doeth hate zacha .viii. Thought of man Sirach .xxvii. Thirty siluer pence zacha .xi. Thubal Gene .iiii. Thuball Cain Gene iiii Tithes Leui .xxviii. ii of Esdras .xii. Cobi .i. Sirach .vii. xxv Tithes are the priestes enheritaunce Nu .xviii. Tobias exercised him selfe in the worckes of mercye Tob .i. Tobias was tempted with blyndnesse Tob .ii. Tothe for to the. Leui .xxiiii. Towre of Babilone Gene .xi. Tree of lyfe Gene .ii. Trespace that can not be restored shal be the preistes Nume .iii. Trouble is necessary Psal .cxix. Truste nother in bowe nor swearde but in God Psalme .xliiii. Trust in god and not in princes psal .cxviii. cxlvi Truste in no liynge wordes Iere .vii. Truthe wyll not be hard Amos .v. Truthe of all thinges is most strongest .iii. of Esdras .iiii. Truthe is fled awaye .iiii. of Esdras .xiiii. Thinges impossible .iiii. of Esdras .iiii. v. Tunicle with his ornamentes Exo .xxviii. Turne not thy face from the poore Tob .iiii. Two parlous thinges Syrac .xxvi. V. W. Vayle of the temple Exo .xxvi. Vertuous woman Syrac .xxxvi. Vineyarde Esay .v. Virgine shall beare a sonne Esay .vii. Vnrighteous buylders Iere .xxii. Victory standeth not in the multitude Macha 3. Vowe of abstinence Nume .xvi. Vowe vnto god and fulfyll it Nume .xxx. Deut. xxiii Psalme .l. lxvi lxxvi Preacher .v. Voyce is Iacobs Gene .xxvii. Vsury Exo .xxii. Leui .xxv. Deute .xxiii. ii of Esdras .v. Psal .xv. Prouer .xxviii. Eze .xviii. Vsury and what it is Eze .xviii. Vrias answer to Dauid .ii. of the Kynges .xi. Vza for touchynge of the arcke is punyshed Lof the Kinges .vi. â—â—…id is smytten with the leper ii of the Chro. 26. Walke vpon a staffe Exo .xxi. Walke with the vertuous Prouer .ii. Waters the heith countenaunce of them ge 7. Waters of Mara were bytter Exo .xv. Water of strife Nume .xx. Well doynge hath 〈◊〉 rewarde Gene .iiii. Wemen delyuered howe longe they are vnclene Leui .xii. Wemen are the destruction of kinges Prou .xviii. Wemen eate their owne children Lamen 4. eze 5. Wepe for the deade Syra .xxii. xxxviii We are all vnclene Esay .lxiiii. Weye thy wordes Syrac .xxviii. Weyghtes and measures Deute .xxv. Miche .vi. Wycked men desyre not to knowe goddes wayes Iob .xxi. Wycked mens portion Psalm .xl. Wycked kinges Prouer .xvi. Wyne breade and oyle Psalm .ciiii. Wyne and stronge dryncke Prouer .xix. Wyne byteth lyke a serpent Prouer .xxiii. Wyne and wemenne Syrach â–ª xix Wyne temperately droncken Syrach .xxxi. What we oughte to do when oure neyghboureâ— oxe or shepe do straye Deute xxii What they be vpon whom the deuel hath powre Tobias .vi. What is wysdome Wysdom .vii. Wysdome and the chefe point therof Prouer .iiii. Wysdom engendreth trauayle Preacher .i. Wysdom hyd and treasure hoorded Syrach .xx. Whore and whore kepers are forbodden Deu. 22. Wyfe that is deuorced maye mary another Deu. terono .xxiiii. Whose shall the fyrste place be in the resurrection iiii Esdras .ii. Who can withstande gods wrathe Iob .ix. Who shall ascende into the hyll of the lorde Psal .xxiiii. Esay .xxxiii. Whoredome of wemen syrach .xxvi. Wyshe the kynge no euell preach .x. Women must frely consent to mariage gen .xxiiii. Womans curse gene .iii. Vngodly persons do sone vanyshe away ps 37.91 Worde of god a lanterne of lyght psal .cxix. Worde of god healeth all thynge wysd .xvi. Word of god shall not returne voyde Esay .lv. Worde of god is compared to fyre Iere .xxiii. Worde of god is heard but not folowed eze .xxxiii Wordes of slaunderers prouer .xviii. Workes shal be rewarded prouer .xii. Workers with spirites Leui .xii. Wrest not the law Deut .xvi. Wrathe of a woman syrach xxv Worme of conscience shall not dye Esa .lxvi. Y Yeare of Iubelye Leui xxv Yoke of god Lame .iii. Z Zachary is stoned to death .ii. Chro .xxiiii. ¶ The ende of the Table ¶ The gospel of S. Matthew the first Chapter ALl the generacions of Abraham to Dauid are .xiiii. generacions And from Dauid vnto the captiuitie of Babilon are .xiiii. generacions And from the captiuitie of Babilon vnto Christ are also xiiii generacions The byrthe of Iesus Christe was on this wise when his mother Mary was betrouthed to Ioseph before they came to dwell together she was founde with chylde by the holy ghoste Then Ioseph her husbande beynge a perfecte manne and lothe to make an ensample of her was mynded to put her awaye secretely Whyle he thus thought beholde the angel of the Lorde appeared vnto hym in a dreme sayingâ— Ioseph the sonne of Dauid feare not to take vnto thee Mary thy wyfe For that whiche is conceaued in her is of the holy ghost She shal bring forth a sonne and thou shalt call his name Iesus For he shall saue his people from theyr sunnes And Ioseph as sone as he awoke out of slepe dyd as the aungell of the lorde bad hym and toke his wyfe vnto hym and knewe her not tyl she had broughte forthe her firste sonne called his name Iesus The .ii. Chapter WHen Iesus was borne at Bethleem in Iury in the tyme of Herode the kyng Behold there came wyse men from the East to Ierusalem saying where is he that is borne kyng of Iewes 〈◊〉 we haue sene his starre in the East and are come to worship him When they hadde hearde the king they departed and so the starre which they sawe in the Easte Went before them tyll it came and stode ouer the place where the chylde was When they sawe the starre they were meruelously glad and went in to the house and founde the chylde with Marye his mother kneled downe and worshypped him and opened their treasures and offered vnto hym gyftes golde franckensence and myrte The .iii. Chapter IN those dayes Iohn the Baptiste came and preached in the wyldernes of Iury sayenges Repent the kyngdome of heauen is at hande Bringe forth therfore the frutes belongynge is repentaunce And se that ye ones thynke not to saye in youre selues we haue Abraham to our father For I saye vnto you that god is able of the stones to raise vp children vnto Abraham Euen nowe is the axe put vnto the rote of the tree so that euery tree whiche bryngeth not forth good frute is hewen downe and caste in to the fyre The .iiii. Chapter IT is wrytten man shall not lyue by breede onelys but by euer ye worde that procedeth out of the mouth of god Thou shalte worshippe the lorde thy god and him onely serue The people which sat in darcknes sawe greâ—t lyghte and to them whiche sat in the region and shadowe of deathe lyght is be gonne to shyne From that time Iesus beganne to preache and to saye Repent for the kingdome of heauen is 〈◊〉 hande He saide vnto Peter and Andrewe folowe me and I wyll make you fyshers of menne And they freyghte waye lefte theyr nettes and folowed hym And he went forthe frome thence and sawe other two bretherne Iames the sonne of Zebede and Iohn his brother
the promes by the faythe of Iesus Christe should be geuen vnto them that beleue The .iiii. Chapter IT is good alwayes to be feruent so it be in a good thynge The .v. Chapter IN Iesu Christ neither is circuÌ„cisioÌ„ anithing worth neither yet vncircumcision but faith which by loue is mighty in operacion All the law is fulfilled in one word which is this thou shalt loue thyne neighbour as thyselfe Yf pebyte and deuoure one another take hede least ye de consumed one of another The fleshe lusteth contrary to the spirite and the spirite contrary to the fleshe These are contrary one to the other so that ye cannot doe that whiche ye woulde But and yf ye be ledde of the spirite then are ye not vnder the lawe The dedes of the fleshs are manifest whiche are these aduoutry fornicacion vnclennes wantonnes ydolatrie witcheceafte hatred variaunce â—ele wrathe strife sedicion sectes enuyinge murther dronkennes glutteny and suche lyke of the whiche I tell you before as I haue tolde you in tyme past that they whiche commit suche thynges shal not inhertte the kyngdome of god The fruite of the spirite is loue ioye peace long suffering gentlenes goodnes faithefulnesse mekenes temperance Against suche thereis no lawe They that are Christes haue crucified the fleshe with the appetites and lustes Yf we lyue in the spirite let vs walke in the spirite Let vs not be vayne glorious prouokyng one another and enuying one another The .vi. Chapter BRethren yf any man be fallen by chaunce in to any faute ye whiche are spirituall helpe to amend hym in the spirite of mekenes considering thy selfe lest thou also be tempted Beare ye one anothers burthen and so fulfill the lawe of Christ Yf any man seme to himself that he is sumwhat when he is in dede nothing the same deceaueth himselfe in his ymaginacion Let euery man proue his owne worde and then shall he haue reioysyng in his owne selfe and not in another For euery man shall beare his owne burthen Whatsoeuer a man soweth that shal he repe he that soweth in his fleshe shall or that fleshe repe corruption But he that soweth in the spryte shall of the spryte repe lyfe euerlastyng Lette vs not be wery of well doynge For when the time is come we shall reape without weatines Whyll we haue therfore tyme lette vs do good vnto all men and speciallye vnto them whiche are of the housholde of faythe God forbydde that I shulde reioyce but in the crosse of oure lorde Iesu christ wherby the world is crucified as touchyng me and I as concerning the worlde ¶ The Epistle of S. Paule to the Ephesians the fyrste Chapter BLessed be god the father of our lord Iesus Christ whiche hathe blessed vs with all maner of spirituall blessynges in heauenlye thynges by Christ accordyng as he had chosen vs in him before the foundation of the world was layde that we shuld be saynctes without blame before him throughe loue And ordeyned vs before throughe Iesus Christe to be heyres vnto hym selfe accordynge to the pleasure of hys grace wherwith he hathe made vs accepted in the beloued The .ii. Chapter BY grace are ye made safe through fayth and that not of your selues for it is the gyfte of god and commeth not of workes lest anye manne shulde boste him selfe For we are his worckemanshyp created in Christ Iesu vnto good worckes vnto the whiche god ordeined vs before that we shulde walke in them But nowe in christ Iesu ye whiche a while ago were farre of are made nye by the bloude of christ Nowe ye are no more straungers and foreners but citesyns with the sainctes of the housholde of god and are bylte vpon the foundation of the Apostles and prophetes Iesus Christ beynge the head corner stone in whom euery bilding coupled together groweth vnto an holy temple in the lord in whome ye also are bylt together and made an habitation for god in the sprete The .iiii. Chapter I Exhorte you that ye walke worthye of the vocation wherwith ye are called in all humblends of mynde meakenes and long sufferyng forhearing one another through loue and that ye be diligent to kepe the vnitie of the sprete in the bonde of peace beying one body one sprete euen as ye are called in one hope of your callynge To euery one of vs is geuen grace accordyng to the measure of the gyfte of Christ Hence forthe be no more chyldren wauerynge and caryed with euerye wynde of doctrine by the wylynes of menne and craftines wherby they lay awayte for vs to deceyue vs. But lette vs folowe the truth in loue and in all thinges growe in him whiche is the head that is to saye christ As concernynge the conuersation in time paste laye froÌ„ you that olde man which is corrupt thorow the deceuable lustes and be ye renued in the spret of youre myndes put on that newe man whiche after the ymage of god is shapen in righteousnes and true holynes Be angrye but synne not lette not the sunne go downe vpon your wrathe Let no fylthy coÌ„municatioÌ„ procede out of your mouthes but that whiche is good to edify with al wheÌ„ nede is that it maye haue fauour with the hearers The .v. Chapter THis ye knowe that no whoremonger ether vnclene person or couetous person whiche is the worshypper of ydolles hathe any inheritaunce in the kyngdome of christ and of god Take hede that ye walke circumspectly not as fooles but as wyse redemynge the tyme for the dayes are euyll Be not droncke with wyne wherin is excesse Wemen submytte your selues vnto youre owne husbandes as vnto the lorde For the husband is the wyues head euen as christe is the heade of the congregation Husbandes loue your wyues euen as christ loued the congregatyon and gaue him selfe for it to sanctifye it c. Let the wyfe se that she feare her husbande The .vi. Chapter FAthers moue not youre chyldren to wrathe but brynge them vp with the nourtour and information of the lorde Remember that whatsoeuer good thynge anye man doeth that shall he receaue againe of the lord whether he be bounde or fre Put on the armour of god that ye maye stande stedfast againste the crafty assautes of the deuyll For we wrestle not against fleshe and bloude but against rule against power and againste worldely rulers of the darcknes of this worlde against spirituall wyckednes for heauenly thinges ¶ The Epistell to the Philippians the fyrste Chapter SO that christ be preached all manner waies whether it be by occasioÌ„ or of true meaning I therin ioye ye and wyllioye Christ is to me life death is to me auauntage I desire to be lowsed to be with christ whiche thinge is best of all The .ii. Chapter LOke ye drawe one waye hauynge one loue beynge of one accorde of one mynde that nothynge be done thorowe strese or vayne glorye but that in mekenes of mynde euerye man esteme other better them
therof but he sayd bryng meale and he cast it into the poâ— and sayd Fyl for the people that they maye eate and there was no more harme in the potte The .vi. Chapter ANd beholde there was a greate dearthe in Samaria and Benhadad king of Siria besieged it vntyll an Asses head was sold for foure score syluer pence and the fourth parte of a cab of doues dunge for .v. sicles The .xiii. Chapter THe souldiers of the Moabites came into the lande the same yeare and it chaunced as some of them were buryeng a man and spyed the souldiers they cast the man into the sepulchre of Eliseus and when the man was rolled downe touched the bodye of Eliseus he reuiued and stode vpon his feete The .xviii. Chapter HEzekia put away the hyl aulters and brake the Idolles and cut downe the groues and all to brake the brasen serpent that Moses hadde made for vnto those dayes the chyldren of Israel dyd burne sacrifice to it and he called it NehustaÌ„ The .xix. Chapter ANd so it came to passe that the selfe same tyghte the aungell of the lorde wente oute and smote in the hoost of the Assirians an huÌ„dred foure score and fyue thousande The .xx. Chapter HAd Hesekia tourned his face to the waland prayed to the lorde saying I beseche thee nowe O Lorde remembre howe I haue walked before thee in truthe and with a perfite hearte haue done that whiche is good in thy sight Hesekia wepte sore Esaye sayde to Hesekia Thus saith the lord god of Dauid thy father I haue herd thy prayer and sene thy teares And beholde I wyll heale thee so that on the thyrde daye thou shalte go vp into the house of the Lorde And I wyll adde vnto thy dayes yet fiftene yeare Shal the shado we go forwarde ten degrees or go backe agayne ten degrees Hesekia answered it is a lyght thyng for the shadowe to go downe ten degrees nether is that my desyre but yf the shadowe go backewarde ten degrees it is no light thynge And Esaye the prophete called vnto the lorde and he brought the shadowe tenne degrees backewardes by whych it had goen downe in the dyall of Ahas Th .xxii. Chapter THe Kyng Iosus sent Saphan sayinge go vp to Nelkia the hye prieste that he maye summe the syluer which is brought into the house of the lorde whiche the kepers of the porche haue gathered of the people c. Howe be it let no teâ—â—nyng be made with them of the moneye that is delyuered into theyr handes for theyr vse is to deal â–ª faythfully ¶ The fyrst booke of Chronicles the tenthe Chapter SAVL dyed for his trespasse that he trespassed agaynst the Lorde in that he kepte not the worde of the lorde and in that he soughte and asked counsayle of a womanne that wrought with a spirite and asked not of the Lorde And therfore he slue hym and turned the kyngdom vnto Dauid the sonne of Esay The .xv. Chapter ANd Chenanishu the chiefe of the Leuites was wayster of the songe for he taughte other to synge because he was a man of vnderstandynge ¶ The .xvi. Chapter O Gyue thankes vnto the Lorde call vpon his name make his actes knowen amonge the people Synge vnto hym and playe vnto hym talke of all his wondrefull dedes Reioyse in his holy name lette the hartes of them that seke the Lorde be gladde Seke the lorde and his strengthe seke his presence alwaye Touche not myne annoynted and do my Prophetes no harme The .xx. Chapter And there chaunced yet agayne warre at Geth â–ª where as was a man of a great stature with xxâ—â—… fyngers and toes .vi. on euery hande and .vi. on euery foote and was the sonne of Raphath The .xxi. Chapter HAd Dauid sayde vnto God I am in an excedyng strayte Lette me fall nowe into the hande of the lorde for passyng greate are his mercyes but let me not fall into the hande of men The .xxii. Chapter HAd Dauid sayd vnto Salomon my soÌ„ne I thought as it was in my heart to buyld an house vnto the name of the Lorde my God but the worde of the lorde came to me saying thou haste shed muche bloude and haste made greate battayles thou shalte therefore not buylde an house vnto my name for thou haste shedde muche bloude vpon the earth in my syght The .xxiij. Chapter HAD the Leuites were noumbred from the age of .xxx. yere and aboue and the numbre and summe of them was .xxxvii. thousande men Of whiche .xxxiiii. M. were sette to fourther the worke of the house of the Lorde and .vi. M. were officers and iudges iiii M. were porters and .iiii. M praysed the lorde with suche instrumentes as was made to prayse withall The .xxv. Chapter IEduthun and Heman execated the seruice in the house of god at the kynges hande And the multitude of them with theyr brethren that were instructe in the songes of the lorde euen all that were commyng were two hundred foure froze and eyght The .xxviij. Chapter THe Lorde searchech all heartes and vnderstandeth all the ymaginacion of thoughtes The .xxix. Chapter OUre dayes on the earth are but as a shadow and there is none abydynge ¶ The .ii. boke of the Chronicles the .vi. Chapter AND wyll GOD in verye dede dwel with meÌ„ on earth beholde heauen and heauen aboue al heauens do not contayne thee howe muche lesse the house whyche I haue buylded The .vii. Chapter This house whiche I haue sanctified for my name wyl I cast out of my sight and wyll make it to be a prouerbe and a ieste among all nacions And euery one that passeth by shall be astoned at this house whiche belonged to the moost hye GOD and shal saye why hath the lorde delte on this fashion with this land and with this house And they shal aunswere bycause they forsoke the lorde god of theyr father whiche broughte them oute of the lande of Egypte and caught holde on other goddes and worshypped them and serued them euen therfore hathe he broughte all this euell vpon them The .xiiii. Chapter HAd Asa eryed vnto the lorde hys god and sayde lord it is no harde thynge with the to helpe eyther manye or them that haue no power Helpe vs therfore O lorde our god for we truste to the and in thy name we go agaynste this multitude The .xvi. Chapter THe eyes of the Lorde beholde al the earthe to strengthe them that are of perfect heart towarde hym The .xxiiij. Chapter HAd the sprite of God came vpon Zacharye the sonne Iehoiada the priest whiche stode by the people and sayde vnto them Thus saythe god why transgresse ye the commaundementes of the lorde that ye cannot prospere for because ye haue forsaken the lorde he also hathe forsaken you And thay conspired agaynst hym and stoned hym with stones at the commaundemente of the kynge euen in the courte of the house of the lord The .xxvi. Chapter TZia transgressed agaynst the lorde his god and wente into the
Nume .i. Number of the Leuites Nume .iii. i. Chro .xxiij. Number of the cities appertayinnge to the Leuites Nume .xxxv Number of the connyng musitions .i. Chro .xxv. O. Obedience is better then sacrifice .i. Reg .xv. Oblations with other sacrifices and woorkes of penaunce are not acceptable without good lyfe Esaye .i. Obstinate rebellions shal be deuoured Esay .i. Offringes must be without blemishe Leui .i. xxii Burnt offringes Leui .ii. Meat offringes Leui .ii. Peace offringes Leui .iiii. Synne offringes Leui .iiii. Trespas offeringes Leui .v. All offeringes must haue salt Leui .ii. Offeringes of other mens goodes syrach .xxxiiii. Offeryng of the righteous syrach .xxxv. Offer not the blynde nor the lame Mala .i. Offer for the deade .ii. Macha .xii. Olde men are to be honoured Leui .xix. Oyle of gladnesse psal .xxxv Onan dothe spyll his seede and why gen .xxxviii. One language vpon the earth gene .xi. Open a well and couer it a gayne Exo .xxi. Agaynst oppressours Miche .ii. Oseas the prophete maried an harlot Ose .i. Oure sinnes in the latter daye shall accuse vs .iiii. Esdras .xvi. Oxe that goreth a man shall dye Exo .xxi. P. Pacience shal be rewarded Tobi .iii. People murmer against Moses Exo .xv. Perbrakyng is holsome syrach .xxxi. Pharo is plaged gene .xii. Phynees and his godly dede Nume .xxv. Phisicions syrach .xxxviii. Piller of a cloude and another of fyer Exo .xiii. Place of the lateriudgemente Ose .iii. Place is partaker of the peoples trouble .ii. ma .ii Pledge and howe it must be restored Exo .xxii. Prayer with fasting is good Toby .xii. Prayse not thy selfe Prouer .xxvii. Prese not to hye prouer .xxv. Priestes liberties in Egipt gene xivii Priestes comming to god muste be sanctified Exod .xix. Priestes goynge into the tabernacle muste abstayne from wyne Leui .x. Priestes wyues and daughters Leui .xxi. Priestes duitie Deut .xviii. Priestes deale faythfully .iiii. Reg .xxii. Priestes shoulde not be taxed .i. Esdras .vii. iii. Esdras .viii. Priestes oughte to be honored syrach .vii. Priestes in the olde lawe were maried and with What wemē they might mary Eze. xliiii leui xxi Priestes might be roūded but not shauen eze 44. Priestes do all mischefe Ose vi Priestes wyll do nothyng for nought Mala. i. Priestes are goddes messengers Mala. ii Preache to the synfull and saue thy owne soule Ezech. iii. xxxiii Agaynst preachers Ezec. xxxiiii Preacher of lyes Miche ii Polluted persones Leui. xv Price of an asse head .iiii. reg vi Pryde of women is punished Esay iii. Prophete and a sear is all one .i. of the kynges .ix. Properties of a good woman Tob. x. Prosperitie of the commons is the kynges honor prouer .xiiii. Pouertie is euermore kepte vnder syrach .xiii. Powre ouergoeth right Abac. i. Q. Quayles Exo. xvi Num. xi Qualities of Iudges Exo. xviii R. Rayne and the continuance therof Gen. vii Rauen. gene viii Rauens brought Elias bread .iii. of the kyng xvii Rakynges are forbodden Leui. xxiii Rahab the harlot was saued Iosue vi Rachell mourneth Iere. xxxi Repynge of corne Leui. xix Rebecca conceaued two twynnes gene xxv Resurrection at the later daye Iob .xix. Reioyse not at the fall of thine enemie prou xxiiii Rewarde all giftes syrac .xx. Rewarde and fruite of righteousnes Esay .xxxii. Reioyce to knowe god Iere. ix Ryche men spurne agaynste god Deut. xxxii Ryches haue wynges pro. xxiii Regarde no dremes syrach .xxxiiii. Righteouse men are in great troubles psa xxxiiii Righteouse men are neuer forsaken psal xxxvii Righteouse men shall reioyce at the punishement of the wicked Psal lviii Righteous man Eze. xviii Riche men cary nothyng with them psal xlix Ryoters shall come to pouertie pro. xxiii Roboams croked aunswere .iii. Reg. xii Rulers muste not be blasphemed Exod. xxii Rulers and officers waxe proude Esther .xvi. Rulers with disceitfull wordes deceyue princes Esther .xvi. Suche rulers suche subiectes syrach .x. Agaynst rulers Miche iii. Ruben gene .xlix. S. Salamons petition .iii. Reg. iii. prouer .xxx. Salamons prouision for his house holde .iii. of the kynges .iiii. Salamons horse .iii. of the kyng .iiii. Salamons offeringe .iii. of the kyng .xii. Salamons Quenes and Concubines .iii. Reg. xi Salamons temple shal be destroyed and why .ii. of the Chroni vii Sampson slew a lyon Iudg. xiiii Sampson with a iawe bone c. Iudg. xv Samaria is besieged .iiii. Reg. vi Samuel is geuen vnto god i. Reg. i. Samuels sonnnes .i. of the kyng .viii. Samuel to the people .i. of the kyng xii Sanctificacion of the seuenth daye gene ii Sanger with an Oxe goade Iudge iii. Shadow of the sunne goeth backeward .iiii. re xx Shame is double Syrach .iiii. Sara saye thou arte my sister gene xiii Sara willeth Abram to mary her maide gene xvi Sara laughed gene xviii Sara in very dede is Abrams sister gene .xx. Saul a goodly man .l. Reg .ix. Saule dyed for counselyng with a wise woman .l. Chroni .x. Sawe and the axe Esaye .x. Seke for the olde waye Iere .vi. Serpentes curse gene .iii. Serpent of brasse nume .xxi. Sees gaue place to the chyldren of Israell Exod .xiiii. Sycle Leui. xxvii Sycles how many make a pounde Ezech .xiv. Syluer as plenty as stones .iii. Reg .viii Synnes of Sodome Ezech .xvi. Syxe thinges that god hateth prouer .vi. Slaunderers shal be destroyed psal .cx. Sychem dyd rauishe Dyna gene .xxxviii. Sloggyshe persones prouer .x. Soth sayers are not to be regarded Leui .xix. xx Deut .xviii. syrach .xxxiiii. Sodoma howe the crye of it ascended gene .xvi Soure grapes Eze .xviii. Sowe wretchednesse and reape the same Iob .iiii. Sowe teares and reape ioye psal .cxxvi. Sowe pyllowes and bolsters Ezeche .xiii. Sowe righteousnesse and repe the fruites of wel doynge Ose .x. Spare not the rod. proue .xiii. Speake fayre wordes vnto vs. Esay .xxx. Spirite of wysedome Esay .xi. Starre of Iacob Nume xxiiii Stolen water prouer .ix. Stony and fleshely hartes Eze .xi. xxxvi Stoppe not thy eates from the poore prouer .xxi. Straungers maye not be troubled Exo .xxii. Straungers are to be made of Leui .xix. Straungers offer incense before the Lorde Num .xvi. Stone corner stone Esai .xxviii. Straunge raiment Sopha .i. Subtilitie of the serpent Gene .iii. Suretishippe is hurtful Prouer .xi. xvii Sirach .viii. xxix Sweringe Sirach .xxiii. T Tabernacle by day was couered with a clowde and by night with fire Num .ix. Tables two written with the fynger of God Exod .xxxi. Thamar and hir two twinnes Gene .xxxviii. The time and yeres that the Israelites dwelt in Egipte Exod .xii. The tyme of deckinge beautifiyng the women Esther .ii. The ende of fowlines Pro .xxii. There is none that doeth good Psal .xiiii. The dead knowe nothinge Preach .ix. Thre thinges that are alowed Sirach .xxv Thre thinges belonge to an asse and thre to a seruaunte Sirach .xxxiii Thre thinges that are abhorred Sirach .xxv. Thre greuouse thinges Sirach .xxvi. There is no truth Osee .iiii. They that putte their trust in god shall not be ouercome Macha .ii. The thinges that god
to this nedefull busynes But we wyll geue oure selues continually to prayer and to the ministrâ—tion of the worde The .vii. Chapter ANd the patriarkes hauynge indignation selde Ioseph into Egipte god was with him and delyuered him out of all his aduersities and gaue him fauoure and wysdome in the syght of Pharao kyng of Egypt whiche made him gouernour ouer Egyte and ouer all his lande Moses was learned in all maner wysdome of the Egyptians and was mightye in dedes and in wordes I haue perfectly sene the affliction of my people whiche is in Egipte and I haue hearde then gronyng and am come downe to delyuer them He that is hyest of all dwelleth not in temples made with handes as sayth the prophete Heauen is my seate earth is my fote stole or what place is it that I shuld rest in hath not my hande made all these thinges But he beyng full of the holy ghoste loked vp sted fastly with his eyes into heauen and sawe the glorye of god and Iesus standynge on the ryghte hande of god and sayde Beholde I se the heauen open and the sonne of man standyng on the right hande of god And they stoned Steuen callyng on and sayeng Lorde Iesu receaue my spryte he kneled downe and cryed with a loude voyce Lord laye not this synne to their charges The .viii. Chapter WHen the Apostles which were at Ierusalem hearde saye that Samaria bathe receaued â—e worde of god they sent vnto them Peter and Iohn whyche when they were come prayed for them that they myghte receaue the holye ghoste For as yet he was come on none of them but they were baptised onely in the name of Christe Iesu Then sayde they handes on them and they receaued the holy ghost Thy money perish with the because thou wenest that the gyfte of god maye be obteyned with money The .ix. Chapter SAul Saul why persecutest thou me And he sayde What arte thou lorde And the lorde sayde I am Iesus whome thou persecuteste â—s shal be harde for the to sticke against the pricke Go thy wayes for he is a chosen vessell vnto me to beare my name before the gentyls and kynges and the children of Israel For I wyll shewe hym â—owe great thynges he must suffre for my names sake The disciples toke him by nyght and put hym â—horowe the wall and let him downe in a basket The .x. Chapter THy prayers and all thy almeses are come vp into remembraunce before god What god hathe clensed that make thou not coâ—men or vnclene And as it chansed Peter to come in Cornelius â—et him and fell downe at his feete worshipped 〈◊〉 But Peter toke hym vp sayenge stande vp â—or euen I my selfe am a man Ye knowe howe that it is an vnlawfull thynge 〈◊〉 a manne that is a Iewe to company or come vnto an aliene but god hathe shewed me that I shoulde not call any manne commen or vnclenâ— therfore came I vnto you without saynge nay â—ssone as I was sent for Then Peter opened his mouthe and saide of a trueth I perceiue that god is not perciall but in al people he that feareth him and worcketh rightuousenes is accepted with him The .xi. Chapter COunte not thou those thinges coÌ„men whiche God hath clensed The .xii. Chapter THen was Peter kepte in prison but prayâ— was made without ceasing of the congregation vnto God for him And vpon a day appointed Herode araied him in royall apparell and set him in his seate made an oration vnto them And the people gaue a shoute sayinge it is the voice of a god and â—ot of a man And immediatly the Aungell of the Lorde smote him bicause he gaue not God the honoure And he was eaten of wormes and gaue vp the goste The .xiii. Chapter AS they ministred to the lord and fasted the holy gost said seperate me Barnabas Paul for the worcke whereunto I haue called them Then fasted they and praied and put their handes on them and let them go I haue founde Dauid the sonne of Iesse a maÌ„ after mine owne herte he shall fulfill al my â—yll Be it knowen vnto you ye men and brethâ—en that thorowe this man is preached vnto you the forgiuenesse of sinnes and that by him al that beleue are iustified from all thinges frome whiche â—e coulde not be iustified by the lawe of Moses â–ª Then Paule and Barnabas waxed bold and sâ—iderit was mete that the worde of God shoulde firste haue ben preached to you But seing ye put it from you and thinke your selues vnworthye of euer lastinge life loe we turne to the Gentylles for so hath the Lorde commaunded vs. The .xiiii. Chapter They returned againe to Listes and to Iconium and Antioche and strengthed the disciples soules exhortinge them to continue in the faith affirminge that we muste thorowe much tribulation enter into the kingedome of God And they ordeyned them elders by election iÌ„ euery congregation and praied and fasted and commended to god on whom they beleued The .xv. Chapter NOwe therefore why tempe ye God that ye woulde put a yoke on the disciples neckes whiche neither oure fathers nor wee were able to beare Wherefore my sentence in that we trouble not theÌ„ whyche from amonge the gentiles are turned to God but that wee write vnto them that they abstaine from filthines of idolles from fornication from strangeled and from bloude For it semed good to the holie goste and vs to put no greuouse thinges to you more then these necessarie thinges that is to saye that ye abstaine from thynges offered to Idolles from bloud froÌ„ strangeled and fornication The .xvi. Chapter THey were forbidden of the holye ghoste to preache the worde in Asia And it fortuned as we wente to prayer a certaine Damsel possesied with a spirite that prophecied met vs whiche brought her master and mastres muche vauntage with prophesying The same folowed Paule and vs and cryed sayinge these men are the seruauntes of the most hye god whiche shewe vnto vs the waye of saluation The .xvii. Chapter FOr all the Attenians and straungers whiche were there gaue themselues to nothyng els but either to tell or to heare newe tydinges For as I passed by and behelde the maner howe ye worship your goddes I founde an altare wherein was written vnto vnknowen god WhoÌ„ ye then ignorauntly worshippe hym shewe I vnto you The .xviii. Chapter ANd because Paule was of the same craft he abode with Aquila and Priscilla his wife and wrought their crefte was to make tentes And Paule shore his heade in Cenchrea for he had a vowe The .xix. Chapter ANd god wrought no small myracles by the handes of Paule so that froÌ„ his body were brought vnto the sicke napains or partlets and the diseases departed from them and the euyl spirites went out of them And the euell spirite answered and sayde Iesus I know and Paul I knowe but who are ye The .xx. Chapter I haue desyred no mans siluer gold or vesture
them that are his And let euery man that calleth on the name of Christ departe frō iniquitie Notwithstanding in a great house are not onely vessels of golde and of syluer but also of wood and of earth some for honoure some to dishonoure But yf a man purge himselfe from suche felowes he shal be a vessell sanctified vnto honour mete for the lorde and prepared vn to all good workes Folyshe and vnlearned questions putte from the remembryng that they do but gendre stryfe The .iii. Chapter Ye and al that wyll lyue godly in Christ Iesu muste suffre persecutions but the euyl menne and disceauers shal waxe worse and worse whyle they deceaue and are deceaued themselues All scripture geuen by inspiration of god is profitable to teache to improue to amēd to instruct in rightwisenes that the man of god maye be perfecte and prepared vnto all good workes The .iiii. Chapter PReache the worde be feruent be it in season or out of season Improue rebuke exhorte which al longe suffering and doctrine For the tyme wyll come when they wilnot suffre holsome doctrine but after theyr owne lustes shal they whose eares itche get them an heape of teachers shall turne theyr eares from the truthe and shal be geuen vn to fables I am now ready to be offred and the tyme of my departyng is at hande I haue sought a good fight and haue fulfilled my course and haue kept the fayth From hence forthe is layde vp for me a croune of righteousnes whiche the lorde that is righteous iudge shall geue me at that daye not to me onelye but vnto all them that loue his commyng ¶ The Epistle of S. Paule to Titus the fyrst Chapter ABishop must be fautelesse as it becommeth the minister of god Not proude not angry no dronkarde no fighter not geuen to fylthye lucre but herberous one that loueth goodnes sobre mynded righteous holye tēperate such e as cleueth vnto the true word of doctrine that he may be able to exhibite with holsome learning and to improue them that saye against it The Cretians are alwayes lyars euel beastes and stowe belyes They confesse that they knowe god but with the dedes they deny him and are abhominable disobedient and to all good woorkes discommendable The .ii. Chapter ANd the elder wemen lykewise that they be in suche raymente as becommeth holynes not false accusars not geuen to muche drinkinge but teachers of honest thinges to make the yong wemen sobre mynded to loue theyr husbandes to loue theyr chyldren to be discrete chast huswifely good and obedient to theyr owne husbandes that the worde of god be not euel so oken of The grace of god that bringeth saluation vnto al men hath appered and teacheth vs that we should deme vngodlynes and worldly lustes and that we should lyue sobre mynded righteouslye godly in this present world lokyng for the blessed hope and glorious appering of the mightye God and of our saueour Iesu Christ whiche gaue hym selfe for vs to redeme vs from all vnrighteousenes and to pourge vs a peculier people vnto him selfe feruently geuen vnto good workes The .iii. Chapter WArne them that they submit themselues to rule and power to obeye the officers that they be redy to all good workes Not of the dedes of righteousnes which we wrought but of his mercy he saued vs. Folishe questions and genealogies and braulinge and strife aboute the lawe auoyde for they are vn profitable and superfluous A man that is geuen to heresie after the fyrste and the seconde admonicion auoyde remembring that he that is suche is peruerted and synneth euen damned by his owne iudgement The Epistle of S. Paule to the Hebrues the .i. Chapter GOD in time past diuersly and manye wayes spake vnto the fathers by the prophetes but in these last dayes he hath spoken vnto vs by his sonne whome he hathe made heyre of all thinges by whome also he made the worlde He maketh his aungels spirites and his ministers fiammes of fyre Are not all the aungels ministringe spirites sent to minister for theyr sakes whiche shal be heyres of saluacion The .ii. Chapter HE that sanictifieth and they whiche are sāctifed are all one He in no place taketh on hym the angels but the feede of Abrahā taketh he on hym Wherfore in al thynges it became hym to be made lyke vnto his brechren that he might be merciful and a faythful hye priell in thynges concerning god for to purge the peoples synnes For in that he himself suffered and was tempted he is able to sucker them that are tempted The iii. Chapter CHrist as a sōne hath rule ouer the house whose house are we so that we hold fast the cōfidēte and the reidysyng of that hope vnto the ende Take hede brethren that there be in none of you an euil herte in vnbeleue that he shoulde depart from the lyuing god but exhort one another dayly while it is called to daye leaste any of you ware harde harted thorowe the deceytefulnesse of synne The .iiii. Chapter THe worde of god is quicke and mightye in operacion and sharper then any two edge sweared and en treth through euen vnto diuiding a sonder of the soule and the sprite and of the taintes and the mary and iudgeth the thought is and theintentes of the hearte neither is there any creture inuisible in the sight of it For all thinges are naked and bare vnto the eyes of hym of whom we speake The .v. Chapter WE haue not an hye priest which cānot haue cōpassion on our infirmities but was in all poyntes lyke as we are but yet without synne Let vs therfore go boldly vnto the seate of grace that we may receyue mercy fynde grace to helpe in tyme of nede Euery hye priest that is taken from among men is ordeyned for men in thynges pertayninge to God to offer giftes and sacrifices for sinne which can haue compassion on the ignorant and on them that are out of the waye because that he him selfe also is compassed with infirmitie for the whyche infirmities sake he is bounde to offer for synnes as well for his owneparte as for the peoples No man taketh honoure vnto hym selfe but he that is called of god as was Aaron Christ in the dayes of his fleshe dyd offer vp prayers and supplications with strong crying teares vnto him that was able to saue him frome death and was also hearde because of his obedience The .vi. Chapter IT is not possible that they which were once lygted and haue tasted of the heauenly gyft and were become partakers of the holye ghoste and haue tasted of the good worde of god and of the power of the worlde to come yf they fall shoulde be renued agayne vnto repentannce for as moche as they haue as cōcerning them selues crucified the sonne of god a freshe making a mocke of hym That erth whiche drynketh in the rayne whiche commeth ofte vpon it and bryngeth forth earbes meate for
Chapter WHosoeuer coÌ„mitteth syn coÌ„mitteth vnryghteousnes also for synne is vnrighteousnes whosoeuer doeth not righteousnes is not of god nether he that loueth not his brother He that loueth not his brother abydeth in beathe Whosoeuer hateth his brother is a manne flear and ye knowe that no man flear hathe eternall lyfe abydynge in him Whosoeuer hath this worldes good and syeth his brother haue neade shutteth vp his coÌ„passioÌ„ from him howe dwelleth the loue of god in him Lette vs not loue in worde neyther in tounge but with the dede in verite for therby we know that we are of the verite can before hym quiete our bertes He that kepeth goddes commaundementes dwelleth in him and he in him therby we know that there abydeth in vs of the sprete whyche he gaue vs. The .iiii. Chapter BEleue not euery spirite but proue whether they are of God ornot In this appered the loue of god to vs ward because that God sent his onelye begotten sonne into the worlde that we myght lyue thorow him Herein is loue not that we loued god but that he loued vs and sent his sonne to make agrement for oure synnes Yf we loue one another god dwelleth in vs. and his loue is perfect in vs. Whosoeuer confesseth that Iesus is the sonne of god in him dwelleth god and he in god There is no feare in loue but parsecte loue cafleth out all feare for feare hath painfulnes he the reateth is not perfecte in loue Yf a man saye I loue god and yet hate his brother he is a lyar For howe can he that loueth not his brother whom he hath sene loue god whoÌ„ he hath not sene The.v. Chapter GOds commaundementes are not greuous This is the victory that ouercommeth the worlde euen oure fay the who is it that ouercommeth the worlde but he which beleueth that Iesus is the sonne of God There are thre which beare record in heauen the father the word and the holy ghost and these thre are one There are thre whiche beare recorde in carth the sprete and water and bloud and these thre are one This is the trust that we haue in god that yf we are any thyng accordyng to his will he heareth vs. And yf we knowe that he heare vs what soeuer we are we knowe that we shal haue the peticions that we desyre of hym Yf any man se his brother synne a synne that is nor vnto death lette him are and he shall geue him life for them that sinne not vnto death There is a sinne vnto death for whiche saye I not that a man should pray All vnrighteousnes is sinne and there is sinne not vnto death The worlde is all together sette on wyckednesse ¶ The seconde Epistell of S. Iohn the fyrste Chapter HAd nowe beseche I the lady not as though I wrote a newe commaundement vnto the but that same whiche we harde frome the begynnynge that we shulde loue one another and this is the loue that we shoulde walke after his commaundementes The .ii. Chapter WHosoeuer transgresseth and bydeth not in the doctrine of christ hath not god He that endureth in the doctrine of christe hath bothe the father and the sonne yf there come any vnto you and brynge not his learnynge him receaue not to house nether byd him god spede for he that byd hym god spede is partaker of his euyl dedes ¶ The Epistel of S. Iude the fyrste Chapter BEholde the Lorde shall come with thousandes of saynetes to geue iudgement againste all menne and to rebuke all that are vngodlye amonge them of all theyr vngodlye dedes whiche they haue vngodlye committed and of all theyr truell speakynges whiche vngodlye synuers haue spoken against him ¶ The Reuelation of S. Iohn the fyrste Chapter HAppy is he that redeth and they that heare the wordes of the prophesy and kepe the thinges which are writteÌ„ therin for the time is at haÌ„d Beholde he commeth with cloudes and all eyes shall se him and they also whiche persed hym I am Alpha and Omega the begynnynge and the endynge saith the Lorde almyghty whiche is and whiche was and whiche is to come The .ii. Chapter TO hym that ouer commeth wyll I geue to eate of the tree of lyfe which is in the middes of the paradise of god To him that ouercommeth wyll I geue to eate Manna that is hydde and wyll geue hym a white stone and in the stone a new name wrytten whiche no manne knoweth sauynge he that receaueth it I wyll geue vnto euery one of you accordynge vnto your worches To him that overcoÌ„meth and kepeth my workes vnto the ende I wyll geue power ouer nations and he shall rule them with a rodde of yron and as the vessels of a potter shall he brake them to sheuers The .iii. Chapter Yf thou shalt not watche I wyll come on the as a these and thou shalte not knowe what houre I wyll come vpon the. He that ouercommeth shal be clothed in whyt araye and I wyll confesse his name before my father and before his angels I know thy worches that thou art nether colde not hote I wolde thou were colde or hote So then because thou arte betwene both and nether colde nor hot I wyll spewe the out of my mouth because thou art riche and increased with goodes and hast uede of nothynge and knowest not howe thou arte wretched and miserable poore blynde and naâ—ed I counsel the to bye of me golde tried in the fyre that thou mayst be riche and whyt rayment that thou mayste be clothed that thy fylthy nakednes do not aâ—pere and annoynte thyne eyes with eye salue that thou mayste see As many as I loue I rebuke and chasten be seruent therfore and repent Beholde I stande at the dore and knocke yf anye man heare my voyce and open the dore I wyll come in vnto hym and wyll suppe with him and he with me To hym that ouercommeth wyll I graunt to syt with me in my seate euen as I ouercame and haue sytten with my father in his seate The .iiii. Chapter THe fyrste beste was lyke a lyon the seconde best lyke a calfe and the thyrde best hadde a face as a manne and the fourthe beste was lyke a â—yinge egle The .v. Chapter ANd when he had taken the booke the foure bestes the .xxiiii. elders fell downe before the lambe hauyng harpes and golden vialles full of odoures whiche are the prayers of saintes and they songe a newe songe saynge thou art worthy to take the boke and to open the seales therof for thou wast kylled hast redemed vs by thy bloude out of all kynreddes and tonges and people and nations and haste made vs vnto our god kynges and prestes and we shall raigne on the exche The .vi. Chapter I Sawe vnder the aulter the soules of theÌ„ that were kylled for the worde of god and for the testimonye whiche they had And they cried with â— loude voyce sayeng howe lang cariest thou lord
are the baren Luc .xxiii. Haruest is greate but fewe labourers Math .ix. Hate father mother and folowe christ Luc .xiiii. Hate thy lyfe and kepe it Iohn .xii. Hate me and hate my father Iohn .xv. Hatred bringeth darcknes .i. Iohn .ii. Hearde of swyne Mat .viii. Marke .v. Luc .viii. Heauen must be taken by violence Math .xi. Heauenly wysdome Iaco .iii. He that hath shall haue more Math .xiii. xxv Mar .iiii. Luc .viii. xix He that is leest shal be greatest Luc .ix. He loueth god that kepeth his commaundementes Iohn .xiiii. He that say the that he is without synne Iohn .i. He that hateth his brother is a man slear .i. Io .iii. Here and then be doynge Luc .vi. Heauens reioyse at the repentaunce of a synner Luc .xv. Hyd and close thinges shal be knowen Math .x. Hyred seruauntes Iohn x. House of god is a house of prayer Math .xxi. Mar .xi. Luc .xix. Hospitalite Heb .xiii. How man shulde loue is lorde god marcke .xii Humble thy selfe and be exalted Luc .xiiii. Howe mans body shall ryse .i. Cor .xv. Husbans loue your wyues Ephe .v. Collo .iii. I Iesus the mediator of the newe testament he .ii. I am the true way Iohn .xv. Idle wordes Math .xii. Iesus a sauiour Math .i. Iesus fyrst sermon Math .iiii. Iesus was baptised of Iohn mar .i. Iesus after Iohn was taken began c. Mark .i Iesus the sonne of the hyest Luc .i. Iesus meate Iohn .iiii. Ierusalem Math .v. Iesus is our aduocate .i. Iohn .ii. Iohn the baptiste Mat .iii. xi mar .i. Luc .i. Iohn left his father to folow christ mat 4. mar .i Iohns garmentes meate and dryncke mar .i. Iohn was fylled with the holy spirite Luc .i. Iohn for ioy sprange in his mothers bely Luc .i. Iohn the prophete of the hyest Luc .i. Iohns preachyng Luc .iii. Iohn baptised with water christ with fyre luc 3. Iohn .i. Act .i. Iohn goddes messanger Luc .vii. Ionas math .xii. Ioseph a manne of perfection math .i. Ioseph fulfylleth the angels commaunde math .i. Ioseph ruler of all Egypte Actes .vii. If an angell from heauen do preache c. Gala .i. Inner man delyte in the loue of god Roma .vii. Ipocrites praye openly and to be sene Math .vi. It is not geuen to euery man to knowe the secretes of heauen Math .xiii. Lu .viii Iewes maye not company with alienes Act .x. Iudge not Math .vii. Rom .xiiii. Iudge not afte the vtter apperaunce Iohn .vii. Iudge thy selfe truly .i. Cor .xi. Iudgement mercyles Iaco .ii. Iudas hanged him selfe Actes .i. Iustemen shall shyne lyke the sonne Math .xiii. K Kyngdome of heauen is at hande math .x. Kyngdome of god Roma .xiiii. i. Cor .iiii. Kynges thre the starre with their offerynges mat .ii. Keyes of heauen math .xvi. Kynge Herode eaten with wormes Actes .xii. Keye of knowledge Luc .xi. Kepe your vessell in holynes .i. Thes .iiii. L. Laboure for the eternall meate Iohn .vi. Labourer is worthy of his rewarde lucke .x. Lambe of god Iohn .i. Laye from you that olde man Ephe .iiii. Lazarus luc .xvi. Lawe of god shall neuer perishe Luc .xvi. Leest and the greatest in the kyngdom of heauen Math .v. Lende but loke for no gayne Lucke .vi. Leper must shew him selfe to the prest mar .i. iii. v. Lette slepe your nettes Luc .v. Lette not synne raygne in your bodyes Roma .vi. Lette there be no dissention among you .i. cor .i. Letter and the sprete differ .ii. Cor .iii. Let your wordes be poudred with salt Col .iiii. Let the righteous be more righteous Apo .xxi. Leue wordly thinges possesse heauen luc .xviii. Leuytes payd tithes Hebre .vii. Lybette is where the sprete of god is .ii. Cor .iii. Lyfe eternall Iohn .xvii. Lyue after the fleshe and dye Roma .viii. Lyke pleasure lyke paine Apo .xviii. Lyght of the worlde Math .v. Lye vnto the holy ghost Actes .vi Locke not backe Luc .ix. Lorde go from me Luc .v. Lose thy lyfe and saue it Luc .xvii. Lot fyl on Mathias Actes .i. Loue youre enemyes Math .v. Luc .vi. Loue declareth christes disciples Iohn .xiii. Loue fulfylleth the lawe Roma .xiii. Loue excelleth fayth and hope .i. Cor .xiii. Loue couereth synne .i. Pet .iiii. Loue bryngeth lyght .i. Iohn .ii. Loue not the worlde .i. Iohn .ii. Loue in dede and verite .i. Iohn .iii. Loue casteth out feare .i. Iohn .iiii. Loue one another .ii. Iohn .i. M. Make frendes of the wycked mammon Luc .xvi. Magdalen wrought a good worcke vpon christe Math .xxvi. mar .xiiii. Iohn .xii. Magdalens synnes are forgeuen Luc .vii. Man liueth be the worde of god mat 4. Luc. 4. Man is knowen be his dedes mat .vii. Manne be another mans faythe maye be holpen Math .ix. Luc .v. Manne can not seperate that god hathe coupled Mar .x. Man to abyde with his wyfe shall leue all thinge Marcke .x. Manne yf he wylbe saued must be borne of water and the sprite Iohn .iii. Manne is goddes temple .i. Cor. iii. vi ii Cor .vi. Man is the womans head .i. Cor .xi. Ephe .v. Man is the glory of god .i. Cor .xi. Man ought not to couer his heade .i. Cor .xi. Manne shal be rewarded after the worckes of his bodye .ii. Cor .v. Manne was created vnto good worckes Ephe .ii Man wrestleth against the deuyll Ephe .vi. Man shall once dye Heb .ix. Man shall vanyshe awaye as the floure of grasse Iaco .i. Manna Apo .ii. Mannes angell beholdeth the face of god mat 18. Mannes conscience and though shall beare witnes with him or against him Roma .ii. Mans wyll is accepted according to that he hath .ii. Cor .viii. Mans ende shal be according to his dede .ii. cor .xi. Mans lyfe Iaco .iiii. Many and dyuers walkers Phil .iii. Mathen or leuy the customer mar .ii. Luc .v. Martha martha Luc .x. Melchisedech Hebre .vii. Membres that are noysome must be caste awaye math .v. Many are called and fewe chosen mat .xxii. Men loue darcknes more then lyght Iohn .iii. Meate doth not make manne acceptable to god .i. Cor .viii. Manye menne peruert Paules seynges to theyr owne destruction .ii. Pet .iii. Mortify your membres Col .iii. Mortifye the dedes of the body liue Rom .viii. Moses and Helias in the monte and wherof they spake Luc .ix. Moses learnyng Act .vii. Mouth doth speake of the abundance of the hart math .xii. Muche people and fewe preachers math .ix. N Name of Iesus Phi .ii. Name of Iesus the name of saluation Act .iiii. Nazareth a citie of galile marcke .i. Newe wyne in newe vessels math .ix. marcke .ii. Lucke v. No man can serue two masters Mat .vi. luc .xvi. No man without synne Iohn .vii. No manne knoweth the sonne nor yet the father Lucke x. No manne commeth to the father but by Christe Iohn .xiiii. No manne doth good Roma .iii. No manne can tame the tounge Iaco .iii. Nothing so hyd but it shal be knowen luc viii xii Nothynge can departe manne frome the loue of god Roma .viii. O. Obey the