Church-Government could have pretended to such institution it had been the most impossible thing in the world when there neither was any outward coercive power to inforce it nor could be any General Council to establish it to have introduced such a Form of Government so suddenly and quietly into all Christian Churches and not the Spirit of any one Presbyter for ought that appeareth for above Three Hundred years to have been provoked either through Zeal Ambition or other motive to stand up in the just defence of their own and the Churches liberty against such an Usurpation His Majesty believeth that whosoever shall consider the premisses together with the Scripture-evidences that are brought for that Government will see reason enough to conclude the same to have something of Divine Institution in it notwithstanding all the evasions aad objections that the subtil wit of man can devise to perswade the contrary And therefore His Majesty thinketh it fit plainly to tell you that such Conjectural Interpretations of Scripture as He hath yet met with in this Argument how handsomly soever set off are not Engines of strength enough to remove Him from that Judgment wherein He hath been setled from His Childhood and findeth so consonant to the Judgment of Antiquity and to the constant Practice of the Christian Church for so many hundred years which in a matter of this nature ought to weigh more than mere Conjectural Inferences from Scripture-Texts that are not so attested Which having now once told you His Majesty thinketh Himself discharged from the necessity of making so large and particular an Answer to every Allegation in the sequel of your Reply as hitherto He hath done As to the Apostles Mission and Succession To make His Answer the shorter to so long a discourse His Majesty declareth that His meaning was not by distinguishing the Mission and Vnction of the Apostles so to confine them as if they should relate precisely and exclusively the one to the Office the other to the Abilities but that they did more especially and eminently so relate For the Apostles after their last Mission Matth. xxviii 19 20. whereby they were further warranted to their Office and Work were yet to wait for that promised anointing Luke xxiv 49. Acts i. 4. the special effect whereof was the enduing them with Gifts of the Holy Ghost for the better and more effectual performing of that their Work and Office Nor was it His Majesties meaning to restrain the Extraordinaries in the Apostolical Office to those Gifts only for His Majesty afterwards in the same Paper mentioneth other Extraordinaries also as before is said but only to instance in those Gifts as one sort of Extraordinaries wherein the Apostles were to have no Successors But His Majesties full meaning was that the whole Apostolical Office setting aside all and only what was personal and extraordinary in them consisted in the work of Teaching and Governing which being both of necessary and perpetual use in the Church to the worlds end the Office therefore was also to continue and consequently the persons of the Apostles being mortal to be transmitted and derived to others in succession And that the Ordinary Successors of the Apostles immediately and into the whole Office both of Teaching and Governing are properly the Bishops the Presbyters succeeding them also but in part and into the Office of Teaching only and that mediately and subordinately to the Bishops by whom they are to be ordained and authorized thereunto which His Majesty taketh not to be as you call it a dissolving of the Apostolical Office Now the ground of what His Majesty hath said concerning the manner of Succession to the Apostles that it may appear not to have been said gratis is this The things which the Scriptures record to have been done by Christ or his Apostles or by others at their appointment are of three sorts some acts of Power merely extraordinary others acts of an ordinary power but of necessary and perpetual use othersome lastly and those not a few Occasional and Prudential fitted to the present condition of the Church in several times To the Apostles in matters of the first sort none pretend succession nor are either the Examples of what the Apostles themselves did or the directions that they gave to others what they should do in matters of the third sort to be drawn into consequence so far as to be made necessary Rules binding all succeeding Church-officers in all Times to perpetual observation So that there remain the things of the middle sort only which we may call Substantials into which the Apostles are to have ordinary and standing Successors But then the difficulty will be by what certain marks Extraordinaries Substantials and Prudentials may be known and distinguished each from other Evident it is the Scriptures do not afford any particular discriminating Characters whereby to discern them the Acts of all the three sorts being related in the like narrative forms and the directions of all the three sorts expressed in the like preceptive forms Recourse therefore must of necessity be had to those two more general Criterions the Laws of all human actions Reason and Common Usage Our own Reason will tell us that instructing the People of God in the Christian Faith exhorting them to Piety and good Works administring the Sacraments c. which belong to the Office of Teaching that Ordaining of Ministers Inspection over their Lives and Doctrines and other Administrations of Ecclesiastical Affairs belonging to the Office of Governing are matters of great importance and necessary concernment to the Church in all ages and times and therefore were to be concredited to standing Officers in a Line of succession and accordingly were judged and the continuance of them preserved in the constant usage of the Churches of Christ But that on the other side the decrees concerning Abstinence from Blood and Strangled Acts xv the Directions given for the ordering some things in the Church-Assemblies i Cor. xiv for making Provisions for the Poor i Cor. xvi 1. for the choice and maintenance of Widows i Tim. v. for the enoiling of the sick James v. 14. and other like were but Occasional Prudential and Temporary and were so esteemed by the Churches and the practice of them accordingly laid aside So for the Succession into the Apostolical Office we find in the Scriptures Evidence clear enough that the Apostles committed to others as namely to Timothy and Titus the Power both of Teaching and Governing the Churches And common Reason and Prudence dictating to us that it is good for the edifying of the Church that there should be many Teachers within a competent precinct but not so that there should be many Governours and the difference of Bishops and Presbyters to the purposes aforesaid having been by continual usage received and preserved in the Christian Church down from the Apostles to the present times His Majesty conceiveth the succession of Bishops to the Apostles into so
consent to abolish the Episcopal Government Octob. 2. 1648. p. 612 II. The Answer of the Divines to His Majesty's Reason Octob. 3. ibid. III. His Majesty's Reply to their Paper Octob. 6. 616 IV. The Rejoynder of the Divines to His Majesty's Reply Octob. 17. 621 V. His Majesty's final Answer concerning Episcopacy Nov. 1. 1648. 634 ΕΙΚΩΠΒΑΣΙΛΙΚΗ I. UPon His Majesty's calling this last Parliament page 647 II. Upon the Earl of Strafford's Death 648 III. Upon His Majesty's going to the House of Commons 650 IV. Upon the Insolency of the Tumults 651 V. Upon His Majesty's passing the Bill for Triennial Parliaments And after setling this during the pleasure of the Two Houses 654 VI. Upon His Majesty's Retirement from Westminster 656 VII Upon the Queens departure and absence out of England 658 VIII Upon His Majesty's Repulse at Hull And the Fates of the Hothams 659 IX Upon the Listing and Raising Armies against the King 661 X. Upon their seising the King's Magazines Forts Navy and Militia 665 XI Upon the Nineteen Propositions first sent to the King And more afterwards 667 XII Upon the Rebellion and Troubles in Ireland 671 XIII Upon the calling in of the Scots and their coming 674 XIV Upon the Covenant 677 XV. Upon the many Jealousies raised and Scandals cast upon the King to stir up the People against Him 680 XVI Upon the Ordinance against the Common Prayer-Book 684 XVII Of the Differences between the King and the Two Houses in point of Church-Government 687 XVIII Upon Vxbridge Treaty and other Officers made by the King 692 XIX Upon the various Events of the War Victories and Defeats 694 XX. Upon the Reformation of the Times 696 XXI Vpon His Malesty's Letters taken and divulged 699 XXII Upon His Majesty's leaving Oxford and going to the Scots 701 XXIII Upon the Scots delivering the King to the English and His Captivity at Holdenby 702 XXIV Upon their denying His Majesty the Attendance of His Chaplains 703 XXV Penitential Meditations and Vows in the King's Solitude at Holdenby 707 XXVI Upon the Armies Surprisal of the King at Holdenby and the ensuing Distractions in the Two Houses the Army and the City 708 XXVII To the Prince of Wales 710 XXVIII Meditations upon Death after the Votes of Non-Addresses and His Majesty's closer Imprisonment in Carisbrook-Castle 716 THE LIFE OF CHARLES I. CHARLES I. King of Great Britain France and Ireland was the Son of James VI. King of Scots and Anne his Wife a Daughter of Denmark By His Father descended to Him all the Rights together with their blood of all our Ancicient both Saxon and Norman Kings to this Empire For the Lady Margaret Sister and sole Heir of Edgar Atheling the last surviving Prince of the English Saxons being married to Malcolme Conmor King of Scots conveyed to his Line the Saxon and Margaret Daughter of Henry VII married to James IV. did bring the Norman titles and blood From this Imperial Extract He received not more Honour than He gave to it For the blood that was derived to Him elaborated through so many Royal Veins He delivered to Posterity more maturated for Glory and by a constant practice of Goodness more habituated for Vertue He was born at Dunfermeling one of the principal Towns of Fife in Scotland on Nov. 19th An. 1600. An. 1600 in so much weakness that his Baptism was hastened without the usual Ceremonies wherewith such Royal Infants are admitted into the Church Providence seeming to consecrate Him to Sufferings from the Womb and to accustome Him to the exchange of the strictures of Greatness for clouds of Tears There was no Observation nor Augury made at His Birth concerning the Sequel of His Life or course of Fortune which are usually related of such whose lives have different occurrences from those in others of the same state Either the fear of His Death made those about Him less observant of any Circumstances which curious minds would have formed into a Prediction He appearing like a Star that rises so near the Point of his Setting that it was thought there would be no time for Calculation Or He being at distance by his Birth from the Succession to the Crown Prince Henry then having the first hopes made men less sollicitous to enquire of His future state on whom being born to a private Condition the Fate of the Kingdom did not depend But in the third Year of His age when King James was preparing himself to remove to the English Throne a certain Laird of the Highlands though of very great age came to the Court to take his leave of him whom he found accompanied with all his Children After his address full of affectionate and sage Advice to which his gray hairs gave authority to the King An. 1602 his next application was to Duke CHARLES for in the Second year of his Age he was created Duke of Albany Marquess of Ormond Earl of Rosse and Baron of Ardmanock whose hands he kiss'd with so great an ardency of affection that he seem'd forgetful of a separation The King to correct his supposed mistake advised him to a more present observance of Prince Henry as the Heir of his Crown of whom he had taken little notice The old Laird answered that he knew well enough what he did and that It was this Child who was then in His Nurses arms who should convey his name and memory to the succeeding ages This then was conceived dotage but the event gave it the credit of a Prophecy and confirmed that Opinion That some long-experienced souls in the World before their dislodging arrive to the height of prophetick Spirits When he was three years old He was committed to the Care and Governance of Sir Cary's Lady An. 1603 as a reward for being the first Messenger of Queen Elizabeth's death whose long life had worn the expectation of the Scotish Nobility into a suspicion that the Lords of England would never acknowledge her to be dead as long as there was any old Woman of that Nation that could wear good cloaths and personate the Majesty of a Queen In the fourth Year An. 1604 after he had wrestled with a Feaver He was brought in October to the English Court at Windsor where on the Jan. 6. following having the day before been made Knight of the Bath He was invested with the Title of Duke of York An. 1606 and in the sixth Year was committed to the Pedagogie of Mr Thomas Murray a Person well qualified to that Office though a favourer of Presbytery Under this Tutor and confined to a retiredness by the present weakness of his Body He was so diligent and studious that He far advanced in all that kind of Learning which is necessary for a Prince without which even their natural Endowments seem rough and unpleasant in despight of the splendour of their Fortune His proficiency in Letters was so eminent that Prince Henry taking notice of it to put a Jest upon Him one day put the Cap
to such as were tendred to them in the name of the King His Majesty seeing and bewailing His Condition that He must still have to do with those that were Enemies to Peace prepares Himself for the War at the approaching Spring and although this Winter was infamous with many losses either through the neglects or perfidiousness of some Officers yet before the season for taking the Field was come His Counsels and Diligence had repaired those Damages In April he sends the Prince to perfect the Western Association An. 1645 and raise such Forces as the necessities of the Crown which was His Inheritance did require with Him is sent as Moderator of His Youth and prime Counsellor Sr Edward Hide now Lord High Chancellor of England whose faithfulness had endeared Him to His Majesty who also judged his Abilities equal to the Charge in which He continued with the same Faith through all the Difficulties and Persecutions of his Master till it pleased God to bring the Prince back to the Throne of His Fathers and Him to the Chief Ministery of State After their departure the King draws out His Army to relieve His Northern Counties and Garrisons But being on His march and having stormed and taken Leicester in His way He was called back to secure Oxford which the Parliament Army threatned with a Siege But Fairfax having gotten a Letter of the Lord Goring's whom a Parliament Spy had cajoled to trust him with the delivery of it to His Majesty wherein he had desired Him to forbear ingaging with the Enemy till he could be joyned with Him he leaves Oxford and made directly towards the King that was now come back as far as Daventry with a purpose to fight Him before that addition of strength and at a place near Naseby in Northampton-shire both Armies met on Saturday June 14. Cromwell having then also brought some fresh Horse to Fairfax whose absence from the Army at that time the King was assured by some who intended to betray Him should be effected Nevertheless the King would not decline the Battle and had the better at first but His vanquishing Horse following the chase of their Enemies too far a fatal errour that had been twice before committed left the Foot open to the other Wing who pressing hotly upon them put them to an open rout and so became Masters of His Canon Camp and Carriage and among these of His Majesties Cabinet in which they found many of His Letters most of them written to the Queen which not contented with their Victory over His Forces they print as a Trophee over His Fame that by proposing His secret Thoughts designed only for the Breasts of His Wife to the debauched multitude and they looking on them through the Prejudices which the Slanders of the Faction had already formed in their minds the Popular hatred might be increased But the publication of them found a contrary effect every one that was not barbarous abhorred that Inhumanity among Christians which Generous Heathens scorned to be guilty of and the Letters did discover that the King was not as He was hitherto characterized but that He had all the Abilities and Affections as well as all the Rights that were fit for Majesty And which is not usual He grew greater in Honour by this Defeat though he never after recovered any considerable power For the Fate of this Battle had an inauspicious influence upon all His remaining Forces and every day His losses were repeated But though Fortune had left the King yet had not His Valour therefore gathering up the scattered remains of His broken Army He marches up and down to encourage those whose Faith changed not with His Condition At last attempting to relieve Chester though He was beset behind and before and His Horse wearied in such tedious and restless Marches yet at first He beat Poyntz off that followed but by being charged by fresh Souldiers from the Leaguer and a greater Number He was forced to retreat and leave some of His gallant Followers dead upon the place After this He draws towards the North-East and commands the Lord Digby with the Horse that were left to march for Scotland and there to join with Montross who with an inconsiderable company of Men had got Victories there so prodigious that they looked like Miracles But this Lord was surprised before he could get out of Yorkshire for His Horse having taken 700 of the Enemies Foot were so wanton with their Success that they were easily mastered by another Party and he himself was compelled to fly into Ireland These several overthrows brought another mischief along with it for the King's Commanders and Officers broke their own Peace and Agreement which is the only Comfort and Relief of the Oppressed and which makes them considerable though they are spoiled of Arms by imputing as it useth to be in unhappy Councils the criminous part of their Misfortunes to one another But many gallant Persons whom Loyalty and Religion had drawn to His Service endured the utmost hazards before they delivered the Holds He had committed to their trust and by that means employing the Enemies Arms gave the King time who was at last returned to Oxford to provide for His Safety Hither every day sad Messages of Ruines from every part of the Nation came which though they seemed like the falling pieces of the dissolved World yet they found His Spirit erect and undaunted For He was equal in all the Offices of His Life tenacious of Truth and Equity and not moveable from them by Fears a Contemner of worldly Glory and desirous of Empire for no other reason but because He saw these Kingdoms must be ruined when He relinquished the care of them But that which most troubled Him were the Importunities of His own disconsolate Party to seek for Conditions of Peace which He saw was in vain to expect would be such as were fit to accept for His former experience assured Him that these Men would follow the Counsels of their Fortune and be more Insolent now than ever And for Himself He was resolved not to Sacrifice His Conscience to Safety nor His Honour to Life This He often told those that thus pressed Him and did profess in His Letter to Prince Rupert who likewise moved Him to the same that He would yield to no more now than what He had offered at Uxbridge though He confessed it were as great a Miracle His Enemies should hearken to so much Reason as that He should be restored within a Month to the same Condition He was in immediately before the Battle at Naseby But yet to satisfie every One how tender He was of the Common Safety He sent several Messages to the Parliament for a Treaty and offers to come Himself to London if He may have security for Himself and Attendants All which were either not regarded or answered with Reproaches And because the people began to murmure at so great an earnestness of the Faction to
there were Twenty Dissenters blush to assume the Authority of managing the weightiest affairs of the English Empire to alter and change the Government to expose His Majesty to a violent Murder and to overthrow the Ancient Fundamental Laws of the Kingdom For being wholly devoted to the service of the Army they communicated counsels with them and whatsoever was resolved at the Council of War passed into a Law by the Votes of this Infamous remnant of the House of Commons who now served the Souldiers in hopes of part of the Spoil and a precarious Greatness which being acquired by so much Wickedness could not be lasting In order therefore to the Army's design they revive those Votes of No Addresses to the King which had at first but surreptitiously and by base practices passed and had been afterwards repealed by a full House Those Votes of a Treaty with the King and of the Satisfactoriness of His Concessions with scorn they rased out of the Journal-Book And then proceeded to Vote 1. That the People under God are the Original of all Just Power 2. That the Commons of England assembled in Parliament being chosen by and representing the People have the Supreme Authority of this Nation 3. That whatsoever is enacted and declared for Law by the Commons of England assembled in Parliament by which they understood themselves hath the force of a Law 4. That all the People of this Nation are concluded thereby although the Consent and Concurrence of the King and House of Peers be not had thereunto 5. That to raise Arms against the People's Representative or Parliament and to make War upon them is High Treason 6. That the King Himself took Arms against the Parliament and on that account is guilty of the blood shed throughout the Civil War and that He ought to expiate the crime with His own blood Those that were less affected with the common Fears and Miseries could not temper their mirth and scorn at such ridiculous Usurpers that thought to adjust their Crimes by their own Votes that in one breath would adorn the People with the Spoils of Monarchy and in the next rob the People to invest themselves And it is said that even Cromwell who intended to ruine our Liberty was ashamed and scorned their so ready Slavery and afterwards did swear at the Table of an Independent Lord that he knew them to be Rascals and he would so serve them Others of more melancholy Complexions considering the baseness of these servile Tyrants and the humours of their barbarous masters the Souldiers all whose inhumanities they were to establish by a Law and that Power gotten by Wickedness cannot be used with the Modesty that is sit for just Magistrates justly feared that as under the King they had enjoyed the height of Liberty so under these men they were to be overwhelmed in the depth of Slavery and that these Votes which overturned the very Foundation of our Laws could not be designed but for some horrid Impiety and our lasting Bondage which came so to pass For in their next Consultations they constitute a Tribunal to sentence their Sovereign which afterwards they used as a Shambles for the most Loyal and Gallantest of the Nobless and People of the most abject Subjects and to procure a Reverence to the Vilest of men they give it the specious name of The High Court of Justice For which they appoint 150 Judges that the Number might seem to represent the whole Multitude of the most violent and heady of all the Faction To whom they give a power of citing hearing judging and punishing CHARLES STUART King of England To make up this Number they had named six Peers of the Upper House and the twelve Judges of the Land But the greatest part were Officers of the Army who having confederated against His Majesty and publickly required His Blood could not without a contempt to the light of Reason be appointed His Judges and Members of the Lower House who were most violent against Monarchy and indeed all Government wherein themselves had no share The rest were Persons pick'd out of the City of London and Suburbs thereof who they imagined would be most obsequious to their Lusts Those that surveyed the List and knew the men deemed them most unfit for a Trust of Justice and proper Instruments for any wicked undertaking for of these Judges one or two were Coblers others Brewers one a Goldsmith and many of them Mechanicks Such among them as were descended of ancient Families were Men of so mean worth that they were only like the Statues of their Ancestors had nothing but their Names to make them knownunto the World Some of them were Spend-thrifts Bankrupts such as could be neither safe nor free unless the Kingdom were in Bondage and most notorious Adulterers whose every Member was infamous with its proper Vice Vain and Atheistical in their Discourse Cowardly and Base in Spirit Bloody and Cruel in their Counsels and those Parts that cannot honestly be named were most dishonest One of them was accused of a Rape Another had published a Book of Blasphemies against the Trinity of the Deity Some of them could not hope to get impunity for their Oppressions of the Country and Expilations of the publick Treasure but by their ministry to this Murther Others could not promise themselves an advancement of their abject or declining Fortune but by this Iniquity Yet all these by the Faction were inrolled in the Register of Saints though fitter to standas Malefactors at the Bar than to sit upon Seats of Judgment And notwithstanding their diligent search for such a Number of Men who would not blush at nor fear any guilt some of those whom they had named in abhorrencie of the Impiety refused to sit and some that did yet met there in hopes of disturbing their Counsels All this while the House of Peers were not consulted and it was commonly supposed that most of them terrified with those Preparations against the King the only defence of the Nobless against the Popular Envie would absent themselves from that House except four or five that were the Darlings of the Faction and they deemed the Names and Compliance of those few were enough to give credit and Authority to their bloody Act. But in them they were disappointed also for some of the Peers did constantly meet and on that day wherein the Bill for Trial of the King was carried up to that House there were Seventeen then present a greater Number than usual who all Unanimously even the Democratick Lords not dissenting did reject the Bill as Dangerous and Illegal This so highly provoked the Fury of the Faction that they meditated a severe revenge and for the present blotted out those Peers whose Names they had before put into their Ordinance to make the Court more splendid After this they did also rase out the names of the Judges of the Land for they being privately consulted concerning these Proceedings against the King
KING A Proclamation about the dissolving of the Parliament WHereas We for the general good of Our Kingdom caused Our High Court of Parliament to assemble and meet by Prorogation the twentieth day of January last past sithence which time the same hath been continued and although in this time by the malevolent dispositions of some ill-affected persons of the House of Commons We have had sundry just causes of offence and dislike of their proceedings yet We resolved with patience to try the uttermost which We the rather did for that We found in that House a great number of sober and grave persons well affected to Religion and Government and desirous to preserve Unity and Peace in all parts of Our Kingdom and therefore having on the five and twentieth day of February last by the uniform Advice of Our Privy Council caused both Houses to be adjourned until this present day hoping in the mean time that a better and more right understanding might be begotten between Us and the Members of that House whereby this Parliament might have an happy end and issue and for the same intent We did again this day command the like Adjournment to be made until the tenth day of this month It hath so happened by the disobedient and seditious carriage of those said ill-affected persons of the House of Commons that We and Our Regal authority and Commandment have been so highly contemned as Our Kingly Office cannot bear nor any former Age can parallel And therefore it is Our full and absolute resolution to dissolve the same Parliament whereof We thought good to give notice unto all the Lords Spiritual and Temporal and to the Knights Citizens and Burgesses of this present Parliament and to all others whom it may concern that they may depart about their needful affairs without attending any longer here Nevertheless We will that they and all others should take notice that We do and ever will distinguish between those who have shewed good affection to Religion and Government and those that have given themselves over to Faction and to work disturbance to the Peace and good order of our Kingdom Given at Our Court at White-hall this second day of March in the fourth year of Our Reign of Great Britain France and Ireland God save the KING His MAJESTIE's Speech at the Dissolving of the Parliament My Lords I Never came here upon so unpleasant an occasion it being the Dissolution of a Parliment Therefore men may have some cause to wonder why I should not rather chuse to do this by Commission it being a general Maxim of Kings to leave harsh commands to their Ministers Themselves only executing pleasing things Yet considering that Justice as well consists in reward and praise of Vertue as punishing of Vice I thought it necessary to come here to day to declare to you and all the world that it was meerly the undutiful and seditious carriage in the lower House that hath made the Dissolution of this Parliament And you my Lords are so far from being causes of it that I take as much comfort in your dutiful demeanors as I am justly distasted with their proceedings Yet to avoid mistakings let me tell you that it is so far from me to adjudge all the House alike guilty that I know that there are many there as dutiful Subjects as any in the world it being but some few Vipers amongst them that did cast this mist of undutifulness over most of their eyes yet to say truth there was a good number there that could not be infected with this contagion insomuch that some did express their duties in speaking which was the general fault of the House the last day To conclude as these Vipers must look for their reward of punishment so you my Lords may justly expect from Me that favour and protection that a good King oweth to His loving and dutiful Nobility And now my Lord Keeper do what I have commanded you His MAJESTIE's Declaration to all His loving Subjects of the Causes which moved Him to Dissolve the Parliament HOwsoever Princes are not bound to give account of their Actions but to God alone yet for the satisfaction of the minds and affections of Our loving Subjects We have thought good to set down thus much by way of Declaration that We may appear to the world in the truth and sincerity of Our own Actions and not in those colours in which We know some turbulent and ill-affected Spirits to masque and disguise their own wicked intentions dangerous to the State would represent Us to the publick view We assembled Our Parliament the seventeenth day of March in the third year of Our Reign for the safety of Religion for securing Our Kingdoms and Subjects at home and Our Friends and Allies abroad and therefore at the first sitting down of it We declared the miserable afflicted estate of those of the Reformed Religion in Germany France and other parts of Christendom the distressed extremities of Our dearest Uncle the King of Denmark chased out of a great part of his Dominions the strength of that party which was united against Us that besides the Pope and house of Austria and their ancient Confederates the French King professed the rooting out of the Protestant Religion that of the Princes and States on Our party some were over run others diverted and some disabled to give assistance For which and other important motives We propounded a speedy supply of Treasure answerable to the necessities of the Cause These things in the beginning were well resented by the House of Commons and with much alacrity and readiness they agreed to grant a liberal aid But before it was brought to any perfection they were diverted by a multitude of questions raised amongst them concerning their Liberties and Priviledges and by other long disputes that the Bill did not pass in a long time and by that delay Our affairs were put into far worse case than at the first Our forein actions then in hand being thereby disgraced and ruined for want of timely help In this as We are not willing to derogate from the merit and good intentions of those wise and moderate men of that House to whose forwardness We attribute it that it was propounded and resolved so soon so We must needs say that the delay of passing it when it was resolved occasioned by causless jealousies stirred up by men of another temper did much lessen both the reputation and reality of that supply and their spirit infused into many of the Commissioners and Assessors in the Country hath returned up the Subsidies in such a scanty proportion as is infinitely short not only of Our great Occasions but of the precedents of former Subsidies and of the intentions of all well-affected men in that House In those large disputes as We permitted many of Our high Prerogatives to be debated which in the best times of Our Predecessors had never been questioned without punishment or sharp reproof so We
We utterly profess against it being most confident of the Loyalty good Affections and Integrity of the intentions of that great Body and knowing well that very many of both Houses were absent and many dissented from all those particulars We complain of But we do believe and accordingly profess to all the world that the Malignity of this Design as dangerous to the Laws of this Kingdom the Peace of the same and the Liberties of all Our good Subjects as to Our Self and Our just Prerogative hath proceeded from the subtle Informations mischievous Practices and evil Counsels of ambitious turbulent Spirits disaffected to God's true Religion and the Unity of the Professors thereof Our Honour and Safety and the publick Peace and Prosperity of Our People not without a strong influence upon the very actions of both Houses But how faulty soever others are We shall with God's assistance endeavour to discharge Our Duty with uprightness of heart and therefore since these Propositions come to Us in the name of both Houses of Parliament We shall take a more particular notice of every of them If the 1 2 3 4 5 9 10 15 16 19. Demands had been writ and printed in a tongue unknown to Us and Our People it might have been possible We and they might have charitably believed the Propositions to be such as might have been in order to the ends pretended in the Petition to wit the establishing of Our Honour and Safety the Welfare and Security of Our Subjects and Dominions and the removing those Jealousies and Differences which are said to have unhappily fallen betwixt Vs and Our People and procuring both Vs and them a constant course of Honour Peace and Happinss But being read and understood by all We cannot but assure Our Self that this Profession joyned to these Propositions will rather appear a Mockery and a Scorn the Demands being such as We were unworthy of the Trust reposed in Us by the Law and of Our Descent from so many great and famous Ancestours if We could be brought to abandon that Power which only can inable Us to perform what We are sworn to in protecting Our People and the Laws and so assume others into it as to devest Our Self of it although not only Our present Condition which it can hardly be were more necessitous then it is and We were both vanquish'd and a Prisoner and in a worse condition then ever the most unfortunate of Our Predecessours have been reduced to by the most criminal of their Subjects and though the Bait laid to draw Us to it and to keep Our Subjects from indignation at the mention of it the promises of a plentiful and unparallel'd Revenue were reduced from generals which signifie nothing to clear and certain particulars since such a Bargain would have but too great a resemblance of that of Esau's if We should part with such Flowers of Our Crown as are worth all the rest of the Garland and have been transmitted to us from so many Ancestours and have been found so useful and necessary for the Welfare and Security of Our Subjects for any present Necessity or for any low and sordid considerations of Wealth and Gain And therefore all men knowing that those Accommodations are most easily made and most exactly observed that are grounded upon reasonable and equal Conditions We have great cause to believe that the Contrivers of these had no intention of setling any firm Accommodation but to increase those Jealousies and widen that Division which not by Our fault is now unhappily fallen between Us and both Houses It is asked That all the Lords and others of Our Privy Council and such We know now what you mean by such but We have cause to think you mean all great Officers and Ministers of State either at home or beyond the Seas For care is taken to leave out no Person or Place that Our Dishonour may be sure not to be bounded within this Kingdom though no subtle Insinuations at such a distance can probably be believed to have been the cause of our Distractions and Dangers should be put from our Privy Council and from those Offices and imployments unless they be approved by both Houses of Parliament how faithful soever We have found them to Us and the publick and how far soever they have been from offending against any Law the only rule they had or any others ought to have to walk by We therefore to this part of this Demand return you this Answer That We are willing to grant that they shall take a larger Oath then you your selves desire in your Eleventh Demand for maintaining not of any part but of the whole Law and We have and do assure you That We will be careful to make election of such Persons in those places of trust as shall have given good testimonies of their abilities and integrities and against whom there can be no just cause of exception whereon reasonably to ground a diffidence That if We have or shall be mistaken in Our election We have and do assure you that there is no man so near to Us in place or affection whom we will not leave to the Justice of the Law if you shall bring a particular charge and sufficient proofs against him and that We have given you the best pledge of the effects of such a promise on Our part and the best security for the performance of their duty on theirs a Triennial Parliament the apprehension of whose Justice will in all probability make them wary how they provoke it and Us wary how We chuse such as by the discovery of their faults may in any degree seem to discredit Our Election But that without any shadow of a Fault objected only perhaps because they follow their Conscience and preserve the established Laws and agree not in such Votes or assent not to such Bills as some persons who have now too great an Influence even upon both Houses judge or seem to judge to be for the publick good and as are agreeable to that new Vtopia of Religion and Government into which they endeavour to transform this Kingdom for We remember what names and for what Reasons you left out in the Bill offered Us concerning the Militia which you had your selves recommended in the Ordinance We will never consent to the displacing of any whom for their former Merits from and Affection to Us and the publick We have intrusted since We conceive that to do so would take away both from the affection of Our Servants the care of Our Service and the Honour of Our Justice And We the more wonder that it should be ask'd by you of Us since it appears by the Twelfth Demand That your selves count it reasonable after the present turn is served that the Judges and Officers who are then placed may hold their places quamdiu se bene gesserint And We are resolved to be as careful of those We have chosen as you are of those you would
by the unparallel'd prosperity of Solomon's Court and so corrupted to the great diminution both for Peace Honour and Kingdom by those Flatteries which are as unseparable from prosperous Princes as Flies are from Fruit in Summer whom Adversity like cold weather drives away I had rather You should be Charles le Bon than le Grand Good than Great I hope God hath designed You to be both having so early put You into that exercise of his Graces and Gifts bestowed upon You which may best weed out all vicious inclinations and dispose You to those Princely Endowments and Employments which will most gain the love and intend the welfare of those over whom God shall place You. With God I would have You begin and end who is King of Kings the Soveraign Disposer of the Kingdoms of the world who pulleth down one and setteth up another The best Government and highest Soveraignty You can attain to is to be subject to Him that the Scepter of his Word and Spirit may rule in your Heart The true Glory of Princes consists in advancing God's Glory in the maintenance of true Religion and the Churches good also in the dispensation of Civil Power with Justice and Honour to the publick Peace Piety will make You prosperous at least it will keep You from being miserable nor is he much a loser that loseth all yet saveth his own Soul at last To which center of true Happiness God I trust hath and will graciously direct all these black lines of Affliction which he hath been pleased to draw on Me and by which he hath I hope drawn Me nearer to Himself You have already tasted of that Cup whereof I have liberally drank which I look upon as God's Physick having that in Healthfulness which it wants in Pleasure Above all I would have You as I hope You are already well grounded and setled in your Religion the best Profession of which I have ever esteemed that of the Church of England in which You have been educated Yet I would have your own Judgment and Reason now seal to that sacred Bond which Education hath written that it may be judiciously your own Religion and not other mens Custom or Tradition which You profess In this I charge You to persevere as coming nearest to God's Word for Doctrine and to the Primitive examples for Government with some little Amendment which I have other-where expressed and often offered tho in vain Your fixation in matters of Religion will not be more necessary for your Souls than your Kingdoms Peace when God shall bring You to them For I have observed that the Devil of Rebellion doth commonly turn himself into an Angel of Reformation and the old Serpent can pretend new Lights When some mens Consciences accuse them for Sedition and Faction they stop its mouth with the name and noise of Religion when Piety pleads for Peace and Patience they cry out Zeal So that unless in this point You be well setled You shall never want temptations to destroy You and Yours under pretensions of Reforming matters of Religion for that seems even to worst men as the best and most auspicious beginning of their worst Designs Where besides the Novelty which is taking enough with the Vulgar every one hath an affectation by seeming forward to an outward Reformation of Religion to be thought Zealous hoping to cover those Irreligious deformities whereto they are conscious by a severity of censuring other mens opinions or actions Take heed of abetting any Factions or applying to any publick Discriminations in matters of Religion contrary to what is in your Judgment and the Church well setled Your partial adhering as Head to any one side gains You not so great advantages in some men hearts who are prone to be of their King's Religion as it loseth You in others who think themselves and their profession first despised then persecuted by You. Take such a course as may either with Calmness and Charity quite remove the seeming differences and offences by impartiality or so order affairs in point of Power that You shall not need to fear or flatter any Faction For if ever You stand in need of them or must stand to their courtesie You are undone The Serpent will devour the Dove You may never expect less of Loyalty Justice or Humanity than from those who engage into Religious Rebellion Their Interest is always made God's under the colours of Piety ambitious Policies march not only with greatest security but applause as to the populacy You may hear from them Jacob's voice but You shall feel they have Esau's hands Nothing seemed less considerable than the Presbyterian Faction in England for many years so compliant they were to publick Order nor indeed was their Party great either in Church or State as to mens Judgments But as soon as Discontents drave men into Sidings as ill Humors fall to the disaffected part which causes Inflammations so did all at first who affected any Novelties adhere to that Side as the most remarkable and specious note of difference then in point of Religion All the lesser Factions at first were officious Servants to Presbytery their great Master till Time and Military success discovering to each their peculiar Advantages invited them to part stakes and leaving the joynt stock of Uniform Religion pretended each to drive for their Party the trade of Profits and Preferments to the breaking and undoing not only of the Church and State but even of Presbytery it self which seemed and hoped at first to have ingrossed all Let nothing seem little or despicable to You in matters which concern Religion and the Churches Peace so as to neglect a speedy reforming and effectual suppressing Errors and Schisms which seem at first but as a hand-breadth yet by Seditious Spirits as by strong winds are soon made to cover and darken the whole Heaven When You have done Justice to God Your own Soul and his Church in the profession and preservation both of Truth and Unity in Religion the next main hinge on which Your Prosperity will depend and move is that of Civil Justice wherein the setled Laws of these Kingdoms to which You are rightly Heir are the most excellent Rules You can Govern by which by an admirable temperament give very much to Subjects Industry Liberty and Happiness and yet reserve enough to the Majesty and Prerogative of any King who owns his People as Subjects not as Slaves whose Subjection as it preserves their Property Peace and Safety so it will never diminish Your Rights nor their ingenuous Liberties which consist in the enjoyment of the fruits of their Industry and the benefit of those Laws to which themselves have consented Never charge Your head with such a Crown as shall by its heaviness oppress the whole Body the weakness of whose parts cannot return any thing of strength honour or safety to the Head but a necessary debilitation and Ruin Your Prerogative is best shewed and exercised in remitting
motives to Repentance and earnest desires to make some reparations for their former defects As Your quality sets you beyond any Duel with any Subject so the Nobleness of Your Mind must raise You above the meditating any Revenge or executing Your Anger upon the many The more conscious You shall be to Your own Merits upon Your People the more prone You will be to expect all Love and Loyalty from them and to inflict no Punishment upon them for former Miscarriages You will have more inward complacency in Pardoning one than in Punishing a thousand This I write to You not despairing of God's Mercy and My Subjects affections towards You both which I hope You will study to deserve yet we cannot merit of God but by his own Mercy If God shall see fit to restore Me and You after Me to those enjoyments which the Laws have assigned to Us and no Subjects without an high degree of Guilt and Sin can divest Us of then may I have better opportunity when I shall be so happy to see You in Peace to let You more fully understand the things that belong to God's Glory Your own Honour and the Kingdoms Peace But if You never see My face again and God will have Me buried in such a barbarous Imprisonment and Obscurity which the perfecting some mens Designs requires wherein few hearts that love Me are permitted to exchange a word or a look with Me I do require and entreat You as Your Father and Your KING that You never suffer Your Heart to receive the least check against or disaffection from the true Religion established in the Church of England I tell You I have tried it and after much search and many Disputes have concluded it to be the best in the world not only in the Community as Christian but also in the special notion as Reformed keeping the middle way between the pomp of Superstitious Tyranny and the meanness of Fantastick Anarchy Not but that the draught being excellent as to the main both for Doctrine and Government in the Church of England some lines as in very good Figures may haply need some sweetning or polishing which might here have easily been done by a safe and gentle hand if some mens Precipitancy had not violently demanded such rude Alterations as would have quite destroyed all the Beauty and Proportions of the whole The scandal of the late Troubles which some may object and urge to You against the Protestant Religion established in England is easily answered to them or Your own thoughts in this That scarce any one who hath been a Beginner or an active Prosecutor of this late War against the Church the Laws and Me either was or is a true Lover Embracer or Practiser of the Protestant Religion established in England which neither gives such Rules nor ever before set such Examples 'T is true some heretofore had the boldness to present threatning Petitions to their Princes and Parliaments which others of the same Faction but of worse Spirits have now put in execution But let not counterfeit and disorderly Zeal abate your value and esteem of true Piety both of them are to be known by their fruits The sweetness of the Vine and Fig-tree is not to be despised tho the Brambles and Thorns should pretend to bear Figs and Grapes thereby to rule over the Trees Nor would I have you to entertain any aversation or dislike of Parliaments which in their right constitution with Freedom and Honour will never injure or diminish your Greatness but will rather be as interchangings of Love Loyalty and Confidence between a Prince and his People Nor would the events of this Black Parliament have been other than such however much biassed by Factions in the Elections if it had been preserved from the Insolencies of Popular dictates and Tumultuary impressions The sad effects of which will no doubt make all Parliaments after this more cautious to preserve that Freedom and Honour which belongs to such Assemblies when once they have fully shaken off this yoke of Vulgar encroachment since the Publick Interest consists in the mutual and common good both of Prince and People Nothing can be more happy for all than in fair grave and honourable ways to contribute their Counsels in common enacting all things by publick consent without Tyranny or Tumults We must not starve our selves because some men have surfeited of wholsom food And if neither I nor You be ever restored to Our Rights but God in his severest Justice will punish My Subjects with continuance in their Sin and suffer them to be deluded with the prosperity of their Wickedness I hope God will give Me and You that Grace which will teach and enable Us to want as well as to wear a Crown which is not worth taking up or enjoying upon sordid dishonourable and irreligious terms Keep You to true Principles of Piety Virtue and Honour You shall never want a Kingdom A Principal point of Your Honour will consist in Your conferring all Respect Love and Protection on Your Mother My Wife who hath many ways deserved well of Me and chiefly in this that having been a means to bless Me with so many hopeful Children all which with their Mother I recommend to your Love and Care She hath been content with incomparable Magnanimity and Patience to suffer both for and with Me and You. My Prayer to God Almighty is whatever becomes of Me who am I thank God wrapt up and fortified in My own Innocency and his Grace that he would be pleased to make You an Anchor or Harbour rather to these tossed and weather-beaten Kingdoms a Repairer by Your Wisdom Justice Piety and Valour of what the Folly and Wickedness of some men have so far ruined as to leave nothing intire in Church or State to the Crown the Nobility the Clergy or the Commons either as to Laws Liberties Estates Order Honour Conscience or Lives When they have destroyed Me for I know not how far God may permit the Malice and Cruelty of My Enemies to proceed and such apprehensions some mens words and actions have already given Me as I doubt not but My Blood will cry aloud for Vengeance to Heaven so I beseech God not to pour out his Wrath upon the generality of the People who have either deserted Me or engaged against Me through the Artifice and hypocrifie of their Leaders whose inward Horror will be their first Tormentor nor will they escape exemplary Judgments For those that loved Me I pray God they may have no miss of Me when I am gone so much I wish and hope that all good Subjects may be satisfied with the Blessings of Your Presence and Virtues For those that repent of any defects in their Duty toward Me as I freely forgive them in the word of a Christian King so I believe You will find them truly zealous to repay with interest that Loyalty and Love to You which was due to Me. In sum what Good I