and trembling and lose not that sweet and precious Sense that the Lord hath begotten in thee it is soon lost at least weakened but hard to recover wherefore let not the Spirit of the World in any of its appearances vain Company unnecessary Discourse or Words or worldly Affairs prevail upon the civility of thy Nature for they will oppress the innocent Life and bring grievous weights and burdens upon thy Soul and prolong the coming of the Lord whom thou lookest for and put the Day of thy Redemption a far off O beware of this compliance Let me put thee in mind of that sensible resolution so frequently and so passionately repeated Il faut que je rompe Il faut que je rompe Ah this speaketh a weight this weight a sense and this sense a strong Conviction Now be assured that till Obedience be yielded to that present manifestation and conviction the good things desired and thirsted after can never be Enjoyed Wherefore my dear Friend be faithful and watch against the Workings oâ— the Spirit of this World in thy self that the Nature and Image of it in all things may be crucified that thou mayst know an entire Translation with holy Enoch and walk with God Jesus the holy Light is this Cross and Power of God that killeth and maketh alive and 〈◊〉 is the heavenly Vine too if thou abideâ—â— in him thou wilt bring forth fruit bâ—â— if thou abidest not in him thou wilt noâ— bring forth that fruit in which his heavenly Father only can be glorified O see what the mind dayly abideth in O my Soul is even ravisht with the sence of that holy and quiet habitation In me saith he you shall have peace but in the World trouble however be of good cheer I have overcome the world I am not of the World as if he had said I am not of the Worlds ways Worships Customs nor Fashions for what ever is of the nature and spirit of this World hath no part in me and as I am not of this World neither are you of this world for I have chosen you out of the world out of the invention out of the worships and fashions â—f the world you are to leave them all to come out of them all and live and walk as Pilgrims in the world that is strangers To what To the life and practice of the World not using but renouncing the vain Customs and Ceremonies yea the whole Conversation of the World remembring that the friendship of this World is Enmity with God and what if the World hate you it hated me first and the Disciple is not greater than his Master nor the Servant than his Lord if you were of the World the World would love you and not reproach and persecute you for the World loveth its own O my dear Friend mayst thou be perfectly sensible what it is not to be of this World But there is yet a farther mystery in these Words not discerned even of many in whom some tenderness and inquiry is begotten much less of the worldly Christians This World hath a false Earth and a false Heaven a false Foundation and a false Ioy not only gross Wickedness but Iniquity in a Mystery inwardly and outwardly The Whore false Prophet and Dragon and all their Off-spring are here concerned This is their World that must be burnt with fire that Christ is not of nor his true Disciples O the Light of Jesus discovereth it And he is that spiritual Solomon that giveth true judgment and that saveth the living Child the true Birth giving it to the right Mother and not to the false pretender And all that hear his voice and follow him shall receive true Light discerning and Judgment to whom all Judgment is given They shall know his Voice from Man's There are two Trees of differing Natures have contrary Fruits and Leaves the one is the Tree of Life that is Christ the other the Tree of Death and that is Satan the fruit of the one giveth life the fruit of the other bringeth Death the leaves of the first Heal the leaves of the last Poison many that discern the Tree cannot clearly distinguish the Branches And those that see many Arms and Branches cannot distinctly behold the fruit much less the leaves this cometh by the gradual Discoveries and Revelations of the Light of Jesus the Word of God as it is daily received and daily obeyed yea and that Word is the Ax and Sword of the Almighty to cut it down daily feel the strokes of this eternal searching Light and Word at the very root of this corrupt Tree this evil one and his corrupt Nature Works and Effects for which end Jesus Christ is come and therefore is called a Saviour which is little known in truth to the Christians of this World Ah my dear Friend thou knowest this Word yea thou hast felâ— it O hide it in thy heart Treasure it up it up in thy Soul and love it and abide with it for ever Alas Whether shouldst thou go This hath and is the the Word of Eternal Life daily therefore watch and wait that thou mayest be grafted more and more into it that thou mayest live and grow by the virtue and life of it and that it may grow in thy heart as it grew among the first Christians the holy followers of the persecuted Jesus and when it searcheth thy Wound and cutteth away thy dead flesh yea when it separateth between the Soul and the Spirit of this World and divideth between Joints and Marrow when it cutteth off the right hand and plucketh out the right eye O watch unto Prayer and pray that thou mayest endure O keep the holy patience of this pure and living Word and this very Word will keep thee in the hour of thy sharpest Trials and sorest Tribulations O all virtue is in it O 't is a tried Word a sure refuge the staff and strength of the Righteous in all Ages 'T was David's Teacher and Buckler a Light to his feet and a Lamhorn to his Paths Walk thou in the Light thereof and thou shalt not stumble in this word is life as in the root and this life is the Light of Men They that receive and love the Light of it will therein receive divine Life from it to live to God this is the bread of God that cometh from God and seedeth and leadeth up to God by this only that which is born of God liveth and is nourished this is that Carcass to which the wise Eagles gather see thou gatherest to no other nor feâ—dest on no other This is that hidden Manna that cometh from heaven that feedeth God's Israel the World hath a Manna but it perisheth but this endureth for ever for 't is not of Man nor from Man but immortal and from God hid from the knowledge of all the vain Christians in the World So that the Israel of God can say to the Children of this World and that in Truth and
shall fall out lay down the Money and give in an Account at the next Quarterly Meeting in Order to their Relief if it appear that they are thereby overcharged and let all things be done without Favour Affection Relation or any respect to Persons even for the Lord's Sake and his blessed Everlasting Truth that God may bless and prosper his People And let all things be written down both as to your monthly and quarterly meeting Collections what you Receive what you Disburse that all may be fair and clear to the satisfaction of all that desire to see and Examine the Books And the Lord's Fear and Life and Power was over all in which the Lord God preserve his for ever The next day being the Seventh day of the Week was imploied in visiting of Friends and preparing our selves for a further Journey that is to say G. K. R. B. B. F. and My self Finding Letters here from the Friends of Dantzick complaining of their heavy Sufferings they underwent informing us also that the King of Poland was there asking advice about an Address to Him it fell upon me to write the following Letter in the Name of the Friends of Dantzick TO THE KING OF POLAND Great Prince ACtions of Justice Mercy and Truth are worthy of all Men but in a most excellent manner of the serious consideration of Kings and Princes We certain Inhabitants of the City of Dantzick have been long great Sufferers not for any Wickedness committed against the Royal Law of God or any Breach of those Civil Laws of this City that relate to the well Government of it in all Natural and Civil things but purely and only for the cause of our Tender Consciences towards God This severity being by us represented to the Magistrates of this City we could not as yet receive from them any Relief some expressing as if easing the Burthen of our Oppressions should give thee O King an occasion of Dissatisfaction against them who art our acknowleged Protector Being thus necessitated and in a manner driven to make this address unto Thee take it not amiss that we with that Humility and Patience that becometh the Servants and followers of Jesus and with all manner of Christian respect and sincerity of Mind briefly relate to Thee the most Fundamental Principles most surely believed by us which we hope Thou wilt believe deserve not those Punishments that are inflicted upon us as evil doers 1. We do reverently believe that there is one God and Father one Lord Jesus Christ and one Holy Spirit and these three are one Eph. 4.6 2. We believe the Scriptures of the Old and New Testament to have been given forth by Divine Inspiration and that they are profitable for Doctrine for Reproof for Correction for Instruction in Righteousness able to make the Man of God wise unto Salvation through Faith which is in Christ Jesus 2 Tim. 3.15 16. 3. That these Holy Scriptures are not to be understood but by the Discoveries Teachings and Operations of that Eternal Spirit from whence they came 4. We beleive that all Mankind through Disobedience to the Spirit of God are fallen short of the Glory of God and in that State are under Condemnation but that God out of his infinite Goodness and Kindness hath sent his Son a Light into the World that whosoever believeth and obeyeth this Light should not abide in Darkness but have the Light of Eternal Life 5. We believe this Gift of Light and Grace through Jesus Christ to be Vniversal and that there is not a Man or Woman upon Earth that hath not a sufficient measure of this Light and to whom this Grace hath not appeared to reprove their ungodly Works of Darkness and to lead them that obey it to Eternal Salvation And this is the great Condemnation of the World at this Day under all their great professions of God Christ Spirit and Scriptures that though Christ hath enlightned them yet they will not bring their Deeds to the Light but hate the Light and love their dark Customs and Practices rather than the Light because their Deeds are Evil. 6. We do believe in the Birth Life Doctrine Miracles Death Resurrection and Ascension of Jesus Christ our Lord and that he laid down his Life for the Vngodly not to continue so but that they should deny their Wickedness and Vngodliness and live Soberly Righteously and Godlikely in this present evil World as the Saints of old did that were redeemed from the Earth and sat in Heavenly places 7. We do believe that as the Devil through Man's Disobedience brought sin into Man's Heart so Christ Jesus through Man's Belief in and Obedience to his Holy Spirit Light and Grace cleanseth the Heart of Sin destroyeth the Works of the Devil finisheth Transgression and bringeth in everlasting Righteousness that as the Devil hath had his Kingdom of Darkness in Man so Christ may have his Kingdom of Light Life Righteousness Peace and Joy in the Holy Ghost in the Heart of Man and not that Christ Jesus saveth Men from Wrath and not from-Sin for the Wages of Sin is Death in whose heart soever it liveth but the Gift of God is Eternal Life to all that believe and obey through Jesus Christ 8. We do believe that all true Ministry and Worship only stand in the experimental Sense Operations and Leadings of this Holy Light Spirit or Grace that is shed abroad in the Hearts of Men and Women to conduct them in the Holy way of Regeneration unto Life Eternal this was the Ancient Apostolical Doctrine they spoke what they had seen Tasted and Handled of the Word of God And this is our Faith Doctrine and Practice in this day And be not displeased with us O King we intreat thee if we give this for the reason of our absenting our selves from the publick and common Ministry or Worship Namely that we have no Taste or Relish no Sense or Evidence that their Ministry and Worship are Authorized and performed by the Apostolical Power and Spirit of Jesus but rather that they are the Inventions Studies and Powers of Man's Nature all which are but strange Fire and therefore cannot kindle a true and acceptable Sacrifice to God for it is not Man's Spirit and degenerate Nature Speaking and Professing the Words of God's Spirit that giveth acceptance with the Lord or adminstreth Heavenly Edification to Men nor can we believe that where Envy Passion Wrath Malice Persecution Envy and Strife Lusts Vanity Wantonness and Worldly Mindedness have such Sway and Power that the true Christian Spirit Life and Doctrine can be heartily received and followed And as this is the Reason in the sight and presence of that God that made Heaven and Earth and will Judge the Quick and Dead wherefore we cannot join in the common and publick Worship of these parts so doth the same Light and Spirit of God lay an Holy necessity upon us with a Meek and Quiet Spirit to come together after the
Desires new Affections new Love new Friendship new Society new Kindred new Faith even that which overcometh this World through many Tribulations and new Hope even that living Hope that is founded upon true Experience which holds out all Storms and can see to the Glory that is invisible to carnal Eyes in the midst of the greatest Tempest Now 't is the same blessed Seed of Light Life and Grace that from God the Father is sown in thy Heart and hath moved and wrought there that Change which thou hast witnessed from the Spirit of this World turn to it watch in it that by it thou mayest be kept from all that it discovers to be contrary to God especially from thy self from thy own runnings willings and strivings for whatsoever is not born of the Spirit is Flesh and that inherits not the Kingdom of God and all that sow to it shall inherit Corruption By this thou wilt come to feel not only all Sin to be a Burden but all thy own Righteousness yea all Man's Righteousness to be a Burden Thou wilt see the difference betwixt the Duties and Prayers which thou begettest and the Duties and Prayers which in thy true silence from all self-activity of Mind the Lord begets in thee O that thou mightest know the Mystery of the new Birth and what that is that can truly call God Father even that that is begotten of him which liveth and breatheth and hath its Beginning and Being in that Life which is hid with Christ in God and by which it hath been quickened to the Knowledg and Worship of Christ and God and this thou shalt not fail to know and enjoy as thou patiently sufferest the Lord to work his own Work in thee by his own blessed Spirit And that which will give thee to savour and discern the right Motions and Conceptions Duties and Performances in thy self from the false will give thee to savour and discern that which is right in others from that which is false that which is of God from that which is of Man Have a Care of gathering of Sticks and kindling a Fire of thy own and then compassing thy self about the Sparks of the Fire which thou hast kindled for the end of this State is to lie down in Sorrow because the heavenly Fire is absent which maketh the Sacrifice acceptable yea the Lord may stir in thy Heart and thou mayest bring forth but he that gives to conceive he brings to the Birth and he giveth Power to bring forth for without Christ we can do nothing and blessed are they that stir not before the Angel moveth the Waters and go not before Christ but are led by him and that awaken not their Beloved till he please in whose Hand the Times and the Seasons are O blessed are they whose Eyes are opened to see him always present a God always nigh at Hand whose Hearts are stayed upon his holy Appearance in them and they are thereby translated into his Likeness whose Faith and Hope is in Christ in them the Hope of Glory My dear Friend weigh these Things with a serious retired sweet and tender frame of Spirit and the God that hath called me and thee by the Light of his dear Son open thy Understanding to perceive the Truth as it is in Jesus and what is the Mystery of the Fellowship of the Saints in Light So to the Lord I recommend thee the Watchman and Keeper of Israel the Lord be thy Strength and holy Comfort and speak Peace to thee and never leave thee nor forsake thee till he hath conducted thee through all Tribulations to his everlasting Kingdom of Rest and Glory O dear Heart be valiant and stay thy self upon Christ Jesus the Everlasting Rock and feel him a Fountain in thy Soul feel his Blood to cleanse and his Blood to drink and his Flesh to eat feed upon him for God hath given him for the Life of the World I had seen thee had not thy Father 's strange sort of severity hindred I confess I do not use to be so treated in my own Country where the Lord hath raised up many hundreds of Witnesses that he hath gathered out of all Sects and Professions to worship him not in their Spirits or Wills but in his Will Spirit and Truth and we are generally after much Affliction and Suffering in good Esteem even with the great Ones of this World And this let me add for thy particular Comfort that though I have been a Man of great Anguish and Sorrow because of the Scorn and Reproach that hath attended my separation from the World having been taught of Jesus to turn my back upon all the sake of that Glory that shall revealed yet to God's Honour I 〈◊〉 say it I have an hundred friends one yea God hath turned 〈◊〉 Hearts of my Enemies towarâ— me he hath fulfilled his Promiâ—â— to turn the Hearts of the Parenâ— unto the Children For my Parenâ— that once disowned me for this bleâ—sed Testimony 's sake of the Jewâ—â— Christian Circumcision and Baâ—tism inward against the fleshly Chrâ—stian have come to love me abovâ— all and have left me all thinkinâ— they could never do and leave enougâ— for me O how good is the Lorâ— yea the Ways of his Mercy aâ—â— even past finding out Wheresore my dear Friend truâ—â— in the Lord for ever and the Goâ— of Abraham Isaac and Jacob the Goâ— of the Prophets and of the Apostles the God of all the Holy Martyrs oâ— Jesus illuminate fortify and preservâ— thee stedfast that in the end thou mayest receive the Reward of Life and Eternal Salvation to whoâ— be Glory and to the Lamb thaâ— sits upon the Throne one God and one Lord blessed and magnified for ever and ever Amen Thy great and faithful Love for the blessed and holy Truth 's sake W. Penn. Duysburgh 13 th of 7 th Month S.N. 1677. P.S. My dear Brethren and Companions G K. and B F. with me salute thee in the dear Loâ—e of God The enclosed I received from a religious young Woman at Franckfort We have a blessed Opportunity in this Town with some that have a desire after the Lord in which we are abundantly comforted We have just now received thy Message and Salutation from H.S. which hath exceedingly refreshed and reviveâ— us for our trouble waâ— not foâ— our selves but for thee and wâ— hope our Love will not turn 〈◊〉 thy Disadvantage for we menâ—â—â—ned nothing of thy Name nor thâ— Name of any other Person onelâ— that we desired to speak with the Minister of Mulheim and that waâ— only to the Souldier The Lord made us a good Bed in the Fields and we were very well satisfâ—â—â— We are going this Afternoon out of the Town towards Wesel from thence to Cleve and thence to Herwerden the Lord willâ—â—â— sâ— farewell in the Lord. To the Graef or Earl of Bruck and Falckensteyn Friend I Wish thy Salvation and the Lord reward thee Good for the Evil that thou shewedst unto
Man greatly prevalent with too many serious people in that Land cannot abide starteth at and runneth away from him howbeit the Lord enabled me to open the thing to him as that it was no plant of God's planting but a weed of Degeneracy and Apostacy a carnal and earthly Honour the effect feeder and pleaser of pride and of a vain mind that no advantage redounded to mankind by it and how could they that ought to do all to the glory of God use that vain and unprofitable custom which cannot be done to the glory of God I intreated him seriously to consider with himself the rise and end of it whence it came whom it pleased and what that was that was angry that it had it not I also told him of the sincere and serviceable respect which Truth substituteth in place thereof and exhorted him to Simplicity and Poverty of Spirit to believe that Jesus he professed to be his Saviour whose outside as well as Doctrine pleased not the Jews and so we parted he took his leave of the Princess and then of us with great Civility After he was gone the Princess desired us to withdraw to her Chamber and there we began our farewell Meeting the thing lay weighty upon me and that in the deep dread of the Lord and eternally magnified be the Name of the Lord that overshaddowed us with his Glory his heavenly breaking dissolving Power richly flowed amongst us and his ministring Angel of Life was in the midst of us Let my Soul never forget the Divine Sense that overwhelmed all at that blessed farewell I took of them much opened in me of the Hour of Christ's Temptation his Watchfulness Perseverance and Victory about the ten Virgins what the true Virgin was the true Oyl and Lamp what the Bride-groom his Door Chamber and Supper and in conclusion that torrent of heavenly melting Love that we were all deeply affected I fell on my Knees recommending them unto the Lord crying with strong Cries for their Preservation and beseeched the Lord's Presence with us and so ended After some pause I went to the Princess and took her by the hand which she received and embraced with great signs of a weighty kindness being much broken I spoke a few words apart to her and left the Blessing and Peace of Jesus with and upon her Then I went to the Countess and left a particular Exhortation with her who fervently beseeched me to remember and implore the Lord on her behalf From her I went to the French-woman and bid her be faithful and constant to that which she knew she was exceedingly broken and took an affectionate and reverent Leave of us Then I spoke to the rest and took leave severally of them my Companions did all the like They followed us to the outward Room and there it was upon me to step to the Countess and once more to speak to her and take my leave of her which she received and returned with great Sense Humility and Love So turning to them all my Heart and Eye to the Lord I prayed that the Fear Presence Love and Life of God with all heavenly Blessings might descend and rest with and upon them then and for ever Home we went for our Lodging clear'd the House exhorted the Family left Books and then took Waggon for Wesel about 200 English Miles from Herwerden we rid three Nights and Days without lying down on a Bed or sleeping otherwise than in the Waggon which was only covered with an old ragged Sheet the Company we had with us made Twelve in number which much streightned us they were often if not always Vain yea in their religious Songs which is the fashion of that Country especially by Night they call them Luther's Songs and sometimes Psalms We were forced often to reprove and testify against their Hypocrisy to be full of all vain and often prophane Talk one hour and sing Psalms to God the next we shewed them the Deceit and Abomination of it We passed through several great Towns by the way as Lipstad Ham c. many Discourses we had of Truth and the Religion and Worship that was truly Christian and all was very well they bore what we said But one thing was remarkable that may not be omitted I had not been six hours in the Waggon before an heavy weight and unusual oppression fell upon me yea it weighed me almost to the Grave that I could almost say My Soul was sad even unto Death I knew not at present the Ground of this Exercise it remained about 24 hours upon me then it opened in me that it was a travel for the Seed that it might arise over all in them I had left behind and that nothing might be lost but the Son of Perdition O the strong Cries and deep Agonies many Tears and sincere bowings and humblings of Soul before the Lord that this holy sense which was raised in them might be preserved alive in them and they for ever in it that they might grow and spread as heavenly Plants of Righteousness to the glory of the Name of the Lord. The Narrative from the 27th of the 7th Month inclusive to the 10th of the 8th Month exclusive is inserted in the following Letter to the Countess of Hornes beginning in P. 220. and ending with P. 244. For Anna Maria de Hornes stiled Countess of Hornes at Herwerden in Germany My dear Friend O That thou mayest for ever dwell in the sweet and tender Sense of that divine Love and Life which hath visited thy Soul affected and overcome thy heart O tell me hath it not sometimes raised thy Spirit above the World and fill'd thee with fervent and passionate desires yea holy resolution to follow Jesus thy blessed Saviour who hath given his most precious Blood for Thee that thou shouldest not live to thy self but to him that hath so dearly purchased thee O the Retired Humble Reverent Frame that I have beheld thee in when this blessed life hath drawn thee into it self and adorned and seasoned thee with its own heavenly Vertue beautifying thy very Countenance beyond all the vain and foolish Ornaments of the wanton Daughters of Sodom and Egypt for therein are Charms not known to the Children of this World O that this holy and chast Life may be always pretious with thee and that thou mayest be for ever chastly kept in the Love and Fellowship of it That out of this World's nature spirit and practice thou mayest be redeemed by him who is the Way the Truth and the Life who as thou watchest with thy holy vigilance will not only daily manifest the Devices of the Enemy to thee but save thee from him For Christ's work in thee is thy sanctification as it is in him his Father's Will as he said of old to his Disciples This is the Will of God even your Sanctification O my dearly beloved Friend â—e stedfast immoveable without wavering and work out thy great Salvation with fear