the Church is the Kingdom of his dear Son Col. 1.13 The World is as a Field of Blood but the Church is a righteous Nation The World is a Den of Thieves but the Church is God's Family and houshâ—ld Ephes 2.19 The World lies in wickedness 1 John 5.19 but the Church is glorious without spot or wrinkle Ephes 5.27 The World is as a heap of rubbish but the Church is God's peculiar Treasure Psal 135.4 The World is a lump of vanity but the Church is the City of God Psal 87.3 The World is as a common Harlot but the Church is the Spouse of Christ Cant. 5.1 The World is the habitation of Devils Rev. 18.2 The Devil is the God of this World the Prince of the power of the Air the Spirit that now worketh in the Children of disobedience Eph. 2.2 But the Church is the habitation of God a choseâ— Generation a royal Priesthood an holy Nâ—tion a peâ—uliar People 1 Pet. 2.9 By this you may see what the World is and what the Church of God is how vastly they differ the one from the other and how unlike they are the one to the other and have been ever separated the one from the other Be not unequally yoked together with unbelievers for what fellowship hath righteousness with unrighteousness and what communion hath light with darkness And what concord hath Christ with belial or what part hath he that believeth with an Infidel and what agreement hath the Temple of God with Idols For ye are the Temple of the living God as God hath said I will dwell in them and walk in them and I will be their God and they shall be my People wherefore come out from among them and be ye separate saith the Lord and touch not the unclean thing and I will receive you and will be a Father unto you and ye shall be my Sons and Daughters saith the Lord Almighty 2 Cor. 6.14 to 18. The Kingdom shall not be left to another People but this People shall dwell alone and shall not be reckoned among the Nations Thirdly It shall not be left to another People to follow their examples Thou shalt not follow a multitude to do evil Exod. 23.2 you must not follow bad men for company nor good men for applause When the Children of Israel were to enter into the land of Canaan they were not then to enquire after their Gods Take heed to thy self that thou be not snared by following them after that they be destroyed from before thee and that thou enquire not after their Gods saying How did these nations serve their Gods Even so will I do likewise Deut. 12.30 And ye shall destroy all their â—ictures and destroy all their molten Images and quite pluck down all their high places Numb 33.52 Thou shalt not bow down to their Gods nor serve them nor do after their works but thou shalt utterly overthrow them and quite break down their Images Exod. 23.24 But ye shall destroy their altars break their Images and cut down their Groves Exod. 34.13 But thus ye shall deal with them ye shall destroy their altars and break down their images and cut down their groves and burn their graven images with fire Deut. 7.5 Let the reader then well consider these Scriptures and dwell a little on them God will not be worship'd by imitation that is to worship ye know not what God is the author and object of true worship the Jews were not to enquire after other G ds and the Lord commanded them to destroy all their Pictures and to pull down their Images and burn them with fire they were not to keep them in their Houses nor to worship them in any place How vain and silly a thing is it for people to worship Idols and Images the works of mens hands they may make them eyes but they cannot make them see they may make them ears but they cannot make them hear they may make them feet but they cannot make them walk they have been often snares but never helpers they have brought Judgments upon People but never turned away any Men have provoked the Lord with their inventions and never pleased him with their Idols this prov'd a snare to Israel of old and brought upon them Gods heavy Judgments The Lord God is very Jealous of his worship and will not have his glory given to graven Images The Lord hath had a People in all ages and in all times that hath worshiped him according to his own will and commands For all people will walk every one in the name of his God and we will walk in the name of our God for ever and ever Mic. 4.5 The true worshippers shall woâ—ship the Father in Spirit and in truth for the Father seeketh such to worship him John 4.23 For we are the circumcision whâ—ch worship â—od in the Spirit and rejoyce in Christ Jesus and have no confidence in the flesh Phil. 3.3 Fear God and give glory to him for the hour of his Judgment is come and worship him that made Heaven and Earth and the Sea and the fountains of Waters Rev. 14.7 Little Children keep your selves from Idols 1 John 5.21 Thus I have shewed you that the Kingdom shall not be left to another people the Church of God. Thirdly It shall break in pieces and consume all these Kingdoms This destruction is not of mens lives but of mens lusts this destruction is not of mens bodies but of that sin that reigns in their mortal bodies this destruction is not of mens Rights and Properties but of that vanity and enmity that is in their hands and in their minds For if ye live â—fter the flesh ye shall die but if ye through the spirit do mortifie the deeds of the body ye â—hall live Rom. 8.13 Mortifie therefore your members which are upon Earth fornication uncleanness inordinate affection evil concupiscence and covetousness which is Idolatry Col. 3.5 I have already shewed you a draught of the True Church and now I will shew you a Map of the World The whole World lies in wickedness 1 Joh. 5.19 Love not the World neither the things that are in the World if any man love the World the love of the Father is not in him for all that is in the World the lust of the Flesh the lust of the Eyes and the pride of Life is not of the Father but is of the World and the World passeth away and the Lust thereof but he that doth the will of God abideth for ever 1 John 2.15 16 17. First It is a dead World dead in Sins dead in trespasses When the Assyrian Army came up against Jerusalem to destroy the Church of God the Lord sent an Angel that did destroy that great Army one hundred fourscore and five thousand this was done in one night Isa 37.36 and when the inhabitants of Jerusalem arose early in the morning they were all dead Corps what a sight was this to behold Should we see great
say We have eaten and drunken in thy presence and thou hast taught in our streets but he shall say I tell you I know you not whence ye are depart from me all ye workers of Iniquity Luk. 13.25 26 27. See here a carnal worlds profession it is words all words and nothing but words Let us go a little farther and see the worlds worship O! 't is a brave worship fine and gawdy to behold if you will believe carnal men But let us see what the Scriptures of truth say of it Bring no more vain oblations incense is an abomination unto me the new moons and sabbaths the calof assemblies I cannot away with it is iniquity even the solemn meetings your new moons and your appointed feasts my soul hateth they are a trouble unto me I am weary to bear thâ—m And when ye spread forth your hands I will hide mine eyes from you yea when ye make many prayers I will not hear your hands are full of blood Isa 13.14 15. He that killeth an Ox is as if he slew a man he that sacrificeth a lamb as if he cut off a Dogs neck he that offereth an oblation as if he â—ffered swines blood he that burneth incense as if he blessed an Idol yea they have chosen their own ways and their Soul delighteth â—n their abominations Isa 66.3 The God of Israel did not condemn the worship but the worshipers he reproved them and thundered from Heaven against them by his Prophets for their uncleanness and â—ilthiness for their sins and abominaâ—ions for their cruelties and oppressions â—heir hands were full of blood these were â—he worshipers in that day that the Lord did hate and abhor In the New Testament you may find a worship spoken of and worshipers both â—ondemn'd by God himself and disalâ—ow'd of Ye worship ye know not what but â—he hour cometh and now is when the true â—orshipers shall worship the Father in Spirit and â— Truth for the father seeketh such to worâ—â—ip him Joh. 4.22 23. Let no man beguile â—â—u of your reward in a voluntary humility â—nd worshiping of Angels intruding into those â—â—ings which he hath not seen vainly puft up 〈◊〉 his fleshly mind touch not tast not hanâ—e not Which all are to perish with the using â—â—ter the Commandments and Doctrines of men Col. 2.18 21 22. But also that the Temple of the great Goddess Diana should be despised and her magnificence should be destroyed whom all Asia and the World worshipeth Acts 19.27 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands that they should not worship Devils and Idols of Gold and Silver and Brass and Stone and of Wood which neither can see nor hear nor walk Rev. 9.20 And all the world wondered after the Beast and they worshiped the Dragon which gave power unto the Beast and they worshiped the Beast saying Whâ— is like unto the beast Who is able to makâ— War with him Rev. 13.3 4. Here is a worship and worshipers but what saith the Lord of these worshipers If any maâ— worship the Beast and the Image and receivâ— his mark in his forehead or in his hand thâ— same shall drink of the Wine of the wrath oâ— God which is poured out without mixture intâ— the Cup of his indignation and he shall be tormented with fire and brimstone in the presencâ— of the Holy Angels and in the presence of thâ— Lamb and the smoke of their torment ascendeth up for ever and ever and they have no resâ— day nor night who worship the beast and hiâ— Image and whosoever receiveth the mark oâ— his name Rev. 14.9 10 11. A carnaâ— man may have the words of prayers the form of prayers but he hath not the grace of prayer the Spirit of prayer He may make a profession but still holds fast his corruptions and will not let them go He may have a form of Godliness and â—et be an Enemy to the power of Godliâ—ess He may have a seeming Religion â—nd yet allow himself to live in all open wickedness Having a form of Godliness â—â—t denying the power thereof from such turn way 2 Tim. 3.5 Bad men deny the power of Godliness â—nd look most upon the form Good â—en desire the power of Godliness and â—ook least to the form Saints must turn â—way from evil men that they be not parâ—â—kers with them and sinners must turn â—way from the evil of their ways that God may have mercy upon them 3. They hate the people of God and â—ave enmity against them but they shall â—e and be ashamed for their envy at the â—eople yea The fire of thine Enemies shall â—vour them Isa 26.11 This enmity was â—st in the Devil against our first Parents â—hen they were in Paradice And ye shall â— as Gods knowing good and evil Gen. 3.5 â—ut how Ye shall know the good by â—lling from it and ye shall know the evil by undergoing it This enmity was in the mind of Cain against Abel And iâ— came to pass when they were in the field thaâ— Cain arose up against Abel his brother and slew him Gen. 4.8 Abel was the first sufferer for truth the first witness that waâ— kill'd the first righteous blood that waâ— shed upon the Earth This enmity waâ— in Esau against Jacob and Esau said iâ— his Heart The days of mourning for my Father are at hand then will I slay my brotheâ— Jacob Gen. 27.41 This enmity was iâ— the Hearts and Minds of the Egyptian against the Children of Israel The Enemâ— said I will pursue I will overtake I wiâ—â— divide the spoil my lust shall be satisfied upoâ— them I will draw my Sword my hand shaâ—â— destroy them Exod. 15.9 This enmitâ— was in wicked Ahab and Jezabel againâ— the Prophets of the Lord. And Ahab toâ— Jezabel all that Elijah had done and witâ— all how he had slain all the Prophets with tâ—â— Sword then Jezebel sent a messenger unâ—â— Elijah saying So let the Godâ— do to me alsâ— and more if I make not thy life as the life oâ— one of them by to morrow about this timâ— 1 Kings 19.1 2. This enmity was in the Scribes and Phâ—risees against our Saviour If we let this maâ— alone all men will believe on him Joh. 11 4â— This enmity was in the people of the Jews against the holy Apostles They took counsel to slay them Acts 5.33 This enmity was in the Heathens against the Christians in the time of the â—en persecutions This enmity was in the Beast and in â—he Woman that sits upon many Waters â—gainst the Saints and Martyrs of Christ Jesus And I saw the Woman drunken with â—he blood of the Saints and with the blood â—f the Martyrs of Jesus Rev. 17.6 And â—his enmity is now in the Hearts and Minds of all carnal people against Gods faithful servants that are redeem'd from â—he Earth and from amongst men Fifthly It is a vain World. Vanity of
Mount Sion Or A Draught of That CHURCH WHICH Shall never be destroyed Together With a Map of That WORLD WHICH Shall be broken to pieces and consumed By William Dyer Author of Christs Famous Titles Believers Golden Chain Out of the eater came forth meat and out of the strong came forth sweetness Judges 14.14 The wise mans eyes are in his head but the fool walketh in darkness Eccles 2.14 Licensed and Entred LONDON Printed for Nath. Crouch at the 〈◊〉 in the Poultry near Cheapside 1689. THE EPISTLE TO THE READER Kind Reader THough there is nothing more common with men than to desire happiness as Balaam did Let me die the death of the righteous and let my last end be like his Numb 23.10 Yet there is nothing that men mind less and endeavour less after and labour less for than true happiness When our Saviour was on the earth some then asked him these two questions The first is in Luke 13.23 Then said one unto him Lord Are there few that be saved This was the first question Now mark well the answer And he said unto them Strive to enter in at the strait gate for many I say unto you will seek to enter in but shall not be able The second is in Luke 18.18 And a certain Ruler asked him saying Good Master What shall I do to inherit eternal life Now to this question our Lord Jesus gave this answer And Jesus said unto him Why callest thou me good none is good save one that is God. Thou knowest the Commandments Do not commit adultery Do not kill Do not steal Do not bear false witness Honour thy Father and thy Mother And he said All these have I kept from my youth up Now when Jesus heard these things he said unto him Yet lackest thou one thing Sell all that thou hast and distribute to the poor and thou shalt have treasure in Heaven and come follow me And when he heard this he was very sorrowful for he was very rich These Answers proceeded out of the mouth of Wisdom He that spake as never man spake said to the first Strive to enter in at the strait gate And to the second he said Keep the Commandments of God do not break them but duly observe them And what he said unto one he saith unto all Mark 13.37 For many I say unto you will seek to enter in but shall not be able This word should strike terrour into the hearts of men and awaken their sleepy Consciences First They that seek when it is too late None shall be able to enter in at the strait gate and narrow way which leadeth unto life without striving and this striving must be before the Master of the house be risen up When once the Master of the house is risen up and hath shut to the door and ye begin to stand without and to knock at the door saying Lord Lord open unto us and he shall answer and say unto you I know you not whence you are then shall ye begin to say We have eaten and drank in thy presence and thou hast taught in our streets But he shall say I tell you I know you not whence ye are depart from me all ye workers of iniquity The reason of this is here very plain they were workers of iniquity and these workers of iniquity did not seek to enter in till it was too late When men live without God in the world without the fear and knowledge of God and have no sence of his love and mercy to them When men wallow in the filth and mire of sin being abominable and disobedient and make light of Christ Jesus and of all the means of grace till sickness overtakes them and the terrours of death takes hold on them And when they find that all hopes of life and recovery is taken from them that they must die then they will seek and cry unto the Lord and desire others to pray for them But what hath the Lord spoken concerning this sort of seekers these late seekers see Prov. 1.24 Because I have called and ye refused I have stretched out my hand and no man regarded it but ye have set at nought all my counsel and would none of my reproof I also will laugh at your calamity I will mock when your fear cometh when your fear cometh as desolation and your destruction cometh as a whirlwind when distress and anguish cometh upon you then shall they call upon me but I will not answer they shall seek me early but they shall not find me Seeking without striving will not do and this striving must be with the whole heart before that midnight cry comes And at midnight there was a cry made Behold the Bridegroom cometh go ye out to meet him Mat. 25.6 O Reader Seek the Lord while he may be found call ye upon him while he is near He now waits that he may be gracious and stands at the door of thy heart and knocks for entrance Rev. 3.20 O hear his voice and let him into thy soul that it may become an habitation of God through the Spirit Eph. 2.22 Secondly They that seek in a wrong way Esaias also crieth câ—ncerning Israel Though the number of the Children of Israel be as the sand of the Sea a remnant shall be saved Rom. 9 27. See the reason of this in chap. 11.7 What then Israel hath not obtained that which he seeketh for but the election hath obtained it and the rest were blinded When men walk not in the way of truth and righteousness but in a wrong way that will lead them into the boggs of error and falshood and strong delusions to believe lies till they be swallowed up Thus saith the Lord Stand ye in the ways and see and ask for the old paths Where is the good way and walk therein and ye shall find rest for your souls but they said We will not walk therein Jer. 6.16 When men shall leave the Faith of the Gospel and believe as others would have them believe when men shall give up their Consciences to the government and conduct of others when men shall leave the Scriptures of truth and follow the Inventions of men when men shall leave the pure Worship of God and worship they know not what when men shall leave the good way and walk in crooked ways and in by-paths that turn them aside and 〈◊〉 them into everlasting destruction no wondâ—â— then that this sort of Seekers shall not be â—â—â—e to enter in at the strait gate and narroâ— way which leadeth unto life Some men will not allow themselves so â—â—ch time as to examine matters carefully to â—â—â—k on God and his works and providences his truth and ways or to think of another state or the way that leads to it He that came and preached peace to us hath opened a new and a living way for us for so an entrance shall be ministred unto you abundantly into the everlasting Kingdom of our Lord and
lay And when they had seen it they made known abroad the saying which was told them concerning this Child Luke 2 16 17. This brought the good tydings of great Joy which shall be to all people verse 10. This Providence fulfill'd many Prophecies As God had spoken by the mouth of his holy Prophets which have been since the World began Luke 1.70 Then was fulfilled that Prophecy Behold I lay in Zion for a foundation a slone a tryed stone a precious corner stone a sure foundation When the Holy Ghost came upon the Apostles that they were filled with it when this was noised abroad the multiâ—ude came together and were confounded because that every man heard them speak in his â—wn Language Act. 2.4 As the Providence of God brought up Joseph and Mary to Bethlehem so by a special Providence oâ— God was this great multitude brought to that meeting where the Apostles and others were assembled together and no sooner were they come within the sound of the Apostles words and under the power of God's holy Spirit but three thousand of them were converted Oh what a blessed Providence was this they came with a stone in their hearts buâ— went away broken hearted they came spiritually dead dead in their sins anâ— trespasses but they went away quickned and full of spiritual life they came fuâ—â— of enmity and prejudice against Chrisâ— Jesus and his holy ways but they wenâ— away full of Faith Love and Joy in believing in that Jesus whom they had crucified they came Subjects of the Princâ— of the power of the Air but they wenâ— away called and chosen Children of thâ— free Woman they came covered with â— vail of ignorance blindness and darkness but they went away Children of the light and of the day The vail was rent thaâ— was over their hearts and the gloriouâ— light of the Gospel shined into them bâ— the power of God's Word and Spirit then were their Consciences awakened and they were pricked in their hearts and â—heir minds were enlightned their affeâ—tions raised then they humbled themâ—elves before the Lord and said unto Peâ—er and to the rest of the Apostles Men â—nd Brethren what shall we do Then they â—ad a sight and sense of their sins the Word of Truth having taken hold on â—hem and the Spirit having made its own way into their hearts this brought them â—rom the Law to the Gospel and from Moses to Christ Jesus that was full of â—race and truth this brought them from â—he temple-Temple-worship of the Jews to worâ—hip God in spirit and in truth this â—rought them from the National Church â—f the Jews to the Church of Christ And â—he same day there was added unto them â—bout three thousand souls and they conâ—â—nued stedfastly in the Apostles Doctrine â—nd fellowship and in breaking of bread and 〈◊〉 prayers Acts 2.42 O! what a wonderful work of God was â—his these were Jews and Proselytes some â—f all Nations under Heaven that were â—urn'd from Darkness to Light and from â—he power of Satan unto God. And there â—ere dwelling at Jerusalem Jews devout â—en out of every nation under Heaven Now â—hen this was noised abroad the multitude came together and were confounded because that every man heard them speak in his own language And they were all amazed and marvelled saying one to another Behold are not all these which speak Galileans And how hear we every man in our own tongue wherein we were born Acts. 2.5 6 7 8. By this you may see how the Kingdom was set up in that day But let us see what was then done in other places the People of Samaria were then under great darkness having been of a long time deceived and bewitched by Simons Sorcery But there was a certain man called Simon which before time iâ— the same City used Sorcery and bewitched the People of Samaria giving out that himself was some great one to whom they all gatâ— heed from the least to the greatest saying that this man is the great power of God anâ— to him they had regard because that of a lonâ— time he had bewitched them with Sorcerieâ— Acts 8.9 10 11. What a sad and miserable condition were these People then in 〈◊〉 They were in the Devils snare and iâ— the bonds of iniquity and in the gall oâ— bitterness but Philip went down to the City of Samaria and preached Christ unto them ver 5. Philip being armed witâ— power from above and under the ricâ— anointing of the holy Spirit and in the fulness of the blessing of the Gospel and being enriched with all spiritual blessings having the Sword of the Spirit and that precious faith which overcomes the evil one That blessed servant of God comâ—ng amongst these Poor blind People did so convince them and inlighten them by â—he everlasting Gospel that he then Preach'd to them and by the miracles â—hat he did in their sight that many of â—hem believed both men and women and were baptized and Simon himself believed â—lso Wherever the Gospel comes in Power it â—reaks confounds the Devils Kingdom Sorcerers and False Teachers cannot stand â—efore it it swallows up Darkness it â—estroys Superstition and Idolatry It â—onfounds the Wisdom of this World â—t cuts asunder the bonds of Iniquity and â—t opens the eyes of the blind It causeth â—oy in Heaven amongst the Angels and â—t brings peace and good will to men on Earth For I am not ashamed of the Gospel 〈◊〉 Christ for it is the power of God unto Salâ—ation to every one that believeth Rom. â— 16 When the Gospel is let loose it â—ill run and it will conquer and overâ—ome Sorcerers Idolaters Persecutors and Blasphemers the very Devils cannot stand before it it makes them tremble and fly the Gospel is the arm of God the power of God the Spirit of his mouth which consumes and destroys and pulls down strong holds casting down imaginations and every high thing that exalteth it self against the knowledge of God and bringing into captivity every thought to the obedience of Christ 2 Cor. 10.5 When the Apostle Paul fled from the Cruelties of the Jews to the Justice of the Romans from the rage and malice of the Jews to the equity and charity of the Romans Acts 28.16 he was brought â— Prisoner to Rome that was then a Synagogue of Satan a Temple of darkness a City too superstitious a place of abominable Idolatry they were Heathens anâ— yet were more kind to the Apostle Paul than his Country-men the Jews for theâ— gave him leave to dwell two whole years iâ— his own hired house and received all thâ—â— came unto him preaching the Kingdom oâ— God and teaching those things which concerâ— the Lord Jesus Christ with all confidence 〈◊〉 man forbidding him Acts 28.30 31. Here by the sound of his words and by thâ— sound of his chain many were awakened by his Sermons and by his Sufferings manâ— were converted of these Romans light sprung up and light broke forth by the
numbers of dead Corps lie upon the Earth this would not be desireable to us the sight would offend us and the smell would offend us and the thoughts of it would trouble us O! what is it then to behold and see a dead world a world that lies in wickedness a world that is spiritually dead this is the sad fate and condition of every man and woman of the World they live and yet they are dead they are without spiri ual life But she that liveth in pleasure is dead while she liveth 1 Tim. 5.6 They live in the pleasures of sin but the Spirit of Truth liveth not in them they live but without God in the World. At that time ye were without Christ being aliens from the common-wealth of Israel and strangers from the covenants of promise having no bope and without God in the World Eph. 2.12 Oh! how can they expect to live with God in another World that live without God in this this is next to living in Hell with Devils and Damned Spirits wicked men are but as so many walking Ghosts And you hath he quickened who were dead in trespasses and sins wherein in time past ye walked according to the course of this world according to the Prince of the Power of the Air the Spirit that now worketh in the Children of disobedience among whom also we had all our conversations in times past in the lusts of our flesh fulfilling the desires of our flesh and of the mind and were by nature the Children of wrath Eph. 2.1 2 3. You see here these Gentiles walked though they were dead dead in trespasses and sins yet they walked but how did they walk they walked as the most of men and women walk now 1. They did walk according to the course of this World. 2. According to the Prince of the power of the Air the Spirit that now worketh in them 3. The Children of disobedience 4. Fulfilling the desires of the flesh and of the mind 5. They were by nature the Children of wrath For this my Son was dead and is alive again he was lost and is â—ound Luk. 15.24 How loud need a man to speak that the dead may hear their bodies are but as so many living Coffins to carry about their dead Souls in the Worlds faith is a dead faith the worlds worship is a dead worship the worlds ministry is a dead ministry how can a dead world have a living faith how can a dead ministry speak forth the words of spirit and life how can a dead worship be profitable to men and acceptable to the living God There was a great cry in Egypt for there was not a house where there was not one dead Exod. 12.30 There was then a great cry in Egypt and the cause of this cry was because the Lord had passed through his Enemies to smite them for there was not a house where there was not one dead where is that family to be found amongst us that there is not one or more dead in it dead in their sins dead Godward and Christward and Heaven-ward Are there not in most houses all dead Parents dead and Children dead Masters dead and Servants dead and yet no crying heard for this The fear of God is not in their houses nor his name is not there call'd upon the Peace of God is not there nor the love of God they live but Christ Jesus liveth not in them they are without all spiritual life and grace and the wrath of God abideth on them Joh. 3.36 Men will believe the words of a Prince they will believe the words of a Man but they will not believe the word that God hath spoken â—o them God hath said If ye live after the flesh ye shall die Rom. 8.13 but who believes it God hath said Ye shall die in your sins if ye believe not John 8.24 but who minds it They will be venturers and run the risque and hazzard of losing all this is a dead world that will not hear Verily verily I say unto you the hour is coming and now is when the dead shall hear the voice of the Son of God and they that hear shall live Joh. 5.25 Secondly It is a dark world it lies in darkness under thick darkness and how great is that darkness But if thine Eye be evil thy whole body shall be full of darkness if therefore the light that is in thee be darkness how great is that darkness Mat. 6.33 To give light to them that sit in darkness and in the shaddow of death Luk. 1.79 Then spake Jesus again unto them saying I am the light of the World he that followeth me shall not walk in darkness but shall have the light of life Joh. 8.12 I am come a light into the world that whosoever believeth on me should not abide in darkness Joh. 12.46 The night is far spent the day is at hand let us therefore cast off the works of darkness and let us put on the armour of light Rom. 13.12 Have no fellowship with the unfruitful works of darkness but rather reprove them Eph 5.11 For we wrestle not against flesh and blood but against principalities against powers against the rulers of the darkness of this world against spiritual wickedness in high places Eph. 6.12 But he that hateth his brother is in darkness and walketh in darkness and knoweth not whither he goeth because that darkness hath blinded their eyes 1 John 2.11 There be three things that have darkened the world 1. The Devil 2. Sin. 3. The inventions of Men. First the Devil He is the ruler of the darkness of this world He is a ruler but it is of darkness and this darkness is of this world The Devil is Darkness His nature is Darkness Jude 6. His prison is Darkness 1 Pet. 3.19 His power is Darkness Col. 1 13. His Kingdom is Darkness Rev. 16.10 His work is Darkness Mat. 12.26 1 Joh. 3.8 If our Gospel be hid it is hid to them that â—e lost in whom the God of this World hath blinded the minds of them which believe not lest the light of the glorious Gospel of Christ who is the Image of God should shine in them 1 Cor. 4.3 4. The Devil as he is the god of this world so he blinds the minds of men and puts out their eyes the eyes of their understandings that the light of the glorious Gospel may not shine into them 2 Cor. 4.4 As he is the Prince of the Air he worketh in the Children of disobedience Eph. 2.2 But what doth he work in them No good be sure The Devil works in them his own â—ature his will and property he works in them darkness blindness and ignorance that they may be like him and do his works Ye are of your Father the Devil and the lusts of your Father ye will do he was a murtherer from the beginning and abode not in the truth becâ—use there is no truth in him when he speaketh a lie
provokes the Lord and the Eyes of his glory and this is that that hath made the Eyes of the people of God to run down with tears Rivers of Waters run down mine Eyes because they keep not thy Law Psal 119.136 Oh! that my head were Waters and mine Eyes a fountain of Tears that I might weep day and night for the slain of the daughter of my People Jer. 9.1 And the Lord said unto him Go through the midst of the City through the midst of Jerusalem and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof Ezek. 9.4 And when he was come near he beheld the City and wept over it saying If thou hadst known even thou at least in this thy day the things which belong unto thy Peace but now they are hid from thine Eyes Lu. 19.41 42. For many walk of whom I have told you often and now tell you even weeping that they are the Enemies of the Cross of Christ whose end if destruction whose God is their Belly and whose Glory is their shame who mind Earthly things Phil. 3.18 19. Behold and see O persecuting World the love and pity that is in the Hearts of Gods Children towards you They sigh and mourn for your abominations they weep and tears run down like water from their Eyes for your sins and wickedness you persecute them and yet they pray for you you hate and despise them yet they pity you and seek and endeavour to save you You can commit sin with both hands but you do not sigh and mourn you can treasure up wrath against your selves but you cannot turn it away you can pull down Judgments upon you but you cannot remove them Thirdly What do you expect that are the Saints of God from this World but Evil For I know your manifold transgressions and your mighty sins they afflict the Just they take a bribe and turn aside the poor in the gate from their right Amos 5.12 Who hate the good and love the evil who pluck off their skin from off them and their flesh from off their bâ—nes who also eat the flesh of my people and slay their skin from off them and they break their bones and chop them in pieces as for the â—ot and as the flesh within the Cauldron Mic. 3.2 3. if you look into the 11th of the Hebrews that little book of Martyrs there you will see what the sufferings of Gods Children were of old and if you read the Acts of the Apostles that will shew you how cruel the world was then to the Church of God and has it been kinder since The Saints and Martyrs have not found it so Confirming the Souls of the disciples and exhorting them to continue in the faith and that we must through much tribulation enter into the Kingdom of God Acts 14.22 A Leopard cannot change his spots and a Lion cannot change his nature no more can a wicked man cease from evil he hates the image of God wherever he sees it Let no good man expect good from the World it did hate Christ Jesus and it now hates all his members In the World ye shall have tribulation but be of good cheer I have overcome the World Joh. 16.33 The World hath been always storming the Church of God and is always preparing to make new assaults expect therefore nothing from an evil World but evil pray therefore that you may be kept from the evil of the World. Fourthly It is a carnal World. For to be Carnally minded is Death but to be Spiritually minded is Life and Peace Here the Apostle shews the difference between a carnal man and a spiritual man A carnal man is dead he hath no spiritual life in him but a spiritual man hath both life and peace that life which is eternal John 10.28 and that peace which passeth all understanding A carnal mans life is in himself but a spiritual mans life is in Christ Jesus A carnal man receiv'd his life from God by Creation but a spiritual man receiv'd his life from Christ Jesus by grace A carnal mans mind is Earthly that is his sin but a spiritual mans mind is Heavenly that is his Joy. A carnal mans mind cannot be subject to the Law of God but the spiritual man with his mind serves the law of God Rom. 7.25 A carnal mans mind is full of enmity against God a spiritual mans mind is full of love to God. Because the carnal mind is enmity against God for it is not subject to the law of God neither indeed can be Rom. 8.7 Enemies may be reconcil'd but Enmity never will be reconcil'd This enmity that is in the Hearts and minds of men against God is very great and it shews it self many ways 1. They hate God Rom. 1.30 Because of his holiness his purity his truth his laws and therefore God calls them his Enemies Rule thou in the midst of thine Enemies Psal 110.2 Yea the fire of thine Enemies shall devour them Isaiah 26.11 But these mine Enemies which would not that I should reign over them bring hither and slay them before me Luke 19.27 And you that were sometime alienated and Enemies in your minds by wicked works Col. 1.21 Every carnal man in the World is an open and a profess'd Enemy against God by wicked works the works of the Devil the works of the Flesh that are manifest which are these Adultery Fornication Vncleanness Lasciviousness Idolatry Witch-craft Hatred Variance Emulations Wrath Strife Seditions Heresies Envyings Murthers Drunkenness Revellings and such like Gal. 5.19 20 21. These are the works of the flesh wicked works enemies in your minds by wicked works 2. They hate the ways and worship of God. The naturâ—l man receiveth not the things of the Spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned 1 Cor. 2.14 The carnal World did never like the worship of God Gods worship is too holy and pure for carnal men it is too spiritual and strict for them they love the way that is broad where the most go Mat. 7.13 though every step they take in it be to Hell and Damnation Carnal people do make a profession but what profession is it they profess that they know God but in works they deny him being abominable and disobedient and unto every good work reprobate They profess but they do not practice They hear but they do not do they learn but they never come to the knowledg of the Truth they confess their sins but they forsake them not They acknowledg their iniquities and yet continue workers of inquity When once the master of the house is risen up and hath shut to the door and ye begin to stand without and to knock at the door saying Lord Loâ—d open unto us and he shall answer and say unto you I know you not whence you are then shall ye begin to