shall fall out lay down the Money and give in an Account at the next Quarterly Meeting in Order to their Relief if it appear that they are thereby overcharged and let all things be done without Favour Affection Relation or any respect to Persons even for the Lord's Sake and his blessed Everlasting Truth that God may bless and prosper his People And let all things be written down both as to your monthly and quarterly meeting Collections what you Receive what you Disburse that all may be fair and clear to the satisfaction of all that desire to see and Examine the Books And the Lord's Fear and Life and Power was over all in which the Lord God preserve his for ever The next day being the Seventh day of the Week was imploied in visiting of Friends and preparing our selves for a further Journey that is to say G. K. R. B. B. F. and My self Finding Letters here from the Friends of Dantzick complaining of their heavy Sufferings they underwent informing us also that the King of Poland was there asking advice about an Address to Him it fell upon me to write the following Letter in the Name of the Friends of Dantzick TO THE KING OF POLAND Great Prince ACtions of Justice Mercy and Truth are worthy of all Men but in a most excellent manner of the serious consideration of Kings and Princes We certain Inhabitants of the City of Dantzick have been long great Sufferers not for any Wickedness committed against the Royal Law of God or any Breach of those Civil Laws of this City that relate to the well Government of it in all Natural and Civil things but purely and only for the cause of our Tender Consciences towards God This severity being by us represented to the Magistrates of this City we could not as yet receive from them any Relief some expressing as if easing the Burthen of our Oppressions should give thee O King an occasion of Dissatisfaction against them who art our acknowleged Protector Being thus necessitated and in a manner driven to make this address unto Thee take it not amiss that we with that Humility and Patience that becometh the Servants and followers of Jesus and with all manner of Christian respect and sincerity of Mind briefly relate to Thee the most Fundamental Principles most surely believed by us which we hope Thou wilt believe deserve not those Punishments that are inflicted upon us as evil doers 1. We do reverently believe that there is one God and Father one Lord Jesus Christ and one Holy Spirit and these three are one Eph. 4.6 2. We believe the Scriptures of the Old and New Testament to have been given forth by Divine Inspiration and that they are profitable for Doctrine for Reproof for Correction for Instruction in Righteousness able to make the Man of God wise unto Salvation through Faith which is in Christ Jesus 2 Tim. 3.15 16. 3. That these Holy Scriptures are not to be understood but by the Discoveries Teachings and Operations of that Eternal Spirit from whence they came 4. We beleive that all Mankind through Disobedience to the Spirit of God are fallen short of the Glory of God and in that State are under Condemnation but that God out of his infinite Goodness and Kindness hath sent his Son a Light into the World that whosoever believeth and obeyeth this Light should not abide in Darkness but have the Light of Eternal Life 5. We believe this Gift of Light and Grace through Jesus Christ to be Vniversal and that there is not a Man or Woman upon Earth that hath not a sufficient measure of this Light and to whom this Grace hath not appeared to reprove their ungodly Works of Darkness and to lead them that obey it to Eternal Salvation And this is the great Condemnation of the World at this Day under all their great professions of God Christ Spirit and Scriptures that though Christ hath enlightned them yet they will not bring their Deeds to the Light but hate the Light and love their dark Customs and Practices rather than the Light because their Deeds are Evil. 6. We do believe in the Birth Life Doctrine Miracles Death Resurrection and Ascension of Jesus Christ our Lord and that he laid down his Life for the Vngodly not to continue so but that they should deny their Wickedness and Vngodliness and live Soberly Righteously and Godlikely in this present evil World as the Saints of old did that were redeemed from the Earth and sat in Heavenly places 7. We do believe that as the Devil through Man's Disobedience brought sin into Man's Heart so Christ Jesus through Man's Belief in and Obedience to his Holy Spirit Light and Grace cleanseth the Heart of Sin destroyeth the Works of the Devil finisheth Transgression and bringeth in everlasting Righteousness that as the Devil hath had his Kingdom of Darkness in Man so Christ may have his Kingdom of Light Life Righteousness Peace and Joy in the Holy Ghost in the Heart of Man and not that Christ Jesus saveth Men from Wrath and not from-Sin for the Wages of Sin is Death in whose heart soever it liveth but the Gift of God is Eternal Life to all that believe and obey through Jesus Christ 8. We do believe that all true Ministry and Worship only stand in the experimental Sense Operations and Leadings of this Holy Light Spirit or Grace that is shed abroad in the Hearts of Men and Women to conduct them in the Holy way of Regeneration unto Life Eternal this was the Ancient Apostolical Doctrine they spoke what they had seen Tasted and Handled of the Word of God And this is our Faith Doctrine and Practice in this day And be not displeased with us O King we intreat thee if we give this for the reason of our absenting our selves from the publick and common Ministry or Worship Namely that we have no Taste or Relish no Sense or Evidence that their Ministry and Worship are Authorized and performed by the Apostolical Power and Spirit of Jesus but rather that they are the Inventions Studies and Powers of Man's Nature all which are but strange Fire and therefore cannot kindle a true and acceptable Sacrifice to God for it is not Man's Spirit and degenerate Nature Speaking and Professing the Words of God's Spirit that giveth acceptance with the Lord or adminstreth Heavenly Edification to Men nor can we believe that where Envy Passion Wrath Malice Persecution Envy and Strife Lusts Vanity Wantonness and Worldly Mindedness have such Sway and Power that the true Christian Spirit Life and Doctrine can be heartily received and followed And as this is the Reason in the sight and presence of that God that made Heaven and Earth and will Judge the Quick and Dead wherefore we cannot join in the common and publick Worship of these parts so doth the same Light and Spirit of God lay an Holy necessity upon us with a Meek and Quiet Spirit to come together after the
manner of the Ancient Christians that were the true Followers of Jesus and with Godly fear and a retired Mind to wait upon God and Meditate in his Holy Law of Life that he hath writ in our Hearts according to his New Covenant-Promise that he may Feed us Teach us Strengthen us and Comfort us in our inward Man and as by this Holy Spirit according to the Practice of the Churches of Old any are inclined or moved to Reprove Exhort Admonish Praise or Pray we are found exercised in these Holy Practices Now O Prince give us poor Christians leave to Expostulate with Thee Did Christ Jesus or his Holy Followers endeavour by Precept or Example to set up their Religion with a Carnal Sword Called he any Troops of Men or Angels to defend him Did he encourage Peter to dispute his escape with the Sword But did he not say put it up Or did he countenance his over zealous Disciples when they would have had Fire from Heaven to destroy those that were not of their Mind No but did not Christ rebuke them saying ye know not what Spirit ye are of And if it was neither Christ's Spirit nor their own Spirit that would have Fire from Heaven Oh! what is that Spirit that would kindlâ—â—ire on Earth to destroy such as peaceably dissent upon the account of Conscience if we may not wish that God would smite Men of other judgments because they differ from us in which there is no use of Carnal Weapons can we so far deceive our selves as to esteem our selves Christians and Followers of Christ whilst we incourage Men with Worldly Weapons to persecute such as dissent from us O King When did the true Religion Persecute When did the true Church offer Violence for Religion Were not her Weapons Prayers Tears and Patience Did not Jesus conquer by those Weapons and vanquish Cruelty by Suffering Can Clubs and Staves and Swords and Prisons and Banishments reach the Soul convert the Heart or convince the understanding of Man When did violence ever make a true Convert Or bodily punishments a sincere Christian This maketh void the end of Christ's coming which is to save Men's lives and not to â—estroy them to perswade them and noâ—â—o force them yea it robbeth God's Spiâ—it of its Office which is to convince the World that is the Sword by which the Ancient Christians overcame It was the Apostle's Testimony that their Weapons were not Carnal but Spiritual but the Practice of their pretended Successors proveth that there Weapons are not Spiritual but Carnal Suppose we are Tares as the true Wheat hath alwaies been called yet pluck us not up for Christ's Sake who saith Let the Tares and the Wheat grow together until the Harvest that is till the End of the World let God have his due as well as Caesar the judgment of Conscience belongeth to him and mistakes about Religion are best known to him And here give us leave to mind thee of a noble Saying of one of thy Ancestors Stephen King of Poland I am King of Men not of Consciences King of Bodies not of Souls and there have been found and still are among the Emperors Kings Princes and States of the World some that have had that noble Spirit of indulging their Conscientious dissenting Subjects and not only with Gamaliel and Gallio not to persecute but also eminently to protect and defend them from the Hatred and Violence of their Enemies Be not then less Noble than they consider how Quietly and Comfortably our Friends live under other Governments And indeed we conceive it to be the Prudence of the Kings and States of the World for if the wise Man say true The Glory of a Prince is in the Multitude of his People but this Practice saith No the Glory of a Prince is in the Conformity of the People to the Canons of the Clergy which seemeth to strike at all Civil Society which consisteth in Men of Virtue Parts Arts and Industry But let Men have never such excellent Abilities be never so Honest Peaceable and Industrious all which render them good and profitable Subjects to the Prince yet they must not live within their Native Country unless they will sacrifice the Peace of their Consciences by an Hypocritical Submission to the Canons and Fashions of the Church Is not this O Prince to set the Church above the State The Bishop above the King to waste and give away the Strength and Glory of a Kingdom O that thou mayest be wise even in thy Generation and use the Power that God hath given thee for God and Truth and Righteousness that therein thou mayest be like unto God who Peter telleth us Accepteth of all that fear him and work Righteousness throughout the World whose Sun shineth upon all whose Rain cometh upon all And least any should be so injurious to us as to render us Enemies to Civil Government Be it known unto thee O King that we Honour all Men in the Lord not with the vain invented Honours of this World but with the true and solid Honour that cometh from above but much more Kings and those whom God hath â—laced in Authority over us for we beâ—ieve Magistracy to be both Lawfull and â—sefull for the Terrifying of all Evil Doâ—rs and the Praise and Encouragement â—f those that do well The Premises duely Considered we â—ntreat thee O Prince to take our suffering Case into thy serious Regard and bâ— that Power and Influence thou hadst with the Magistrates of this City to recommend our suffering Condition to their serious Consideration that we may no longer lie under these not only Vnchristian but Vnnatural Severities but receive that speedy and effectual Relief which becometh Christian Magistrates to give to their own sober and Christian People The first day of the Week being come the Meeting began about the Eleventh Hour and held till about the Fourth Hour in the Afternoon There was a mighty Concourse of People from several places of this Country and that of several Perswasions Baptists Presbyterians Socinians Seekers c. and God was with his People and his Word of Life and Power of Wisdom and Strength covered them yea the hidden things both of Esau and Jacob the mystery both of Iniquity and Godliness were opened and declared in the Demonstration of the Eternal Spirit that day and O Blessed and Magnified be the Name of the Lord that hath not only not left himself but also his Servants not without a Witness Oh he is worthy to be Lov'd and Fear'd and Obey'd and Reverenced for ever The next day G.K. R.B. B.F. and my self having taken our leave of dear G.F. and Friends took Boat for Naerden where we Arrived about the Second Hour in the Afternoon and after having Eaten we took our leave of those Friends that had Accompanied us hither and begun our Journey in the common Post-waggon to Osnaburg where we came the Fourth day following in the Evening We past
through a very dark Country to that place yet I felt not so great a weight and suffering in my Spirit as six Years ago when I went through the same places At Osnabrug we had a little time with the Man of the Inn where we lay and left him several good Books of Friends in the Low and High Dutch Tongues to Read and to dispose of The next morning being the fifth day of the Week we set forward to Herwerden and came thither at Night This is the City where the Princess Elizabeth Palatine hath her Court whom and the Countess in Company with her it was especially upon us to Visit and that upon several Accompts 1. In that they are Persons seeking after the best things 2. That they are actually Lovers and Favourers of those that separate themselves from the World for the sake of Righteousness For the Princess is not only a private supporter of such but gave protection to De Labadie himself and his Company yea when they went under the reproachfull Name of Quakers about seven Years since This Man was a Frenchman that dissatisfied with the loosness and deadness of the French Protestants even at Geneva it self left them and came for Holland and so vehemently declaimed against the Apostacy of the Priests and People there that the Clergy were inraged and stir'd up the Magistrates against him and the rather because many followed him and several Women of great Quality Upon this the Princess giveth them an invitation and they came and were protected by her but since some miscarriages falling out in that place she thereupon in good measure withdrew her Favour from them and they removed into another place I was moved to Visit this Man and his Company six years ago and did see him and his two great Disciples but they would not suffer me to see the People which I laboured for I in that day saw the airiness and unstableness of the Man's Spirit and that a Sect-master was his Name and it was upon me both by Word of Mouth and Writing to let them know that the Enemy would prevail against them to draw them into inconvenient things if they came not to be stay'd in the Light of Jesus Christ and to know the Holy Silence and that at last they would come to fall out one with another and moulder away which is in some measure come to pass as I fear'd for I clearly perceived that though they had received some Divine Touches a danger there was they would run out with them and spend them like Prodigals not knowing then where to stay their Minds for daily Bread yea though they were something Angelical and like to the Celestial Bodies yet if they kept not their Station they would prove fallen Stars they moved not in the motion of him that had visited them but were fill'd with gross Mixtures and thereby brought forth mixt Births That is to say things not Natural but Monstrous In fine they were Shy of us they knew us not yet I believed well of some of the People for a good thing was stirring in them and in this Case was the Countess commendable in that she left all to have joined with a People that had a pretence at least to more Spirituality and Self-denial than was found in the National Religion she was bred up in for God had reacht her as she told me about Nine Years ago and that by an extraordinary way Now it seemed great pity to us that Persons of their Quality in the World should so willingly expose themselves for the false Quaker the reprobate Silver the Mixtures and that they should not be acquainted with the Life and Testimony of the true Quakers Now about a Year since R.B. and B.F. took that City in the way from Frederickstadt to Amsterdam and gave them a Visit in which they informed them somewhat of Friends Principles and recommended the Testimony of Truth to them as both a nearer and more certain thing than the utmost of De Labadie's Doctrine They left tender and loving Soon after this Getrueydt Dircks and Elizabeth Hendricks from Amsterdam visited them and obtained a Meeting with them improving that little way God by his Providence had made more closely to press the Testimony and though they especially the Countess made some Objections in relation to the Ordinances and certain Practices of Friends yet she seemed to receive at that time satisfaction from them These Visits have occasioned a Correspondence by way of Letter betwixt them and several of us wherein the Mistery of Truth hath been more clearly opened to their Understandings and they have been brought nearer into a waiting Frame by those Heavenly Directions they have frequently receiv'd by way of Epistles from several of us This Digression from the present History I thought not altogether unnessary or unpleasing But to Return being arrived at that City part of which is under her Government we gave her to understand it desiring to know what time next day would be most proper for us to Visit her She sent us word she was glad that we were come and should be ready to receive us the next Morning about the Seventh Hour The next morning being come which was the sixth day of the week we went about the time she had appointed us and found both her and the Countess ready to receive us which they did with a more than ordinary Expression of Kindness I can truly say it and that in God's fear I was very deeply and reverently affected with the Sense that was upon my Spirit of the great and notable day of the Lord and the breakings in of his Eternal Power upon all Nations and of the raising of the slain Witness to judge the World who is the Treasure of Life and Peace of Wisdom and Glory to all that receive him in the Hour of his Judgments and abide with him The Sense of this deep and sure Foundation which God is laying as the Hope of Eternal Life and Glory for all to Build upon fill'd my Soul with an Holy Testimony to them which in a living Sense was followed by my Brethren and so the Meeting ended about the Eleventh Hour The Princess intreated us to stay and Dine with her but with due regard both to our Testimony and to her at that time we refused it desiring if she pleased another opportunity that day which she with all chearfulness yielded to She her self appointing the Second Hour So we went to our Quarters and some time after we had Dined we returned The Meeting soon began there were several present besides the Princess and Countess it was at this Meeting that the Lord in a more eminent manner began to appear the Eternal Word shewed it self a Hammer at this day yea sharper than a two edged Sword dividing asunder between the Soul and the Spirit the Joints and the Marrow yea this day was all Flesh Humbled before the Lord it amazed one struck another broke another
made our usual Inquiry viz. who was worthy in the City and found some that tenderly and lovingly received us to whom we declared the Visitation of the Light and Love of God Among the rest was Dureus our Countryman a Man of Seventy Seven Years of Age who had learned in good Measure to forget his Learning School Divinity and Priest's Craft and for his approaches towards an inward Principle is reproachfully saluted by some with the honest Title of Quaker 't is much better than Papist Lutheran or Calvinist who are not only ignorant of but Enemies to Quaking and Trembling at the Word of the Lord as Moses and others did Upon the Sixth day of the same week about Noon we set out towards Franckfort having left several Books behind us which hath been our Practice in our Journey At Franckfort we Arrived the Second day about Noon being just a Week from Herwerden and having from thence and Cassel made known our intentions of coming to that City two considerable Persons came and met us about half a German Mile from the City informing us of several well affected in that Town upon which we told them the end of our coming and desired to have a Meeting with them in the Afternoon which we easily obtained at the House of a Merchant one of the two that met us The persons that resorted thither were generally People of considerable Note both of Calvinists and Lutherans and we can say they received us with gladness of Heart and embraced our Testimony with a broken and reverent Spirit thanking God for our coming amongst them and praying that he would prosper this work in our Hands this ingaged our hearts to make some longer stay in this City We therefore desired another Meeting the next day which they cheerfully assented to where several came that were not with us the day before and the Lord that sent us into the Land was with us and by his Power reached to them insomuch that they confessed to the Truth of our Testimony Of these Persons there were two Women one a Virgin the other a Widow both Noble of Birth who had a deep Sense of that power and presence of God that accompanied our Testimony and their hearts yearned strongly towards us the Virgin giving us a particular invitation to her House the next Morning where we had the most blessed Opportunity of the three for the Lord's power so eminently appeared that not only those that had been with us before were most effectually reacht but a certain Student residing in the House of a Lutheran Minister sent for by that Young Woman was broken to pieces and magnified that blessed power which appeared Also there accidentally came in a Doctor of Physick who unexpectedly was affected and confessed to the Truth praying God to prosper us This was the blessed Issue of our Visit to Franckfort But there is one thing more not unfit to be mentioned Among some of those that have Inclinations after God a fearful Spirit together with the shame of the Cross hath entred against which our Testimony in part striking we took Notice it was as Life to these noble Women for that was it as they told us which had long opprest them and obstructed the work of the Lord amongst them Therefore said the Young Virginour Quarters are free for you let all come that will come and lift up your Voices without fear for said she it will never be well with us till Persecution come and some of us be lodged in the Stadthouse that is the Prison We left the Peace of Jesus with them and the same Afternoon we departed out of that City being the fourth day of the week Here I writ an Epistle to the Churches of Jesus TO THE CHURCHES OF JESUS Throughout the WORLD Gathered and settled in his Eternal Light Power and Spirit to be one Holy Flock Family and Houshold to the Lord who hath Redeemed them from among all the Kindreds of the Earth Godly Zeal Wisdom Power Perseverance and Victory with all Heavenly Blessings be multiplied among you in the Name of the Lord. William Penn. Printed in the Year 1677. TO THE CHURCHES OF JESUS Throughout the VVORLD Gathered and settled in his Eternal Light Power and Spirit to be One Holy Flock Family and Houshold to the Lord c. Dear Friends and Brethren WHO have been visited with the Fatherly Visitation from on High and have received God's Eternal Word and Testament in your Hearts by which you have been gathered home to Christ Jesus the true Shepherd from all the Idol-Shepherds and their barren Mountains and unprofitable Hills where you have been scattered in the Dark and Gloomy Day of Apostacy and by hiâ— Light Spirit and Power have been convinced of Sin Righteousness and Judgment and can say The Prince of thiâ— World is judged by his Holy Righteous and powerful Appearance in you untâ— whom all Judgment in Heaven and Earth is committed who is the blessed Lamâ— of God the Light and Saviour of the World who is King of Salem and Prince of Peace My Soul loves you with everlasting Love even with the Love with which my God and your God my Father and your Father hath loved me and visited my Soul and your Souls in this do I dearly salute and embrace you all in this the day of the fullfilling of his glorious Promises to his Church in the Wilderness and Witnesses in Sack-cloth And O magmagnified be his Name and everlastingly praised and renowned be his holy Power and Arm by which he hath reached unto us and brought Salvation near us For he hath found us out and hath heard our Solitary Cries the deep and mournful Supplications of our bowed Spirits when we were as the â—ittle silly Dove without its Mate and â—he lonely Pelican in the Wilderness when we were ready to cry out Is â—here none to save is there none to help O when shall the Time and Times and half a Time be finisht when shall the One Thousand Two Hundred and Sixty Days be accomplisht and when shall the Abomination that stands in the Holy Place â—â—e cast out when shall the Captivity of the People be turned back O when shall Babylon come into Remembrance before God the Dragon Beast and False Prophet be cast into the Lake And when shall the Law go forth out of Sion and the Word of the Lord out of Jerusalem When shall Sion become the Joy and Jerusalem the Praise of the whole Earth And when shall the Earth be covered with the Knowledge of the Lord as the Waâ—ers cover the Sea Friends The Lord of Heaven and Earth hath heard our Cries and the full time is come yea the appointed time is come and the Voice of the Eâ—ernal Spirit in our Hearts hath been And Friends let it never pass out of our remembrance what our God hath done for us since he hath made us a People Hath any Weapon formed against us prospered hath he
Name's-sake that had called them And Jesus himself that made a good Confession before Pontius Pilate who hath consecrated through his Blood a new and living Way for all that come unto God by him who is made a high Priest higher than the Heavens one that can be touched and moved and is daily touched and moved with our Weakness and Infirmity that through him we may be made strong in the Lord and more than Conquerors through him that hath loved us Wherefore let it not seem as if some strange thing had happened to you for all these things are for the Trial of your Faith which is more precious than the Gold that perisheth 'T is the old Quarrel Children of this World against the Children of the Lord those that are born after the Flesh warring against those that are born after the Spirit Cain against Abel the Old World against Noah Sodomites against Lot Hagar against Sarah Ishmael against Isaac Esau against Jacob Egyptians against Israelites the false Prophets against the true Prophets as Isaiah Jeremiah c. the Jews under the Profession of the Letter of the Law against Christ that came to fulfil the Law and all his spiritual Followers and Disciples And all the false Apostate Christians against the true and Spiriritual Christians and Martyrs of Jesus So your Conflict is for the Spiritual Appearance of Christ Jesus against those that profess him in Words but in Works and Conversations every day deny him doing Despight to the Spirit of Grace in themselves and those that are led by it But though Gog and Magog shall gather themselves together to lay waste the City of God yet the Lord hath determined their Destruction and he will bring it to pass Wherefore rejoyce O thou little Hill of God and clap thy Hands for Joy for he that is Faithful and True Just and Righteous and able to deliver thee dwells in the midst of thee Who will cause thee to grow and increase till thou becomest a great Mountain till thou becomest the Praise of the whole Earth and the whole Earth be filled with thy Glory And to you all who are the followers of the Lamb of God who was dead but is alive and lives for evermore who is risen in your Hearts as a bright shining Light and is leading you out of the Nature and Spirit of this World in the Path of Regeneration I have this to say by way of holy Encouragement unto you all the Lord God Eternal that was and is and is to come hath reserved for you the Glories of the last Days and if so be that the Followers and Martyrs of Jesus in Ages past when the Church was going into the Wilderness and his Witnesses into Sackcloth were notwithstanding so Noble and Valiant for the Truth on Earth that they loved not their Lives unto the Death and suffered joyfully the Spoiling of their Goods for the Testimony of Jesus how much more ought you all to be encouraged unto Faithfulness who are come to the Resurrection of the Day which shall never more be eclipsed in which the Bride-groom is to come to fetch you his Spouse out of the WILDERNESS to give you Beauty for Ashes and the Garment of Praise for the SPIRIT of HEAVINESS who will cover you with his Spirit and adorn you with his fine Linen the Righteousness of the Saints Lean upon his Breast for ever and know your joyning in an Everlasting Covenant with him that he may lift up the Light of his Countenance upon you and delight to do you Good that in blessing he may bless you increase you and multiply you in all spiritual Blessings now and for ever that to God through him you may live all the Days of your appointed Time to whom be Glory and Honour Praises and Thanksgivings in the Church throughout all Ages and for ever I am In the Faith Patience Tribulation and Hope of the Kingdom of Jesus your Friend and Brother William Penn. My Companions in the Labour and Travel of the Testimony of Jesus G. Keith and B. Furley salute you all in the Love of our God We have passed through several Cities of Germany and are now at Franckfort where the Lord hath given us Three blessed Opportunities with a serious and seeking People whereof as in other places of this Country many of them are Persons of great Worldly Quality Blessed be the Name of the Lord to whom be Glory be for ever W.P. Franckfort the 22d of the 6th Month 1677. The fifth Day we arrived by the way of Worms at Crisheim in the Paltzgrave's Country where we found to our great Joy a Meeting of tender and faithful People But it seems the Inspector of the Calvinists hath injoined the Vooght or chief Officer not to suffer any preaching to be among our Friends who poor Man fearing the Indignation of the Clergy came next Day to desire Friends not to suffer any preaching to be amongst them lest he should be turned out of his Place To whom we desired Friends to say that if he pleased he might apprehend us and carry us to the Prince before whom we should give an Account of our Testimony But blessed be the Lord we enjoyed our Meeting quietly and comfortably of which a Coachful from Worms made a part amongst whom was a Governour of the Country and one of the chief Lutheran Priests It came upon me in this Place to salute the Princess and Countess with this following Epistle A Salutation to Elizabeth Princess Palatine and Anna Maria dâ— Hornes Countess of Hornes at Herwerden in Germany My worthy Friends SUCH as I have such I give unto you the dear and tender Salutation of Light Life Peace and Salvation by Jesus Christ the blessed Lamb of God with the unspeakable Joy of which he hath replenished my Soul at this time that my Cup overfloweth which is the Reward of them that chearfully drink his Cup of Tribulations that love the Cross and triumph in all the Shame Reproaches and Contradictions of the World that do attend it My God take you by the Hand and gently lead you through all the Difficulties of Regeneration and as you have begun to know and love his sweet and tender Drawings so resign the whole Conduct of your Lives to him dispute not away the precious Sense that you have of him be it as small as a Grain of Mustard-seed which is the least of all Seeds there is Power in it if you do but believe to remove the greatest Mountains of Opposition O pretious is this Faith yea more pretious than the Glory and Honour of this World that perish It will give Courage go with Christ before Caiaphas and Pilate yea to bear his Cross without the Camp and to be crucified with him knowing that the Spirit of God and of Glory shall rest upon them to the Inheritors of this Faith is reserved the eternal Kingdom of Peace and Joy in the Holy Ghost O be you of that little Flock unto whom
Jesus said Fear not for it is my Father's good pleasure to give you a Kingdom And to be of this Flock you must become as Sheep and to be as Sheep you must become harmless and to become harmless you must hear and follow the Lamb of God as he is that blessed Light which discovereth and condemneth all the unfruitful Works of Darkness and maketh harmless as a Dove which word All leaveth not one Piccadillo or Circumstance undiscovered or unjudged and the word Darkness taketh in the whole Night of Apostacy and the word Vnfruitful is a plain Judgment against all those dark Works Wherefore out of them all come and be you separated and God will give you a Crown of Life which shall never fade away O! the lowness and meanness of those Spirits that despise or neglect the Joys and Glories of Immortality for the sake of the things which are â—een that are but Temporal debasing â—he Nobility of their Souls abandoning the Government of the Divine Spirit and embracing with all ardency of Affection the sensual Pleasures of this Life but such as persevere therein shall not enter into God's Rest for ever But this is not all that hindereth and obstructeth in the holy Way of Blessedness for there is the World's Fear as well as the World's Joy that obstructeth many or else Christ had not said Fear not to his little Flock The Shame of the Cross is a Yoke too uneasy and a Burden too heavy for Flesh and Blood to bear 't is true but therefore shall Flesh and Blood never enter into the Kingdom of God And not to them that are born of the Flesh but to those that are born of the Spirit through the Word of Regeneration is appointed the Kingdom and that Throne which shall judg the twelve Tribes of Israel and all the World The Lord perfect what he hath begun in you and give you Dominion over the Love and Fear of this World And my Friends if you would profit in the Way of God despise noâ— the Day of small things in youâ— selves Know this that to desire anâ— sincerely to breathe after the Lord iâ— a blessed State you must seek beforâ— you find Do you believe make noâ— haste extinguish not those small Beginnings by an over-earnest or impatient desire of Victory God's time is the best time be you faithful and your Conflict shall end with Glory to God and the Reward of Peace to your own Souls Therefore love the Judgment and love the Fire start not aside neither flinch from the scorchings of it for it will purify and refine you as Gold seven times tried then cometh the Stamp and Seal of the Lord upon his own Vessel Holiness to him for ever which he never gave nor will give to reprobate Silver the state of the Religious Worshippers of the World And herein be comforted that Sion shall be redeemed through Judgment and her Converts through Righteousness and after the appointed time of Mourning is over the Lord will give Beauty for Ashes the Oil of Joy for Mourning and the Garment of Praise for the Spirit of Heaviness then shall you be able to say Who is he that condemneth us God hath justified us there is no Condemnation to us that are in Christ Jesus who walk not after the Flesh but after the Spirit Wherefore my dear Friends walk not only not after the fleshly Lusts but also not after the fleshly Religions and Worships of the World for that that is not born of the Spirit is Flesh and all Flesh shall wither as the Grass and the Beauty of it shall fade away as the Flower of the Field before God's Sun that is risen and rising but the Word of the Lord in which is Life and that Life the Light of Men shall endure for ever and give Life Eternal to them that love and walk in the Light And I entreat you by the Love you have for Jesus have a care how you touch with fleshly Births or say Amen by Word or Practice to that which is not born of the Spirit for God is not to be found of that in your selves or others that calleth him Father and he hath never begotten it in them that Latitude and Conformity is not of God but secretly grieveth his Spirit and obstructeth the growth of the Soul in its Acquaintance and intimate Communion with the Lord. Without me saith Jesus you can do nothing and all that came before me are Thieves and Robbers If so O what are they that Pray Preach and Sing without Jesus and follow not him in those Duties but even in them crucify him O that I may find in you an Ear to hear and an Heart to perceive and embrace these Truths of Jesus And I can say I have great cause to hope and patiently to wait till the Salvation of God be further revealed to you and the whole Family with whom I must acknowledg I was abundantly refreshed and comforted in that God in measure made known the Riches of his Grace and Operation of his Celestial Power to you and his Witness shall dwell with you if we never see you more that God magnified his own Strength in our Weakness With him we leave our Travels affectionately recommending you to his holy Spirit of Grace that you may be conformed to the Image of his own dear Son who is able and ready to preserve you O stay your Minds upon him and he will keep you in perfect Peace and abide with you for ever The Almighty take you into his holy Protection now and for ever I am Your true Friend ready to serve you with fervent Love in the Will of God William Penn. My dear Companions G. K. and B.F. do with me give you the dear Salutation of unfeigned Love and those in the Family that love and desire to follow the Lord Jesus in Sincerity and Truth without wavering P. S. We are this Evening bound towards Manheim the Court of the Prince Palatine and travell'd about twelve English Miles on foot That Night we lodged at Franckenthall and goâ— the next Morning being the seventh Day of the Week to Manheim but were disappointed of our Design which was to speak with the Prince for he was gone the Day before to Heydelbâ—rgh his chief City about fifteen English Miles from that Place and considering that by reason of the Meeting next Day with Friends at Crisheim already appointed we could neither go forward nor stay till he returned and yet being not clear to come away as if we had never endeavoured to visit him it was upon me to write him this following Letter to let him know we had been there and briefly our End in coming To the Prince Elector Palatine of Heydelbergh Great Prince IT would seem strange that I both a Stranger and a Subject should use this freedom of Address to a Prince were he not one whose Actions shew him to be of a free Disposition and easy Access to all
me and my Friends the last night if it be his Will But since thou art a mortal Man one that must give an Account in common with all to the Immortal God let me a little expostulate with thee By what Law on Earth are Men not scandalous under no Proscription harmless Strangers about lawful Occasions and Men not Vagabonds but of good Quality in their own Country stopt menaced sent back with Souldiers and that at Sun-set exposed to the Night in an unknown Country and therefore forced to lie in the Fields I say by what Law are we judged yea thus punished before heard Is this the Jus Gentium or Germanicum Naturale or Christianum Oh! Where 's Nature Where 's Civility Where 's Hospitality But where 's Christianity all this while Well but we are Quakers Quakers What 's that for a Name Is there a Law of the Empire against that Name No Did we own it No but if we had the letters of that Name neither make up Drunkard Whore-master Thief Murderer nor Traitor Why so odious then What harm hath it done Why could Jews pass just before us that have crucified Christ and not Quakers that never crucified him but Ignorance is as well the Mother of Persecution as Devotion and the false Christian and the false Jew have but one Father But Argumentum ad hominem my Friend bear with me a little Art thou a Christian How canst thou be rude uncivil and persecute then Thou art to love Enemies not abuse Friends harmless Strangers Well but this Life is dead this Doctrine antiquated Jesus Christ turn'd out of doors I perceive What art thou for a Christian A Lutheran Yes Canst thou so lately forget the Practises of the Papists and with what Abhorrence thy Ancestors declared against such sort of Entertainment Were not they despised mocked and persecuted And are their Children treading in the steps of their old Enemies Friend 't is not reformed Words but a reformed Life that will stand thee instead 't is not to live the life of the Unregenerate Worldly-minded and Wicked under the Profession of the Saint's Words that will give an Entrance into God's rest Be not deceived such as thou Sowest such must thou Reap in the Day of the Lord. Thou art not come to the Berean-state that tried all things and therefore not noble in the Christian sense the Bereans were noble for they judged not before Examination And for thy saying We want no Quakers here I say under favour you do for a true Quaker is one that trembleth at the Word of the Lord that worketh out his Salvation with fear and trembling and all the Days of his appointed Time waiteth in the Light and Grace of God till his great Change cometh and that taketh up the daily Cross to his Will and Lusts that he might do the Will of God manifested to him by the Light of Jesus in his Conscience and according to the holy Precepts and Examples in the holy Scriptures of Truth laid down by Jesus and his followers for the Ages to come Yea he is one that loveth his Enemies rather than feareth them that Blesseth those that Curse him and prayeth for those that despitefully treat him as God knoweth we do for thee And O that thou wert such a Quaker Then wouldst thou Rule for God and act in all things as one that must give an account to God for the Deeds done in the Body whether Good or Evil. Then would Temperance Mercy Justice Meekness and the Fear of the Lord dwell in thy Heart and in thy Family and Country Repent I exhort thee and consider thy latter End for thy Days are not like to be many in this World therefore mind the things that make for thy Eternal Peace least Distress come upon thee as an armed Man and there be none to deliver thee I am Thy Well-wishing Friend W.P. Duysburgh 3d. 7th m. 1677. S.V. This having done we went to Dr. Mastricht's to inform him of what had past who tho' of a kind Disposition and very friendly to us yet seemed surprized with fear the Disease of this Country crying out What will become of this poor Countess Her Father hath called her Quaker a long time behaving himself very severely to her but now he will conclude she is one indeed and he will lead her a lamentable Life I know said he you care not for suffering but she is to be pittied We told him that we both loved her and pittied her and could lay down our Lives for her as Christ hath done for us in the Will of God if we could thereby do her good but that we had not mentioned her Name neither was the Letter that he gave us to her so much as seen or known of her Father But still he feared that our Carriage would incense the Graef so much the more against both his Daughter and all those serious and inquiring People up and down the Country We answered with an earnestness of Spirit That they had minded the Incensings and Wrath of Men too much already and true Religion would never spring or grow under such fears and that it was time for all that felt any thing of the Work of God in their Hearts to cast away the slavish fear of Man and to come forth in the boldness of the true Christian life yea that Sufferings break and make way for greater Liberty and that God was wiser and stronger than Man We askt him if there were any in that City who enquired more diligently after the way of the Lord he recommended us as we had already been informed in another place to the Family of the Praetor or chief Governour of the Town whose Wife and Sister more especially were seeking after the best things So we parted with him in love and by the help of his Daughter were conducted to this Family We had not been long there before a School-master of Dusseldorp and withal a Minister came in enquiring after us having hâ—ard at Mulheim where he preached the day before to the People or else by the way of our attempt to visit that place and the Entertainment we received at the hands of the Gâ—â—ef He sat down with us and though we had already a sweet Opportunity yet feeling the Power to rise the Meeting renewed And O magnified be the Name of the Lord he witnessed to our Testimony abundantly in all their Hearts and Consciences who were broken into much tenderness and certainly there is a blessed Power and Zeal stirring in that young Man yea he is very near the Kingdom So we took our Leave of them leaving the Lord's Peace and Blessing upon them It was now something past the 12th Hour of the Day In the way to our Lodging we met a Messenger from the Countess a pretty young tender Man near to the Kingdom who saluted us in her Name with much love telling us That she was much grieved at the Enteâ—tainment of her Father towards us advising us not
places you may dwell and witness with the Saints of old this heavenly Treasure in earthen vessels O stay your minds upon the appearance of Jesus in you in whose light you shall see light it will make you of a weighty considering spirit more and more that you may see how the mystery of iniquity hath wrought and how mankind is corrupted in all things and what part you yet have that belongeth not to the paradise of God that you may lay it all down at the feet of Jesus and follow him who is going up and down doing good to all that believe in his Name So possess your Souls in the sensible feeling of his daily divine visits shinings and breathings upon your spirits and wait diligently and watch circumspectly lest the enemy surprize you or your Lord come at unawares upon you and you be unprepared to receive his sweet and precious visitations that so those holy beginnings which thou art a witness of with thy companions may not be lost or as if they had never been but that you may from day to day feel the growth of his light life power and kingdom in your souls that you may be able to say the kingdom of God is come yea it is given to the Saints And what I say unto one I say unto all that received our Testimony in that City to whom thou mayest give if thou pleasest the remembrance of my dear Love who travel in the Spirit for their redemption that they may be brought into the glorious liberty of the Sons of God particularly salute me the young Woman that met with us at thy Lodging The Lord Jesus Christ the Prince of Peace dwell amongst you keep your hearts steadfast in his holy Light without wavering all the days of your appointed time until your great and last change shall come when he will receive his own Sheep into his own everlasting Kingdom from the power of the Foxes aiâ—d Wolves and all the devouring Beasts and Birds of prey when he will wipe away all tears from their eyes and sighing and sorrowing shall be no more and when it shall be said There is no more death no more night no more time So dear I. E. M. know that the Lord hath brought us well to Amsterdam not without good service by the way for at Cullen we had a pretious Meeting and were received with much gladness of heart We also went to Duysburg and from thence towards Mullheim being the first day of the week hoping to get an opportunity with the Countess of Bruch and to deliver thy Letter but her Father who is a cruel and severe Man meeting us near his Castle stopt us and after some little time finding what we were said There wanted no Quakers there and sent us with some of his Souldiers out of his Territory it was about Sun-set so that we were forced to return towards Duysburg but the Gates of the City being shut and there being no Houses without it we were forced to lye in the Fields all night where the Lord made us a good and comfortable Bed we told the Graef at parting we were Men that feared the Almighty God we desired the good of all Men and we came not thither for any evil design but he would not hear the Lord if he pleaseth forgive him Nevertheless we had a good Meeting at Duysburg where we had our heart's desire the blessed power and life of God making its own way in the hearts of those that heard our Testimony I also writ a large and tender Letter to the Countess and received a sweet and loving Message from her and I have great hopes that all things will work for the best From Duysburg we went to Wesel where we inquired out who was worthy where we found four or five separated from all Congregations waiting for the Consolation of Israel with whom we had two precious Meetings and leaving the peace of Jesus with them went to Emrick where we visited the chief Baptist-teacher who confessed to our Testimony and received us lovingly We directed him to that gift of God in himself that pure and eternal Word in the heart that he might know the pure Ministry of that from the Ministry of Man's Spirit which cannot profit or give life to the Soul From thence we went to Cleve where at a Lady's House belonging to the Court we had a precious Meeting and we found some that had deserted the publick Ministry as not being anointed of God to preach neither knowing by a true experience the way and travel of the new birth but are made and maintained by Men we sounded the joyfull Gospel amongst them And from thence by the way of Nimmegen and Utrecht we came the last sixt day to Amsterdam which was the 7 th of the 7 th Month. This last first day I had a great and blessed Meeting at Amsterdam almost of every Quality and Religion the Lord 's heavenly Power that is quickning People into a living sense of him that they may say the Lord liveth and he liveth in me reigned that day over all In the Evening I took Boat for Horn and from thence came last night being the second day of the Week to this City of Harlingen where we met with some of our Brethren that had been up at Hamburgh and Frederickstadt and this day we are to have two Meetings in this City the one among our Friends the other publick for the Town It is upon me to visit de Labadie 's People that they might know him in themselves in whom their Salvation standeth for these simple people are to be pittied From thence I think to visit Leeuwaerden Groningen Embden Bremen Herwerden Wesel Emrick Cleve Utrecht and so to return to Amsterdam the Lord enabling me by his Power This ariseth in my Heart to thee give not thy Bread to Dogs spend not thy Portion feed not the Serpent neither hearken to him abide with Jesus and he will abide with thee that thou mayest grow in Wisdom and in Righteousness through the Cross that crucifieth thee to the World and the World to thee So in the Love which over-cometh the World that is divine and from above and leadeth all thither that receive it into their hearts I take my leave of thee with thy Companions and all the rest of that City known to us remaining Thy faithful Friend and the Lord's Day-labourer W.P. Harlingen 11. 7th Month 1677. Next Morning about the 4th hour I took Boat for Leeuwaerden J. Claus who had been at Frederickstadt with G.F. went with me G.F. J.Y. and T.R. with P. Hendricks returned that day towards Amsterdam At Leeuwaerden we came about 9 and began the Meeting about 10 which we enjoyed with peace and refreshment several being there as in other places that were never at a Meeting before The Meeting being done and having refresht our selves with food we took Waggon for Wiewart the Mansion-house of the Family of the Somerdykes
Christian Worship Upon which I forsook the University and resolved to be one of this Family and this I can say in the fear of the Lord. P. Ivon concludeth This is what we have to say concerning the Work of God amongst us All this while I minded not so much their Words as I felt and had Unity with a measure of divine Sense that was upon them Certainly the Lord hath been amongst them yea I had a living Sense in my heart that somewhat of the Breath of Life had breathed upon them and though they were in great mixtures yet that God's love was towards them After some silence I began on this wise I come not to judge you but to visit you not to quarrel or dispute but to speak of the things of God's Kingdom and I have no prejudice but great love and regard in my heart towards you Wherefore hear me with Christian patience and tenderness I do confess and believe that God hath touched your hearts with his divine finger and that his work is amongst you that it was his Spirit that gave you a sight of the vanity and folly of this World and that hath made you sensible of the dead Religions that are in it 'T is this Sense I love and honour and I am so far from undervaluing or opposing this tender sense I feel upon you that this is it I am come to visit and you for the love of it And as for the reproaches that may attend you on the score of your separation with all the Reports that therefore go concerning you they are what I respect you for being well acquainted with the nature and practise of this World towards those that retire out of it Now since I have with patience and I can truly say with great satisfaction heard your account of your Experiences give me the like Christian freedome to tell you mine to the end you may have some sense of the Work of God in me For those who are come to any measure of a divine Sense they are as looking-glasses to each other seeing themselves in each other as face answereth face in a glass Here I began to let them know how and when the Lord first appeared unto me which was about the 12th Year of my Age Anno 1656. How at times betwixt that and 15 the Lord visited me and the divine Impressions he gave me of himself Of my Persecution at Oxford how the Lord sustained me in the midst of that hellish darkness and debauchery of my being banisht the College the bitter Usage I underwent when I returned to my Father whipping beating and turning out of doors in 1662 of the Lord's dealings with me in France and in the time of the great Plague in London In fine the deep sense he gave me of the Vanity of this World of the Irreligiousness of the Religions of it Then of my Mournful and Bitter Cries to him that he would show me his own way of Life and Salvation and my Resolutions to follow him whatever Reproaches or Sufferings should attend me and that with great reverence and brokenness of Spirit How after all this the glory of the world over-took me and I was even ready to give up my self unto it seeing no such thing as the Primitive Spirit and Church on the Earth and being ready to faint concerning my hope of the restitution of all things and that it was at this time that the Lord visited me with a certain sound and testimony of his eternal Word through one of those the World calls a Quaker I related to them the bitter Mockings and Scornings that fell upon me the Displeasure of my Parents the Invectiveness and Cruelty of the Priests the strangeness of all my Companions what a Sign and Wonder they made of me but above all that great Cross of resisting and watching against my own Inward vain Affections and Thoughts Here I had a fine opportunity to speak of the Mystery of Iniquity and Ungodliness in the Root and ground and to give them an account of the Power and Presence of God which attended us in our publick Testimonies and Sufferings after an indirect manner censuring their Weaknesses by declaring and commending the contrary practises among Friends too large to be here related And notwithstanding all my Sufferings and Tryals by Magistrates Parents Companions and above all from the Priests of the false Religions in the World the Lord hath preserved me to this day and hath given me an hundred fold in this World as well as the assurance of Life everlasting Informing them of the tenderness of my Father to me before and at his death and how through patience and long-suffering all opposition was conquered Then beginning my Exhortation unto them which was on this wise That therefore since God had given me and them a divine Sense of him our Eye might be to him and not to Man that we might come more into a silence of our selves and a growth into that heavenly Sense That this was the Work of the true Ministry not to keep People to themselves ever teaching them but to turn them to God the new Covenant-teacher and to Christ the great Gospel-teacher Thus John did and thought it no dishonour that they left him to go to Christ Behold the Lamb of God saith he that taketh away the Sins of the World And even John's Disciples left him to follow Christ Nay John testifies of himself That he was to decrease and Christ was to encrease Wherefore I prest them to have their eye to Christ that taketh away the Sin that is from Heaven heavenly to see that he increase in them Yea that henceforward they should know no Man after the Flesh no not Christ himself That their knowledge of and regard and fellowship one with another would stand in the Revelation of the Son of God in them which is God's great Prophet by whom God speaketh in these latter days And if their Ministers be true Ministers they will count it their glory to give way to Christ and that they decrease and Christ encrease that the instrument giveth way to him that useth it the Servant to the Lord which though it seemeth to detract from the Ministers yet it was and is the glory of a true Minister that God and Christ should be all in all and that his Will should be fulfilled For the day of the Lord God was come and all People must look to him for Salvation That all People must now come to keep God's great Sabbath to rest from meer Man and the Spirit of Man and all Men's thoughts words and works and that if they were true Believers they were at least entring into their rest I closely recommended that to them that they might not be of those that begin in the Spirit and end in the Flesh for that those that should do so and thereby break God's Sabbath-day should be stoned to death by the Stone which is cut out of the Mountain without hands yea
we arrived on the Seventh day in the morning every way well through the Mercies of the Lord. We sent to inform her of our arrival and to know what hour it would be convenient for us to visit her who returned us this answer that being then imployed in the business of her Government it would be the 2d hour in the afternoon before she could be at leasure The time being come we went to visit her and found her and the Countess ready to receive us which they did with much love and tenderness I observed them to be much lower than ever and that our former blessed opportunities had had a blessed effect upon them That afternoon was imployed in the narrative of our travels which they heard with great attention and refreshment the whole discourse ended with a precious little meeting The house being clear of Strangers they both earnestly prest us to sup with them which being not well able to decline we submitted to At Supper the Power of the Lord came upon me and it was a true supper to us for the hidden Manna was manifested amongst us yea a blessed Meeting it proved to us O the reverent tenderness and lowly frame of Spirit that appeared this Evening both in the Princess and Countess The French-woman we found greatly improved both in her Love and Understanding yea she is very zealous and very broken she was always with us on these occasions After supper we returned to the Princesse's Chamber where we stayed till it was about 10. at Night at parting I desired the Princess would give us such another opportunity next day being the first day of the Week as we had the last time we were with her she answered me With all my heart But will ye not come in the Morning too I replied Yes willingly What time wilt thou be ready to receive us she answered at 7. About 7 the next Morning we came about eight the Meeting began and held till Eleven several Persons of the City as well as those of her own Family being present The Lord's power very much affected them and the Countess was twice much broken as we spoke After the People were gone out of the Chamber it lay upon me from the Lord to speak to them two the Princess and the Countess with respect to their particular conditions occasioned by these Words from the Countess I am fully convinc'd but O my Sins are great Whilst I was speaking the glorious Power of the Lord wonderfully rose yea after an awful manner and had a deep entrance upon their Spirits especially the Countesse's that she was broken to pieces God hath raised and I hope fixt his own Testimony in them We returned to our Inn and after dinner we came back to the second Meeting on that day which began about the second Hour in the afternoon And truly the Reverent Blessed Sure Word of Life was divided aâ—right the precious sense of Truth was raised in the Meeting There came more of the City than in the morning and we were much comforted in the Lord's power that was with us For the Truth had passage and the hungry were satisfied and the simple-hearted deeply affected This day at both Meetings was one of the Princess's Women that never was at Meeting before and she though very shy of us the last time became tender and loving to us she was truly reacht O magnified be the Name of the Lord whose presence was with us and whose arm stood by us After Meeting the Princess prest us to stay and sup with her pleading the quietness of the Family and that they were alone At Supper as the night before it was upon me to commemorate the Goodness of the Lord his daily Providences and how pretious he is in the Covenant of Light to the dear Children and Followers of the Light Great was the reverence and tenderness that was upon the Spirits of both Princess and Countess at that instant After Supper we returned to the Princess's Chamber where we spent the rest of our time in holy silence or discourse till about the tenth hour and then we repaired to our Quarters Next morning about eight we returned to the Court where the Princess and Countess were ready to receive us The morning was imployed in very serious Conference relating to the affairs practice and sufferings of Friends in England with which they seemed greatly affected When about the Eleventh Hour a ratling of Coach interrupted us The Countess immediately stept out to see what was the matter and returned with a countenance somewhat uneasie telling us that the young Princes Nephews to the Princess and the Graef of Donaw were come to visit her upon which I told them we should withdraw and return to our Lodging but intreated that for as much as we were to depart that night with the Post-Waggon we might not be disappointed of a farewell Meeting with them and the rather for that I had a great burden upon my Spirit which they readily complied with telling me these persons would onely dine and be gone As we went to the door the Countess stept before us and opened it for us and as I past by she lookt upon me with a weighty countenance and fetcht a deep sigh crying out O the cumber and entanglements of this vain World they hinder all good Upon which I replied looking her steadfastly in the face O come thou out of them then After we had dined in our Lodging something being upon me to write to the Professors of that Country I went up to my Chamber that I might be the more retired just as I was about the conclusion of the Paper cometh the Steward of the House to the Princess with this Message That the Princess intreated us to come to her for the Graef of Dâ—naw had a great desire to see us and to speak with us this brought a fresh Weight and Exercise upon us but committing all to the Lord and casting our care upon him we went Being arrived the Graef approacheth us in French at first took no great notice of our inceremonious behaviour but proceeded to inquire of us our success in our Journey and what we found answering our Journey and Inclinations Then we fell to points of Religion and the Nature and End of true Christianity and what was the way that leadeth to the Eternal Rest After some short debate about compleat satisfaction in this life we both agreed that Self-denial Mortification and Victory was the Duty and ought to be the endeavour of every sincere Christian From this I fell to give him some account of my Retreat from the World and the inducements I had thereto and the necessity of an inward work with which he seemed much pleased After this he fell to the Hat c. This choaketh and the rather because it telleth tales it telleth what people are it marketh Men for Separatists it 's blowing a Trumpet and visibly crossing the World and that the fear of