vine Christ Jesus So Neighbours and Country-men thus coming out of the Broad Way of Sin and Iniquity Mathew 7. and walking in the Narrow Way of Righteousness and Holiness following the Lamb of God Christ Jesus in the Regeneration ye are fitted for his glorious Kingdom and they are indeed blessed that are come to that state who can in truth say For them to live is Christ and to dye gain Phil. 1 2. Surely these have put off the sins of the flesh the old Man with his Deeds and have put on the New Man who is created after God in Righteousness and Holiness Ephes 4.24 For our Life here is very uncertain and momentary so that when we lie down in the Evening we are uncertain of rising in the Morning and when we rise in the Morning we are uncertain we shall live until the Evening so as the Servants of God said Our Life is like Water spilt on the Ground that cannot be gathered up again it is like unto a Weavers shuttle quickly displayed and cut off Job 7.6 and like the trace of a Bird through the Air. Well therefore since our Life is so uncertain and Death so certain dear Country-men and Neighbours in the tender Bowels of Christ Jesus I beseech you for your own poor Soul's sake whilst you have time a very little time so to number your days and remember your latter End Psal 90.12 as to apply your hearts to that heavenly Wisdom which teacheth and instructeth to walk in the Narrow Way of Self-Denyal which leads to Life Eternal that when the Messenger of Death comes the King of Terrors to all Evil Doers it may meet with you walking in the Way of Life that endures forever Job 18.14 Joh. 14.6 which will be the Comfort Joy and Satisfaction of all Men and Women that have prized their precious time that God Almighty hath given them in the Riches of his Infinite Love to obtain the heavenly Translation out of the Kingdom of Darkness Col. 1.13 into the Kingdom of his dear Son Christ Jesus and thereby is fitted for that Huor Psal 146.4 5 6. that when nothing but DEATH is expected every Moment thy Breath in thy Nostrils withdrawing and thy dear Relations Friends and Acquaintance are about thy Death-Bed Mourning and Lamenting thou canst comfort them with telling thy spiritual Experience that thou art passed from Death unto Life spiritually Joh. 5.24 and that thou art assured when this Earthly Tabernacle is dissolved thou hast an House from Heaven made without hands eternal in the Heavens 2 Cor. 5.1 2 3 4. an Eternal Immortal Mansion of Joy and Ever-blessedness that having fought the good Fight 2 Tim. 4.7 1 Pet. 18 19. thou hast overcome Sin Death Hell and the Grave through him that hath loved and redeemed thee with his precious Blood Christ Jesus the King of Eternal Glory and the Seal of God's Favour is upon thy Soul and the Joy of his Salvation on thy spirit Heb. 11.25 And callest thy Neighbours that are ignorant of this precious Work Oh Neighbours do not content your selves with the Pleasures of Sin which are but for a season Oh! a little season indeed and lose your own souls and be shut out of the Paradise of God Oh! but redeem your time spend no more of it in sin and Iniquity in vain and foolish Discourses but prize every hour Matthew 7. 1 Pet. 1.8 walking in the Narrow Way that ye may enter in at the strait Gate into the Kingdom of Joy and Immortal Glory where the Redeemed enjoy endless Blessings of Peace and unspeakable Consolations in the beholding the Amiable Coelestial Beauty of him who sits at the Immortal Table of divine ●ove saying Eat O Friends and drink O Friends Cant. 5. of the Bread of Life and let your souls be satisfied with the fatness of the House of God Oh! Here in this Kingdom is an end of all pains Sorrows Burdens Tears Rev. 2.10 Mat. 5.11 12. Conflicts Cruelties of Wicked Men an end of Inhuman Ungodly Imprisonments and here the Redeemed of the Lord are out of the reach of all cruel Hard-hearted men yea here the Weary are at Rest in an Immortal Sabbath beholding him who is a Fountain of Gardens Cant. 4 15. and Well of living Waters and divine streams And here the New Song is sung before the Throne of God in the springing up of endless encreasing Joy and divine Refreshments Rev. 7.12 in which ariseth Blessings and Glory Wisdom Thanksgivings Honour Power and Might be unto our God foreyer and evermore Amen Friends Neighbours and Country-men who may have any doubt which are true Prophets Ministers or Teachers of Christ Jesus and which are false Prophets Ministers and Teachers of Antichrist since there have been both through many Ages of the World unto all such I make this friendly reasonable and Christian Proposition namely to do like the noble Bereans who were desirous of Truth search the Scriptures from Genesis the first to Revelations the last and mark in what Way they walked and what Fruits they brought forth that were true Prophts Ministers or Teachers both under the Law and Prophets and on the other hand what Way they walked in and what Fruits they brought forth that manifestly were declared to be the false Prophets Ministers and Teachers by the true Prophets