the spirit And John the Apostle of Christ often exhorteth him that hath an Ear to hear what the Spirit saith Rev. 2.7 11 17 29. and 3.6 13 22. And by the preaching of the true Ministers of Christ many came to receive the Teachings of the Holy Spirit or Holy Ghost which is the same and were led by it Rom. 8.16 Isa 54.13 14. Jer. 31.32.33 John 6.45 Heb. 8.10.11 and so became Children of God And it was truly said among them the Spirit it self beareth witness with our Spirits that we are the Children of God and so they were all taught of God as it was Prophesied of them They were taught of God by his Grace Light Spirit or Word being one and the same though called by several other Names and Appellations besides what is before here written according to the most suitable Expressions whereby to shew the Operations and Effects of it to the Understandings and Capacities of all The Apostle John likewise calleth it the Unction Joh. 2.20.27 or Anointing writing thus Ye have an Unction from the Holy One and ye know all things and again the anointing which ye have received of him abideth in you and ye need not that any Man teach you but as the same anointing teacheth you of all things and is truth and is no Lie and even as it hath taught you ye shall abide in him This and much more to the same purpose was the Doctrine of the true Christian Ministers as the Scriptures of Truth more at large declare and the true Ministers of Christ preach the same in our Age and Generation And as the true Ministers of Christ in his Authority preached his Divine Word Light Grace and Spirit so by the same they preached up the Liberty of his Gospel and true Christian Dispensation and preached down the use of the Ceremonies of the Jewish Law though formerly commanded of God and given by Moses his Servant which was then to cease being abolished by the Death of Christ they being in their time for Shadows and Types of good things to come by Christ but he the Substance being come having as they truly preached nailed them to his Cross and taken them out of the way they were not then to be used by them who had received the free and glorious liberty of his substantial Everlasting Gospel in the inward Spiritual Dispensation of his Word Light Grace and Spirit in their Hearts and Souls whereby they knew the glorious Liberty of the free-born Children of God they were not then to be subject to Ordinances neither burthened with Traditions nor to observe Days and Times as may at large be read in the holy Scriptures particularly in these places Gal. 4.9 10. Gal. 5.2 to 8. Eph. 2.13 to 17. Col. 2.14 to 23. Rom. 7.6 Heb. 7.11 12. But the deceitful Antichristian Ministers could not bring any into the True Faith which is in the Name Light Grace and Spirit of Christ for they were out of it themselves and were not faithful but disobedient to the Light and hated it and would not bring their own Deeds thereto lest they should be reproved thereby For though they might talk and preach of the Name Word Grace Light or Spirit of Christ and speak there of great swelling words to allure and draw others after them yet all that was but in disobedience to Christ and in deceit and therefore they could not by such Preaching bring any into the true Faith of Christ who is the Truth nor bring any to believe in his Light and Grace which they hated and did despite unto And the true Ministers preached that true Christians had put off the old Man with his deeds Col. 3.9 10 11 and had put on the new Man which is renewed in Knowledge after the Image of him that Created him where there is neither Greek nor Jew Circumcision nor Uncircumcision Barbarian Scythian Bond nor free but Christ is all and in all and they preached up a Spiritual Circumcision saying That he is not a Jew which is one outwardly Rom. 2.28 29. neither is that Circumcision which is outward in the Flesh but he is a Jew which is one inwardly and Circumcision is that of the Heart in the Spirit and not in the Letter whose praise is not of Men but of God And again saying to some Ye are Circumcised with the Circumcision made without Hands in putting off the Body of the Sins of the Flesh by the Circumcision of Christ being buried with him in Baptism Col. 2.11 12. to â—â—c end wherein you are also risen with him through the Faith of the Operation of God And it is plain that the Apostle here meant no outward Ordinance of Circumcision nor of Baptism for he writes after in the same Chapter thus If ye be dead with Christ from the Rudiments of the World why as though living in the World are ye subject to Ordinances or burdened with Traditions as some Translate it touch not taste not handle not which all are to perish with the using after the Commandments and Doctrines of Men Which things have indeed a shew of Wisdom in Will-worship and Humility and neglecting of the Body not in any Honour to the satisfying of the Flesh concerning which things he warned them lest any Man should beguile them or spoil them through Philosophy or vain Deceit after the Tradition of Men after the Rudiments of the World and not after Christ Read the Second Chapter to the Colossians And the same Apostle said Phil. 3.3 We are the Circumcision which worship God in the Spirit and rejoice in Christ Jesus and have no confidence in the Flesh which sheweth plainly that they were Jews inwardly and of the inward Circumcision as all true Christians are And this agreeth with the Doctrine of Christ himself who said to the Samaritan Ye Worship ye know not what we know what we Worship for Salvation is of the Jews John 4.22 23 24. But the hour cometh and now is when the true Worshippers shall worship the Father in Spirit and in Truth for the Father seekethsâ—â—â—h to worship him God is a Spirit and they that worship him must worship him in Spirit and in Truth So the Worship of the true Christians was in Spirit and in the Truth and in the obedience of the Spirit of Truth and not in outward Ordinances Observations of Times Will-worship nor in Acts of voluntary Humility and accordingly in the demonstration of the Spirit the true Christian Ministers preached and not in the words that Man's Wisdom teacheth but which the same Holy Spirit or Holy Ghost teacheth which preaching is foolishness to the natural Man 1 Cor. 2.13 14. for he receiveth not the Things of the Spirit of God neither can he know them because they are spiritually discerned But he that yields obedience to the Light or Manifestation of the Spirit which is given to every Man to profit withal he cometh to discern his own Estate and
can truly call him according to the Prophecies of Old the Lord our Righteousness Rom. 8.4 9 10 14. and this is to be fulfilled in them who walk not after the Flesh Gal. 5.25 1 John 1.7 but after the Spirit and in the Light and Manifestation thereof And they that truly examine themselves and prove themselves whether they be in the Faith 2 Cor. 13.3 Gal. 2.20 Col. 1 2â— they may know how that Jesus Christ the Lord their Righteousness is in them except they be Reprobates thus the Apostle Paul wrote to the Corinthians 2 Cor. 13. who through weakness in the Faith sought a Proof of Christ speaking in him which speaking of Christ he affirmeth was to themwards not weak but was mighty in them By which it is evident that where the Man of Sin hath prevailed by his deceitful power in and upon any when such come by the Light of Christ the Word of God's Power in themselves to be convinced of their Sins and made willing to resist the wicked One in the Faith of Christ the Power of God yet it seemeth not easie at the first for such to believe in the mighty Speakings of Christ the Power of God in themselves nor to believe in Christ's Ability to save and cleanse them from all Sin and that he is able with the Spirit of his Mouth and the Brightness of his Coming to consume and destroy the Man of Sin and his Works in them For while People yield their Members Servants to Sin and profess Christianity the Man of Sin in themselves and by his Instruments outwardly is ready to perswade them either that a Priest can forgive them or pronounce Forgiveness to them for their Sins as not only the Popish Priests but others as for instance the Author of the Book called The Practice of Piety teach and that so they may be absolved from their Sins or else he would perswade them as he doth too many That they must have the Righteousness of Christ only imputed to them wholly without them to justifie them though they be not inwardly sanctified by the Word of his Power in their Hearts and though they be continually sinning in Thought Word and Deed against his Light the Manifestation of his Spirit in their Consciences and that they must believe that they must only be saved by the Meriâ—s of Christ's Death and Sufferings which he suffered for them now above Sixteâ—n Hundred Years since without the Gates of Jerusalem to satisfie the Justice of God for their Sins but they must not expect to be free from Sin but to be continually sinning while they live in this World So the Man of Sin the Devil will suffer his Servants to make as large a shew of Christianity as they can so that they will continue in Sin that is in Service and Slavery to him and his Power but he willeth not to have them believe that they must be saved from their Sins by the precious Blood of Christ which he hath shed for them Rev. 5.9 Tit. 2.12 13 14. Eph. â—2 5 nor that they must be saved from their Sins and redeemed from all Iniquity by the Grace of God in their own Hearts Heb. 2.9 by which all true Christians were and are saved and by which Christ tasted Death for every Man and the Man of Sin would have People to believe Rom. 8.2 Rom. 6.18 22. Heb 8.10 that while they are in this World they cannot be set free from the Law of Sin and Death by the Law of the Spirit of Life in Christ Jesus as true Christians witnessed that they were and that Law was in their Hearts Thus the Prince or Ruler of Darkness keeps many in subjection to his dark Power and Spirit so that they consider not that they who live in Sin Heb. 6.6 and in disobedience to the Light of Christ's Spirit in themselves crucifie Christ afresh and put him to open shame whereas the Apostle said Let every one that nameth the Name of Christ depart from Iniquity 2 Tim. 2.19 Gal. 5.24 they that are Christ's have crucified the Flesh with the Affections and Lusts And the Apostle John writes He that saith he abideth in Christ as true Christians do ought himself also to walk even as be walked 1 Joh. 2.6 1 John 4.13 And said he Ye know that he was manifested to take away our Sin and in him is no Sin whosoever abideth in him sinneth not whosoever sinneth hath not seen him neither known him 1 John 3 5 6 7. little Children let no man deceive you he that doth Righteousness is righteous even as he is righteous And the Apostle Paul saith The Church is subject to Christ in every thing but they that live in Sin are not so and that he gave himself for it Eph. 5.24 25 26 27. that he might sanctifie and cleanse it with the washing of Water by the Word which is nigh that he might present it to himself a glorious Church not having spot or wrinkle or any such thing but that it should be holy and without blemish And again he writes The Weapons of our Warsare are not Carnal but mighty through God to the pulling down strong holds 2 Cor. 10.4 5. casting down Imaginations and every high thing that exalteth it self against the knowledge of God and bringing into captivity every thought to the obedience of Christ And now let all that profess Christianity examine and prove themselves whether or no they be thus subjected to Christ for though he be the Author of Eternal Salvation unto all them that obey him Heb. 5.9 Heb. 2.9 Job 10.14 15. Nah. 1.3 Rom. 2.6 to 10. Rev. 22.12 John 1.4 and though by the Grace of God he hath tasted Death for every Man yet he will not acquit the Wicked but as he is a righteous Judge he will render to every Man according to his Deeds and how shall those escape that neglect his great Salvation and rebel against his Light which is his Life which they crucifie and oppress in themselves by Sin in their Affections and Lusts They are not like to escape the Righteous Judgments of God who disobey the Light of his Spirit in their Hearts and obey the Man of Sin the Devil who tempts them so to do and so they yielding to his Temptations are taken captive by his power which cometh through disobedience to God to be exalted in them above all that is called God or that is worshipped and so he swayes and rules them being his Subjects by his dark power who ought as true Christians are to be subject to the Light of Christ the Word of God's Power in their Hearts And so according to the perswasion of him whose power prevails over them many believe Gen. 17.1 Mat. 5.48 1 Cor. 13.11 1 John 2.3 3 4 5 6. and plead that none though assisted by the Grace and Power of God can keep the Commandments of God nor be freed from Sin
had nailed the Hand-writing of Ordinances Phil. 3.18 Col. 2.14 blotting it out and taking it out of the way where the Redeemed were to walk And as the Ministers of Christ declared among the true Christians that the Spirit of Antichrist should come so the Apostle John in his time restified 1 John 4.3 that it was then already in the World And although it appeared in them upon whom it prevailed as for Christ or on his behalf yet it was and still is really against him and the Truth of his Gospel being the same deceitful Spirit that draws into and endeavours to keep the Minds of Mankind in the love of outward things and in a kind of satisfaction in outward Performances old Ceremonies uncertain Traditions and beggarly Elements and so keeps out of the obedience of the Light and Spirit of God and out of the Service of God which they profess but it keeps in the Service of him who is their Enemy the Devil who hath deceived them who is to be cast into the Lake of Fire and Brimstone to be tormented Day and Night for ever and ever Rev. 20.10 So when Man 's grand Enemy could not hinder the glad-tydings of the Gospel of God's Salvation from being Preached thorough the Nations of the World then by his Spirit of Antichrist he laboured with all his subtil Devices to keep them who were convinced of the Light of the Gospel of Christ only in a Profession of Christianity without the Life and Power of Godliness that so though they profest Christ in words Titus 1.16 yet in works they might deny him And at that time he thus prevailed upon many with his deceit and made them deceitful like himself 2 Tim. 3.5 Philip. 1.15 Titus 1.11 having a Form of Godliness but denying the Power thereof and so some preached Christ even of Eavy Strife and Contention and others being Men of corrupt Minds supposing Gain to be Godliness and having Hearts exercised with covetous Practices taught for filthy Lucreâ—s sake things that they ought not And many having itching Ears followed such Teachers and their pernicious ways erring from the way of Truth the Light and Manifestation of the Spirit of Christ in themselves to which if they had been faithful and obedient it would have manifested inwardly unto them the subtil Devices Snares and Stratagems wherewith the Devil their Enemy had beguiled them and whereby he acted them in his Service to deceive others and to draw them away from the true Faith of Christ being themselves reprobate concerning the Faith resisting the Truth as Jannes and Jambres withstood Moses 2 Tim. 3.8 But their Folly was manifested by the Light and Spirit of Christ and they that walked in the Light saw their Folly And the Apostle called such Antichrists saying Little Children it is the last time And as ye have heard that Antichrist shall come even now are there many Antichrists 1 John 2.18 19. whereby we know that it is the last time They went out from us but they were not of us for if they had been of us they would no doubt have continued with us but they went out that they might be made manifest that they were not all of us Thus it is manifest that when the Enemy of Man's Happiness the Devil could not keep People from believing in Christ because the Testimony of the Light of Christ in their Hearts and Consciences confirmed and was at one with the Doctrine and Preaching of his Ministers yet those that he could with his deceit prevail upon by his Unclean Envious 2 Tim. 3.13 Antichristian Spirit to keep them in disobedience to the Light them he made Antichrists evil Men and Seducers waxing worse and worse deceiving and being by him deceived And yet the Devil could allow such to make a Profession of the Knowledge of God and of Christ and to speak great swelling words 1 Pet. 2 1â— 19. to allure through the Lusts of the Flesh through much Wantonness those that were clean escaped from them that live in Errour and to promise Liberty to others while they themselves were the Servants of Corruption And so though such could style themselves Ministers of Christ and of his Gospel and could use the words of the Scriptures and of the true Ministers of Christ and of his Prophets who spake by his Holy Spirit as they were moved thereby and could make a large flourishing shew by their Preaching in their enticing words of humane Wisdom which is earthly sensual and devilish and in their large comprehending Wit Jam. 3 1â— which they had as natural Men thereby to draw many after them yet all that was in the Airy Lustful Wanton Spirit that proceeds from the Prince of the Power of the Air Eph. 2.2 who works and rules in the Hearts of all the Children of Disobedience And therefore it was not like that they should bring any into Obedience they themselves being in Disobedience to the Light Grace and Spirit of Christ in themselves which teacheth them that believe in it and obey it to live soberly godly and righteously and reproveth for lightness and vanity and lustfulness and wantonness and all the hidden works of darkness and dishonesty and unrighteousness and ungodliness all which the Prince of the Power of the Air teacheth and worketh and leadeth into by his dark Power and deceitful Antichristian Spirit And it is not like that his Servants and Followers should bring any out of those things for he leads them into them and so do his Ministers too let them profess what they will or can And none can come out of them but by taking diligent heed to the Light of Christ in themselves which is the Grace of God which brings Salvation and hath appeared to all Men. And so Antichristian Ministers keep poor People from the Light and Spirit of Christ in themselves although many by it see them to be wrong that they may be ever learning of them but never thereby be able to come to the knowledge of the Truth as it is in Jesus and such can never bring any to the knowledge of the Truth for they are out of it themselves and all are such who Preach for Hire and for their own Carnal Ends or for Strife or Envy and filthy Lucre's sake through Covetousness with feigned words making Merchandise of People for such run and God never sent them therefore they shall not profit the people at all Jer. 23.21 32. But they who obey the Light of Christ in their Hearts by it see their deceit who would keep People from it for the Apostles were sent to turn their Minds to it and the Eye of the Lord is upon the ways of all and he will render unto all according to their ways and according to the fruit of their doings who sees and knows and searches the Hearts and tryeth the Reins of all And though those Antichristian Ministers could not only talk and preach of Holiness and
Condition upon a Spiritual Account and as he faithfully followeth the Leadings of it he cometh to know a profiting by it and in it and as he persevereth in the Love 1 Cor. 2.9 10. and Obedience of it it manifesteth and revealeth inwardly unto such a one the Things which Eye hath not seen nor Ear heard neither have entred into the Heart of Man which God hath prepared for them that Love him Thus the Apostle Paul preached 1 Cor. 2.4 not with enticing words of Man's Wisdom but in demonstration of the Spirit and of Power and said he Christ sent me not to Baptize but to preach the Gospel 1 Cor. 1.17 not with Wisdom of Words lest the Cross of Christ should be made of none effect Gal. 1.11 to 17. So he was a Minister sent of Christ by his Spirit and by his Spiritual Appearance in him and to him for otherwise he was a Persecutor of Christians after the Ascension of Christ And all that are true Ministers of Christ are sent and taught and moved by the Spirit of Christ 1 Cor. 2.11 to 15. for no Man can know the Things of God but by his Spirit And if any falsly profess to be sent by his Spirit their Deceit will be manifested by the Light and Spirit of Christ to them who walk in it but as for such as pretend to be Ministers of Christ who say Divine Revelation is now ceased and mock at the Teachings 1 Pet. 1.19 20 21. Isa 54.13 14. John 6.45 Leadings and Movings of the Spirit of God by which all that ever were Children of God were led and taught and moved as is fully declared by the Scriptures of Truth which they falsly profess to be their Rule the Deceit Hypocrisie and Wickedness of such is manifest to the view of all who have not wilfully shut their Eyes And so though Antichristians may talk or preach of the Worship of God and may use Scripture words and the words which Christ and his Prophets and Ministers speak which are Recorded in the Scriptures yet they being erred from his Spirit wherein only the true Worship of God is performed they are out of the true Worship of God and Worship they know not what for their Worship is in the Spirit of Errour and not in the Spirit of Truth and all the Preaching of such with all their Learning acquired Parts and Philosophy it is but vain Deceit and stands in the Wisdom that is from below Jam. 3.15 which is earthly sensual and devilish and so those are moved by the Spirit of the Devil who mock at the movings of the Spirit of God let their Profession be what it will So the Scriptures shew plainly that there was Antichrists or Antichristian Ministers in the Apostles Time and that there was a great difference between them and the Apostles or true Ministers of Christ and the Followers of those false flattering Deceivers were as their Leaders were principally deceived by giving heed to the Insinuations of the Old Serpent their deceitful Enemy in their own Particulars For those that loved and obeyed the Light of Christ Jesus in their own Hearts and Consciences they came to a good understanding of their own Estates and Conditions inwardly and also came thereby into a true discerning of the difference between the true Ministers of Christ who were in and by the Light and Spirit of Christ Commissionated to Preach the Gospel of Truth and those who without Commission from Christ and in disobedience to his Light and Spirit preached for their own Carnal Ends and Designs such could discern between the Voice of Christ in his true Ministers John 10.4 5. and a strange Voice in them that falsly pretended so to be Such could discern between those who preached for filthy Lucre love of Money or any other self-end and those whom the Love of Christ constrained to Preach 2 Cor. 5.14 without which Love which they want who hate his Light all Preaching though with never so much Excellency of words is but as sounding Brass 1 Cor. 14.1 2 3. or a tinkling Cymbal and without which the most seeming excellent Works of Piety are nothing available Such could discern in and by the Light and Spirit of Christ which searcheth all things to which they were obedient between them that were of God whom true Christians heard 1 John 4.6 and them that were of the World whom the World heard and thereby they knew the Spirit of Truth and the Spirit of Errour And such by the Light and Spirit of Christ in whom are hid all the Treasures of Wisdom and Knowledge came truly to discern the deceitful Devices Col. 2.3 2 Cor. 2.11 and Snares of their Souls great Enemy who in his Devilish Wisdom and Serpentine Subtilty was continually endeavouring to entangle and deceive them as he did others both inwardly by his dark unclean wicked Power and outwardly by the Deceit of the same Power and Spirit in his deceived deceitful Antichristian Ministers who transformed themselves as into the Apostles 2 Cor. 11.13 14 15. or Ministers of Christ but the true Christians discerned them and knew that their end should be according to their Works and they likewise knew that Satan himself was transformed into an Angel of Light And yet in and by the true Light of Christ which enlighteneth every Man that cometh into the World they saw him to be what he is to wit a Serpent a Dragon a roaring Lion the Devil an Adversary a Murderer a Devourer a wicked Spirit and by many other Names and suitable Descriptions is he called by the Scriptures of Truth to describe the Visage of the Wicked One that all may in the Light of Christ behold his Deceitfulness wherewith he is continually endeavouring to Destroy Murther and Devour the Souls of the Children of Men both by his Transformed Instruments and otherwise And all that profess Christianity and oppose the Light and Spirit of Christ they may fitly be said to be Transformed or to Transform themselves whether Leaders or Followers of others for they are neither Members of Christ Children of the Light nor Children of God who is Light as all true Christians are and therefore such only Transform themselves into Christians that is they pretend to be Christians falsly And such as are not Children of the Light nor Children of God whose Children are they Are not they Children of Darkness and Disobedience and of the Power of Darkness which is the Devil Such are grosly deceived and transformed as were those Jews who professed to be both the Children of Abraham and of God and yet Christ said plainly unto them John 8.33 to 45. Ye are of your Father the Devil and the Lusts of your Father ye will do And all People in and by the Light and Manifestation of the Spirit of Christ may examine and try themselves whether they be true Christians who are Children of God yea or nay For the Spirit
Coming even him whose coming is after the working of Satan with all power and signs and lying wonders and with all deceivableness of Vnrighteousness in them that perish Now in as much as he who is called the man of sin the Son of perdition and the wicked one is truly said to be in them that perish it is evident that he first by his deceit drawing them into disobedience to the Light and Spirit of God had beguiled and deceived them and so by the working of his deceitful power 1 Cor. 3.10 17. had gotten in them an usurped place of exaltation above the Light and Spirit of God which he had tempted them to disobey 1 Cor. 6.19 and oppose in themselves and so he and his dark power thereby was exalted in them above the Light Power and Spirit of God whose Temple true Christians are And so the Devil the Man of Sin sitteth in the Temple of God or that which ought to be the Temple of God being exalted above all that is called God or that is worshipped in and by them that obey him And let all mark that he is to be consumed and destroyed with the Spirit of God and with the Light or brightness of Christ when he comes to rule and reign in People whose right it is and that is when his Light or Voice in their Heart is obeyed And so though those who disobey the Light of Christ in themselves may yet in words confess him Rom 1.16 1 Cor. 1.18 24 and profess Christianity yet they by disobedience to his Light which is the Word of his Power who is the Wisdom and Power of God in yielding to and embracing the allurements drawings and temptations of the wicked One thereby he getteth the power over them and begetteth them into a belief of his Power perswading them that it is impossible for them while they live in this World to be set free from the ruling or prevailing of his Power over them And so he whose coming is after the working of Satan with all Power and Signs Ephes 2 2. Ephes 5.2 3 4 5 6. and Lying Wonders who is the Prince of the Power of the Air he worketh in the Children of Disobedience and he ruleth and hath all the power and prevalency in and over such whom he holdeth in such a Belief or Faith that they must carry a Body of Sin and Death while they live in this World which is a dead Faith and never like to give Victory over the World nor over Death nor him that hath the power of Death which is the Devil nor over his Works And so such through disobedience to the Light of Christ which is the Word of Life Phil. 2.16 Prov. 6.23 Prov. 21.16 and the Reproofs of its Instruction the Way of Life are wandred from the Way of Life and Understanding and remain in the Congregation of the Dead Ephes 2.1 and are dead in Trespasses and Sins and are never like to be by a dead Faith recovered to Life to live to God in Christ Jesus in whom is Eternal Life and such may contend for their dead Faith But the Faith which true Christians are earnestly to contend for â—ude 3. Eph. 6.16 Phil. 1.27 Rom. 10.8 1 Tim. 6.12 1 John 5.4 Chap. 2.13 14. which was once delivered to the Saints stands in the Word of God's Power which is the Word of Faith which the Apostles preached which is nïgh in the Mouth and in the Heart and this is a Living Faith and gives Victory and overcometh as the true Christians testified And so they that in their dead Faith believe no overcoming the wicked One on this side the Grave they believe quite contrary to the true Christians as the Apostle John testified of them to whom he wrote 1 John 4.4 saying Ye have overcome the wicked One and though he writes 1 John 1.8 9 10. saying If we say that we have no Sin we deceive our selves and the Truth is not in us yet he writes in the next words after If we confess our Sins he is faithful and just to forgive us our Sins and to cleanse us from all Vnrighteousness If we say that we have not sinned we make him a lyar and his Word is not in us Now if the said Words to wit If we say that we have no Sin c. which some greatly object in this case be taken as they are in the common Translations yet that will not import the Apostle himself to be included as the Scripture hath such Expressions for the Apostle James speaking of the Tongue saith Therewith curse we Men c. James 3.9 And Paul saying Let us Eat and Drink for to morrow we dye 1 Cor. 15.32 Who can conclude from hence that the Apostle James was a Curser of Men Or that Paul was one of those luxurious Ones who used that saying about Eating and Drinking which was reproved by the Prophet Isa 22.13 and 56.12 Or who can from the Apostle John's Words here conlude that he then had Sin For as the Apostle James explained his saying of the Tongue to wit Therewith Curse we Men by saving presently after thus My Brethren these things ought not to be so vers 10. And as Paul also explained himself when he said Let us eat and drink for to morrow we dye by saying forthwith Be not deceived evil Communications corrupt good Manners c. vers 33 34. So also the Apostle John in this place after that which some translate thus to wit If we say that we have no Sin we deceive our selves and the truth is not in us which might relate to the Conditions of others though not to his own present condition saith in the very next words thus If we confess our Sins he is faithful and just to forgive us our Sins and to cleanse us from all Vnrighteousness Now is not all Sin Unrighteousness And therefore what can be more plain than that the Apostle here declareth that upon Confession and Repentance true Believers are not only forgiven but also come to be cleansed from Sin And doth he not also in the next Words before those that are objected as well as after fully declare the same speaking of the Light which they that love Sin do not love thus If we walk in the Light c. we have fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin And moreover according to said the common Translation if any should think the Apostle John here to be included yet he doth not say that we sin daily in Thought Word and Deed nor that the best Performances of the Children of God are sinful or mix'd with Sin as the pleaders for Sin for term of Life say therefore what he said importeth not the matter they contend for But according to those Translators much approved by Protestants Beza and Pasor and others the aforesaid objectible Words of the Apostle John are to be rendred thus
to wit If we have said us not to have Sin the Latin words being thus si dixerimus nos peccatum non habere which are according to the signification of the Greek words in which the Apostle wrote which are these 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which implieth the time past and that there had been a time wherein they could not have truly said that they had no Sin See Beza's Latin Testament and Pasor's Lexicon But that all are to continue in Sin while in this World the Words of the said Apostle here are very plain to the contrary to wit If we confess our Sins he is faithful and just to forgive us our Sins 1 John 1.7 and to cleanse us from all Vnrighteousness And again If we walk in the Light as he is in the Light we have fellowship one with another 1 John 2.1 to 10. and the Blood of Jesus Christ his Son cleanseth us from all Sin And again My little Children these things write I unto you that ye sin not And speaking of Christ he saith He that saith I know him and keepeth not his Commandments is a lyar and the truth is not in him And again saith he Every one that hath this Hope in him purifieth himself even as he is pure And again Ye know that he was manifested to take away our Sin and in him is no Sin whosoever abideth in him sinneth not whosoever sinneth hath not seen him neither known him Little Children let no man deceive you it seemeth there were pleader for Sin then he that doth Righteousness is righteous even as he is righteous he that committeth Sin is of the Devil for the Devil sinneth from the beginning For this purpose was the Son of God manifested that he might destroy the works of the Devil whosoever is born of God doth not commit Sin for his Seed remaineth in him and he cannot sin because he is born of God in this the Children of God are manifest and the Children of the Devil By all which and many other Scripture sayings it is evident that the Faith of those who believe that they cannot be free from sinning but must carry a Body of Sin and a Body of Death while they are in this World is quite contrary to the Faith and Testimony of true Christians For the Faith of true Christians is in Christ the Power of God 1 Cor. 1.2 and the Wisdom of God 1 Cor. 2.5 2 Cor. 13.3.4 5. 1 John 4.4 Phil. 2.13 Rom. 6.18 22. Jude 24. and that he is greater that is in them than the Prince of the power of the Air he that is in the World and that he must rule in them whose right it is who worketh in them both to will and to do and their Faith is that he is more able to cleanse and keep them free from Sin as true Christians were and are than the Devil is to lead them to Sin the Wages whereof is Death which the Servants thereof must have And so though those whose Faith is dead being servants of Sin may profess Christ who is a quickning Spirit 1 Cor. 15.45 Ephes 2.1 2 to 7. and quickned and quickneth them that truly believe in him who were dead in Trespasse and Sins yet in that dead Faith they cannot enjoy the benefit which true Christians did Rom. 8.1 2. and do enjoy which is to be set free from the Law of Sin and Death by the Law of the Spirit of Life in Christ Jesus for according to their Faith so it is unto them For as the People of Christ's own Country were offended at him for his Wisdom and his mighty Works and being astonished said Mark 6.1 to 7. Mat. 13.54 to 58. Whence hath this Man this Wisdom and these mighty Works Is not this the Carpenter's Son is not kis Mother called Mary and his Brethren James and Joses and Simon and Judas and his Sisters are they not all with us whence then hath this Man all these things And he did not many mighty Works there because of their unbelief So they that are offended at the Light of Christ in his Spiritual Appearance in their Hearts that shews them their Sins and reproveth them in their Souls and Consciences for all their Offences against it insomuch that they are sometimes astonished thereby yet say they Is not this the Check of a Natural Conscience Is not this a Natural Light that we are born and bred up with are not our Vnderstandings and Knowledge in Arts and Sciences Brethren and Sisters to it whence hath it these things And there cannot in such be mighty Works done because of their Unbelief But true Christians who have believed in the Light Rom. 8.11 Ephes 2. Rom. 6.1 2 to the end Gal. 2.20 1 Pet. 4.6 Phil. 2.13 the Manifestation of the quickning Spirit of Christ in their Hearts and Souls they have as they have been faithful in the obecience of it known by the effectual working of it in themselves a being raised from the Death of Sin to the Life of Righteousness and that where Sin hath abounded Grace doth much more abound and so to the Praise and Glory of God they live by Faith in the quickning Spirit of Christ in them But they that believe that they must carry a Body of Sin and Death with them while they live in this World and that the Devil's power and spirit must prevail in them so long as they live how can the Faith of such or their Works either honour God or Christ or his Power And they that deny Freedom from Sin being attainable while in this Life 1 Joh. 3.8 Jer. 23.6 Chap. 33.16 Dan. 9.24 deny the very end and purpose of Christ's coming which is to destroy the Works of the Devil and to put an end to Sin and to finish Transgression Rom. 8.3 4. and bring in Everlasting Righteousness and therefore it was prophesied that he should be called Mat. 21.1 The Lord our Righteousness and likewise it was said Thou shalt call his Name Jesus which is Saviour for he shall save his People from their Sins But are such his People or how doth he save them from their Sins who sin while they live in this World And likewise they that deny that Perfection to true Christians who are Saints is attainable while they live Eph. 4.11 to 17. they deny the very end of the true Christian Ministry which is for the perfecting of the Saints but they that are imperfect till they dye how doth the Work of the Ministry perfect them Eccles 11.3 or doth the Death of the Body perfect them for as the Tree falleth so shall it lie And if any believe that the Power of God if faithfully obeyed is able to make them free from Sin and so perfect one minute of an hour before Death why may they not as well believe that the same Power is able to make them so Heb. 13.8 Psal 111.3 10. two Minutes or two
if not for Deliverance for he saith presently after The Law of the Spirit of Life in Christ Jesus Rom. 8.2 hath made me free from the Law of Sin and Death So it is plain that he was delivered and set free from the Law of Sin and Death unto which he had been in Captivity while he was carnal sold under Sin and therefore the aforesaid Words of Paul with which some plead against the possibility of freedom from Sin cannot properly be rendred to describe his present condition at the writing thereof And it may at large be read in the Epistles of the Apostle Paul as also of the other Apostles that Freedom from sin Eph. 2.4 to 11. Rom. 6.22 1 Cor. 15.56 57. and the servitude thereof may be and was attained by true Christians while in this World And those that from the aforesaid Words of Paul do plead for continuance in sin during Life 1 Cor. 15.32 33 34. Isa 22.12 13 14. Isa 56.10 11 12. Wisd 2.5 6 7. they may as sensibly plead that he in a commanding manner spake to the Corinthians saying Let us eat and drink for to morrow we dye which in Scripture is recommended as a Motto of Epicures and Libertines though he writes next after saying Be not deceived Evil Communications corrupt good Manners awake to Righteousness and sin not for some have not the knowledge of God I speak this to your shame But the Apostle Peter as it were to put the matter concerning the understanding of Paul's Words out of all question 2 Pet. 3.14 15 16. writes thus Be diligent that ye may be found of him without Spot and Blameless and account that the Long suffering of our Lord is Salvation even as our beloved Brother Paul also according to the Wisdom given unto him hath written unto you as also in all his Epistles speaking in them of these things in which are some things hard to be understood which they that are unlearned and unstable wrest as they do also the other Scriptures to their own destruction By which Words it is plain that some things written by Paul and here spoken of by Peter were things concerning Spotlesness and Blamelesness which things are not consistent with Sin and concerning which things Paul wrote in all his Epistles And it was such who obeyed not the Light and Grace of Christ which is the Word of Faith Tit. 2.11 12. Rom. 10.8 2 Cor. 10.4 5. 1 John 2.13 14. 1 John 5.4 nigh in the Mouth and in the Heart which the Apostles preached who were not diligent to be found spotless and blameless and it was such as those that wrested Paul's Words to their own destruction for such being in Sin and out of the living Faith whereby true Christians overcome they feeling themselves under the power of the Man of Sin in themselves he easily perswades them that there is no overcoming sin or attaining freedom from sin or spotlesness and blamelesness on this side the Grave and there he would have all Mankind And so such Rom. 6.18 22. quite contrary to the Doctrine of Paul and of the other Apostles wrest the Words of Paul to their own destruction Rom. 8.2 〈◊〉 Cor. 15.57 1 Tim. 6.12 14. 2 Tim. 4.7 Heb. 11.6 and plead for Sin with the Words that he wrote concerning his Warfare in the Faith against Sin though presently after he declares himself to be in another condition but they being out of that Faith without which it is impossible to please God they do not undertake the Warfare aright and therefore are not like to witness the Victory as Paul did And now let all those that plead for Sin for term of Life beware lest they be of those Unlearned and Unstable who wrest the Words of Paul to their own Destruction for though they may have learned many Languages and all the Learning that can be gotten for Money at Schools and Colleges yet if they be not learned in the Mystery of the Faith of Christ which is in his Light and Word of Faith nigh in the Mouth and in the Heart they will be found to be of the unlearned that the Apostle Peter here speaketh of Acts 1.13 for concerning humane Learring Peter himself was called unlearned and ignorant And let all consider whether are most likely to wrest the Apostles to their own destruction they who are truly diligent to be found spotless and blameless who take his Words as well as the words of the other Apostles against Sin in so strict a sence that according thereunto and for f ar of offending God they dare not allow themselves in any Sin lest it be to their destruction Job 28.28 Psal 111.10 Prov. 1.2 to 7. Prov. 9.10 Prov. 8.13 Prov. 14 26 27. Prov. 13.14 Prov. 16.6 or those that take liberty in Sin and chuse not the Fear of the Lord which is Wisdom whereby they might better understand the Words of the Wise and their dark Sayings which Fear is not only to hate Evil but to depart from Evil and from Sin the snare of Death and so they make use of the Apostle's Words to plead for the continuance of Sin reckoning that the Apostle when he wrote Letters on Truth 's account and reproved Sin with severity in others was himself continually sinning And so such who reject the Fear of God and his Counsel in their Hearts they are perswaded by the spirit of the Man of Sin in themselves that though they may strive and talk against sin yet while they are in this World they must continue in sin yea even in their best Performances and then what are their worst And so they do not believe that while they live God Feb. 12.29 who is a consuming Fire is able in them with the Spirit of his Mouth and the Brightness of his Coming to consume the Man of Sin or the Body of Sin and Death whose coming is after the working of Satan Mat. 3.11 12. Luke 3.16 17. with all Power and Signs and Lying Wonders and so for all their using signs of Baptism that is a sign that they are not baptized througly with the Baptism of Christ who baptizeth with the Holy Spirit and with Fire whose Fan is in his hand and he will throughly purge his Floor and gather his Wheat into the Garner but he will burn up the Chaff with unquenchable Fire Mark his Floor which is the Heart of Man he will throughly purge gather his Wheat and burn up the Chaff that which proceeds from the Prince of the power of the Air the Spirit that worketh in the Children of disobedience And what Mat. 15.18 19 20. must Sin remain in the Heart when it is throughly purged or if Sin be not in the Heart where is 〈◊〉 And let all consider that to whom they yield themselves servants to obey Rom 6.16 17. his servants they are to whom they obey whether of sin unto death or of obedience unto righteousness as
over and to exercise Lordship over others their fellow Creatures with much Pride and Austerity expecting and desiring to receive and receiving Honour from them and one from another and seek not the Honour that cometh from God only and this sheweth according to the Words of Christ that they are out of the true living John 5.44 1 John 5.4 Eph. 6.16 1 John 2.13 14 15. Christian Faith and so in the false dead Antichristian Faith which giveth no Victory as the true Faith doth for such are overcome and captivated by the love of the Honours Pleasures Preferments and Vanities of the World which if any man love said the Apostle the love of the Father is not in him And so though the dark Power of the Man of Sin more and more prevail upon and captivate them yet the Light of Christ in their Hearts and Consciences often sheweth them their Sins and for Sin checks and reproves them and sheweth them the dangerous dismal consequences of Sin but they not believing in the Light of Christ the Word of Faith Rom. 10.8 Heb 5.13 and the Word of Righteousness do not submit themselves unto the Righteousness of God nor unto Christ who is the end of the Law for Righteousness to every one that believeth no more then old Israel did Rom. 10.1 2 3 4. And so though they may be zealous for their several Professions and as the Jews were for their Traditions Ordinances and Ceremonies which they use some after one manner and some after another according to their particular Apprehensions and Imaginations seeking to find Souls-satisfaction by using outward typical shadowy things which they cannot find whilst they neglect the Light the Substance the Word of God's Grace in their Hearts the Word of Faith Act. 20.32 Act. 13.26 1 Joh. 1.11 Col. 1.5 Mat. 13.19 John 3.36 the Word of Salvation the Word of Wisdom the Word of Truth the Word of Christ the Word of Life the Word of Reconciliation the Word of the Kingdom of God which is in the Heart and so they being in unbelief the Wrath of God abideth on them in all their doings For whatsoever is not of Faith is Sin Rom. 14.23 And so their best Performances their Prayers their Preaching and whatsoever they can do in that state is sinful as they generally confess But they who seek the Lord while he may be found with all their Hearts and Souls and cannot rest satisfied till he manifest himself in his Love but patiently in true brokenness and contrition of Heart wait under his Judgments till his Indignation for Sin be overpast as they continue faithful in true self-denyal bearing patiently the daily Cross to their own Wills the Lord will in his own time satisfie such with his Mercy and with his everlasting Kindness But if any flatter themselves that they shall have Peace although they walk in the stubbornness of their own Hearts they shut the Door of Mercy against themselves and when they have sinned out and slighted the Day of their Visitation wherein the love of God in and by his Light in their Hearts visiteth them and striveth with them then the Spirit of God ceaseth to strive any longer with them and they are wholly given up to be rul'd by the Man of Sin who is exalted in them above all that is called God or that is worshipped Psal 14.1 2 3 4. and although some of them may be wickeder then others yet none of them are righteous at all there is none of them that doth good no not one but many of them do badly with eagerness eating up the People of the Lord as they eat Bread And they do not only prey upon those who depart from Iniquity who make themselves a Prey but they often prey upon one another Isa â— 15 and sometimes war about their Ceremonies and Ordinances and many thousands have been killed upon that account and many they have put to Death for their Testimony for God who have by his Spirit been raised up even in the darkest times of Apostasy to testifie against the Abominations set up by the ruling power of the Man of Sin the Devil and his Instruments And many call the Popes or Pope of Rome the Man of Sin which the Apostle said should be revealed who may by the Light of Christ in their own Hearts be sensible of the Man of Sin and his power and works in themselves unto them revealed and therefore it were good for such first by the Power of God to be cleansed from him and his power and works inwardly in themselves lest they become more and more like unto him But indeed the Popes of Rome have been the chief visible Rulers of the false Church drunk with the Blood of the Saints and Martyrs of Jesus Rev. 17.5 6. and the Mother of Harlots and the many Abominations of the Earth and the Inventers and setters up of the pestilent Traditions and idolatrous Ceremonies still used in the Apostasy from the Truth and many who look upon themselves as reformed from Popery are yet in a great measure found in many of their pernicious Practices and Inventions to get Money by For the Popes having been in a great degree influenced by the power and spirit of the Man of Sin the Devil and having had the highest outward Exaltation over the Nations and Kings of the Earth or at least having claimed or challenged it may fitly be said to have been or to be the highest Representatives of the Man of Sin And amongst the many Popish Cheats none seemeth greater then their Purgatory or their telling of a purging Place from Sin after this Life whereby many are cheated of Eternal Happiness by living in hopes thereof securely in Sin while they live and many cheated of their Money also for Pardon and Indulgences from the Pope to redeem the Souls of their deceased Friends out of Purgatory Which is contrary to the Truth and to the Record of the Holy Scriptures which say where the Tree falleth there shall it be and every Tree that bringeth not forth good Fruit is hewn down and cast into the Fire Ecc'e 11.3 Mat. 3.10 and Christ said Enter ye in at the straight Gate for wide is the Gate and broad is the Way that leadeth to Destruction and many there be that go in thereat because straight is the Gate and narrow is the Way that leadeth unto Life and few there be that find it And beware said he of false Prophets in Sheeps cloathing which are inwardly ravening Wolves ye shall know them by their Fruits A good Tree cannot bring forth evil Fruit neither can a corrupt Tree bring forth good Fruit every Tree that bringeth not forth good Fruit is hewn down and cast into the Fire Matth. 10.7 to 20. Now if a good Tree cannot bring forth evil Fruit how is it then that all good men are continually sinning for Sin is Evil Fruit And if every such a one as bringeth not forth good
Fruit must be cast into the Fire and there must lie how can the Pope or any Man else recover such out of the Fire And if it be the wide Gate and broad Way that leadeth to Destruction how can they that walk therein escape Destruction or the Pope deliver them from it when they come to the end of their Journey But yet this Antichristian Doctrine of a Purgatory after this Life is upheld by the Popes and by their Cardinals Bishops and Councils to their great gain of Money to themselves and their Clergy so called and upon this groundless point of their Faith hangs many of their Antichristian Ceremonies to get Money by as their Trentals Masses Diriges Requiems Indulgences Pardons Jubilees and their pretended power of Binding and Loosing and their Prayers for the Dead And though many pretending Reformation from Popery deny their Purgatory and Prayers for the Dead yet they claim Popish Wages for Praying for the Dead which they call Mortuaries and annex it to their Tythes for which they cast them that cannot for Conscience sake pay them into Prison and so they deny the Work but claim the Wages which is more unreasonable then to work for Wages And it is a general Tenet of pretended Reformists that none can be fully cleansed from Sin on this side the Grave and yet confess they that no unclean thing shall enter into Heaven and then where must they be cleansed or how will they escape the Popes Purgatory which they also deny And the Popes and their Abettors on the other hand say Council of Trent Can. 10. Ellar lib. 2 de justific chap. 2. pag. 129. That they can do more good Works than God hath commanded which they call Works of Supererogation which they hold not only meritorious of Eternal Life and of singular Glory in Heaven but also that they may communicate of the abundance of these their Merits unto others but this Doctrine is also false and also Antichristian For the Apostle of Christ said I laboured more abundantly then they all speaking of the Apostles and yet not I 1 Cor. 15.10 but the Grace of God which was with me and by the Grace of God said he I am what I am and said he the Grace of God that bringeth Salvation hath appeared to all men teaching us so it was his Teacher or Commander that denying ungodliness and worldly lusts Tit. 2.11 12. we should live Soberly Righteously and Godly in this present world So the Grace of God teacheth to live Godly or like God who worketh all in all in his Servants and by his Spirit the Manifestation whereof is given to every Man to profit withal giveth the Word of Wisdom and Faith 1 Cor. 12.6 7 to 12. and Gists of Healing and working of Miracles and discerning of Spirits c. dividing to every Man severally as he will and so it is God that worketh in his People both to will and to do Phil. 2.13 Isa 64.6 of his own good pleasure and all Man 's own Righteousness is as filthy Rags Therefore they who say 1 John 4.17 1 John 3.3 7. that they can out-live the Teachings or Commands of the Grace of God which teacheth to live Godly or like God as true Christians do it is plain that such are not as true Christians are the workmanship of God by his Grace created in Christ Jesus unto good Works which God hath ordained and prepared for his Servants to walk in Eph. 2.10 but it is certain that such are exalted in their Imaginations by the working of the Man of Sin who is exalted in them above the Word of God's Power in their Hearts and so he as God sitteth in the Temple of God the Heart shewing himself that he is their God Acts 20.28 Heb. 9.12 who with his wicked deceivableness hath deceived them in a high degree or else they durst not speak such Words or teach such Doctrine And so no Men can communicate any of their Merits towards the saving of others that Pretence being an abominable Cheat to get Money by for true Christians are what they are by the Grace of God and the working thereof in their Hearts and never pretend to any of their own Merits for their Salvation is only by Christ who bath obtained Eternal Redemption for them and purchased them with his own Blood And as the Man of Sin is yielded unto obeyed and worshipped by them upon whom he prevaiss with his Temptations he becomes exalted in their minds and proud ambitious and imperious like himself and then they are offended when others do not bow or submit unto them and as by his deceit he prevaileth in them he makes them like himself Deceivers Lyars and Hypocrites and yet they would be called true Christians and Children of God like the Jews formerly who were in the same Nature though not Profession to whom Christ said Ye are of your Father the Devil and the Lusts of your Father ye will do John 8.44 he was a Murderer from the beginning and abode not in the Truth because there is no Truth in him And so the Devil being a Murtherer and a Lyar makes his Children and Servants as like himself as he can of a murthering lying Spirit and apt to persecute and murther those over whom they have the power that cannot comply with their Doctrines Worships Traditions Inventions Customs and Practices by them in the dark and woful Apostasy from the Truth invented ordained set up and practised And all false Churches or gatherings of People what Name soever they go under are all one in the ground for being erred from the Light and Spirit of Christ who is the Way of God the Truth it self and the Life of Righteousness they are all wandred into Confusion and that is the ground in which all who are erred from the Light of Christ in themselves remain let them profess what they will And so as Babel's Builders of Old would build themselves a Tower whose top might reach to Heaven but were defeated by being all confounded in their Languages who before were all of one Speech and of one Language so all that are erred from the Light of Christ in themselves being gone into Confusion inwardly they would have a Tower or a Way of their own making or building to get to Heaven by and they can but build it where they are that is in Confusion And so all who are erred and strayed from the Way of God the Light of Christ in their own Hearts and depend upon Men of Languages to teach them or guide them to Heaven are in Confusion and may fitly be called Children of Babylon and Mystery Babylon the Great is their Mother who is the Mother of Harlots Rev. 17. and Abominations of the Earth whom the Servant of Christ saw drunken with the Blood of the Saints and of the Martyrs of Jesus and this Woman is the great Whore that sitteth upon many Waters which
is made manifest by the Light And so all by Examination may prove and try themselves whether they be in the true Faith of Christ which giveth the Victory and so the Apostle advised adding thereunto these Words Know ye not your own selves said he how that Jesus Christ is in you except ye be Reprobates Oh! it is a dreadful thing to sell Eternal Happiness for Earthly Trifles and what else is all the Glory of the World as Esau being faint it seems he wanted true Faith he sold his Birthright for a Mess of Pottage and lost the Blessing being hunting abroad Heb. 12.17 and afterwards could not find a Place of Repentance tho' he sought it earnestly or carefully and that with Tears And so let all beware lest they bring themselves into Esau's condition for they cannot find a Place of Repentance when they have sinned out their Day and sold Heaven for a little Vanity And let none hunt abroad like Esau who that while lost the Blessing but every one at home may do well to take heed to the Light though it shine but as in a dark Place until the Day dawn and the Day-Star arise in their Hearts For it it a terrible thing to neglect the Day of the Visitation of the Love of God in and by the Light and Grace of Jesus Christ for he would not that any should perish as Jerusalem did whom he would often have gathered as a Hen gathereth her Chickens under her Wings but she would not wherefore Christ wept over her saying Oh! that thou hadst known in this thy Day the things which concern thy Peace but now they are hid from thine Eyes And then he declared of the Wo Confusion and Misery that was therefore to come upon her by her Enemies prevailing over her because she knew not the time of her Visitation Luke 19.41 42 43 44. And so Wo Confusion and Misery will certainly come upon every particular Man or Woman by the prevailing Power of their Enemy the Man of Sin the Power of Darkness who reject the Light of Christ and rebel against it and neglect the Day of their Souls Visitation by it For the Light of Christ who is the Sun of Righteousness is extended to all Mankind to teach People to fear the Name of God that so the Sun of Righteousness may arise upon them and that they may be gathered under the healing Wings thereof as a Hen gathereth her Chickens and so Christ standeth at the Door of Peoples Hearts and knocketh and desireth Rev. 3.20 and entreateth that they may open unto him that he may come in unto them and Sup with them and they with him But all they who reject his Counsel and will none of his Reproof but delight in Vanity and do not chuse the Fear of the Lord who when he knocketh will not open when he calleth will not answer and when he stretcheth out his Hand Prov. 1. refuse to be gathered these may seek him but shall not find him these may call but he will not answer these may cry but he will not hear them And it is not Profession only that will stand any instead though it be of the very Truth it self without Faithfulness to God in the Great and Terrible Day of the Lord which is at hand Zeph. 1.12 wherein the will Plead with all Flesh and stain the Glory thereof wherein he will search Jerusalem with Candles and punish the Men that are settled on their Lees for the Lord by his Light searcheth the Heart and tryeth the Reins Jer. 17.10 even to give to every Man according to his Ways and according to the Fruit of his Doings And now God requireth all People to hear his beloved Son who speaks from Heaven by his Light in their Hearts his Heavenly Voice which Voice from Heaven saith Come out of Babylon my People Rev. 18.4 that ye be not partakers of her Sins and that ye receive not of her Plagues he that hath an Ear to hear let him hear what the Spirit saith And let none refuse him that speaketh from Heaven for if they escaped not who refused him that spake on Earth Heb. 12.25 of how much sorer Punishment shall they be worthy who turn away from him that speaketh from Heaven And they who call themselves Protetestants what sort soever they be of who protest against the Abominations of the Pope and the Church of Rome if they come not to the Light nor bring their Deeds to it that their Deeds may be made manifest by it that they are wrought in God they are yet but in Babylon in Confusion and in Darkness and there they are in the inventing Nature in which Popery first arose and from which sprung their Ceremonies and Ordinances to get Money by and so they are far from the Nature of them who first began to protest against Popery who according to what was made manifest answered the Light in their Hearts and were wonderfully preserved And so they who profess Christianity and are erred from the Light of Christ in their own Hearts and live in Disobedience to it they are walking in the Way of the Man of Sin who is their Leader and Ruler And what need such to call the Church of Rome Babylon or the Pope who is called the Head of it Antichrist or the Man of Sin who are in Spiritual Babylon and subject to the Spirit of Antichrist in themselves For the Papists themselves as they do tell of an Antichrist or a Man of Sin to be revealed of which one of them called Robert Persons in his Book entituled A Christian Directory or Resolution printed Permissu superiorum that is with the Licence of Superiors in the Year 1622 in Part 1. and Chap. 7. and in Page 246. thus writeth That according to the written Prophecies of Ezekiel Daniel Saint John in the Revelation a little before the last General Day of Judgment there shall be revealed the Man of Sin called Antichrist who after the Conquest of many Kings and Kingdoms shall make himself the Monarch and absolute Owner of the World and shall exercise upon good Christians more Barbarous Cruelty and shed more Innocent Blood within the space of three Years and an half which shall be the term of his outragious Tyranny than all other Enemies of God have done from the beginning In which Words the said Robert Persons writes as if the Man of Sin or Antichrist were not yet revealed or not yet come to his Exaltation but the said Apostle John whom he quotes testified That the Spirit of Antichrist in his time 1 John 4.3 was in the World and that there were then many Antichrists whereby saith he we know that it is the last time Joh. 2.18 And if the Spirit of Antichrist and many Antichrists were then so known to true Christians that thereby they knew it was the last time it must needs follow that Antichrist was in the Apostles time revealed But if
as Strangers to it and had not tryed the Vertue of it For the Scriptures also are herein very plain John 1.1 4 9. that this Light is the Life which was in the Eternal Word which is Christ which was in the beginning with God which Word was and is God and so this Light is certainly divine and consequently sufficient to lead to Salvation all that faithfully give up with all their Hearts Tit. 2.11 12. Eph. 2.8 2 Cor. 12.9 to follow it and obey its Requirings and this Light is the Grace of God that bringeth Salvation which hath appeared to all Men and was the true Christians Teacher and by it they were saved through Faith for it was and is sufficient and it was and is the Manifestation of the Spirit of Christ which is given to every Man to profit withal 1 Cor. 12.7 Eph. 5.13 Rom. 1.10 and whatsoever maketh manifest is Light which maketh manifest all things that are reproved and whatsoever may be known of God is manifest within But the said Teachers said That Revelation was now ceased and that in our days none must expect to enjoy God or Christ in his inward appearance in the Heart Soul and Conscience in which his Servants the Prophets Apostles and true Christians enjoyed him in days past but that now God hath in the Scriptures of the Old and New Testament called the Bible given us wholly to understand our Duty towards him and one unto another and that none can know God but by the Scriptures And indeed none can know God but by that which the Scriptures declare of which is the Light or Spirit for I then knew certainly that though I had often with zeal and delight read the Scriptures yet I knew not rightly my own condition nor how far I was from the state of a true Christian till I gave diligent heed to the Light of Christ the Grace of God in my own Heart and Conscience and as I waited low in it by it I received a clear discovery of my own state towards God and what was needful for me to know And though the Apostle Paul writing to Timothy saith Of a Child thou hast known the Holy Scriptures 2 Tim. 3.15 16 17. which are able to make thee wise unto Salvation yet saith he it is through Faith which is in Christ Jesus Mark that Rom. 10.6 7 8. It is through Faith which is in Christ Jesus the Light and the Word of Faith nigh in the Heart and in the Mouth And saith Paul All Scripture given by Insporation of God is profitable for Doctrine for Reproof for Correction for Instruction in Righteousness that the Man of God may be perfect throughly furnished unto all good Works So they that deny Perfection through Faith which is in Christ Jesus to be attainable on this side the Grave for which end the Scriptures by the Inspiration of God were given do not such deny the very end for which the Scriptures were given But the Apostle Paul did not write according to the common Translation that All Scripture is given by Inspiration of God Take notice of this for the Word Is is added there being nothing for it in the original Greek Copies And also the Word Scriptures signifieth Writings whether good or bad and no bad Writings are given by the Inspiration of God Therefore they that profess the Scriptures to be their Rule and Standard should not add to their Rule or Standard lest they be found to falsify it And so whilst I was thus reasoning with my former Teachers I became fully satisfied concerning their Ignorance of the Truth and their Insufficiency to be Teachers or Guides to direct in the Way of Salvation being out of it themselves and so I became as it were weaned and in weaning from the Breast I had formerly sucked which was the Conceivings of the Wisdom of Men and in the Eyes of the World I became a Fool and was reckoned mad and a Changeling and I durst not give way to the Entreaties nor to the Threatnings neither of Parent nor Relations though near and dear unto me whose Welfare every way I defired as my own yet then they became as mine Enemies being mightily offended with me though after some time more Friendly again then before some of them came to be unto me And when the said Teachers said unto me Why do you question our Religion for we exhort People to Vertue and to live Holily and to strive against Sin I answered saying Whether is it possible that the Soul of Man may be Cleansed from Sin on this side the Grave They replyed No then considered I Ah! then where must my Soul be cleansed and to strive and fight against Sin all the time of a Man's Life and never to get the Victory but always to be overcome surely this is not the good Fight of Faith but a very uncomfortable fighting when a man knoweth or thinketh before he fight that he certainly must be conquered And when they said unto me You may live as Holily and as strictly and as free from Sin as you can or will and yet continue of our Religion too for we command no Vices nor are not against any of our Hearers living holily and strictly but advise them to it Then I answered Ah! but I am unsatisfied and I have read in the Scriptures That they who seek the Lord with all their Heart shall find him and I believe this is true but alas I have not yet found him to my Satisfaction and I am resolved whatever cometh to seek him with all my Heart and I hope that I shall find him and so I considered that he who would find the Lord to his satisfaction and enjoy his Blessing must not walk in the Counsel of the Ungodly nor stand in the Way of Sinners and so I durst no longer join with them in their Worship For I believed that they who seek God aright and so find him to their Satisfaction must seek him Inwardly and Spiritually for he is a Spirit and is not to be found in Carnal Ordinances Ceremonies or Traditions of Men which the said Teachers pleaded for and I had been very zealous in those things but found no profit until I took heed to the Light of Christ in mine own Heart and Conscience And as I continued waiting upon God in his Light and taking heed unto it the Day dawned more and more upon me and the Day-Star arose in my Heart and I plainly saw the emptiness of all outward Ceremonies invented in the wosul Night of Apostasy and set up when the Power of Darkness ruled in the Heart by such as were disobedient to the Light in their own Wills and for filthy Lucres sake And I came to see plainly that the true Worship of God is only performed in his own Spirit and Truth the Mani estation whereof is the true Light out of which none can know God nor worship him acceptably but worship they know not
Ministers of Christ whose Travail and Preaching often is and hath been in the hazard of their Lives and outward Estates And they that receive believe in walk in and continue in the New Covenant of the Everlasting Gospel of God which is the Light Grace Law and Spirit of God in their Hearts there is no need for them to be subject to Ordinances of Men nor to be burdened writh ther Traditions 2 Cor. 3. nor to be in Bondage to weak and beggarly Elements in their true Worship of God John 4.24 Col. 2.20 Rom. 8.21 Gal. 5.1 Gal. 4.9 which is in his Spirit and where the Spirit of the Lord is there is liberty and such are all led and taught by the Spirit of God and stand fast in the glorious Liberty of the Children of God wherewith Christ hath made them free from the Yoak of Bondage to outward Elements Ordinances and Traditions of Men. And the Children of God who stand in their Liberty are the Babes unto whom the Mysteries of the Kingdom of God are revealed which are hid from the Wise and Prudent of the World Mac. 11.25 and these Babes have believed the Record of the Three that bear Record in Heaven the Father the Word and the Holy Spirit and these Three are One and this is the Record that God hath given unto them Eternal Life and this Life is in his Son and these Babes believe on the Son of God 1 John 5.1 2 to 12. and have in themselves the Record or Witness being One in signification and this is the Witness of God which is greater than the Witness of Men which Witness the Spirit beareth because the Spirit is Truth and so there are Three that bear witness in Earth the Spirit and the Water and the Blood and these Three agree in One witnessing with the Spirits of these Babes who are true Christians that they are the Children of God And these are not dead Witnesses as outward Water is dead but are living Witnesses John 6.63 1 Cor. 15.45 for the living Spirit beareth Witness 2 Cor. 3.6 Tit. 3.5 Jer. 4.14 John 4.10 Isa 4.4 1 John 1.7 which Spirit quickeneth and giveth Life and the living Water beareth Witness which Water washeth the Heart from filth and wickedness which Water Christ giveth to them that are athirst and ask and the Blood which is not dead for the Blood is the Life Dent. 12.23 beareth Witness which Blood cleanseth them that walk in the Light as God is in the Light from all sin And so these Three the Spirit and the Water and the Blood agree in One witnessing or bearing Witness in the Earth to wit the Hearts of true Christians of and unto the inward Baptism of Christ And these Babes being Born not of Corruptible Seed 1 Pet. 1.23 24 25. Heb. 4.12 Eph. 6.17 Eph. 6.25 but of Incorruptible by the Word of God which liveth and abideth for ever which is quick and powerful and sharper than any two-edged Sword 1 Pet. 2.2 which is the Sword of the Spirit of God by which the true inward Circumcision is made and the true inward Baptism of Christ in the Heart wrought These as now Born Babes desiring the sincere Milk of this Living Word how should their tender Heavenly Father who knoweth all their Needs and Necessities but afford them Nourishment by the same that they may grow thereby And though these Babes at the first be but as unskilful in the Word of Righteousness Heb. 5.12 13.14 Col. 2.19 and use as it were Milk and not strong Meat yet as they truly hunger after the Divine Milk of this Word they come to be satisfied therewith and nourished thereby and so they grow and increase with the increase of God till they come to have their senses truly exercised by reason of use to discern both good and evil and then the Apostle calleth them perfect or of full Age as some Translate to whom strong Meat belongeth and so then they know an eating of the Bread of God which cometh down from Heaven and giveth Life unto the World And Christ said If any Man eat of this Bread he shall live for ever and saith he The Bread that I will give is my Flesh John 6.32 33 to 63. which I will give for the Life of the World and he said to the Jews Verily verily I say unto you Except ye eat my Flesh and drink my Blood ye have no Life in you whoso eateth my Flesh and drinketh my Blood hath Eternal Life and I will raise him up at the last Day for my Flesh is Meat indeed and my Blood is Drink indeed He that eateth my Flesh and drinketh my Blood dwelleth in me and I in him as the Living Father hath sent me and I live by the Father so he that eateth me shall live by me This is the Bread that came down from Heaven not as your Fathers did eat Manna and are dead he that eateth this Bread shall live for ever and to them that murmured at these sayings Christ said Doth this offend you What and if you shall see the Son of Man ascend up where he was before It is the Spirit that quickeneth the Flesh profiteth nothing The words that I speak unto you they are Spirit and they are Life And so it is plain Mat. 4.4 that true Christians live by the words that Christ speaketh in their Hearts and Souls and Consciences by his Light and Grace the answering of which in faithful Obedience is as Meat and Drink to their Souls and they know the Law of the Mouth of God to be better unto them John 14.10 Psal 119.72 Mal. 2.7 than Thousands of Gold and Silver And as in Times past under the Law the Priests Lips were to keep Knowledge Col. 2.3 and the People were to seek the Law at his Mouth so the Lips of Christ who is a Priest for ever after the Order of Melchizedeck they keep Knowledge and in him are hid all the Treasures of Wisdom and Knowledge and all true Christians inwardly seek the Law at his Mouth and their Souls live by the words that proceed out of it Psal 26.8.9 1 Tim. 6.16 Isa 60.19 and these are abundantly satisfied with the fatness of God's House who dwelleth in the Light and these drink of the River of his Pleasures for with him is the Fountain of Life and in his Light they see Light and the Lord will be unto them an Everlasting Light and their God their Glory But they that believe not in the Light of Christ in their Hearts but rebel against it and kick against the Pricks and Reproofs of it how should such be satisfied with the fatness of God's House Or how should such know an eating of the Bread that Christ giveth which is his Flesh and Blood and a dwelling in Christ and Christ in them Or how should such know the words that Christ speaketh unto them by his Light Grace and
Brimstone mark this they must be so cast alive And the Remnant must be slain with the Sword that proceedeth out of the Mouth of the Lamb and so the Lamb and his Followers shall have the Victory And the pure Everlasting Gospel Rom. 1.16 which is the Power of God which is now Preached again if it be hid it is hid in them that are lost as the Scripture saith though some Translate to them that are lost in whom the God of this World hath blinded the Minds of them which believe not 2 Cor. 4.34 lest the Light of the Glorious Gospel of Christ who is the Image of God who is Light should shine unto them 2 John 1.5 and so they that believe in the Light of the Gospel in them it will shine unto them as they are Faithful to it but the Man of Sin the God of this World with his Signs and all the means that he and his Ministers or Members can use endeavoureth to blind the Minds of People that he may keep them in Darkness unto Destruction with himself And those that God maketh Instruments Acts 20.24 Tit. 2.11 1 Cor. 2.4 to 14. in his Power to Preach the Everlasting Gospel of his Grace that bringeth Salvation they Preach not with enticing words of Man's Wisdom nor in the words that Man's Wisdom teacheth as Man-made Preachers do but which the Holy Spirit teacheth and they Preach not themselves but Christ Jesus the Lord and their selves Servants for Jesus sake for God who commanded the Light to shine out of Darkness 2 Cor. 4.3 to 7. hath shined in their Hearts to give the Light of the Knowledge of the Glory of God in the Face of Jesus Christ Acts 26.18 and so their Errand is to turn People from Darkness to Light and from the Power of Satan which is the Power of Darkness unto God who is Light And so the Message of the true Ministers of the Gospel in this Day and the Message of the true Ministers of it in the Primitive Times of Christianity is one and the very same for the Message of the true Ministers of the Gospel which they had heard of God and declared unto People was that God is Light and in him is no Darkness at all and they that walk in Darkness have no Fellowship with him and they Preached 1 John â— 1 to 7. and wrote to People that they should walk in the Light that they might have Fellowship with them whose Fellowship truly was with the Father and with his Son Jesus Christ And they preached not neither wrote that which they had not Experience of but of that which was from the beginning which they had spiritually heard and seen and handled of the Word of Life and they Preached not up Carnal Ordinances nor Signs nor Shadows but against them and Preached the true Doctrine of Christ Jesus the Substance And the Doctrine of Christ concerning Faith without which it is impossible to please God is this Heb. 11 6. John 12.10 to 37. while ye have Light believe in the Light that ye may be the Children of Light and yet many believed not because the God of this World had blinded their Minds and hardened their Hearts and the Chief Priests were Cruel against him for his Doctrine in those Days as they are against the Light now and consulted to put him to Death And the true Ministers of Christ they preached this Doctrine that it is the Life in the Word which is Christ that is the Light of Men Joh. 1.1 to 12 and the true Light that lighteth every Man and Woman that cometh into the World 1 Cot. 12.7 Eph. 5.7 to 15. and they called the Light also the manifestation of the Spirit given to every Man to profit withal and said Whatsoever doth make manifest is Light and all things that are reproved Rom. 1.18 19. are made manifest by the Light and whatsoever may be known of God is manifest within and they called it the Word of Faith nigh in the Mouth and in the Heart which they preached Rom. 10.8 Jam. 6.21 to 26. and the Engraffed Word that is able to save the Soul and the Word of God's Grace that bringeth Salvation Acts 20.32 Tit. 2.11 1.2 2 Cor. 5.19 Phil. 2.16 Col. 3.16 Luke 17.20 21. Mat. 13.18 to 23. which hath appeared to all Men to teach and they called it the Word of Reconciliation which God had put in them as Margined Bibles truly say it is in the Greek and the Word of Life and the Word of Salvation and the VVord of Christ which they advised some to let it dwell in them richly and the VVord of Righteousness And Christ himself called it the VVord of the Kingdom of God which is within which is sown in the Heart And many other suitable Names and significant Appellations hath Christ and his Ministers given to the Light which they preached that People might believe in it Recorded in the Holy Scriptures and this was and is and is to be the Doctrine of Christ and his Ministers But this is terrible Doctrine to the Devil the Man of Sin the Power of Darkness for when People believe in the Light of Christ in their Hearts and in the Sufficiency of it and come into the Obedience of it then the very Foundation of the Devil's Kingdom cometh to be shaken and the Kingdom of Christ in some measure cometh to be enjoyed in them And this Doctrine is also terrible to the Ministers of the Man of Sin who undertake to teach People and tell them that the way to Christ is in the frequenting of their Ordinances Preachings Prayers and VVorships and in the use of their Elements Ceremonies and Traditions when as all of it is but for their Tythes Benefices Wages worldly Interest and Promotion for when any come to believe in the Light of Christ in their Hearts and to receive its Teachings in the Love of it they will know the free Teachings of Christ by his Light to teach them to profit in Spiritual Things and first to deny themselves of their Beloved Sins and so they will find ease and satisfaction of Soul which all their former Teachers with all their fair words John 6.45 Isa 48.17 Isa 54.23 Jer. 23.32 Psal 119.165 John 14.16 to 27. and preachings never so much against sin could not profit them in at all but God freely teacheth all his People to profit and in their profiting in his Fear and Obedience great shall be their Peace and therefore they who truly learn the Teachings of God by his Light they will never Hire other Teachers neither pay towards the Elements and Ordinances of the Worships of Mens Institutions or Doctrines but they will deny them all and Worsip the Image of the Beast no more And they who in the Faith and Obedience of the Light in their Hearts have in true Hunger and Thirst after Righteousness forsaken all for the Gain of its Rich
their deceit and they often with much exercise experience that such as claim Tythes c. for their Preaching and Ceremonies though in the Serpents Wisdom they may cover as with Sheeps cloathing they are inwardly and often manifest it outwardly as ravening Wolves amongst Sheep and not as Sheep amongst Wolves and so they observe not Christ's Command of being harmless as Doves And likewise Christ and his Apostle commanded saying Mat. 5.33 to 38. Jam. 5.12 Swear not at all neither by heaven neither by the earth neither by any other Oath but let your Yea be Yea and your Nay Nay lest ye fall into Condemnation and this the Apostle commanded above all things And Christ said Whatsoever is more than yea yea and nay nay cometh of evil but the Pleaders for Ceremonies Signs and Shadows they make light of this great Command and plead generally for Swearing and at their very entrance into their Office or Calling to get their Tythes or Wages c. they must Swear and so break the Commandment of Christ at the beginning of their pretended Ministry of his Gospel in which they Preach up Signs and Ceremonies for which they can find no such plain nor positive Command from Christ or from his Apostles as they may find against any Swearing at all And of what success to the good of any can their Ministry be the beginning of which is indisobedience to the strict and positive Command of Christ And it is evident by many undoubted Histories and Records of the Transactions of former Times that true Christians as well under Apostatized Titular Christians as under Heathens have deeply suffered for their Obedience to Christ's Command in denying to Swear upon any account and it is also evident that the Preachers up of Signs and Ceremonies who plead for Swearing get more Tythes and Money for their Preaching than they could get by denying of Swearing but if according to the Apostles intimation by Swearing they are fallen into Condemnation who can get them out again though they should give him all their Tythes and Money to get them out So it is very plain that they who pretend by Command from Christ to preach up Ceremonies Signs or what they call Sacraments do practice disobedience to several of the plain and positive Commands of Christ but above all that weighty and positive Command of Christ concerning Faith Heb. 11.6 without which it is impossible to please God which Command is this John 12.36 While ye have light believe in the light that ye may be children of light this they cannot endure to hear of they are far surely from keeping it and what a Faith have they who believe not as Christ commandeth to believe Now every one that doth evil hateth the light John 3.16 to 21. neither cometh to the light lest his Deeds should be reproved and so such are far from believing in the light neither would they have others to believe in it who hate and speak evil of the light as the Ceremony-Preachers generally appear to do but they who have come to the light and brought their Deeds to the light Mat. 24.24 Mat. 7.15 to 20. and thro' Faith in it are become Children of light these know False Prophets by their Fruits and their Signs as Christ foretold and many of their own Followers also are convinced by the light of Christ in their own Hearts though but as strangers to it of much Deceit and Hypocrifie amongst them and they that take heed to this light that inwardly reproveth for sin and give up their Hearts in the love of it to answer the requirings of it to them it will discover daily more and more but they that resist it and go from it the God of this World even the Spirit of the Man of Sin who prevaileth upon such with his Power and Signs blindeth their Minds and so the Blind leading Mat. 15.14 and following the Blind both fall into the Ditch And if any reckon their Ceremonies as necessary to distinguish them from others as Turks Mahometans and Jews c. who do not at all believe that Christ the Messiah is come in the Flesh yet there is no ground for such an Assertion for they are more distinct from them who use no such Ceremonies Ordinances nor Traditional Observations at all for the Turks Mahometans Jews and Heathens all of them have many such things though not the same yet as ridiculous as any of theirs that profess Christianity and they are not like to change their own Ceremonies and Observations for others with them or by the Perswasions of them who can shew no better ground for their own than can be shown for sprinkling of Infants and having to them Godfathers and God mothers so called c. And so that which maketh the People of God to be best distinguished from Turks Mahometans outward Jews and Heathens is to take heed unto believe in and obey the true light of Christ in their Hearts and Consciences wherewith he lighteth all without exception which is the Grace of God that bringeth Salvation â—â—t 2.11 12. and hath appeared to all Men teaching those that are willing to be taught of it to deny all ungodliness and worldly Lusts to wit Adultery Fornication Uncleanness Lasciviousness Idolatry Witchcraft Hatred Variance Gal. 5.14.20 21. Wrath Strife Covetousness Emulations Seditions Heresies Envyings Murders Drunkenness Revelling and such like things in which Turks Mahometans outward Jews and Heathens are generally too apt to be sound and all that are in these or any of these things though they profess Christianity are yet but as in the same ground with them and so little distinction but in Name can be made betwixt them But they that are faithfully given up in their Hearts and Minds to obey the light the saving Grace of God it teacheth them to live soberly Gal. 5.22 23 24. righteously and godly in this present World and so to live in peace love long-suffering gentleness goodness meekness and temperance and so here is a clear distinction between these who are true Christians and these called turks Mahometans outward Jews and Heathens who generally live in ungodliness and worldly Lusts though some of them for Temperance and Moderation have far exceeded many Professors of Christianity who unworthily claimed the Name of Christians But they seem to imitate the Jews who have and plead for Typical Ceremonies Heb. 9.9 10.11 12. and Ordinances for Meats and Drinks and divers Washings and Observations of certain Days Gal. 2. and Times wherein they command to abstain from some sorts of Meats or from labour but they seem to exceed the Jews concerning Times of Marriage Col. 2. who forbid Marriage at some particular Days Rom. 14.6 or Months or Times or to their Priests some forbid Marriage at any time But such were Prophesied of by the Apostle of Christ who accounted forbidding to Marry and commanding to abstain from Meats 1 Tim. 4.1 2
only by his Light in his Faithful People revealeth the Man of Sin but also with the Spirit of his Mouth will consume and with the Brightness of his Coming will destroy the Man of Sin and his Works these having tasted and experienced something of the Goodness of God to their Souls not only of the Revelation but also of the Destruction of the Man of Sin and his Works in themselves and also having sweet and satisfactory Comfort and Consolation in their Hearts in the Love of God given unto them these cannot with the Times turn as Hypocrites do from one Profession of Religion to another for these are fully satisfied concerning the Way of God which is straight and narrow and not like the Ways of the Man of Sin the Devil the Serpent which are crooked like himself and broad and wide and can hold of all sorts of Professors and too many go in thereat But these being Children of the God of Truth who is Light they love to walk in their Fathers way which is the true Light and so they cannot neither dare they go out of it into the Ways of the Man of Sin and so serve him again in the least for they have had too much of his Tyrannical Servitude before and though his Children love his Ways wherein they have their pain bringing Pleasures yet the Children of God love them not but in the fear of God hate them all and love the Light of Christ Jesus in their Hearts the Way of God their Father And so it is in vain for Men to offer to force them out of God's Way into their ways for they dare not for fear of offending their Heavenly Father comply in the least to Worship God after any other Way or Manner but as he manifesteth himself in the Light of his Spirit of Truth in their Hearts and Consciences in which only with acceptance he is to be worshipped Neither can they again embrace or come into the Bondage of Corruptible Elements Ceremonies or Traditions of Men Gal. 4.9 Rom. 8.14 to 22. for which there is no warrant from God their Father lest they forfeit their glorious liberty of the Children of God Gal. 5.1 Tim. 2.12 Phil. 1.29 1 Pet. 4.12 to 19. Col. 1.23 to 28. whose Spirit beareth witness with their Spirits that they are the Children of God and if Children then Heirs Heirs of God and Joint-heirs with Christ And they know that if they suffer with him they shall also be glorified together and they account that the sufferings of the present time are not worthy to be compared with the glory that shall be revealed in them And such can truly rejoice that unto them it is given in the behalf of Christ not only to believe on him but also to suffer for his sake and this was the state of the Primitive Christians And as there is a great difference between the outward husk sign or shew of Religion of the Followers of the Man of Sin who are his Children and the pure spiritual undefiled Worship and Religion of the Followers of Christ who are Children of God so there is as great a difference between the Nature of the true Christians and false and between the Children of God and the Children of the Devil and also between the Persecutor for Religion and the Persecuted for true Religion and so doubtless as great a difference will and must be between their Rewards And so every one Male or Female Rich or Poor High or Low as they tender the Eternal Salvation of their precious Souls are to examine themselves in and by the true Light of Christ Jesus which is the Manifestation of his Spirit in their Hearts whether they Worship God in his Light John 4.20 to 25. Mat. 15.7 8 9. Isa 29.13 14. Acts 17 22 to 31. Col. 2.6 to 23. Mat. 15.2 to 15. and Spirit and Truth in which only his pure spiritual undefiled Worship is acceptably performed Or whether their Worship â—e formal and taught and prescribed by the Traditions Precepts and Commandments of Men and so but a sign or shew of Religion being Will-worship and Voluntary Humility which Christ and his Apostles warned People to beware of For all such Worshippers worship God in vain or worship they know not what and the Reward of Hypocrisie shall be their Portion for they be Blind leading of the Blind and if the Blind lead the Blind both shall fall into the Ditch And likewise it concerneth all truly to examine themselves inwardly in the Light of Christ whether they be Baptized truly with the one Baptism of Christ by his spiritual Water and the Fire and Fan of his Spirit with which he will and is able thorowly to purge his Floor Mat. 3.11.12 Heb. 9.14 1 Pet. 1.22 23. even the Hearts Souls and Consciences of true Believers and that only maketh fit to inherit the Kingdom of Heaven And so whether they be Children of the Light and of God who is Light and Born again of the Water and of the Spirit whose witness agreeth in one witnessing with their Spirits that they are the Children of God Born of his Incorruptible Word which liveth and abideth for ever Or whether they have only been Baptized or Sprinkled with Water by a Man and because thereof are taught to believe that then they were made Children of God and Members of Christ and Inheritors of the Kingdom of Heaven And if they have no better Assurance than such Baptizing or Sprinkling with outward Water then the Light and Spirit of Christ will bear witness in their Hearts that they are not Children of Light nor of God and then whose Children are they And likewise all may examine themselves in and by the true Light in their Hearts whether they be in the true Religion or not That is Whether or no they be true Christians John 6.45 who are all taught of God by the Light Grace and Spirit of his Son Christ Jesus in their Hearts Or they be but Pretenders to Christianity having a Profession or Form of Godliness but denying the Life and Power thereof resisting and rebelling against the strivings and movings and teachings of the Light Grace and Spirit of Christ and embracing and complying with the temptations motions and teachings of the Spirit of Antichrist and the Power of Darkness which is the Devil And such can profess that they know God Tit. 1.15 16. but in Works they deny him which is abominable And every one that doth Truth John 3.18.19 20 21. cometh to the light that his deeds may be made manifest that they are wrought in God but every one that doth evil hateth the light neither cometh to the light lest his deeds should be reproved or discovered and so loving Darkness rather than the Light that is the Condemnation And it is certain that all who love not the Light of Christ Jesus in themselves and believe not in the sufficiency of it are deceived by the deceivableness of
what and the Worship of God is in Fear and Trembling before him and at his Word in the Heart and such are accepted of God and shall be accepted with him and with such he will dwell as the Scriptures largely testifie read John 4.20 to 25. Mich. 6.8 Isa 66.2 5. Ezra 9.4 and 10.3 Jer. 5.21 22. and 33.9 Psal 2.11 Dan. 6.26 And so I durst not but deny all Worships prescribed by the Wisdom of Men and set-up by Men which were not in the Spirit and Truth of God neither durst I embrace the Pleasures or Preferments of the World for I was sensible both of their danger and Vanity and that the Words of Christ were true who said If any man will come after me Luke 9.23 24 25. Luke 14.27 let him deny himself and take up his Cross daily and follow me and whosoever doth not bear his Cross and follow me cannot be my Disciple for whosoever will save his Life shall lose it but whosoever will lose his Life for my sake the same shall save it for what is a man advantaged if he gain the whole World and lose himself or be cast away And now I am not of their Perswasion who believe that there is no Salvation nor Freedom from Sin on this side the Grave and that the Souls of true Christians cannot be cleansed from Sin while their Bodies live in this World for that is contrary to the Truth and to the Testimony of the Holy Scriptures and where Sin hath a place in the Heart or Soul of any there the Man of Sin hath a place whose coming is after the working of Satan with all Power and Signs and Lying Wonders whom the Lord shall consume with the Spirit of his Mouth and shall destroy with the Brightness of his coming 2 Thess 2.8 9. And so much of the Worship of them in whom the Man of Sin ruleth by his Power consisteth in Ceremonies and Signs for he will allow them all Signs of that which is good so that they may be content without the Substance yea even the very Name at least in Profession or Pretence of Christians though he have quite bereaved them of the Nature of true Christians and allow them outward Signs of Baptism also at least whilst uncapable Infants which they may afterwards be told of and taught to believe that they were thereby made Children of God Members of Christ and Inheritors of the Kingdom of Heaven Mat. 8.10 11. although they know nothing experimentally of the one Baptism of Christ which is with the Holy Spirit or Ghost and with Fire nor believe in the Light the Manifestation of the Spirit of Christ in which all true Christians believe who are really Members of Christ Children of God and Inheritors of the Kingdom of Heaven Mat. 13.19 being led and taught by his Light and Spirit and obeying the Word of the Kingdom which is one with the Light and is sown in the Hearts of all Men. And Christ said to the unbelieving Pharisees that The Kingdom of God cometh not with Observation or outward Shew neither shall they say Lo here or Lo there for saith he behold Luke 17.21 the Kingdom of God is within you And why may it not as well be said now to be within those who are ignorantly seeking it without them For their Teachers teach them to believe that they were made Inheritors of the Kingdom of Heaven when they were Infants by their outward Baptism and yet they have it to seek and know not where it is to be found but seek it as they are taught and expect it to come with their Observations outward Shews and Signs without them and Pray at least in Words to God saying Thy Kingdom come and yet believe not in the Word of his Kingdom which is sown in their Hearts which is the Light Grace and Manifestation of the Spirit of Christ which reproveth them for Sin in their Hearts and Consciences And so whilst they disobey the Word of the Kingdom the Light in themselves they are making themselves Strangers to God and his Kingdom through disobedience and so are unlike to be Inheritors of it though they make never so large a Profession of seeking it in their Observations outward Shews and Signs for there it is not to be found much less inherited And John the Baptist who baptized with Water to Repentance we read not that he baptized Infants for what should Infants repent of but he Preached saying Repene ye for the Kingdom of Heaven is at hand So it seemeth the Kingdom of Heaven was near then and to some who came to his Baptism he said O Generation of Vipees who hath warned you to flee from the Wrath to come bring forth therefore Fruits meet for Repentance or as some translate answerable to amendment of Life for said he the Ax is laid to the Root of the Tree Mat. 3. therefore every Tree that bringeth not forth good Fruit is hewn down and cast into the Fare But do not Infants sprinkled with Water or Baptized as they call it afterward bring forth Fruits rather to be repented of than meet for Repentance So it seemeth they that came to John's Baptism which was with Water to Repentance if they brought not forth Fruits meet for Repentance they were little or no better being to be hewn down and cast into the Fire And where can any read that John's Baptism being outward could make any true Christians Was it not before Christ that John came Baptizing with Water and before there were any called Christians for we read not of that Name given till after the Ascension of Christ and if John's Baptism could not make Christians how should Sprinkling of Infants now or the outward Baptism of any others either It is not like that they that now take upon them to baptize either Infants or others for Money for which none can buy the Gift of God should exceed John who was sent of God Acts 8.20 and did it freely without Money And John was sent to bear witness of the Light that all Men through him might believe that was the true Light John 1.8 9 10. which lighteth every Man that cometh into the World though the World knew it not But the Baptizers Dippers and Sprinklers in our days are far from bearing witness to the true Light for they cry out against it and give it many ridiculous Names John 3.20 and Titles and this is according to the Words of Christ that Every one that doth Evil hateth the Light And what a strange thing doth it seem that any should believe which some suppose that Sprinkling an Infant with a little Water some after one manner and some after another should make it a true Christian For true Christians are Members of Christ and Children of God and Heirs of the Kingdom of Heaven but no Man can make them so for it is only by believing in the Light of Christ and obeying it that a