Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	world_n	worldly_a	year_n	47	3	4.4131	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30375	A letter to a lord upon his happy conversion from popery to the Protestant religion by G. Burnett ...	Burnet, Gilbert, 1643-1715.	1688 (1688)	Wing B5820; ESTC R36042	5,359	5

estate so far to forget the world and deny himself so deeply to consider the frailty of his own Nature and the vanity of all temporal things as to say with 〈…〉 a worm and no man and to cry out with David Turn thy face to me and have mercy upon me for I am desolate and poor O happy and true rich man which hath attained to this spiritual and heavenly poverty and can give a farewel to himself and the world and all things that he hath for Christs sake and can freely renounce and forsake carnal reason human learning company and counsel of Friends wealths honors lordships pleasures of all sorts delight of the Court high places and preferments dignity and offices yea favor of princes yea his own self How welcom shall he be to Christ which can deny all those for Christs sake Such a one may go for a Fool in the World but he shall be of the Almighty's counsel such a man knoweth that felicity consists not in any thing that this world can afford and therefore in the midst of all his wealth and abundance he crieth out to God as tho he had nothing even out of the feeling of his heart Give us this day our daily Bread. Such a man preferreth the rebuke of Christ before the honour of the world and the afflictions of Christs Religion before the pleasures of the world and because he despised all things in respect of Christ and his righteousness and is possessed and grounded with God's spirit therefore he sings with true joy of heart with the kingly Prophet The Lord is my Shepherd therefore I can want nothing neither will I feel hunger or any outward thing he feeds me in green pasture and leads me forth beside the water of comfort This man distrusts himself and all the creatures in the world that he may trust and cleave only unto God neither aims he at any pleasure any wisdom any honour any riches any credit or estimation but such as comes from God himself and therefore professeth with the same Prophet I have none in Heaven but thee alone and none in the earth do I desire but thee my flesh consumeth with longing after thee and thou Lord art my heritage and portion for ever He that spake thus was a wealthy and mighty King yet suffered he not the eyes of his mind to be blinded or dazled with the glittering glory of riches pleasures or honor or ought else that a kingdom could give for he knew well that they all came of God and were held under God and must all be used to his glory and that he that gave them hath far better things to give his children And therefore that King and Prophet makes his heavenly proclamation before all his people Blessed art thou O Lord God our Father for ever and ever thine O Lord is greatness and power and glory and victory all that is in Heaven and Earth is thine thine is the kingdom Lord and thou excellest as head over all riches and honour come of thee and thou art Lord of all in thy hands is power strength and honour and dignity and Kingdoms are in thy disposition therefore we give thee thanks O God and we extol thy great and glorious Name But who am I and what is my people that we should promise such things to thee For we are Strangers and Sojourners as all our fathers were our days are like a shadow upon the earth and here is no abiding See how David cannot content himself in abasing himself and extolling the LORD and in how many words his affections utter themselves This was David's meditation and let this be your Looking-glass in this Looking-glass look once a day and pray daily that God would still open your eyes to behold your own vileness and his incomprehensible power and love to you that with King David you may humble your self under the mighty hand of his Majesty and acknowledge all power and glory to belong to God alone that so you may be made partakers of those heavenly graces which God bestowed not on the proud and lofty but on the humble and 〈◊〉 Remember that ordinance of the eternal God that saith Let not the wise man glory in his wisdom nor the strong man in his strength or the rich man in his riches but let him that glorieth glory in this in that he understandeth and knoweth me that I am the Lord which do mercy and justice on earth for these things please me saith the Lord. Therefore my good Lord if you list to boast boast not as the world doth that you are rich or that you are of noble birth or that you are heir apparent of a rich Marquesdom or that you have married so noble a woman leave this kind of boasting to them who have their minds glewed to the World and therefore have no better things to boast on whose portion being here in this life they can look for nothing in heaven But rather rejoyce you are entred into the kingdom of Grace glory in this that the King of Kings hath had mercy on you and hath drawn you out of the misty darkness of the errors of the Romish Religion hath given you to feel his endless love and mercy in Christ hath made you of a child of wrath his own son of a servant to sin and the Devil an heir of heaven and of a bondslave to Hell a free Denison of the heavenly Jerusalem and glory in this that even Christ Jesus himself is given you and made your own and with him all things else So that as Paul saith all are yours whether the world or life or death things present or things to come all are yours in and by Christ who is the only felicity of our souls and therefore whosoever have him have with him all things else This is the true glory and the sound boasting of Christianity for hereby is God's mercy extolled and mans pride troddon under foot by which a man trusting too much to himself rebelleth against God This glorious boasting makes us humble even in our highest honours and modest and meek in prosperity patient and quiet in adversity in troubles strong and courageous gentle towards all men joyful in hope fervent in prayer full of the love of God but empty of all love of our selves or ought in the world yea it makes us Christs true Beadsmen and his sworn servants and make us yield up our selves wholly to imitate and follow Christ and to esteem all things else as frail and vain yea dung and dross that we may win Christ. Right honourable and my good Lord you see that I am so willingly employed in this service of writing to your Honour and in conferring with you of heavenly matters that I have forgot my self or rather your Honor in being so tedious which in the beginning I purposed not I am privy to my self of my own ignorance and guilty of my own insufficiency as being sitter to be a Scholar than a teacher and to hear and learn my self rather than to teach others and therefore I crave pardon of your Honor Farewel The most reverend E. S. desireth in his heart he had occasion to testifie indeed that true good will which in his soul he bears you in the mean time he salutes you and so doth the illustrious Prince and all other the honourable Personages which are with me all which rejoyce for this good work of God in you and in all kindness do kiss your hands and they do earnestly intreat the Lord for you that he that hath begun so great a work in you would accomplish the same to the end and the richer you are in temporal Goods in Lands and Lordships that he would make you so much the more poor in spirit that so your spiritual poverty may do that which your worldly riches and honors cannot namely bring you at last to eternal and never-fading riches of the world to come Amen Your Honours most humble and obedient Servant G. B. Printed in the Year 1688.