most excellent and useful things of Nature Art and Religion That so true Religion Learning Arts Sciences Commerce and Traffick and all things else for the Common weale of mankind may flourish and be advanced in the World that Mercy and Truth may meet together Righteousness and Peace may kiss each other on the Earth which they have so long for saken But first There are a sort of Popelings yet behind Must ride the Devil off on 's legs and break his wind CHAP. II. Of the future State and Revolution of Europe both of Church and State OUT OF The last Visions and Revelations of Drabicius the Seer concerning wonderful things shortly to come As the ruine of the House of Austria of the Pope of Spain c. by the Turks Tartars King of France c. conversion of the Turks Jews and Heathens Reformation of the World and Church by the Secular Powers The Renovation and Restitution of all things at hand New Heavens and new Earth viz. Church and State c. The Preface VVE should now finish this Table but that we think it meet to add a second Chapter of the Prophetick History of Europe not from the uncertain conjectures of Astrologians and Politicians but Revelations truly accounted Divine If it more immediately concern all to know the present State of Christendom and of this last age above all before that are past and gone and almost forgotten yet that is principally in order to what is to come And so much more it concerns us to consider what shall be hereafter then the things that have been and are And indeed this all mens minds generally are most inquisttive after yet few will have faith to believe And hence the knowledge of things to come is one part of History as well as of those that are past Wherefore I shall think it no unacceptable service to my Country men and not unbefitting this place to represent to view a summary draught also of those wonderful Visions and Revelations of Dabricius by the Godly and Learned esteemed Divine at least that few yet dare say are meer phanatick delusions or diabolical that so this Historical Table or Representation of things last past and next to come may be for more profit and advantage and of greater use to the English Reader 'T is certain all the world expects some great Catastrophe and Revolutions at hand and great have lately past in all Nations preparatory thereunto All Astrologers gaze for it All Politicians presage it all Theologers divine it And generally All People Jews Turks Christians Papists and Protestants seem to bespeak as much As if some dark intelligence were hovering up and down to abode and whisper some such matter presently to betide the world The Jews stand gazing for the Kingdom of their Messias the Turks of their Mahomet The Christians of their Christ and the Papists of their Antichrist The Planetary Conjunction and new Stars the dreadful Comets and terrifying Prodigies The remarkable predictions and prophetick Spirits yea the very false prophets too in several Countries The wonderfull providences and strange revolutions and alterations of this last Age specially those of late as the great Eclipses not many years agoe The new Star in 1572. in 1604. and lately in 1660. The fiery Trigon begun 1603. and ended with that great Conjunction of the two superior Planets Saturn and Jupiter in that fiery Trigon in 1663. never before this eight hundred years viz. at the beginning of the German Empire by Charls the Great and hoped to be the last being the seventh only of the world having never happened but six times before since the Creation And this being also the third Conjunction of those superior Planets which is every twenty years in the seventh fiery Trigon and falling in the year 1663. Rome Rome remember sixty three and three was said of that year by the Astrologers and the great congregation of all the seven Planets in the fiery signe of Sagittary also preceeding it which whether ever happened before since the beginning of the world is not known makes some not only take a Sign but a beginning of some great Mutation in Religion and Government In Religion namely the conversion of Jews Turks and all the Nations of the Gentiles In State the subversion of all Tyrannicall Rule and Domination and all manner of oppression and violence in the Earth The too late Prodigious Comets succeeding about a year after as well as those in 1652. and 1618. Saturn being in the House of Infirmity for six month before concerning which there is extent a strange Prophecy found by Capistranus above two hundred years agoe and printed above an hundred agoe at Venice and afterwards upon the Comet in 1618. appearing at Pargue in Germany in 1620. and said by the said Capistran to be one of the Sybill's twenty years before Christ concerning the ruine of the Pope and Emperor and return of the Apostolick times There is also some thing particular mentioned in Capistrans explication concerning France and others Aix la Chapelle which is forgot The Prophecy said to be of the Sybills was only in figures of a Woman with a Triple Crown embraced by a Crowned King or Emperor With a Wheel with twelve spokes denoting the Cardinals like the twelve Apostles with the Arms of France Low-Countries c. with other particulars forgotten From one Angel appeared a blazing Star darting upon the Woman and Emperor c. Capistran by a prophetick Spirit wrote an explication of every particular in short Motto's writ underneath each which he buried in a wall not daring to make it known in those times Being an enlightened Monk and was found an hundered years after and Printed as was said at Venice The Motto under the Comet is only remembered viz. Saturn in the house of Infirmity which some Astronomers say could be meant of no former Comet but this last only having examined it by their Rules Since this we have seen the sudden irruption of the French into Flanders c. and the peace soon made again at Aix la Chapel and yet indeed as good as no peace but rather a truce It were well this prophecy were better looked into to see whether any thing solid to be observed therein or any thing that may answer and concern the present affairs or the late Comet yea or no. In fine the most lamentable Wars Plagues Fires and sad calamities and heavy and grievous judgments of Gods wrath abroad in the Earth especially the astonishing Blazing Fire of London soon after in 1666. The powerful approach and threatning of the Turks and their dreadful design upon Christendom the universal unsettlement shakings of Kingdoms and Nations the high Animosities and Jealousies of Princes and States the cry of Subjects and general failing of mens hearts for fear and expectation of others and the total deluge of prophauness atheisme impenitency and unbelief with their desperate effects namely all injustice oppression wars and persecutions and universal
Authority committed to them of God out of the hands of the Antichristian usurper c. To call a General Council in order to a Universal Peace and Unanimity in Christendom and to agree for God and Religion for the publick good both of Church and State For that God will put it into their hearts to fulfil his Will and agree or make one Mind and Will and no longer give their Kingdoms to the Beast But that the Words of God shall be fulfilled To destroy Babylon and all her Abominations and Idols c. and to rule the World peacefully under the Banner of Christ and universally reform it out of all its horrible confusions and disorders according to the Will that is the Word of God c. And all Ecclesiasticks Angels of the Churches Pastors Bishops and Priests to perform the Ministry of their high Calling and the Service of God and the Church to restore the Primitive Reformation and do their first Works and repent and no longer neglect the Catholick Church of God through the whole World for worldly Dominion Honours Riches and Interests Nor to hinder Universal Reformation by wrangling and contesting for Opinions Ceremonies Revenues Prerogatives and Priviledges and such like vanities but rather to promote Catholick Charity and Indulgence and practise Christian Humility Self-Denyal and all the excellent virtues of the best Religion in the World which they are Chieftains of and to Sacrifice all their dearest concerns for the Salvation of Men And not mind their own things but the things of Jesus Christ c. And all Christians to endeavour and begin Reformation generally in their several places For that now is the time of Gods reforming the World more then ever That towards the end thereof it may be as from the beginning viz. one God and one Worship of God in Spirit and in Truth without Idols and false Godds and false Worships That all may inhabit peaceably the Earth without Wars Fightings Hatreds Contentions Envyings Strifes and without Sects and Parties lest his Wrath break forth upon them to the utmost and there be no Remedy for the Present Generation All which things to be sure are no other then was the drist of all the Prophets and extraordinary Messengers of God to Men of old when that all ordinary Persons Kings Princes Priests or People were become so corrupt and exorbitant that there were none that did his duty rightly but all desperately transgressed the Law of their God and provoked his Wrath without measure For what else was their Burthens but sad Lamentations for the Peoples sins and wickedness Exhortations to Repentance and amendment And denunciations of Grace upon Repentance and of Wrath upon Impenitence c. And what else are these likewise as to their main Scope and Intent The Sum and Substance of them in General now follows The Sum of all these Prophesies in the General is the same with all the Antient Prophets and indeed an Explication of them concerning the State of the Church in the last dayes And that our present Age is the last time of the World wherein shall be fully and finally accomplished all Scripture Prophesies I. Babylon the Great the Mother of Harlots and Abominations of the Earth typified by the old to fall and its Builders to be dispersed Gen. 11. Jerem. 50. and 55. Revel 18. II. The Stone cut out of the Mountain without Hands to destroy the great Image of Iron and Clay and increase into a great Mountain filling the whole Earth Dan. 2. III. The very Relicks of all Nimrodian Tyranies and Oppressions to be abolished quite and the Kingdoms given to the Saints of the most high Dan. 7. IV. Both the Beasts in the Revelations The greater with seven Heads blaspheming God and making War against the Saints and the lesser with two Horns counterfeiting a Lamb yet speaking like a Dragon now to be slain Rev. 13. V. The great Harvest and Vintage of the whole Earth at hand Rev. 14. VI. All the Vials of Gods Wrath a pouring forth upon the Earth Rev. 16. VII Till the great Beast that carries the Whore with seven Heads and ten Horns be destroyed and the Whore her self forsaken by her ten Horns viz. Kings her once defenders and lovers be burnt with fire Rev. 17. VIII The Lamb to be Victor over all Enemies Satan bound in the bottomless Pit for a thousand years The Church to be quiet Rev. 20. IX And then the Marriage of the Lamb to be solemnized under the whole Heavens Rev. 19. X. And the Church to appear in its Splendour and Glory such as the Prophets have heretofore described of old Isa 60. Rev. 21. And indeed these Books of the three Prophets are a very Revelation of the Revelation of St. John to end and decide all further contentious Comments thereabouts They being a new Comment upon that old Revelation not Humane but Divine explaining what is that Babylonish Beast making War with the Saints and the great Whore the Mother of Harlots c. riding upon the Beast and who are those Kings commanded from God to execute the Judgement upon Both. And that those destroyers of Babylon are now Born now Chosen and Called And that this whole affair is now in doing And now shortly to be Sealed and concluded by a full and compleat effect in the sight of Heaven and Earth And that we are now under the sixth Seal sixth Trumpet sixth Vial. That is That upon our times happens the great Earthquake shaking the whole frame of Heaven both of Church and State c. and the day of his great Wrath come And the day of the sixth Trumpet when the Angels bound at the great River Euphrates shall be loosed and come and kill the third part of men with Fire and Smoak and Brimstome although the rest that escape repent not And the sixth Vial poured forth upon the great River Euphrates to prepare a way for the Kings of the East to root out Babylon the unclean Spirits of Frogs mustering up heaps of Armies against them in vain to the Battel of the great Day of the Lord God Omnipotent Which Day shall come as a Thief on a sudden and unlook'd for That so the seventh Seal being opened Silence may be in the Heaven of the Church And that the seventh Trumpet sounding the Mystery of God foretold by his Servants the Prophets may be finished Namely That all the Kingdoms of the World may become the Kingdoms of our Lord and of his Christs c. And that the seventh Vial being poured forth there may be Voices and Thunders and Lightnings and Earthquakes such as have not been since men have been upon the Earth whereby the Cities of the Nations may fall and great Babylon it self c. More expresly and particularly I. That the World is become as corrupt now as it was in the dayes of Noah before the Flood and in Egypt Babylon and Jerusalem when she rebelled against God especially the Christian Nations By name Germany
and Italy II. That the Roman Pope is the chief cause of all the confusions in the World as who having by force and fraud seized on the Government of the whole Church hath transformed the Spiritual Kingdom of Christ which is not of this World into an earthly Kingdom and with earthly Arms and Counsels seeking to propagate it fills all things with frauds and violence as the true Antichrist the Great and Babylonish Whore drunk with the Blood of the Saints III. That the Beast that carries the Whore is the Roman Empire and particularly in some latter Ages the House of Austria the spoyer or layer waste of the purer Church IV. That God will no longer endure these confusions and persecutions of the Church and tyranny of Consciences but will again destroy the World of the ungodly with a deluge of Blood And therefore that these things draw nigh V. And to that end That he will shake Heaven and Earth that is stir up all the Nations of the whole World against one another to bring on unheard of confusions of things by most furious Wars through all parts of the Earth VI. The issue of which Wars to be the destruction of the Pope with his Kingdom and the overturning of his principal Supporter the House of Austria VII And that by the Nations provoked by their Tyranny flocking as it were thereto from the four Quarters of the World VIII Yet the principal People to be the Northern and the Eastern IX By name the Swedes with their King the Prince Palatine of the Rhine and the House of Ragotzi were commanded to be called forth X. But if these would not That then the Turks the Tartars and the Moscovites were about to be called by God Also the French with others from the West to execute the Judgements of God in Germany Italy Spain XI And to come with unheard-of swiftness in one Year Month Day Hour to the astonishment of the whole World XII And the Turks and Tartars after execution done to return with the Light of the Gospel for a Reward XIII And Universal Reformation to follow and change of Things for the better through all Nations of the World XIV The Laws and form of which Reformation are here also prescribed Namely Idols totally to perish and the most pure Spiritual Worship of God who is a Spirit every where to reflourish with unity of Faith and Order XV. And then indeed to be the peaceful illuminate Religious State of the World and of the Church under the whole Heavens Universal illumination of the Gentiles the Earth to be filled with the Knowledge and Righteousness of the Lord And the Kingdoms of the World to become the Kingdom of the Lord and of his Christ Universal Liberty without tyranny and slavery of Body and Soul Universal Unanimity without Wars Quarrels Dissentions Divisions Schisms Sects and Factions In one word Universal Righteousness Peace and Love even 'till the time when Satan shall again break loose and trouble things But Christ by the last and final Fire shall destroy the wicked and ungodly with the World it self And the Universal Judgment of Quick and Dead being finished shall begin Eternity it self These are the main Things and Matters which even all the three Kotter Christina and Drabricius especially do prophesie and treat of And withal we are taught here I. That Christ the Saviour of the World is in no wise partial But that in every Nation he that feareth God and worketh Righteousness is accepted of him II. And for that reason in vain do men cry Here is Christ or there he is For that he is every where and would be sought found acknowledged lov'd and worshipped every where envying none the participation of Salvation III. That our violent Disputes about the Articles of Faith how wise soever they seem to us are but foolishness with God IV. But that hatreds for differences in Faith and seekings to Lord it over one another are a meer abomination V. That to sit in the Chair of Moses or of Christ or of Peter without the verity of the Doctrine and Life of Moses Christ and Peter is a vain thing As also to boast of the Reformed Religion in Doctrine and Ceremonies without a Reformed Life VI. That now Christ will tolerate no more none for Pauls for Apollo's for Cephas's But only his Disciples Friends and Brethren of what Party soever saluting one another mutually as fellow-Disciples fellow-Brethren fellow-Servants VII And that all Nations are about to be called to this Fraternity of Christ and Communion of Saints And that God will have all things reformed after his own Mind and good Pleasure VIII And that till this be nothing but concitations and commotions of all the Nations one against another and breaking one another to pieces c. And so now we come at length to the Prophesies themselves in particular having given you first this general sum and comprehension of them by Comenius that so you may have some kind of view and apprehension of their peculiar Nature Manner and particular Circumstances The chief whereof and their chief Passages we shall onely cull out as abundantly sufficient for the design of this Table And here Kotter's first offer themselves to us Kotter Citizen and Tanner of Sprottavia Born in the Year 1585. Prophesied from the Year 1616 to 1624. Dyed in the Year 1647. Of his Age 62. The sum of whose Prophesies in general was to denounce War Famine and Pestilence which he was commanded to prophesie of in the year 1616. when all things were in profound peace yet throughout Europe Then the Wars in Bohemia beginning and he stirred up by a new apparition of Angels with new commands to depose these things before the Magistrates after three years former silence to prophesie ruine to the Empire and Popedom And the last Universal Plagues to be executed by the Oriental Monarch with a deluge of Nations c. Commotions of Kingdoms one against another c. And lastly happy and glorious times after the fall of Babylon c. till the last Judgment c. But to the Visions themselves But here we were unhappily prevented by the severe Inspection over the Press In so much that waiting almost a Year for an opportunity after all this had been printed we could by no means find any And therefore are forced to break off here abruptly and imperfectly and so to let it come abroad unfinished into the World Which we hope the Courteous Reader will pardon and accept candidly of this as it is till some better opportunity be found to publish the Prophesies by themselves apart And for the mean while you have already here the sum and substance of them in the general which may suffice in part upon such an occasion especially for this General Table without a further taste of them in particular We can but therefore onely add the general Sum of the other Two's Prophesies likewise in particular viz. as follows Christina Poniatovia of
of JESUS AFTER the Faith first carried by St. Thomas the Apostle and after the same by the Syrians in the time of the Empire I am again further propagated Thirdly again under the Empire Mim after the same St. Francis Xaverius and Fa. Mattheus Riccius being Leaders By men of the Society of Jesus both by Word and Books in the China Language divulged indeed with very great study and labour but by reason of the Inconstancy of the Nation scarce sufficient the Empire being now devolved to the Tartars the same Society for a Crown of the labours in restoring by Theirs the Calender called Hien Lie A Temple to God the Best and greatest publickly at Pekin the Court of the Kings of China HATH ERECTED AND DEDICATED IN THE YEAR MDCL Xun Chi. VII FATHER John Adam Schall à Zell a German profess'd of the Society of Jesus and Author of the foresaid Calendar out of the labours of his hands bequeaths this House and Patience to Posterity And moreover he was so delighted with Globes Spheres and Astronomick Instruments sent for out of Europe that he would permit them no where but in the Closet of his own Chamber and would be instructed in the use of them by the Jesuites whom he bore out against all the envy and opposition of the proud Chineses who thought They should give the Laws of Arts and Sciences to all the World and not receive them from obscure Barbarians and unknown Sons of the Earth as they thought Indeed 't is pity the Christian Faith should be conveyed thither by no better hands and that it should be so mix'd and marr'd with their Jesuitism which yet they were so cunning as pritty well to hide and conceal and like the Serpent first to get in their head that afterwards they might winde and wriggle in their whole body As appears by their Catechism which we shall insert at the end of this Table by way of Appendix that you may have the sight thereof herewith And because it is a very good one for the most ignorant sort of people to apprehend else how could they think to win others from Idolatry that are such gross Idolaters themselves Also great pitty 't is that they that are so merciless and cruel to all other Religions and Christians themselves at home should finde such favour for their own abroad But however that which is Good and Laudable every where is to be approved of And 't is to be wish'd that all zealous and sincere Protestants would rather be more ready to imitate than envy their proceedings And if we compare latter times with former we shall sind the Arts and Sciences never more flourishing And though many rare ones it must be confessed have been lost yet amends has been made for that in more and better and more universally useful found out All Antiquity cannot shew the like to PRINTING the Chard and Compass Powder and Cannon Circulation of the Blood and perhaps hereafter may be added the Universal Character and Language PRINTING it self is so rare an Art that Bodin sayes That alone may contend for prize with all the Inventions of the Ancients whereby may be dispatched in a day and with greater fairness and much more neatness and elegancy by far as much as by the swiftest Pen in some years By the Loadstone Magelane Drake and Candish have sail'd round the Earth and prov'd Antipodes to be neither a Romance nor Heresie and have found out greater Worlds than all the other known and enlarged Commerce to the utmost East and West Indies So that We 're not to Ceres so much bound for Bread Nor yet to Bachus for his Clusters red As Segnior Flavio to thy witty Tryal For first inventing of the Seamans Dial. The use of th' Needle turning in the same Divine Device O admirable Frame Whereby through th' Ocean in the darkest Night Our hugest Carracks are conducted right Whereby we 're stor'd with Truce-man Guide and Lamp To search all corners of the Watry Camp Whereby a Ship that stormy Heav'ns have hurld Near in one Night into another World Knows where she is and in the Chard descries What degrees thence the Aequinoctial lies DUBARTAS And as by the Chard and Compass new Worlds have been discovered so by Powder and Cannon they have been conquered And wicked Mortals seem now to imitate the dread Thunderer and his Thunderbolts by those terrible Instruments of death and execution which Liphus therefore calls the Invention of Spirits and not of Men and yet they sooner put an end to fight and perfect victory than all the lingring tools of death among the Ancients The Turks imployed a Peece of Ordnance against Constantinople that required seventy yoke of Oxen and two thousand Men to hale it along The Circulation of the Bloud is such an invention for which the Ancients would certainly have deified the Author no less than Ceres or Bachus Aesculapius and Apollo The Universal Character and Language almost equals that of Letters in the Invention as it is far beyond it in the Thing They have no less also transcended the Ancients in Chymistry and Destillation of Inorganick and as it were Mechanick Motion and Fermentation of Nature To wit of the Principles Particle Ferments and Archeus's or Vital movers of Nature and all natural Bodies specially as to the Bloud and Feavers and all preternatural Effervescencies of this Microcosm or little World of Man And indeed in all the New Modern Mechanick Philosophy or as it were Mechanism and Magnatism of Universal Nature Viz. In all the Atomick Chymick Magnetick Magick and whole Mechanick or Corpuscular Philosophy both the rational and the experimental or in another sense the indeed Mechanick i. e. Operative Philosophy In all the Mathematicks and Mechanicks their Subtilties Rarities Curiosities and Wonders If Archytas had his Dove Regiomontanus had no less his Wooden Eagle and Iron Fly animated as it were with artificial life and soul Why should I not the Wooden Eagle mention A Learned German's late admir'd Invention Which mounting from his fist that framed her Flew far to meet an Almain Emperor And having met him with her nimble train And weary wings turning about again Follow'd him close unto the Castle Gate Of Norimberg whom all their Shews of State Streets hang'd with Arras Arches curious built And Pageants with their rich devices guilt Gray-headed Senate and Youths gallantize Grac'd not so much as only this Device DUBARTAS He goes on and describes the Fly Once as this Artist more with mirth their meat Feasted some Friends whom he esteemed Great From under 's hand an Iron Fly flew out Which having flown a perfect round about With weary wings return'd unto her Master And as Judicious on his Arms he plac'd her O Divine Wit that in the narrow Womb Of a small Fly could find sufficient room For all those Springs Wheels Counterpoise and Chains Which stood instead of Life and Spurs and Reigns DUBART And if the Persian
Servant Drabricius some ten years since therfore will your Majesty also vouchsafe a peculiar Audience to his Messengers sent not with naked words but with testimonies gaining credit and with most ample instructions unto you Read O King or deliver these things to be read by your wise men You Great Lewis King of France does the great Lord by name invite yea call hither to his Glorious work of renewing the World Take counsel with your Collegues the Christian Kings of Europe to Convocate a Council of the Christian World to settle Truth and Peace and Righteousness therein That Angels may again sing Glory to God on High on Earth Peace Good will towards men If you will follow most Christian King with other Christian Kings the conduct of the Counsel of this Book undoubtedly all the World will shortly become Christian and the Times Peaceful Religious Inlightened and Happier than Solomons according as God did of old promise and does now remind us of that they are approaching Prepare for Christ a quiet Kingdom in the Earth removing his proud Rival Rejoyce that the like things are commanded and promised to you as once to Cyrus To be the Shepherd of the Lord that is a keeper of his Flock the Church the whole Church not any part only thereof as the Greek or the Latin or the French or the English or German-Churches c. For whoever calls on the Name of Christ are the People of Christ and the Sheep of his Flock fulfilling all his will saying to Jerusalem Thou shalt be built c. Isa 44. 28. and 45. 1 2 3 4. Cyrus the King when after the Conquest of Babylon he read the Prophecy of Isaiah presented to him by the Jews as Josephus witnesses and saw his name expressed believed God and presently freed the People of God from captivity O second Cyrus revived will not you imitate c. It is the work of the Devil and of Antichrist to destroy and take away the Liberty of Humane Nature which is the top of the Image of God in Man Whoever therefore shall be the Instrument of this Glorious Restitution of things shall be more than Cyrus more than Alexander more than Augustus more than Constantine or Charles the Great Arise therefore against all Antichrists i. e. Oppressors of Liberties thou King of France King of Liberties for so the word signifies And succour the Christian Nations where-ever groaning under any Corporal or Spiritual yoke Make to cease unchristian Wars and destroyings of one another by Rapines Fires Slaughters c. But especially free the Christian People from the Slaughterhouse of Consciences which they call the Inquisition and execute by Swords Halters Burnings alive Prisons Banishments and other kind of Tortures Let this most abominable Abomination be cast out of the Christian World as the manifest work of Satan by his Antichrists which he began by the impious Kill-Brother Cain and continued by Pharao's Saul's Ahab's Jezebel's Antiochus's Caiphas's Nero's Julians c. but has brought to the height only among us these one or two Ages last past Christ practised or commanded no force but only to teach the Nations and shake off the dust of their feet c. There 's no necessity for Force and Violence because Religion cannot be forced nor compelled They are plainly unteachable who do not observe that those former Persecutors gain'd nothing so but at length to ruine themselves Christ lives conquers reigns with his but Tyrants perish one after another with theirs Therefore take away that foolishness as Lactantius calls it from the Christian People most Christian King Take away that violent Tyranny of Consciences and Bodies from the Catholick People King of Liberties Most Serene of Kings God and the Christian People expect nothing but to answer your Name and what the Names and Titles given you by the Providence of God sound forth Lewis Deodat XIV most Christian King of France Lewis Refuge of the People Deodat Given of God XIV Most Christian King Christ's Vicegerent not Antichrists Of France i. e. Of Liberty The Devil and malicious and evil-minded men O King will stand in your way which two things you and all that love you for God's sake ought to fear For the Devil loth to have his Babylonish Kingdoms disturb'd will undoubtedly withstand you And malignant men seek your ruine as they did of your Heroick Ancestors c. But wise men fear more lest you your own self raise Impediments to your self and to your Victories O King by harkning to evil Counsellours and Instruments rather than to God But and if you refuse God will find out another to plead his Cause We do not stir you up against the Church greatest King but for it Nor against the Roman Church but for it also to restore it to its primitive Apostolick state from which it is deeply fallen God threatens here to send the barbarous Nations to reform us if none else will lend an helping hand Be intreated therefore by your own Salvation and of your most ample Kingdom and the whole Worlds not to let pass into the empty Air these Voices both Humane and Divine The Holy Spirit write in your Heart if not in Golden yet in flaming Letters that twice-made Protestation to negligent Eli High-Priest and disobedient Saul Those that honour me I will honour But those that contemn me shall be contemned of me In the Information to the Readers But are these things certain or are they not fables contriv'd and composed by the Art of some ingenious and witty to deceive T is answered It might be doubted at the first and was every-where doubted as the History of these things will shew But now there is no time for doubting seeing these things are confirmed both by abundant witnesses and confirm'd by divine signs and miracles as the same History will shew and now publickly appears And lastly where the truth of the Predictions are in apparent view and the very event does seal their divine authority Machiavillian Politicians Atheists imagining the World to be ruled by Humane Counsels have laughed at these as Phanatick things But behold God shews himself to be the Rector of the World These things being powerfully fulfilled which he hath commanded to be fore-denounced in his Name If any shall say therefore This Book is the Trumpet to Wars It must be answered 'T is so indeed but the Book of the Wars of the Lord as the Revelation of St. John and the Book of all the Prophets yea and the Book of the Gospel it self perhaps according to that of Christ Do you think that I came to send Peace on Earth c. For this Book describes 1. The Wars of God Jehovah against Idols As Ezek. 30. 13. 2. The Wars of the Lamb against the Beast already heretofore sounded Rev. 1714. 3. The Wars of the holy Spirit of God against all erroneous and unclean spirits in the Earth Zach. 13. 2. I say That here is the Revelation of the Revelation of
and consider But to such as are of a single heart and have a light kindled by thy Law and Prophets a light burning and shining in truth Rev. 259. Give also that very Kings and Princes with Queens and Priests and all the People may so read these things as Josias the King with his Princes the words of thy threatnings to tremble at thy Judgements and repent Drabr Rev. 325. Thou thy self O Lord work in those to whom the voice of thy Trumpet shall reach that thy Word may be as fire consuming the Abominations of Desolation Rev. 559. And whomsoever these voices of thine shall sound about that together thy Coelestial Light may shine about That there may be none so blind with Zeal nor a Saul so obstinate in his Opinion that may not fall down prostrate and cry Lord What wilt thou have me to do Seeing the Abyss of thine Anger to have opened it's Jaws to swallow up false Christians except they repent Rev. 325. But if even yet they will not permit thy Witnesses to speak but will command them to hold their peace will stop their ears it will be high time that thy self O Lord speak for thine own self Speak therefore speak by the work it self by accomplishment of the Predictions that they may understand that it is Thou who speakest and doest Bring forth thy Witnesses as thou hast promised whom the World may be full of Rev. 569. O Lord hear O Lord forgive O Lord hearken and do Defer not for thine own sake O my God! In his Appeal before his Epitome such passages as these occur O thou Adorable dwelling in the Heavens give testimony that Nothing is here offered unto men in thy Name which is feigned of men and onely covered over with thy Name That so if this Light of Revelations for so the Book is called be lighted and kindled by thee in thy Church it may be as inextinguishable as the light of the Sun and Stars in the Firmament But if otherwise and a trap be laid for thy Christian People bring to naught the fraud with the Zeal of thine own self O Lord God of Zebaoth That as every Plant which the Heavenly Father has not planted may be rooted up so every light which the Father of Lights has not kindled may be put out Yea as Nadab and Abihu offering strange fire before the Lord which was not commanded but were consumed with fire from the Lord So let the like Example be now shewn O God! That if any have dared and do dare to offer the figments of their own brain in the Name of the Light of thy Revelations they may fall down dead in thy Presence and the Presence of all thy People By thy commands these things are brought to pass Behold we again speak seeing thou commandest and drivest us with terrors The words received not from men but from thee whether they will hear or whether they will forbear Never man spake as Christ and never spake Satan as these even as God speak by his Prophets 1. Thundring against the sins of men 2. Denouncing Punishments and whence except they repent 3. Offering Grace to the Repentant Which three so holy things Satan neither will nor can counterfeit And for men they are above the wit of man especially of these men Kotterus an Artizan and most simple Ideot Christina a young Virgin by her Age uncapable of such things Drabricius an old doting Man as his Enemies traduce him Do they not then speak things more then humane Therefore being neither Humane nor Diabolical they must certainly be Divine But I cease to contend with Arguments whether these things be Divine and not Humane committing it to every mans own Conscience and circumspection and the divine Illumination For as none can convince by Arguments whether it be Day or Ninght except the Sun be risen to cause day and men open their eyes So none can better demonstrate that God speaks then God himself speaking and man attending to God and that the Voice of God be sealed also with Omnipotent Effects That the very things may speak for themselves and their Author By the light only we see the Light and things done by day c. Wilt thou know therefore O Man whether God speaks here three things are to be done 1. To Pray Lord open mine eyes that I may see whether it be thou that speakest or a Spirit of Delusion 2. To hearken to the Voice of him that speaks That is to know and examine all things in order and not be ignorant of the particulars and all circumstances 3. To look about circumspectly whether any such things be now a doing in the World or no c. If for all this any one likes not to read this Book let him do as he likes best Let him turn away his eyes stop his cars harden his heart c. And if he will add furies also let him rear the Book in pieces cut it burn it as Joakim did Jer. 36. Or fall on Gods Witnesses as on Jeremiah or Baruch or Steven c. But whosoever thou art that art wise take heed of Precipices 'T is dangerous to meddle with Prophetick Matters 'T is most safe counsel to abstain from these men Specially the Persons that undergoe and tell such Dreams Raptures Apparitions being otherwise innocent and harmless Rather say as the Pharisees of Paul We have found no evil in this man But if a Spirit have spoken unto him or an Angel let us not fight against God He wages War with God who by force seeks to oppress the Spirit of Prophesie But if by no obtestations we can obtain moderation with men I humbly throw my self prostrate with this whole Cause at thy feet Lord Jesus who art constituted Judge of quick and dead distinguish betwixt and pronounce with thy true Mouth for the Truth against a lie But there are so many frauds and cheats in the World will some say But however the Apostle bids Despise not Prophesie Try the Spirits whether they be of God or no. Try all things hold fast that which is Good We will but add lastly having gone so far already beyond our intent at the first in these Apologetick Discourses and Collections the most weighty passages out of their solemn Prayer and appeal to Christ in that publick form made for the tryal of Drabicius by the forecited dreadful Oath All for the further evidence and confirmation of the whole matter with the candid and ingenuous Reader and to give the greater authority if it may be to such a prophetick History before we pass to the Prophesies themselves We know the impudence of that Enemy who is so bold as to mix himself with thy Sons and to counterfeit an Angel of Light when he is but the Prince of Darkness and to offer himself to be a Leader and Counsellor to men when he is the worst and vilest Betrayer and so to colour over his Prophets and Apostles as to appear thy Prophets and
the Bowe 's of the Mercy of God That they take heed to themselves thereof as being guileful false drawing their Rise from Satan the Father of Lyes of which Father of Lyes Christ saith That he came and took the words of God out of the hearts of men lest they should believe and be saved Luke 8. 12. But let all know that the Lord is my God who vouchsafeth to speak to me unworthy and that I and my Adjunct who in my stead declares the Words of God in the Latin Tongue to the Nations of the Earth and lastly the Promoters of the Work added unto us from Heaven seek no other things God lives and our Soul lives in God than the Honour and Glory of God first The Honour I say of the Omniscience and Veracity of God who as he hath promised the Beast being cast down and the Babylonish VVhore burnt and Satan bound to renew to himself his Church on the face of the whole Earth So he is about to do it now in our days That all the Kingdoms of the VVorld may become our Lords and his Christs Rev. 11. 15. and Chap. 17 18 19 20. Next we sought also by the Command and Charge of the Lord our God our Neighbours good both of Christians especially before others and also of the yet Infidels Turks and whatsoever Pagans that they may be converted from Idols and other Abominations to the Living God and his holy and pure Worship Of which things what the Wisdom of God in the year 1653. Nov. 8. spake to me may be read in these Revelations For all these are destitute of the true and saving Faith of God given to the Patriarchs Prophets Apostles and other Saints Instead of the Law of God the Turks having their Alcoran the Jews their Talmud but many Christians the Pope and other Leaders of Errors Thirdly We sought also with a dutiful faithful and simple and sincere mind to execute the Commands of God without all respect to men by testifying to all whether it please all or displease some and whether they will hear or forbear believe or not believe That God never will'd nor yet wills the Death of a Sinner but that all converted from Impiety Errors and Iniquities do Judgement and Justice Giving to Caesar the things that are Caesars and to God the things that are Gods Therefore the Wisdom of God Commanded me to speak unto the House of Austria with her Supporters the Spaniard and Pope Him as a broken Reed This as a Fire-brand burnt and to others That the Lord of Heaven and Earth was about to do unto the House of Austria as he did unto the House of Ahab and to his Counsellors and Prophets as Elias did unto the Baalites whom in the sight of all the People he slew with the Sword As it was said unto me in the year 1644. April 12. Therefore I Nicholas Drabricius a Witness of the Veracity of God a Witness I say unto my Self and unto others the Godly that the Lord does not any thing but he reveals his Secret to his Servants the Prophets Amos 3. 8. The Lion therefore roaring who is not affraid And the Lord commanding who prophesies not v. 9. Our Predecessor John Hus about to glorifie God and his Truth by his Death said to his Persecutors An hundred years being rowled about ye shall answer to God and to me I his Follower say the same thing to my Persecutors and cite you Gods and mine Accusers to the Tribunal of Jesus Christ that you there answer for your Blasphemies who in me unworthy blaspheme God and his Spirit As if now he had not promised in the lâ—st days To pour out his Spirit upon all Flesh that your Sons and Daughters may prophesie and your old men dream dreams and your young men see Visions Joel 2. 28. Like as is done even to me an old man now almost fourscore years old by the undeserved grace of God And before me to Christopher Ketter and to Christina Poniatovia whom also I as many other godly persons account for a Servant and an Handmaid of the Lord and acknowledge the like things to have been declared unto them as unto me of the Plagues of God a coming upon Christendom from the East as they now begin to come from the same merciful God always fore-warning the World I Drabricius was not that I may speak with Amos contending with his Detractors a Prophet or a Prophets Son Amos 7. 14. But the Lord commanded me to write the Word heard out of his Mouth And I wrot for the most part by night in the dark on a Stone Table or even with Chalk lying by my Bed side in a Chest Performing my duty laboriously 26 years to my Lord neither changing any thing but just as the Lord and my God vouchsafed to speak concerning Christians and no Christians Kings and Kingdoms Lords and Subjects Priests and People Especially concerning Idolatry and Images even of our Saviour crucified hanging stretch'd through the Temples Streets and High-ways expos'd to Winds Rains and the making of Nests for Birds for a scandal and laughing-stock to Infidels Jews Turks Tartars who in the year 1663. making an Irruption into Moravia stood amazed at this amazement of Christians And because Gods will is according to the words made known unto me poor miserable man that they be converted to that Faith given to the Saints he will therefore certainly take away those scandals and the Authors of scandals men gone into the way of Cain feeding themselves fat Clouds without Water carried about by the Wind Trees wither'd unfruitful twice dead Waves of the Sea foaming forth Confusion and wandring Stars to whom is reserved the Tempest of Darkness for ever Jud. 11 12 13. complaining Murmurers walking after their own lusts whose mouth speaketh Pride and Arrogancy vers 16. Mockers 18. Sensual not having the Spirit 19. Of whose number is Paul Veterine wholly burning with hatred against me without all fear of God and shame of men tearing and bespattering me with malicious Writings not seeking after the glory of God or the saving Good of his Neighbours but that he may bring the Speeches of God into suspicion and reproach wholly after the Example of the worst amongst the Pharisees who said of Christ He hath a Devil and is mad why do you hear him Joh. 10. 19. Although the more Moderate said These are not the words of one that hath a Devil v. 2. As even now many moderate men even in remote Countreys say concerning the Words of the Lord pronounced by me But I with the Apostle Paul 2 Cor. 1. 23. call God for a Record upon my Soul believing with my whole heart and confessing with my mouth that I also am a little Sheep of Christ for whom he the good Shepherd laid down his life Joh. 10. 11. That I have neither spoken nor written any thing but what the Lord and my God commanded me to write with mine hand all the time of so
Eternal Word After to the Sacraments by him appointed for the remedy of Sin and so of all the other Articles of Faith from first to last and when they are well tinctured with these they then innitiate them to a more perfect course of the Christian Life And this is the manner how they propound the Christian Mysteries to the Gentiles and Idolaters beginning first with the principal Articles of the One and True God and the reward of the just and unjust c. as in this Catechism Besides this they published innumerable excellent Spiritual Books and Books of Practical Divinity and Moral Philosophy to which the Chineses are much devoted and endeavour'd to add to all rare specimens of an innocent spiritual and divine Life if we may believe their own Testimony which I confess Protestants in this end of the World have little reason to do For the Ignatians of Europe for the generality of them are more excellent at Fire Works then any thing else here and the works of the Devil then to work the Works of God But it 's like they were better there being likewise at the beginning of their Order more Spiritual and Religious then ever since the World hath found them especially England And yet we have a taste of their true Spirit in their obstructions of the Hollanders Embassy there Their first great Disciple was Paul the great Colao or Governor of the Chineses and propagator of Christianity among them Riccius put forth many admirable Books in the China Language viz. several Mathematical Books of Euclid Clavius c. Universal Geography and History of the World with Globes Maps c. Natural Philosophy the Art of Dialling Books of Astrolabes and Astronomick Instruments of Musick Musical Instruments and Organs Moral Philosophy about Friendship moderating the Passions and to live according to the dictates of right Reason and the rule of a good and happy life For the Chinois were much given to moral Philosophy and the study of virtue and happiness And Ten Paradoxes Moral and Spiritual a Book famous through all China and in great esteem and admiration among them and illustrated with Comments and high Encomiums by the most excellent of all their learn'd Leo and Paul young Convert Colao's But that which wrought unexpressible compunction of heart in them for their ill past life as they say not only among the common people but the greatest and most learned of their Monarchy viz. the Mandarins and Colao's and Eunuchs of the Kings Pallace was the Catechism of Bellarmine translated by the said Riccius The fame of which Book spread so that they were fain to print it a new several times whereby the Christian Light and Knowledge shone into every corner of the Land With several other Books for the use of others that should come thither out of Europe The next famous was Trigautius Procurator of the China expedition who return'd from China 1612. and return'd thither again with all manner of Rarities and wrote several Books for the use chiefly of the Europeans Next Father Rho Professor of Mathematicks in the Jesuites Colledge at Milan who in a short time spoke and wrote their Language like any Native and wrote several Books for the use of young Converts and with Father Schall mentioned in the first part laboured in Mathematicks for the benefit of the Chinois Who both by common and joynt study put forth above an hundred Books and especially in emendation of their Calender he was founder of a Church in the Kingdom of Sciamsi Vagnonius followed who found in the Province of Chianceu only after his return thither again from Banishment 8000 Christians and of those the chief Learned and Mandarines and afterwards died in Chianceu Anno 1640. and wrote many Books Divers others also wrote innumerable Books for the Europeanâ— help so that there were Books written by them in the China Language by the Year 1636. to the number of 340. The Mandarines and Colao's also wrote Comments on their Books c. Also when their Converts began to be too numerous for the present Fathers they began an Institution of Chatechists from amongst them to initiate persons into the Christian Mysteries These Catechists were persons much and long vers'd in the Mysteries of Religion and the Christian Law and of a very divine Life better then themselves 't is like by far and such as were inflamed with servour of the Apostolick Spirit and Zeal for the Conversion of others and they were not easily admitted unto this Office but after long experience first had of them c. Their work was to go up and down the streets and on all occasions by word and example to bring the rude and ignorant to the knowledge of the True God And as they have opportunity to sprinkle Infants and Children with Holy Water to communicate Spiritual Books to those that lack'd to resolve Doubts and Questions c. And at a certain time of the day when the Gentiles flock to their Churches out of curiosity to wait there and to explain the first Principles and Elements of the Christian Faith which were wrote or engraven in fair and large Tables and Characters hung up and down upon the Walls and by their splendid Altars to any that were desirous or curious and to shew the vanity of the false Godds And moreover to invite them home for farther instruction And by these means they got many Proselytes daily They are obliged also every day to give an account to the Fathers that are Superiors in those places what they have done that day The number of Christians in Pekin was about fourscore thousand about 1655. And though this be short of the Apostolick way of Preaching the Gospel to the Gentiles yet they seem herein to out-do the Protestants and in industry labours and zeal and more abundant then they to propagate the Faith Look here you Zealous Protestants look with shame From hated Jesuites learn to spread Christs Name And Heathens form their Idols to reclaim Things proving thus prosperous they likewise had procured the Royal Patent for Power and Liberty to divulge the Gospel through all the Empire by the favour of the Grandees of the Court and Kingdom But the irruption of the Tartars about 1647. interrupted all Which hapned by reason of the Civil Wars of the Chinois among themselves which invited the Tartars to take the opportunity to break into China through the Portal of their great Wall once more as they had done formerly before in the Year 1256. which they held for above 200 years during nine Kings reigns but were at last beat and kept out again by the Chinois till this last sudden and violent return But now they over-ran it like a flood and subjected all China to their Empire the King of China was reduced to such streights that finding no way to escape from his own rebelling Subjects and so great a Monarch forsaken of all rather desirous to die then live to see worse ended his