Selected quad for the lemma: spirit_n
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A14322
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The right way to heauen and the true testimonie of a faithfull and loyall subiect. Compiled by Richard Vennard of Lincolnes Inne.
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R. V. (Richard Vennard), d. 1615?
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1601
(1601)
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STC 24637; ESTC S120185
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25,162
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65
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euen hand and cutting downe with the sharp sword of preuencion the children of rebellion at home the enuious intencion of the Enemie abroad For causes in common triall I call heauen to witnes I speake but what I know as he was Iudicial wary circūspect so was he vpright discreet and pittifull not leaning to any side either for fauour or gift but with an impartiall eye iudging all things according to the equitie of the cause Would many brāches like to that tree from whence it sprang might from that stocke spread their vertue in this hir Maiesties garden of happie gouernment In which ranke of true Nobilitie diligent watch-men and graue Councellers I may not omit that Right Honorable and milde condicioned Lord the Earle of Nottingham whose true loyaltie to hir Maiestie neuer spotted with the least mistrust may keepe euen wing with the rest of that Honorable societie whose true shew of a vertuous and noble minde is daily made apparant by his exceeding bountie towards the poore and needie The fruit whereof is Eternall saluacion And that Reuerent and carefull Gentleman Sir Iohn Popham Knight Lord chiefe Iustice of England being another of the body of the Counsell whose Honorable forwardnesse with great discreation hath ben often proued in your Maiesties serious affaires as in calming the Realme with quiet that hath ben hertofore tempestuously troubled with blody murtherers felonious robbers but now God be thanked by his diligent wise gouernment well reformed whose exceeding loue to his Prince country hath ben often made apparant by his laborious indeuours To conclude I beeseech God in his infinite mercy stirre vp in you deere affecting loue to hir Maiestie who for the comfort of his chosen and maintenance of his truth hath defended hir highnes this 44 yeers our most merciful gouernes Mercie hath alwaies sitten at hir Maiesties right hand houered about hir like a continual handmaid Mercie is the wedding ring that like an vnspotted Virgin hath married hir to our Sauiour Christ setled hir Highnes the faithful president of his true Church wherin long may hir Maiestie continue many happie peacefull daies to the great glory of God to the exceeding comfort of all vs hir faithfull louing subiects Amen What a faithfull subiect is A Good Subiect next to the Diademe that adornes a Princes head is the chiefest ornamēt that decores his dignity He is as the preciòus Balme that anoints his browes and is neerer to his hart then his Scepter to his right hand as sweet in his nosthrills as the groues of Gylead and more precious in his sight then Solomons Iuorie throne couered with purest gold His hart is clothed with peace like Mount Oliuet and his eyes as harmelesse as the sight of a Doue His tongue sounds like the Harp of Dauid and his lips deliuer the happinesse of loyaltie his eares are the portalls that receiue vnderstanding all perfection from thence is conducted to the hart His hands are readie to fight the battailes of the Lord his feete shunning the steps of blod are bent alwaies to walke in the pathes of innocencie Thus excellent in the sight of his Prince shines a faithfull subiect more gorgeous then the Ephod of Aron and more sumptuous then Solomon in all his Royaltie Who so is this to his Prince countrie the Lord will prosper him and hee shal be blessed in an euerlasting generacion And for one of these benefits hee receiues on earth he shall haue a million in Heauen For one of those perfections he pertakes off in this world nombers aboue nomber shall attend him in the world to come And his Prince shall thus pray for him and blesse him as Solomon did his subiects And the King turned his face and blessed all the Congregacion of Israell and said Blessed bee the Lord God of Israell who spake with his mouth to Dauid my Father and hath with his hand fulfilled it And though my selfe may say with Isaie I am a worme and no man yet I speake it in despite of vaineglorie I would with all my hart as an Isaac in the hands of Abraham serue as a sacrifice to doe my Prince country good For surely hee cannot bee a true seruitour of God that is not a faithfull subiect to his Prince Neither would I iudge any felicitie in this world answerable to that if once my soule might bee imployed to please my Prince and benefit my countrie For all the offices of humanity depend onely vpon those principall performances for I know by that meanes ther comes a blessing from a far a reward full of ioy which none els are worthy to obtaine which reward I hartely pray the great rewarder of all to send to the true loyall and faithfull subiect and so with one voice proceeding from one vnitie of hart let vs all say faithfully God saue the Queene Amen E E EXceedings made the Miracle of Nature L Loue ioin'd with life to frame a blessed creature I Ioie in each part where wisdome hath expressed Z Zeale in the hart to make the spirit blessed A A work of worth well worthie admiration B Beyond the Mount of Mans imagination E Esteem'd more worth then any worldly wonder T That by desert puts all earths praises vnder H Heau'ns blesse the work wherin such wonder dwelleth A As all worlds wonder in such worth excelleth R R RAre is the substance of this worthie sence E Expressing all in onely Excellence G Giu'ne by the heauens vnto the world a blessing I In Fames reporting and in Truthes confessing N Neere are such notes vnto an Angells Nature A As makes a Queene a Goddesse of a creature The Miracle of Nature AMong the wonders of this Age of ours That Eare hath heard or Eie hath euerseene Vpon the toppe of Honours highest towers The glorious notes of our most gracious Queene Through all the world all worthely confessed Shew neuer Kingdome in a Queene so blessed First for hir Birth the daughter of a King And such a King as peerelesse in his praise A blessed sprig from such a stocke to spring As doth increase the honour of his daies And in hir selfe in more then worlds perfection The Art of Nature by the heauens direction For Beautie but behold hir blessed Eie Where faire DIANA puts foule VENVS downe For Wisedome in true sacred Maiestie The worthie head of an Imperiall Crowne For Mercy who so perfectlie diuine For Grace who doth not to hir Grace resigne For bountie note hir Liberalitie To maintaine Right and to relieue the wrong For Vertue what true vertuous Qualitie But may bee sung in hir true praises song For Learning where more in a Princesse seene For Language there was neuer such a QVEENE For Constancy who so immutable Whose loue to God no Diuell can remoue For gracious speach what Prince so affable To winne the hart of euery worthy loue For Zeale the tryall of religious truth For Patience read the troubles of hir
glory euery one a marke wherein thy hand of Mercy is beheld That doth such comfort to each creature yeeld Is not the Fire a figure of thy wrath That soone consumes the proude assault of sinne The aire the pacience that thy mercie hath When true contrition doth remission winne The water teares that thou for sinne hast shed The Earth thy death for to redeeme the dead Since then aboue and in the Elements Sunne Moone Stars Skie Fire water Earth and Aier And what may be beneath the Firmament Beasts Birds Fish worme scale fether hide nor haier Nor Tree nor Flower nor Herbe nor Grasse doth grow But someway doth thy glorious mercie show Shall wreched Man whom God did onely make To his owne Image in his Mercies loue So far himselfe and all his good forsake As to forget so sweet a Turtle Doue As his deere God that so of nothing wrought him And his deere Sonne that hath so deerely bought him Shall Man I say that onely speciall Creature VVhom God hath made to serue his Maiestie In lacke of Grace reueale so vile a Nature As not to seeke his Name to glorifie No heauens forbid though sinne be neuer such In Man should liue ingratitude so much No hee whom God hath made to monarch so Aboue all Creatures that doe grow or breath And by his wisedome makes his will to know The good aboue and euill from beneath And how hee helps the spirit in distresse His glorious goodnesse cannot but confesse And when hee sees with those inseeing eies That in the soule doe giue the spirit light In what the height of heauenly glory lies To whom all glory doth beelong of right His hart will write in his worths worthy storie To him alone bee giuen all onely Glory Oh hee that sits aboue the starry Skie In holy seate of heauenly residence And at the twinckling of his glorious eie Commaunds the world to his obedience Leaue that fowle soule in sorrow euer friendlesse That doth not sound thy name in glory endlesse All grace all goodnesse wisedome power and peace All truth true life all bountie mercy loue These all together sing and neuer cease Vnto the glory of this God aboue And can it bee that Man who sees all this Will not giue glory to this God of his No heauens forbid that hell should haue the power To spit hir poison vpon Man so much To make him liue to that vnhappie hower wherein to shew his wicked Nature such As to forget Gods gratious goodnesse so As not some way his glorious Mercie shew Then set my hart among that world of soules That seele his blessings euery day and hower While truth records in hir eternall rowles The gracious goodnesse of his glorious power Sing in my Soule and neuer cease to sing An Halleluiah to my heauenly King Laus Gloria Deo The high way to Heauen Cap. I. He that in Heauen will tast the fruits of Diuinitie must first learne to know himselfe in the schole of Humilitie HVmilitie is a vertue springing from the feare of GOD the mother of meekenesse and sister of Deuotion without which no man can attaine to the knowledge and feeling of his owne miserie in Adam felicitie in Christ A Bird except hir wings be moued downwards cannot flye vp to the top of an hill nor man except the affectiōs of his heart be humbled downwards mount vp to the Tower of diuine vnderstanding And therefore that godly father Saint Augustine compareth Heauen to a faire stately Pal lace with a little dore wherat no man can enter except he stoupe very low As who should saye God reiecteth the proud but giueth grace to the humble and lowly The true wisdome of a Christian consisteth especially In his booke against the Pelag. in the knowledge of his owne imperfectiōs Then are we said to be righteous saith saint Ierome when we acknowledge our selues to be wicked transgressors He hath much profited in this life saith Saint Augustine that hath learned August how far he is from perfection of righteousnesse For the lesse opinion a man hath of himselfe the more trust he hath in God the more he meditateth on the horrour of Hell the neerer is he to the ioyes of Heauen None more neere then the Psal 51. 17 humble penitent whose heart is most deepely wounded with the grieuousnesse of sinnes nor none so farre from true Religion as he who thinketh himselfe most perfect and very religius The ioyes of Heauen are prepared not for Luke 18. proude presumptuous Pharases which seeme in their owne eyes to bee most iust pure and perfect but for poore humble Publicans that iustly condemne themselues as most vyle miserable wretched The sonne of man came not to call the righteous but sinners to repentance to seeke none but those that acknowledge themselues to bee lost to comfort and raise vp none with his Gospell but those that are discomforted and cast downe by the law nor to annoint or heale any with his oile of gladnesse but such broken contrite hearts as for griefe of sinnes are sick and mourne in Syon Cap. II. Of our lothsome deformetie through Adams fall A Naturall man consisteth of three parts the Spirit or immortall Soule indued with reason will and deuine vnderstanding 1. Thes 5. 23. 1. Co. 2. 11 the naturall affections or powres of the Soule as indifferent spurs to Ro. 8. 5. 17 7. 13. 1. Pc. 2. 11 prouoke stirre vp and pricke forward vnto vertue or vice and the terrestriall Body wherein Sathan by tempting of Adam hath Gal. 5. 1 5 written the law of Sinne. All which parts of Man at the first were in such perfect order and concord framed together as neither the immortall Spirit did conceaue any thing the natural powers of the soule desire any thing nor the terrestiall body execute any thing contrary to the will of God All creatures vnder Heauen beeing obedient to the body of man as the subiect to the Prince the naturall body obedient to the reasonable soule as the seruant to the Maister the reasonable soule with his affections obedient to God the creator as the childe to the father till that cutsed Serpent our mortall enemy found meanes to set them at variance discord Since which time the nature of Man became so frayle and weake the occasions vnto euill so many and the illusion of Sathan so prompt ready that except Gods especiall grace preuent him he is apt prone vpon euery light occasion to yeeld vnto sin and wickednesse being more easely brought to conceaue an errour by one little word then the truth by a long tale sooner seduced to consent vnto vice by one small example then conuerted vnto vertue by many vehement perswasions Cap. III. Of the miserie of Adams posteritie and vanitie of the world FOr-asmuch as of all other vices that old rooted infection of Pride Vaineglory and Presumption is most vniuersally grafted in man there