the Cause of God in the Prisons of London Hartford c. This is a Salutation of my Love and Life MY dearly beloved Friends who are oft brought into my Remembrance and presented before me by the Spirit of the Lord with whom my Life is and unto whom the Love of my soul doth even flow forth and extend it self in the Vertue of that Life which is Infinite and Eternal and in the Spirit of Supplication my soul is daily pour'd forth unto the Lord before the Throne of his Majesty on your behalfs Beseeching and Desiring That he will so furnish and arm you with the whole Armour of his own Righteousness that you may be entire wanting nothing and that you may be enabled to stand and hold out unto the End in this day of Battel and Tryal and that as Valiant Souldiers of the Lamb you may endure all Hardships as seeing him present in the midst of you who is Invisible in the Faith of the Answer whereof I dearly salute you all And dear Friends in this you may all be enboldned and in this Consideration your Heads may be lifted up above all Sufferings even in the midst of them that the Cause in which you are engag'd and for which you suffer is a Righteous Cause of which we have the Witness or Testimony in our own Consciences and a more certain Witness cannot be and this Witness doth testifie That our Cause is the Cause of God who hath call'd us out of Darkness into his marvelous Light and hath made choice of us to bear Testimony to and stand Witnesses for his Name and Truth in this Day of his Spiritual Appearance and Manifestation or Revelation of the Son of his Love whose quickening Spirit we have receiv'd by which we are seperated from the World and by which we have been and still are constrain'd to bear Testimony against all Oppression and Cruelty and against all the Unrighteousness of this sinful World for which Cause these Sufferings come upon us and attend us But blessed be the Lord who hath call'd us with so Honorable a Calling and accounted us worthy to suffer for so Honourable a Cause as Our Testimony for his Blessed Name and Truth the Reward thereof which is great will be certain unto all who are found Faithful unto the End Wherefore my dear Friends towards whom my Bowels of Love even earn and my Life and Soul reacheth as you may feel who are sensible of Life I say unto you all in the Name and Fear of the Lord Lift up your Heads over and above all Sufferings both present and to come I say in the Faith look over them all unto him who is invisible who will out-last them all who alone hath Immortallity and dwells in the Light whose Presence is certainly with you and amongst you and will be so continu'd as you walk and continue with him in his Everlasting Covenant of Light in which he dwells Wherefore let your Life Delight and Habitation be in him for my Friends you whose Hearts are upright unto God know right well that the Lord hath not been at any time wanting unto you in any Exercise of what nature or kind soever in time past the consideration of which is a sufficient Encouragement to every one to cast their Care upon him and to resign up themselves unto him who takes Care for them And if the Enemy be permitted so far to prevail as to execute his Decrees made against us yet in this may we be all satisfied that it shall certainly work for good unto us in the End and shall make for the furtherance of the Glorious Gospel of Peace and for the Exaltation of the Worthy Name of the Lord by which we are call'd wherefore in Contentedness with the Will of the Lord in all states let every one rest resign'd up unto him and in the Gift of his own Spirit wait upon him to receive daily Refreshment from his Presence that you may be Water'd Refreshed and Consolated from day to day that so you may grow in his Grace and be kept fresh and living in his precious Truth to shine forth in the beauty thereof And let it be your great Care above all things to keep in the Enjoyment and Feeling of the Peace and Love of God in your own Hearts and in that you will have Content in all Conditions and live in Love and in Peace one with another and have perfect Charity amongst your selves and whatsoever tends to the contrary let it be condemned by the Light in the rise of it And bear with and for one another and watch over one another in Love and therein exhort one another and build up one another in the most precious Faith which gives you Victory over the World and over all the Persecuting Powers of Darkness and be a Strength and a Refreshing and a Comfort one unto another in your Persecuted Suffering State and Condition And God Almighty keep you all and refresh your hearts daily with his Love and renew your strength with the vertue of his Life that none may be weary nor faint in your Minds but that all may endure with Patience and Valour and Boldness and Courage in the Lamb's Spirit unto the End that in the End you may be Crown'd with the Crown of Immortal Life and Glory which never fades away which is the Daily-Prayer of him who dearly and entirely loves you all who are of an Upright Heart by which Love I was constrain'd to salute you all at this time with these few Lines and so rest in it From my outward Beeing near Bristol this 20th of the 1st Moneth 1665. Your Dear and truly Loving Friend and Brother Josiah Coale A Salutation of Love From the Spirit of Life Unto all Friends of TRUTH Who are in Exilement or Sentenc'd to Exilement for the Exercise of their Pure Consciences in the Service and Worship of God MY beloved Friends Brethren and Sisters who are expos'd to Exilement from the Land of your Nativity for the sake of your Testimony to the blessed Truth of God and who have been and are content to suffer the loss of all that were dear unto you in this present World for the sake of the Lord Jesus Christ and rather then to betray that blessed Testimony which God had committed unto you to bear for his Name and who have sufficiently manifested your fidelity unto the Lord and his blessed Truth even in the view of the whole World as a Witness against their False Antichristian and Idolatrous Worships which God by his Power will certainly throw down and bring to nought and who have bore Testimony in Faithfulness in and by your Submissiveness to an Exil'd Estate against that Antichristian spirit of Persecution which Raigns and Rules in the Hearts of all the Apostate False Christians whose Worship standeth in Subjection to the Precepts and Commandments of Men and in Bowing to Stocks and Stones and to the Works of Men's Hands and in other Outward
Performances without the Inward Leadings of the Spirit of the Lord and in this Antichristian-spirit by which they have been exercised in the aforesaid Idolatrous Abominations they have been Killing Destroying and Devouring one another about those things which are their own Inventions set up in their own Wills which they would have all to conform to and have long imposed it one upon another by Penal Laws and thereby have enforced many who fear'd Man more then God to conform contrary to what they were perswaded in their own Consciences to worship the Image set up by them yet a Remnant there was alwayes whom God preserved and rais'd up by his Power to stand faithful Witnesses against their Idolatrous Worships and Traditions whose Blood this Antichristian-spirit in the Beast and false Prophet that carries the Whore hath always drunk and many Faithful Martyrs of Jesus in times past have seal'd their Testimony against this false Church of Apostate Christians in which this Antichristian spirit rules even with their very Lives though they did not see nor understand the things that are now seen and understood by many yet blessed be the Lord they were by his Power and Spirit so furnished and sustained and so filled with Love to God and his Cause and with Zeal against the false Church and her Antichristian Impositions and Idolatries that they loved not their Lives unto death but laid down their Lives with Chearfulness as a Testimony against them and so through Faith have obtained a Good Report amongst us who are now following the Lamb in the same Foot-steps of the Flock And so my Beloved Friends Seeing that now in fulness of time God hath rais'd us up by his Power according to his Purpose and Determination and Fore-knowledge to be faithful Witnesses for his Name and Truth and to the Power of his Appearance in our Hearts and to bear Testimony against the aforesaid Superstitions and and Idolatrous Impositions which are practis'd at this day amongst them that know not the only true and living God nor Jesus Christ whom he hath sent a Light into the World I say my Friends These things are sufficient to engage our Hearts unto the Lord follow him unto the end through all Trials and Exercises of what nature or kind soever that for the future may come upon us for our Testimonies sake For my Friends We know right well that God hath not been wanting unto us in any Tryal or State whatsoever if we have not been wanting in or Obedience unto him but hath been alwayes present with us and hath oft caus'd his Love to abound unto us and in us being shed abroad in our hearts by his good Spirit so that for joy of Heart we could even sing Praises to the Name of the Lord in the midst of our Sufferings and Afflictions so that we have no Cause to be discourag'd at the Sufferings which attend us nor at the Threats and Frowns of Wicked Men who hate and persecute us without a just Cause but we have rather great Cause of encouragement to persevere and go on bearing forth our Testimony for the Lord through all Sufferings if it be Death it self knowing the Reward thereof to be so exceeding great and having this Confidence in our selves That none of these things shall be able to move us nor to seperate us from the Love of God which we have in Christ Jesus Nay but rather shall confirm us for as the Apostle said It is an evident Token to us of Salvation but to our Adversaries of Perdition and that of God And so my Beloved Friends You who are already Exil'd and sent into forreign Parts of the World for your Testimony 's sake I doubt not but you experimentally know in an especial manner the Largeness of the Extent of God's Love unto his People in a Suffering Condition you having been in measure exercis'd therein beyond many others though I doubt not but have the Testimony of God's Holy Spirit that many are as freely given up in the same Faith for the same Testimony to partake with you outwardly of the same Sufferings as they do inwardly sympathize with you therein if the Lord see it meet for the Honour of his Name so to suffer them to be exercised Yet nevertheless All who have been and are faithful to God in their Places have and do enjoy so much of the Peace and Presence of God as is fully satisfactory unto them so that in the Unity of the Spirit of Life which from God we have receiv'd and by which we are seperated from the World and its Wayes and Works of Darkness and by which we are rais'd up to be faithful and true Witnesses for God and against the Traditions of men by which they have made void God's Commandments I say in this Spirit we do sympathize and partake with you both in Suffering and in Rejoycing and have a real Sence upon our hearts and spirits of your Estate and we are not unmindful of you but do heartily pray That Grace Health Mercy and Peace together with all Spiritual Blessings in Christ our Lord may be continually multiplied and encreased amongst you that the Aboundings thereof you may know unto your great Consolation that so being thereby watered and refreshed you may grow in the Grace of God and in the Knowledge of our Lord Jesus and may feel his Life to encrease in you and so to strengthen you that you thereby may be able to teach others also and to instruct them in the Way of Life and Salvation that so your Sufferings and Exilement may make for the Furtherance of the Gospel of God and for the spreading of his Blessed Glorious Truth through the Nations and for the gathering into it them who are yet afar off from God and Strangers unto him that so the Witness of God in all Consciences being answer'd by you both in Life Conversation and Doctrine you may be a good savour unto God both in them that believe and also in them that perish that the Justification of Life in the Spirit of the Lord Jesus Christ you may all feel and witness and that will be your alone Satisfaction in all Conditions and therein my Love doth dearly salute you all And in this my Dear Friends pray one for another and walk together in Love and be of one Mind and Practice in all things that appertain to the Worship of God and to your Testimony for Him and against the World and its Wayes and Worships and live in Peace one with another and build up one another in your most precious Faith and watch over one another in the Spirit of Love and Meekness and let there be no Straightness nor Strangeness one towards another but be Open-hearted and Tender one to another And if any thing appear amongst any of you which tends to the Hurt of any Particular or to the Truth in general in the Spirit of Meekness let it be spoken to them and in the same Spirit let
nor stood in his Counsel therefore have they not profitted the people nor turned them from the evil of their wayes neither are they brought to the knowledge of the Truth by which Freedom and Redemption is witnessed So their Preaching is vain and their Faith is vain and they remain in their sins which separates them from God and are dead while they live and are unrestored and unreconciled and have no assurance of their eternal wel-being And when any comes into a serious Consideration and unto a true sence of the sad state they are in and how they have lived and spent their time all their Life long Then Judgment and Wrath Condemnation and Pangs and the Sorrows of Hell conpasseth them about and then seeing themselves in the perishing state are even at their wits end yet these things they consider not in the time of their prosperity Wherefore all people every where who desire to come out of these Distractions and Confusions and Hurryings and Contentions about Faith and Worship and Ordinances and out of the Pollutions which the World lives in and to come into the Spiritual Worship which is in the Spirit and in the Truth To you I say that is the Spirit of Truth in you all in which God will be worshipped which reproves you of sin in your hearts and as you come into obedience to that it will bring you into the Spiritual Worship For the Spiritual Worship consisteth in Obedience to the Spirit and this is the everlasting Ordinance of God viz. Christ the Light the quickening Spirit for him hath God ordained of old to all that believe and work Righteousness for Salvation So all being exercised in the Light and with the quickning Spirit here you are exercised in the Ordinance of God and here the living Substance is known in which the Shadows Types and Figures end And here the Hand-writing of Ordinances is blotted out And here the Law ends which was contained in Ordinances mark that in Christ the everlasting Ordinance Concerning FAITH ANd the Living FAITH which gives the Saints victory over the World this cometh by hearing of the Word which is nigh unto you all even in your hearts and in your mouthes and as every one comes to hear and obey it you will thereby be begotten in the Faith which was once delivered to the Saints by which they wrought Righteousness and that is the Faith which giveth victory over the World and which worketh by love for the purifying of the Conscience from dead works to serve the living God and without this Faith it is impossible to please God for whatsoever is not of Faith is sin So search your selves and see whether you are in this Faith yea or nay or whether your Faith be not a dead Faith For that which doth not lead to work righteousness is a dead faith for as the body without the spirit is dead so faith without works is dead also yet by works only there is none justified and faith without works is dead for the Faith of Abraham wrought with works and by works Faith is made perfect So let not any deceive themselves with a fained faith or framed in the imagination for that is a vain faith and not able to save you Also beware that your Faith towards God be not taught by the Precepts of men for that will stand you in no stead neither will it give you victory over the Pollutions of the World nor purifie your hearts from sin Wherefore mind the Word which is nigh by the hearing of which Faith cometh even the Living Faith by which the Just live which was once delivered to the Saints and which we earnestly content for Concerning HOPE ANd the living Hope which maketh not ashamed but puryfieth the heart even as God is pure This is not witnessed nor known but through the tribulation patience in the experimental working and operation of the Spirit of Life in the inward parts and Word of Life For by the Word of God which lives and abides for ever are we begotten again unto a lively Hope which we have for an anchor both sure and stedfast in all our Tryals and tossings and hurryings which we meet withal in the World and amongst the hypocritical Professors thereof whose Hope will perish in the day when the Wrath of God is revealed from Heaven upon all who hold the Truth in unrighteousness But he whose Hope is begotten by the operation of the Word and Spirit of Life even he it is that purifies himself even as God is pure So all who desire the Way of Life to knowe and to walk in the Path of Peace which the Worker of Iniquity knows not I say unto you all it is in the midst of the Paths of Judgment which Christ the Light the wisdom of God leads unto So every one the light in your own Consciences minde wherewith Christ Jesus the Son of the Fathers love hath enlightened you and as you Wait in it you will finde it checking and reproving you for sin and iniquity in the secret of your hearts and Consciences and as every one comes to be guided by this Light which is the way it will be an infallible guide unto you to lead you in the way of Righteousness and in the midst of the paths of Judgment and the worker of iniquity you will see judged in your own particulars daily and the Prince of this World will come to be cast out as you dwell in the Judgment and this is the way whereby Sion comes to be redeemed Wherefore dwell in that which judgeth the man of sin in your own particulars and joyn not to that Nature which would lead to work iniquity or unrighteousness but joyn to that which in your own particulars judgeth it and here the Cross you will know which the whole World are Strangers to and then the Old man will come to be weakened and to be put off with his deeds that the New man be put on which is created in Righteousness and true Holiness but this work is not wrought nor effected but though many Combats Trials and great Tribulations which formerly you were not acquainted with while you were lead captive at the Devils will and followed his lusts and the strong man armed kept the house then all was at peace but when the stronger is come the other must be bound and a spoil of his goods must be made and his heritage must be laid waste for the coming of the second Adam Christ Jesus the Light of the World is not to send Peace on Earth but a Sword and then you will hear of Wars and rumors of Wars see then that ye be not troubled for these are but the beginning of sorrow but the end is not yet So as every one are exercised with the Spirit of Truth in your own particulars which reproves you of sin this will lead you into all truth and to work Righteousness and will bring you to fulfil the Royal Law and
Reader that these things testified of him are true as many living Witnesses can seal to the same look over his own Writings and read over his several Epistles written to the Churches at several times and upon several Occasions which are gathered together and presented to thy vew and if thou hast any true spiritual sence in thee thou wilt feel and discern that such sweet and pleasant Streams must needs flow from a sweet and good Fountain knowing that one Fountain doth not send forth sweet and bitter Water therefore the Streams being sweet the Fountain or Well from whence they spring is sweet also and he having drunk deep draughts of the Water that Christ gives it became in him a Well of Living Water springing up into Eternal Life according to the saying of Christ our Saviour Whosoever shall drink of the Water that I give it shall be in him a Well of Living Water springing up into Eternal Life And that this was true in him is attested unto by one who had large experience of his Integrity and Holy Zeal for God who has been often in travels with him and still is a Labourer in the Lord's Vine-yard desiring and praying to Almighty God that the scattered Sheep may be gathered into the Fold of the good Shepherd That so there may be one Sheep-Fold and one Shepherd A. P. A TESTIMONY Concerning Josiah Coale AS concerning our dear Friend and Brother Josiah Coale I having had a certain knowledge of him and his Life from that Conversation we had many times together in the Service of the Lord and living Society of the Holy Spirit I have this Testimony to give of him That he was a Man indued with an heavenly and effectual Gift and therein was enlarged and increas'd as a Reward upon him after his sore Travels and Labour in the Gospel beyond Seas and he had a real love and estimation of his Brethren in the Service and Work of the Lord and delighted in their Fellowship and Communion being often refresht thereby His faithfulness was manifested to God and to his People amongst whom he laboured he was freely given up to improve his Gift in the Heavenly Calling wherewith he was called to spend and to be spent for the Gospel's sake wherein he had his reward counting nothing too dear of Life Relation or Estate to resign up in and for that Service wherein he manifested both his Commission and Power to be of God and not of man for the gathering out of Darkness false Wayes and Worships emty Professions and vain Traditions of men into the Light and Living way of Truth that therein they might serve and worship God in Spirit which admits of no confidence in the Flesh nor products thereof He was a Man of a tender spirit having a reverent esteem of his faithful Brethren and elders in the Truth and he had a tender care to preserve Unity and Brotherly Love as also the sence he had of his reward made him chearful in his Service and fervent in spirit and zealous in his Testimonies against all false and deceitful spirits which slight and dis-esteem Truth and lead into Apostacy from the Unity and Fellowship of the Gospel whose wayes do not tend to Peace but Strife and Self-separation He fervently preached the Cross of Christ and prest the necessity of obedience through it and unto watchfulness in the fear of God He preached Faith in the Power of God and the Righteousness thereof not to stand in the wisdom of man nor in lifeless Professions or traditional Opinions nor yet to consist in self acting and voluntary humility but in Spirit and Life from which living Obedience and Righteousness naturally spring by which Testimony and Preaching he was instrumental to affect the Hearts of many with the excellency of the Truth as it is in Jesus and turn many thereunto even from Darkness unto Light and from Satan's Power to God that they might both receive Remission of sin and Possession of Life Eternal And as he had freely received of Christ so he freely gave and as he was freely given up to spend and to be spent for the Lord so he spared not of his outward Substance in his Service his care being such to cut off occasions from such as seek them and so to keep the Gospel without charge as that he many times would not use his power and freedom which Christ allowed his Ministers in that case as mentioned in Luke Chap. 10. Verse 7. but with the Apostle Paul debased himself that he might not prove chargable to the Churches and indeed he went much a warfare at his own charges giving freely up both his Liberty and Life for the promotion of the Gospel of Truth both in this and other Nations through many Hazards and difficulties particularly of late years in this City of London wherein the blessed effects of his Labours Travels and Sufferings are felt and known by many And as he lived in and by the Faith of God's Elect so with him to live was Christ and to dye a Gain who being outwardly spent for the Gospel sake was inwardly renewed by the Vertue of the same whereby having conquered Death and the Grave he chearfully embraced his Dissolution and changed for a full and perpetual Injoyment of that Joy and Reward of Life and Glory which he had long an Earnest and Evidence of in himself and in the fulness of which his Soul now rests and lives for evermore Yea his life is felt in the heavenly Society and though he being dead yet speaketh in him in whom he died who is his Resurrection and Life for evermore G. W. A Short TETIMONY OF The Life Death and Ministry of that Faithfull Servant of the LORD Josiah Coale THough I knew him not from the beginning yet I knew him in that which hath neither beginning of Dayes nor end of Life which is the Eternal Power of God that by which he was separated from the World and made an able powerful and faithful Minister of the everlasting Gospel of Christ Jesus our Lord and which in all Travels Trials and Sufferings that did attend him made him more then Conqueror to the glorifying of the Name of the Lord in the sight of his Enemies and to the replenishing of his Soul with Divine Consolations In the Eternal Light I knew him and had often and sweet Fellowship with him therein to my great refreshment even in the gloomy and dark day of my early and deep Exercises and though he was a man free in his disposition and ready to help all through the tenderness of his spirit yet was he indued with sound Judgment to the discerning of spirits and giving no liberty to the Flesh but was dreadful in his Testimony against the Life Glory and Customes of the World being redeemed therefrom and made a Witness through Judgment of that pure Spirit of Glory which was before the World began which vails and darkens the beauty of Flesh and gathers into
Purity and Self-denial through the Sanctifying operation of the same I had intimacy with him above many but so mixt was his kindness with seriousness and his familiarity with a stay'd and examplary Behaviour as he was ever an honour to the Truth and therein a confirmer of his holy Testimony and weaker Brethren He was an incessant Labourer in the Gospel and Few more spent in its Service his Soul seem'd wholly bent to the Renowning of it and its Enemies he ever accounted his His Declaration was to the Ungodly World like an Ax an Hammer or a Sword sharp and piercing being mostly attended with an eminent appearance of the dreadful Power of the Lord to the cutting down of many a tall Cedar and to the making of many lofty Oaks to bow but to the Faithful and diligent who mind the things of Christ more then their own O the soft and pleasant Streams of Life Immortal that have run through him to the refreshing of those the Lord's Heritage yea 't was his life and joy to be speaking the Word of the Lord and not his own And many thousands doubtless rest behind who are living Testimonies to the Power Vertue and Efficacy of his Ministry but above all terrible was he to the Sowers of Strife secret Back-biters and such as rend the holy Body and separate from the Life Love and Fellowship of the Blessed Truth Who in their own selfish spirit set themselves over the holy Brethren by feignedness and deceitful appearances to the betraying of the Simple-hearted and ketching the Innocent in their Snares Yet was he ready to reach out an helping Hand to save the upright Hearted whose desires were to the Lord and the Fellowship of the Faithful He was Hardy Valiant and fixt not of those that shun the Cross or sell their Birth-right for a Mess of Pottage He baulkt no Danger for the sake of his blessed Testimony but ever met in the Lord's Armour by which he has many times overcome in England Holland Barbadoes Virginia New-England Mary-Land c. where through many difficulties he boldly preached the everlasting Gospel Christ in him the Hope of Glory He was a good Example as well for his Liberality as Faithfulness for as I am a Witness that the prosperity of God's Truth and dear Friends was above all things most in his Eye so was he alwayes cautious of making the Gospel chargeable to any but having some Estate of his own he freely imploy'd it in the Lord's Service counting nothing too dear for the Name and Service of the Lord. And thus having laboured his natural strength away in this heavenly Warfare for the promotion of the glorious Truth of the Lord and the advancment of its Interest and Dominion in the World for about twelve Years together he did with perfect understanding and in an extraordinary enjoyment of the Lord's Life Majesty and Presence to the refreshment of the Beholders on the 15th of the 11th Moneth 1668. he chearfully laid down his Mortal Body it being in the five and thirtieth Year of his Age that he might be perfectly cloathed on with Blessed Immortallity which is the Wages of the Work and the Eternal Recompence of his Temporal Tribulations And now is he truely ascended above and beyond every Trouble and Temptation where all Tears are wip'd away from his Eyes and upon Mount Zion does he stand amongst the rest of our holy Brethren and those Martyrs who kept the Testimony of Jesus in their day singing the Song of the Lamb for evermore Therefore shall his Memorial remain as a sweet Oyntment with the Righteous and time shall never blot him out of their remembrance for amongst the Worthies shall he be reckoned in the Generations to come because he loved not his Life unto Death but chos'd to pass through the many Tribulations which have given him an enterance into the Everlasting Rest where his spirit lives and remains with God for ever My Soul is often heavy and bowed down in the sence of the loss of these Valiants at this time of the day but herein am I satisfied that our God that raised them will fill up their places and daily bring forth by his Eternal Arm many noble Champions for his Glory who shall sound forth his Wonders to the Ends of the Earth and stand as Saviours upon Mount Zion to the Nations And therefore woes to the dark hellish sin-pleasing persecuting Priests Professors and Prophane of the whole Earth for the Lord God Omnipotent is taking to himself his great Power and he will Reign whose Kingdom stands in Righteousness and is an Everlasting Kingdom and of whose Government and Dominion there shall be no end W. Penn. AN EPISTLE TO THE READER As Concerning Josiah Coale HE did labour much in the Power of the Lord and did stand in the Power of the Lord against the spirit of the World and against all the Opposers of the Truth to his dying day yea within one Hour and a half of his death see his Testimony against the dark blasphemous spirit of Muggleton in the latter end of this Book and besides the several Opposers of the Truth of the several Sects in New-England Barbadoes Virginia Mary-Land and other Islands and the several Cruel and Inhumane Sufferings and Imprisonments by the chief Priests Professors and Rulers which would be to large to mention and would make a great Volumn that he suffered amongst them And also his sore Travels among the Heathen in America concerning the Truth and preaching the Gospel and when the cruel murdering Priests and Professors of New-England which Murdered and Martyr'd and Spoyled so many of the Goods of our Friends and burned some of them with their hot Irons and cut off the Ears of some of our Friends for the Truth and Gospel's sake These New-England persecuting Professors said to some that they did persecute Why did not our Friends come thorow the Heathen by Land from Virginia to New-England thorow the Wilderness on foot for they looked for Miracles but Josiah Coale and another was that very Time passing thorow the Heathen and the Wilderness from Virginia to New-England and the persecuting Professors of New-England then did not think that they were so near them that did pass thorow the Woods and Wildernesses which immediately came among them having passed thorow the Woods and wilde Wildernesses and thorow the danger of the Men-Eaters and wilde Beasts and venomous Creatures but when they came through much Hunger and Cold and Weariness through the Bogs and Waters into New-England they found worss entertainment among the New-England persecuting Priests and Professers then they had found among the wilde and venomous Beasts and Men-eaters yea they were worss to them and others of the Disciples of Christ as I said then the Heathen and Men-eaters who had passed thorow much danger of their lives and oft times were fain to cut down Chest-Nut-Trees for the Nuts for Food when they were hungry And nevertheless when these came immediatly
it be receiv'd and that will keep down all that may arise to make any Dissention to cause any straitness or strangeness amongst you and so you will be kept in the unity of the Truth which will be a good savour amongst all people and in that the Lord will take Delight to dwell amongst you and to do you good and in that God Almighty be with you and bless you and water you with the Dew of Heaven and cause the Showers of his Love to descend upon you that you may be refreshed and kept alive in the Truth therein to live according to God in the Spirit and not according to men in the Flesh but in that by which you are judged according to men and by which you are crucified unto the World and therein your Joy Peace and Comfott will be Everlasting And so dear Friends Let nothing enter that would deprive you of your Peace and Comfort lest you lose the Reward of your Sufferings but keep in Lowliness and Watchfulness and in true Humility of mind and spirit for therein is Safety And it s the Humble that God teacheth and supporteth And without his assisting Spirit of Grace we can do nothing that will add to our Comfort or Consolation and therefore whatever our state be we have daily need of an Assistance from him and of the renewing of our strength by him by whom alone we are able to do all things and in him nothing is too hard for us for it s through him that we are more then Conquerors and by Faith in him we stand and that gives Victory over the World And in that my Dear Friends all live and walk and thereby you will have free access to God and will meet with us at the Throne of Grace and Ocean of Life and there the Minister of the Sanctuary is seen alwayes near at hand administring unto every one according to their necessity who will give Ability and Strength sufficient to endure all things and to answer his Requirings in all things and will also keep down and under all which would arise to exalt the mind above measure in the time of enjoyment of the Reward that is receiv'd through Sufferings and hereby you will be preserv'd out of all the Snares of the Enemy And in this my Love is dear to you all and to the whole Flock of God in all Parts of the World and to this Spirit of Grace I do commit you all and resign you up to be govern'd and protected thereby for by it I was at this time moved to write these Lines to you in which I doubt not but it will be received by all whose hearts are sincere towards God And in that God Almighty be with your spirits Amen London this 28th of the 11th Moneth 1665. I am your Dearly Loving Brother in the Patient Long-Suffering Spirit of the Lamb. Josiah Coale Let this be read amongst Friends who are Ezil'd or sentenced for Exilement when they are met together in the Fear of the Lord. An Epistle to FRIENDS In Holland MY Dearly Beloved Friends I ofttimes remember you make mention of you in my Prayers to the Lord since I outwardly saw your Faces and my Love in the Lord is unfeigned to you in which I have for your Good travel'd amongst you and in which at this time I dearly salute you as those whom God Almighty hath reached unto and visited that you might have Acquaintance with him and that you might be made Partakers of his Endless Love in his Son Christ Jesus and therewith might love one another as he hath loved you who hath forgiven you your Trespasses that you might take Example thereby to Forgive one another that so you may have the Mind of his Spirit of Love and be like him in this present evil World and that you might bear his Image amongst the Children of Men and stand as Witnesses for him and appear on his behalf in that Life through which you will answer the Witness of God in the Hearts of all People that so you bring Honour and Glory and Praise to the Name of the Lord who hath visited you To whom all Glory belongs forever Amen My Beloved Friends Prize the Mercies of the Lord with which he hath visited you and walk worthy of his Love which hath been additionally manifested through the many tender Visitations which he hath sent unto you by his Servants whom he hath moved from time to time to come amongst you with the Message of Life as Dispencers of his Word of Reconciliation for your Consolation and Comfort And every one in your own particulars feel the Measure of the Meek Spirit of the Lamb that your minds may be daily exercis'd thereby in the Cross to all that is contrary to the Nature thereof that so your Hearts and Souls may be season'd therewith and the contrary kept down and bow'd under it And as all are exercised with this Spirit of the Lamb you will more and more grow into its nature through the refreshing Vertue which therein and thereby you will daily receive and this is alone that which presents all a Good Savour unto God and in this you know we have labour'd among'st you and therein you will feel my Love and Life which is in that which is not of this World and therein the Fellowship of the Children of Light stands which is a Mystery to the World and in that Love Unity Peace Meekness and Gentleness will encrease amongst you which are excellent Vertues and amiable to behold and that which is Passionate or Hasty and Unsavoury shall not have a place amongst you but you will all be Examples of good one unto another And also Your Life and Holy Chaste Conversation will preach unto the World by which they that are without shall be convinc'd and made to confess That God is in you and in this you will be a Good Savour unto God and he will take Delight to manifest his Presence and Blessings amongst you and to multiply his Mercies unto you and will water you daily with the Dew of Heaven through which you will be kept in the Freshness of the Life of the Blessed Unchangeable Truth for the Lord waits to be Gratious unto all them that wait upon him for the Teachings of his Spirit of Grace and are taught thereby and such he enricheth with the Riches of his Grace through which they live unto him and in that all are a strength one unto another and a Refreshment and Comfort to each other And so my dear Friends In that God Almighty keep you and be with you and water you daily with the Dew of Heaven that you may grow thereby and dwell all in Watchfulness in the Light and keep in the weighty Truth the true Foundation that the Understandings of all may be kept clear and open that none may be beguil'd of their Peace nor Crown of Life And all watch over one another in Love and bear ye one anothers
Burdens and so fulfil the Law of God and in that you are a strength one to another and so in this feel the Salutation of my Love which is to you beyond declaring And to the Keeping and Protection of the Arm of the Lord I do commit you Amen So in the Peace and Life which hath no end I remain London the 2d Day of the 7th Moneth 1667. Your Faithful and True Brother Josiah Coale Let this be sent amongst the Friends in Holland To all People in JAMAICA Unto whom the MESSAGE OF Eternal Life is sent and amongst whom the Gospel is now preached FRIENDS Now the Everlasting Gospel of Peace and Glad-tidings is preached amongst you and the Word of Reconciliation reacheth forth towards you every one with Meekness receive it for it is able to save your Souls and to build you up and give you an Inheritance amongst the sanctified Ones For now is the Message of the Lord to be declar'd unto you and amongst you by True and Faithful Messengers whom he hath sent forth in his Name and endew'd with Power for that Service and hath made them willing for your sakes to give up their Lives that the Way of Life might be made known unto you and you might come to walk therein And their Message you are all to receive as you prize the Salvation of your Souls for they are Messengers of the New Covenant into which the Lord in this Day of his Glorious Appearance is gathering his People that they might be all taught of him and come to the Knowledge of him from the Least to the Greatest And Friends This Covenant of which I speak which they are Messengers of is Light and this Light lighteth every man that cometh into the World which if you give heed unto in your own Consciences you will find it reproving for the Deeds of Darkness and condemning sin in the Flesh and will lead all who are guided by it out of sin and will lead in the Way of Righteousness and in the Path of Peace and Way of True Holiness which is a Way that the World knows not who live in Iniquity Wherefore now all People The Day of your Visitation being upon you and the Lord striving with you by his Good Spirit in your Hearts and being also calling unto you by the Mouthes of his Messengers to Returns Now every one encline your Ears and hear what the Spirit saith in your inward Parts and prize the Day of the Visitation of the Lord's Love who after the long time that you have passed away in Rebellion and Disobedience against his Good Spirit should now be pleased to accept of you and to pass by your Transgressions past and the Sins of your Youth therefore I say Let the Rich Love of the Lord which is now manifested constrain you to Fear before him and to learn Obedience unto his Faithful Witness which he hath placed in your Hearts For Friends it concerns your Eternal Peace and now is the Day wherein you may come to the knowledge thereof before they be hid from your Eyes For truly Friends If you be not attentive unto that which will give unto you the knowledge of those things the time will come that they will be hid from your Eyes and then shall you cry out saying How have we hated Instruction and despised the Day of Healing And so Now the Day is wherein you may come to know and witness your Reconciliation made with the Lord by his Word of Power which is nigh you even in your Hearts and in your Mouthes which Word reconciles to God all who hear and obey it and it will also purge you from all Iniquity if you submit to the Working and Operation of it And this I testifie That no other Way can you come to know a being sanctified and reconcil'd to the Lord but by the Word of his Power and through your Obedience thereunto And this Testimony I send amongst you to the end that you might believe in the Light of the Son of God wherewith you are enlighttened And this Testimony will be further confirmed unto you by the Mouthes of these whom the Lord hath now sent amongst you and their Testimony is true of which I am a Witness for we have been all Baptized by one Spirit into one Body even the Glorious Body of him who is the Head And so we are all Eye-Witnesses of his Majesty and of his Glory and can give in our Testimony together That by the Mouthes of several Witnesses even so many as the Lord shall call the TRUTH may be confirmed to you that so you may no longer follow them who cry Lo here or Lo there For behold the Kingdom of Heaven is within you and comes not with Observations and all that enter into it must become as little Children for of such is the Kingdom of God which is now come with Power and is nigh unto you And Blessed and Happy are all they that come to know an Entrance administred into it for they are Heirs of that Inheritance which shall never fade away Written in Barbadoes this 18th of the 7th Moneth 1661. From one who is a Labourer in the Lords ' Vineyard called Josiah Coale An Epistle to FRIENDS IN New-England The First Epistle DEAR FRIENDS My Love which is sincere and fervent in the Lord's Truth which is as precious as ever in this Day of Tryal is freely and fervently extended to you For oft are you in my Remembrance in much tenderness and truly do I Respect you as such whom the Lord hath accounted worthy to bear his Name and which he hath made choice of to be a Peculiar People to himself and to be Witnesses for him in the mid'st of a Crooked and Perverse Generation And let your Holy Life and Chaste Conversation be such as may preach Righteousness unto all that if they speak Evil of you as of Evil-Doers you may have cause to Rejoyce having the Peace of God in your Hearts And Friends I am not unmindful of you neither are you forgotten by me For oft I am even amongst you in the Spirit of Love and Life in which my Desires and Prayers to God are and oft have been for you that you may grow and encrease and prosper and flourish in the precious living glorious Truth of God of which you are made Partakers and into which you are gather'd through the working of his Divine Power that so the Heavenly Image may be borne by you all that by your Good Example in Holiness and Righteousness many may be made to confess unto the Truth and be convinced of it and that to the Brightness of your rising in it many may be gather'd that so the Borders of the Sanctuary of the Most High may be enlarg'd unto the ends of the Earth For Friends You know full well that in the Power of God yea the Power of an Endless Life We whom the Lord sent unto you labour'd amongst you for the Exaltation
of his Kingdom and for the publishing and spreading of his Everlasting Truth and for the sake of this our Lives nor Liberties were not dear unto us wherefore be ye every one like-minded with us in the same thing And in your places where the Lord hath set you therein adorn the Truth so will you be a good savour unto God and he will take Pleasure and Delight in you and will do you good by multiplying his Mercies and Blessings in your Hearts and so you will witness a growth and encrease in the Encreases of God And so all Friends Wait upon the Lord in the Gift of his Spirit that you may feel him to administer unto you of his Heavenly Riches and Consolation that no one may have cause to complain of Poverty or Weariness but every one know him in you in whom the Fulness dwells that you may by him be upheld in all times of Tryal and be administred unto in all times of want that so you may be carried on with Chearfulness to run the Way of his Commandments And God Almighty keep you by his own Power that therein you may be firmly joyn'd and united together a Family of Love and a strong Body and a spiritual House fitly framed and compacted that there may be no Rent nor Division but that you may be one in him who is the Head and in this I can promise you the Blessings of God and that by his Spirit And so bear one with another in Love and let the Strong help the Weak and by so doing you will preserve Peace And the Blessing of the Lord be with you and rest upon you forever Amen London the 1st Moneth of the Year 1667. This is a Salutation of Pure Perfect and Never-dying Love from your Dear and Truely Loving Brother Josiah Coale An EPISTLE to FRIENDS IN New-England The Second Epistle DEAR and Everlastingly Beloved Friends Brethren and Sisters whom my Heavenly Father hath visited with the Day-spring from on High which he hath caused to dawn unto you and by his Out-stretched Arm of Power hath gather'd you out of the Egyptian Darkness into the marvellous Light of the Son of his Love that therein you may come to have an Inheritance amongst them that are sanctified and become Heirs of Eternal and Everlasting Salvation in and through Christ Jesus the First-born from the Dead who is now brought forth into the World and reveal'd in us whom all the Angels must worship I say my dear Friends Seeing the Lord hath thus visited you with his Love and thus reached unto you see that you walk worthy of his Love And every one in your holy Callings wherewith you are called of God therein abide with him and feel the Gift of his good Spirit of Grace which from him you have receiv'd at all times to exercise your minds that so out of all the Snares and Temptations of the Wicked One you may thereby be led kept and preserved that the Enemy may not prevail to hurt you or to deprive you of your precious Treasure or to make a Spoile of you or in the least to diminish that Precious Life which God hath raised and manifested in you and given you a feeling of But all and every one wait that you may grow therein and become daily more and more a good savour unto God that you may know him to take delight in you and to dwell amongst you and in the midst of you and to administer unto you according to your Necessities that there may be no want unto you in the Day of Tryal but that you may be throughly furnished unto every good Word and Work that in all Tryals and Temptations whatsoever that may come upon you you may feel your Strength Hope and Confidence to remain that so you may be supported and carried through with Chearfulness unto the End for its such only that shall be saved And above all things my Friends and Brethren have perfect Charity amongst your selves and let the Love of God dwell in your Hearts and rule there and in that watch over one another and in the Spirit of Love and Meekness exhort and beseech one another as the Lord moves and let no one go beyond the Word of the Lord nor yet without it for that will burden the Seed in others but watch in the Light for the Movings of the Life it self and as that is felt to stir or move in you or any of you wait to know the Mind and Intent of the Spirit 's Motion whether it be for your selves to treasure up or whether it be to give forth unto others and this Discerning and Understanding you will all come to know and receive as you wait in Stilness out of the Reasoning Part for if the Reasoning Part enter that will darken the Understanding and then you will not know what to chose and what to refuse nor what to do or what to leave undone Therefore dwell in the Simplicity and single Subjection unto God's Holy Spirit of Life the Meek Lamb's Spirit and there is the Gate of true Wisdom and the Door of Understanding and in that you will edifie one another in Love and the Bond of Peace will be known amongst you And for this End have we travell'd and labour'd amongst you whom the Lord sent forth in his own Name and Power for the turning of you from the darkness of Ignorance unto the Light and Knowledge of God's Everlasting Power and for the building of you up in your most pretious holy Faith that therein and thereby you might come to have victory over all that 's contrary And to this day I am oft travelling in Spirit amongst you and in my Prayers to God I daily make mention of you and my spirit breathes unto God and is pour'd forth unto him for your preservation growth and prosperity in the pretious living Truth and that you may be crown'd with Victory Life and Dominion over all which would hinder you from running this good Race that is set before you that so none amongst you who have tasted of the Love of God and have known the Way of Life may fall short of the Mark or of the Inheritance incorruptible which fades not away So the Lord God Almighty be with you and keep you and place his Fear in your Hearts yet more and more that you may no more depart from him or from the feeling of his Life and Presence but that you may always live in him who is God blessed forever and may be found of him in everlasting Peace Amen London 21 1st Moneth 1665. This from your dear Brother who truly loves you and the whole Flock of God in all Places JOSIAH COALE To the Flock of God Gather'd out of the World in the Province of MARYLAND The First EPISTLE MY Dearly Beloved Friends with whom and amongst whom I have travell'd in times past for the Redemption of the Suffering Seed which lay groaning in Bondage and was held in Captivity
and will dwell in the mid'st of you and amongst you for which the earnest Desire of my Soul is unto the Lord and in my Prayers I do oft make mention of you unto my God and your God that his Arm of Power and Salvation may alwayes be with you and that you may be thereby kept Pure and Unrebukeable and Spotless unto Himself in his sight from this time forth and forever Amen And Friends It was the fervent and sincere Desire of my Heart to have seen you this Year having a confident Perswasion and Assurance in me That if the Lord had so order'd it it would have been for your Good and Benefit and that I should have been Refreshed with you and amongst you as in times past And in order to it I wholy fixed and applyed my Heart to the Lord for some certain dayes to search his Counsel in the thing until he fully and clearly satisfied me that it must not then be in whose blessed Will I rest and am content yet am not wholy without hopes but that in Due Season it may yet be And in the mean time I leave you and commend you to God who is able to keep you and do more aboundantly for you then you can ask or think to whom be Glory forever Amen Written in Essex this 5th of the 7th Mon. 1664. I am your Dear Brother in the Tribulation Kingdom and Patience of Jesus Josiah Coale Let Copies of this be sent amongst Friends every where in the Province of Maryland and be read amongst them in their Assemblies in the Fear of the Lord. To the Flock of God IN MARYLAND GREETING The second EPISTLE MY Dear Friends Brethren and Sisters who are called and sanctified in Christ Jesus and with whom and amongst whom I have travell'd both in Body and Spirit for the Resurrection of that Birth which is Immortal through which you might become Heirs of Eternal Salvation and of the Kingdom Everlasting which is not of this World My soul and bowels even daily earn towards you and you are even daily presented before me and brought into my View and Remembrance by the Spirit of the Lord by which I am oft constrain'd to present my Supplications and Prayers to the God of my Life for you and on your behalfs beseeching and desiring him that he will keep and preserve you in the Unspotted Life of the Lamb and that Grace Mercy and Peace together with Spiritual Blessings in Christ Jesus our Lord may be multipy'd and encreas'd amongst you My beloved Friends Keep your station in the Holy Place every one who know it and in your Holy Calling wherewith you are call'd of God therein abide and walk with him that therein you may all adorn the Gospel of our Lord Jesus Christ And Friends You certainly know That the Living Blessed and Everlasting Truth it self which sanctifies throughly both in Soul Body and Spirit and which sets free from the Bondage of Corruption all who continue in it hath been freely made manifest amongst you Therefore I charge you all as you will answer the Lord Every one see that you live and walk in the Purity thereof And you likewise know the Way of Life and Salvation and of Holiness in which no unclean thing can pass see therefore that you continue therein that so whensoever your Lord comes you may be found of him in Peace and cover'd with his Righteousness For you have all need of Circumspection and Watchfulness and Diligence because the Adversary of your Soul's Peace is very subtil and lodgeth very near to every one and waits to devour and lurkes to destroy and will lose no Opportunity if possible he may beguile any of you as he did Eve in the beginning But as you all watch in the Light of God's Salvation which he hath caused to shine unto you the Adversary will thereby be discover'd unto you in all his Twindings and Appearances And my Friends This Light in which you have believed is the true Touch-stone by which all spirits may be tryed and all Motions in whom soever they arise may hereby be known whether they be of God and tend to that which is consistant with the Honour of Truth and your own Peace or whether they savour of the Flesh and tend to the satisfying of the Lusts thereof For the Lusts of the Flesh and of the Eyes and the Pride of Life are not of the Father but of the World which passeth away And where or in whomsoever these or either of these are found and discover'd by the Light which makes all things manifest they are therewith to be condemned and by you to be denied that so you may be every one kept out of the Snare of the Devourer and out of the Net of the mighty Hunter For If you live after the Flesh you shall dye for the Lusts thereof when they are conceiv'd bring forth sin and the Wages of sin is death But every one who through the spirit mortifies the Deeds of the flesh such shall live to God in the Newness of Life and such will adorn the Gospel of God And so my dear Friends You are called to Liberty but not to serve your selves therefore use not your Liberty as an Occasion to the Flesh lest thereby you be ensnared neither use it as an Occasion of stumbling unto others but every one in the Fear of the Lord stand fast in that glorious Liberty wherewith Christ hath made you free And beware of being again entangled with the heavy Yoak of Bondage and of being brought into Captivity with that which in measure you had Victory over For you that have passed from Death to Life know right well and I need not tell you through what Difficulties Hardships and Exercises you obtain'd that precious Liberty in the Truth which you are brought unto And you also know what it cost you to purchase the Possession of that measure of Life and Truth which is manifested amongst you therefore let none sell his Birth-right for a Mess of Pottage neither let any perishing Object become a snare or divert you from your Simplicity and Sincerity in the Truth But every one walk worthy of the matchless Love of God which hath extended its self unto you that so the daily Multiplyings and Abounding thereof you may know and witness in your hearts that through it you may Grow and Increase and be Enriched and that God Almighty may take delight to dwell amongst you And my Friends The savoury holy Order that the Truth led into in the beginning and in which the primative Christians were exercis'd you are not ignorant of and I hope not unmindful of it neither And you likewise know what Fervency and Fear and Zeal towards God the Truth wrought in your Hearts when you first receiv'd the Testimony thereof And what a Godly Resolution was put on by many and there was not another thing accounted of by many of you in comparison of his Blessed Truth And whatsoever
after God in Righteousness and true Holiness And so here walking every one in your own measures in Faithfulness to the Lord you will feel the Lord administring unto you of his rich Vertue to the filling of your Hearts and to the making of your Cups to overflow for this I testifie unto you and that by the Spirit of the Lord That the Lord's Love and Mercies and the Riches of his Grace did never more abound in the Hearts of his People in any Age or Generation than it doth in this our Day in the Hearts of all who obey and follow him and give up freely unto him in all his Leadings and Requirings And therefore once more I say unto you my Beloved Ones give up in singleness to follow the Lord in whatsoever he leads you unto And walk with him in the Power of his own Spirit of Life and let the Righteousness of God go before you and his Everlasting Glory shall be your Reward And so Dear Hearts Feel your selves covered with the Spirit of Life for that shall and will remain when all false Coverings shall be ript off and all empty Professions and out-side Shews will wither and have an end and come to nothing Therefore ye as Wise Virgins have Oyle in your Lamps and see that your Lamps be kept trimmed and burning that so you may be kept ready at all times to enter in with the Bridegroom into his Marriage Chamber so will you have Joy and Felicity and Gladness of Heart and no cause of Sorrow will there be while you enjoy the Bridegroom of your Souls present with you who will be an everlasting Comforter unto you with whom you will know an Everlasting REST And that Peace you will be Heirs of and possess which passeth the Understanding of the World and in this you will have strong Consolation and Comfort even that which can never be blasted but whatsoever flourisheth and may seem prosperous for a time if it be not in and by the Power of the Lord that will the Lord blast and cause to wither as the Flower of the Grass and this your Eyes shall see if you keep in the eternal Power of the Lord which keeps the invisible Eye open which alone perceives the things of God So in the pure Power of the Lord dwell and keep that you may be kept in a clear Discerning and sensible of your own particular Conditions and how it stands with you in the Presence of the Lord that you may know your Peace and Unity with him and one with another that so all being kept in the Power and Unity of the one Spirit in that you may exhort one another and so much the more as you see the Day approaching that so you may be strengthened one by another and may build up one another in the Precious Living Truth and therein edifie one another in Love that so you may stand over the World and over that part in which the Enmity stands which is against God so will it appear unto all men That you are the People which God hath Blessed And now my dearly beloved Friends These few Lines have I written unto you from the aboundings of the Love of my heavenly Father which he hath shed abroad in my heart towards you all and by this Love only was I constrain'd thereunto wherein in some measure is manifested that real and unfeigned Love which dwells in me and daily extends it self unto the whole Houshold of Faith wheresoever they are with whom I am at this time even wrapt up with the Garment of Praise And in the pure Unity of the Spirit of Life and Endless Unspotted Love do I purely salute you all leaving you to the Protection of the Almighty whose tender Care is over all his and watcheth over his own Inheritance Night and Day so that the Devourer cannot prevail to lay it waste nor desolate Wherefore let your Confidence and Trust be in him alwayes and continue you in the Grace of God which hath appeared and the Sufficiency thereof you will more and more see and witness daily And Blessed in the Name of the Lord God Almighty are all they whose Trust and Confidence is in him alone for they shall never be ashamed nor confounded but shall be as Mount Sion which cannot be moved So the Lord God Almighty of Heaven and Earth keep you all and preserve you all in the enjoyment of the Fulness of the Blessing of the Gospel of Peace where you all may know the Rest to remain that neither Stormes can disturb you nor Tempests make you afraid in which I am with you all who are of the Family of God Written in the Island of Barbadoes the 27th of the 7th Moneth 1661. Your Truly Loving and Faithful Brother JOSIAH COALE A Collection OF THE Several Books Given forth from the Movings of the Spirit of the LORD in his Faithfull Servant and Minister Josiah Coale The Memorial of the Just is Blessed the Righteous shall be had in Everlasting Remembrance but the Name of the Wicked shall Rot. Printed in the Year MDCLXXI AN INVITATION OF LOVE TO THE HUNGRY THIRSTY Who truly hunger after the Food of Life and a Call to such to come from off the Barren Mountains and from feeding upon vanity into the Everlasting Kingdom and House of my Father where the least of his Servants have Bread enough With some Information of the Way which leads thereunto EVery one that hungers and every one that thirsts and every one that breaths after Righteousness Come the Fountain of Life is opened and the Everlasting God of Jacob is arisen in this day of his Power to gather unto himself the dispersed of Israel into his Everlasting Fold of Rest and into his Everlasting Covenant of Light Life and Peace with him to dwell And for this very end hath he caused the Eternal Light of his Son to shine forth and hath set up his Standard and displayed his Ensign to the Nations to which the gathering is and the Call is gone forth and the Spirit bids Come and every one that hears let him Come and drink of the water of Life freely For the Fountain is now opened and the true Shepherd now Calls and his voyce is heard and all who are wandering upon the barren Mountains and in desolate places and are weary and heavy laden with sin may Come and follow him who leads to the Everlasting Fold of Rest which is Jesus Christ the true Shepherd and the Light of the World and Way to the Father who is now arisen in this his Day for his Seeds sake to gather his Sheep from off the Barren Mountains where they have been scattered and driven away in the dark and in the cloudy day And to make manifest the way of Life freely to all who hearken to his Counsel and obey his voyce who declares unto man what is his thoughts And by his Light makes manifest the Secrets of the heart and reproves the deeds
of reputation in the World and seeks the praise of men and the honour of men and not the honour that comes from God only and whatsoever pretence or shew of humility this spirit comes under yet it seeks it self and its own reputation and will admire mens persons for its advantage and will justifie the wicked for reward or for its advantage or to set up and exalt it self and will cry peace to the wicked and ungodly and preach judgement to the righteous And this is the temper of that unrighteous exalted self-seeking spirit where or in whomsoever it gets an entrance as hath been largely made manifest and as by woful experience we have seen Wherefore beware of that spirit and receive it not but deny it for it is not of God but shall fall and wither and come to nought the Lord hath spoken it Wherefore dwell every one in true subjection to the Cross and see that your joy and rejoycing be in that for therein alone is your safety and there you learn of Christ and have and feel the teachings of his good Spirit and this keeps in the true humility which goeth before the true honour and in this you are sensible of the prosperity or going on of the Work of God in you and here you will know a daily weakning of the strength and power of the wicked one whose work is to lead or drive out of the straight pure and holy way into which God hath brought you which leads unto life and so diverting you from this he then leads or drives into exaltation or desperation both which leads to the chambers of death But as you all wait in the true simplicity and in obedience to the Word of Gods Power in your own hearts you will be kept clear in your understandings for as said the Apostle He that heareth the Word of God and doth it not is like unto a man that beholds his natural face in a glass and straightway goeth his way and forgetteth what manner of man he was But be not you forgetful Hearers but Doers of the Word and let it dwell plentifully in you so will you be kept sensible of your state and condition but if you go from that then you lose your fence and underandsting that you had before of the manner of your state and then deadness will grow and carelesness and negligence and thou wilt become dry and barren and unfruitful and so my dear hearts having large experience and being largely sensible of the many wiles subtilties and craftinesses of the wicked one I cannot do less for the love sake which I bear in my heart towards you then to lay these things before you and to re-mind you of them although you have been told of them before yet as the Apostle said I think it meet yea and it is my duty so to do while I remain in this Tabernacle to re-mind you of these things and according to the working of the Power of God and Word of life to stirre you up to watchfulness diligence and obedience knowing that therein your preservation and safety consisteth So dwell and watch in the Light and in the sense and feeling of Gods eternal quickning Spirit of life and in simplicity and true subjection thereunto and there all the snares of the wicked one will be discovered to thee and a Way seen to escape them all so that none will fall therein but be kept by the Power of God in the even pure straight and holy way which is narrow and leads to life eternal and herein is no exaltation nor desperation nor deadness nor dulness of spirit but a diligent and patient witing upon the Lord to receive his Counsels and Instructions in all states straits and tryals whatsoever that may come upon thee for the tryal of thy Faith which is much more pretious then that of gold which perisheth And Friends be nothing terrified nor yet dismayed at the prosperity rage or fury of the wicked for they have their day and their consolation here and when that is over as David said they shall be cut off for their feet are set in slippery places and their Rock is not as our Rock they themselves may be Judges but wait you upon the Lord for the manifestation of his will and give up your selves to do or suffer whatsoever he calls you unto and be you resigned up to be wholly disposed of according to the ordering of his Hand of Love or Arm of Power manifested in his Covenant of Light and follow the Lord Christ your Captain whithersoever he leads you not loving your lives unto the death and as valiant Souldiers endure hardships and continue to the end looking over and beyond all difficulties that may appear in your way and keep your eye upon the mark that stands before and then you will feel forcible drawings in your hearts by the Spirit of the Lord to press on towards it and nothing will be accounted dear to part with for it nor any thing grievous to be born or suffered that in the end thou mayst purchase it but there will be courage and strength sufficient given thee of the Lord to bear all things and endure all things as thou resign'st up thy self unto him and thou wilt have peace with God in thine own heart and conscience in all tryals and in all tribulations and in the end thou wilt have the full desire of thy soul and satisfaction to it and so my love is dear to you all who are Babes in Christ and is largely extended to the whole flock of God in all Countreys Regions and Quarters of the Earth But for your sakes have I chiefly written this Epistle who are young in the Truth and have not so full acquaintance with the workings of Satan and so full a knowledge of the depths of the mystery of iniquity as others have who are of a more full age in the truth and receive this as a Salutation of my dear love to you and a manifestation of my tender care for you and the Lord God Almighty give you wisdom and understanding and discerning that you may chuse the good and refuse the evil and may follow after that above all things which makes for your everlasting peace and happiness Amen Kingston the 25th of the 1st Moneth 1664. I am your dear Brother in the Tribulation and Kingdom and Patience of Jesus Christ Josiah Coale To the KING AND Both Houses OF PARLIAMENT Who have made Laws and Decrees and caused them to be put in Execution to Restrain and Prohibit People from having the Liberty of their Consciences in the Exercise of the Worship of God This is sent as a Warning from the LORD FRIENDS WHat do you mean by these Practises Or what do you expect to bring to pass by these your Undertakings and Proceedings Do you think thereby to root out the Holy Seed and Royal Off-spring of God which he hath raised and brought forth in these North parts of the World
and fore-warned thy Rulers also oft-times of the evil to come and that they should set free the Oppressed and break the heavy Yoak of Persecution from off the Necks of God's People that with freedom and cheerfulness they might serve him but they have not hearkned thereunto nor regarded at all therefore is thy Plagues come and thy Judgment have not lingered as is seen at this day But well much of this kind have ofttimes been presented to thy view and consideration so that I could even almost despair of hopes that thou wilt hear or lend an Ear unto what I say at this time because I experimentally know that thou art a Rebellious Nation against the Lord yet my Bowels so yearns towards those of thine Inhabitants who have not quite sinn'd out their Day that I cannot but strive with them a little in representing these things to their consideration that such who have any tenderness left in them may Repent with speed and turn to the Lord with all their hearts not feignedly but in sincerity that so they may find a hiding place in him from the Wrath to come and that they may understand the Cause wherefore the Lords Hand is stretched out against thee in Judgment Oh Nation surely all who are prudent in spirit cannot but confess and acknowledge that these things before mentioned is the very cause of the present Visitation that is upon thee and also of the future Judgments which are threatned for these are but the beginning of thy sorrows which it to come upon thee because thou Repented not of thy Evil Deeds Well But some it may be will say what and where hath been the cause that all these Abominations hath thus abounded and been continued in thee seeing thou hast had such a large Profession of a reformed Christian Religion to whom I say Search and examine whether or no the main ground and cause is not found in thy Teachers and Leaders for have they not caused thee to Err and have they not strengthned the hand of the worker of Iniquity so that none can turn from the Evil of his Way by promising of him life and may not I say of thy Teachers Oh England as the Prophet of the Lord said of the false Prophets in his day viz. from the Prophets of Israel is Prophaneness gone forth into all the Earth for hath not they Leaders been evil examples unto thee of prophaneness of drunkenness and whoredoms many of them and universally of covetousness which is Idolatry for most or all must needs see that their hearts are gone after covetous practises and by their Lyes against the people of God and by their lightness they have caused the People to err from the right way and have led them into rebellion against the Light of the Son of God wherewith they are enlightned which would have led them out of the dark pathes of ignorance and works of Iniquity under pretence that it was a dangerous principle to be adhered unto and that it was not sufficient to lead out of sin nor to save from sin when indeed there is none other name given under Heaven whereby Men can be saved from sin but the name of Jesus who preached himself the Light of the World and who lighteth every Man that cometh into the World and whose free grace that bringeth salvation hath appeared unto all men so that all who turn from this Grace of God which teacheth us to live soberly and righteously and godly in this present evil World such turn from the right way and all who rebell against this Light wherewith they are enlightned they know not the way thereof as Job said and so they are strangers to the good and right way which is Christ who lighteth every Man that cometh into the World and is not this Light or Spirit of Grace in the inward parts the very thing that thy Leaders hath long perswaded thee against that thou shouldest not encline or adhere thereunto under pretence as aforesaid and so are like unto them whom Christ said did shut the Kingdom of Heaven against Men who would neither enter in themselves and them that would enter they hindered and although they have in pretence made large Prayers against sin and iniquity and seemed to preach against it likewise yet they have indeed told thee thou couldst not be washed or freed from sin while here on Earth and so have denyed the very work of the Ministry which was for the perfecting of the Saints for the Apostle laboured that he might present every Man perfect in Christ and have they not hereby strengthened the hands of the Workers of iniquity even by begetting a belief in them that they cannot turn from the evil of their wayes so as to be set free from their evil deeds and yet they promise them life hereafter but be not deceived with good words and fair speeches for God will not be mocked with an out-side profession for if you live after the flesh you shall dye for the wages of sin is death but the Gift of the Spirit of God is eternal Life through Christ our Lord unto all them that receive and obey it Again have not thy Leaders been the great Stirrers up of thy Rulers to persecute the harmless People of the Lord whom he hath raised up by his power to trust in his Name and to bear witness for him and to testifie against thy abominations have they not moved thy Rulers and Majestrates to make Laws and to put them in execution as aforesaid against us Consider this Oh Nation what a blood-thirsty Generation of covetous Hirelings thou hast nourished within thy bowels may I not say of them as Hosea said of the Priests in his dayes viz. As Troopes of Robers wait for a Man so the Company of Priests murder in the way by consent for have they not been even unanimous in this work of Persecution how many have they murdered in the way of Cain which they are in by consent in casting of them into Prisons for their filthy lukers sake and how have they provoked and stirred up thy Rulers and people to the same work and even made them their vassals to fulfill their envious wills So that all these things being considered with many more which might be mentioned have we not just cause to attribute the main ground of thy continuing in these so gross abominations unto these covetous Hirelings and filthy Dreamers that defile the flesh I confess I cannot but believe that there are multitudes of thousands within thy Borders Oh England that see their folly and madness and their unstableness and how they toss up and down and are driven about with every tempest that ariseth even as Clouds without rain as their Predecessors were whom the Apostle spoke of and saw come in his day who went in Cain's way of Persecution and Murder and were wandring Stars for whom was reserved the blackness of Darkness for ever For have not the unstabillity of these
the Name of the Lord and for God that the Spirit of Christ doth not nor never did admit or allow of persecution or of destroying mens lives about Worship and Faith towards God neither are any of them true Christians whatsoever they profess that are found so doing For it is not a bare profession of Christ and of zeal for his cause and crying up Ordinances c. that makes people true Christians or that gives them acceptance with God or will make them well-pleasing unto God But that which makes a man a true Christian is his obedience unto that Spirit which baptizeth into the true Faith by which Righteousness is wrought Heb. 11.33 and into Christ who is the Author of faith and will bring him to have the mind of Christ as the true Christians had and will make him partaker of his divine nature and will teach him to live soberly righteously and godly in this present World and to do to all men as he would they should do unto him which is according to the Law and Prophets that Christ came to fulfil And indeed there is nothing that can bring a man into this true Christian state but only the working and operation of the Spirit of Christ in his inward parts which all ought to obey and submit unto For the persecuting Jews who were uncircumcised in heart and ears and did alwaies resist the holy Ghost they professed as great Zeal for God and his Cause as the Apostate Christians now do and they look'd for the coming of the Messiah of whom all the Prophets prophesied and professed they would Adore him and Reverence him c. and said That if they had been in the dayes of their Fathers they would not have slain the Prophets Mat. 23.31 who prophesied of the coming of Christ and so they had seemingly a great Zeal for God and his Truth But alas a Murdering spirit was found in them for notwithstanding they professed That they would not have kill'd the Prophets yet they kill'd the Son who was the end of the Prophets And although the Prophets signified the Time when Dan. 9.24 and the Place where the Messiah should be born Mic. 5.2 yet when he was come according to the Prophets which they profest these Professing Jews would not own him nor receive him John 1.11 because he reprov'd their Hypocrisie and their Murdering spirit John 8.40 but they Crucified and Slew Him And this is the very State of the Apostate Christians this day For who is there now amongst them but will profess as great Love to Christ as the Jews in Christ's dayes did to the Prophets who prophesied of him and who is there now among'st them but will say Had we been in Pilate's dayes 〈◊〉 would not have crucified Christ nor delivered him up to be crucified as the Jews said of the Prophets yet notwithstanding their so saying they do as the Jews did for now in this day of his spiritual appearance which they profess they look for and expect they are found persecuting of him in his Members under the sam̄e pretence that the Jews persecuted him in their day viz. as a Blasphemer c. And so the Persecutors were in all ages blinded by the godd of the World who was a murtherer from the beginning and though they could see the iniquities of their fathers and predecessors in persecuting and killing the Prophets yet the envy of their hearts was such that they could not see their own iniquities in persecuting and slaying the Son who was greater than the Servants whom their fathers slew so as I said before it is not a profession of Christ and his Ordinances or zeal for his cause that makes people true Christians neither is God Worshipped upon any of those mountains where the persecuting and destroying one another is but the Worship of God consisteth in obedience to that Spirit of Truth which condemns all those works of darkness and cruelty and in his own Mountain of Holiness where nothing hurts nor destroys Isa 11.9 And such is the Father now seeking to worship him that will worship him there and is now gathering his Sheep from off the barren Mountains upon which the Whore sits where they have been scattered in the dark and cloudy day of Anchrist's reign and where the Wars and Fightings are even to his own Holy Mountain where they shall learn war no more Isa 2.4 And this is the work that the Envious and Murtherous one opposeth and bestirs himself with all his force and might in his Instruments of Cruelty and Men of War arming of them with all kind 〈◊〉 weapons that possibly he can form to fight against this Appearance and Work of God for so it hath been that since we who are reproachfully called Quakers were raised up to be a people to bear Testimony for the Name of the Lord and of the working of his Spirit and Power we have alwayes been even as a Butt for all the Archers of Babylon even from every Mountain to shoot at and our sufferings have not been only in our persons and estates as the spoyling of our goods and scourgings and cruel mockings and imprisonments many unto death as this Nation to her anguish must be made to know but even all sorts of Babylons Merchants or they that trades in every part of her or within her Subburbs have oft made it their business to write and print against us endeavouring thereby as much as in them lay to render us odious to our own Nation and to Nations about us under pretence that we were Papists and Jesuits and that we propagated Jesuitical Principles c. but they being almost if not altogether weary of that work finding it to be to no purpose for the truth which we profess hath still got ground and flourisheth through all these things now at last the Papists or Jesuits themselves who I perceive have a secret hope of a day once more in this Nation they begin to put out their heads and to print against us and so both Protestants and Papists even every head and horn of the Beast after whom the whole World wonders are found pushing against the Lamb and the Saints Rev. 17.14 For of late a certain Pamphlet accidentally came to my hands written by a perfect Roman Catholick who subscribed his name A. S. in which he seems to shew himself sensible of the great distractions that are throughout the whole Christendom about the true way of worship and concerning the true Church and first states a Question viz. which is this Church c. and afterwards makes it his business to prove the Church of Rome to be this true Church and that by divers Arguments by him stated in a Syllogistical manner And I also finding the Author of the aforesaid Pamphlet therein smiting at the People of God called Quakers and endeavouring to render them odious by affirming they are led by a deluding spirit c. I found my self somewhat concerned to return a brief reply
to his chief Arguments therein produced by which he hath in vain endeavour'd to accomplish the aforesaid work by him undertaken A. S. His first Argument produced to prove the Church of Rome to be the true Church consisteth of nine particulars as followeth viz. That is the true Church and no other which is one Holy Catholick and Apostolick Church Which is visible infallible inerrable in which is power of miracles out of which none can be saved But the Roman Pontificial that is to say the Faithful People dispersed all the World over in communion with the high Priest Bishop or Pope of Rome is such and no other Therefore the Roman Pontificial alone is the true Church Reply To which I reply that the true Church of which Christ alone is Head and Supreme Governour is in it self one holy Apostolick Church c. I shall not go about to deny But as touching that grand Question by A. S. stated before his Argument here inserted viz. which is this Church c. I answer this is a thing indeed disputable amongst many yea amongst many thousands yet not at all questionable nor yet doubtful unto me for I am well satisfied therein and in all other things that appertain to the way of Life and Salvation but that the Church of Rome is the true Church as A. S. affirmeth and by his many Arguments hath endeavoured to prove I do not acknowledge but deny and doubt not but I shall in this short ensuing Treatise prove the contrary to the Satisfaction of every judicious Reader First Although the true Church of which Christ is in visible Head is one yet the oneness of the Church of Rome is not a sufficient Argument to prove her to be the true Church for wherein doth her oneness consist farther then in Idolatry Superstition Murther and such like abominations of which much might be mentioned which was never practised by the true Church in the Apostles dayes but in these things the Church of Rome is one Witness her Worshipping Idols or Images bowing to that she calls her Altars and the rest of her Supestitious Ceremonies witness the Killing Burning or Drinking the Blood of so many Thousands as she hath done for many hundred yeares past as the whole Christendom full well knows therefore the Church of Rome is not the true Church Secondly And consider was not the company of Priests one in Hosea's dayes who murthered in the way by consent whom the Prophet compared to troops of Robbers Hos 6.9 And is not the Church of Rome one as they were for hath not she murthered many by consent of most of her members in the way that she is in consider these things But then A. S. saith That she is one in matters of Faith and governed by one invisible Head Christ and by one visible Head the Pope the true Successor of Peter c. and therefore she is the true Church Answ 1. I answer that she is perfectly united in matters of Faith I utterly deny witness the History of the Counsel of Trent which copiously relates the Divisions and Contradictions amongst them there about matters of Faith But admit that it were so that she were one in matters of Faith that doth not prove her to be the true Church unless she could prove her Faith to be the true Faith by which righteousness is wrought Heb. 11.13 And which is made perfect by works of righteousness James 2.22 But the Faith of the Church of Rome is not the true Faith as her works of unrighteousness before mentioned clearly make manifest therefore the Church of Rome is not the true Church Secondly That the Church of Rome is governed by one invisible Head Christ that I also deny and her fruits before mentioned and that which I shall hereafter mention sufficiently declares the contrary and as Christ said to the Jews If you were of Abraham you would do the works of Abraham but now you go about to kill me thus did not Abraham So say I of the Church of Rome If she were governed by the one invisible Head Christ as the true Church was then she would have the mind of Christ who came not to destroy mens lives but to save them as the true Church had 1 Corinth 2.16 but she hath not the mind of Christ Witness her destroying the lives of many not onely of those that believe not but of those that believe Therefore she is not governed by the invisible Head Christ and consequently is not the true Church but the Whore that drinks the blood of the Saints Thirdly But that the Church of Rome is governed by her visible Head the Pope I shall not go about to contradict for although that proves her to be one in subjection to the Pope yet it doth not prove her to be the true Church because Christ never ordained a visible Head to his Church but that the Pope is the true Successor of Peter as A. S. affirms that I do deny and it remains for him to prove it or for some of his Servant to do it for him for after Peter was converted he never gave consent to the murthering of any as the Pope hath done many Therefore he is not the true Successor of Peter 2. That the true Chu ch is holy or as A. S. saith the spotless Body of Christ that I do acknowledg but the Church of Rome of which the Pope is visible head is not holy nor the spotless Body of Christ 1. For the spotless Body of Christ the true Church was baptized with the holy Ghost and with fire the Spirit of Judgment and of burning and thereby her filth and her spots were purged away from her and she was washed from Idolatry and covetousness c. as the Apostles testified 1 Cor. 6.11 and thereby she was fitted for Gods Kingdom and was made to sit together in heavenly places in Christ Jesus and had the mind of Christ 1 Cor. 2.16 who came not to destroy mens lives c. Luk. 9.56 But the Church of Rome is not washed from Idolatry nor free from Murther as her worshipping of Idols or Images doth testifie and as her killing and destroying about Religion and Worship beareth witness which the Spirit of Christ never allowed of not the spotless Body of Christ never practised Therefore the Church of Rome is not holy nor the spotless Body of Christ And as to that affirmation of A. S. in the third Number of his first Chapter viz. Every man as he is Regenerated in Christ and a member of his body is holy and a Saint though as he is the Son of Adam be is a lyar and a sinner Answ To this I answer That the most part of all the Sectaries in the World will joyn with him in that particular therefore he need not so much cry against them but the True Church will not own that Doctrine neither can I own it because it is the Doctrine of Devils and the Spirit of God testifies against
therefore she is infallible I answer He hath not at all confirmed that by any proof neither hath he any farther proof than his own affirmation except he would produee that saying of the Mother of Harlots viz. I sit as a Queen and am no Widdow and shall see no sorrow Rev. 18.7 And indeed that would be a very pittiful Argument to prove the Church of Rome infallible but none other can he produce except he could first prove her to be the true Church which he is never able to do his best Argument by which he hath undertaken it being already confuted Therefore we have no more cause to believe his Affirmation than we have to believe the sayings of the forementioned Mother of Harlots for they are both alike to us and though she said she should see no sorrow yet John who was in the Spirit of the Lord said that in one day her Desolation should come Rev. 18.8 And although A. S. saith That the Church of Rome shall alwayes remain to the end of the World yet I say in the Name of the Lord and by the same Spirit that John was in That the one day of which John spake is already dawned in which the Desolation of that Great Whore the Church of Rome shall come and as surely as when Sodom was overthrown the Cities round about it were overthrown also 2 Pet. 2.9 Jude ver 7. so certainly when this great City Babylon is overthrown and made desolate the Suburbs thereof shall be overthrown and made desolate also The Mouth of the Lord hath spoken it and therefore she must fail in her Prophesies and cease in her Beeing which as A. S. saith the true Church cannot Fourthly And farther the Church of Rome is variable in her Judgments as the diversities of Councels that she hath held concerning matters of Faith beareth witness for the following General Counsel hath oft-times excluded that which was concluded on by the former and surely both cannot be infallible they being quite contradictory one to the other Read the 15th chapter of F. H. his Book entituled THE GLORY OF THE TRUE CHURCH DISCOVERED c. wherein the contradictions of the General Counsels which the Church of Rome hath held are sufficiently made manifest so that I need not trouble my self to insert them here and thereby its evident enough that the Church of Rome is not infallible Fifthly Again if A. S. or any other could prove that the Church of Rome had alwayes remained since Christs time yet as aforesaid that is not a sufficient Argument to prove her infallible or that she cannot fail nor cease For consider the Dragon that old Serpent called the Devil who was a Murtherer from the beginning who gave power to the Beast that carries the Whore that drinks the Saints blood that said she should see no sorrow was before the dayes of Christ's appearance in the flesh yet the Dragon is not infallible But the Church of Rome is upheld by the Murtherer or carried by the Dragons power in the Beast as the Murthers acted by her beareth witness therefore she is no more infallible than the Dragon is Seventhly And as to the 7th part of A. S. his Argument wherein he saith The True Church is inerrable and then saith that the Church of Rome is this inerrable True Church for all the Sectaries Schismaticks and Hereticks in the World saith he could never yet shew wherein she erred nor ever shall Therefore she is inerrable Answ 1. I answer although the Hereticks could not prove that the Church of Rome hath erred yet there are many who are members of the true Church of which Christ is Head and supreme Governour alone that can prove wherein she hath erred and doth still grosly err from the Doctrine Practice and Discipline of the true Church as it stood in the Apostles dayes for the Apostle in his dayes said Let every man be fully perswaded in his own Conscience Rom. 14.5 and did not go about to force People to conform to such things that they were not perswaded of in their consciences nor to compel them by outward Laws to conform thereunto but the Church of Rome doth not admit that every one should walk or act according as they are perswaded in their own Consciences but goes about by outward Laws to compel them to conform to that which she calls her holy Ordinances and Institutions which many for conscience sake towards Gods dare not conform to because they know them to be invented Idolatries and they who cannot for Conscience sake submit to her Impositions or drink of her Cup of Abominations then to be sure she will drink their Blood Witness the Blood she hath drunk for above this thousand years past of them that could not for Conscience sake towards God conform to her Ordinances And therefore she hath erred from that Spirit which was in the true Church and from the Apostles Doctrine and is still in the Error Secondly In the true Church in the Apostles dayes every one as he had received the Gift of the Spirit of God so he might Administer 1 Pet. 4.10 and the Prophets might speak two or three and if any thing was revealed to him that stood by he might speak and the first should be silent 1 Cor. 14.29 30 31. But this is not the order of the Church of Rome as is sufficiently manifested to all Christendom therefore she hath erred from the Apostles Spirit and Order and is still in the Error And thus I might produce many more Arguments to shew wherein the Church of Rome hath erred and doth err only my desire is to be as brief as may be so that satisfaction may be given for which I doubt not but this is sufficient as to that particular 8. And as concerning Miracles in the true Church I do confess and bear witness that there are Miracles wrought in her daily but that all Miracles are an Argument sufficient to prove a people to be the true Church that I do not acknowledge but deny For First the Magicians of Egypt could by their Sorceries or Inchantments imitate those things in the sight of the Egyptians that Moses and Aaron did by the Power of God Exod. 8.7 and the false Prophet he wrought lying Miracles before the Beast that carries the Whore insomuch that he caused fire to come down out of Heaven in the sight of men Rev. 13.13 14. and chap. 19. ver 20. And this the Whore might have said was done in confirmation of her faith doctrines as A. S. doth yet nevertheless it was done by the Dragons power who was a Murderer from the beginning For he gave power to the Beast that carries the Whore to do such things Rev. 13.2 and therefore the Miracles in the Church of Rome if now there be any is no infallible evidence to prove her to be the true Church Well 2. But then it may be some will say that this is harsh judgment and how can you tell but
said he they are continually doing the Works of the Devil and are his children and consequently cannot truly call God Father I answer therefore the Church of Rome cannot call God Father for she is and long hath been doing the works of the Devil the Murderer as before proved therefore she is of her father the Devil and cannot call God Father in Truth and in Righteousness Then A. S. rambles through several other particulars in which he controverts with Sectaries c. whose cause I am not concerned to plead only this small hint before I have given to prove the Church of Rome one of those Sects who cannot speak the fore-mentioned words truly and so I shall leave the Sectaries with whom A. S. controverts to plead their own cause for the thing that was chiefly in my heart when I took in hand to write this brief Reply was to prove the Church of Rome not to be the true Church and the Chief Arguments by him Produced to prove her the True Church I have already in brief answered Again A. S. in his 6th Chapter makes it his business to prove the Church to be the Judge of all controversies in matters of faith and saith That not every man nor human reason nor the private Spirit nor the Bible is this Judge and to prove it he quotes Matth. 18.17 where Christ said tell the Church c. Answ To which I answer That the Judgement of the true Church of which Christ is Head in matters of Faith I do not deny for being governed in all things by the Head Christ to whom all Judgment is committed John 5.20 the Judgment thereof must of necessity be Ture for the Strength of Israel cannot Lye and ought for to be submitted unto by all But the Church of Rome being not the True Church she being not Governed by the invisible Head Christ to whom all Judgment is committed as before proved Therefore she is not Judge of Controversies in matters of Faith And the True Church to whom Christ said He that Heareth you Heareth me were such as heard Christ and in whom the Spirit of the Father spake Mat. 10.20 But the Church of Rome doth not hear Christ as hereafter I shall prove therefore they who hear the Church of Rome do not hear Christ But surely when A. S. began this work of deciding Controversies he had forgotten that the Church was the only Judge in that particular and not every man nor the private spirit for had he considered that he being but a particular man would not have undertaken the Churches work as appears by the Title of his Book he hath for he calls it A brief Decider of all Controversies in matters of Faith which Book we have cause to judge is his own only work and not the Churches in which we find him condemning himself for the thing which he is doing for as appears by his aforesaid Title himself undertakes to decide controversies and in his 6th Chapter he affirmeth ' That the Church is the only Judge or decider of all controversies But this is that his confusion may the more appear as it hath done in many other things as may be seen in this small Treatise and surely if the Pope have no better Servants then A. S. to do his work for him he had better keep them idle than to employ them in such a work for in the end they will bring more shame to him than they will honour for such like confusions and other abominations have already made the very name of the Pope an ill favour to all true Christians And one thing more in A. S. his 6th Chapter I cannot well omit to observe where he said The spirit inspireth when he will and you hear his voice but cannot tell whence from God or the Devil he doth come or whither to Heaven or to Hell he doth go and then saith So is every one that is born of the spirit and to prove this he quotes Luke 9.55 where Christ said Ye know not what Spirit ye are of Now consider the blindness and ignorance or else the wilful wickedness of A. S. who jumbles a deal of Scriptures together blasphemously wresting of them to his own destruction or at least to the destruction of his own work in hand thinking thereby to blind the minds of people and with his good words mixed with blasphemies and fair speeches to deceive the hearts of the simple as his Predecessors have done in the long night of Apostacy which hath been over all Nations since the Apostles days But it s in vain for him to strive to accomplish his end for the Day is dawned unto many and there is an eye opened in many thousands in this Nation of England that gives them to see over and beyond all this Babylonish or confused trumpery and stuff and have a feeling of that which was before Babylon was and shall out-last Babylon to the praise of God and to the glory and honour of his Name who is blessed for ever Well Although it was so that Christ said unto his Disciples You know not what spirit ye are of yet consider the time when he spake these words was it not before they were born of the Spirit although called to be Apostles for Christ said unto them you must be born again John 3.7 8. and that he would send them the Spirit of which he said they must be born which shall lead them into all Truth John 16.13 and he did not say as A. S. doth that they should not know whence from God or the Devil the Spirit came or whither to Heaven or to Hell it went Oh horrid blasphemy in A. S who saith so is every one that is born of the Spirit as much as to say that he that is born of the Spirits knows not whether he be from God or the Devil or whither he shall go to Heaven or to Hell Oh wickedness indeed Christ said no such things as A. S. doth although that blessed worthy saying of our Saviour and Lord Christ was and is very true viz. Marvel not that I say unto you that you must be born again for the wind bloweth where it listeth and men hears the sound thereof but cannot tell from whence it cometh nor whither it goeth adding even so is every one that is born of the Spirit John 3.7 8. Mark they that were born of the Spirit were unknown to the World for said the Apostle after they were born again the World knows us not So although they were in the World and men saw them yet the World knew them not no more than they knew from whence the wind came and wither it went which they heard the sound of and indeed so is the state of the True Church in the World at this day And the Apostles did know from whence the Spirit came and of what Spirit they were after they received the Spirit of Truth and were born of it for Christ told them John 14.16 That
he would Pray the Father and he should send them the Holy Ghost the Conforter John 16.7 13. Which should ABIDE with them for ever and they did receive it and were led by it into a Heavenly Habitation Ephes 1.3 For they were made to sit together in Heavenly Places in Christ Jesus So it s hereby clear that the Apostles knew from whence the Spirit came and whither it led them and it s also plain that A. S. either wilfully or sottishly wrests the Words of Christ and by his additious to them would make them import another thing than was intended by him of purpose to divert People from being led by the Spirit of God or to disswade them from adhering to the leadings of it under pretence that they cannot tell whence from God or the Devil it doth come or whither to Heaven or to Hell it goeth when indeed Christ's words in themselves importeth quite another thing as above shewed Wherefore let all mind and obey the Spirit of Truth which will lead into all Truth and condemn sin in the Flesh and will lead out of all Unrighteousness and Errours and Heresies which the Church of Rome is full of and that Spirit which condemns the Abominations of the Whore and all Sin and Unrighteousness that is the Spirit of God and comes from God through the Son of his love who is the Light of the World that lighteth every man that cometh into the World and leadeth up unto God the Father from whence it commeth all who are Taught and Guided by it but condemneth from God all who in Unbelief or in Rebellion do dispight unto it and disobey the Motions thereof But to return to the matter concerning the Churches being Judge First I find A. S. in the beginning of his seventh chapter saying Methinks I hear a Quaker whispering The Light that is in thee is the Judge of all Controversies and the Law and Rule according to which thou must walk Answ I answer Yea The People called Quakers do believe and say That the Light which every man is enlightened with is the Law and Rule according to which every man ought to walk and is the Judge in all Controversies in Matters of Faith for as before All Judgment is committed unto the Son Joh. 5.22 Who lighteth every man that cometh into the World so all Judgment being committed to the Light that lighteth every man the Light that is in every man must of necessity be the Judge of all Controversies And this I further add That all who are Baptized into Christ hath put on Christ and all who are by one Spirit Baptized into one Body though they were sometimes Darkness are made Light in the Lord and so they being in him and he in them are all one even as Christ and the Father is one and he that sanctifieth and they that are Sanctified are all of one by which its clear that Christ in his Church who is Light with him is the onely Judge of all Controversies and indeed this supernatural Light is the true Touch-stone by which all spitits may be tried whether they be of God or not for as the Apostle said Whatsoever makes manifest is light Ephesians 5.13 so that without this Touchstone none can try spirits because an evil spirit may speak good words Again Christ is in all things to be the Example of all Believers and he lighteth every man that cometh into the World John 1.9 so every man being enlightened with the light of his Spirit who is to be our example in all things it must of necessity be that the Light that is in us is this Judge and the Law and Rule according to which all ought to walk Secondly But then A. S. replyes That the Light that is in thee tells thee that thou must hear Christ and Christ tells thee that thou must hear the Church c. Answ I answer Yea the Light that is in us teacheth us to hear Christ who hath enlightened us and also to hear his Church with whom he dwells and that hears him and in whom his Spirit speaks so as I said before I shall not go about to deny the Authority of the True Church but the usurped authority of the Church of Rome I do deny usurp'd I say because she hath been and here is sufficiently proved not to be the true Church to whom Christ gives power and authority both to bind and to loose therefore her authority if usurp'd and she is not to be heard but to be turned away from Thirdly A. S. saith If you object that the Spiritual judgeth all things and the Spirituall is judged of no man I answer that the godly Spiritual judgeth all things c. But I deny that you or any other Sectaries in the World is Godly Spiritual for as St. Augustine saith they have not the Holy Ghost that are out of the Church Reply To which I say that as A. S. hath confessed That the spiritual man judgeth all things its according to my own belief but what doth this avail the Church of Rome who as I have proved is not godly spiritual but is sensual and devilish and is not the true Church but the Whore for although as he saith The godly spiritual is judged of none yet the Whore is judged of all who are godly spiritual and although A.S. denyeth that the Quakers are godly spiritual yet he is never able to prove his affirmation for though they have not the holy Ghost who are out of the Church yet it doth not follow that they have it not who are out of the Church of Rome except she could be proved to be the true Church The contrary whereof I have already proved for the people called Quakers though they are out of the Church of Rome are led by that Spirit which teacheth them to live soberly righteously and godly in this present World as thousands of their Neighbours can bear witness therefore the people called Quakers are godly Spiritual Again That Prophet which is of God is godly spiritual Jer. 28.9 and that Prophet which speaketh a thing and the thing come to pass that Prophet is of God But the people called Quakers have prophesied several things as to the late overturn'd Powers of this Nation * Witness the Book Intituled Good Counsel and Advice Rejected with divers other things which accordingly came to pass as to their sorrow they were made to know therefore they are of God and godly spiritual Fourthly A. S. again said If you say Know ye not your selves how that Jesus Christ is in you except ye be Reprobates 2. Cor. 13.5 I answer The true sence and meaning of this place is this c So here A. S. is again undertaking that which himself saith is the Churches work for saith he in his eighth Chapter the Church is the alone Interpreter of all Scriptures and yet he himself who is but a particular man is here undertaking to give an interpretation or meaning to the
old saith Sware not at all Jer. 31.31 32. and though Moses and the Prophets were to be heard under the ministration of the first Covenant yet they said when Christ the second Covenant was come people must hear him for said Moses a Prophet shall the Lord your God raise up unto you like unto me him shall ye hear Deut. 18.15 And the Prophet said that Nation and people that will not serve thee that Nation shall perish Isa 60.12 So that although Moses said thou shalt perform thy Oath to the Lord yet Christ that Prophet who is the end of that Law and whom Moses said the people must hear or else be cut off he said Sware not at all and although the Prophet said thou shalt Sware the Lord liveth c. yet Christ who is the end of the Prophets whom the Prophets said people must serve or else perish saith Sware not at all and although it may be alledged that the Angels swore yet Christ the first born amongst many Brethren to whom all the Angels must bow saith Sware not at all and although it may be further alledged that God himself swore and therefore its lawful for Christians to Sware yet God himself said concerning Christ This is my beloved Son hear ye him Mat. 17.5 And this beloved Son of God whom all Christians ought to hear saith Sware not at all All which being rightly weighed and considered it plainly appears that Swearing by any Oath whatsoever was forbidden by Christ Jesus who is the Law-giver unto all Christians and therefore it is not lawful for Christians to Sware at all And that spirit that tollerates Swearing or would set it up as a Religious Act is an Antichrist spirit because it is against the command of Christ And although the Apostle might or did call the Lord to witness concerning the Truth which he spake yet that doth not prove that the Apostle swore as A. S. affirmeth that he did neither do we read that ever any of the Apostles did either propagate or tollerate Swearing since Christ forbid it But contrariwise the Apostle James saith Above all things my Brethren Swear not neither by Heaven nor by the Earth neither by any other Oath but let your yea be yea and your nay nay lest you fall into condemnation So that although A. S. would wrest the words of Christ to perswade people that his intent was they should not Swear but in Truth and in Righteousness yet the words of Christ and the Apostle whom all true Christians are to hear doth clearly import that their intent was that people should not Swear at all by any Oath whatsoever But this Antichristian spirit which opposes the Doctrines and Commands of Christ and his Apostles we have had large experience of and we have oft-times seen that it leads people to swear and also to forswear themselves both which are an Abomination to the Lord and in the Transgression against God and the new Covenant Ninthly and A. S. saith the Apostle said salute one another but the Devil saith salute not one another for Christ saith he sending his Disciples bid them salute no man by the way Luke 10.4 this Devil follows all Quakers but alas Christ's meaning there was that none should hinder them by the way c. Answ To which I answer here again A. S. goes about to make us believe that the Commands of Christ are the Impositions of the Devil or at lest that the Devil stirs up people to keep the Commands of Christ the first of which is Blasphemy in the highest degree and the second is little less for if the Devil would teach people to keep the Commands of Christ then might they serve Christ and Belial but as Christ said that cannot be And indeed we do experimentally see find that the Devil always opposeth the keeping of Christs Commands As now in A.S. Who would diswade them from it under pretence that its the Devil that leads them to it And as to his saying this Devil follows all Quakers I answer It s true but alas its intentionally to destroy them for it was said to the Serpent in the beginning that the Seed of the Woman should bruise his Head and he should bruise its Heel Gen. 3.15 And even so it s now come to pass for the Lord Jesus Christ the promised Seed Gal 3.16 being become the Leader of his people and the Angel of Gods present going before them the Devil as A. S. saith comes after them and follows them with his fiery darts of persecution and Serpent-like is snarling at the Heel But blessed be the Lord he that goes before them and is in them is greater and mightier then the Devil that follows them and he hath been their Preserver hitherto and I doubt not but he will unto the end perserve all who trust in him And as concerning Christs words there needs no meaning to be given to them for he meant as he spoke but if they did according to A. S's own conclusion he is not the Interpreter but the Church Therefore A.S. being not the Church but a particular man according to his own Argument his interpretation is not to be heeded Again he saith Every man is not the Interpreter for saith he Every man is a Lyar And indeed he hath conformed unto us that himself is a Lyar because he hath belyed the intent of Christs words aforesaid by giving his meaning to them Then saith A. S. Yet these deluded Souls think that this their deluding Spirit is of God and why forsooth because it reprehends them of sin c. and did not Judas his spirit rebuke him of sin and notwithstanding induce him to desperation and to hang himself Answ Here A. S. is again putting Light for darkness or calling the Spirit of Truth a deluding Spirit for is not that the Spirit of Truth that reproves the World of sin John 16.7 8. Did not Christ say that he would send the Comforter that should reprove the World of sin and we never read of any other Spirit that did reprove sin but the Spirit of Truth which A. S. blasphemously calls a deluding Spirit neither did I ever read that a deluding Spirit was the Comforter which that Spirit that reproves for sin is as Christ said And again is it not clear that A. S. puts Light for darkness in calling that a deluding Spirit which reproves sin for the Apostle said that whatsoever things are reproved are made manifest by the Light for whatsoever makes manifest is Light Eph. 5.13 and the deluding spirit is darkness it self so that hereby it manifestly appears that A. S. cannot discern betwixt Light and darkness so is a miserable Blind-Guide indeed And though the Spirit of Truth did rebuke Judas for his treachery doth it therefore follow that it was the same that led him to hang himself no this is great Ignorance in A. S. to affirm for he might as well have said That the same Spirit that led him
the Knowledge of God the purpose of God was to bring them into a better state which the true Church in the Apostles dayes were Witnesses of for the Apostles said Heb. 11.46 God having provided some better thing for us that they without us could not be made perfect and although some of them had been Idolators and had lived in the pollutions of the World yet they were washed and clensed yea and justified in the Name of the Lord Jesus and by the Spirit of our God 1 Cor. 6.10 11. and so though they were sometimes ignorant of God yet God caused the Light to shine out of darkness in their hearts to give them the Light of the Knowledge of Gods Glory in the face of Christ who dwelt in them 2 Cor. 4.6 Gal. 2.20 so that both sin and ignorance was done away in them though the power and coming of the Lord Jesus and so they did not always remain in their sin but were freed from them as the Apostle testified Rom. 18. 1.2 Secondly But then Antichrist's Mimisters saith That if they were free from sin why did the Apostle say That if we say we have no sin we deceive our selves and the Truth is not in us 1 John 1.8 I Answer he did not say so because people could not be made free from sin but he said so that they might not sin 1 John 2.1 and consider who they were that he then wrote to for he sometimes wrote to Children and somtimes to Young-men and sometimes to Fathers in the truth 1 Joh. 2.13 But when be spake those words viz If we say we have no sin c. he then spake to Children for said he my little Children these things I write unto you that you sin not 1 John 2.1 Now if they had been already perfect or fully fully freed from sin then had they attained to the mans state which the Apostle laboured to bring them to Col. 1.28 But they having not attained to that state he would not have them to deceive themselves nor to think more highly of themselves then they ought to think Rom. 12.3 which Children in understanding are subject to do but with these little Children the Apostle Travelled in birth that Christ might be formed in them Gal. 4.19 who is the one offering that perfects for ever all them that are sanctified Heb. 10.14 and he laboured to build them up in the holy Faith which gives Victory through Christ that so they might be borne up to a mans state for said He he that is born of God doth not sin John 3.9 Thirdly But then it may be some will object that the Apostle spake not only of Children but of himself also saying If we say c. To which I Answer that although the Apostle numbred himself with them yet that doth not argue that he was in their state or that he was not set free from sin no more then James his numbring himself amongst the scattered Jews saying with the same mouth curse we men c. Jam. 1.9 doth argue that he was one of them that did curse men for its evident that the Apostle became as weak to them that were weak and to the strong as strong and to them that were under the Law as under the Law and to them that were without the Law as without the Law though not without Law to God and became all things unto all that he thereby might gain some 1 Cor. 9.20 21 22. so although he did condescend to them that were weak as Children or Babes in Christ as to number himself amongst them for the gaining of them to a farther state yet that doth not at all argue that he was as they were for the Apostle Paul himself said that he was set free from the Law of sin and death Rom. 8.2 all which being rightly weighed it manifestly appears that perfection or freedom from sin is attainable according to the Doctrine of Christ and his Apostles which by the people called Quakers is preached and continued in as before asserted therefore they are the true Church 4. Again The Order and Discipline of the true Church in the Apostles time was That the Prophets might speak two or three and the rest might judge and if any thing was revealed to another that sate by he might speak and the first was to hold his peace 1 Cor. 14.29 30. and the same order the people called Quakers have in their Assemblies as is known to thousands by which it appears that they are the true Church 5. Again The Ministers of Christ in the true Church in the primitive times who turned people from darkness to light and from Satans power to the Power of God Gal. 1.1 were Ordained and made Ministers not of man nor by man nor of the letter but of the Spirit by the revelation of Jesus Christ 2 Cor. 3.6 and so are the Ministers amongst the people called Quakers made Ministers of the Spirit by the revelation of Jesus Christ as the effects of their ministry doth testifie for many are turned from darkness to light and from iniquity to righteousness and the spirits in Prison is by them ministred unto and the dead are raised unto life and the Captives are set at Liberty as thousands can and must bear witness Therefore the people called Quakers are the true Church Sixthly The true Church in the primitive times was taught by the Grace of God that denying ungodliness and worldly lusts they should live soberly and righteously and goodly in this present World Tit. 2.11 12. and the people called Quakers being taught by the same spirit of Grace do deny ungodliness and wordly lusts as many in this Nation well knows and doth live soberly righteously and godly in this present world as thousands can testifie Therefore the people called Quakers are the true Church Thus I might produce many more Arguments to prove the aforesaid people to be the Church of true Christians but much of this kind hath been by several of them already written wherefore I shall not inlarge at present but for any that shall desire any farther satisfaction let them come to the Assemblies of the aforesaid people and hear their Doctrines and behold their Discipline c. and as the Apostle said Try all things and hold fast that which is good 1 Thess 5.21 These following Lines are sent to all Sectaries in Christendom who have been killing and destroying one another about Faith and Worship but especially to the Church of ROME O Babylon the Great who long hast reign'd a Painted Whore And hast Bewitch't the Nations with thy Inchanting Power Into Remembrance thou art come of God the Mighty Lord who 'll do to thee as thou hast done the Saints with one accord Have bent their Bowes against thee strong and mighty men they are They will not spare nor pitty thee in this day o' th Lambs War For it 's the day of veng'ance great of our Almighty God He 'll do to thee as thou
shall they believe in him whom not of whom as their Bible saith of purpose to excuse themselves See above they have not heard or how shall they hear without a Preacher or how shall they Preach unless they are sent 4. Note this well gentle Reader and consider seriously with your self how deplorable a thing it is to see such Hypocritical Intruders to stand in a Pulpit or Tub with such a brazenfac'd Book as is their unjust corrupt and perverse Bible in their hand lulling the Poor Ignorant people to the sleep of death with these words Thus saith the Lord when the Lord saith no such thing Are not these they of whom the Lord himself saith Jer. 14.14 They prophesie falsly in my Name I sent them not and I did not bid them neither did I speak unto them a lying vision and divination and fraudulence and sedition of their own hearts they prophesie unto you See more Dent. 13.5 Item 18.20 c. And when they have done with their Thus saith the Lord and can say no more then they rowse up their slumbering spirits by singing unto them one of Tho. Sternholds Jack Hopkins or Rob. Wisdoms Psalms suppose From Turk and Pope c. which Sacrilegious Psalm or Diabolical Song passeth with these Deluders and their deluded Auditors and Chorists for holy Scripture and the Word of God as well as Dixit Dominus Domino meo c. Oh times Oh manner Oh God amend them Amen See Erastus senior and jun. who copiously prove this Subject The Last Testimony OF That Faithful Servant of the Lord and Minister of Jesus Christ RICHARD FARNSWORTH Whereunto is prefixed a brief Testimony concerning his Life Death and Travels c. To which is added a few words of Exhortation unto those that believe in the Light of the Lamb. Published for the Consolation of the Houshold of Faith and for the stopping of that Mouth which is open'd in Blasphemy against God his Tabernacle and them that dwell in Heaven FOrasmuch as it hath pleased God Almighty after the long Night of woful gross Darkness Apostacy and Ignorance which hath been over the Nations amongst those who have had a Profession of Christianity again to make known and manifest the true new and living way which leads unto Life Eternal even by and through the Revelation and Operation of his Eternal Power and Word of Life in the hearts of a Remnant whom in this our day he first reached unto and visited and raised up to be Witnesses thereof that by them it might be born Testimony unto amongst those who were strangers to it and that thirsted after it that so thereby they also might receive the manifestation and knowledge thereof for want of which many perish and are strangers to the way of Life having only at best a Form of godlyness without the Power In which dead Forms or outside empty Professions some are at ease and rest as though they were in the true Heaven that should never pass away and some are at rest and at ease without any profession living in all uncleanness unrighteousness and abomination and some cannot find rest in either The faithful and true Witness of God being awakened in their Hearts and Consciences which takes the false peace from them and lets them see the emptiness of all outside professions which are without Life and Power and also the Abominations and vanities of the World and makes sin exceeding sinful to them And by this true and faithful Witness are desires and breathings and pantings begotten in their hearts after the Knowledge of God and Christ after fellowship and acquaintance with the Father and the Son which desire cannot be satisfied without the Knowledge and enjoyment of the Presence of the Lord and of the Light of his Countenance And for this cause many run to and fro and wander like Sheep gone astray from the true Shepherds Fold and are wearying themselves upon the barren Mountains in vain looking thereunto for Salvation and seeking the Living amongst the Dead and so spend their labour for that which doth not satisfie And in these several states and conditions aforesaid the whole Christian World lieth who are not turned to the Light and Spirit of Jesus in themselves and true rest and salvation cannot be found by them until they return to the Light and Power of the Spirit of God in their own hearts which is that whereby a dislike of sin is begotten in them and also desires after Life and Salvation and Freedom from sin is thereby begotten and that is it alone which can answer every desire which is begotten by its self Well But when it pleased the Lord to reveal the Son of his Love and to make known his eternal Power in these latter dayes for the rending of the Vail of Darkness that had long been over the heart by which he caused the Light to shine out of Darkness which gives the Knowledge of his own Glory he did not then give the knowledge and manifestation thereof unto all People but he chose certain Witnesses whom he raised up to declare of the manifestation of this Power and to preach the Word of Life nigh in the Heart and in Mouth and he furnished them with Armour of Righteousness and with all spiritual Weapons which were mighty through him to break down the strong holds of Iniquity and the spiritual wickednesses that were in the high places and impowred them as Instruments in his hand to turn many from Darkness to the Light that the Salvation of God they might come to see and the Work of God greatly prospered in their hands and multitudes were brought to the acknowledgment of the Truth to the saving of their Souls and though they met with great opposition and persecutions by the Emissaries of Sathan even in all Quarters where they came yet that was not prevalent to hinder the prosperity of that Work whereunto they were called of God but it still prospered and doth still prosper to the spreading of the unchangeable Truth abroad even as is seen at this day And of this number whom God Almighty at the first raised up by his Power for this Work aforesaid the late deceased Richard Farnsworth was one concerning whom the chief occasion of this my present writing is that so a Testimony concerning him and of what the Lord did by and through him may remain upon Record for Generations to come and that this present Generation of the Just may see and hear his last Testimony which proceeded from his own mouth a little before his departure out of the body and I doubt not but thereby the Consolation and spiritual Comfort of the Houshold of Faith will be added unto And for these Causes I could not well rest satisfied in my spirit without taking in hand to publish these things though I well know that there are many living Witnesses that knew the Life Labours and Travels of the said R. F. who are the Seal of his Ministry And also
all sufferings for these things last but for a moment and will pass away and be forgotten as they had not been and are not worthy to be compared to the glory that is to be revealed in them who abide faithful for their reward will be everlasting and will endure for ever wherefore above all have an eye unto the Lord and have respect unto the recompence of reward and this will carry you through with chearfulness so that nothing will be dear unto you for his sake who hath shed abroad his rich Love in your hearts and the aboundings thereof I question not but the upright in heart feel daily For the Lord is not slack towards any of his faithful ones but is free and large in his Love and rich in his Mercies and freely extends it even as a River into the hearts of his chosen wherefore be replenished therewith you suffering Plants for this I testifie unto you in the Name of the Lord that the vertue of the Life of Holiness I thus hold forth freely towards you so that none needs faint under the Oppressor but may receive renewedness of strengh to bear yet a season And behold he in whom you have believed will be avenged on your Adversaries and will smite your Enemies in the hinder parts and they shall fall and none shall help them neither shall they rise again If you walk humbly with the Lord and reverence him above all who is the God of Life then shall you have rest from all your Enemies and your Portion shall be the Lord and your Kingdom shall be that which is not of this World which is an everlasting Kingdom and shall never have end So the Lord God of my Life keep you all in Lowliness and Faithfulness and true Humility before him for he who is the Holy One of Israel dwells with such and unto them his goodness extends but especially to them of a clean heart Farewel Written at the movings of the Spirit of the Lord the Eighth day of the Third Moneth 1662 as I was travelling in the Wilderness as without on Long-Island in America and pondering in my heart the things of God and his dealings in times past and also present then the Spirit of the Lord and the Power of the Lord overshadowed me and his glory filled the Temple and be shewed me things not now lawful to be declared J. C. To all who desire to know the Way to the Kingdom of Peace and Righteousness this to you is the Visitation of God THat which was in the beginning before the World was and is now made manifest which we have seen and which we have tasted of and which our hands have handled of the Word of Life and that which is revealed to us in secret of the Spirit of the Lord that do we declare openly even that which we are eye Witnesses of For the Word hath took flesh and dwelt amongst us and we have beheld his glory as the glory of the only begotten of the Father full of Grace and Truth And this is he who is appeared in Spirit and made manifest for this end that the works of the Devil might be destroyed and that by and through him the God of the spirits of all flesh might be revealed for want of whose knowledge the people perish and many in divers parts of the World as I have observed are in great perplexity and some even at their wits end because of the distractions and many cries that are in the World some crying this is the way and other some that is the way and all of them from the Light of the Son of God in their own hearts and Consciences which leads in the way of Life and Peace all who are guided by it and out of all confusion and destruction about Religion and Church-Ordinance and worship and such things about which the World is in heaps and confusion and are prescribing wayes and worships in their own fallen wisdom and would compel all to conform thereunto and so 〈◊〉 bind the Conscience of people to their wills which ought to be left unto the Lord to be exercised by his Power in matters of Worship and Obedience towards him and his Prerogative is to Rule there So that people must either disobey God or the Laws of corrupt fallen Man and whether is better judge ye And this is sad to see and consider because there hath been for so many Years by past so much preaching and so much profession of Liberty of Conscience and the like and that by men of all Professions as they have come into Authority one after another and many and seeming fair Promises have been made by them all that free Liberty of Conscience in things relating to God should be granted and allowed to people of all sorts for the breach of which Engagements with many other divers have already been rooted out and overturned and yet thereby men have not taken warning though besides warnings have oft been given them in render love to perform their Promises and Engagements in these things and all other though much consisteth therein as to their Establishment and on the contrary to their Ruination Neither have they Learned to give the same Liberty to others in things relating to the Conscience as themselves would desire to have and this is not to do as they would be done unto And therein they are short of fulfilling the Royal Law of God Wherefore let all people who are making Laws to compel mens Conscience consider how they are degenerated from God and how darkness hath covered them and hardness of heart hath seized on them so that they cannot have regard unto tender Consciences but in the pride of their hearts would be Lords over the Consciences of others Surely they are not guided by the same Spirit that the Apostle was in the primitive times who said Let every man be fully preswaded in his own Conscience and this was true Liberty of Conscience And notwithstanding all the Profession that there hath been and yet are in the World and the Talk of God and Christ and Redemption and Salvation by him yet now when the Son of God is come is there faith to be found on Earth or are people Redeemed from the Earth or saved from the pollutions of the World I tell you nay for all who err from the Light of the Son of God in them they are in the Alination and Degeneration and are strangers unto God and his Covenant of Peace and Reprobate concerning that Faith which gives the Saints victory over the World and so are drove out into the Earth not redeemed from it but are Bond-slaves to corruption and live in the pollutions of the World And in this state the whole World lyeth notwithstanding all their Profession and talk of Religion which is amongst them and so their fruits plainly manifest it and thereby it is clearly seen that their Teachers were not sent of the Lord neither have they had his Word
the Prophets which is to do unto all men as you would men should do unto you And whensoever the motions of sin and iniquity shall arise in your hearts as you watch in the Light it will be seen and by the Spirit of Truth it will be judged before it will be brought forth into action and here the Cockatrice is crushed in the shell Babylons brats dash'd against the stone and happy shal he be that does so So there must be a diligent watch set before the door of thy Lips and a diligent waiting in the Light which is the eye that the Enemy may be seen in all his wiles and that his baits and snares may be discovered and escaped who lies in wait to devour and hunts for that end to keep the heart polluted for then he hath his nest there so herewith a young man may cleanse his way even by taking heed thereunto according to the Word which is pure and is nigh even in the heart and in the mouth and this is the Word of Faith which we preach which was in the beginning and is nigh unto all which you do well if you take heed as to a light shining in a dark place until the day dawn and the Day-star arise in your hearts And as you all take heed unto this Word it will be unto you a Light unto your feet and a Lanthorn unto your paths and the operation of it you will know as a fire to purge the filth out of every ones heart and as a Sword to separate you from your former Lovers and this is the Word of Reconciliation which purging out the filth reconciles us to God and this will be a Teacher near you so that none will need go far for teachings for your eye shall see your Teacher which shall not be removed into a corner any more according to the Promise of God made by his Prophets in the days of old and your ears shall hear this Word behind you saying this is the Way walk in it when you turn to the right hand or when you turn to the left Wherefore encline your ears and come unto me saith the Lord hear and your Souls shall live and I will make with you an Everlasting Covenant even the sure Mercies of David So now the day of gathering into Gods Everlasting Covenant of Light Life and Peace is come and now is the day of Gods Visitation unto all People and the time now is wherein you may come to know reconciliation with God and wherein you may come to he made nigh who are in the alienation and degeneration and now the time is wherein you may come to know the Restoration out of the fallen state Wherefore be not rebellious against the Light neither be ye stiff-necked against the Reproofs thereof in your own Hearts neither resist the motions of Gods good Spirit of Grace in your inward Parts by which he hath long striven with you and do not dispite unto it by resisting the motions thereof lest it leave to strive with you and the day of your Visitation pass over and your Hearts be heardened and you become even sold to work wickedness and then it be said unto you as Christ said to Jerusalem How oft would I have gathered you as a Hen gathers her Chickens under her Wings but ye would not therefore behold your house is left desolate Wherefore consider your ways and how the good Spirit of God hath long striven with you to gather you out of the Pollutions Wayes and vain Traditions of the World and every one while you have time prize it and while it is called to day harden not your hearts lest thereby you provoke the Lord to Anger and Jealousie which cannot be quenched for this know that his long suffering and forbearance will come to an end and his Spirit will not alwayes strive with man therefore while the tenders of Gods Love are held forth unto you every one who desires to know the Salvation of your Souls receive it and that which begets good desires in your minds and judgeth evil desires when they arise that own for your Guide and Teacher And this will exercise your minds in Lowliness and Humility and keep down the lofty spirit and high imaginations which will puff the minde up above the fear of God so keep down in the Humility for this the Lord requires of thee Oh man whosoever thou be to do justly and to love mercy and walk humbly with God for the proud he resisteth but he giveth grace unto the humble by which he teacheth them his precepts even by his good Spirit of Grace which brings Salvation and which hath appeared unto all men by this I say he teacheth them that denying ungodliness and worldly lusts they should live Soberly and Righteously and Godly in this present evil World mark the Grace which teacheth this and which brings Salvation hath appeared unto all men so that which brings Salvation is nigh unto you the Grace of God which hath appeared unto you so every one mind that and none turn it into wantonness nor into laciviousness but every one give up to be taught by it that the precepts of God you may come to know and walk in them And so here is the great Salvation of God Gods Covenant of Light which lighteth every man that comes into World I have given thee saith he a Covenant of Light to lighten the Gentiles that thou mayst be my Salvation to the ends of the Earth mark Gods Covenant of Light for Salvation which lighteth every man that comes into the World in which Light the Nations of them that are saved must walk And saith God who is Light I the Lord search the heart and try the reins look unto me and be saved all ye ends of the Earth mark again unto him that searcheth the heart and trieth the reins all the ends of the Earth must look for Salvation so that it comes not from the Mountains nor from the Hils but Salvation is of the Lord and God is Light and in him is no darkness at all and that is the Father of Lights and is in the Son and the Son in him and the Father and Son are one who lighteth every man that cometh into the World wherefore dwell in the Light and walk in the Light that you may be Children of the Light for the Earth shall be covered with darkness and gross darkness shall be over the people but the Lord shall become the Light of his Israel and his God his glory Wherefore come out of the gross darkness with which the Earth is covered and walk in the Everlasting Light of the Son of God wherewith you are enlightened and walk no longer in the dark paths of Ignorance neither follow the Blind-guides of the World any more who have fed you with their own aiery Imaginations and Conceptions and brain-study and have spoken unto you a Divination of their own brain not from the mouth
of the Lord and your souls are not satisfied with all that ever you received from them And why then will you spend your money for that which is not bread and your labour for that which doth not satisfie your souls Oh hearken diligently unto the voice of God who is Light that you may eat of that which is good and your souls may be satisfied for why should your souls be in poverty and dry and barren now the Fountain of durable Riches is open but because you are alienated from the Lord and Strangers to his Covenant of Light Wherefore the Restoration all wait to know by him who brings back again that which hath been driven away that the return of your Captivity you may come to know and witness out of Babylon that great City whose desolation cometh suddenly and be ye separated from the abominations thereof touch not the unclean thing that you may be receiv'd of the Lord into my Fathers house where my dwelling is in which there is no want of any good thing for here is all plenty of Heavenly rich vertue and sweet Consolation wherefore I cannot but invite all who are hungry to come freely for the Fountain is open and whosoever thirsts may drink of the water of life freely But now my Friends this know that the Way that leads to this Ocean of Rest Kingdom of Grace and Fountain of Life is strait and norrow and none can walk therein but through Self-denial and taking up the daily Cross to the Carnal Mind which may seem hard to such as enter into Reasonings and Consultations with the wrong nature which would still live but that being deny'd the Light being joyn'd unto which manifests the Way the Cross being taken up and the Yoak submitted unto then the Power of the Lord you will feel which will subject the contrary nature and will make the Way easie and plain before you yea and delightful unto you though it be in the midst of the paths of Judgment for the Righteous will rejoyce therein And though many oppositions sometimes many difficulties you may find in the way yet keeping to the Light in singleness and feeling the Power of God and the secret working thereof it will keep the mind cool and exclude the Consulter And then the way thou wilt see open clear before thee through all difficulties and as thou waitest in the pure fear of the Lord keeping thy mind stayed upon him thou wilt feel his good hand of love reaching unto thee daily administring renewedness of strength unto thee whereby thou wilt be sufficiently encouraged to press on in the strait and narrow way and the way of his Commandments will be delightful unto thee and not grievous and he will replenish thy heart with his Grace and make thee know the aboundings of his love which wil exceedingly enlarge thy heart So let none stumble or start aside at the straitness of the Way but be willing to submit to the Cross that the Crown thou mayst come to receive which is Immortal and Eternal and then it will never repent thee whatsoever thou art made to deny For an Hundred-fold thy Reward will be in this life from the Hand of the Lord and Peace and Life everlasting thou wilt have the assurance of and it thou wilt possess and enjoy and this is of more value with the Upright in Heart then all the Love Glory or Friendship of the World for that lasts but for a little season and then passeth away but this Inheritance is Everlasting and never hath End Wherefore let not your Minds be captivated with any perishing thing whatsoever but in that which will redeem the mind out of all that is perishing in that dwell and you will know a daily dying unto sin and to all things of that nature which keep the soul in Death and thereby you will be quickened unto God and the Desires and secret Breathings which are in you after God will more and more encrease and be renew'd and Fervency of heart and Zeal for the Lord will encrease also And where these fervent Desires and Breathings are in any one nothing will satisfie but the Presence of the Lord And as this is dwelt with in sincerity and in singleness the Lord in his own time will manifest himself to thy everlasting Satisfaction Comfort Joy and Content Wherefore let not any thing be accounted dear for his sake For he that loveth Father or Mother Wife or Children or any thing more then me saith Christ is not worthy of me Wherefore I now publish the Decree of the Almighty unto all Nations That whosoever will not serve worship and obey the God of Heaven who is Light and searches the heart of man even he shall dye and Darkness shall be his Covering and gross Darkness his Pavilion and Death shall be his Life and the Terror thereof shall compass him about World without End JOSIAH COALE A VINDICATION Of the Light Within Against the Darkness Error and Blasphemy of JOHN NEWMAN in his Book Entitul'd The Light Within c. Concerning The Scriptures The Word of God The Only Rule The Light Within The True Saviour The Body of Jesus The Spirit 's Guidance THE main Controversie with John Newman being at this time Whether or no the Scriptures of the Old and New Testament so called be not properly and principally called the Word of God and that distinct from Christ whose Name is called the Word And whether the Scriptures be not a perfect Rule for all men to walk by and none other Who for the proving of the Affirmative hath instanced several places of Scripture My Work at this time will be to shew That those Scriptures produced by him do not any wise serve to prove his Affirmations but rather the contrary though he hath much wrong'd them by wresting of them as is usual with those who labour to pervert the Right Way of the Lord as John Newman hath endeavour'd to do which I doubt not but I shall sufficiently shew hereafter The first Scripture that he produceth as a Foundation from whence to argue the Scriptures to be the Word of God is Luke 11.28 where Christ said Yea rather Blessed are they that hear the Word of God and keep it Now saith he in page three whether it be Jesus Christ which in Scripture is stil'd the Word of God a Name which is given unto him or whether the words which God hath spoken by his holy Prophets and Blessed Son and Apostles in the two Testaments of his Will c. be not the Word of God Answer Christ did not intend the Scriptures of the Old and New Testament at that time when he so spoke but he meant himself who was the Word that was with God in the beginning John 1.1 whom they were to hear and obey as the Father had given Commandment by the Mouthes of his Prophets and also by Immediate Voice from Heaven as by Moses who said A Prophet shall
as J. N. confesseth to the wounding of his own Work And indeed What he hath acknowledged is to be known by the Spirit is even enough for any man to know or enough to give Satisfaction to every Soul who breathes after the Knowledge of Acceptance with God For what can give more satisfaction to a man then to know the holy Will of God by his Spirit and to know his Adoption and to know that God is his Father Certainly there is no cause for him that hath this Knowledge to question his Acceptance with God And this may be known without Scripture even by the holy Spirit of Promise as J.N. confesseth therefore to deny the Scriptures to be the Word of God doth not deny the Knowledge of Acceptance with God and thus out of his own Mouth he is judged Seventhly He saith If the Scriptures be denied to be the Word of God c. then all men are left in the dark c. for no man is able to know that God will save any but by his Word which is contain'd in the Scriptures for this is the Word of Salvation or that which directeth to the Means by which we shall obtain Life c. Answ That none are able to know that God will save any but by this Word that I shall easily acknowledgd because it s the Word only that is able to save but that the Scriptures are this Word or alone able to save that I do not acknowledge but deny and J. N. hath produced no Proof for his Assertion but only his own Affirmation nor indeed can he although he boldly saith They are the Word of Salvation yet they no where say so of themselves but they testifie of the Word of Salvation and That it was sent unto the Children of Abraham and unto all amongst them that feared God Acts 13.26 Mark This was not the Scriptures that were sent amongst them but the Word of Salvation or that Word which is able to save Jam. 1.21 which the Apostle there besought the Children of Abraham to receive with Meekness calling it the Ingrafted Word or as some English Translations have it The Word that is grafted in you so this is the Word that is able to save the Word of Salvation the Word of Faith in the Heart c. which Word was in the Beginning the Author of the Faith of the Fathers by which Jacob knew that God would save even before Scriptures were written which made him say Gen. 49.18 O Lord I have waited for thy Salvation By all which it appears That to deny the Scriptures to be the Word of God doth not leave men so in the dark as J. N. affirmeth but that they are still in a capacity to know that God will save and also to see the Salvation of God which is promised to them that order their Conversation aright And whereas he saith That the Scriptures direct to the Means by which we shall obtain Life I Answer I shall easily acknowledge that for as I have before said they contain many true Testimonies of him who is the alone Leader unto Life and they are profitable for Doctrine for Instruction c. that people may be directed to Christ the Way which they testifie of and that they may be turned from Darkness to the Light which discovers the Darkness and that they may come to receive with Meekness the ingrafted Word or the word which is grafted in them by it to be taught and led unto the Possession of Life for this is the Means by which Life is obtain'd which the Scriptures testifie of and direct unto and for this Work we own the Scriptures to be profitable But this doth not run paralel with the Affirmation of J. N. in the 24th page of his Book where he affirmeth That Life was in the Scriptures for its one thing to say that there is Life therein and another thing to say they direct to the Means by which Life is obtain'd If John Newman asserted no other thing then the latter there had been no Controversie about this Point for so far we own the Scriptures But his Confusion sheweth what his spirit is oft-tmes contradicting and opposing himself as is usual with those that oppose the Unchangeable Truth But I perceive an Objection may arise in the Ignorant concerning this thing That if the Word which is able to save be grafted in people and be nigh unto all even in the Heart and Mouth why then are not all saved or why do not all see the Salvation of God or why did the Apostle Exhort them to receive it with Meekness if it were in them already I Answer though the Word or Spirit which is one was in them yet they being disobedient thereunto did not receive it or had not received it but had alwayes resisted it as the Apostle tells them Acts 7.51 and so were like unto those that Job spoke of saying They are of them that rebel against the Light who know not the Way of it c. Job 24.13 so that although the Word or Light or Spirit be in a people and they rebel against it or resist the reproofs and Instructions thereof or do dispite to the strivings thereof how can such be said to have received it for they only receive the Word and the Spirit that receive the Reproofs and Instructions thereof and in them it is known to be a Spirit or Prince of Peace and a Word of Life and Consolation and such know their Beloved to lye all might betwixt their Brests but although he be nigh even in the hearts of many they cannot be said to receive him while they rebel against him and therefore they are not saved but condemned by him For this is the condemnation that Light is come and men love Darkness rather then Light Joh. 3.19 and though he lighteth every man that comes into the World yet it s only they that receive him the Light that he gives Power unto Joh. 1.12 by which it appears that all that were englightned by him did not receive him so that the Light the Word the Spirit may be in people and yet they that received it but reject it in its Reproofs Counsels and Instructions and therefore they are not saved by it but condemned for which cause it was needful for the Apostle to Labour to turn them from Darkness to the Light wherewith they were enlightned to Exhort them to receive with meekness the engrafted Word or to submit unto the operation of the Word that was in them that by it they might be saved for none experimentally knows its ability to save but they who receive the Reproofs and Instructions of it and are Doers or Obeyers thereof and such are taught thereby as by the Universal Grace which hath appeared unto all men which bringeth salvation to order their Conversation aright through which they come to see the great Salvation of God Eighthly Now I come to the eighth sad Consequence that J. N. saith
by which he confessed Christ was the Word before he took Flesh by which also in effect he acknowledgeth That the Flesh that he took in the Womb of the Virgin was not Christ but the Flesh that Christ took thus much his own words import but I know he will not like to hear of it because it so deeply woundeth his own Cause And so after J. N. hath rumbled through many Non-sensical Arguments labouring thereby to prove That Christ is not really the Word of God but only comparatively so call'd c. he findeth another Objection in p. 56. brought against his Affirmation And is saith he in 1 Pet. 1.23 where the Apostle saith Being born again not of corruptible but of incorruptible by the Word of God which liveth and abideth forever Which Word saith the Objector is Christ and the great Reason that is urged is Because it liveth and abideth forever But saith he these words make nothing to prove this Word here to be Christ for saith he the Apostle saith in vers 25. The Word of the Lord endureth forever and this is the Word which by the Gospel is preached unto you And from hence J. N. argueth That the Preachings of the Apostles according to the Gospel was that Word by which they were born again and which endureth forever Answ To which I answer as sometime before upon occasion have said There is a difference betwixt the the Thing Preached and the Preachings of the Thing and betwixt the Thing Witnessed or Testified of and the Testimony or Witness concerning the Thing So that although the Apostle by the Gospel which is the Power of God preached the Word and preached Christ yet the Preachings or Declarations of the Apostle cannot properly be called Christ who is without beginning of Dayes or end of Life nor can they properly be call'd the Word which abideth forever and so cannot be concluded to be that by which they were born again This Shift will not serve the turn of J. N. to perswade us That the Word which the Apostle preached was not Christ or that Christ was not that Word by which they were born again for when ever he preached the Word he preach'd Christ and yet his Preachings were neither the Word preached nor yet Christ but Christ preached was the Word by which they were born again which liveth and abideth forever as is evident by the Scripture before mention'd which proves a Block too heavy for J. N. to remove out of his way Again In pag. 57. he saith This Word cannot be understood of Christ because it is here called the Seed Answ Yet it may be understood of Christ and cannot otherwise be rightly understood of Christ because as the Apostle said Gal. 3.16 The Seed is Christ Again In pag. 58. he saith thus Neither do I go about to rob Christ of his Title but do acknowledge him to be called the Word of God comparatively as he is the Father's Mouth and speaketh the Father's words c. Answ Hereby we may perceive that J. N. will not own Christ to be the Word no more then in effect he owns the Prophets and Apostles to be the Word for he owns Christ to be the Word but comparatively and not really so and but as he is the Father's Mouth to speak the Father Words and so were the Prophets and Apostles the Father's Mouth and spoke his words as the Spirit gave them utterance So that if he was called the Word only because of that every one of the Prophets may be as well called the Word also because they were his Mouth and spoke his words But what Absurdities are these that J. N. runs into to make Christ not to be the Word really so I must needs acknowledge he exceeds in one thing all sorts of People professing Christianity that ever I spoke with or heard of for I never heard of any nor spoke with any but would acknowledge Christ to be really the Substantial Word though they will many of them plead for the Scripture to be the Word or as some stile it the Material Word also But J. N. affirms the Scriptures to be properly and principally the Word and Christ but comparatively the Word and not really so So that he out-strips all in promoting the Scriptures and in under-valuing Christ that ever I heard of and it is not his wresting of Scriptures and jumbling his own Intepretations and Imaginations amongst them that will effect his Design or will prove Christ not to be the Word of God really so nor yet to be Christ before he took Flesh c. For the Testimonies of himself and of his Servants concerning him which J. N. by his Imaginations labours to make of none effect will stand valuable and credible viz. That Christ who as J. Newman confesseth took Flesh in the Womb of the Virgin was the Word with God in the Beginning and that the Rock which follow'd Israel was Christ before he took Flesh and that this Word which by the Gospel the Apostle preached was Christ which he preached and that the preachings declarations or words of the Apostles were not the Word preached and that the Word preached and not the Preachings of it was that by which they were born again and which lived forever and that the true Christ was the Son glorified with the Father before the World was and is without Beginning of Dayes or End of Life the Root of David and his Off-spring also the First and the Last the Beginning and the End and the Joy of many Generations the Quickening Spirit that dwells in his People the express Image of the Father's Substance whom the Heaven of Heavens cannot contain who is ascended far above all Heavens that he might fill all things who is the Light of the Gentiles and the Glory of Israel This is my Beloved and this is my Friend and he that hath an Ear to hear let him hear Concerning Christ Within being the true Saviour THe next thing he undertakes is pag. 60. to prove that the true Christ doth not dwell in any man as he is Christ but instead of so doing he goes about to prove that the Body of the true Christ that he took upon him and in which he suffered rose again out of the Sepulchre and that it doth not dwell in man and so as in divers things before he appears like one that beats the air or that loves to hear himself talk for he opposeth that which I know none affirm and affirms that which none that I know of deny for I know none that deny that his Body was raised out of the Sepulchre nor none that affirm that Body to dwell in man so that I am not concerned to take farther notice of those things though the true Christ which was the Rock that followed Israel in the Wilderness and that was the Son glorified with the Father before the World was for whom that Body was prepared to do the Father's Will in who is ascended where
primative Christians were taught as by a standing Rule according to which they walked And by which through Faith they were saved as the Apostle testified Eph. 2.8 though many turned from this Grace into Wantonness and did dispite to the Spirit thereof as they do at this day And those are they that Rebel against the Light wherewith every one is enlightned and labours to render it insufficient to save not considering that this is that Grace that hath appeared to all and by which they were saved and which God said unto Paul was Sufficient for him and so they trample under foot that blood of the everlasting Covenant which is Drink indeed by which they that walk in the Light are clensed from all sin But then he saith in page 68. There is an Objection brought against him from 2 Cor. 5. where Paul saith Though he had known Christ after the Flesh yet henceforth know I him so no more But in page 70. he saith The Apostle is so far from denying to know Christ in a Body of Flesh though Glorified that he doth affirm the same to the Church of the Ephesians Eph. 5.30 where he saith We are Flesh of his Flesh and Bone of his Bone but saith he the Apostle did not intend to know Christ in the Flesh attended with all those Infirmities as he was subject to in his suffering Estate Answ If by the Body of Flesh that Christ had he means the Church which the Apostle speaks of which was the Body of which Christ the Power and Word was Head and they Members of then I am one with him for his having that Body after his Ascention I never denyed nor intend to do so but that Body could not be call'd the Saviour for Christ was the Saviour of that Body of which they were Members was yet on Earth And the Apostle was not without expectation of the same Sufferings in measure to attend Christ in those Members of his Body as had attended him before for in Col. 1.24 he saith thus Who now Rejoyce in my Suffering for you and fill up that which is behind of the Afflictions of Christ in my flesh for his Body's sake which is the Church by which it appears that Afflictions did still attend those Members of Christ's Body who as J. N. confesseth was Flesh of his Flesh and Bone of his Bone And such a Body we own Christ had after his Ascension and still hath though not free as yet from suffering Afflictions yet his Body shall be fashioned like unto his glorious Body which is not so confined as he vainly imagins they were Flesh of his Flesh c. This doth not in the least prove that Christ is not in man but rather the contrary for can it be rationally concluded that he should be at a distance from the Members of his own Body No certainly If the Body be divided from the Head it is no more a perfect Body but dead Members So that Christ the Head the Quickening Spirit having men to be Members of his Body of his Flesh and of his Bone we may rationally conclude if we had no other Evidence That he is not at a distance from his Body but present with them and therefore in them as himself said Joh. 14.17 He is with you and shall be in you And in verse 20. At that day you shall know that I am in my Father Mark in the Bosom of the Father and you in me and I in you Well Reader There are many things remaining in this Book of J. N's concerning Christ's being in man and also out of him to which an Answer might be return'd to manifest his Ignorance and Confusion which for brevity-sake I shall omit for it would fill too large a Volumn to publish to the World at this time especially because those same things have been answer'd by us again again yet I cannot well but observe some few things more that his Confusion and Opposing of himself may further appear Concerning the Spirit 's Guidance IN pag. 84. speaking of the Spirit being given to the Saints he saith It is of the same Beeing of the Father and Son and also of the same Nature Power and Tendency of both And in pag. 54. he said ' That Spirit is God Answ If the Spirit given to the Saints be of the same Beeing of the Father and Son as J. N. in this place truly affirmeth then it is of the same Substance of the Father and Son for the same Beeing is the same Substance and the same Substance or Beeing is not divided into several Beeings therefore if the Spirit which is of the same Beeing of the Father and Son be in man then the Father and Son is according to the measure thereof in men also And herein J. N. hath contradicted his own sayings in pag. 78. where he tells us of a distinct Beeing of God and Christ out of all men For if a part of the same Beeing of them be in man how can it rationally be concluded that they are a distinct Beeing from their own Beeing in Man Mark Reader I would not be mistaken but rightly understood in this matter it being a matter of the greatest weight and moment I do not oppose the Beeing of God and Christ out of man in the highest Heavens nor in the lowest Hell because Infinite and Incorruptible but his so being distinct as to exclude his Nature and Presence from man thereby denying his In-dwelling is the thing which I oppose and which J. N. hath confounded himself about because the Beeing of God who is a Spirit and Christ who is the Quickening Spirit cannot be divided and J. N. in pag. 62. also saith Christ cannot be divided And the Spirit of God which is in man being of the same Beeing or Substance with the Father and Son All which is that Infinite Beeing or Substance which the Heaven of Heavens cannot contain it cannot be said they have not a Beeing in man but a measure of the same Beeing or Substance which is not divided ought as properly to said in man as in the highest Heavens And this is that God who is Light 1 Joh. 1.5 who is in all through all and over all blessed forever whom the World by wisdom can never attain to the knowledg of Again If the Spirit be God as J. N. in pag. 54. affirms which is certainly true because God is a Spirit and the Spirit be in the Saints and in Man leading into his most holy Will as J. N. also confesseth in pag. 77 84. Then how can it be said That God that fills Heaven and Earth who is a Spirit dwells not in man as he elsewhere saith Unless he will conclude the Spirit of God to be divided into several Beeings which cannot be therefore his Beeing is not only afar off but near at hand even in man but that lofty One that dwells in the high and holy place is known also with him that is poor c. and his
And whereas he saith Let us labour with God for his blessed Spirit to guide us in all Truth He therein seems to own Truth to be a Mystery within also for if the Spirit be to be receiv'd it must be within and the Spirit is Truth because as J. N. elsewhere confesseth It is of the same beeing nature power and tendency with God who is Truth and with Christ who is the Truth And the Spirit is the Unction which was received from the Holy One which was True and not a Lye so here he seems to own Truth a Mystery within the Spirit being Mystery which before he said was contrary to Truth 's Intent and thus his Confusion appears from time to time And moreover if in such a dangerous time as he supposes this to be the Spirit be the only Thing to be labour'd for as a Guide to lead in all Truth wherefore then does he so much cry against the Quakers whose Principle it is and also their Practice To labour with people to wait for the Spirit 's Operation that by it as the most certain Guide they may be led into all Truth Hath he not also oppos'd himself hereby who not long before asserted the Scriptures to be the only Rule which do but testifie of the Spirit which now he would have people labour for as a Guide in all Truth which indeed is the only Guide without which the Scriptures cannot be known because they are things of God and the things of God know no man but the Spirit of God and he to whom the Spirit of God reveals them And he saith Let us not be hasty to receive an Opinion before we have weighed the same by the Law and Testimony seeing there are many false spirits gone out into the world Answ That there are many false spirits gone out into the World I grant and that is a false babilonish spirit that contradicts it self as the spirit of J.N. has done as before shew'd And that is the true Spirit of Grace which teacheth to live God-like in this present World but that which leads into Confusion is not God-like but such is the spirit of J.N. therefore not to be receiv'd And that all Opinions and Spirits are to be try'd by the Law and Testimony I own but what is this Law and Testimony is it not the Light and Spirit in the inward parts for Solomon said The Law is Light and the Angel said The Testimony of Jesus is the Spirit of Prophesie Pro. 6.23 Rev. 19.11 So here is the Law and Testimony declar'd which I dare say J.N. never intended to direct people to as a Touch-stone to try Opinions by as he call them And is not this Light the Law of the Spirit which the Apostle speaks of and which he sometimes called The perfect Law of Liberty Jam. 1.25 And by this Law indeed Paul said He was set free from the Law of sin and death So as the Prophet said Let all to the Law and to the Testimony or as the Apostle said Look into the perfect Law of Liberty the Law of the Spirit or Light thereof in the inward parts for this is that perfect Rule that leads in the Way in which a Wayfaring-man though a Fool cannot err And without this there are none able to understand the Scriptures nor to practise them because of our selves we can do nothing yet we are willing to having our Doctrines Principles and Practices try'd by the Scriptures of Truth But then saith J.N. the most dangerous spirit is this that draws all the Happiness of this Life and that which is to come into man and finishes all the Glory of man at the brink of the Grave Answ If by the Glory of man he means the Glory of Man as simply a Creature then I do say all that is to be finish'd at the brink of the Grave for it s but the glory of Flesh which as the Flower of the Grass passeth away But if by the Glory of man he means that which the Wise in Heart shall inherit Prov. 3.35 and which is the Reward of those before whom the Righteousness of God goeth then I know none except Athiests and Ranters that affirm or assert any such thing and I say also that is the most dangerous spirit of all and to be shun'd by all But that spirit which would keep people out of an Expectation of seeing and beholding that Glory that is endless while on this side the Grave is not much inferior as to the Ill-consequences of it to the other for that would deprive people of the chief Happiness of this Life and of the happy Enjoyment of that Glory which their Peace and Joy is full of in believing while they remain on this side the Grave and may also endanger to deprive them of the enjoyment of that which is to be receiv'd in the Life that is to come For if the Earnest of the incorruptible Inheritance which is a part thereof be not receiv'd in this Life what true Comfort can there be enjoy'd in this Life So then that Spirit of Grace or Word of Grace which manifests its Light and Strength in the Inward Parts by its own Operation for the begetting of Faith in and concerning it self in all that hear and receive it this I say is not to be shunn'd but adhered unto by all as unto the Author of true Faith seeing Faith cometh by Hearing and hearing by the Word of God and the Word is nigh thee in thy Heart and in thy Mouth Rom. 10.17 and the Spirit is in the inward parts which with the Word is one by which Faith is given And all that hear this Word and obey this Spirit of Faith shall doubtless behold the Glory of the Word as the Apostles did even as the Glory of the only Begotten of the Father full of Grace and Truth and shall doubtless know that Faith in which is Peace and Joy unspeakable and full of Glory and this will be unto them an Earnest of the Everlasting Inheritance that never fades by which they will be assured of the full Possession thereof when time shall be no more And thus having examin'd the principal matters in this Book viz. Concerning the Scriptures being the Word of God and the perfect Rule and the sad Consequences which he saith will follow the denying of them so to be and concerning Christ being the Word really so and as he saith but comparatively so and concerning Christ being a Saviour as he is God or a Saviour only as he hath a Body of Flesh and concerning his being in Heaven with the Father at his Right-hand and his being in man really so I say having gone through with these things and spoken as to them I shall leave them to the Judgement of the Judicious Reader desiring of God by his own Spirit to give a right Understanding unto all that desire after him that they may know him that is true to be manifested in them that they may by his spirit be baptized into him to live and have their Beeing in him that so they may understand the things that appertain to his Kingdom and to their own everlasting Peace that in the Faith of the Unchangable Truth they may stand as Mount Sion that cannot be moved And the rest of his Book consisting of a large pretended Answer to six Queries that were sent to him by a certain Person whom I do not well know I shall not much concern my self therein at this time though I do acknowledge that divers things therein contained do concern the Truth which I profess and therein I am concerned but it consists chiefly of things that I have already spoken to so that what I have written may serve for an Answer to all for it would be superfluous to reiterate that which in substance I have already gone over J. C. A TESTIMONY Concerning LODOWICK MUGGLETON FOR as much as I have been informed That Lodowick Muggleton hath vaunted concerning my departure out of the Body because of his pretended Sentence of Damnation given against me I am moved to leave this Testimony concerning him behind me viz. That he is a Son of Darkness and a Co-Worker with the Prince of the Bottomless Pit in which his Inheritance shall be forever And the Judgment I passed on him when with him stands seal'd by the Spirit of the Lord by which I then declar'd unto him That in the Name of that God that spanneth the Heaven with his Span and measureth the Waters in the hollow of his Hand I bind thee here on Earth and thou art bound in Heaven and in the Chain under Darkness to the Judgment of the great Day thou shalt be reserved and thy faith and strength thou boastest of I defie and trample under Foot And I do hereby further declare the said Lodowick to be a false Prophet in what he said to me at that time who told me That from henceforth I should be always in fear of Damnation which should be a Sign to me that I was damned which Fear I was never in since so that his Sign given by himself did not follow his Prophesie which sufficiently declares him to be a false Prophet Josiah Coale What Josiah Coale spake a little time before he died to Friends that were about him WEll Friends Be faithful to God and have a single Eye to his glory and seek nothing for self or your own glory and if any thing arise judge it down by the Power of the Lord God that so you may be clear in his Sight and answer his Witness in all People then will you have the Reward of LIFE For my part I have walked in Faithfulness with the Lord and I have Peace with the Lord and his Majesty is with me and his Crown of Life is upon me So mind my Love to all Friends Then he ceased speaking After he spake to S. C. saying Dear Heart keep low in the Holy Seed of God that will be thy Crown He said after A minister of Christ must walk as he walked THE END