for their way of Worship it being ancient and they which differed from them their way was but new in appearnce I say the Jews might plead for their Way far more groundedly than many now especially people who neither Live in their Way of Worship according to the Jews under the Law no not yet according to the Saints in the Primitive times And those that profess themselves Christians and yet persecute the Innocent they are far more guilty than the Jews were inasmuch as they both profess more Light and also walk so quite contrary to their own Profession yea and to the example of Christ whom they profess and the true Christians who said Love your Enemies pray for them that persecute you not persecute them that pray for you Neither had the Saints such Weapons to bring people into their Church as is now used but spiritual Ones mighty through God and went forth in his Power this brought People to be of one Heart and one way and to serve the Lord with one mind which force with carnal Weapons will never accomplish to bring people to be of one way Obj. And as it s said But some will yeild and then we will rejoyce in that Ans 'T is answered That 's a bad Work to force People and compel them to deny that which God hath made manifest to them to be Truth and the greater is their Sin that so do 'T is said that Saul compelled some to blaspheme against the Name of Jesus when he raged so against them but he afterwards confessed it as a great Sin And though some did so or do so yet that is no confirmation to the Persecutors that they are in the Way of God no nor yet a true Testimony against the persecuted that they are not in the Way of God neither doth it truly convert men at all Indeed force and compulsion may make some men conform to that outwardly which otherwise they would not do but that is nothing of weight their Hearts are never the better but are rather worse and more Hypocrites than before for force doth but make Hypocrites at the most for it is God alone by his Powerful Word of Life operating in the Hearts of People that changeth them and reneweth them in the Spirit of their minds and brings them into the true Service and Worship even to draw near him with their Hearts and to Worship him in Spirit and Truth and it 's out of man's power and that which God doth not require of men at this day to force by penalties and carnal Weapons to this or that Worship and is absolutely against the Practice of the Saints and the Spirit of Jesus as also against Christ's Royal Law which is Whatsoever ye would that men should do unto you even so do ye unto them Now let every man make it his own case He saith his way is the way of God and anothers is not Well then would he be forced to leave his own way and to go to the other which he is not satisfied of to be occording to the mind of God especially when nothing is offered to convince his Conscience or perswade his mind and understanding but Force and Compulsion Surely no man would be so dealt with in his own case Obj. But if it be said We have Power and a Law and we are wise and learned men and we would not be forceed from our Religion but we would force people to ours Ans This hath no weight in it at all for you ought to put your selves in the same capacities as them you deal with are and to consider your selves in their condition they are as strongly it may be more perswaded in their Consciences by the Spirit of God that their Way is right than you are of yours Well then weighing these things would you be forced Would you have others to deal so with you if you were in their condition and they in yours Let God's Witness answer in all Consciences and see if these ways of forcing in matters of Conscience to God wards be not quite contrary to the practice of the Saints and to the Royal Law of Christ Obj. Besides though it be said But we judge we are in the right and our way is the true way Ans It 's answered You may be mistaken many hath that have had thoughts their way was right and while you have not the infallible Witness of God's Spirit with you to testifie to your way peradventure you may err as the former Forcers have done and then you cause people to Sin if you could force them to Blaspheme and to deny as Saul did for if he that turneth a Sinner from the error of his way who hath erred from the Truth doth save a Soul and hide a multitude of Sins then they that force people from the Way of God and cause them to err doth bring Souls into death and so bring Innocent Blood upon themselves yea the Blood of Souls which will be a great weight in the Day of God's account Obj. But if it be further said How then How must we do there is so many ways that People might be brought to one way to serve God Ans Do what God requireth of you and no more and then we shall never suffer by you nor under you Do justly love mercy and walk humbly with your God this is better than the fâ—t of Rams 't is better than all the outward Sounds and Ceremonies and bodily exercise while the heart is far from the Lord And if you judge you are in the right and your way is right come forth then with spiritual Weapons mighty ones in the power of the Gospel of Jesus Christ and let us see you shine forth in his Image let this be your covering your white Robes even the Righteousness of Christ which is the Righteousness of the Saints and let us see your meekness patience gentleness and good example your readiness by word and deed to convince Gain-sayers in the Power and Gospel of Christ your love to Enemies your selfdenial your subjection to the Cross of our Lord Jesus Oh this would reach our hearts then God's Witness would answer to you and this would answer the good part in all and this is the way to bring people to be of one mind in the Truth this is God's way this is the way the Saints walked in this is the way we love and desire and this also would be of good report amongst all good people but the contrary force and compulsion with a hasty froward proud envious Spirit with Staff and Club and carnal Weapons and Stocks and Prisoning of People against whom there is no occasion but concerning the Law of their God and matters which are really of Conscience to God-wards We say this will never be justified by the Lord nor effect the end neither nor be of good report amongst sober People nor answer the good part in people And moreover the Lord God of Life will turn
amongst whom the Lord sent this his dear Servant and Messenger George Fox with the Message of Life at the publishing whereof in the Demonstration of the Spirit and Power of Jesus Christ the aforesaid John Camm my dear Father with John Audland Francis Howgil Edward Borough Richard Hubberthorn and many Hundreds more were convinced and their hearts opened as was the Heart of Lydia in former days and by the Revelation of the day of God and the inshining of his Heavenly Light in their Hearts they came to see that they wanted the lively possession of what they had made a great profession of which profession several of them had esteemed of as great riches of all which they came to be spoiled their Wisdom that stood in words only being confounded they became as Fools and at the Revelation of Jesus Christ they consulted no more there with but it became as Dross and Dung in comparison of the excellent Knowledg of Jesus Christ revealed by his Spirit to regenerate them and sprinkle their Hearts and Consciences from dead words to which they were Stangers notwithstanding their great profession under the sence of which great was the Gry and the Lamentation of many unspeakable for the day of the Lord was dreadful and terrible upon every high and exalted thing and many lofty ones and tall Cedars high in profession were bowed down under the mighty hand of Gods Power and Judgment begun at the House of God the Heart his Temple and by the Spirit of Judgment and Burning the eternal God entered and begun his blessed Work in order to redeem purge and make clean Vessels for his own use and service through and by whom he might carry on his blessed design and work in the Nations to the Glory of his Eternal Name And John Camm amongst many others was bowed down under the mighty Power of the Lord and the operation of the blessed Spirit was effectually known in his Heart and Soul whereby he was made willing to take up the Cross and become a Fool for Christ's sake forsaking the World and all the Glory Delights Pleasures Wisdoms and Riches of it of which he had enjoyed a share equal if not above many of his degree for naturally he was a Wise Man in Worldly matters having at that time great concerns and dealings therein and the World seemed to smile upon him and the riches and glory of it had exceedingly encreased and was then likely to encrease more yet notwithstanding all this the Lord so prevailed by his Power and Spirit in his Heart that he was made willing to part with all and counted it a blessed exchange to be made an Heir in Christ of that durable Riches laid up in Heaven that his Soul had Travelled for so that it was no hard thing for him to forsake all for Christ's sake and become a despised Follower of him through many Tribulations And after a day of great trouble and inward exercise through the blessed operation of that Spirit of Judgment and Burning wherein he saw the old Heavens and Earth to pass away as a Scrole and all things to be made new even as a prepared Vesselâ— the Lord filled him with his Power and Spirit and put his Word in his Mouth called him from all his outward concerns and enjoyments to publish the same word in the Demonstration of his eternal Power unto which he of a ready mind was made obedient and Travelled into all the Northren Countries to the Borders of Scotland and to London to declare the Message of the Lord to Oliver Cromwel then called Protector being accompanied by dear Francis Howgil who were two of the first that published the Message of Truth in that City as in this our day gloriously revealed and made known In a little time after his return from London he with J. Audland F. Howgil Edward Borough and Richard Huberthorn who have all blessedly finished their Course and time here in that blessed Work which the Lord called them unto being entred into the Joy of the Lord the Labours together with part of the Travels of Francis Howgil Edward Borough and Richard Huberthorn are already collected by other Brethren to which the Reader is referred these five Brethren Travelled out South-ward John Camm and Edward Borough through the middle of the Nation the others through other parts as the Lord directed them and after some time they all met together with several other Brethren at London where the Lord had a great Work but after some time John Camm and John Audland were called towards Bristol after that time Travelling together where and in the Countries adjacent was a Door effectually open'd unto them and many Hundreds were by the Word and Testimony of Truth by them published convinced and turned to God many of whom have to this day kept their Integrity to God and are their living Epistles and can bless the Lord on their behalfs who made them instrumental in his Hand to beget them again into a lively hope in Christ the Lord through whom they have a strong hope to receive an Inheritance amongst the Sanctified being prepared to the Kingdom of glory everlasting How gloriously the Lord appeared in that City and the Countries adjacent and how he prospered his Work in the Hands of these his Servants how great and manifold their Labours Travels and Perils in those Parts I am not able to relate but shall leave in hope that some one or other of my Brethren in those Parts may be engaged to perform some part of that work who may have a larger knowledge thereof as being present with them in many of their exercises which were not a few to my knowledge but such was their zeal for the Lord and the prosperity of his work that their very lives was not dear unto them for the Lord the Gospel and his Peoples sake but to spend and be spent they were freely in the will of the Lord given up their care and watchings being for the prosperity of his work continually And being that my Father was but naturally of a weak constitution of Body inclining to be Consumptive by the many and daily Travels that he underwent his outward Body did waste and his strength spend exceedingly having a most violent Cough so that for several Years before his death he was never able to walk on Foot half a Mile at one time nay many times he was not able to go up one pair of Stairs into a Meeting-place without help yet nevertheless while the Meeting continued through the enlivening Power and Spirit of God would have been over the sence of his Bodily weakness but after the Meeting was over many times as one ready to be dissolved In this outward weakness he Travelled through many Countries and places of the Nation to the confirming and strengthning of the Flock of God for several Years sometimes taking me along with him to wait upon him his weakness being grown so great that he was not
largely discourse of things relating to Religion and the Duties thereof in so much that amongst a Society then gathered or separated from the common National way of Worship he became an eminent Teacher and highly esteemed of amongst them and not only so but many times he would have gone to Chappels or the Parish Steeple house where there was some Idle Sottish Priests and there would have Preached and abundance of People was taken and affected with him and in great Multitudes would have flocked after him Now being grown upward of twenty years of Age he took to Wife a Sober Vertuous and Religious Maid of the same Separated Society called Ann Newby of Kendal and the Lord made them a great Comfort and Blessing each to other while they both lived together which was about thirteen years Since the Death of her Husband the Lord by his Providence hath Blessed me with the enjoyment of her being given me to Wife But in the fulness of God's appointed time as aforesaid the Lord sent his Messenger and Servant George Fox and by the Message of Life by him Preached in the Demonstration of the Spirit and Power of the Lord Jesus Christ This John Audland was reached the first time that ever he heard him and he received George Fox into his House being fully satisfied that he was one that possessed what he himself had but a notion and profession of and then by the Revelation of Jesus Christ in the Light of God's eternal day he came to see the emptiness of his great Profession and high flown Notion and that all his own Righteousness was but as filthy Raggs Dross and Dung so that he sat down in silence and astonishment like Job for many daies and great and weighty was the Work of the Lord upon his Spirit being as a Man stript of all his earthly Wisdom and his Profession being confounded and brought to nought under the exercise of the Hand of the Lords Power he did Mourn and Weep bitterly biding adieu adieu to all the World and all the empty Professions therein a great Hunger and Thirst the Lord having raised in his Heart and Soul for a Saviour one of a Thousand that could give a Ransom for his Soul and redeem him from the Pit of Corruption for he saw all his great Profession all his Wisdom and Knowledge could not help him but it was the Lord alone that his Soul Thirsted for who heard his Cries and Mourning in a time acceptable and in a day of great compassion and revealed his saving Health and redeeming Arm of eternal Power in alarge measure by which he raised him up fitting and filling him with all Wisdom and Strength for the performance of that Work and Service that the Lord had predestinated himfor and to be concerned in to the Glory of his eternal Name in gathering home the out-casts of Israel and the dispersed of Jacob who had been held under a strange King in great and most grievous Bondage to which Work the Lord in a short time called him anointing him to Preach and Publish Redemption in the Name of the Lord Jesus Christ to the Poor and deliverance to the Captive exile the Year of Jubile And the day of Vengeance upon the Wicked in which Work he was found faithful being filled with power and might from on high and girded with the strength of the Almighty And leaving all outward concerns and enjoyments he faithfully Travelled through many parts of the Nation and the Dread Wisdom and Majesty of the eternal God was with him and the mighty and high exalted ones bowed before the Lord and his Power in all places wherever the Lord called him and many Hundreds were Convinced and turned to God through him as a chosen Vessel and prepared Instrument in the Hand of the Lord of Hosts Glory Glory to God for ever saith my Soul The blessed remembrance of this mighty and notable day of the Lord and the splendant breaking forth of his Glory in the Morning thereof in this Nation often and at this time breaks my Heart and makes my Spirit rejoyce in the God of my Salvation and his eternal Power and Presence that was with this and other of his faithful Servants in the first Publishing of the Gospel in this our day can never be forgotten by many but the great and blessed Work that the Lord hath wrought by the Arm of his holy Power revealed in and through his Servants is greatly to be admired for ever for many thousands of his Israel hath the Lord gathered and brought home that were afar of and hath given them a City with Foundations whose Walls and Bulwarks is Salvation in which Praises waits for him and is sounded sorth unto the Lord and the Lamb that sits upon the Throne Reigns for ever more As he was diligent and laborious in the Work and Service of the Lord in many parts of the Nation so was he furnished for that Service as the effects and Fruits thereof hath abundantly demonstrated in many places where the Lord made him as a Father through the Word of his Power and Spirit to beget and turn many to God but most especially in and about Bristol and several Counties in the West of England where many can speak and bear Testimony to the effectual working of that Word of Reconciliation that God had given him to publish by which they were turned from Darkness to the blessed Light thereof In those Countries and many others his Labours and Travels were great being often accompanied by my Father John Camm as long as he had strength outwardly to Travel their Hearts being firmly knit together as David and Jonathan by the Bond of unspeakable Love their very Lives being endearedly bound up in each other in which Bond of Love their Unity was kept inviolated unto the end whereby their Labours and Travels together were-very comfortable and joyous being perfectly of one heart and spirit and minding the same things the glory of God and the gathering of his Israel in which Service they spent their daies strength After my Father John Camm grew weak of Body and at last was taken away Oh how John Audland would often bemoan the loss of so dear a Companion and faithful Brother he being left behind to bear the Burthen of many weighty Travels and Concerns yet through and over all the Lord assisted him to the end I was from my Child-hood very intimately acquainted with him and loved him with a Brotherly Love before we were brought into the blessed Way and Life of Truth as now revealed after which we became more inwardly acquainted and endearedly bound up together in a more Heavenly and Spiritual relation the Fellowship therein being our Life and Joy and therefore can give a certain account of the Gift and Graces of God by which he was adorned and beautified inwardly and outwardly He was a Man beloved of God and all good Men and esteemed of by most that knew him of a
aforesaid burying place at Birkrigge-Park And although the departure hence of these two faithful Brethren and true Labourers in the Lords Work whose presence with and Labours amongst us was comfortable and joyous may be loss to me and many others yet in this we are satisfied that its their gain being freed from their Labours and their Works follow them and that they are entered into the Kingdom of eternall Glory where thev shall live to Magnifie the Lord World without End. Amen And though their outward Bodies be gone to the dust and therefore their bodily presence we are deprived of yet their Spirits are enjoyed and their lives are amongst us and Preaches and their Names and remembrance is and shall be a sweet Memorial and good Savour to Ages and Generations to come being numbred amongst the Lord's Worthies and the Valiants of his Israel who never turned their Backs of their Enemies neither fainted in their greatest exercises but their Bows like Josephs always abode in strength being helped by the Mighty God of Jacob before whom all Nations is but as the drop of a Bucket or the small Dust of the Ballance whose Breath doth slay the wicked and his right hand doth crush his Enemies and his blessed Work begun he hath determined to Prosper since he will finish and put an utter end to transgression that he may reveal bring in and establish his everlasting Righteousness and cover the Earth with his Truth as with a Garment and the Kingdoms of this World must become the Kingdom of the Lord and his Christ whose right it is to reign and will reign when he hath overturned and overturned till his Scepter be lifted up over all and his Government be extended from Sea to Sea and from one end of the Earth to the other and his Sion be beautified with Salvation and Jerusalem become the praise of the whole Earth even thus exalt thy name O God saith my Soul from hence-forth and for ever more That the Righteous may sing of thy Praise and tell of thy Wonderous Works and extol thy Holy Name and Power over all to reign and rule World without end Amen From Apleby Goal the place of my present confinement for the Testimony of Jesus This 14th of the 12th Month 1680. Thomas Camm The Testimony of Ann Camm concerning John Audland her late Husband deceased COncerning my dear Husband John Audland deceased I am under Obligation to bear this following Testimony as one that had the advantage beyond all others to know as well his Qualifications endowments and Gifts given him of God whether Spiritual or Temporal as also his great Labours and Travels in that blessed work and service of the Lord his Truth and People that he was in the Morning of the day called unto and preserved in in all fidelity and faithfulness to the spending of his natural strength to the end of his days and finishing of his Course here in order to be swallowed up in eternal Joy for evermore The eternal God who by his Providence joyned us together in Marriage in our young days in his blessed Counsel also caused his day to spring from on high upon us in the marvelous Light and bright shining whereof he revealed his Son Christ in us and gave us Faith to believe in him the eternal Word of Life by which our Souls came to be quickned and made alive in him and also in and by the quickning Power of his holy Power we were made one in a Spiritual and Heavenly relation our hearts being knit together in the unspeakable love of Truth which was our Life Joy and Delight and made our days together exceeding comfortable as being that whereby all our temporal enjoyments were sanctified and made a blessing unto us How exceeding dear and kindly affectionate Husband he was to me I am far short in ability to declare but in a word shall say that I believe few ever enjoyed a greater blessing in a Husband then I in him and notwithstanding that I loved his company and the enjoyment of him with me above all the World yet nevertheless in submission to the Will of God whose chosen Vessel he was and also in respect to the honourable Service of Truth and the publication thereof which he was called unto I could freely give him up as to be separated from in the outward a great part of our time after we were convinced of Gods blessed Truth and made living Witnesses of the vertuous Life and powerful Operation thereof as in this our day gloriously made known to the everlasting joy of our immortal Souls But before this blessed work came to be effected great was the warfare and inward exercise that my dear Husband underwent under the chastizing Hand of the Lord and the Spirit of Judgment and of burning that was at work in his inward parts in order to sanctifie him for the Lords own use and service for when the Lords blessed and honorable day Broke upon him he was high in Notion and Profession imagining that he had been filled with durable Riches and Wisdom but in the Light of this day he saw the emptiness of it all while he wanted the Substance Life in the eternal Word and by the same to be sanctified throughout Therefore under the sence of this great want many and great were his Sighs and Groans and his Tears not a few Days and Nights of Sorrow many a one he underwent the Word and Power of the Lord being as a Fire revealed within him to burn the great building that he had been erecting and setting up of Hay Wood and Stuubble and in this exercise I also had a share with him and in great Lamentation I have heard him often Sorrowfully say Ah! what have we been doing what have we been labouring for or what availeth our great Profession all our building tumbles down our Profession is high as the Wind the Day of the Lord is upon it and his Word as a Fire consumes it as dry Stubble and put 's an end unto all empty Professions and high Notions without Life or Substance to all the Wisdom of fallen man we must forsake the World and all its glory it s all but Vanity and Vexation of Spirit 't is a Saviour that I long for 't is him that my Soul pants after Oh! that I may be comprehended into his Life and over-shadowed with his Glory sanctified throughout by his Word and raised up by his eternal Power To this effect did his Soul often Travel before the Lord and the Lord who had called him for the purpose of his own Glory was nor unmindful of him but had regard to his blessed work begun to prosper the same that so out of the Furnace of Affliction a pure and clean Vessel might be brought forth And then the Lord plentifully poured upon him of his holy Spirit filling him with all Wisdom and Power to publish and proclaim his everlasting Gospel and to bring Glad-tidings to the poor the Day
of deliverance to the captivated Souls and to say unto Sion that her King reigns And thus the Eternal God having fitted and furnished his dear Servant he called him forth into several parts of the Nation and the Lord appeared with him in his glory and gave him Authority in his Power even to tread upon Scorpions and to put to flight the Armies of the Alians God having given him the Tongue of the Learned to speak a word in season to the Weary and heavy Laden and Wisdom to divide that word aright which he had put in his Mouth to publish in his Name by which he became eminent in his work and service a blessing to Thousands who can bless the Lord on his behalf How great was his Travels in Soul Body and Spirit how unwearied in his Labours and how manifold his Tryals and Sufferings in full is beyond my ability to relate notwithstanding that I knew more thereof then any other living but inasmuch as my now dear Husband hath in his foregoing Testimony in part hinted at them and happily may be added to by some other in or about Bristol where his Labours Travels and Sufferings was exceeding great I shall not much endeavour to under take that work being well satisfied that whether any thing had been related thereof or no it s known to the Lord and lives in the remembrance of Thousands who can testifie to his faithful and effectual Labours in the Word and Gospel in his day and that he counted not his life dear that he might be found in the discharge of a good Conscience in that concern in the sight of God and men who are his living witnesses this day to the praise of the eternal God to whom alone belongs all the Glory for ever He was a man of an exceeding sweet disposition unspeakably loving and tenderly affectionate always ready to lend a helping hand to the weak and needy open-hearted free and near to his Friends deep in the understanding of Heavenly Mysteries willing and able to give advice and counsel to the afflicted and bowed down with whom he alwayes did sympathize in their sufferings he was abundantly filled with Love and endeared kindness to all his Brethren and fellow Labourers in the Gospel and had an honorable esteem of the least that was faithful in that work and his life was bound up in the unity and fellowship of the Spirit with them whatever would in the least appear to break that bond amongst Friends he was sharpe in the Authority of Truth against to judge the same He was greatly beloved and highly esteemed of in the Lord for his works sake notwithstanding not lifted up thereby but preserved in great humility and lamb-like lowliness never seeking to Lord over Gods Heritage but to serve the least for the Gospels sake always detesting self exaltation in whom soever it appeared His Body and outward Strength was much spent through his great Labours for several Years before the Feaver took him of which he dyed so that he under-went many wearisome nights through the exercise of a most violent Cough though he bore it with unspeakable patience and contentedness In the time of his sickness which was sharp and strong upon him after the Feaver took him so that his Sleep was taken from him for several days and nights yet he bore it also with wonderful Patience being always of an exceeding cheerful Spirit Friends daily coming to visit him in abundance from several parts he was often drawn forth in a living sweet Testimony the Lords Power and Life living with him to the great refreshment and tendering of the Hearts of many he was also exceedingly filled with the high Praises of God being as one overcome and ravished in the sence of Gods Love Joy and Peace everlasting When he grew weak he would be helped up upon his Knees and upon his bed sweetly supplicate the Lord in the behalf of Friends present and all the Lords Flock and Heritage every where that they might be preserved in his powerful Truth and out of the evil of the World and that his Truth and Gospel might be more and more spread and published to the gathering of all that appertain to Israel He was greatly afficted in the sence of my Sorrow occasioned by his great weakness which I saw daily to encrease upon him lamenting my desolate ondition to be left so Big with Child as that I was within a few dayes after his Death delivered and therefore did very wisely and tenderly comfort me withal desiring me to give him up freely ro the disposing of the Lord whose he was and enjoyed his pure peace And although it was hard to part with so dear and beleved a Husband yet the Lord strengthened me and I seeing the extremity of his Distemper to be exceeding heavy upon him and to encrease I was made willing to go to him and freely recommend him into the Hands of the Eternal Living God to dispose of him according to his divine Pleasure and unsearchable Wisdom and Counsel whether Life or Death the which added to his ease and my peace in true submission to the Will of the Lord so his Body daily weakning and his Distemper prevailing he notwithstanding being mostly kept sensible to the last continuing in Prayer and Praising the Lord often and again recommending me and his Daughter then living whom he dearly loved into the keeping of his God with Supplication that he would be an Husband to his desolate Widow a Father to his Fatherless Children he sweetly fell on sleep and finished his Course the year time by my now Husband before set down being passed into the fulness of eternal Joy which his Eye was only to and his Soul breathed for more then length of days in the enjoyment of the World or its Riches Glory Glory and eternal Praises to the Lord for ever and for evermore Amen How hard it was and how great a loss to part with so dear and tender an Husband as he was to me it being always I can truely say his joy and delight to add to my ease good and content every way especially my estate and condition being considered is far beyond what I can express the dolour of my Heart my Tongue or Pen is not able to declare yet in this I contented my self that it was the Will of the Lord and that he was taken from the evil and freed from his manifold exercises and that my loss though great was not to be compared to his eternal gain being entered into that everlasting and blessed rest with the Lord prepared in the Heavens for all the faithful Followers of the Lamb through the many Tribulations where being freed from all Pain and Sorrow and Tears being wiped away shall for ever Praise the Lord upon mount Sion Great was his joy in the prosperity of the Work of the Lord in the Hands of his Servants called thereto and who were faithful therein his Soul honoured for their
and Life for evermore in which Power and Life I am with you bound up and sealed and continues forever to be your dear Brother in the Unity of the Spirit and in the Bond of Peace And Grace Mercy Peace Love and Unity from the Lord Jesus Christ be multiplied in you and amongst you and the God of Power Peace and Love keep you pure and single and preserve you for evermore Moved of the Lord farewell Your Dear Brother in that which never changeth John Audland John Audland's Letter c. DEarly beloved ones in the Lord Jesus Christ Grace Mercy and Peace from God be multiplied to you and in you you my dear ones whom my Life reacheth out unto with whom I am present in the eternal Spirit of the living God in the pure eternal Love and Life of God do I Salute you and greet you as with a holy Kiss the Love of God which is shed abroad in my heart runs forth freely to you Lambs of God Babes of God to you my Life doth reach Little Children who are begotten to a lively hope by the Resurrection of the Dead to you I write from the pure Life to the stiring up of your pure minds that in the pure mind you may abide in the lively hope quietly to wait for the Revelation of the Son of God in you which is ready to be revealed now in the last time that you may witness him the sâ—eond time without Sin unto Salvation who comes to condemn Sin in the Flesh who is now making himself manifest to take away Sin that you may witness him without Sin the Lamb without Spot who takes away Sin to know him and be in him without which there is no knowledg of him and to abide in him who gives an understanding to know him which is eternal Life this to witness to you this is the Word of the Lord little Children that you may wait as new born Babes to be fed with the sincere Milk of the Word that by it you may grow up into him and in him who is the Word which reconcileth to God which Hammers down all deceit which burns up all the dross which treads down all the wicked under his Feet whose Vesture is dipt in Blood who treads the Wine Press whose Arm alone brings Salvation to this People whose Name is called the Word of God which Word doth divide and separate betwixt the precious and the vile which Word is nigh you in your Hearts and in your Mouths abide in it and wait upon it and take counsel at it continually as at the Oracle of God by which hearing comes and faith comes which gives the victory over the World and leads you to deny the World little Children Heirs of another World so in that continue which hath turned your minds from the World towards God from the Darkness to the Light which leads up to Christ from the World and guides unto God and keeps in the way to eternal Inheritance which never fades that through many tribulations you may see the entrance into the Kingdom where the World is overcome and he raigns who overcomes the World so abiding in him you abide in peace out of the World where there is trouble and there is your reward verily my dear ones all the sufferings of this present World is not worthy to be named with the Glory that is revealed at the revelation of the Son of God so in the Light abide which leads up to the perfect Day and walk as Children of the Day redeeming your time and prising your time the large Love of the Lord and his benefits may never slip out of your minds so in the presence of the Lord do I exhort you my beloved ones in the Lord and charge you to abide in him that you may grow up in the Unity of the Spirit and keep the Unity that which goes out breaks the Unity and to you this is the Word of God little Children Your Brother in the unchangable Love in the eternal Vnity of the Spirit John Audland The 28th day of the 8th Month 1654. A Letter sent unto Charles Marshall by John Audland 1654. I am moved to write unto thee to stand still in the Light which shows thee thy wretched state by that Light thou comest to see thy self where thou art and how thou hast spent thy time thy knowledge of God and profession of God now comes to wither that which thou hast gathered without perisheth and stands thee in no stead Now in that that shows thee thy condition wait that the judgment of the Lord may be made manifest in thee upon the head of the wicked and through judgment Sion may be set free Abide in that which is the condemnation of all that 's wicked both within thee and without thee start not aside from the judgments of the Lord for his judgments are righteous and all his ways are equal if thou art brought as low as Hell yea if thou come to say there is no hope let Patience have her perfect work in thee and stand still and see the Salvation of God and a way will be made beyond thy understanding for the deliverance of the oppressed for the freedom of his chosen for the bringing of the Prisoner out of the Prison-House Now Friend from the Lord do I speak unto thee to wait in the Light that shews thee thy condition that thou mayst know one of the Days of the Son of Man which came not to send peace on the Earth but a Sword and to kindle a Fire and thou wilt love to know his judgments he comes to shut and to open thy right Eye must be pluckt out and that Eye opened which the Prince of the Air hath blinded in the Chrildren of disobedience Abide in that which judgeth do not labour to get peace to that that 's now wounded that the Judgments of the Lord may pass through the Earth and the Serpents head come to be bruised and the promise of God be made manifest unto the seed and through judgment the door of Mercy comes to be opened Judgment upon the unjust is mercy to the just which hath been oppressed by the unjust And to thee this is the Word of the Lord he that comes to the Worlds end comes to his Wits end before that World be known which never shall have end and that fruitful Field must become a barren Wilderness and the pure Plant of Gods own planting must spring out of a barren Ground so in the Light which is of God by which thou seest thy condition stand and wait for the Power of the living God to be made manifest in thee that that which hath been high might be brought low and that of low degree exalted and to thee this is the Word of the Lord to that in thy Conscience I speak by which Light thou now standest condemned by which Light all that walk in it are justified and led up to God and the precious seperated
is not malicious and in this thou art a false accuser and in saying I am a Seducer thou art a Slanderer I charge thee to prove it and in what which thou hast not yet done though thou rail upon me and I did not write maliciously against any much less against Godly Magistrates and faithful Ministers but Godly Magistrates I own and honour in the Lord and faithful Ministers I have unity withal and brethren in iniquity are denied therefore thee I do deny who a worker of iniquity art found and from the presence of the Lord shut among the Serpent Generation who in scorn calls us Quakers and the word is against thee who art feeding upon dust and going upon thy Belly and the Word of the Lord even the word of Truth is against thee who art an accuser of the Brethren and rewarded must thou be according to ' thy deeds and though thou hast named that Book the Innocent Delivered yet let all take notice who reads thy filthy Paper that thou hast not answered any one thing there demanded neither confuted any one answer in that Book so the snare remains broken and the Innocent is delivered and he that digged a pit into it himself falls and the Scripture is fulfilled they that help and he that is holpen both fall together And whereas thou sets down many Scriptures as of blind guides Serpents Scribes Pharisees Hypocrites whited Sepulchres and writest Ye Serpents ye Vipers how can ye escape the damnation of Hell ye are they that justifie your selves before men but that which is highly esteemed amongst men is an abomination to the Lord. Relpy In that which is an abomination to the Lord thou art which is esteemed amongst men and these Scriptures were spoken to thy Generation and upon thy own Head they are returned for we seek not the praise of men neither have we the praise of men and therefore it is that the Blind guides Vipers Serpents gather themselves together against the Truth which by the Power of God is now spreading a witness against all deceit and deceivers Thou sayest thou writest directly to thee John Audland and usest these words thou hypocrite why hath Satan filled thy heart to lye against the Holy Ghost why boastest thou thy self in mischief O mighty man thy Tongue deviseth mischief like a sharp Rasor thou lovest evil more then good thou lovest all devouring words O thou deceitful Tongue God shall destroy thee for ever And sayest Paul set his eyes on Elimas the Sorcerer and said as I may say to thee John Audland O full of subtilty and all mischief thou Child of the Devil and sayest repent of this thy wickedness for I perceive thou art in the gall and bitterness and in the Bond of iniquity and many such works thou writest Reply Take it to thy self who art of the Generation to which it was spoken for home to thee do I return it who art in the bitterness and in the gall loving all devouring words these things comes not neer me but over thy head do I rejoyce the misery will fall upon thy self and thy unclean Spirit the Lord rebuke a false accuser thou art and a Slanderer I do not love evil more than good if I had I should not have become thine Enemy neither am I in the gall of bitterness or bond of iniquity thou hast uttered that which thou knowest not for if thou hadst known what this means I will have Mercy and not Sacrifice thou wouldst not have condemned the innocent And whereas thou sayest judge not that thou be not judged and judge nothing before the time and with what measure thou meetest it shall be measured to thee again and writest against others for railing and judging Reply Thou art inexcusable who judgest another and dost the same thing thy Mouth is full of railing lying false accusing which proceeds out of the abundance of thy Heart as in thy Book appears and out of thy own Mouth thou art condemned and this I demand whether calling others Serpents Vipers full of all mischief Children of the Devil be not judging and if this be not then shew the difference between this and judging thou hast gone about to confute that the Saints are not to judge and that confutes thee who yet knows not a Saints Life and art so blind thou cannot behold that thou alloweth thy self in the thing which thou condemneth and with what measure thou measurest it shall be measured to thee again good weight shalt thou receive from the hand of the Lord who art weighed and found as Chaff which the Wind drives to and fro In thy 7th page thou beseecheth all who shall read thy Book upon consideration of the premises which is these things before mentioned to avoid and abandon the Meetings Books erroneous Doctrines and hellish Blasphemies of this new upstart impious Generation Reply All who knows the Lord and reads thy Book will avoid thee and it and have no fellowship with such unfruitful works of Darkness thou hast forgotten judge not and thou Hypocrite first cast out the beam thy envious Spirit which fomes like the Sea casting up filth swells beyond its bounds but thou art limited as all thy impious Generation have been and by the Power of the Lord are we preserved from thy errors and hellish Blasphemy and thy railing and slandering return upon thy self fruitless Tree upon which no Grapes are gathered Thou sayest what Paul said to the Galatians the same thou wilt say to the giddy-headed People of the Church of England Reply The true Church is in God builded upon the true Rock and is not giddy-headed here thou manifests the fruits of the Teachers who so long hath taught and had so much for teaching and the Church of England yet giddy-headed but the Lord is coming to gather his people into the true Fold from the mouths of all Idol Shepherds and to teach his People himself that they may be established in righteousness Thou sayest Paul taught the Romans and in them us first that it is the imputed Righteousness of Christ only that makes us just in the sight of God. Secondly that our election is of Gods free Grace Thirdly that me are justified only by faith in the Sight of God without good works Fourthly that the Scriptures are of divine authority Reply Silence flesh before the Lord upon the Children of disobeience shall the Wrath of God be revealed own thy Portion what Paul said to such as thee thou must witness a change before that which Paul wrote to the Romans be to thy condition the Lord is our Righteousness and our Justification and by his Grace we are saved who hath elected us and chosen us in Christ Jesus who hath all power and authority committed unto him and upon whose Shoulders the Government is laid but from thy earthly wisdom is the Election and the Faith hid who art without good works and belyes the Apostle and ignorant art of the Letter which kills Fifthly
Thou sayest no man since the fall of Adam can perfectly fulfil the Law of God in this Life and therefore cannot merit except it be wrath Reply For meriting the wrath it s thy own but Christ Jesus since the fall of Adam hath perfectly fulfilled the Law of God and there is Salvation in no other and the righteousness of the Law is fulfilled in us who walk not after the flesh but after the Spirit but by the works of the Law no flesh shall be justified for the Commandment which was ordained unto Life wrought Death if thou can here thou may In thy sixth and seventh thou sayst that he that hath received a Ministry should wait on his Ministry and take heed to fulfil it and that every Soul must be subject to the higher Power and yeild obedience to every Ordinance of theirs if not contrary to Gods Word Reply Thou slanders us and rails upon us who hath received a Ministry from God and waits to fulfil it and thou receives such as come in their own Name who are made by the will of man and against such do we bear witness by the Power of God unto which our Souls is subject for Conscience sake and to every ordinance for the Lords sake which is not contrary to Gods Word Thou sayest thou art afraid that the Lord hath a controversie with the Church of England Reply Fearfulness surprizeth the heart of the Hypocrite and a controversie hath the Lord with you because of your iniquities misery is coming upon you fearful ones and unbelievers who are no Church of Christ but a Synagogue of Satan who say they are Jews and are not but are a giddy-headed Church as thou confessest Thou sayest Make not the Light within a rule to walk by and yet saith follow the Light within and Teacher within what else Reply The Light discovers thee to be in confusion they that walk in the Light stumbles not and they who love the Light bring their deeds to it and believes in the Light but their deeds are evil who hate it and walk not in it and there is thy condemnation Thou sayest He that entreth not in by the door to wit a true and lawful call but climbeth up some other way the same is a Thief and a Robber and such are the Quakers but he that entreth in by the door is the Shepherd of the Sheep and such are your ancient Divines Reply Here thou as in other places art a false accuser and a perverter of the Scriptures your Divines are not the Shepherd there thou are a Blasphemer who would set up false Christs the true Shepherd laid down his Life for the Sheep and he is the Door and them whom thou slanderest enters in at the Door where no Thief nor no Diviner can enter nor no Hireling which the true Shepherd cryed against And as thou sayest Thou will speak something to our Principles first for judging Reply Thou hast judged us to be Deceivers and Seducers and false Accusations against the Truth thou hast brought and against some in particular naming that John Audland was a Child of the Devil and yet thou hast confessed thou never saw me nor heard me but thou hast not proved wherein which I charge thee to do publikely or own thy condemnation for thy slandring lying and backbiting thy saying that it is so doth not make it to be so and that which thou calls confutation confutes thy self but proves nothing against the Saints judging them whom they saw and discerned to be unlearned for when an Unbeliever came in or one that was unlearned he was judged of all and the thoughts of his heart made manifest and this honour have all the Saints to execute upon the Heathen all the judgments written and the Scripture we own and the Saints Life by which thou art judged and with the Light condemned who judgest and acts against the Saints with that mind that is for judgment The Second is that they are not true Ministers which are called by mans Ministers or by a mediate call from man and this thou goest about to confute by saying that Christ ordained Apostles and Disciples And the Holy Ghost said Separate me Barnabas and Saul for the work of the Ministry and that there was Elders ordained in the Church and the like Reply These things proves nothing to thy mediate call or mans Ministry Christ is not born by the will of man and holy men spoke as they were moved by the Holy Ghost and no Prophesie came by the will of man Paul a Minister and Apostle not by the will of man and that which is highly esteemed amongst men is abomination in the sight of God and there is thy mediate call and mans Ministery which the Scriptures speaks not of what Christ did and the Saints did was by the Power of God and the Holy Ghost spoke to them no Voice of that is heard in thy mediate call or mans Ministry therefore denied by them who are guided by the Spirit of the Lord who receives not the Ministry of man but by the Revelation of Jesus Christ and that 's not mans Ministry The Third is that we are to salute no man. Reply this is thy own and in thy confutatiou thou answerst thy self for the Saints Salutation we own and honour all men in the Lord which is more than the Heathen do but we have learned not to fashion our selves according to the World and to deny the customs of the Heathen and their flattering Titles and vain fashions which is without the fear of God who have mens persons in admiration because of advantage and respects mens persons and commits sin and a difference do we put betwixt the Saints Salutation and the vain fashions and customs of the Heathen which Israel was not to observe The Fourth is that the Scripture oughe not to be expounded and that expounding of Scripture is an adding to Scripture and if we add then God will add to as all the Plagues that are written therein and in thy confutation saith Christ expounded Scripture Reply He that adds the Plagues is to be added to him as it is written but thy other words is false and thy own it is your own Imagination of the Scripture which we deny wresting it as thou hast done and adding with thy Envious Spirit against the Truth but that Christ expounded the Scriptures was never denied by us and that he opened their understandings to understand the Scriptures we own and witness and the Spirit of Christ is one in all his Saints and for the lye let it return upon thy own Head. Thy Fift is That it is not lawful to use the title of Master to any and in thy confutation thou saith Christ was called Master and where it is said Be ye not called Masters for one is your Master even Christ thou sayest the meaning is not that it is unlawful to be called Master Reply thou shews thy self to be none of Christs Servant who
thy calamity remember whom thou hast despised in the day of thy prosperity and what thou hast rejected with thy full Stomack and now loaths the Honny-Comb and the precious and the vile chuseth and so one with the Harlot art become the Light doth thee comprehend thou sayst there was trembling or quaking in the Host in the field and among all the People the Garrisons and the Spoylers they also trembled so it was a very great trembling or quaking this for thy self shall stand when thou thy self canst read a Spoyler and see thy self in the field the strong man that must bow himself and thy fenced Cities must be broken down and thy Garrison with all thy carnal Weapons then the Host shall thee fail and then trembling and quaking will not be despised which stands with a pittiful compassion to all Souls and quaking and trembling doth not despise for thou unmasked thy self in this Paper hast to be a Scorner and Scoffer at Gods righteous Seed which he upholds with his Arm for which thou shalt give an account to the Light in thy Conscience which changes not is it spoken And whereas thou William Prynne saith that Coppinger confessed that he speak about thirty times at London among them called Quakers it is false he did not speak amongst us who are so called but them that have spoken amongst us their Names we know and so we whose Names are subscribed bear witness against that untruth thou hast published in Print Amors Toddert Simon Dring John Bolton William Creake Gervase Roberts Henry Clerk Robert Dring William Kaymond Richard Davies William West A Reply to an Additional Paper put forth by William Prynne in his Lying Enlarged Edition FRiend thou pretending a reply to that which is before printed in a Paper put forth by thee bearing the same title which thou saith is the second Edition enlarged to thee I shall reply that the things which I proved stands good and not detected by thee but thou art clearly detected and proved to make a Lye thy Foundation and now in thy lying enlarged Edition thou hast gathered up more Lyes and sent them abroad into the World and full of Venom thou art spawned from the Serpent crawling in the mire like the Frogs thou speaks of casting up thy filth and foaming like the Sea and when thou hast gathered up a heap of Lyes together thou wouldst cast them upon the Children of Light who in scorn are called Quakers who denies thee among the rest of the Vermine and giddy-headed brain-sick Generation and were thou not blind thou would not uttet forth such confusion Babylon is thy Habitation the destruction of thy City is hastning apace Misery and Lamentation from the Lord God is comming upon you the burthensome Stone will Grind you to Pieces Thou saith the chief exception is against Cawlishaw his Oath is untrue for sayest thou though we were in Bristol and went to two Meetings yet that was unknown to Cowlishaw Reply Here thou hast confessed that the Oath is untrue in that he swear the thing he knew not which thing proves contrary to what he swear and this again proves thy Foundation false who saith we had not been at Bristol and swear the thing he knew not as is before expressed Thou sayst we spoke to those People then not under the notion of Quakers but only of Anabaptists and Independants Reply This is false Lye to Lye thou adds take them away and thy refuge is gone we did not speak to them as Anabaptists or as Independants and this many of the People will witness for us and against thee and there was several in that City that knew us to be of those People that were called Quakers which proves another Lye upon thee Thou sayst when the Meetings were in September we began to take upon us the Name and Title of Quakers and thos Meetings was after Cowlishaw's conference with Coppinger who adds that about eighteen dayes after Reply Thy covering is too narrow by the Light thou art discovered for the Information saith it was in September and then were we in Bristol and the words about eighteen dayes after which still proves the things false we being at Bristol then at those publick Meetings before-mentioned and that we began to take upon us the title of Quakers then is false and with such filthy stuff thou makes up thy enlarged Edition Thou saith this convinceth Audland of a slander and double lye First in accusing Cowlishaw for making a false Oath which his own answer to it justifieth it to be true Reply This is a double lye for plainness of speech I use and gives a Lye the name of a Lye first I am not convinced that he is slandered for the Oath is proved to be false in affirming that wich he knew not and that which was not and that the answer justifies it to be true is false again for the Answer proves it absolutely untrue Secondly thou saith in averring that he and his Companions were moved by the Lord and his eternal Spirit to leave their own Habitations and Callings in the North to come to seduce the People of Bristol Reply Let shame cover thy lips if thy heart be not hardned thou wilt blush are these my words or thy own I charge thee to be a Slanderer and a false Accuser of the Brethren these words was never uttered by me all seducers and seducing by the Spirit of God is denyed and witnessed against and thou art witnessed against by the Spirit of God that thou art full of Venom froth and filth which is not worth raking up after thee thy Heart is overcome with it let it return into the Pit from whence it came where the Frogs lodge who are thy companions Again that which is spokn as touching the breach of the Law in not discovering Coppinger but concealing him and letting him depart is true according to the Law and thy evading it by seeming to cover it by Coppingers hasty departure and the suspension of the Laws thou saith to that purpose doth no whit prove the contrary and had not your envy transported you beyond the bounds of equity you would be ashamed to publish such a thing but it 's clearly seen whom you shout at and whom you would devour though you pretend the Jesuits they are so near of kin to you you can let them go and after conference with them as thou saith Cowlishaw had with Coppinger who confess themselves to be such thou concealest them and bringst in their words to slander the Innocent and Truth ever suffered under reproachful Names and Tongues in which thou hast not a little share thou fils up thy Measure and accordingly shall thou be rewarded Thou saith I except against thee for averring that the Quakers are but the spawn of Romish Frogs Jesuits and Franciscan Fryers and to deny this is alledged that they came out of the North and thou saith to come out of the North is a shrew'd sign â—f
of the great Travel that was upon them because of the mighty Power of the Lord which was made manifest in them for the bringing down of that which had been exalted against him and for the restoration of the oppressed Captive that deliverance might be known from the power of Satan and from the bondage of Corruption that we being set free wherein we were held might serve the Lord in Truth and Singleness of Heart and wait upon him and follow the leadings of his Spirit in the exercise of our Hearts and minds in Serving and Worshiping the Lord our God And so the God of Heaven hath revealed and made manifest the Way of Life and Peace the Way wherein Comfort and Satisfaction to the Soul is found the Gate of Mercy even the entrance to the everlasting Kingdom of Rest and Joy for evermore which although it be strait and narrow and a cross to the fleshly part and earthly ground and wisdom yet it is easie pleasent and delightful living in the Spirit and becoming little even as a Child for so must he become that enters in at the strait Gate to eat of the Tree of Life which is in the midst of the Paradise of God So we have found the way of everlasting Peace through the rich Mercy and tender Visitation of the Lord walking in the Spirit and living in that which mortifies the deeds of the Flesh being subject to the Cross of our Lord Jesus Christ Here is rest to the Soul here is the sweet Visitations of the Lord known which are as the former and latter Rain to refresh the lowly in Heart and Poor in Spirit Here waiting upon the Lord the strength is renewed and here the Lord speaks Peace to People even as they are in Christ the Power of God growing up in him who is the Truth and the Life they are possessors of lasting Peace which God speaks not to the wicked which is the Portion of the upright in Heart and as the Lord hath made manifest the way of Peace Life and everlasting Happiness he hath also discovered the contrary even the way of misery darkness and destruction the way which is broad and many in the lusts of the Flesh take pleasure in it following the motions of the Flesh and the desires of the carnal mind resisting the motions of Gods good Spirit and hating the blessed Light of the Lord Jesus Christ and so spend away their precious time and in this state that is to say in the Flesh resisting the Spirit of the Lord they cannot serve God nor please him nor worship him in Truth though they may profess him in words and draw near him with their Mouth yet being in the Flesh contrary to the Spirit of Truth the Ear turned away from hearing of God's Law their Prayers are Abomination their plowing is Sin their sacrifice is as Cain's not accepted by the Lord no Peace from God no ture Rest no Satisfaction no beholding the Countenance of the Lord nor no assurance of the Eternal Inheritance which never fades away but an earnest of wrath pain misery anguish and trouble which will come upon all who live and dye in Disobedience of the Glorious Gospel of Jesus Christ And so we see the Way of Life to all that believe in the Name of the Lord Jesus and the way of death to all who live in unrighteousness and are not changed by the power of God and translated from Death to Life and from the Kingdom of darkness into the Kingdom of the dear Son of God. And these things are of great concernment unto us and we see it is very needful to wait upon the Lord and to follow the motions of his Spirit that we may feel his Power to preserve us in his Will out of the evil of the World that so in the Power of the Lord our God we may war a good Warfare and finish our Course with joy And verily this a matter of great weight unto us even to have our hearts exercised towards the Lord in obedience to his Will in what he requireth of us that we may have a Conscience void of offence towards him And so the Day of the Lord God being come and his Eternal Power made known in many hearts by which many are raised to serve him and obey him yea to worship him according to his own Will and the leadings of his good Spirit We are even constrained by the Power of the Lord to meet together in his Name and Fear to wait upon him and to worship him and also to exhort one another in his holy Power as the Spirit of the Lord directs yea and so much the more as the day appeareth And this we find also to be according to the Scriptures of Truth and practice of the Servants of the Lord in former dayes who did not forsake the assembling of themselves together but met often and sometime in one place and sometime in another as they were directed in the fear of the Lord And they that feared the Lord spake often one unto another and the Lord hearkened and heard it and a Book of Remembrance was written for them that feared the Lord and that thought upon his Name And they shall be mine saith the Lord in the day that I make up my Jewels and I will spare them as a man spareth his own Son that serveth him And this was in a time when the proud were called happy and they that wrought wickedness were set up and they that tempted God were delivered yet even in such a time did they that feared the Lord speak often together and also in the time when the Gospel of Christ was published by the Apostles and Ministers of Jesus many were brought into the obedience of the Truth and were gathered from the Jews Worship and way of service and they to wit the Jews could plead more justly for the Antiquity of their way of Worship and their order in their Worship then many who this day profess themselves to be Christians and a reformed Church and in that time did they meet together sometime in a Chamber sometime in an House and sometime in an upper Room as the Lord directed them and as they had opportunities and gathered Churches which met at Houses and waited upon the Lord and exhorted one another and might all speak one by one as the Spirit of the Lord led them that all might hear and all be comfored And we do not read that the Jews made a Law or the Romans either who at that time had the Principality that they should not meet above four together or if they meet five or above they should be fined Indeed the Jews who believed not were bad enough and persecuted the Saints from City and haled out of Houses they that professed the Name of Jesus and sometimes scourged them but they are evil examples to be followed and its pitty that any who profess themselves Christians should do the like to any that meet
together in the Fear of the Lord to serve him and walk peaceably in Godliness Fear And why may not more than four meet together lawfully to Worship God in the account of God and all just men why may not Ten Yea and Why may not a hundred and more Provided still it be to Worship God and serve him And why may not also some come in amongst them who are Unbelievers that are ignorant of the way of Truth that they may come to hear and learn and be convinced of all and go away and confess that God is there of a Truth and if there be more that come upon the same account it is also approved Sure that was a great Concourse of People when the Disciples were met in one place where three Thousand were pricked to the Heart at one time Had it been justifiable in the Jews at that time to hinder such gatherings of People together or such Speakers as were who spake as the Spirit of the Lord gave them utterance The Jews were very angry with them and commanded them to speak no more in the Name of Jesus but they obeyed God rather than man and spoke boldly the Word of the Lord and the Lord was with them yea and filled their Hearts with joy and comfort though sometime they were put in the Stocks and sometime in Prison So we do verily find both by the the Testimony of the Spirit of God in our Hearts and also by the Testimony of the Scriptures That our meeting together to Worship the Lord and to wait upon him is according to the mind of God and also to the practice of the Saints in former days and although we be of the suffering-side as the Saints were in times past yet we are content in the Will of the Lord to give up unto him in all these things And surely if they that cause us to suffer did but diligently mind and consider their way and Weapons which they go on in and war with they may find themselves to be on the persecuting-side and see the Saints did not so neither War with such Weapons for the Saints Weapons were not Carnal but Spiritual and mighty through God to the pulling down of strong holds for 't is the spiritual Weapons that can and doth conquer the man of sin within and can subdue every high thought and imagination and bring under whatsoever is contrary to the Will of God 'T is the Eternal Word of the everlasting God that is quick and powerful sharper than any two-edged Sword which divides within where no carnal Weapon can divide And if any think we be not in the Way of the Lord let them come forth with spiritual Weapons or with the best they have laying aside all carnal Weapons Club and Staff Force and Compulsion for that will never overcome a spiritual Enemy it may kill outwardly but cannot kill spiritual wickedness and coming forth with these Weapons this is like men that profess Christianity and would be far more comely amongst the sober and honest-hearted People and far more like to the Saints then haling out of Houses by force with earnal Weapons and casting into Prison for no other thing but owning the Doctrine of Christ and meeting together to Worship God. And then this is offered as the prevailing Argument There is a Law made lately that will not allow you and if you do we must fine you or we must take your Goods or commit you to Prison or cause you to forfeit your Estates Therefore we charge you give over if not we must proceed against you and break your Meetings with carnal Weapons Oh! where is the Spiritual Weapons the Power to convince gain-Sayers Gospel-Ministers that went forth without Club or Staff for say we convince our Consciences or else we dare not do it for we may not disobey the Lord because of these things Obj. Well then say they you will be ruinated have you no Wisdom will you spoile your selves with these things Ans More is the pity say we that we may not serve the Lord and Worship him but such sufferings will he exercised upon us by a people that profess themselves Christians and reformed ones too Well we say we must commit our cause to the Lord and even give up all to him who knows how to deliver the righteous out of all their trouble Obj. Ay but say they cannot you meet four and no more Ans We say We may not limit the Lord neither in the things of God must we order our selves And again if some could stoop to that it would not serve neither Obj. Then say they you must be forced and then you or some of you will yeild and then we will boast ever you with those Ans But we say that force with carnal Weapons by pains and penalties as it was not the way of the Lord nor the practice of the true Christians so neither doth it effect the end for it will never make men truly religious neither will it be for the better in the end to them that go about so to compel no nor yet any comfort in the mean time for there is a Prick that meets with the Presecutors now and then which stops their furious driving and gives them no ease in their Way as it was with Saul while he Persecuted the Saints and brought them bound both Men and Women that believed in the Lord Jesus and he is not a good example in that to be followed for he made havock of the Church entering into every House and haling men and women committing them to Prison having Authority from the Chief-Priests and being exceedingly mad against them Acts 8. 3. and Chap. 26. 10 11 as he after wards confessed and as he went to Damascus with Authority and Commission he was struck down for all his Authority and heard a voice saying to him Why persecutest thou me it is hard for thee to kiâ—k against the pricks And it will be very hard for all such who persecute the Children of the Lord the Lord will smite them one way or another if they be not smitten to their Conversion But if the Lord smite them often and they still go on to sin more and more he will ease him of his Adversaries and avenge him of his Enemies and smite with an irrecoverable stroke Obj. And if it be objected That these were Jews that aid not profess Christ that thus persecuted the Christians and it was evil done of them but we are a Reformed Church and we do it in zeal to Christ that people might be all of one way and the Law doth allow us to it Ans 'T is answered thus The Jews had a zeal for God which was not according to knowledge and they had a Law also by which they judged the Holy One that he ought to dye but although they supposed they did God service and for the defending of the Law yet indeed they fought against God and they had as much to say
us that the Way in which we walk is according to his Mind and Will and we look not for direction in our Religion by Mans wisdom or will how we shall serve and worship God for we know its God alone by his Spirit that leads people in the Exercise of the true Religion as it is written I the Lord teacheth thee to profit and leadeth thee in the way in which thou shouldest go and lo we are content with our Religion which the Lord hath led us into and in the exercise of it we have Gods Blessing filling our Hearts with Love and Joy Peace and Satisfaction in which our Souls are comforted and we look not for another Religion contrary to that which we are in but our hearts are fixed waiting upon the Lord and we received it from the Lord and not upon any such terms as to continue in it till Man made a Law against it or speak against it and no longer but even as the Way of Truth was made manifest to us so to press on in it unto the end And we see the Ways and Religions of Men to be so changable sometimes one way and sometimes another that it appears to us as if Men received their Religion but till Orders of another sort of Men to the contrary And we see many people so ready to part with their Religion and take up another that gives us just ground to believe they found not the Presence of God with them in their Way and Exercise And so it s but loose with them and they can leave it upon occasion rather than suffer the loss of any thing for it and this makes us prize that which God hath made manifest to us the more because we receive Refreshment from the Lord in the Exercise of our Religion besides if we had been void of the true Religion till this day we should have been as unstable as others tossed about with winds of Doctrine and have known no true Rest to our Souls but it is well known that we were of the same mind that we are now in the time of the former powers and we received not our Religion from them neither but from the Lord our God neither was our Religion or we in the Exercise of it confirmed by any Law or Decree of theirs but on the contrary did suffer much hardship under them and by them whom they cherished at that time in the Religion which they allowed and they then said Theirs was the right Way and they Stockt and Prisoned many who were contrary to them And now others say they are in Way and useth force and such like to them that differ from them One said the Law is on our side and we are in the right the others say The Law is on our side and we are in the right and you must conform or suffer deeply We say None of these things can perswade our Consciences but come forth in the Power of the Lord as good Examples with spiritual Weapons if you will perswade us for we cannot with a safe Conscience leave our Religion which the Lord hath led us into by his own Power upon these things but must rather give up to suffer in the Will of the Lord for we know plainly it is God alone by his Power that doth bring people into the true Worship And this is according to the Scriptures of Truth and also to the Service which is now allowed for 't is said in the Collect for that which is called the thirteenth Sunday after Trinity Almighty and most merciful God of whose only Gift it cometh that thy faithful ful People do unto thee true and laudable Service Now then if it come only by the Gift of God that the faithful do true Service unto God then they that would force people from serving God according to his Gift given them would force them from the true and laudable Service of God and do make them act contrary to the Gift of God and unavoidably lead and force people from the true Worship of God into hypocrisie and a false feigned lifeless and heartless Worship in which the Lord takes no pleasure And so this being truly considered we can put it to the Consciences of all that fear the Lord to judge whether he can with a safe Conscience leave our Religion which God hath led us into and and the exercise of it according to the Gift of God by which only true Service is done to God in which also we find acceptance with God through Jesus Christ and go to a Religion in the will of Man contrary to the Gift of God by Force and Compulsion where we could not act affectionately with our Hearts nor yet find the Blessing and Presence of God with us acting contrary to the Gift of God Truly it is in our Hearts and Consciences as the Truth of the Lord that we may not falsly do it But if any should object and say Your Religion is but new or of a late standing Ours is a Hundred Years old or thereabouts since Popery was brought from having the upper-hand in this Nation for they forced but they were out of the way but ours is a Reformed Church 'T is answered That though the Name or Denomination by which we are distinguished from other people be but of late Years which was cast upon us by some that mocked us because of the Power of the Lord which caused many to quake and tremble yet the Life in which we live and the Truth which we profess is ancient and the Practice in which we are exercised in the Worship of God is according to the Truth and Practice of the Saints of old And so it might be said of the Saints and of Paul when he was converted and turned from the Jews Worship that it was a new Religion but it was the mighty Power of God that changed them though many in that day opposed them And so we say Force now with Prisons and carnal Weapons is of the same nature as it was formerly in the Papists and others for they said they had a Law and they were the true Church and they forced about Religion and killed many and now here is but the same Argument The Law saith so and so Therefore we see the same Nature forcing now as formerly as it 's said He that was born after the Flesh persecuted him that was born after the Spirit even so it is now And for being of a Hundred Years standing this adds no strength to it at all for the Jews Religion was far more ancient and yet being in the Persecuting nature and resisting the Holy One and the Just though they professed God with their Mouth yet that would not cover them nor will it cover people now to profess God with their Mouth while they are found in the Nature Steps and Practice of them who Persecuted the Saints and Servants of God in Ages past And for that which is said That we are but of late
love that Light and walk in it there is no occasion of stumbling and if you hate that Light then you stumble at noon-day and there is your condemnation but loving this Light and bringing your works to this Light so far as this Light hath judged you in particular so far you may judge in general for that Judge is but one and waiting in that Light which keeps you in the Fear of the Lord waiting upon the Lord to be made partakers of the precious Faith for the Mystery of Faith is held in a pure Conscience and walking in this Light it enlightens your Consciences and Understandings walking in it you have Union one with another for the Light is but one which will discover all imagined Lights falle Worships Wayes and Churches and draw you to the Church in God the Fountain of Light and their Faith is but one which purifieth the Heart which stands in God which is a Mystery held in a pure Conscience and all who are in it are one if they be ten thousand God Almighty bless direct and keep all you that fear him how to wait upon and walk before him and be low and stand in the Counsel of God that whatsoever you do may prosper but if you go out of the Counsel of God Pride High-mindedness and Oppression and grinding the Faces of the Poor gets up now your minds being guided by that which is pure it is cross to the carnal which oppresseth the Poor in particular if it be not crost and out of it ariseth Pride if the pure Spirit of the Lord be not your guide and head and if there be no oppression within then there is none without for woe is unto him that is covered but not with the Spirit of the Lord Therefore mind every one what you are covered withal John Camm In the Year 1655. The Testimony of George Fox Concerning our Dear Friends and Brethren John Audland and John Camm who were Convinced of Gods Eternal Truth in 1652. and Received it and walked in it and Preached it WHen George Fox came to Furbanck Chapel in Westmoreland John Audland and Francis Howgil was preaching there in the morning but they Preacht freely and there came Major Boosfield and Col. Benson and they were free Preachers in Yorkshire also And in the Afternoon there was a great gathering of People more than in the Morning and so the House would not hold them and so I was moved to go upon a Mountain hard by and the People gathered to the Mountain and sat down though it was then a strange thing to have Meetings any where but in the Church so called because it was holy Ground they thought People were so ignorant then so after Sometime I stood up and said unto them That that Ground was as holy as any other and that Christ did meet upon a Mountain and by the Sea side and in Houses and so did his Apostles and Disciples and though the Jews had a Temple called holy in the old Testament and a Worship there yet Christ had ended that Temple and Worship and set up a Worship in Spirit and Truth and all the true Believers in Christ that received him and his Gospel of Life and Salvation were the true Christians and their Bodies were the Temples of God and Christ of the holy Ghost and many other weighty things were opened in that great Assembly and Many Hundreds were turned from Darkness to Light and from the Power of Satan to God and received the Grace and Truth that comes by Jesus and by it received Christ in their Hearts and many others precious Truths were opened to them that Day And though the Apostles went into the Jews Synagogues and Temple it was not to hold them up but to bring People off the Jews Wayes Traditions and Ceremonies to Christ the Substance for he was come and is come the same to Day as he was Yeasterday and so forever a Leader a Governour a Prophet a Bishop a Shepherd and a Priest to exercise his Heavenly Offices in his People his living Members his Church which he is the holy Head of and a King to Rule in their Hearts by Faith and as I said before many Hundreds received Gods Truth that Day and Immediately after that Christ the Son of God was revealed in them John Audland and John Camm and several others went forth and Preacht Christ and his Everlasting Gospel and John Audland went to New-Castle and there was cast into Prison for Preaching the Lord Jesus Christ and his Everlasting Gospel by the Priests and Magistrates there and hazarded his Life amongst them and after sometime he and John Camm went up and down the North and at last they went into the South and to London and Bristol and other parts and John Audland as far as Plymouth Preaching Christ and his Gospel and Mightily the Lords Power and Spirit did uphold them and carry them on over the persecuting Spirit both of the Priests and Magistrates who were in a great Rage against them that sometimes they were in hazard of their Lives but they being supported by the Lords Power that is over all especially one time when I came Prisoner out of Cornwall to Bristol there was one Paul Gwin a Baptist got into some of the Magistrates and Professours about the Year 1656. which raised the rude People and the Rabble of the City against the Meeting and John Audland their envy was so great against him that it was the Lords Hand Power that he escaped with his Life and I coming out of Prison in Cornwall that Year to Bristol I came to the Meeting in the afternoon in an Orchard where was a Multitude of People and this Paul Gwin being there the Lords Power did mightily confound him and his Company that he came there no more and John Audland stood up and Declared Gods Truth after I had done and so in the Lords Power came over him and them that would have destroyed him and these two Servants and Sons of God spent themselves in the Gospel and Service of our Lord Jesus Christ who had received Christ and he had given them Power to become the Sons of God c. And through their great Services and Labours in the Lord they spent themselves who had their Tryals and their Sufferings by Professors and Prophane some that proved false Brethren and false Apostles But the Lord gave them Dominion in his eternal Power to the last in which they finished their Testimony and dyed in the Lord and rest from their Labours and are Blessed and their Works follow them and as Christ saith He that Believes though he were Dead yet shall he Live and he that liveth and Believeth shall never Dye Joh. 11. 26. In this Life do they Live and are alive in the Spirit they that come to the Innumerable company of Angels and to the Spirits of Just men made perfect know it Kingston upon Thames the 7th of the 4th Month 1689. George Fox The TABLE THomas Camm 's Testimony concerning John Camm and John Audland Ann Camm's Testimony concerning John Audland and John Camm Charles Marshall's Testimony concerning John Camm and John Audland Charles Marshall's Testimony concerning the Vnity of the Spirit J. Camm 's Letter to O. Cromwell pag. 1. J. C 's Letter to E. V. c. p. 11. John Camm 's Letter to Friends p. 14. J. C 's Letter to Friends in Bristol p. 22. John Camm 's Epistle to Friends p. 29. To all dear Friends in about Bristol p. 40. J. C 's and J. A 's Letter to E. Pyot p. 49. Dear and loving Friends c. p. 50. J. A 's and J. C 's Letter to Friends p. 57. Mabel Benson 's Testimony concerning John Camm her Husband p. 61. J. Audland 's Letter to Friends c. p. 63. J. Audland 's Epistle to Friends p. 70. Dear and well-beloved Friends p. 76. John Audland 's Letter c. p. 84. J. Audland 's Letter to C. Marshall p. 88. A Letter to J. A. by his Wife p. 92. J. A 's Letter to Friends at Bristol p. 95. J. Auland 's Letter to Bristol p. 101. The School-Master Disciplin'd c. p. 107. An Answer to William Prynne p. 129. A Reply to W. Prynne p. 144. John Audland 's Epistle c. p. 155. An Epistle to Friends p. 163. J. A 's Letter to Friends p. 170. J. A 's Letter to a Priest p. 176. The Suffering Condition of the Servants of the Lord c. p. 184. A Question answered c. p. 244. To two or three Persons in a Family p. 252. J. C's to Friends and Brethren c. p. 255. J. A 's and J. C 's to Friends c. p. 262. Dear and Loving Friends c. p. 271. Dear and Loving Friends in the c. p. 277. Friends of God and Brethren c. p. 285. Some Particulars concerning the Law sent to Oliver Cromwell c. p. 297. George Fox 's Testimony concerning John Audland and John Camm p. 326. THE END