the perfect Trinity forth from thence we came to it we must returne againe This is the working of the three Persons so called in the Deity in sesola in reveras sed homo non homo sed Deous inse so Pater orbus in elma rationis in sesetera Now when I cite any language or tongue know the Major includes the Minor as part Hebrew part Latin The Major t is properly wrote in but I am forced to cite many simblims or words for the radicall examplication of the sentence for no one language can carry the truth in its full species radically But the Radaxes in themselves which no man can speake For they are the key and inlet to the Deity and outlet to his creatived creation and creations know no man created the world Neither no man gave a law unto the same but Man in his state was the conduit-pipe in which the Deity passed through in its own commandings to effect the will of it selfe in sesola non multus lattinnas Schollars you think I speak false Latin because I follow not learned lying rule Know a rule cannot be true that is learned for the rule is life learning and all things Now how will you have your Rule to be measured this must be your answer the learned Fathers and holy men left us this that we walke by and understand one another in know that a ly with a ly is one method Now know you cannot read the truth in Saint Augustine but your translated ly of Augustine know that the difference in the state citing Jehovah and every name of him are distinct and no name can hold him that is all things at once and alwayes the same for thus in God and of God that is all that can be spoken there is the whole Mystery of the Deity so the truth in Augustine could not be wrote for it was it selfe and the thing and name now if no man can speake the intentive of the spirit of the Radaxes Radiases is the proper word or simblim in the Hebrew but the word or simblim must be stated according to the Method or language where it is wrote Now having made introduction into this Mystery of Mysteries through the light of the eternall being which is my light and life in so great a measure that my humanity cannot understand the divinity neither have I yet strength to bare it I am like to a mite to the creation in this mystery intendant And to be truly nothing in our selves that is passive is to be wholly Gods all I beseech you brethren minde I cite to you but cannot conferre for that in me is it selfe the same in you if ye be in God t is the union of one spirit by which we have not onely boldnesse in him but accesse to him in reality Now to come to the Methods Mystery t is this the Deity and humanity which in effect is all and all things This is a strange state but t is a true one for the humanity is the created of the Deity Now to begin your translation saith Adam Now I demand in what time and tongue that derived took both beginning and name I beseech you read with circumspection for t is the eternall spirit dictating forth into the understanding that causes a resurrection from the dead there is one Mystery that the witnesses pointed unto that were President Now this I must declare unto the eternall praise of the Deity I had no learning but in seven daies when I was a part I received my divine learning by inspiration so that my light is over all all languages and truth in them I can read The ly I leave it to the inventors of it as for our translation of our divine mystery as you call it the translation is most false now for me to asperse and cannot prove it I should be found a false witnes before my God but because that something you may know I know what I affirme I have rendred these reasons in English to the capacity of all The first the Radaxes by men radically understood they understood not Secondly the spirit of the Radaxes being unions in themselves intire yet their influences being mullicities Thirdly their conjuncts various Fourthly their adherents intricable Fiftly their intendant extent to this day is concealed Sixtly their combines is numerous Seventhly their evangelical life lives in themselves which is God and what to whom he sends this message they are open unto and locked to the whole creation there is seven states stated which is perfection pointed unto that the glory of glories that should come unto the Jews the fulnesse of transcendency in excellency know you that excellency exceeds transcendency Tran carries in it treas personas but excellency carries una persona which is the whole 3 in the unions Deity yet not confounding the three but in this state the greatest mystery which the world knowes not to this day The name is not knowledge knowledge is the the thing and name and in this I am the Lords Reuben in the same and to let you know what Reuben is he is Gods first born that is no lesse then the evening and the morne but these are hieroglyphiks or saffiks to you but to open your contracted time and name as Adam now if Adam was the first where was he placed the earth he gave to the sons of men and then he did not confine man to one place I argue with you in your own riâ—dle though I know how where and when and what and how what came to be that is the mystery Now to your Adam I state 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hamah and prove this radically radified in all learned learnings nay your learnings but to shew you your Hebrew is the tenth derivacy of and from the Hebrew radiases and fallen weake by handling and mingling and worst of all humanity adding and adjoyning and weaving in his own invention that is weaknes and hath made that a ly which is strength but it is the same and is like a glasse that shewes him his vilifying the same now know that to write the Hebrew in full t is Gods influence in his full creation for t is word in him and name on and in us the substance in himselfe Now know I write the hebrew in his virgin state as Moses wrote it and the same spirit in me dictating forth what it selfe pleases to insert for we are but servants and pens in its own hand we are weak nay we are weakest men So the fittest to be Gods scribes we are nothing yet in that nothingnesse is Gods glory most illustrated to the confounding the learned wise men weak emeaneto confound strong strongest strengths Now Moses wrote in Radaxes in voce Evangelorum sed legit hominibus he spake in the voice of Angels and ye read it as men and by your reading and indeavour you would bring in your filthy humanity to be shearers in that divine gift alas the more ye reach the
thereby uncapable of an outward substance for very food she hath not you to another and more and bring them to the same incapacity and never regard any of them at all nay steal from them you love you say so wel and deceive all that trust you and this is your practise doth Christ set you such example or his ministers teach so now to make your acts love you ought to want your selfe that the necessity thus laid on her might be releeved for did ever man hate his own flesh Judge ye what I say now your answer is all is good and all is God let me make an in let into that seered conscience weighye with true weights would it be good for you to be starved to death judge ye That thou would'st do to thy selfe do to another this is love the other is lust and this is the whole required of man O this English OF doth all the mischiefe in the vvhole tongue it is as bad as the greek Y they be tvvo lying words holding dubious varieties Now to come to the nisity of distinction in this false word I take this state to state it in God is good OF him are all things good that word is a ly that OF him in that state the true state according to the divine intendant spirit You had thought OF should have been placed there but it would vilify the intendant now OF God is nothing proper to his divine being but in God all things are and by him all things consist and exsist and in flu and are impeaded by the same power here stated now you that say all is God and all is good in God all are good from him the same but this doth not reach your method nor you but OF God you and your method is not now the state is contradicted t is your true emblem for you are a contradictious generation your fathers were bad that was the Antinomian against them Policarpus did inveigh but ye are worse then the worst of them for ye by consequence make Iehovah nothing at all but a dead idol nay so I may say with reverence to his divine majesty you make him your stalking horse that is you show him to betray them that look on him that is the poor innocent he or she is devoured and destroyed by you this I know but to the nisity of distinction OF t is certed for a negative and is understood an affirmative and here is in these two letters a mischievous mystery wounding when they are intended healings Now of God and in God are two distincts as light and darknesse now to say to be in God is proper but to say to be of God is improper now to bring the nearest relation that can be stated is this God is the father of us all that state is non-sence and a ly as thus God is the father of all that is false according to divine writing for as God is truth so all must every letter stated and syllable word and every conjunct and adjunct conjoyned and adjoyned in meeter and method alas men blinde cannot discerne cullers nor humane learning fathom divine knowledge which is knowledge and learning is a ly without the foundation which is God himselfe now to shew the full face of this dubious constellation that is of you would think it quickly done that q is another of the duplexes to be cast out when I come to my maine work that is the translations of the hidden truth that lies vilifyed in the ly which is the greek tongue now our forefathers desired but no man was found worthy to open the book but the spirit that indicted it if the spirit of Jesus or Iehovah be in you he is the expositer of his own intendants intended in the divine and sacred evangelical expressing in almo Bonoso almare rogel ophronorico ab se sola amantur albo boano so on abcissere nos peca oet nedet almahosanneh alujah hah eli lo mollodinei el le avellet ad me hosaret peco oli bedeneret the english of these five languages cited all composure inunionsunion The hidden depths are open making to raise sleeping men to a waking to raise them from their security and scale their eyes to see eternity And that great deep reveal'd to them that troublesome mountain and hidden stem that star of glory in the skie that 's buried by mans incredulity Now to state the thing that is of and In oF is aquiet asseveration from any intendant as of such a thing such a thing is that is proper for to say that this thing is or was of that thing is the negative denying the afirmative so by consequence nothing at all but nonsence God will not be spelled so thus to say this was such a mans son t is proper but to say this is the son of such a man the first denies the second and so no conclusive can be made Now to you Antenomen that is your name proper t is to you for by acts men declare and your acts declare you to be the worst of beasts wolves in sheeps-clothing now you are of God but not in God now to this you say all is God and all is good how will this hold with your actings thus you may say wickednesse is not of God but by him t is suffered or else you could not have a being now God is good to all t is his essentiall being he must cease to be if he cease to be good this I grant you but what will this helpe you nothing at all but loade you the more that God is good and hath commanded you good wayes for you to walke in and a declarative of that good law in you being Gods ought to be expressed by a good warrantable walking before this good God or else you are found fighters against your own mercy so much for that second LY all is God now here the point stated is more curious then oF and IN thus all is God t is true in one sence but your eyes reaches not that center for your eyes looks downward your actings declare no lesse properly and essentially all things are God for from him all things are and came this I grant you but this I deny you your carnall reason is of and from your selfe as you are an essentiall being from that essential essentially descended minde I intreat for the mystery is great now from your essentiall there is in you desentiall desentives in concurring with that that is not or with that that is truth now the state is fixed on its peremphisis now the querie is to be resolved for these things am I sent forth involved in humanity and not humanity but divinity not mingling with humanity but am in my own divinity intire free absolute unnecessitated yet acting perfect truth it selfe Brethren here I see something to high for me to understand I say as I said before I am but pen to this anointing the more I see the
the resurrection of the just made perfect by his Resurrection in us is not the Child the Minor no 't is the Major and 't is all for a child is a son and a child and the child stated in that state includes the son so the son is but name the substance being in name and thing cited in the same state now the Major and Minor are both one the same no one or other but both one and other the same he was anointed above his fellows what is that He received a fuller measure then ever any did or shall do how was that God gave it to him not by measure this is a great mystery that is not known to this day the Apostles knew it not as I am able to make manifest Now know the Spirit is not measure but all beyond measure or comprehension this reaches not yet God is God Christ is God the Spirit is God and God every where acting forth as he pleases Now not that the body of Christ was more but that God the Father did reveal the light of nay himself through that vail more then any to that day Now God is A nay the Spirit and doth declare himself wondrous wayes the whole Creation is but his unfoldings of himself in his varieties and his clothing himself in the creative in their creatived estate Now afterward I shall unfold the humanity of Christ in some other place or book but 't is not pertinent Now I can say what you say and you understand not your selves nor the intended mystery Now concerning the Greek tongue that is our essential essence 't is the Abadon that Saint John saw that Destroyer that rose out of the bottomlesse pit that is the heart of Man for your Philosophers and Stoicks were very curious in new coyning new words and nice Syllogismes whilest they lost their old stamp for the wisdom of man is enmity against God as Paul well said but that would not bar them for invading and intrenching on and into the truth to make an in-let to their coyned invention and nicety in full they turned their glory into shame for they have vilified the truth by making it to bolster uy their in-weaved Ly into the truth named Now here comes the birth or generation of deceit in their forged Dipthongs As ae ei oa au el uieii c. Of this sort is to sound two in one one in three five in one and from this invention came the Now Logick to prove that that is not to be by rule and consequence and to prove that that is not to be to be by the same rule or consequence this is Logick but now 't is high Divinity amongst us called but call is a ly and so is that bolstering Divinity Now know I will not read any nor look on any books of Hebrew Greek or Latine or read any Father Now I cannot work at all times but when the Spirit will I need no Authours for a thousand or five thousand years I can find Authours What is hid from light it self remember I said I am but the Pen in the Spirit 's hand so as to say I am nothing that is Man and mans that is at mans command to act when he will by that character you may know it that it hath its own stamp upon it now 't is not so with me sometime an hour one day two dayes three dayes at this time Now I have been desired to speak to baptism and this Text stated Go and teach all Nations and baptize them in the Name of the Father of the Son and of the Holy Ghost to which Text I deny the very being in Baptism named in his essence that Text was wrote in Hebrew onely a collateral Word was Greek to lessen the Ty in the state stated by S. Mark the Radaxes in that Text is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 there is the Radaxes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hebraically cited there is but one impeade in the whole state which will not admit admit of any liquid substance the impead is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 caf Now then you take 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to be Impeaded by reason of the TY at his soal that is a proper-word and radically expressed to let you know 't is Prin that is Arabaically wrote to inlet the Greek Kion in to lessen the strength of the tyed TY to make an harmonious composure or assent in consent radically examplifying Now the simblim or word derived from his Radax is Thufali ol obenen in se okorari abbah absaet the derivasi is in English Go teach the people my knowledge or knowledge of me Where is there any bottom for Baptisme to stand in this Text but it is translated so and a custome Doth Knowledge stand on Custome no Learning doth stand on custome for Learning is a Ly and so a custom so a custome to Ly and Learning both we having Truth need not go to see what another hath said or doth say for truth is the thing in query a shaddow and nothing John baptised in Enon and who Men and Women Believers what is this to Infants baptism nothing for you well to that I answer if all then but not a rest to rest on but being in faith in obedience to that if it be moved within it matters not but the state now and then was different and will admit of no composure for theirs was in the womb ours at the last breath I write strangely but it will be true for the Lord of the Vinyard is coming to call his servants to account for the Talent delivered and not being faithful in the thing only holding a Name and that for the cloak to eflect an other end he condemned this I know he will give his Vinyard to another people and this is the Mystery opened in that Parable now what availed the Baptised at mans estate In Johns time they were Believers and to Believe is Obedience in Love and that is Lite Eternal why they must be Believers else non baptizatus in re locat ad me nullos in rem pacuisse sed volemus in tertia loca ad meam in trinas personas aluat adoramus in pacuisse velvat The English Not baptised because they did not believe but baptised because they did believe Now then they had not such a measure of headlearning nor tongue equivocations but in the innocency of their spirits submitted to the command Know a Believer must be an innocent harmlesse man Now know I can read a negative derivacy from an Affirmative state out from the same Radaxes by the collateral conjunct and adjunct now you admire I render not the Word as you do thus every Latine Word holding the same signification thus I show you in two words sed but this is quite another thing in another thing stated si if 't is glory in another state as treas personas three persons you see it is not named at all not because I know not as you know
but because I know the Truth you have the learned Ly and an old one now I can influ in the least compound as se or impeade or lessen the TY in rendring the state stated But now to Baptisme thus they were baptised to what to Johns Baptisme nay to believe on him that should come after who was that that was Christ Life Jehovah Jah this is but name and cannot confer the thing the thing is it self and the name is let down to hint us of the thing as that Text rendred There is no name given under heaven that we must be saved by but the name Christ Jesus I say it is false translated in the intendant in the Spirit Of the Spirit I speak your word of the true meaning of the Spirit is that they should believe in God believe in him that sent me Who was that The All of all things so it is things the Spirit rests on and not names for the name is not consistent with the thing but the thing is the material in all of all and by all that by it gave a being to all therefore is all to that all be glory Amen In truth Baptisme was a seal of Fellowship and no more and that is all it is deifie it as you please not that a man is better or worse for it or without it Paul saith Circumcision or uncircumcision availeth not but obedience in love is the birth of God To that Child the reward of glory is promised and no other thing To be in love is to be in light to be in light is to be in God Amen Polycarpus in his writings he wrote hierogliphycally and ye read it literally How say you can we do otherwise no 't is true he wrote by light and ye read with spectacles of your own making so you see not his scope He was an Historian indeed but he was Divine as well as Humane as his Citations will manifest that were his but I deny you to have his words for they were prest out when your Fathers fell a Printing for ye printed out the true print and put a base stamp of your own on not in him alone but in Augustine and Jerome and all the rest Now you will say this man is well learned I say in knowledge for say you he knows the Fathers To that I answer I know the Fathers and can cite Authors and their word in any tongue under heaven yet never saw nor read book in my life of them nor any one of them Now you admire to take off that admiration I answer this What is hid from the light it self Know but that short state truly and admiration is gone 'T is for want of Knowledge ye admire Non sum in Re ex hock ad meam in sola mem derata alvah I am not in this matter to my own alone but to you are these high things sent to enlighten you Now light is come to this poor wearied Nation and from her the Son of Righteousnesse shall arise in full luster to the whole earth nay the Declarative of Truth from the Radax it self but for the sake of the cast off Jewes as you say but Arise and shine for thy time is come thou poor Shulamite thy God will adorn thee with glorious Majesty as in thy Virgin dayes when thou wast the beautiful Queen and Princesse of the Provinces when thy beauty was fresh and delightful and thy glory did atract the hearts and eyes of the whole Nations when thou wast chast and unspotted but thou hast fallen from thy first love for what end that thy fall might bring in others and a far more glorious resurrection to thy self and enlighten the whole Earth with thee They shall come from far to worship in Jerusalem temporal for that state of coming can hold no other sense but Men and Women to the House of the Lord There is neither Mule nor swift Beasts in the Heavenly Jerusalem I Theaurau John saw and beheld but that state to express I am taken with the inravishment My Spirit will not keep center'd in my body for the out reachings after that glory O O O For O it is Devicie Devinam in Tranlagorum in Evangelorum in se vose non hominem sed Evangelieficalius in re ex re id re negat O vale O vale O vale sed enim tempus quia resurrecksit ad se in meam oculous ad celum satiatam ad me non locat verbus sed Devinam est est est O no other Heaven I could desire so I mightenjoy but this rapture I am in at this Writing O terra O Terra O Terra Abballa ad me sed estemat te Skubulo oreat in se Now to come into Hell which is this Earthly prison oh how have I lost my enjoyment in heaven and Divine things O that there were no place but that This is errour peccavi in this because I see the state stated by the Eternal Being enim tempus But to come to the dry bones the Jews are intended in that mysterious alluse for are they not now at this day bones without flesh scaterd th' earth over Have they not had the evil Vials of wrath poured on them and shal not the good promised be enjoyed by them surely God is just Ye Gentiles love the Jewes my Brethren ye Jewes love the Gentiles do but this throughly and then neither Jew nor Gentile nor Gentile neither Jew but both one in the Unity of Love which is one Spirit and both one in the Father this is the resurrection from death to life Love love is God God is Mercy this Mercy is tendred to all The Jew a name the Gentile a name but love is that that unnames both grafting it self into both to bring both into it and then is written this new Name that no man knoweth but he that hath received it which is Love My name is John the significant is the Dove now the nature of a Dove is Loving alone alone is one that one is God The Dove brought an Olive leaf in her mouth as the Story saith what is the thing intendant in that Hierogliphyck for an Hierogliphick is an Embleme of somwhat more than is exprest in that semblance that semblance cited is to alluse to somewhat more significant F is imperfect and to be layd by when I write the Divine Mystery the alluse in the Dove and her leaf was not I think it was so but I know it is so Think is a ly Truth it self admits no thoughts the Dove to Noah his name was Holah that signifies highly beloved now where God loves it is perfection and his perfection is not spelt by or with a false Name Can Truth it self cite false names to illustrate the Truth no you are deceived now Noah is derived from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Holah is derived from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 there is perfection in the last and imperfection in the first the TI in R Hettau is imperfect now