But be thou warned O Land of great Profession to receive him into thy Heart Behold at that Door it is he hath stood so long Knocking but thou wilt yet have none of him Oh! be thou awakned least Jerusalem's Judgments do swiftly overtake thee because of Jerusalems Sins that abound in thee For she abounded in Formality but made void the Weighty things of God's Law as thou daily doest She withstood the Son of God in the Flesh and thou resisteth the Son of God in the Spirit He would have gathered her as an Hen gathereth her Chickens under her Wings and she would not so would he have gathered thee out of thy Life-less Profession and have brought thee to inherit Substance to have known his Power and Kingdom for which he often knockt within by his Grace and Spirit and without by his Servants and Witnesses but thou wouldest not be gathered But on the Contrary as Jerusalem of old persecuted the Manifestation of the Son of God in the Flesh and Crucified him and Whipt and Imprisoned his Servants so hast thou O Land Crucified to thy self afresh the Lord of Life and Glory and done dispite to his Spirit of Grace slighting the Fatherly Visitation and persecuting the blessed Dispensers of it by thy Laws and Magistrates though they have Early and Late pleaded with thee in the Power and Spirit of the Lord in Love and Meekness that thou mightest know the Lord and serve him and become the Glory of all Lands But thou hast Evilly entreated and requited them Thou hast set at naught all their Counsel and would have none of their Reproof as thou shouldest have done Their appearance was too Straight and their qualifications were to Mean for thee to receive them who like the Jews of Old that cryed Is not this the Carpenters Son and are not his Brethren among us which of the Scribes of the Learned the Orthodox believe in him Prophesying their fall in a year or two and making and executing of severe Laws to bring it to pass by endeavouring to terrifie them out of their Holy way or distroying them for abiding Faithful to it But thou hast seen how many Governments that rise against them and determined their Downfal have been overturned and extinguished and that they are still preserved and become a great and a considerable People among the Middle sort of thy numerous Inhabitants And notwithstanding the many difficulties without and within which they have Laboured under since the Lord God Eternal first gathered them they are an encreasing People the Lord still adding unto them in divers Parts such as shall be saved if they persevere to the End And to thee were they and are they lifted up as a Standard and as a City set upon a Hill and to the Nations round about thee that in their Light thou may'st come to see Light even in Christ Jesus the Light of the World and therefore thy Light and Life too if thou wouldst but turn from thy many evil ways and receive and obey it For in the Light of the Lamb must the Nations of them that are saved walk as the Scriptures Testify Remember O Nation of great Profession How the Lord has waited upon thee since the Days of Reformation and the many Mercies and Judgments with which he has pleaded with Thee and awake and arise out of thy deep Sleep and yet hear his Word in thy Heart that thou may'st live Let not this thy day of Visitation pass over thy Head nor neglect thou so great Salvation as is this which is come to thy House Oh England For why should'st thou die Oh Land that God desires to Bless Be assured it is he that has been in the mid'st of this People in the mid'st of thee and no Delusion as thy mistaken Teachers have made thee believe And this thou shalt find by their Marks and Fruits if thou wilt consider them in the Spirit of Moderation For I. They were changed Men themselves before they went about to change others Their Hearts were rent as well as their Garments and they knew the Power and Work of God upon them And this was seen by the great Alteration it made and their stricter Course of Life and more Godly Conversation that immediately followed upon it II. They went not forth or Preached in their own Time or Will but in the Will of God and Spoke not their own studdied Matter but as they were opened and moved of his Spirit with which they were well acquainted in their own Conversion which cannot be exprest to Carnal Men so as to give them any intelligible account for to such it is as Christ said like the blowing of the Wind which no Man knows whence it cometh or whether it goeth Yet this Proof and Seal went along with their Ministry that many were turned from their Life-less Professions and the Evil of their Ways to the knowledge of God and an Holy Life as thousands can witness And as they Freely received what they had to say from the Lord so they Freely administred it to others III. The Bent and Stress of their Ministry was Conversion to God Regeneration and Holiness not Schemes of Doctrines and Verbal Creeds or new Forms of Worship but a leaving off in Religion the Superfluous and reducing the Ceremonious and Formal part and pressing earnestly the Substantial the Necessary and Proffitable part as all upon a serious Reflection must and do accknowledge IV. They directed People to a Principle by which all that they asserted Preached and Exhorted others to might be wrought in them and known through Experience to them to be true which is a high and distinguishing Mark of the Truth of their Ministry both that they knew what they said and were not afraid of coming to the Test For as they were bold from Certainty so they required Conformity upon no Humane Authority but upon Conviction and the Conviction of this Principle which they asserted was in them that they Preached unto and unto that directed them that they might examine and prove the Reaality of those things which they had affirmed of it and its Manifestation and Work in Man And this is more than the many Ministries in the World pretend to They declare of Religion say many things true in words of God Christ and the Spirit of Holiness and Heaven that all Men should Repent and mend their Lives or they will go to Hell c. but which of them all pretend to speak of their own Knowledge and Experience Or ever directed Men to a Divine Principle or Agent placed of God in Man to help him and how to know it and wait to feel its Power to work that good and accceptable Will of God in them Some of them indeed have Spoke of the Spirit and the Operations of it to Sanctification and Performance of Worship to God but where and how to find it and wait in it to perform was yet as a Mistery reserved for this further degree of
the World hath of what the Prophets and Apostles spake is a fleshly Knowledge and the Apostates from the Life in which the Prophets and Apostles were have gotten their Words the Holy Scriptures in a Form but not in their Life nor Spirit that gave them forth And so they all lie in Confusion and are making Provision for the Flesh to fulfil the Lusts thereof but not to fulfil the Law and Command of Christ in his Power and Spirit For that they say they cannot do but to fulfil the Lusts of the Flesh that they can do with Delight Now after I had received that Opening from the Lord that To be bred at Oxford or Cambridge was not sufficient to fit a Man to be a Minister of Christ I regarded the Priests less and looked more after the Dissenting People And among them I saw there was some Tenderness And many of them came afterwards to be Convinced for they had some Openings But as I had forsaken all the Priests so I left the Separate Preachers also and those called the Most-Experienced People For I saw there was none among them all that could speak to my Condition And when all my hopes in them and in all Men was gone so that I had nothing outwardly to help me nor could tell what to do Then O! then I heard a Voice which said ☞ There is one even Christ Jesus that can speak to thy Condition And when I heard it my Heart did leap for Joy Then the Lord did let me see why there was none upon the Earth that could speak to my Condition namely that I might give him all the Glory For all are concluded under Sin and shut up in Vnbelief as I had been that Jesus Christ might have the Pre-heminence who enlightens and gives Grace and Faith and Powe◠Thus when God doth work who shall let it And this I knew experimentally My Desires after the Lord grew stronger and Zeal in the pure knowledge of God and of Christ alone without the help of any Man Book or Writing For though I read the Scriptures that spake of Christ and of God yet I knew him not but by Revelation as he who hath the Key did open and as the Father of Life drew me to his Son by his Spirit And then the Lord did gently lead me along and did let me see his Love which was Endless and Eternal and surpasseth all the Knowledge that Men have in the natural State or can get by History or Books And that Love did let me see my self as I was without him and I was afraid of all Company For I saw them perfectly where they were through the Love of God which let me see my self And I had not Fellowship with any People Priests nor Professors nor any sort of separated People but with Christ who hath the Key and opened the Door of Light and Life unto me And I was afraid of all Carnal Talk and Talkers for I could see nothing but Corruptions and the Life lay under the Burden of Corruptions And when I my self was in the Deep under all shut up I could not believe that I should ever Overcome my Troubles my Sorrows and my Temptations were so great that I thought many times I should have despaired I was so tempted But when Christ opened to me how he was tempted by the same Devil and had Overcome him and bruised his Head and that through him and his Power Light Grace and Spirit I should Overcome also I had Confidence in him So he it was that opened to me when I was shut up and had not hope nor Faith Christ it was who had enlightened me that gave me his Light to believe in and gave me Hope which is himself Revealed himself in me and gave me his Spirit and gave me his Grace which I found sufficient in the Deeps and in Weakness Thus in the deepest Miseries and in the greatest Sorrows and Temptations that many times beset me the Lord in his Mercy did keep me And I found that there were Two Thirsts in me the one after the Creatures to have gotten Help and Strength there and the other after the Lord the Creator and his Son Jesus Christ And I saw all the World could do me no good If I had had a King's Diet Palace and Attendance all would have been as nothing For nothing gave me Comfort but the Lord by his Power And I saw Professors Priests and People were whole and at ease in that Condition which was my Misery and they loved that which I would have been rid of But the Lord did stay my Desires upon himself from whom my help came and my care was cast upon him alone Therefore all Wait patiently upon the Lord whatsoever Condition you be in wait in the Grace and Truth that comes by Jesus For if ye so do there is a Promise to you and the Lord God will fulfil it in you And Blessed are all they indeed that do indeed hunger and thirst after Righteousness they shall be satisfied with it I have found it so praised be the Lord who filleth with it and satisfieth the desires of the hungry Soul O let the House of the Spiritual Israel say His Mercy endureth for ever It is the great Love of God to make a Wilderness of that which is pleasant to the outward Eye and fleshly Mind and to make a fruitful Field of a barren Wilderness This is the great Work of God But while People's Minds do run in the Earthly after the Creatures and changeable Things and changeable Ways and Religions and changeable uncertain Teachers their Minds are in Bondage and they are brittle and changeable and tossed up and down with windy Doctrines and Thoughts and Notions and Things their Minds being from the unchangeable Truth in the inward Parts the Light of Jesus Christ which would keep their Minds to the Unchangeable who is the Way to the Father who in all my Troubles did preserve me by his Spirit and Power praised be his Holy Name for ever Again I heard a Voice which did say Thou Serpent Thou dost seek to destroy the Life but canst not For the Sword which keepeth the Tree of Life shall destroy thee So Christ the Word of God that bruised the Head of the Serpent the Destroyer preserved me my inward Mind being joined to his good Seed that bruised the Head of this Serpent the Destroyer And this inward Life did spring up in me to answer all the Opposing Professors and Priests and did bring in Scriptures to my Memory to refute them with At another time I saw the great Love of God and I was filled with admiration at the Infiniteness of it And then I saw what was Cast out from God and what Entred into God's Kingdom And how by Jesus the Opener of the Door by his Heavenly Key the Entrance was given And I saw Death how it had passed upon all Men and oppressed the Seed of God in Man and in me
Priests came up to me and I warned them to Repent One of them said I was Mad and so they turned away But many People were Convinced there that day and were glad at the hearing of the Truth declared and received it with Joy Amongst these was one called Captain Ward who received the Truth in the love of it and lived and dyed in it Westmorland Firbank-Chappel The next First-day I came to Firbank-Chappel in Westmorland where Francis Howgill before named and one John Audland had been preaching in the Morning The Chappel was full of People so that many could not get in And Francis Howgill said He thought I lookt into the Chappel and his Spirit was ready to fail the Lord's Power did so surprize him But I did not look in They made haste and had quickly done at that time and they and some of the People went to their Dinners but abundance stay'd till they came again Now John Blakelin and others came to me and desired me not to Reprove them publickly for they were not Parish-Teachers but pretty Tender Men. I could not tell them whether I should or no though I had not at that time any Drawings to declare publickly against them but I said They must leave me to the Lord's Movings So while the others were gone to Dinner I went to a Brook and got me a little Water and then came and sate down on the Top of a Rock hard by the Chappel In the Afternoon the People gathered about me with several of their Preachers it was judged there were above a Thousand People amongst whom I declared God's everlasting Truth and Word of Life freely and largely for about the space of three Hours directing all to the Spirit of God in themselves that they might be turned from the Darkness to the Light and believe in it that they might become the Children of it and might be turned from the Power of Satan which they had been under unto God and by the Spirit of Truth might be led into all Truth and sensibly understand the words of the Prophets and of Christ and of the Apostles and might all come to know Christ to be their Teacher to instruct them their Counsellor to direct them their Shepherd to feed them their Bishop to oversee them and their Prophet to open divine Mysteries to them and might know their Bodies to be prepared sanctified and made fit Temples for God and Christ to dwell in And in the openings of the heavenly Life I opened unto them the Prophets and the Figures and Shadows and directed them to Christ the Substance 1652. Westmorland Firbank-Chappel Then I opened the Parables and Sayings of Christ and things that had been long hid shewing the intent and scope of the Apostles Writings how that their Epistles were written to the Elect. And when I had opened that State I shewed also the State of the Apostacy that hath been since the Apostles days how the Priests have gotten the Scripture but are not in that Spirit which gave them forth and have put them into Chapter and Verse to make a Trade of the Holy Mens Words And how that the Teachers and Priests now are found in the steps of the false Prophets Chief Priests Scribes and Pharisees of old and are such as the true Prophets Christ and his Apostles cried against and so are judged and condemned by the Spirit of the true Prophets and of Christ and of his Apostles and that none who was in that Spirit and guided by it now could own them Now there were many old People who went into the Chappel and looked out at the Windows thinking it a strange thing to see a Man preach on an Hill or Mountain and not in their Church as they called it whereupon I was moved to open to the People That the Steeple-house and the Ground whereon it stood was no more holy than that Mountain and that those Temples which they called the dreadful Houses of God were not set up by the Command of God and of Christ nor their Priests called as Aaron's Priesthood was nor their Tithes appointed by God as those amongst the Jews were but that Christ was come who ended both the Temple and its Worship and the Priests and their Tithes and all now should hearken unto him for he said Learn of me and God said of him This is my beloved Son in whom I am well pleased hear ye him So I declared unto them that the Lord God had sent me to preach the Everlasting Gospel and Word of Life amongst them and to bring them off from all these Temples Tithes Priests and Rudiments of the World which had gotten up since the Apostles days and had been set up by such as had erred from the Spirit and Power that the Apostles were in Very largely was I opened at this Meeting and the Lord 's Convincing Power accompanied my Ministry and reached home unto the Hearts of the People whereby many were Convinced that day and all the Teachers of that Congregation who were many were Convinced of God's everlasting Truth that day After the Meeting was over I went to John Audland's and from thence to Preston-Patrick-Chappel Preston-Patrick-Chappel where a great Meeting was appointed to which I went and had a large opportunity amongst the People to preach the Everlasting Gospel to them opening to them as to others on the like occasion that the End of my coming into that Place was not to hold it up no more than the Apostles going into the Jewish Synagogues and Temple was to uphold those But to bring them off from all such things as the Apostles brought the Saints of old from off the Jewish Temple and Aaron's Priesthood that they might come to witness their Bodies to be the Temples of God and Christ in them to be their Teacher 1652. Kendal From this Place I went to Kendal where a Meeting was appointed in the Town-Hall in which I declared the Word of Life amongst the People shewing them How they might come to the saving knowledge of Christ and to have a right Understanding of the Holy Scriptures and opening to them what it was that would lead them into the way of Reconciliation with God and what would be their Condemnation After the Meeting I stay'd a while in the Town and several were Convinced there and many appeared loving One whose Name was Cock met me in the Street and would have given me a Roll of Tobacco for People then were much given to smoking Tobacco I accepted his love but did not receive the Tobacco Under-barrow From thence I went to Vnder-barrow to one Miles Bateman's and several People going along with me great Reasonings I had with them especially with Edward Burrough At Night the Priest came and many Professors to the House and a great deal of Disputing I had with them Supper being provided for the Priest and the rest of the Company I had not freedom to eat with them
Wither And this sows to the Spirit which is in Prison and of the Spirit reaps Life to you this is the VVord of the Lord God and the other sows to the Flesh and of the Flesh reaps Corruption And this you may see all the World over amongst these Seeds-Men what may be reaped in the Field that is the VVorld Therefore in the Spirit of the Lord God VVait which cuts down and casts out all this the Root and Branches of it So in that wait to receive Power and the Lord God Almighty preserve you in it whereby you may come to feel the Light that comprehends Time and the VVorld and fathoms it which believed in gives you the Victory over the VVorld And here the Power of the Lord is received which subdues all the contrary and puts off the Garments that will stain and pollute With which Light you come to reach the Light in every Man which Christ enlightens every Man that cometh into the world with-all And here the things of Christ come to be known and the Voice of Christ heard Therefore keep in the Light the Covenant of Peace and walk in the Covenant of Life There is that which maketh Merry over the Witness of God and there is that which maketh Merry in the Lord which rejoyceth over that which hath made merry over it of that take notice you who be in the Light Such the Lord doth beautify whose Trust is in his Strength and the Lord doth see such and them that be in his Light But such as be from the Light whose Eyes be after their Abominations and Idols their Eyes are to be blinded and their beautiful Idols and their Abominations to be destroyed and by the Light condemned which they have made from the Life in their own Strength which with the Light is seen and overthrown by the Power of God If you can change my Covenant saith the Lord which keeps the Day in its Season and the Night in its Season mark my Covenant the Light If you can change this then may you change the Covenant of God with his Seed So all Friends that be turned to the Light which cometh from him by whom the VVorld was made who was before it was made Christ Jesus the Saviour of your Souls abide in the Light and you will see your Salvation to be VValls and Bulwarks against that which the Light discovers to be contrary to it Waiting in the Light you will receive the Power of God which is the Gospel of Peace that you may be shod with it And know that in one another which raiseth up the Seed of God and sets it over the VVorld and the Earth and Crucifies the Affections and Lusts and then the Truth comes to reign which is the Girdle G. F. About this time Rice Jones of Nottingham who had been a Baptist and was turned Ranter the same that came to me in Darby-Jail he and his Company began to prophesy against me giving out That I was then at the highest and that after that time I should fall down as fast And he sent a bundle of Railing Papers from Nottingham to Mansfield Clauson and the Towns thereabouts Judging Friends for declaring the Truth in the Markets and in the Steeple-houses which Papers I Answered But his and his Company 's Prophecies came upon themselves for soon after they fell to Pieces and many of his Followers came to be Friends and continued so And through the Lord's blessed Power Truth and Friends have increased and do increase in the increase of God And I by the same Power have been and am preserved and kept in the Everlasting Seed that never fell nor changes But Rice Jones took the Oaths that were put to him and so disobeyed the Command of Christ Many such false Prophets have risen up against me but the Lord hath blasted them and will blast them all who rise against the blessed Seed and me in that My Confidence is in the Lord for whosoever did I saw their End and how the Lord would Confound them before the Lord sent me forth Synder-hill-Green Now was I at Synder-hill-Green where I had had a large Meeting in the day-time and at Night we had a great Meeting again in Thomas Stacy's House for People came from far and could not soon depart The High-Sheriff of the County told Captain Bradford that he intended to have come up with half a dozen of his Troopers to the Meeting but the Lord prevented him and stopt him When I had stayed some Meetings thereabouts Yorkshire Holderness Land'send I traveled up and down in Yorkshire as far as Holderness and to the Lands-End that way visiting Friends and the Churches of Christ which were finely settled under Christ's Teaching At length I came to Captain Bradford's house whither many Ranters came from York to wrangle but they were confounded and stopped Thither came she also who was called the Lady Mountague who was then Convinced and lived and died in the Truth Hallifax Then I came again to Thomas Taylor 's within three Miles of Hallifax where there was a large Meeting of about Two hundred People amongst which were many rude People and divers Butchers several of whom had bound themselves with an Oath before they came out that they would kill me as I was told One of those Butchers had been Accused for killing a Man and a Woman They came in a very rude manner and made a great Disturbance in the Meeting The Meeting being in a Close Thomas Taylor stood up and said unto them If you will be Civil you may stay but if not I charge you to be gone from off my Ground But they were the worse and said They would make it like a Common and they yelled and made such a Noise as if they had been come to a Bear-baiting And they thrust Friends up and down and Friends being peaceable the Lord's Power came over them Several times they thrust me off from the place I stood on by the Crowding of the People together against me but still I was moved of the Lord to stand up again as I was thrust down At last I was moved of the Lord to say unto them If they would discourse of the things of God let them come up to me one by one and if they had any thing to say or to Object I would Answer them all one after another 1654. Near Hallifax at T. B ' s. Then they were all silent and had nothing to say And then the Lord's Power came so over them all and Answered the Witness of God in them that they were bound by the Power of God and a glorious powerful Meeting we had and his Power went over all and the Minds of People were turned by the Spirit of God in them to God and to Christ their Teacher And the powerful Word of Life was largely declared that day and in the Life and Power of God we brake up our Meeting and that Rude
own Spirit and gives it forth as he is moved but to the Harlots Judgment So Friends this is the Word of the Lord to you all be Watchful and Careful in all Meetings ye come into for where Friends are sitting together in silence they are many times gathered into their own measures Now when a Man is come newly out of the World from ministring to the World's People he cometh out of the Dirt and then he had need take heed that he be not Rash For now when he comes into a Silent Meeting that is another State then he must come and feel his own Spirit how it is when he comes to them that sit silent for if he be Rash they will judge him that having been in the World and amongst the World the Heat is not yet off him For he may come in the Heat of his Spirit out of the World whereas the others are still and cool and his Condition in that not being agreeable to theirs he may rather do them Hurt by begetting them out of the Cool State into the Heating State if he be not in that which commands his own Spirit and gives him to know it There is a great Danger too in Travelling abroad in the World The same Power that moves any to go forth is that which must keep them For it is the greatest Danger to go abroad except a Man be moved of the Lord and go in the Power of the Lord for then he keeping in the Power is kept by it in his Journey and in his Work and it will enable him to answer the Transgressed and keep above the Transgressor And every one feeling the Danger to his own particular in Travelling abroad there the pure Fear of the Lord will be placed and kept in For now though they that Travel may have Openings when thâ—y are abroad to Minister to others yet as for their own particular Growth they must dwell in the Life which doth open and that will keep down that which would boast For the Minister comes into the Death to that which is in the Death and in Prison and so returns up again into the Life and into the Power and into the Wisdom to preserve him clean So this is the Word of the Lord God to you all Feel that ye stand in the Presence of the Lord for every Man's Word shall be his Burden but the Word of the Lord is pure and answers the pure in every one The word of the Lord is that which was in the Beginning and brings to the Beginning It is an Hammer to beat down the Transgressor not the Transgressed and as a Fire to burn up that which is contrary to it So Friends come into that which is over all the Spirits of the world and fathoms all the Spirits of the world and stands in the Patience with that ye may see where others stand and reach that which is of God in every one So here is no Strife no Contention out of Transgression for he that goeth into the Strife and into the Contention he is from the ' pure Spirit For where any goeth into the Contention if any thing hath been begotten by him before then that contentious Nature doth get a top and spoil that which was begotten and qâ—encheth his own Prophesying So if that be not subjected by the Power in the Particular which would arise into the Strife that is dangerous Now if any one have a Moving to any Place and have spoken what they were moved of the Lord let them return to their Habitation again and live in the pure Life of God and in the Fear of the Lord and so will ye in the Life and in the solid and seasoned Spirit be kept and preach as well in Life as with Words for none must be light or wild For the Seed of God is weighty and brings to be solid and leads into the Wisdom of God by which the Wisdom of the Creation is known But if that Part be up which runs into the Imaginations and that Part be standing in which the Imaginations come up and the pure Spirit be not throughly come up to rule and reign then that will run out and that will glory and will boast and vapor and so will such an one spoil that which opened to him And this is for Condemnation So every one mind that which feels through and commands his Spirit whereby every one may know what Spirit he is of for he should first Trie his own Spirit and then he may Trie others and he should first know his own Spirit and then he may know others Therefore that which doth command all these Spirits where the Heats and Burnings come in and get up in that wait which chains them down and cools That is the Elect the Heir of the Promise of God For no hasty rash brittle Spirits though they have Prophecies have held our and gone through they not being subjected in the Prophecy The Earthly will not abide for it is brittle and in that State the Ministry was another's not the Son 's for the Son hath Life in himself and the Son hath the Power which Man being obedient to he may be serviceable but if he go from the pure Power then he falls and abuseth it Therefore let your Faith stand in the pure Power of the Lord God and do not abuse it but let that search through and work through and let every one stand in the Power of the Lord God which reacheth the Seed of God which is the Heir of the Promise of Life without End And let none be hasty to speak for ye have Time enough and with an Eye ye may reach the witness Neither let any be backward when ye are moved for that brings Destruction Now Truth hath an Honour in the Hearts of People which are not Friends so that all Friends being kept in the Truth they are kept in the Honour they are honourable and that will honour them but if any lose the Power they lose the Life they lose their Crown they lose their Honour they lose the Cross which should crucify them and they crucify the Just and by losing the Power the Lamb comes to be slain And as it is here so will it be in other Nations for all Friends here and there are as one Family the Seed the Plants they are as a Family Now all being kept in that which subjects all and keeps all under to wit the Seed it self the Life it self that is the Heir of the Promise and that is the Bond of Peace for there is the Vnity in the Spirit with God and with one another For he that in the Life is kept hears God and sees Man's Condition and with that he answers the Life in others that hear God also Thus one Friend that is come into that comprehends the world But that which Friends do speak they must live in so may they look that others may come into that which they speak to live in
your Principle and then you will sell your Coat and buy a Sword and Fight for the Kingdom of Christ Answ As for this we say to you that Christ said to Peter Put up thy Sword in his place though he had said before he that had no Sword might sell his Coat and buy one to the fulfilling of the Law and Scripture yet after when he had bid him put it up he said He that taketh the Sword shall perish with the Sword And further Christ said to Pilate Thinkest thou that I cannot now pray to my Father and he shall presently give me more than twelve Legions of Angels And this might satisfie Peter Luke 22.36 after he had put up his Sword when he said to him He that took it should perish by it which satisfieth us Mat. 26.51 52 53. And in the Revelation it 's said He that kills with the Sword shall perish with the Sword and here is the Faith and the Patience of the Saints And so Christ's Kingdom is not of this World therefore do not his Servants Fight as he told Pilate the Magistrate who Crucified him and did they not look upon Christ as a Raiser of Sedition and did not he say Forgive them But thus it is that we are numbred amongst Transgressors and numbred amongst Fighters 1660. London that the Scriptures might be fulfilled That Spirit of Christ by which we are guided is not changeable so as once to command us from a thing as Evil and again to move unto it and we do certainly know and so testifie to the World That the Spirit of Christ which leads us into all Truth will never move us to Fight and War against any Man with outward Weapons neither for the Kingdom of Christ nor for the Kingdoms of this World First Because the Kingdom of Christ God will exalt according to his Promise and cause it to grow and flourish in Righteousness Not by Might nor by Power of outward Sword but by my Spirit saith the Lord Zech. 4.6 So those that use any Weapon to Fight for Christ or for the establishing of his Kingdom or Government both the Spirit Principle and Practice in that we deny Secondly We do earnestly desire and wait That by the Word of God's Power and its effectual Operation in the Hearts of Men the Kingdoms of this World may become the Kingdoms of the Lord and of his Christ that he might Rule and Reign in Men by his Spirit and Truth that thereby all People out of all different Judgments and Professions might be brought into Love and Vnity with God and one with another and that they might all come to witness the Prophets Words who said Nation shall not lift up Sword against Nation neither shall they learn War any more Isa 2.4 Mich. 4.3 So we whom the Lord hath called into the Obedience of his Truth have denied Wars and Fightings and cannot again any more learn it And this is a certain Testimony unto all the World of the Truth of our Hearts in this particular that as God perswadeth every Man's Heart to believe so they may receive it For we have not as some others gone about cunningly with devised Fables nor have we ever denied in Practice what we have professed in Principle but in Sincerity and Truth and by the Word of God have we laboured to be made manifest unto all Men that both we and our ways might be witnessed in the Hearts of all People And whereas all manner of Evil hath been falsly spoken of us we hereby speak forth the plain Truth of our Hearts to take away the occasion of that Offence that so we being Innocent may not suffer for other Men's Offences nor be made a Prey upon by the Wills of Men for that of which we were never Guilty but in the Uprightness of our Hearts we may under the Power ordained of God for the Punishment of Evil-doers and for the Praise of them that do well live a peaceable and godly Life in all Godliness and Honesty For although we have always suffered and do now more abundantly suffer yet we know that it 's for Righteousness sake For our rejoycing is this the Testimony of our Consciences that in Simplicity and godly Sincerity not with fleshly Wisdom but by the Grace of God we have had our Conversation in the World 2 Cor. 1.12 Which for us is a Witness for the convincing of our Enemies For this we can say to all the World we have wronged no Man's Persons or Possessions we have used no Force nor Violence against any Man we have been found in no Plots nor guilty of Sedition when we have been wronged we have not sought to revenge our selves we have not made resistance against Authority but wherein we could not obey for Conscience-sake we have suffered even the most of any People in the Nation We have been counted as Sheep for the Slaughter Persecuted and Despised Beaten Stoned Wounded Stocked Whipped Imprisoned Haled out of Synagogues cast into Dungeons and Noisom Vaults where many have died in Bonds shut up from our Friends denied needful Sustenance for many days together with other the like Cruelties And the Cause of all these our Sufferings is not for any Evil but for things relating to the Worship of our God and in obedience to his Requirings of us For which Cause we shall freely give up our Bodies a Sacrifice rather than disobey the Lord For we know as the Lord hath kept us Innocent so he will plead our Cause when there is none in the Earth to plead it So we in Obedience unto his Truth do not love our Lives unto Death that we may do his Will and wrong no Man in our Generation but seek the Good and Peace of all Men. And he that hath commanded us That we shall not Swear at all Matth. 5.34 hath also commanded us That we shall not Kill Matth. 5. So that we can neither Kill Men nor Swear for nor against them And this is both our Principle and Practice and hath been from the Beginning so that if we suffer as suspected to take up Arms or make War against any it is without any Ground from us For it neither is noâ— ever was in our Hearts since we owned the Truth of God neither shall we ever do it because it is contrary to the Spirit of Christ his Doctrine and the Practices of his Apostles even contrary to him for whom we suffer all things and endure all things And whereas Men come against us with Clubs Staves Drawn Swords Pistols cock't and do beat cut and abuse us yet we never resisted them but to them our Hair Backs and Cheeks have been ready But it is not an Honour to Manhoood or Nobility to run upon harmless People who lift not up an Hand against them with Arms and Weapons Therefore consider these things ye Men of Understanding For Plotters Raisers of Insurrections Tumultuous Ones and Fighters running with Swords Clubs Staves and Pistols one
is a Change of the Nature of the Mind and of the Heart and of the Spirit and Affections which have been below which come to be set above and so receive the things that are from Above and have the Conversation in Heaven above not that Conversation which is according to the Power of the Prince of the Air that now rules in the Disobedient So all be faithful This is the Word of the Lord God unto you all See that Godliness do flow and Holiness and Righteousness and Truth and Vertue and the Fruits of the Good Spirit over the Bad and its Fruits that ye may answer that which is of God in all for your Heavenly Father is glorified in that you bear and bring forth much Fruit to God Therefore ye who are Plants of his planting and his Trees of Righteousness see that every Tree be full of Fruit. And all keep in the true Humility and in the true Love of God which doth edify his Body that the true Nourishment from the Head the Refreshings and Springs and Rivers of Water and Bread of Life may be plenteously known and felt amongst you that so Praises may ascend to God So all be faithful to the Lord God and just and true in all your Dealings and Doings with end towards Men. And be not negligent in your Men's Meetings to admonish and to exhort and to reprove in the Spirit of Love and of Meekness and to seek that which is lost and to bring back again that which hath been driven away So let all Minds and Spirits and Souls and Hearts be bended down under the Yoke of Christ Jesus the Power of God Much I could write but am Weak and have been very Weak mostly since I left you and Burdens and Travels I have been under and gone through many ways but it is well And the Lord Almighty knows my Work which he hath sent me forth to do by his everlasting Arm and Power which is from Everlasting to Everlasting blessed be his Holy Name which I am in and in which my Love is to you all G. F. After I had recovered so much Strength that I was able to go abroad and had been a little amongst Friends I went to visit the Governour at his House Lewis Morice Thomas Rouse and some other Friends being with me And indeed he received us very Civilly and treated us very kindly making us Dine with him and keeping us most part of the Day before he let us go away Bridge-Town The same Week I went down to the Bridge-Town where I had not been before save as I passed through it when I first came into the Island There was to be a General Meeting of Friends that Week and the Visit I had newly made to the Governour and kind Reception I had with him being generally known to the Officers both Civil and Military there came many of them to this Meeting from most parts of the Island and those not of the meanest Rank divers of them being Judges or Justices Colonels or Captains so that a very great Meeting we had both of Friends and others The Lord 's Blessed Power was plentifully with us in this Meeting And although I was somewhat straitned for Time three other Friends having spoken before me yet the Lord opened things through me to the general and great Satisfaction of them that were present Col. Lewis Morice came to this Meeting and with him a Neighbour of his a Judge in the Country whose Name was Ralph Fretwell who was very well satisfied with the Meeting and received the Truth After the Meeting I went home with Lewis Morice to his House that Night being about Nine or Ten Miles going part of the way by Boat the rest on Horse-back This place where Lewis Morice his Plantation was I thought to be the finest Air of the Island The next day Thomas Briggs and William Edmundson came thither to see me they intending to leave the Island the day following and to go upon the Lord's Service to Antego and Mevis Lewis Morice went with them and at Antego they had several good Meetings to which there was a great Resort of People and many were Convinced there at that time But when they had finished their Service there and went thence to Mevis the Governour of Mevis who was an old Persecutor sent Souldiers on Board the Vessel to stop them from coming on Shore and would not suffer them to Land Wherefore after Friends of the Place had been on Board the Vessel and with them and they had been sweetly Refreshed together in feeling the Lord's Power and Presence amongst them they returned to Antego again Where having staid a while longer they came back again to Barbados Thomas Brigges being very Weak and Ill. Of the other Friends that came over with me from England James Lancaster John Cartwright and Geo. Pattison were gone some time before to Jamaica and others to other places so that few remained in Barbados with me Yet we had many great and precious Meetings both for Worship and for the Affairs of the Church to the former of which many of the World came At one of these Meetings there came amongst others one Col. Lyne a sober Person who was so very well satisfied with what I declared that he afterward said Now I can gainsay such as I have heard speak evil of you who say you do not own Christ nor that he died whereas I perceive you exalt Christ in all his Offices beyond what I have ever heard before This Man observing one to take in Writing the Heads of what I delivered desired him to let him have a Copy of it and afterward staid another day with us before he went away so great a Love was raised in him to the Truth And indeed a very great Convincement there was in most parts of the Island which made the Priests and some Professors fret and rage Our Meetings were very large and full and free from disturbance from the Government though the envious Priests and Professors endeavoured to stir up the Magistrates against us And when they found they could not prevail that way some of them that were Baptists came to the Meeting at the Town which was very large and full of People of several Ranks and Qualities A great Company came also with them and they brought with them a malicious slanderous Paper written by John Pennyman with which they made a great Noise But the Lord gave me Wisdom and Vtterance to Answer their Cavils So that the Auditory generally received Satisfaction and those quarrelsome Professors lost ground by their coming When they had wearied themselves with Clamour they went away but the People staying the Meeting was continued and the things they cavilled about were further opened and cleared and the Life and Power of God came over all But the Rage and Envy in our Adversaries did not cease but they endavoured to defame Friends with many false and scandalous Reports which they spread
business upon them they were hindred from doing the good they would so that the Sufferings upon Friends were Continued But that which added much to the Grief and Exercise of Friends was that some who made a Profession of the same Truth with us being gone from the Simplicity of the Gospel into a fleshly Liberty and labouring to draw others after them did Oppose the Order and Discipline which God by his Power had set up and established in his Church and made a great noise and clamour against Prescriptions Whereby they easily drew after them such as were loosly Inclined and desired a broader Way than the Path of Truth to walk in Some also that were more simple but young in Truth or weak in Judgment were apt to be betrayed by them not knowing the Depths of Satan in these Wiles For whose sakes I was moved to write the following Paper for the undeceiving the Deceived and the opening the Understandings of the Weak in this matter ALL you that do deny Prescriptions without distinction you may as well deny all the Scriptures which were given forth by the Power and Spirit of God For do not they prescribe how men should Walk both to God and Man both in the Old Testament and in the New Yea from the very first Promise of Christ in Genesis what People ought to believe and trust in and all along till ye come to the Prophets Did not the Lord prescribe to his People both by the Fathers and then by his Prophets did he not prescribe to the People how they should Walk though they turned against the Prophets in the Old Covenant for declaring or prescribing to them the Way how they might Walk to please God and keep in favour with him And then after in the days of Christ did not he prescribe and teach how People should walk and believe And after him the Apostles did not they prescribe unto People how they might come to believe and receive the Gospel and the Kingdom of God directing unto that which would give them the Knowledge of God and how they should walk in the New-Covenant in the days of the Gospel and by what way they should come to the holy City And did not the Apostles send forth their Decrees by faithful Chosen Men them that had hazarded their Lives for Christ's sake to the Churches by which they were established And so you that deny Prescriptions given forth by the Power and Spirit of God do thereby oppose the Spirit that gave them forth in all the holy Men of God And were there not some all along in the days of Moses and in the days of the Prophets and in the days of Christ and in the days of his Apostles who did withstand that which they gave forth from the Spirit of God And hath there not been the same since the days of the Apostles And how many have risen since Truth appeared to oppose the Order which stands in the Power and Spirit of God who are but in the same Spirit which hath opposed the Spirit of God all along from the beginning And see what Names or Titles the Spirit of God gave that Opposing Spirit in the Old Covenant and also in the New which is the same now as was for after the Lord had given forth the Old Covenant there were some among themselves that did Oppose which were worse than publick Enemies And likewise after in the days of the New Covenant in the Gospel-times you may see what sort did Oppose both Christ and the Apostles after they came to some Sights of the Truth and how they turned against Christ and his Apostles And see what Liberty they pleaded for and ran into in the Apostles days who could not abide the Cross the Yoke of Jesus And therefore we see the same rough and high Spirit cries now for Liberty which the Power and Spirit of Christ cannot give and cries Imposition and yet is Imposing and cries Liberty of Conscience and yet is opposing Liberty of Conscience And cries against Prescriptions and yet is prescribing both in Words and Writing So with the Everlasting Power and Spirit of God this Spirit is fathomed its Rise Beginning and End and it is Judged And this Spirit cries We must not judge Conscience we must not judge Matters of Faith and we must not judge the Spirits nor Religions c. Yes They that be in the pure Spirit and Power of God which the Apostles were in they Judge of Conscience whether it be a seared Conscience or a tender Conscience They Judge of Faith whether it be a dead one or a living one They Judge of Religion whether it be vain or pure or undefiled They Judge of Spirits and try them whether they be of God or no They Judge of Hope whether it be of Hypocrites or the true Hope that purifies even as God is pure They Judge of Belief whether it be that which is born of God and overcometh the World or that which runs into the Spirit of the World which lusts to Envy and doth not overcome the World And they Judge of Worships whether they be Will-worships and the Worship of the Beast and Dragon or the Worship of God in Spirit and in Truth They Judge of Angels whether they be fallen or them that keep their Habitation And they Judge the World that grieves and quenches the Spirit and hates the Light and turns the Grace of God into wantonness and resists the Holy Ghost They Judge of the Hearts Ears and Lips which are Circumcised and which are Uncircumcised They Judge of Ministers and Apostles and Messengers whether they be of Satan or of Christ They judge of Differences in outward things in the Church or elsewhere yea the least Member of the Church hath Power to Judge of such things having the One true Measure and true Weight to weigh things and measure things withal without respect to Persons And this Judgment is given and all these things are done by the same Power and Spirit the Apostles were in And also such can Judge of Election and Reprobation and who keep their Habitation and who not And who are Jews and who are of the Synagogue of Satan And who are in the Doctrine of Christ and who are in the Doctrines of Devils And who prescribes and declares things from the Power and Spirit of God to preserve all in the Power and Spirit of God and who prescribes and declares things from a loose Spirit to let all loose from under the Yoke of Christ the Power of God into Loosness and Liberty And likewise can Judge and Discern who brings People into the Possession of the Gospel of Light and Life over Death and Darkness and into the Truth where the Devil cannot get in and who brings them into the Possession of Death and Darkness out of the glorious Liberty of the Gospel and of Jesus Christ and his Faith and Truth and Spirit and Light and Grace For there is no true Liberty but in
that and that Liberty answers the Grace the Truth the Light the Spirit the Faith the Gospel of Christ in every Man and Woman and is the Yoke to the Contrary in every Man and Woman And that makes it rage and swell and puff up for that is restless and unruly and out of patience and is ready to curse his God and that which reigns over him because it hath not its Will And it works with all Subtilty and Evasion with its restless Spirit to get in and defile the minds of the Simple and to make Rapes upon the Virgin Minds But as they receive the heavenly Wisdom by which all things were made which Wisdom is above that Spirit through this Wisdom they will be preserved over that Spirit And Christ hath given Judgment to his Saints in his Church though he be Judge of all and the Saints in the Power and Spirit of God had and have Power to Judge of Words and Manners of Lives and Conversations and Growths and States from a Child to a Father in the Truth and to whom they are a Savour of Death and to whom they are a Savour of Life And who serve the Lord Jesus Christ and preach him and who preach themselves and serve themselves And who Talk of the Light and of Faith and of the Gospel and of Hope and of Grace and preach such things and in their Works and Lives deny them all and God and Christ and preach up Liberty from that in themselves to that in Others which should be under the Yoke and Cross of Christ the Power of God And so the Saints in the Power and Spirit of Christ can discern and distinguish who serves God and Christ and who serves him not and so can put a distinction between the Prophane and the Holy But such as have lost their Eye-salve and their Sight is grown dim lose this Judgment Discerning and Distinction in the Church of Christ and such come to be spewed out of Christ's mouth except they Repent and if not they come to Corrupt the Earth and burden it that it Vomits them out of it And therefore all are Exhorted to keep in the Power and Spirit of Christ Jesus and in the Word of Life and the Wisdom of God which is above that that is below in which they may keep their heavenly Understandings and heavenly Discernings and so set the heavenly Spiritual Judgment over that which is for Judgment which dishonours God which leads into loose and false Liberty out of the Unity which stands in the heavenly Spirit which brings into Conformity and to be Conformable to the Image of the Son of God and his Gospel the Power of God which was before the Devil was and his Truth which the Devil is out of in which all are of one Mind Heart and Soul and come to drink into one Spirit being baptized into one Spirit and so into one Body which Christ is the Head of and so keep one Fellowship in the Spirit and Unity in the Spirit which is the Bond of Peace the Prince of Princes Peace And they that Cry so much against Judging and are afraid of Judgment whether they be Apostates Professors or Prophane they are the Most-judging with their censorious false Spirits and Judgment and yet cannot bear the true Judgment of the Spirit of God nor stand in his Judgment This hath been manifest from the beginning they having the false Measures and the false Weights for none have the true Measure and the true Weight but who keep in the Light Power and Spirit of Christ And now there is a loose Spirit that cries for Liberty and against Prescriptions and yet is prescribing ways both by Words and Writings And the same Spirit cries against Judging and would not be Judged and yet is Judging with a wrong Spirit And this is given forth in Reproof to that Spirit London the 9th of the 4th Month 1678. G. F. When I had finished what Service I had for the Lord at this time here I left London and went towards Hartford visiting Friends and having several Meetings in the way At Hartford I stay'd several days having much Service for the Lord there both amongst Friends in their Meetings and in Conferences with such as having let in evil surmisings and jealousies concerning Friends stood in Opposition to the Order of Truth And in Answering some Books that had been written against Truth and Friends And while I was here it came upon me to write a few Lines and send them abroad amongst Friends as followeth Dear Friends LET the holy Seed of Life reign over Death and the unholy Seed in you all that in the holy Seed of the Kingdom ye may all feel the everlasting holy Peace with God through Christ Jesus your Saviour and sit down in him your Life and glorious Rest the holy Rock and Foundation that standeth sure over all from Everlasting to Everlasting in whom all the fulness of Blessedness is so that ye may glory in him that liveth for evermore Amen! Who is your Eternal Joy Life and Happiness through whom you have Peace with God 1678. Hartford Which holy Seed bruiseth the Head of the Serpent and will out-live all his Wrath and Rage Malice and Envy who was before He and It was and remains when He and It is gone into the fire that burns with brimstone The Seed Christ will reign and so will ye as ye do live and walk in him and sit down in Christ and build up one another in the Love of God Hartford the 10 of the 5th Month 1678. G. F. Next day a fresh Exercise came upon me with respect to those unruly and disorderly Spirits which were gone out from us and were labouring to draw others after them into a false Liberty And in the sense I had of the hurt and mischief these might do where they were given way to I was moved to write a few Lines to Warn Friends of them as followeth All Friends KEep in the tender Life of the Lamb over that unruly puffed up and swelling Spirit whose work is for Strife Contention and Division drawing into Loosness and false Liberty under a pretence of Conscience and dangerous to the Spoiling of Youth They that do encourage them will be guilty of their Destruction and set up a sturdy Will instead of Conscience in their Rage and Passion which will quench the universal Spirit in themselves and in every Man and Woman and so that Spirit shall not have the Liberty in themselves nor in Others and so shut up the Kingdom of Heaven in themselves and also in Others And so a loose Spirit getting up under a pretence of Liberty of Conscience or a stubborn Will making a Profession of the Words of Truth in a Form without Power all Loosness and Vileness will be sheltered and covered under this pretence which is for Eternal Judgment for that doth dishonour God Therefore keep to the tender Spirit of God in all humility that
themselves to be high Christians and took a great Liberty to go into Balaam's Doctrine and Nicholas's Doctrine which was hated by Christ but the Church was to keep a Spiritual and Divine Judgment upon the Heads of all these And to the Church of Thyatira saith Christ I have a few things against thee because thou sufferest the woman Jezabel to teach which seduces my people c. So here was a Suffering which should have been a Judgment by Christ's Spirit upon that Jezabel which was erred from his Spirit and so from Christ and such as these were high Preachers And is not the Church to beware of suffering such now lest they come under the Reproof of Christ for not passing to Judgment against the false Teacher and Seducer And the Church of Sardis that had a name to live but was dead and their works were not found perfect before God Therefore here is a Judgment to be set up in the Church to Judge all Imperfect Works and such as would have a Name but not the Nature or a name to live but are dead And therefore the Living must be in Christ of all Christ's Church living Members and live to his Name Though this Church had a few Names that had not defiled their Garments that did walk in White But such as had a Name to live but are dead whilst they are in the dead state they cannot walk in White nor Judge in Divine Matters And behold saith Christ I will make them of the Synagogue of Satan which say they are Jews but are not but do lie behold I will make them to come and to worship before my feet And to the Church of Laodicea that was neither hot nor cold but lukewarm I would thou wert either cold or hot I will spew thee out of my mouth because thou said'st thou wast rich and wanted nothing when they were wretched miserable poor blind and naked Now this was for want of living in the Power and Spirit of Christ these could talk of high Experiences and great Injoyments but was naked miserable and blind So lived not in the Power and Spirit and Light and Righteousness of Christ by which they might be cloathed and have the Eternal Riches So the Church of Christ had a spiritual Judgment given to them that are faithful in his Power and Spirit and Light to Judge of Temporal things and the things of this Life and to Judge of Eternal and Divine things and States and of Angels and Wicked men and such as goes from Truth and of the states of Election and Reprobation yea and of the Devils who is out of Truth being in Christ Jesus who is the First and Last from whom they have the Eternal Judgment to Judge Eternal Spiritual and Divine things And this Word of Power and Wisdom by which all things were made and by which all things are upheld in this Word of Wisdom to order all things to God's Glory and to Judge of all things in Righteousness And the Apostle Judged and set up a Judgment in the Church of Gifts of Prophecies of Mysteries of Faith and of giving the Body to be burnt and of giving Goods to the Poor and of speaking with Tongues of Men and Angels And yet if they had not Love all this was nothing but as a sounding Brass and tinkling Cymbal Therefore they are to be tried by the Fruits of the good Spirit which is Love So here the Apostle not only Judged himself in Divine Matters but set up a Judgment in the Church in those Spiritual and Divine Matters And the Apostle James here Judges of Fountains and of the Fig-trees and of the Wisdom below and of the Wisdom from above and the Fruits of both Jam. 3. And Paul Judged in Divine Matters when he said The Spirit spake expresly that in the latter times some should depart from the Faith 1 Tim. 4. And he Judged in Divine Matters when he judged all those Teachers that was high-minded and had got the Form of Godliness but denied the Power and termed them like unto Jannes and Jambrâ—s which withstood Moses coming out of outward Egypt as these with their Form of Godliness opposes Christ and his Power that brings them out of spiritual Egypt now And was not he a Judge here in Divine Matters who judged such as had gotten the Form of Godliness but denied the Divine Power 2 Tim 3. And when the Apostle said The Priesthood of Aaron was changed and the Law was changed and the Commandment disanulled that gave them their Tithes did not he Judge here in Divine and Spiritual Matters and was not the Law spiritual which served till the Seed came And did not the Apostle Judge in Divine and Spiritual Matters in the Sixth of the Hebrews where he saith Let us go on to perfection not laying again the foundation of Repentance from dead works and of Faith towards God and of the Doctrine of Baptisms and of laying on of Hands and of the Resurrection of the Dead and of Eternal Judgment and this will we do if God permit c. And so does not the Apostle Judge of such here That it was impossible for those who was once enlightened and tasted of the heavenly gift and were partakers of the Holy Ghost and had tasted of the good Word of God and of the power of the World to come if they shall fall away to renew them again unto Repentance seeing they crucifie to themselves the Son of God afresh and put him to open shame Hebr. 6. And was not these Spiritual Eternal and Divine Matters and States that the Apostle Judged of and have not the Saints the same Judgment given unto them in the same Spirit Now has not the Apostles and the Church a Spiritual Judgment to Judge of Prophets Mysteries Faith Apostles Angels World and the Devil and is not this Judgment given them of God in Divine Matters besides the Judgment given them in Matters pertaining unto this Life And had not they Judgment to discern the true Gospel from the false and all such as had a Profession of the Form and did not live in the power and such as spoke the things of God in the words that Man's wisdom did teach which things of God were not to be spoken in the wisdom which Man's words taught but in the Word which the Holy Ghost taught And therefore did not the Apostle exhort to know the Power and their Faith to stand in the Power of God for the Kingdom of God stood not in Word but in Power And had not all the Prophets a Divine Judgment to Judge in Divine Matters as see Jeremiah when he Judged the Prophets And Ezekiel Judged all such as came with a pretence of the Word of the Lord using their Tongues and saying Thus saith the Lord when the Lord never spoke unto them as in Jeremiah the 23th and in Ezekiel the 13th and in many other places might be Instanced And did not he judge Hananiah who prophesied
House When thou seest the Naked that thou cover him and that thou hide not thy self from thy own Flesh Do you keep this true Fast Then shall thy Light break forth as the Morning and thine Health shall spring forth speedily and thy Righteousness shall go before thee the Glory of the Lord shall be thy Re-reward Then shalt thou call and the Lord shall Answer thou shalt cry and he shall say here I am If thou take away from the midst of thee the Yokes the putting forth of the Finger and speaking Vanity And if thou draw out thy Soul to the Hungry and satisfie the afflicted Soul then shall thy Light arise out of obscurity and thy Darkness be as the Noon-day And the Lord shall guide thee continually and satisfie thy Soul in drought and make fat thy Bones and thou shalt be like a watered Garden and like a Spring of Water whose Waters fail not c. Now here is the practice of the true Fast the Lord requires of his People and they that observe this Fast the Lord saith When they call he will Answer And you may see what glorious and happy Comforts they do receive from the Lord that keep this true Fast but such as fast for Strife and Debate and smite with the fists of Wickedness to make their Voices to be heard on high and afflict their Souls for a day and bow down their Head as a Bull-rush and looses not the Bands of Wickedness and does not undo every heavy Burden and break off every Yoke and let the Oppressed go free and does not deal his Bread to the Hungry and clothe the Naked and bring the Poor to his House but hides himself from his own Flesh and cloaths not the Naked Such Fasts and Fasters the Lord doth not accept neither hath he chosen them But these appear to Men with their disfigured Faces and hanging down their Heads as a Bull-rush for a Day like the Hypocrites to fast as Christ speaks of in Matth. 6. And is it not the Command of Christ that in their Fast they should not appear unto Men to Fast And now you that would force us to shut up our Shops on Fasting-days or for a Day does not this Fast appear to Men and is not this the Fast that the Lord saith in Isaiah he doth not accept for he saith Is this the Fast that I have chosen a Day for a Man to afflict his Soul and bow down his Head as a Bull-rush c. Wilt thou call this a Fast and an acceptable Day to the Lord Isai 58. And therefore all God's People are to keep the true Fast of the Lord from Debate and Strife and the Fists of Wickedness and that Fast that breaks the Bands of Wickedness and undoes every heavy Burden and breaks every Yoke and lets the Oppressed go free and deals Bread to the Hungry and cloaths the Naked and brings the Poor that are cast out to his own House So every one that keeps this true Fast their Health shall grow and when they Call the Lord will hear them and the Lord will be their Guide continually and satisfie their Souls in drought and make their Bones fat and shall be like a watered Garden and like a Spring of Water whose Waters fail not Now you that keep not this true Fast when you call upon the Lord on your own Fasting-days does the Lord Answer you and say Here I am doth the Lord guide you continually and is your Bones made fat by him and your Souls satisfied in drought and are you like a watered Garden and like a Spring whose Waters fail not But you that keep not this true Fast do you not want these Waters which fail not so your Souls are not satisfied in drought but your Bones are lean and you hear not the Voice of the Lord who saith Here I am and so you lose the Heritage of Jacob and ride not upon the High-places there but come under And therefore every Man and Woman shut your hearts against all manner of Evil whatsoever and trade not with Babylon's Merchants of Confusion but keep the Supernatural Day of Christ that is sprung from on high that is by believing and walking in the Light of Christ and being grafted into him and this will bring you to the true Fast from feeding upon any Evil and to the true praying in the Spirit as Christ and the Apostles have taught which Fruits of the Spirit is Love c. which Birth of the Spirit is not a persecuting Birth But he that is born of the Flesh will persecute him that is born of the Spirit because he will not follow the Birth of the Flesh with its weak beggarly Elements that entangles with its Yoke of Bondage and its observing of Days Months Times Fasts Feasts and Years which the Birth of the Spirit is to stand fast against in the Liberty wherewith Christ hath made it free And do you not know that the very Turks keep their Sabbath on the Sixth Day and the Jews upon the Seventh Day and the Christians meet together on the First Day of the Week And that Day which the Turks keep the Jews and Christians Shops are open and that Day the Jews keep Christians and Turks Shops are open and the First-Days that the Christians keep both Jews and Turks Shops are open and so the Turk does not force the Jews nor the Christians to shut up their Shops on their Meeting-Days but lets them have their Liberty in the Turks Country And where do you read that ever the Turks forced any Christians to observe any of their Holy-Days or Fasts or Feasts And if not should not Christians be beyond the Turks in giving Liberty to all tender Consciences to serve God seeing Christ and the Apostles command not nor force People to observe Holy-Days or Times or Months or Years but should Pray always in the Spirit and Fast always from Strife and Debate from all manner of Sin and Evil and that will keep down the Fist of Wickedness and the Bond of Iniquity c. And why should not People that be of a tender Conscience have their Liberty to exercise their Consciences towards God that they may have a good Conscience always towards God and Man to that which God requires and to do unto all Men as they would have them to do unto them and to love their Neighbours as themselves seeing that there are so many debauched evil and seared Consciences as with an hot Iron have the Liberty in their loose Lives and Conversations and in their loose Words whose Tongues are at Liberty to Swear and Curse and their Spirits are at Liberty in Drunkenness and Uncleanness So let the Magistrates look and see how this evil seared Conscience hath its Liberty to be Exercised in all manner of evil things yea all Christendom over which is a great shame and dishonour to God and Christ and Christianity yea and Humanity And therefore why should not God's People have
A JOURNAL OR Historical Account OF THE Life Travels Sufferings Christian Experiences and Labour of Love in the Work of the Ministry OF THAT Ancient Eminent and Faithful Servant of JESUS CHRIST George Fox Who departed this Life in great Peace with the LORD the 13th of the 11th Month 1690. The First Volume Dan. 12.3 And they that turn many to Righteousness shall shine as the Stars for ever and ever Verse 4. Many shall run to and fro and Knowledge shall be Encreased 2 Tim. 2.12 If we suffer we shall also reign with him i. e. with Christ LONDON Printed for Thomas Northcott in George-Yard in Lombard-Street MDCXCIV THE TESTIMONY OF Margaret Fox Concerning her Late Husband GEORGE FOX TOGETHER With a brief Account of some of his Travels Sufferings and Hardships endured for the Truth 's sake IT having pleased Almighty God to take away my Dear Husband out of this Evil Troublesome World who was not a Man thereof being Chosen out of it and had his Life and Being in another Region and his Testimony was against the World that the Deeds thereof were evil and therefore the World hated him So I am now to give in my Account and Testimony for my Dear Husband whom the Lord hath taken unto his blessed Kingdom and Glory And it is before me from the Lord and in my View to give a Relation and leave upon Record the Dealings of the Lord with us from the Beginning He was the Instrument in the Hand of the Lord in this present Age which he made use of to send forth into the World to preach the Everlasting Gospel which had been hid from many Ages and Generations the Lord Revealed it unto him and made him open that New and Living Way that Leads to Life Eternal when he was but a Youth and a Stripling And when he Declared it in his own Country of Leicestershire and in Darbyshire Nottinghamshire and Warwickshire and his Declaration being against the Hireling-Priests and their Practices it raised a Great Fury and Opposition amongst the Priests and People against him yet there was always some that owned him in several places but very few that stood firm to him when Persecution came on him There was he and one other put in Prison at Darby His first Imprisonment but the other declined and left him in Prison there where he continued almost a whole Year and then he was Released out of Prison And went on with his Testimony abroad Second Imprisonment and was put in Prison again at Nottingham and there he continued a while and after was Released again And then he Travelled on into Yorkshire and passed up and down that Great County and several received him as William Dewsbury Richard Farnsworth Thomas Aldam and others who all came to be faithful Ministers of the Spirit for the Lord. And he continued in that Country and Travelled thorow Holderness and the Wowlds and abundance were Convinced and several were brought to Prison at York for their Testimony to the Truth both Men and Women So that we heard of such a People that were Risen and we did very much inquire after them And after a while he Travelled up farther towards the Dales in Yorkshire as Wensdale and Sedbur and amongst the Hills Dales and Mountains he came on and Convinced many of the Eternal Truth And in the Year 1652. it pleased the Lord to draw him towards us so he came on from Sedbur and so to Westmorland as Firbank-Chappel where John Blaykling came with him and so on to Preston and to Grarig and Kendal and Vnder-barrow and Poobank and Cartmel and Staveley and so on to Swarthmore my Dwelling-House whither he brought the blessed Tideings of the Everlasting Gospel which I and many Hundreds in these parts have cause to praise the Lord for My then Husband Thomas Fell was not at home at that time but gone the Welch Circuit being one of the Judges of Assize And our House being a Place open to entertain Ministers and Religious People at one of George Fox his Friends brought him hither where he stayed all Night And the next day being a Lecture or a Fast-day he went to Ulverston-Steeple-house but came not in till People were gathered I and my Children had been a long time there before And when they were singing before the Sermon he came in and when they had done singing he stood up upon a Seat or Form and desired That he might have liberty to speak And he that was in the Pulpit said he might And the first words that he spoke were as followeth He is not a Jew that is one outward neither is that Circumcision which is outward But he is a Jew that is one inward and that is Circumcision which is of the heart And so he went on and said How that Christ was the Light of the World and ligheth every Man that cometh into the World and that by this Light they might be gathered to God c. And I stood up in my Pew and I wondered at his Doctrine for I had never heard such before And then he went on and opened the Scriptures and said The Scriptures were the Prophets words and Christ 's and the Apostle 's words and what as they spoke they enjoyed and possessed and had it from the Lord And said Then what had any to do with the Scriptures but as they came to the Spirit that gave them forth You will say Christ saith this and the Apostles say this but what canst thou say Art thou a Child of Light and hast walked in the Light and what thou speakest is it inwardly from God c. This opened me so that it cut me to the Heart and then I saw clearly we were all wrong So I sat me down in my Pew again and cried bitterly And I cried in my Spirit to the Lord We are all Thieves we are all Thieves we have taken the Scriptures in Words and know nothing of them in our selves So that served me that I cannot well tell what he spake afterwards but he went on in declaring against the false Prophets and Priests and Deceivers of the People And there was one John Sawrey a Justice of Peace and a Professor that bid the Churchwarden Take him away And he laid his hands on him several times and took them off again and let him alone and then after a while he gave over and came to our House again that night And he spoke in the Family amongst the Servants and they were all generally Convinced as William Caton Thomas Salthouse Mary Askew Anne Clayton and several other Servants And I was stricken into such a sadness I knew not what to do my Husband being from home I saw it was the Truth and I could not deny it and I did as the Apostle saith I Received the Truth in the Love of it And it was opened to me so clear that I had never a Tittle in my Heart against it but I desired the Lord that
for and shall be given by the Lord the Righteous Judge to all them that love his Appearance Ages to come and Peoples yet unborn shall call him Blessed and bless the Lord for raising of him up And Blessed shall we also be if we so walk as we had him for an Example for whom this Testimony lives in my Heart He liv'd and died the SERVANT of the LORD T. E. Advertisement FOrasmuch as many other Testimonies from divers Counties and Friends concerning George Fox and his Great Service for the Truth are sent up to London which cannot conveniently be printed with the Journal lest they should swell it too Bigg and many of them being of the same Import Therefore they are reserved for further Consideration to be disposed of as a future Service may be seen in the Wisdom of God for them when Way is made for his Epistles or any of his other Works to be published The Appearance of the Lord 's Everlasting Truth and Breaking forth again in his Eternal Power in this our Day and Age in ENGLAND WHerein the Lord 's mighty Power and Word of Life hath been Richly and Freely preached to the Gathering of many into Reconciliation with God by it to the Exaltation and Glory of the great God through the bringing forth of the Heavenly and Spiritual Fruits from such as have been Gathered by his Eternal Light Power and Spirit unto himself And by the Sowing to the Spirit in the hearts of People Life Eternal hath been Reaped That the Flocks have been Gathered which have the Milk of the Word plenteously That the Riches of the Word have flourished and mightily abounded and God's Heavenly Plow with his Spiritual Men hath gone on chearfully to the Overturning the Fallow Ground of the Hearts that had not borne Heavenly Fruit to God And God's Heavenly Threshers with his Heavenly Flail have with Joy and Delight Thresht out the Chaff and the Corruptions that have been a-Top of God's Seed and Wheat in Man and Woman And thus have they Thresht in Hope and are made Partakers of their Hope through which God's Seed is come into his Garner Oh! the Unutterable Glory and the Unexpressible Excellency of the Everlasting Glorious Truth Gospel and Word of Life that the Infinite Invisible and Wise God who is over all hath Revealed and Manifested And how have the Professors Priests and Powers risen up in Opposition against his Children that are born of the Immortal Seed by the Word of God! And Oh! how great have the Persecutions and Reproaches and Spoiling of Goods been that have been Executed upon them But they that have Touched them and Touches them which are as Dear to God as the Apple of his Eye how hath the Lord Manifested himself to stand by them in Overthrowing Powers Priests and States What Changes have there been since 1644 and 1650 and 1652 How have the Gaols been filled since then in this Nation with the Heirs of Life God's Chosen Ones who had no Helper in the Earth but the Lord and his Christ So that Truth 's Faithful Witnesses were scarcely to be found but in Gaols and Prisons where the Righteous were Numbred among the Transgressors who had neither Staff nor Bag from Man but the Staff the Bread of Life and the Bag that holds the Treasure that waxes not old But the Lord Jesus Christ that sent them forth was their Exceeding great Supporter and Upholder by his Eternal Power and Spirit both then and now G. F. THE PREFACE BEING A SUMMARY ACCOUNT Of the DIVERS Dispensations of God TO MEN FROM The Beginning of the World to That of our present Age by the Ministry and Testimony of his Faithful Servant George Fox as an Introduction to the ensuing Iournal DIVERS have been the Dispensations of God since the Creation of the World unto the Sons of Men But the Great End of all of them has been the Renown of his own Excellent Name in the Creation and Restauration of Man Man the Emblem of himself as a God on Earth and the Glory of all his Works The World began with Innocency All was then good that the good God had made And as he blessed the Works of his hands so their Natures and Harmony magnified him their Creator Then the Morning Stars Sang together for Joy and all parts of his Works said Amen to his Law Not a Jarr in the whole Frame but Man in Paradise the Beasts in the Field the Fowl in the Air the Fish in the Sea the Lights in the Heavens the Fruits of the Earth yea the Air the Earth the Water and Fire Worshipped praised and exalted his Power Wisdom and Goodness O Holy Sabbath O Holy Day to the Lord But this Happy State lasted not long For Man the Crown and Glory of the Whole being tempted to aspire above his place unhappily yielded against Command and Duty as well as Interest and Felicity and so fell below it lost the Divine Image the Wisdom Power and Purity he was made in By which being no longer fit for Paradise he was expelled that Garden of God his proper Dwelling and Residence and was driven out as a poor Vagabond from the presence of the Lord to wander in the Earth the Habitation of Beasts Yet God that made him had pitty on him for He seeing he was deceived and that it was not of Malice or an Original Presumption in him but through the Subtilty of the Serpent that had first fallen from his own State and by the Mediation of the Woman man 's own Nature and Companion whom the Serpent had first deluded in his infinite Goodness and Wisdom found out a way to Repair the Breach Recover the Loss and Restore fallen Man again by a Nobler and more Excellent Adam promised to be born of a Woman that as by means of a Woman the evil one had prevailed upon Man by a Woman also He should come into the World who would prevail against him and bruise his Head and deliver Man from his Power And which in a signal manner by the Dispensation of the Son of God in the Flesh in the fullness of Time was personally and fully accomplished by him and in him as Man's Saviour and Redeemer But his Power was not limitted in the Manifestation of it to that time for both before and since his blessed Manifestation in the Flesh He has been the Light and Life the Rock and Strength of all that ever feared God Present with them in their Temptations followed them in their Travels and Afflictions and supported and carried them through and over the Difficulties that have attended them in their Earthly Pilgrimage By this Abel's heart excelled Cains and Seth obtained the preheminence and Enoch walked with God It was this that strove with the Old World and which they rebelled against and which sanctified and instructed Noah to Salvation But the outward Dispensation that followed the benighted State of Man after his Fall especially among the Patriarcks was generally
Rock and Sanctuary and by thee we have leaped over a Wall and by thee we have run through a Troop and by thee we have put the Armies of the Aliens to Flight these People had Right to say it And as God had delivered their Souls of the warisom Burthens of Sin and Vanity and enriched their poverty of Spirit and satisfied their great Hungar and Thirst after Eternal Righteousness and filled them with the Good Things of his own House and made them Stewards of his Manifold Gifts so they went forth to all Quarters of these Nations to Declare to the Inhabitants thereof what God had done for them what they had found and where and how they had found it viz. The way to Peace with God Inviting them to come and see and taste for themselves the Truth of what they Declared unto them And as their Testimony was to the Principle of God in Man the precious Pearl and Leven of the Kingdom as the only blessed means appointed of God to Quicken Convince and Sanctifie Man so they opened to them what it was in it self and what it was given to them for How they might know it from their own Spirit and that of the Subtil appearance of the Evil one and what it would do for all those whose minds are turned off from the Vanity of the World and its Lifeless ways and Teachers and ad-hear to this blessed Light in themselves which discovers and condemns Sin in all its appearances and shows how to overcome it if minded and obeyed in its holy Manifestations and Convictions Giving Power to such to Avoid and Resist those things that do not please God and to grow Strong in Love Faith and Good Works That so Man whom Sin hath made as a Wilderness over-run with Briers and Thorns might become as the Garden of God cultivated by his divine Power and replenisht with the most Virtuous and Beautiful Plants of God's own Right Hand Planting to his Eternal Praise But these Experimental Preachers of Glad Tydings of God's Truth and Kingdom could not run when they List or Pray or Preach when they Pleased But as the Christ their Redeemer prepared and moved them by his own Blessed Spirit for which they waited in their Services and Meetings and Spoak as that gave them utterance and which was as those having Authority and not like the Dreaming Dry and formal Pharisees And so it plainly appeared to the serious Minded whose Spiritual Eye the Lord Jesus had in any measure opened so that to one was given the Word of Exhortation to another the Word of Reproof to another the Word of Consolation and all by the same Spirit and in the good Order thereof to the Convincing and Edifying of many And truly they waxed Strong and Bold through Faithfulness and by the Power and Spirit of the Lord Jesus became very Fruitful thousands in a short time being turned to the Truth through their Testimony in Ministry and Sufferings insomuch as in most Counties and many of the considerable Towns of England Meetings were settled and daily there were added such as should be saved For they were Diligent to Plant and to Water and the Lord blessed their Labours with an Exceeding great Increase notwithstanding all the opposition made to their blessed Progress by false Rumors Calumnies and bitter Persecutions not only from the Powers of the Earth but from every one that listed to injure and abuse them So that they seemed indeed to be as poor Sheep appointed to the Slaughter and as a People killed all the Day long It were fitter for a Volumn than a Preface but so much as to repeat the Contents of their cruel Sufferings from Professors as well as from Prophaine and from Magistrates as well as the Rabble that it may well be said of this abused and despised People they went forth Weeping and sowed in Tears bearing Testimony to the Precious Seed the Seed of the Kingdom which stands not in Words the Finest the Highest that Man's Wit can use but in Power the Power of Christ Jesus to whom God the Father hath given all Power in Heaven and in Earth that he might rule Angels above and Men below who impowred them as their Work witnesseth by the many that were turned through their Ministry from Darkness to the Light and out of the Broad into the Narrow Way bringing People to a Weighty Serious and God-like Conversation the Practice of that Doctrine which they Taught And as without this Secret Divine Power there is no Quickning and Regenerating of dead Souls so the want of this Generating and begetting Power and Life is the Cause of the little Fruit that the many Ministrys that have been and are in the World bring forth O that both Ministers and People were sensible of this My Soul is often troubled for them and Sorrow and Mourning compass me about for their Sakes O! that they were Wise O! that they would consider and lay to Heart the things that truly and substantially make for their lasting Peace Two things are to be briefly toucht upon the Doctrine they Taught and the Example they lead among all People I have already toucht upon their Fundamental Principle which is as the Corner stone of their Fabrick And to speak eminently and properly their Characteristick or main distinguishing Point or Principle viz. the Light of Christ within as God's Gift for Man's Salvation This I say is as the Root of the goodly Tree of Doctrines that grew and branched out from it which I shall now mention in their Natural and Experimental Order First Repentance from dead Works to serve the Living God Which comprehends three Operations First a sight of Sin Secondly A Sense and Godly Sorrow for it Thirdly An Amendment for the Time to come This was the Repentance they preached and pressed and a Natural result from the Principle they turned all People unto For of Light came Sight and of Sight came Sense and Sorrow and of Sense and Sorrow came Amentment of Life Which Doctrine of Repentance leads to Justification that is Forgiveness of the Sins that are past through Christ the alone Propitiation and the Sanctification or Purgation of the Soul from the defiling Nature and Habits of sin present which is justification in the compleat Sense of that Word comprehending both justification from the Guilt of the Sins that are past as if they had never been commited through the Love and Mercy of God in Christ Jesus and the Creatures being made inwardly just through the Cleansing and Sanctifying Power and Spirit of Christ revealed in the Soul which is commonly called Sanctification .. From hence sprang a Second Doctrine they were led to declare as the Mark of the Price of the High Calling of all true Christians viz. Perfection from sin according to the Scriptures of Truth which testifie it to be the end of Christ's coming and the Nature of his Kingdom and for which his Spirit was given But they never held a Perfection
Intimacy of the Deceased Party The Corps being in a plain Coffin without any Covering or Furniture upon it At the Ground they pause some time before they put the Body into its Grave that if any one there should have any thing upon them to exhort the People they may not be dissappointed and that the Relations may the more Retiredly and Solemnly take their last leave of the Corps of their departed Kindred and the Spectators have a Sense of Mortality by the occasion then given them to reflect upon their own Latter End Otherways they have no set Rites or Ceremonies on those Occasions neither do the Kindred of the Deceased ever wear Mourning they looking upon it as a Wordly Ceremony and piece of Pomp and that what Mourning is fit for a Christian to have at the Departure of a beloved Relation or Friend should be worn in the Mind which is only sensible of the Loss and the Love they had to them and Remembrance of them to be outwardly exprest by a respect to their Advice and care of those they have left behind them and their Love of that they Loved Which Conduct of theirs though unmodish or unfashionable leaves nothing of the Substance of things neglected or undone and as they aim at no more so that simplicity of Life is what they observe with great Satisfaction though it sometimes happens not to be without the Mockeries of the vain World they live in These things gave them a Rough and Disagreeable Appearance with the Generality who thought them Turners of the World upside down as indeed in some Sense they were but in no other than that wherein Paul was so charged viz. To bring things back into their Primitive and right Order again For these and such like Practices of theirs were not the Result of Humour as some have fancied but a Fruit of Inward Sense which God through his Fear had begotten in them They did not consider how to contradict the World or distinguish themselves being none of their Business as it was not their Interest no it was not the Result of Consultation or a framed design to declare or recommend Schism or Novelty But God having given them a sight of themselves they saw the whole World in the same Glass of Truth and sensibly discerned the Affections and Passions of Men and the Rise and Tendency of Things What gratified the Lust of the Flesh the Lust of the Eye and the Pride of Life which are not of the Father but of the World and from thence Sprang in that Night of Darkness and Apostacy which hath been over People through their Degeneration from the Light and Spirit of God these and many other vain Customs which are seen by the Heavenly day of Christ which dawns in the Soul to be either wrong in their Original or by Time and Abuse Hurtful in their Practice And though these things seemed Trivial to some and rendered this People Stingy and conceited in such Persons Opinions there was and is more in them than they were aware of It was not very easie to our Primitive Friends to make themselves Sights and Spectacles and the Scorn and Derision of the World which they easily foresaw must be the Consequence of so Vnfashionable a Conversation in it But herein was the Wisdom of God seen in the Foolishness of these things First That they discovered the Satisfaction and Concern that People had in and for the Fashions of this World notwithstanding their Pretences to another in that any disappointment about them came so very near them that the greatest Honesty Virtue Wisdom and Ability were unwelcom without them Secondly It seasonably and profitably divided Conversation for making their Society uneasie to their Relations and Acquaintance it gave them the opportunity of more Retirement and Solitude wherein they met with better Company even the Lord God their Redeemer and grew strong in his Love Power and Wisdom and were thereby better qualified for his Service and the success abundantly show'd it Blessed be the Name of the Lord. And though they were not Great and Learned in the Esteem of this World for then they had not wanted Followers upon their own Credit and Authority yet they were generally of the most Sober of the several Perswasions they were in and of the most Repute for Religion and many of them of good Capacity Substance and Account among Men. And also some among them neither wanted for Parts Learning nor Estate though then as of Old not many Wise nor Noble c. were called or at least received the Heavenly Call because of the Cross that attended the Profession of it in Sincerity But neither do Parts or Learning make Men the better Christians though the better Orators and Disputants and it is the Ignorance of People about the Divine Gift that causes that vulgar and mischievous mistake Theory and Practice Expression and Enjoyment Words and Life are two things Oh! 't is the Penitent the Reformed the Lowly the Watchful the Self-denying and Holy Soul that is the Christian and that Frame is the Fruit and Work of the Spirit which is the Life of Jesus whose Life though hid in God the Father is shed abroad in the Hearts of them that truly Believe Oh! that People did but know this to cleanse them to circumcise them to quicken them and to make them New Creatures indeed Re-created or Regenerated after Christ Jesus unto good Works That they might live to God and not to themselves and offer up living Prayers and living Praises to the living God through his own living Spirit in which he is only to be Worshipped in this Gospel Day Oh! that they that read me could but feel me for my Heart is affected with this Merciful Visitation of the Father of Lights and Spirits to this poor Nation and the whole World through the same Testimony Why should the Inhabitants thereof reject it Why should they loose the Blessed Benefit of it Why should they not turn to the Lord with all their Hearts and say from the Heart Speak Lord for now thy poor Servants hear Oh! that thy will may be done thy Great thy Good and Holy will in Earth as it is in Heaven Do it in us do it upon us do what thou wilt with us for we are thine and desire to glorifie thee our Creator both for that and because thou art our Redeemer for thou art redeeming us from the Earth from the Vanities and Pollutions of it to be a Peculiar People unto thee Oh! this were a Brave Day for England if so she could say in Truth But alas the Case is otherwise for which some of thine Inhabitants O Land of my Nativity have mourned over thee with bitter Wailing and Lamentation Their Heads have been indeed as Waters and their Eyes as Fountains of Tears because of thy Transgression and Stiffneckedness becuse thou wilt not Hear and Fear and Return to the Rock even thy Rock O England from whence thou wert Hewen
that our Fellowship stood In this we desired to have a Sense one of another acted towards one another and all Men in Love Faithfulness and Fear In the feeling of the Motions of this Principle we drew near to the Lord and waited to be prepared by it that we might feel those Drawings and Movings before we approached the Lord in Prayer or open'd our Mouths in Ministry And in our Beginning and Ending with this stood our Comfort Service and Edification And as we run faster or fell short we made Burthens for our selves to bear our Services finding in our selves a Rebuke instead of an Acceptance and in lieu of Well done who has required this at your Hands In that day we were an Exercised People our very Countenances and Deportment declared it Care for others was then much upon us as well as for our selves especially the Young Convinced Often had we the Burthen of the Word of the Lord to our Neighbours Relations and Acquaintance and sometimes Strangers also We were in Travail for one anothers Preservation Not seeking but shunning Occasions of any Coldness or Misunderstanding treating one another as those that believed and felt God present Which kept our Conversation Innocent Serious and Weighty guarding our selves against the Cares and Friendships of the World We held the Truth in the Spirit of it and not in our own Spirits or after our own Wills and Affections They were bowed and brought into Subjection in so much that it was visible to them that knew us we did not think our selves at our own Dispose to go where we List or say or do what we List or when we List Our Liberty stood in the Liberty of the Spirit of Truth and no Pleasure no Profit no Fear no Favour could draw us from this retired strict and watchful Frame We were so far from seeking occasions of Company that we avoided them what we could persuing our own Business with Moderation instead of medling with other Peoples Vnnecessarily Our Words were Few and Savoury our Looks Composed and Weighty and our whole Deportment very Observable True it is that this Retired and strict sort of Life from the Liberty of the Conversation of the World exposed us to the Censures of many as Humourists Conceited and Self-righteous Persons c. But it was our Preservation from many Snares to which others were continually exposed by the Prevalency of the lust of the Eye the lust of the Flesh and the Pride of Life that wanted no Occasions or Temptations to excite them abroad in the Converse of the World I cannot forget the Humility and Chast Zeal of that Day Oh! how Constant at Meetings how Retired in them how firm to Truth 's Life as well as Truth 's Principles and how Entire and Vnited in our Communion as indeed became those that profess One Head even Christ Jesus the Lord. This being the Testimony and Example the Man of God before mentioned was sent to Declare and Leave amongst us and we having Embraced the same as the Merciful Visitation of God to us the Word of Exhortation at this time is that we continue to be found in the Way of this Testimony with all Zeal and Integrity and so much the more by how much the Day draweth near And First as to you my Beloved and much Honoured Brethren in Christ that are in the Exercise of the Ministry Oh feel Life in the Ministry Let Life be your Commission your Well-spring and Treasury in all such Occasions else you well know there can be no begetting to God since nothing can quicken or make People alive to God but the life of God And it must be a Ministry in and from Life that enlivens any People to God We have seen the Fruit of all other Ministrys by the few that are turned from the Evil of their Ways It is not our Parts or Memory the repetition of former Openings in our own will and time that will do God's Work A dry Doctrinal Ministry however sound in Words can reach but the Ear and is but a Dream at the Best There is another Soundness that is soundest of all viz. Christ the power of God This is the Key of David that Opens and none Shuts and Shuts and none can Open as the Oil to the Lamp and the Soul to the Body so is that to the best of Words Which made Christ to say My Words they are Spirit and they are Life that is they are from Life and therefore they make you alive that receive them If the Disciples that had lived with Jesus were to stay at Jerusalem till they received it so must we wait to receive before we Minister if we will turn People from Darkness to Light and from Satan's power to God I fervently bow my Knees to the God and Father of our Lord Jesus Christ that you may always be like minded that you may ever wait Reverently for the coming and opening of the Word of Life and tend upon it in your Ministry and Service that you may serve God in his Spirit And be it little or be it much it is well for much is not too much and the least is enough if from the motion of God's Spirit and without it verily never so little is too much because to no profit For it is the Spirit of the Lord immediately or through the Ministry of his Servants that teacheth his People to profit and to be sure so far as we take him along with us in our Services so far we are profitable and no farther For if it be the Lord that must work all things in us and for our selves much more is it the Lord that must work in us for the Conversion of others If therefore it was once a Cross to us to Speak though the Lord required it at our Hands let it never be so to be silent when he does not It is one of the most dreadful Sayings in the Book of God That he that adds to the Words of the Prophecy of this Book God will add the Plagues written in this Book To keep back the Counsel of God is as Terrible for he that takes away from the Words of the Prophecy of this Book God shall take away his part out of the Book of Life And truly it has great Caution in it to those that use the Name of the Lord to be well assured the Lord Speaks that they may not be found of the Number of those that add to the Words of the Testimony of Prophecy which the Lord giveth them to bear nor yet to mince or diminish the same both being so very offensive to God Wherefore Brethren let us be careful neither to out-go our Guide nor yet loiter behind him since he that makes Haste may miss his Way and he that stays behind loose his Guide For even those that have Received the Word of the Lord had need wait for Wisdom that they may see how to divide the Word aright which plainly implieth that it
is possible for one that hath received the Word of the Lord to miss in the Division and Application of it which must come from an Impatiency of Spirit and a Self-working which makes an unsound and dangerous Mixture and will hardly beget a right minded living People to God I am earnest in this above all other Considerations as to publick Brethren well knowing how much it concerns the present and future State and preservation of the Church of Christ Jesus that has been gathered and built up by a Living and Powerful Ministry that the Ministry be held preserved and continued in the Manifestations Motions and Supplies of the same Life and Power from time to time And where ever it is observed that any one does Minister more from Gifts and Parts than Life and Power though they have an Inlightned and Doctrinal Vnderstanding let them in time be advised and admonished for their Preservation because insensibly such will come to depend upon a Self-sufficiency to forsake Christ the living Fountain and to hew out unto themselves Cisterns that will hold no living Waters and by degrees draw others from waiting upon the Gift of God in themselves and to feel it in others in order to their Strength and Refreshment to wait upon them and to turn from God to Man again and so to make Shipwrack of the Faith once delivered to the Saints and of a good Conscience towards God which are only kept by that Divine Gift of life that begat the one and awaken'd and sanctified the other in the Beginning Nor is it enough that we have known the Divine Gift and in it have reached to the Spirits in Prison and been the Instruments of the Convincing of others of the way of God if we keep not as low and poor in our selves and as depending upon the Lord as ever since no Memory no Repetitions of former Openings Revelations or Enjoyments will bring a Soul to God or afford Bread to the Hungry or Water to the Thirsty unless Life go with what we say and that must be waited for O that we may have no other Fountain Treasury or Dependence that none may presume at any rate to Act of themselves for God! Because they have long acted from God that we may not supply want of waiting with our own Wisdom or think that we may take less Care and more liberty in speaking than formerly and that where we do not feel the Lord by his Power to open us and enlarge us whatever be the Expectation of the People or has been our Customary Supply and Character we may not exceed or fill up the time with our own I hope we shall ever Remember who it was that said Of your selves you can do nothing our sufficiency is in Him And if we are not to speak our own Words or take Thought what we should say to Men in our Defence when exposed for our Testimony surely we ought to speak none of our own Words or take Thought what we shall say in our Testimony and Ministry in the Name of the Lord to the Souls of the People for then of all Times and of all other Occasions should it be fulfilled in us for it is not you that speak but the Spirit of my Father that speaketh in you And indeed the Ministry of the Spirit must and does keep its Analogy and Agreement with the Birth of the Spirit that as no Man can Inherit the Kingdom of God unless he be born of the Spirit so no Ministery can beget a Soul to God but that which is from the Spirit For this as I said before the Disciples waited before they went forth and in this our Elder Brethren and Messengers of God in our Day waited visited and reached to us And having begun in the Spirit let none ever hope or seek to be made perfect in the Flesh For what is the Flesh to the Spirit or the Chaff to the Wheat And if we keep in the Spirit we shall keep in the Vnity of it which is the ground of true Fellowship For by Drinking into that one Spirit we are made one People to God and by it we are continued in the Vnity of the Faith and the Bond of Peace No Envying no Bitterness no Strife can have place with us We shall watch always for Good and not for Evil over one another and rejoice exceedingly and not begrudge at one anothers increase in the Riches of the Grace with which God replenisheth his Faithful Servants And Brethren as to you is committed the Dispensation of the Oracles of God which give you frequent Opportunities and great Place with the People among whom you Travail I beseech you that you would not think it sufficient to declare the Word of Life in their Assemblies however Edifying and Comfortable such opportunities may be to you and them But as was the Practice of the Man of God before mentioned in great Measure when among us inquire the State of the several Churches you Visit who among them are Afflicted or Sick who are Tempted if any are Vnfaithful or Obstinate and endeavour to Issue those things in the Wisdom and Power of God which will be a glorious Crown upon your Ministry As that prepares your way in the Hearts of the People to receive you as Men of God so it gives you Credit with them to do them good by your Advice in other Respects The Afflicted will be Comforted by you the Tempted Strengthened the Sick Refreshed the Vnfaithful Convicted and Restored and such as are Obstinate Softned and fitted for Reconciliation which is Clenching the Nail and applying and Fastning the general Testimony by that particular Care of the several Branches of it in reference to them more immediately concerned in it For though Good and Wise Men and Elders too may reside in such places who are of Worth and Importance in the general and in other Places yet it does not always follow that they may have the Room they deserve in the hearts of the People they live among or some particular occasion may make it unfit for him or them to use that Authority But you that Travail as God's Messengers if they receive you in the Greater shall they refuse you in the Less And if they own the general Testimony can they withstand the particular Application of it in their own Cases Thus ye will shew your selves Workmen indeed and carry your Business before you to the praise of his Name that hath called you from Darkness to Light that you might turn others from Satan's Power unto God and his Kingdom which is within And Oh that there were more of such Faithful Labourers in the Vineyard of the Lord Never more need since the day of God! Wherefore I cannot but Cry and Call aloud to you that have been long Professors of the Truth and know the Truth in the convincing Power of it and have had a sober Conversation among Men yet content your selves only to know Truth for your selves
And how I in the Seed came forth and what the Promise was to Yet it was so with me that there seemed to be Two Pleading in me and Questionings arose in my Mind about Gifts and Prophecies and I was tempted again to Despair as if I had sinned against the Holy Ghost And I was in great Perplexity and Trouble for many Days Yet I gave up my self to the Lord still And one day when I had been walking solitarily abroad and was come home I was taken up in the Love of God so that I could not but admire the greatness of his Love And while I was in that Condition it was opened unto me by the Eternal Light and Power and I therein clearly saw That all was done and to be done in and by Christ and how he conquers and destroys this Tempter the Devil and all his Works and is a top of him And that all these Troubles were good for me and Temptations for the Trial of my Faith which Christ had given me And the Lord opened me that I saw through all these Troubles and Temptations My living Faith was raised that I saw All was done by Christ the Life and my Belief was in him And when at any time my Condition was vailed my secret Belief was stayed firm and Hope underneath held me as an Anchor in the bottom of the Sea and Anchored my Immortal Soul to its Bishop causing it to swim above the Sea the World where all the raging Waves foul Weather Tempests and Temptations are But oh then did I see my Troubles Trials and Temptations more than ever I had done As the Light appeared all appeared that is out of the Light Darkness Death Temptations the Vnrighteous the Vngodly all was manifest and seen in the Light Then after this there did a pure Fire appear in me Then I saw how he sate as a Refiner's Fire and as the Fuller's Sope. And then the Spiritual Discerning came into me by which I did discern my own Thoughts Groans and Sighs and what it was that did vail me and what it was that did open me And that which could not abide in the Patience nor endure the Fire in the Light I found to be the Groans of the Flesh that could not give up to the Will of God which had vailed me and that could not be patient in all Trials Troubles and Anguishes and Perplexities and could not give up Self to die by the Cross the Power of God that the Living and Quickned might follow him and that that which would cloud and vail from the Presence of Christ that which the Sword of the Spirit cuts down and which must die might not be kept alive And I discern'd the Groans of the Spirit which did open me and made Intercession to God In which Spirit is the true Waiting upon God for the Redemption of the Body and of the whole Creation And by this true Spirit in which the true Sighing is I saw over the false Sighings and Groanings And by this Invisible Spirit I discerned all the false Hearing and the false Seeing and the false Smelling which was a top above the Spirit quenching and grieving it and that all they that were there were in Confusion and Deceit where the false Asking and Praying is in Deceit and a top in that Nature and Tongue that takes Gods holy Name in vain and wallows in the Egyptian Sea and asketh but hath not for they hate his Light and resist the Holy Ghost and turn the Grace into Wantonness and rebel against the Spirit and are erred from the Faith they should ask in and from the Spirit they should pray by He that knoweth these things in the true Spirit can witness them The divine Light of Christ manifesteth all things and the spiritual Fire tryeth all things and severeth all things Several things did I then see as the Lord opened them to me For he shewed me that which can live in his holy Refining Fire and that can live to God under his Law And he made me sensible how the Law and the Prophets were until John and how the least in the Everlasting Kingdom of God is greater than John The pure and perfect Law of God is over the Flesh to keep it and its Works which are not perfect under by the perfect Law And the Law of God that is perfect answers the perfect Principle of God in every one And this Law the Jews and the Prophets and John were to perform and do None knows the Giver of this Law but by the Spirit of God neither can any truly read it or hear its Voice but by the Spirit of God He that can receive it let him John who was the greatest Prophet that was born of a Woman did bear Witness to the Light which Christ the Great heavenly Prophet hath Enlightned every Man that cometh into the World withal that they might believe in it and become the Children of Light and so have the Light of Life and not come into Condemnation For the true Belief stands in the Light that condemns all Evil and the Devil who is the Prince of Darkness who would draw out of the Light into Condemnation And they that walk in this Light come to the Mountain of the House of God established above all Mountains and to God's Teaching who will teach them his ways These things were opened to me in the Light And I saw the Mountains burning up and the Rubbish and the rough and crooked Ways and Places made smooth and plain that the Lord might come into his Tabernacle These things are to be found in Man's Heart But to speak of these things being within seemed strange to the rough and crooked and mountainous Ones Yet the Lord saith O Earth hear the Word of the Lord The Law of the Spirit crosseth the fleshly Mind Spirit and Will which lives in Disobedience and doth not keep within the Law of the Spirit And I saw this Law was the pure Love of God which was upon me and which I must go through though I was troubled while I was under it For I could not be dead to the Law but through the Law which did judge and condemn that which is to be condemned I saw many talked of the Law who had never known the Law to be their School-master And many talked of the Gospel of Christ who had never known Life and Immortality brought to Light in them by it You that have been under that School-master and the Condemnation of it know these things for tho' the Lord in that day opened these things unto me in secret they have since been published by his Eternal Spirit as on the House top And as you are brought into the Law and through the Law to be dead to it and witness the Righteousness of the Law fulfilled in you ye will afterwards come to know what it is to be brought into the Faith and through Faith from under the Law And abiding in the Faith which Christ
is the Author of ye will have Peace and Access to God But if ye look out from the Faith and from that which would keep you in the Victory and look after fleshly Things or Words ye will be brought into Bondage to the Flesh again and to the Law which takes hold upon the Flesh and Sin and worketh Wrath and the Works of the Flesh will appear again The Law of God takes hold upon the Law of Sin and Death But the Law of Faith or the Law of the Spirit of Life which is the Love of God and which comes by Jesus who is the end of the Law for Righteousness-sake this makes free from the Law of Sin and Death This Law of Life fleshly-minded Men do not know yet they will tempt you to draw you from the Spirit into the Flesh and so into Bondage Therefore ye who know the Love of God and the Law of his Spirit and the freedom that is in Jesus Christ stand fast in him in that divine Faith which he is the Author of in you and be not entangled with the Yoke of Bondage For the Ministry of Christ Jesus and his Teaching bringeth into Liberty and Freedom But the Ministry that is of Man and by Man and which stands in the Will of Man bringeth into Bondage and under the shadow of Death and Darkness And therefore none can be a Minister of Christ Jesus but in the Eternal Spirit which was before the Scriptures were given forth For if they have not his Spirit they are none of his Though they may have his Light to condemn them that hate it yet they can never bring any into Unity and Fellowship in the Spirit except they be in it For the Seed of God is a burdensome Stone to the selfish fleshly earthly Will which reigns in its own Knowledge and Understanding that must perish and in its Wisdom that is Devilish And the Spirit of God is grieved and vexed and quenched with that which brings into the fleshly Bondage and that which wars against the Spirit of God must be mortified by it For the Flesh lusteth against the Spirit and the Spirit against the Flesh and these are contrary the one to the other The Flesh would have its Liberty and the Spirit would have its Liberty But the Spirit is to have its Liberry and not the Flesh If therefore ye quench the Spirit and join to the Flesh and be Servants of it then ye are judged and tormented by the Spirit But if ye join to the Spirit and serve God in it ye have Liberty and Victory over the Flesh and its Works Therefore keep in the daily Cross the Power of God by which ye may witness all that to be Crucified which is contrary to the Will of God and which shall not come into his Kingdom These things are here mentioned and opened for Information Exhortation and Comfort to others as the Lord Opened them unto me in that day And in that day I wondred that the Children of Israel should murmur for Water and Victuals for I could have fasted long without murmuring or minding Victuals But I was judged sometimes that I was not contented to be sometimes without the Water and Bread of Life that I might learn to know how to Want and how to Abound Lancashire And I heard of a Woman in Lancashire that had Fasted Two and twenty Days And I traveled to see her but when I came to her I saw that she was under a Temptation And when I had spoken to her what I had from the Lord I left her her Father being one high in Profession Duckenfield Manchester And passing on I went among the Professors at Duckenfield and Manchester where I stay'd a while and declared Truth among them And there were some Convinced who received the Lord's Teaching by which they were confirmed and stood in the Truth But the Professors were in a Rage all pleading for Sin and Imperfection and could not endure to hear talk of Perfection and of an holy and sinless Life But the Lord's Power was over all though they were chained under Darkness and Sin which they pleaded for and quenched the tender Thing in them About this time there was a great Meeting of the Baptists 1647. Broughton in Leicester-shire at Broughton in Leicester-shire with some that had separated from them and People of other Notions went thither And I went thither also Not many of the Baptists came but abundance of other People were there And the Lord opened my Mouth and his Everlasting Truth was declared amongst them and the Power of the Lord was over them all For in that day the Lord's Power began to spring and I had great Openings in the Scriptures and several were Convinced in those Parts and were turned from Darkness to Light and from the Power of Satan unto God and his Power they did receive and by it many were raised up to praise God And when I reasoned with Professors and other People some were Convinced and did stand Yet I was under great Temptations sometimes and my inward Sufferings were heavy but I could find none to open my Condition to but the Lord alone unto whom I cryed Night and Day And I went back into Nottingham-shire Nottingham-shire and there the Lord shewed me that the Natures of those things which were hurtful without were within in the Hearts and Minds of Wicked Men. The Natures of Dogs Swine Vipers of Sodom and Egypt Pharaoh Cain Ishmael Esau c. the Natures of these I saw within though People had been looking without And I cryed to the Lord saying Why should I be thus seeing I was never addicted to commit those Evils And the Lord answered That it was needful I should have a sense of all Conditions how else should I speak to all Conditions And in this I saw the Infinite Love of God I saw also that there was an Ocean of Darkness and Death but an infinite Ocean of Light and Love which flowed over the Ocean of Darkness And in that also I saw the Infinite Love of God and I had great Openings And as I was walking by the Steeple-house side in the Town of Mansfield Mansfield the Lord said unto me That which People do trample upon must be thy Food And as the Lord spake he opened it to me how that People and Professors did trample upon the Life even the Life of Christ was tramâ—led upon and they fed upon Words and fed one another with Words but trampled upon the Life And trampled under Foot the Blood of the Son of God which Blood was my Life and they lived in their airy Notions talking of him It seemed strange to me at the first that I should feed on that which the high Professors trampled upon but the Lord opened it clearly to me by his Eternal Spirit and Power Then came People from far and near to see me And I was fearful of being drawn out by them yet
Friends in several Places were then gathered to Gods Teaching by his Light Spirit and Power For the Lord's Power brake forth daily more and more wonderfullly Now was I come up in Spirit through the flaming Sword into the Paradise of God All things were New and all the Creation gave another Smell unto me than before beyond what Words can utter I knew nothing 1648. Mansfield but Pureness and Innocency and Righteousness being renewed up into the Image of God by Christ Jesus so that I say I was come up to the State of Adam which he was in before he fell The Creation was opened to me And it was shewed me how all things had their Names given them according to their Nature and Vertue And I was at a stand in my Mind whether I should practise Physick for the good of Mankind seeing the Nature and Vertues of the Creatures were so opened to me by the Lord. But I was immediately taken up in Spirit to see into another or more stedfast State than Adam's in Innocency even into a State in Christ Jesus that should never fall And the Lord shewed me that such as were faithful to him in the Power and Light of Christ should come up into that State in which Adam was before he fell In which the admirable Works of the Creation and the Vertues thereof may be known through the Openings of that divine Word of Wisdom and Power by which they were made Great things did the Lord lead me into and wonderful Depths were opened unto me beyond what can by Words be declared But as People come into subjection to the Spirit of God and grow up in the Image and Power of the Almighty they may receive the Word of Wisdom that opens all things and come to know the hidden Vnity in the Eternal Being Thus traveled I on in the Lord's Service as the Lord led me And when I came to Nottingham Notingham Leicestershire Clauson Vale of Beavor the mighty Power of God was there among Friends From thence I went to Clauson in Leicestershire in the Vale of Beavor and the mighty Power of God was there also in several Towns and Villages where Friends were gathered While I was there the Lord opened to me Three Things relating to those Three great Professions in the World Physick Divinity so called and Law And he shewed me that the Physicians and Doctors of Physick were out of the Wisdom of God by which the Creatures were made and so knew not the Vertues of the Creatures because they were out of the Word of Wisdom by which they were made And he shewed me that the Priests were out of the true Faith which Christ is the Author of the Faith which purifies and gives Victory and brings People to have Access to God by which they please God Which Mystery of Faith is held in a pure Conscience He shewed me also that the Lawyers were out of the Equity and out of the true Justice and out of the Law of God which went over the first Transgression and over all Sin and answered the Spirit of God that was grieved and transgressed in Man And that these three the Physicians the Priests and the Lawyers ruled the World out of the Wisdom out of the Faith and out of the Equity and Law of God the one pretending the Cure of the Body the other the Cure of the Soul and the third the Property of the People But I saw they were all out out of the Wisdom out of the Faith out of the Equity and perfect Law of God And as the Lord opened these things unto me I felt his Power went forth over all by which all might be Reformed if they would receive and bow unto it The Priests might be Reformed and brought into the true Faith which was the Gift of God The Lawyers might be Reformed and brought into the Law of God 1648. Vale of Beavor which answers that of God that is transgressed in every one and brings to love one's Neighbour as himself This lets Man see If he wrongs his Neighbour he wrongs himself and this teaches him To do unto others as he would they should do unto him The Physicians might be Reformed and brought into the Wisdom of God by whick all things were made and Created that they might receive a right Knowledge of the Creatures and understand the Virtues of them which the Word of Wisdom by which they were made and are upheld hath given them Abundance was opened concerning these things how all lay out of the Wisdom of God and out of the Righteousness and Holiness that Man at the first was made in But as all believe in the Light and walk in the Light which Christ hath enlightned every Man that cometh into the World withal and so become Children of the Light and of the Day of Christ in his Day all things are seen Visible and Invisible by the Divine Light of Christ the Spiritual Heavenly Man by whom all things were made and Created Then I saw concerning the Priests that although they stood in the Deceit and acted by the dark Power which both they and their People were kept under yet they were not the greatest Deceivers spoken of in the Scriptures For these were not come so far as many of them had come But the Lord opened to me who the greatest Deceivers were and how far they might come even such as came as far as Cain to hear the Voice of God and such as came out of Egypt and through the Red Sea and to praise God on the Banks of the Sea-shore such as could speak by Experience of God's Miracles and Wonders such as were come as far as Corah and Dathan and their Company such as came as far as Balaam who could speak the Word of the Lord who heard his Voice and knew it and knew his Spirit and could see the Star of Jacob and the goodliness of Israel's Tent the Second Birth which no Enchantment could prevail against These that could speak so much of their Experiences of God and yet turned from the Spirit and the Word and went into the Gainsaying These were and would be the great Deceivers far beyond the Priests Likewise among the Christians such as should preach in Christ's Name and should work Miracles cast out Devils and go as far as a Cain a Core and a Balaam in the Gospel-times These were and would be the great Deceivers they that could speak some Experiences of Christ and God but lived not in the Life These were they that led the World after them who got the Form of Godliness but denyed the Power who inwardly ravened from the Spirit and brought People into the Form but persecuted them that were in the Power as Cain did and ran greedily after the Error of Balaam through Covetousness loving the Wages of Unrighteousness as Balaam did These Followers of Cain Core and Balaam have brought the World since the Apostles Days to be like a Sea
And such as these I saw might deceive now as they had in former Ages But it is impossible for them to deceive the Elect who were chosen in Christ who was before the World began and before Deceiver was Though others may be deceived in their Openings and Prophecies not keeping their Minds to the Lord Jesus Christ who doth Open and Reveal to his And I saw the State of those both Priests and People who in reading the Scriptures cry out much against Cain Esau and Judas and other wicked Men of former Times mentioned in the Holy Scriptures but do not see the Nature of Cain of Esau of Judas and those Others in themselves And these said It was They They They that were the bad People putting it off from themselves But when some of these came with the Light and Spirit of Truth to see into themselves then they came to say I I I it is I my self that have been the Ishmael and the Esau c. For then they came to see the Nature of wild Ishmael in themselves the Nature of Cain of Esau of Corah of Balaam and of the Son of Perdition in themselves sitting above all that is called God in them So I saw it was the fallen Man that was got up into the Scriptures and was finding Fault with those before-mentioned and with the back-sliding Jews calling them the sturdy Oaks and tall Cedars and fat Bulls of Bashan wild Heifers Vipers Serpents c. And charging them that it was They that closed their Eyes and stopped their Ears and hardned their Hearts and were dull of Hearing And that it was They that hated the Light and rebelled against it and that quenched the Spirit and vexed and grieved it and walked despightfully against the Spirit of Grace and turned the Grace of God into Wantonness And that it was They that resisted the Holy Ghost and They that got the Form of Godliness and turned against the Power And that They were the inwardly Ravening Wolves that had got the Sheep's Cloathing And that They were the Wells without Water and Clouds without Rain and Trees without Fruit c. But when these who were so much taken up with finding Fault with others and thought themselves clear from these Things came to look into themselves and with the Light of Christ throughly to search themselves they might see enough of this in themselves and then the Cry could not be It is He or They as before but I and We are found in these Conditions I saw also how People Read the Scriptures without a right Sense of them and without duly applying them to their own States For when they read that Death reigned from Adam to Moses and that the Law and the Prophets were until John and that the least in the Kingdom is greater than John they read these things without them and applyed them to others without them and the Things were true of others without them but they did not turn in to find the Truth of these things in themselves But as these things came to be opened in me I saw Death reigned over them from Adam to Moses from the Entrance into Trangression till they came to the Ministration of Condemnation which restrains People from Sin that brings Death Then when the Ministration of Moses is passed through the Ministry of the Prophets comes to be read and understood which reaches through the Figures Types and Shadows unto John the greatest Prophet born of a Woman whose Ministration prepares the Way of the Lord by bringing down the exalted Mountains and making strait Paths And as this Ministration is passed through an Entrance comes to be known into the Everlasting Kingdom So I saw plainly that none could read Moses aright without Moses's Spirit by which Moses saw how Man was in the Image of God in Paradice and how he fell and how Death came over him and how all Men have been under this Death And I saw how Moses received the pure Law that went over all Transgressors and how the clean Beasts which were Figures and Types were offered up when the People were come into the righteous Law that went over the first Transgression And both Moses and the Prophets saw through the Types and Figures and beyond them and saw Christ the great Prophet that was to come to fulfil them And I saw that none could read John's Words aright and with a true Understanding of them but in and with the same Divine Spirit by which John spake them and by his burning shining Light which is sent from God For by that Spirit their Crooked Natures might be made strait and their Rough Natures smooth and the Exacter and violent Doer in them might be thrown out And they that had been Hypocrites might come to bring forth Fruits meet for Repentance and their Mountain of Sin and Earthliness might be laid low in them and their Valley exalted in them that there might be a Way prepared for the Lord in them And then the least in the Kingdom is greater than John But all must first know the Voice crying in their Wilderness in their Hearts which through Transgression were become as a Wilderness Thus I saw it was an easie matter to say Death reigned from Adam to Moses and That the Law and the Prophets were until John and That the least in the Kingdom is greater than John But none could know how Death reigned from Adam to Moses c. but by the same Holy Spirit which Moses and the Prophets and John were in They could not know the Spiritual Meaning of Moses the Prophets and John's Words nor see their Path and Travels much less see through them and to the end of them into the Kingdom unless they had the Spirit and Light of Jesus Nor could they know the Words of Christ and of his Apostles without his Spirit But as Man comes through by the Spirit and Power of God to Christ who fulfills the Types Figures Shadows Promises and Prophecies that were of him and is led by the Holy Ghost into the Truth and Substance of the Scriptures sitting down in him who is the Author and End of them then are they read and understood with profit and great Delight Moreover the Lord God let me see when I was brought up into his Image in Righteousness and Holiness and into the Paradise of God the State How Adam was made a Living Soul And also the Stature of Christ the Mystery that had been hid from Ages and Generations Which things are hard to be uttered and cannot be born by many For of all the Sects in Christendom so called that I discoursed withal I found none that could bear to be told that any should come to Adam's Perfection into that Image of God and Righteousness and Holiness that Adam was in before he fell to be so clear and pure without Sin as he was Therefore how should they be able to bear being told that any should grow up to the Measure of
both Priest and People and declared to them the Word of Life and Truth and directed them where they might find their Teacher the Lord Jesus Christ Some of the People were Convinced there that Day and received the Truth and stand fast in it and have a fine Meeting there-a-ways to this Day In the Afternoon I went to another Steeple-house about Three Miles off where preached a great High-Priest called a Doctor being one of them whom Justice Hotham would have sent for to have spoken with me So I went into the Steeple-house and stayed till the Priest had done Now the Words which he took for his Text were these Ho every One that Thirsteth come ye to the Waters and he that hath no Money come ye buy and eat yea come buy Wine and Milk without Money and without Price Then was I moved of the Lord God to say unto him Come down thou deceiver Dost thou bid People Come freely and take of the Water of Life freely and yet thou takest Three hundred Pounds a Year of them for preaching the Scriptures to them Mayest not thou blush for shame Did the Prophet Isaiah and Christ do so who spake the Words and gave them forth freely Did not Christ say to his Ministers whom he sent to preach Freely ye have received freely give So the Priest like a Man amazed hastned away And after he was gone and had left his Flock I had as much Time as I could desire to speak to the People And I directed them from the Darkness to the Light and to the Grace of God that would Teach them and bring them Salvation and to the Spirit of God in their Inward Parts which would be a free Teacher unto them Then having Cleared my self amongst that People I returned to Justice Hotham's House that Night who when I came in took me in his Arms and said His House was my House for he was exceeding glad at the work of the Lord and that his Power was Revealed Then he told me Why he went not with me to the Steeple-house in the Morning and what Reasonings he had in himself about it for he thought if he had gone with me to the Steeple-house the Officers would have put me to him and then he should have been so put to it that he should not have known what to have done But he was glad he said when Captain Pursloe came up to go with me Yet neither of them was drest nor had their Bands about their Necks And it was a strange thing then to see a Man come into a Steeple-house without a Band Yet Captain Pursloe went in with me without his Band the Lord's Power and Truth had so affected him that he minded it not From hence I passed on through the Country and came at Night to an Inn where was a Company of rude People and I bid the Woman of the House if she had any Meat to bring me some But because I said Thee and Thou to her she looked strangely on me Then I asked her if she had any Milk and she said No. I was sensible she spake falsly And seeing a Churn standing in the Room and being willing to try her further I asked her If she had any Cream she denied that she had any Now there stood a Churn in the Room and a little Boy playing about it put his Hands into it and pulled it down and threw all the Cream on the Floor before my Eyes Thus was the Woman manifested to be a Liar The Woman was amazed and blest her self and took up the Child and whipt it sorely But I reproved her for her Lying and Deceit After the Lord had thus discovered her Deceit and Perversness I walked out of the House and went away till I came to a Stack of Hay and lay in the Hay-Stack that Night in Rain and Snow 1651. York it being but Three Days before the Time called Christmas The next day I came into York where were several People that were very tender And upon the First-Day of the Week following I was Commanded of the Lord to go to the great Minster and speak to Priest Bowles and his Hearers in their great Cathedral Accordingly I went and when the Priest had done I told them I had something from the Lord God to speak to the Priest and People Then say on quickly said a Professor that was among them for it was Frost and Snow and very Cold Weather Then I told them This was the Word of the Lord God unto them that they lived in Words but God Almightly looked for Fruits amongst them As soon as the Words were out of my Mouth they hurried me out and threw me down the Steps but I got up again without hurt and went to my Lodging again and several were Convinced there For the very Groans that arose from the Weight and Oppression that was upon the Spirit of God in me would open People and strike them and make them Confess That the Groans which brake forth through me did reach them For my Life was burthened with their Profession without Possession and Words without Fruit. Now after I had done my present Service in York and that several were Convinced there and received the Truth of God and were turned to his Teaching I passed out of York and looked towards Cleaveland And I saw there was a People that had tasted of the Power of God and I saw then there was a Seed in that Country and that God had an humble People there So I passed onwards that Night and a Papist overtook me and talked to me of his Religion and of their Meetings and I let him speak all that was in his Mind That Night I stayed at an Ale-house and the next Morning I was moved of the Lord to speak the Word of the Lord to this Papist So I went to his House and declared against his Religion and all their Superstitious Ways and told him that God was come to teach his People himself This put the Papist into such a Rage that he could not then endure to stay in his own House The next day I came to Burraby where there was a Priest Burraby and several Friendly People Met together Many of the People were Convinced and have continued faithful ever since and there is a great Meeting of Friends in that Town The Priest also was forced to Confess to Truth though he Came not into it The day following I passed to Cleaveland amongst those People Cleaveland that had tasted of the Power of God They had formerly had great Meetings but were then all shattered to pieces and the Heads of them turned Ranters I told them That after they had had such Meetings they did not Wait upon God to feel his Power to gather their Minds Inward that they might feel his Presence and Power amongst them in their Meetings to sit down therein and Wait upon him for they had spoken themselves dry they had spent their Portions
but told them If they would appoint a Meeting for the next day at the Steeple-house and acquaint the People with it I might meet them They had a great deal of Reasoning about it some being for it and some against it In the Morning I walked out after I had spoken again to them concerning the Meeting and as I walked upon a Bank by the House there came several poor People Travellers asking Relief who I saw were in Necessity and they gave them nothing but said they were Cheats It grieved me to see such hard-heartedness amongst Professors whereupon when they were gone in to their Breakfast I ran after the Poor People about a quarter of a Mile and gave them some Money Mean while some of them that were in the House coming out again and seeing me a quarter of a Mile off said I could not have gone so far in such an Instant if I had not had Wings Hereupon the Meeting was like to have been put by for they were filled with such strange Thoughts concerning me that many of them were against having a Meeting with me I told them I ran after those poor People to give them some Money being grieved at their hard-heartedness who gave them nothing Then came Miles and Stephen Hubbersty and they being more simple-hearted Men would have the Meeting held So to the Chappel at Vnder-barrow I went and the Priest came and a great Meeting there was and the Way of Life and Salvation was opened and after a while the Priest fled away And many of Crook and Vnder-barrow were Convinced that day and received the Word of Life and stood fast in it under the Teaching of Christ Jesus Now after I had declared the Truth to them for some Hours and the Meeting was ended the Chief-Constable and some other Professors fell to Reasoning with me in the Chappel-Yard Whereupon I took a Bible and opened to them the Scriptures and dealt tenderly with them as one would do with a Child And they that were in the Light of Christ and Spirit of God knew when I spake Scripture though I did not mention Chapter and Verse after the Priest's Form unto them From hence I went along with an ancient Man 1652. Under-barrow whose Heart the Lord had opened and he invited me to his House His Name was James Dickinson He was Convinced that day and received the Truth and lived and died in it From his House I came the next day to James Taylor 's of Newton in Cartmell in Lancashire And on the First-day of the Week Lancashire Newton in Cartmell I went to the Chappel wheâ—e one Priest Camelford used to preach and after he had done I began to speak the Word of Life to the People But this Priest Camelford was in such a Rage and did so fret and was so peevish that he had no patience to hear but stirred up the rude Multitude and they rudely haled me out and struck and punched me and threw me Headlong over a Stone-Wall yet blessed be the Lord his Power preserved me He that did this Violence to me was a wicked Man one John Knipe whom afterwards the Lord cut off But there was a Youth in the Chappel writing after the Priest and I was moved to speak to him and he came to be Convinced and received a part of the Ministry of the Gospel His Name was John Brathwait Then went I up to an Ale-house whither many People resorted betwixt the time of their Morning and Afternoon-Preaching and I had a great deal of Reasoning with the People there declaring to them That God was come to Teach his People himself and to bring them off from all false Teachers such as the Prophets Christ and the Apostles cryed against And many received the Word of Life at that time and abode in it In the Afternoon I went about two or three Miles to another Steeple-house or Chappel called Lyndal And when the Priest had done I spake to him and the People what the Lord commanded me and there were great Opposers but afterwards they came to be Convinced After this I went to one Captain Sands who with his Wife seemed somewhat affected with Truth and if they could have held the World and Truth together they would have received it but they were Hypocrites and he a very Chaffy light Man Wherefore I reproved him for his Lightness and for his Jesting telling him It was not seemly in a great Professor as he was Thereupon he told me He had a Son who upon his Death-bed had also reproved him for it and warned him of it But he neither regarded the Admonition of his dying Son nor the Reproofs of God's Spirit in himself From hence I went to Vlverstone Ulverstone Swarthmore and so to Swarthmore to Judge Fell's whether came up one Lampitt a Priest who I perceived had been and still was an high Notionist With him I had a great deal of Reasoning for he would talk of high Notions and Perfection and thereby deceived the People He would have owned me but I could not own nor join with him he was so full of Filth He said He was above John and made as though he knew all things But I told him Death reigned from Adam to Moses and that he was under Death and knew not Moses for Moses saw the Paradise of God but he knew neither Moses nor the Prophets nor John For that crooked and rough Nature stood in him and the Mountain of Sin and Corruptions and the Way was not prepared in him for the Lord. 1652. Swarthmore He confessed he had been under a Cross in things but now he could sing Psalms and do any thing I told him Now he could see a Thief and join Hand in Hand with him But he could not preach Moses nor the Prophets nor John nor Christ except he were in the same Spirit that they were in Now Margaret Fell had been abroad in the Day-time and at Night her Children told her that Priest Lampitt and I had dis-agreed which did some-what trouble her because she was in a Profession with him but he hid his dirty Actions from them At Night we had a great deal of Reasoning and I declared the Truth to her and her Family The next day Lampitt came again and I had a great deal of Discourse with him before Margaret Fell who then clearly discerned the Priest and a Convincement of the Lord's Truth came upon her and her Family Within a day or two there was a day to be observed for an Humiliation and Margaret Fell asked me to go with her to the Steeple-house at Vlverstone Ulverstone for she was not wholly come off from them I replied I must do as I am ordered by the Lord. So I left her and walked into the Fields and the Word of the Lord came to me saying Go to the Steeple-house after them When I came the Priest Lampitt was singing with his People But his Spirit was so foul
and the Matter they sung so Vnsuitable to their States that after they had done singing I was moved of the Lord to speak to him and the People The Word of the Lord to them was He is not a Jew that is one Outward but he is a Jew that is one Inward whose Praise is not of Man but of God Then as the Lord opened further I shewed them That God was come to Teach his People by his Spirit and to bring them off from all their old Ways and Religions Churches and Worships for all their Religions and Worships and Ways was but talking of other Mens Words but they were out of the Life and Spirit which they were in who gave them forth Then cried out one called Justice Sawrey Take him away But Judge Fell's Wife said to the Officers Let him alone Why may not he speak as well as any other Lampitt also the Priest in Deceit said Let him speak So at length when I had declared a pretty while this Justice Sawrey caused the Constable to put me out and then I spake to the People in the Grave-yard Aldenham Upon the First-Day after I was moved to go to Aldenham-Steeple-house And when the Priest had done I spake to him but he got away Then I declared the Word of Life to the People and warned them to Return to the Lord. Ramside From thence I passed to Ram-side where was a Chappel in which one Thomas Lawson used to preach who was a high sort of a Priest and he very lovingly spake to his People in the Morning of my Coming in the Afternoon by which means very many People were gathered together When I came I saw there was no Place so Convenient to declare to the People there as the Chappel wherefore I went into the Chappel and all was quiet And the Priest Thomas Lawson went not up into his Pulpit but left all the Time to me And the Everlasting Day of the Eternal God was proclaimed that Day and the Everlasting Truth was largely declared which reached and entred into the Hearts of People and many received the Truth in the Love of it And this Priest came to be Convinced and left his Chappel 1652. Firbank Chappel and threw off his Preaching for Hire and came to preach the Lord Jesus and his Kingdom freely After that some rude People cast Scandals upon him and thought to have done him a Mischief but he was carried over all and grew in the Wisdom of God mightily and proved very serviceable in his Place Then returned I to Swarthmore again Swarthmore Dalton Steeple-house and on the next First-Day went to Dalton-Steeple-house where after the Priest had done I declared the Word of Life to the People that they might be turned from the Darkness to the Light and from the Power of Satan to God and might come off from their Superstitious Ways and from their Teachers made of Man to Christ the true and living Way to be taught of him From thence I went into the Island of Walnah Island of Walnah and after the Priest had done I spake to him but he got away Then I spake to the People and declared the Truth unto them but they were something Rude Then went I to speak with the Priest at his House but he would not be seen The People said he went to hide himself in the Hay-mow and they went to look for him there but could not find him Then they said he was gone to hide himself in the standing Corn but they could not find him there neither So I went to James Lancaster's who was Convinced in the Island and from thence I returned to Swarthmore again Swarthmore where the Lord's Power seized upon Margaret Fell and her Daughter Sarah and several of them Then I went to Becliff where Leornard Fell was Convinced Becliff and became a Minister of the Everlasting Gospel And several others were Convinced there and came into obedience to the Truth Here the People said They could not tell how to dispute and would fain have put on some other to hold Talk with me but I bid them Fear the Lord and not in a light way hold a Talk of the Lord's Words but put the Things in practice And I directed them to the Divine Light of Christ and his Spirit in their Hearts which would let them see all the Evil Thoughts Words and Actions that they had thought spoken and acted by which Light they might see their Sin and by which Light they might also see their Saviour Christ Jesus to save them from their Sins This I told them was their first Step to Peace even to stand still in the Light that shewed them their Sins and Transgressions by which they might come to see how they were in the fall of Old Adam in the Darkness and Death Strangers to the Covenant of Promise and without God in the World And by the same Light they might see Christ that died for them to be their Redeemer and Saviour and their Way to God After this I went to a Chappel beyond Gleaston which was built Chappel beyond Gleaston but never Priest had preached in it Thither all the Country up and down came and a quiet peaceable Meeting it was in which the Word of Life was declared amongst the People and many were convinced of the Truth about Gleaston 1652. Swarthmore Westmorland on Kendal-side From thence I returned to Swarthmore again where after I had staid a few Days and most of the Family were Convinced I went from thence back again into Westmorland where Priest Lampitt had been amongst the Professors on Kendal-Side and had mightily Incensed them against me telling them I held many strange Things So I met with them that he had so Incensed and sate up all Night with them at James Dickinson's and answered all their Objections And then they were both throughly satisfied with the Truth that I had declared and dissatisfied with him and his Lies that he had divulged so that he clearly lost the best of his Hearers and Followers who hereby came to see his Deceit and forsook him Then I passed on to John Audland's and Gervase Benson's and had great Meetings amongst those People that had been Convinced before And to John Blakelin's and Richard Robinson's and had mighty Meetings there and so up towards Grisedale Soon after Judge Fell being come home Margaret Fell his Wife sent to me desiring me to return thither And I feeling Freedom from the Lord so to do Swarthmore went back through the Country to Swarthmore Where when I came I found the Priests and Professors and that envious Justice Sawrey had much Incensed Judge Fell and Captain Sands against the Truth by their Lies But when I came to speak with him I answered all his Objections and so throughly satisfied him by the Scriptures that he was Convinced in his Judgment Then he asked me If I was that George Fox whom Justice
their way and did no harm Lancaster The time for the Sessions at Lancaster being come I went to Lancaster with Judge Fell who on the way told me He had never had such a Matter brought before him before and he could not well tell what to do in the Business I told him when Paul was brought before the Rulers and the Jews and Priests came down to Accuse him and laid many false things to his Charge Paul stood still all that while And when they had done Festus the Governour and King Agrippa beckned to him to speak for himself which Paul did and cleared himself of all those false Accusations And so he might do by me Being come to Lancaster and Justice Sawrey and Justice Thompson having granted a Warrant to apprehend me though I was not apprehended by it Lancaster Sessions yet hearing of it I appeared at the Sessions where there appeared against me about Forty Priests These had chosen one Marshal Priest of Lancaster to be their Orator and had provided one young Priest and two Priests Sons to bear Witness against me who had sworn before-hand that I had spoken Blasphemy When the Justices were set they heard all that the Priests and their Witnesses could say and charge against me their Orator Marshal sitting by and explaining their Sayings for them But the Witnesses were so Confounded that they discovered themselves to be false Witnesses For when the Court had Examined one of the Witnesses upon Oath 1652. Lancaster Sessions and then began to Examin another of them he was at such loss he could not Answer directly but said the other could say it Which made the Justices say to him Have you sworn it and given it in already upon your Oath and now say That he can say it It seems you did not hear those words spoken your self though you have sworn it There were then in Court several People who had been at that Meeting wherein the Witnesses swore I spake those blasphemous Words which the Priests accused me of and these being Men of Integrity and Reputation in the Country did declare and affirm in Court That the Oath which the Witnesses had taken against me was altogether false and that no such Words as they had sworn against me were spoken by me at that Meeting For indeed most of the serious Men of that side of the County that were then at the Sessions had been at that Meeting and had heard me both at that Meeting and at other Meetings also This was taken notice of by Colonel VVest who being a Justice of the Peace was then upon the Bench and having long been weak in Body blessed the Lord and said The Lord had healed him that day adding That he never saw so many sober People and good Faces together in all his Life And then turning himself to me he said in the open Sessions George If thou hast any thing to say to the People thou may'st freely declare it And I was moved of the Lord to speak and as soon as I began Priest Marshal the Orator for the rest of the Priests went his way That which I was moved to declare was this That the Holy Scriptures were given forth by the Spirit of God and all People must first come to the Spirit of God in themselves by which they might know God and Christ of whom the Prophets and the Apostles learnt and by the same Spirit know the Holy Scriptures for as the Spirit of God was in them that gave forth the Scriptures so the same Spirit of God must be in all them that come to know and understand the Scriptures By which Spirit they might have Fellowship with the Son and with the Father and with the Scriptures and with one another And without this Spirit they can know neither God nor Christ nor the Scriptures nor have right Fellowship one with another I had no sooner spoken these Words but about half a dozen Priests that stood behind my Back burst out into a passion and one of them whose Name was Jackus amongst other things that he spake against the Truth said That the Spirit and the Letter were inseparable I replied Then every one that hath the Letter hath the Spirit and they might buy the Spirit with the Letter of the Scriptures This plain discovery of Darkness in the Priest moved Judge Fell and Colonel VVest to Reprove them openly and tell them That according to that Position they might carry the Spirit in their Pockets as they did the Scriptures Upon this the Priests being Confounded and put to silence rusht out in a Rage against the Justices because they could not have their bloody Ends upon me So the Justices seeing the Witnesses did not agree and perceiving that they were brought to Answer the Priests Envy and finding that all their Evidences were not sufficient in Law to make good their Charge against me they discharged me And after Judge Fell had spoken to Justice Sawrey and Justice Thompson concerning the VVarrant they had given forth against me and shewed them the Errors thereof He and Colonel West granted a Supersedeas to stop the Execution thereof Thus was I cleared in open Sessions of all those lying Accusations which the malicious Priests had laid to my Charge And Multitudes of People praised God that day for it was a joyful Day to many There was Justice Benson out of Westmorland who was Convinced and Major Ripan that was Mayor of the Town of Lancaster who was Convinced also It was a day of Everlasting Salvation to hundreds of People for the Lord Jesus Christ the Way to the Father and the free Teacher was exalted and set up and his Everlasting Gospel was preached and the Word of Eternal Life was declared over the heads of the Priests and all such Money-Preachers For the Lord opened many Mouths that Day to speak his Word to the Priests and several friendly People and Professors reproved the Priests in their Inns and in the Streets so that they fell like an old rotten House and the Cry was among the People That the Quakers had got the day and the Priests were fallen Many People were Convinced that day amongst whom Thomas Briggs was one who before had been averse from Friends and Truth insomuch that discoursing on a time with John Lawson a Friend concerning Perfection Thomas Briggs said to him Dost thou hold Perfection and therewithal lift up his Hand to have given the Friend a Box on the Ear. But this Thomas Briggs being Convinced of the Truth that day declared against his own Priest Jackus and afterwards became a faithful Minister of the Gospel and stood so to the End of his Days When the Sessions were over James Naylor who was present thereat gave a brief Account of the Proceedings thereof in a Letter which soon after he writ to Friends which is here added for the Reader 's further satisfaction in this Matter DEar Friends and Brethren in the Lord Jesus Christ my
Religion to the Simple and Babes and brought thy Deeds to Light How is thy Habitation fallen and become the Habitation of Devils How is thy Beauty lost and thy Glory withered How hast thou shewed thy End that thou hast served God but with thy Lips and thy Heart far from him and thou in the Hypocrisy How hath the Form of thy Teaching declared it self to be the Mark of the false Prophets whose Fruit declares it self for by their Fruits they are known How are the Wise Men turned backward View thy Ways and take notice with whom thou hast taken part That of God in thy Conscience will tell thee 1652. Swarthmore The Ancient of Days will reprove thee How hath thy Zeal appeared to be the Blind Zeal a Persecutor which Christ and his Apostles forbad Christians to follow How hast thou strengthened the Hands of Evil-doers and been a Praise to them and not to them that do well How like a Mad-man and a Blind-man didst thou turn thy Sword backward against the Saints against whom there is no Law How wilt thou be gnawed and burned one Day when thou shalt feel the Flame and have the Plagues of God poured upon thee and thou begin to gnaw thy Tongue for Pain because of the Plagues Thou shalt have thy Reward according to thy Works Thou canst not escape the Lord 's righteous Judgment will find thee out and the Witness of God in thy Conscience shall answer it How hast thou caused the Heathen to Blaspheme and gone on with the Multitude to do Evil and joined hand in hand with the wicked How is thy latter End worse than thy Beginning who art come with the Dog to bite and art turned as a Wolf to devour the Lambs How hast thou discovered thy self to be a Man more fit to be kept in a place to be nurtured than to be set in a Place to nurture How wast thou exalted and puffed up with Pride And now art thou fallen down with Shame that thou comest to be covered with that which thou stirredst up and broughtest forth Let not John Sawrey take the VVords of God into his Mouth till he be Reformed Let him not take his Name into his Mouth till he depart from Iniquity Let not him and his Teacher make a Profession of the Saints VVords except they intend to proclaim themselves Hypocrites whose Lives are so contrary to the Lives of the Saints whose Church hath made it self manifest to be a Cage of Vnclean Birds You having a Form of Godliness but not the Power have made them that be in the Power your Derision your By-word and your Talk at your Feasts Thy ill Savour John Sawrey the Country about have smelled and of thy unchristian Carriage all that fear God have been ashamed and to them thou hast been a Grief In the Day of Account thou shalt know it even in the Day of thy Condemnation Thou wast mounted up and hadst set thy Nest on high but never gottest higher than the Fowls of the Air But now thou art run amongst the Beasts of Prey and art fallen into the Earth so that Earthliness and Covetousness hath swallowed thee up and thy Conceitedness would not carry thee through in whom was found the selfish Principle which hath blinded thy Eye Thy Back must be bowed down always for thy Table is already become thy Snare G. F. This Justice Sawrey who was the first Persecutor in that Country was afterward drowned I writ also to VVilliam Lampit who was the Priest of Vlverston and thus it was upon me to write unto him THE Word of the Lord to thee O Lampitt who art a Deceiver surfetted and drunk with the Earthly Spirit rambling up and down in the Scriptures and blending thy Spirit amongst the Saints Conditions who hadst a Prophecy as thy Father Balaam had but art erred from it as thy Father did One whose Fruit hath withered of which I am a Witness and many who have known thy Fruit have seen the End of it that it is withered and do see where thou art in the blind World a blind Leader of the Blind a Beast wallowing and tumbling in the Earth and in the Lust one that is erred from the Spirit of the Lord who art of old ordained for Condemnation Who art in the Seat of the Pharisees art called of Men Master standest Praying in the Synagogues and hast the Chief Seat in the Assemblies a right Hypocrite in the steps of the Pharisees and in the way of thy Fathers the Hypocrites which our Lord Jesus Christ cried Wo against Such with the Light thou art seen to be and by the Light art Comprehended which is thy Condemnation who hatest it and will be so Eternally except thou Repent To thee this is the Word of God for in Christ's Way thou art not but in the Pharisees as thou may stread Mat. 23. and all that own Christ's Words may see thee there Christ who died at Jerusalem cried Wo against such as thou art and Christ is the same yesterday to day and for ever The Wo remains upon thee and from under it thou canst never come but through Judgment Condemnation and true Repentance To thee this is the VVord of God To that of God in thy Conscience I do speak which will witness the Truth of what I write and will Condemn thee And when thou art in thy Torment though now thou swellest in thy Vanity and livest in Wickedness remember thou wast warned in thy Life-time when the Eternal Condemnation is stretched over thee thou shalt witness this to be the VVord of the Lord God unto thee And if ever thy Eye should see Repentance thou would'st witness me to have been a Friend of thy Soul G. F. Having thus cleared my Conscience to the Justice and to the Priest of Vlverstone who had raised the first Persecution in that Country it was upon me to send this VVarning in Writing to the People of Vlverstone in general COnsider O People who be within the Parish of Vlverston I was moved of the Lord to come into your Publick Places to speak among you being sent of God to direct your Minds to God that you might know where you might find your Teacher that your Minds might be stayed alone upon God and you might not gad abroad without you for a Teacher for the Lord God alone will Teach his People and he is coming to Teach them and to gather his People from Idols-Temples and from the customary Worships which all the World is trained up in And God hath given to every one of you a Measure of his Spirit according to your Capacity Liars Drunkards Whoremongers and Thieves and who follow filthy Pleasures you all have this Measure in you And this is the Measure of the Spirit of God that shews you Sin and shews you Evil and shews you Deceit which lets you see Lying is Sin Theft Drunkenness and Vncleanness all these to be the Works of Darkness Therefore mind your Measure for
thither before me And when I came there I found James Lancaster speaking under a Yew-Tree which was so full of People that I feared they would break it down I looked about for a place to stand upon to speak unto the People for they lay all up and down like People at a Leaguer But after a while that I was discovered a Professor came to me and asked If I would not go into the Church I seeing there was no place abroad convenient to speak to the People from told him Yes Whereupon the People rushed in so that when I came in the House and Pulpit was so full of People that I had much ado to get in and they that could not get in stood abroad about the VValls 1653. A Meeting near Cockermouth When the People were settled I stood up upon a Seat And the Lord opened my Mouth to declare his Everlasting Truth and his Everlasting Day and to lay open all their Teachers and their Rudiments Traditions and Inventions that they had been in in the Night of Apostacy since the Apostles days And I turned them to Christ the true Teacher and to the true Spiritual VVorship directing them where to find the Spirit and Truth that they might Worship God therein I opened Christ's Parables unto them and directed them to the Spirit of God in themselves that would open the Scriptures unto them And I shewed them how all might come to know their Saviour and sit under his Teaching and come to be Heirs of the Kingdom of God and know both God's and Christ's Voice by which they might discover all the false Shepherds and Teachers they had been under and be gathered to the true Shepherd Priest Bishop and Prophet Christ Jesus whom God commanded all to hear So when I had largely declared the VVord of Life unto them for about the space of three Hours I walked forth from amongst the People and the People passed away very well satisfied Among the rest a Professor followed me praising and commending me and his Words were like a Thistle to me At last I turned about and bid him Fear the Lord Whereupon one Priest Larkham of Cockermouth for several Priests were got together on the Way who came after the Meeting was done said to me Sir why do you judge so you must not judge said he But I turned to him and said Friend dost not thou discern an Exhortation from a Judgment for I admonished him to fear God and dost thou say I judge him So this Priest and I falling into Discourse I manifested him to be amongst the false Prophets and covetous Hirelings And several People being moved to speak unto them he and two other of the Priests soon got away When they were gone John VVilkinson who was Preacher of that Parish and of two other Parishes in Cumberland began to dispute against his own Conscience for several hours till the People generally turned against him for he thought to have Tired me out but the Lord's Power tired him out and the Lord's Truth came over him and them all And Many hundreds were Convinced that day and received the Lord Jesus Christ and his free Teaching with Gladness of whom some have died in the Truth and many stand there faithful Witnesses thereof The Souldiers also were Convinced and their VVives and continued with me till the First-day Cockermouth On the First-day I went to the Steeple-house at Cockermouth where Priest Larkham lived And when the Priest had done I began to speak and the People began to be Rude but the Souldiers told them We had broken no Law and then they were quiet Then I turned me to the Priest and laid him open among the false Prophets and Hirelings At which word the Priest went his way and said He calls me Hireling which was true enough and all the People knew it Then some of the Great Men of the Town came to me and said Sir We have no learned Men to dispute with you I told them I came not to dispute but to declare the way of Salvation to them and the way of Everlasting Life And so I declared largely the way of Life and Truth to them 1652. Brigham and directed them to Christ their Teacher that had died for them and bought them with his Blood When I had done I passed away about Two Miles to another great Steeple-house of said John Wilkinson's called Brigham where the People having been at the other Meeting were mightily affected and would have put my Horse into the Steeple-house-Yard but I said No the Priest claims that have him to an Inn. When I came into the Steeple-house-Yard I saw the People coming in great Companies as to a Fair and abundance were already gathered in the Lanes and about the Steeple-house I was very Thirsty and walked about a quarter of a Mile to a Brook where I got some Water and refreshed my Self And as I came up again I met the said Wilkinson who as I passed by him said Sir will you preach to day If you will said he I will not Oppose you in Word or Thought I replied Oppose if thou wilt I have something to speak to the People And said I thou carried'st thy self foolishly the other day and spakest against thy Conscience and Reason insomuch that thy Hearers cried out against thee So I left him and went on for he saw it was in vain to Oppose the People were so affected with the Lord's Truth When I came into the Steeple-house-Yard a Professor came to me and asked If I would not go into the Church as he called it And I seeing no convenient Place abroad to stand to speak unto the People from went in and stood up in a Seat after the People were settled The Priest came in also but did not go up to his Pulpit So the Lord opened my Mouth and I declared his Everlasting Truth and Word of Life to the People directing them to the Spirit of God in themselves by which they might know God and Christ and the Scriptures and come to have heavenly Fellowship in the Spirit And I declared to them that Every one that cometh into the World was enlightened by Christ the Life by which Light they might see their Sins and Christ who was come to save them from their Sins and died for them And if they came to walk in this Light they might therein see Christ to be the Author of their Faith and the Finisher thereof their Shepherd to feed them their Priest to teach them and their great Prophet to open divine Mysteries unto them and to be always present with them I opened also unto them in the Openings of the Lord the first Covenant shewing them the Figures and the Substance of those Figures and so bringing them on to Christ the New Covenant I also manifested unto them that there had been a Night of Apostacy since the Apostles days but that now the Everlasting Gospel was preached again which brought
Life and Immortality to Light And the day of the Lord was come and Christ was come to teach his People himself by his Light Grace Power and Spirit A fine opportunity the Lord gave me to preach Truth among the People that day for about three hours time and all was quiet And Many hundreds were Convinced that day And some of them praised God and said Now we know the first step to Peace The said Preacher also said privately to some of his Hearers that I had broken them and overthrown them 1653. A Village After this I went to a Village and many People accompanied me And as I was sitting in an House full of People declaring the Word of Life unto them I cast mine Eye upon a Woman and I discerned an Vnclean Spirit in her And I was moved of the Lord to speak sharply to her and told her she was a Witch Whereupon the Woman went out of the Room Now I being a Stranger there and knowing nothing of the Woman Outwardly the People wondred at it and told me afterwards that I had discovered a great thing for all the Country looked upon her to be a Witch The Lord had given me a Spirit of discerning by which I many times saw the States and Conditions of People and could Try their Spirits For not long before as I was going to a Meeting I saw some Women in a Field and I discerned them to be Witches and I was moved to go out of my way into the Field to them and declare unto them their Conditions telling them plainly They were in the Spirit of Witchcraft At another time there came such an one into Swarthmore-Hall in the Meeting-time and I was moved to speak sharply to her and told her she was a Witch And the People said afterwards she was generally accounted so There came also at another time another Woman and stood at a distance from me and I cast mine Eye upon her and said Thou hast been an Harlot for I perfectly saw the Condition and Life of the Woman The Woman answered and said Many could tell her of her Outward Sins but none could tell her of her Inward Then I told her Her Heart was not right before the Lord and that from the Inward came the Outward This Woman came afterwards to be Convinced of God's Truth and became a Friend From the aforesaid Village we came up to Thomas Bewley's near Coldbeck Coldbeck and from thence having had some Service for the Lord there At a Market-Town I passed to a Market-Town where I had a Meeting at the Cross and all was pretty quiet and when I had declared the Truth unto them and directed them to Christ their Teacher some received the Truth Then we passed further and had another Meeting upon the Borders in a Steeple-house-Yard to which many Professors and Contenders came but the Lord's Power was over all and when the Word of Life had been declared amongst them some received the Truth there also Carlisle From thence passing on we came to Carlisle and the Pastor of the Baptists with most of his Hearers came to me there to the Abbey where I had a Meeting and declared the Word of Life amongst them and many of the Baptists and of the Souldiers were Convinced After the Meeting was done the Pastor of the Baptists being an high Notionist and a flashy Man came to me and asked me What must be damned I was moved immediately to tell him That which spake in him was to be damned This stopt the Pastor's Mouth and the Witness of God was raised up in him and I opened to him the States of Election and Reprobation so that he said He never heard the like in his Life He also came afterward to be Convinced Then went I up to the Castle among the Souldiers who beat a Drum and called the Garrison together And I preached the Truth amongst them Directing them to the Lord Jesus Christ to be their Teacher and to the measure of his Spirit in themselves 1653. Carlisle by which they might be turned from the Darkness to the Light and from the Power of Satan unto God And I warned them all that they should do no Violence to any Man but should shew forth a Christian-Life telling them that he who was to be their Teacher would be their Condemnation if they were disobedient to him So I left them having no Opposition from any of them except the Serjeants who afterwards came to be Convinced On the Market-day I went up into the Market to the Market-Cross Now the Magistrates had both threatned and sent their Serjeants And the Magistrates Wives had said That if I came there they would pluck the Hair from off my Head and that the Serjeants should take me up Nevertheless I obeyed the Lord God and went upon the Cross and there declared unto them That the day of the Lord was coming upon all their deceitful Ways and Doings and deceitful Merchandize and that they should put away all Cozening and Cheating and keep to Yea and Nay and speak the Truth one to another So the Truth and the Power of God was set over them And after I had declared the Word of Life to the People the Throng being so great that the Serjeants could not get to me nor the Magistrates Wives come at me I passed away quietly Many People and Souldiers came to me and some Baptists that were bitter Contenders amongst whom one of their Deacons being an envious Man and finding the Lord's Power was over them Cried out for very Anger Whereupon I set my Eyes upon him and spake sharply to him in the Power of the Lord and he cried Do not pierce me so with thy Eyes keep thy Eyes off me On the first day following I went into the Steeple-house And after the Priest had done I preached the Truth to the People and declared the Word of Life amongst them The Priest got away and the Magistrates desired me to go out of the Steeple-house But I still declared the VVay of the Lord unto them and told them I came to speak the word of Life and Salvation from the Lord amongst them The Power of the Lord was dreadful amongst them in the Steeple-house so that the People trembled and shook and they thought the Steeple-house shook and some of them feared it would have fallen down on their Heads The Magistrates VVives were in a Rage and strove mightily to have been at me but the Souldiers and friendly People stood thick about me At length the rude People of the City rose and came with Staves and Stones into the Steeple-house crying Down with these Round-headed Rogues and they threw Stones Whereupon the Governour sent a File or two of Musketeers into the Steeple-house to appease the Tumult and commanded all the other Souldiers out So those Souldiers took me by the Hand in a friendly manner and said They would have me along with them then When we came
Rejoyce in Iniquity but leads to Repent of it So this is the WORD OF THE LORD GOD to you all Friends every where abroad scattered Know the Power of God in one another and in that Rejoyce for then you Rejoyce in the Cross of Christ who is not of the World which Cross is the Power of God to all them that are saved So you that know the Power and feel the Power you feel the Cross of Christ you feel the Gospel which is the Power of God unto Salvation to every one that believeth Now he that believes in the Light believes in the Everlasting Covenant in the one Offering comes to the Life of the Prophets and Moses comes to see Christ the Hope the Mystery which Hope perisheth not but lets you see the Hope that perisheth which is not that Mystery and the Expectation in that perishing Hope fades And where this never-failing Hope is witnessed the Lord comes to be sanctified in the Heart and you come to the Beginning to Christ the Hope which perisheth not but the other Hope and the other Expectation that perisheth So all of you know the perishing of the Other and the failing of the Expectation therein and know that which perisheth not that you may be ready to give a Reason of this Hope with Meekness and Fear to every Man that asketh you Christ the Hope the Mystery that perisheth not the End of all perishing things the End of all changeable things the End of the decaying Covenant the End of that which waxeth old and doth decay the End of the first Covenant of Moses and of the Prophets the Righteousness of God Christ Jesus the Son his Throne ye will know Heirs with him ye will be who makes his Children Kings and Priests to him and brings them to know his Throne and his Power There is no Justification out of the Light out of Christ Justification is in the Light in Christ Here is the Doer of the Will of God here 's the Entring into the Kingdom He that believes in the Light becomes a Child of Light and here the Wisdom is received that is justified of her Children Here believing in the Light you shall not abide in Darkness but shall have the Light of Life and come every one to witness the Light that shines in your Hearts which Light will give you the Light of the Knowledge of the Glory of God in the Face of Jesus Christ With which Light you will see him reign who is the Prince of Life and of Peace which Light turns from him that is out of the Truth and abode not in it where the true Peace is not Friends Be not hasty For he that believes in the Light makes not Haste Here the Grace is received by which you come to be saved the Election is known which obtains the Promise The Will is seen that wills the Mind is known that runs which obtains not but stops and dulls Now that with the Light being seen and judged and stopt the Patience is here known which obtains the Crown and the Immortality is come to Light So all they now that act contrary to the Light and do not believe in it they do not come to Justification And all Friends if you go from the Light from wanting to have the Promise of God fulfilled to the Seed whereby you may know Christ Reign you thereby bring on your selves Changable Garments and come to wear the Changable Garments and the strange Flesh which leads to Adultery which the Law goes upon which shuts out of the Kingdom And out of this Will doth proceed the Work or Building that is for the Fire whereby you may come to suffer Less Therefore the Light love which doth that Condemn and receive the Power from the Lord with which you stand over that and do it Condemn feeling and seeing that which gives you the Victory over the World and to see out of Time to before Time And again Friends Know Abraham that must obey the Voice of Sarah that bears Seed which casts forth the Bond-woman and her Son Do not go forth there will the Wildness lodge Know that which bears the Wild Son and its Mother who is not Sarah for the Promise is to the Seed not of many but one which Seed is Christ And this Seed now you come to witness stand on the Top of all yea on the Head of the Serpent And so all as I said before who this come to feel and witness ceme to the Beginning and this to all the Seed of God the Church that it you all may come to know where there is no blemish nor spot nor Wrinkle nor any such thing which is that which is purchased by the Blood of Jesus and to the Father presented out of all that does defile which is the Pillar and Ground of Truth And none comes to this but such who come to the Light which doth come from Christ who purchased this Church They who go from the Light are shut out and condemned though they profess all the Scriptures declared forth from it Therefore walk in the Light that you may have Fellowship with the Son and with the Father and come all to witness his Image and his Power and his Law which is his Light which hath converted your Souls and brought them to submit to the higher Power above that which is out of the Truth that you may know here the Mercy and Truth and the Faith that works by Love which Christ is the Author of who lighteth every one of you which Faith gives the Victory Now that which gives the Victory is perfect and that which the Ministers of God received from God is that which is perfect and that which they are to Minister is for the perfecting of the Saints till they all come in the Unity of the Faith unto a Perfect Man So this is the Word of the Lord God to you all every one in the Measure of Life Wait that with it all your Minds may be guided up to the Father of Life the Father of Spirits all to receive Power from him and Wisdom that with it you may be ordered to his Glory to whom be all Glory for ever All keep in the Light and Life that judgeth down that which is contrary to the Light and Life So the Lord God Almighty be with you all And keep your Meetings every where being guided by that of God by that you may see the Lord God among you even him who lighteth every Man that cometh into the World by whom the World was made that Men that be come into the World might believe He that believeth not the Light condemns him He that believeth cometh out of Condemnation So this Light which lighteth every Man that cometh into the World which they that hate it stumble at this is the Light of Men. All Friends that speak abroad see that it be in the Life of God for that begets to God the Fruits of that shall never
against them But it is manifest that you walk in the steps of your Fore-fathers that persecuted the Prophetâ— Habakâ—uk the Prophet of the Lord trembled and Joel the Prophet of the Lord said Blow the Trumpet in Sion and let all the Inhabitants of the Earth Tremble The People shall Tremble and all Faces shall gather Blackness and the People shall be much pained And now this Trembling is witnessed by the Power of the Lord This Power of the Lord is come the Trumpet is sounding the Earth is shaking the Inhabitants of the Earth are trembling the Dead is arising and the Living is praising God And the World is Raging and the Scoffers are Scorning and they that witness Trembling and Quaking wrought in them by the Power of the Lord can scarce pass up and down the Streets but with Stones and Blows and Fists and Sticks or Dogs set at them or pursued with Mocks and Reproaches Thus you vent forth your Malice against them that witness the Power of the Lord as the Prophets did who are come to the broken Heart and contrite Spirit and who Tremble at the Word of the Lord whom the Lord regards These you stone these you stock these you set your Dogs at these you scoff and scorn these you revile and reproach but those Reproaches are our Riches praised be the Lord who hath given us power over them And if you see one as Habakkuk whose Lips quivered whose Belly shock who said Rottenness was entred into his Bones and who trembled in himself if you see such an one in this Condition now ye say He is Bewitched Here again you shew your selves Strangers to that Power to that Life that was in the Prophet Therefore for shame never make a Profession of his Words nor a Trade of his Words nor of Joel's who witnessed Trembling which ye scorn and scoff at Ye proud Scoffers and Scorners Misery Misery is your End except you speedily Repent Daniel a Servant of the most-high God he Trembled his Strength and his Breath was gone He was Prisoned He was hated he was persecuted they laid Baits and Snares for him in whom the holy Spirit of God was Now for shame all you that make a Profession of Daniel's Words give over your Profession Priests and People who scoff and scorn at Trembling with the Light you are seen to be out of Daniel's Life and by the same Power you are judged at which you scorn and scoff And so here again be ye Witnesses against your selves that you are Scorners and Scoffers against the Truth And with the Scripture you are judged to be contrary to the Life of the holy Men of God Paul a Minister of God made by the Will of God a Messenger of the Lord Jesus a Vessel of the Lords to carry his Name abroad into several Nations when the dark blind World have got some of his Words and Epistles you filthy Teachers make a Trade of them and get great Sums of Money for it and so destroy Souls for dishonest Gain making a Trade of his Words and of the rest of the Apostles and Prophets and of Christ's Words but denying the Spirit and Life that they were guided by and that Power which shook the Flesh and the Earth which the Apostle witnessed who said When he came among the Corinthians he was then with them in weakness and fear and in much Trembling that their Faith might not stand in the Wisdom of Words but in the Power of God in that Power which made him to Tremble This Power it is that the World and all the scoffing Teachers scoff at and scorn in your Towns in your Villages in your Assemblies in your Ale-houses for shame lay away all your Profession of the Apostle's Words and Conditions And some of them that scoff at this Power call it the Power of the Devil and some persecute them and Stone and Stock Imprison and Whip them in whom that Power is made manifest and lade them with Reproaches as not worthy to walk on the Earth hated and persecuted as the Off-scouring of all things Here you may see you are in the steps of your Fore-Fathers who persecuted the Apostles and acted so against them stocked them mocked them prisoned them stoned them whipped them haled them out of the Synagogues reproached them and shamefully entreated them Do not you here fulfil the Scripture and Christ's saying who said If they kill you they will think they do God Service Yet you make a Profession of Christ's Words of the Prophets and Apostles Words and call your selves Churches and Ministers of the Gospel I charge you in the presence of the Living God to be silent who act such things And mind the Light in your Consciences ye Scoffers and Scorners which Christ hath enlightened you withall that with it ye may see your selves what ye Act and what ye have Acted for who Act such things shall not inherit the Kingdom of God for all such things are by the Light condemned And who come to witness Trembling and Quaking the Powers of the Earth to be shaken the Lustful Nature come to be destroyed the scorning and scoffing Nature judged by the Light In it Wait to receive Power from him who shakes the Earth That Power we own and our Faith stands in it which all the World scoffs at the Lofty Ones the Proud Ones the Presumptuous Ones which live in Presumption and yet make a Profession of the Scriptures as your Fathers the Pharisees did who were painted Sepulchres and Serpents and as the Scribes did who had the Chiefest Places in the Assemblies stood praying in the Synagogues and were called of Men Masters which Christ cried WO against who are not come so far as the Trembling of Devils who believed and trembled Let that Judge you The Light and Life of the Scripture is seen and made manifest and with it all you Scoffers and all you Scorners and all you Persecutors and Railers are seen Take Warning all ye Powers of the Earth how ye persecute them whom the World Nick-name and call Quakers who dwell in the Eternal Power of God lest the Hand of the Lord be turned against you and ye be all Cut off To you this is the Word of God Fear and Tremble and take Warning For this is the Man whom the Lord doth regard who trembles at his Word which you who are of the World scoff and scorn stock persecute and imprison Here ye may see ye are contrary to God contrary to the Prophets and are such as hate what the Lord regards which we whom the World scorns and calls Quakers own And we exalt that Power and honour that Power that makes the Devils tremble and shakes the Earth and throws down the Loftiness of Man and the Haughtiness of Man and which makes the Beasts of the Field to Tremble and makes the Earth Reel to and fro and cleaves the Earth asunder and over-turneth the World This Power we own and honour and preach up whom
of the Synagogues when they came to speak Judge your selves what an Antichristian Spirit you have Never talk of defending Truth with that which is against Truth For are you not setting up the Rabble of the World against it Do they not Join with you with Swords and Staves against it And is this the Life of Christians Is not this the Life of Error and of the Evil Seeds-man Surely ye would find Work enough if ye were in the Fear of the Lord to turn your Swords against the Prophaneness the Oaths and Wickedness that is in your Streets and High-ways How do they ring like Sodom and give a sound like Gomorrah But they are become a Prey in this your Age that Reprove in your Gate Sin Wickedness and Prophaneness They are become your By-word Against them your Councils are gathered and them you cast into Prison and hale them out of your Synagogues and cast them likewise into Prison that write against it and speak against it and set your Guards to stop and hinder any from Visiting them whom you cast into Prison and give them the Names of Vagabonds and Wanderers Was ever the like heard in the days of the Heathen against the Apostles who witnessed the Gospel Did they set Guards and Watches in every Town in every City to take the Disciples the Brethren the Believers that heard that the Apostles were cast into Prison and came to see what they wanted Shew ye not as much Rage and Fury now in your Age as was in those that were in that Age And how can you talk of the Gospel and of defending the Gospel when you are setting Guards and Watches against it and are defending that which stands against it and the Lambs of Christ are almost torn to pieces amongst you who are like Wolves for the Lord hath now sent his Lambs amongst Wolves And have not you profest the words of Christ and of the Prophets and Apostles as the Jews had long profest the Scriptures the words of Moses and of the Prophets that prophesied of Christ that was to come and stood against him when he was come as you do in this Day of his Reign and in this Day of his glorious Gospel who are persecuting the Messengers of it imprisoning them persecuting them in your Streets and High-ways and now setting up your VVatches against them who bring you the glad Tidings of Peace to your Souls whose Feet are beautiful a Top of the Mountains Mark a Top of the Mountains that against which the Mountains rage and swell but God will make them to melt the Sun is risen which will make them to melt And God will cleave the Rocks and Mountains asunder and make the Hills to bow perpetually for his Son he will exalt and his Glory he will give to him and not to another Therefore be awakened ye Rulers of the Earth and take Counsel of the Lord and take not Counsel together against him Make not your Bonds strong and set not your selves in Battel against him for ye will be found but as Briers and Thorns before him which the Fire shall consume Therefore be awakened all ye that be Talkers of the Scripture and that gather your selves together by your Multitudes and Meetings and have had your Teachers but not having the Spirit that gave forth the Scriptures the Lord God of Glory the Father of Spirits will scatter you all your Bonds will not hold you together who are out of the Spirit which is the Bond of Peace The Threshing Instrument is gone forth which will beat the Hills to pieces Sion is risen to Thresh out of the holy Mountain is the Trumpet sounded Stand not up against the Lord for all Nations are with the Lord as the Drop of a Bucket He that measures the VVaters in the hollow of his Hand and weighs the Earth in Scales the Lord of Hosts is his Name who is now risen and rising to plead the Cause of the Innocent who is exalting his Son and bringing his Sheep to him Now are they seen and known that feed upon wind that are lifted up given up to believe Lies who report and say Report and we will report it Now are they seen who have a Form of Godliness but the Power is denied by them so Christ is denied the Power it self is denied for Christ is the Power of God And the Power being denied by you that have a Form of Godliness that have the words of the Scriptures the Gospel is denied for the Gospel is the Power of God And thus it is among you that have the Knowledge and VVisdom that is sensual earthly and devilish Doth it not appear so Let your Gaols and VVatches witness your Fruits in every Town Your VVisdom is earthly sensual and Devillish so you have a Knowledge and VVisdom but not that which is from above for that is pure and gentle and so is not your knowledge But to know Christ is Life Eternal Now your Fruits have manifested that you are not of this and so out of the Power of God which is the Cross of Christ For you are found in the VVorld out of the Power of God out of the Cross of Christ persecuting So that which doth persecute and send forth VVritings and Decrees to stop all and take up all and set VVatches and prepare Bonds to stint the Lord to Imprison and persecute and suffer none to go to visit them This shews you are not Christians but stand against a Christian's Life which is to love your Enemies Where is your Heaping up Coles of Fire your Love to your Enemies who are thus persecuting your Friends He came to his own and his own received him not Here is a turning the Sword against the Just. Do you shew here a Christian's Life or your selves Christians who are filling your Gaols with the Christians in the Spirit you that be in the Letter in Shadows as the Jews in the Letter did put the Jews in the Spirit into Prison Is not this the Fruit in our Days of the Christians in the Letter to put the Christians in the Spirit into Prison And doth not this shew that your Decrees which you have sent forth proceed from Death who thus Act against the Life and them that be in it which the Scriptures were given forth from Is it not here as it was with Saul when he went to persecute to hale to Prison and bind all that he could find calling upon that Name who were Christians in the Life the Spirit such as now you are persecuting because they are in the Life though you profess their Words Are not your Decrees gone forth from the same Spirit of Envy against the same Spirit of Christ they were in Is it not manifest to all that fear God and to the sober-minded and honest-hearted People that see your Practices your Decrees your Letters to stop to molest to hinder to Imprison them that are moved of the Lord to do his Will or to go to
tread over them in that which lets you see to the VVorlds End and the utmost Parts of the Earth Reign and Rule with Christ whose Scepter and Throne is now set up whose Dominion is over all to the Ends of the Earth whose Dominion is an everlasting Dominion Throne an everlasting Throne Kingdom an everlasting Kingdom Power above all Powers Therefore this is the Word of the Lord God to you all Keep in the wisdom of God that spreads over all the Earth the wisdom of the Creation that is Pure from Above not destructive For now shall Salvation go out of Zion to Judge the Mount of Esau and now shall the Law go forth from Jerusalem to Answer the Principle of God in all to hew down all Inventors and Inventions For all the Princes of the Earth is but as Air to the Power of the Lord God which you are in and have tasted of Therefore Live in it that is the Word of the Lord God to you all and do not Abuse it And keep down and Low and take heed of false Joys that will Change Bring all into the Worship of God Plow up the fallow Ground thresh and get out the Corn that the Seed the Wheat may be gathered into the Barn that to the Beginning all People may come to Christ that was before the VVorld was made For the Chaff is come upon the VVheat by Transgression he that treadeth it out is out of Transgression and fathoms Transgression and puts a difference between the precious and the vile and can pick out the Wheat from the Tares and gather into the Garner so brings to the lively Hope the Immortal Soul into God out of which it came And none worships God but who comes to the Principle of God which they have transgressed and none are plowed up but who comes to the Principle of God in him that he hath transgressed then he doth service to God then is the planting and the watering and the Increase from God cometh So the Ministers of the Spirit must minister to the Spirit that is in Prison which hath been in Captivity in every one that with the Spirit of Christ People may be led out of Captivity up to God the Father of Spirits and do service to him and to have Vnity with him with the Scriptures and one with another And this is the Word of the Lord God to you all and a Charge to you all in the presence of the living God Be Patterns be Examples in all Countries Places Islands Nations where-ever you come that your Carriage and Life may preach among all sorts of People and to them then you will come to walk Chearfully over the World Answering that of God in every one whereby in them ye may be a Blessing and make the Witness of God in them to bless you Then to the Lord God you will be a sweet Savour and a Blessing Spare no Deceit lay the Sword upon it go over it Keep your selves clear of the Bloods of all Men either by Word or Writing or Speaking and keep your selves clean that you may stand in your Throne and every one have his Lot and stand in the Lot in the Ancient of Days And so the Blessing of the Lord be with you and keep you over all the Idolatrous Worships and Worshippers let them know the Living God for Teachings Churches Worships must be thrown down with the power of the Lord God set up by Man's earthy Vnderstanding Knowledge and Wills For this all must be thrown down with that which gave forth Scripture and who be in that Reigns over it all That is the Word of the Lord God to you all In that is God Worshipped that brings to declare his Will and brings to the Church in God the Ground and Pillar of Truth for now is the mighty Day of the Lord appeared and the Arrows of the Almighty gone forth which shall stick in the Hearts of the Wicked Now will I Arise saith the Lord God Almighty to trample and Thunder down Deceit which hath long reigned and stained the Earth Now will I have my Glory out of every one The Lord God Almighty over all in his Strength and Power you keep to his Glory that you may come to Answer that of God in every one in the World Proclaim the mighty Day of the Lord of Fire and Sword who will be worshipped in Spirit and in Truth and keep in the Life and Power of the Lord God that the Inhabitants of the Earth may tremble before you That the Lord God's Power and Majesty may be Admired among the Hypocrites and Heathens and ye in the Wisdom Dread Life Terror and Dominion Preserved to his Glory that nothing may Rule or Reign but Power and Life it self and in the Wisdom of God ye may be preserved in it And this is the Word of the Lord God to you all and the Call is now Out of Transgression the Spirit bids Come and the Call is now from all false Worships and Gods and from all Inventions and dead Works to serve the living God and the Call to Repentance to the Amendment of Life whereby Righteousness may be brought forth which shall go throughout the Earth Therefore ye that be Chosen and Faithful which are with the Lamb go through your Work faithfully and in the Strength and Power of the Lord and be obedient to the Power for that will save you out of the Hands of unreasonable Men and preserve you over the World to himself hereby you may live in the Kingdom that stands in Power which hath no end where glory and life is For Tho. Mounts G. F. After the Assize the Sheriff with some Souldiers came to guard a Woman to Execution that was sentenced to die and we had a great deal of Discourse with them One of them wickedly said That Christ was as passionate a Man as any that lived upon the Earth for which wicked Saying we rebuked him Another time we asked the Jailer what Doings there were at the Sessions and he said Small Matters only about Thirty for Bastardy We thought it very strange that they who professed themselves Christians should make small Matters of such things But this Jailer was very bad himself and I often admonished him to Sobriety but he would Abuse People that came to Visit us Edward Pyot had a Cheese sent him from Bristol from his Wife and the Jailer took the Cheese from him and carried it to the Mayor to search it for Treasonable Letters as he said And though they found no Treason in the Cheese they kept it from us This Gaoler might have been made Rich if he had carried himself Civilly but he sought his own Ruin Which soon after came upon him For the next Year he was turned out of his Place and for some wickedness was cast into the Jail himself and there begged of our Friends And for some Vnruliness in his Carriage he was by the succeeding Jailer put into Doomsdale and
at our Meeting in the Orchard As I was going along into the Orchard the People told me That Paul Gwin the rude jangling Baptist was going to the Meeting But I bid them Never heed It was nothing to me who went to it When I was come into the Orchard I stood upon the Stone that Friends used to stand on when they spake and I was moved of the Lord to put off my Hat and to stand a pretty while and let the People look at me for some Thousands of People were there While I thus stood silent this Rude Baptist began to find Fault with my Hair but I said nothing to him Then he run on into Words and at last Ye wise men of of Bristol said he I strange at you that you will stand here and hear a Man speak and affirm that which he cannot make good Then the Lord opened my Mouth for as yet I had not spoken a Word And I asked the People Whether they ever heard me speak before or ever saw me before And I bid them ' Take notice what kind of Man this was amongst them that should so Impudently say That I spake and Affirmed that which I could not make good and yet neither he nor they ever heard me or saw me before Therefore that was a lying envious malicious Spirit that spake in him and it was of the Devil and not of God Therefore I charged him in the Dread and Power of the Lord to be silent And the Mighty Power of God came over him and all his Company And then a glorious peaceable Meeting we had and the Word of Life was divided amongst them and they were turned from the Darkness to the Light and to Jesus their Saviour And the Scriptures were largely opened to them and the Traditions and Rudiments and ways 1656. Bristol and Doctrines of Men were laid open before the People which they had been in and they were turned to the Light of Christ that with it they might see them and see him to lead them out of them I opened also to them the Types and Figures and Shadows of Christ in the time of the Law and shewed them That Christ was come and had ended the Types and Shadows and Tithes and Oaths and put down Swearing and had set up Yea and Nay instead of it and a free Ministry for he was now come to Teach People himself and his heavenly Day was springing from on high So for many hours did I declare the Word of Life amongst them in the Eternal Power of God that by him they might come up into the Beginning and be Reconciled to him And having turned them to the Spirit of God in themselves that would lead into all Truth I was moved to pray in the mighty Power of God and the Lord's Power came over all But when I had done this Fellow began to babble again and John Audland was moved to bid him Repent and fear God So his own People and Followers being ashamed of him he passed away and never came again to disturb the Meeting And the Meeting brake up quietly and the Lord's Power and Glory shined over all a blessed Day it was and the Lord had the Praise After a while this Paul Gwin went beyond the Seas and many Years after I met with him again at Barbado's of which in its Place From Bristol we returned to Edward Pyot's where we had a great Meeting and the Lord's Power was over all and Truth was declared and spread abroad and many were turned to Christ Jesus their Life their Prophet to teach them their Shepherd to feed them and their Bishop to oversee them After the Meeting was done I had some Reasoning with some Professors and the Lord's Truth and Power came over them Slattenford From Edward Pyot's we passed to Slattenford where we had a very large Meeting Edward Pyot and another Friend being still with me and a great turning of People there was to the Lord Jesus Christ their Teacher and People were glad that they were brought to know their Way and their free Teacher and their Saviour Christ Jesus Wiltshire On the First-day following we went to Nathaniel Crips his House who had been a Justice of Peace in Wiltshire where it was supposed there were between Two and Three Thousand People at a Meeting and all was quiet And the mighty Power of God was manifest and People were turned to the Grace and Truth in their Hearts that came by Jesus Christ which would Teach them to deny all Vngodliness and wordly Lusts and to live soberly and godly in this present world So that every Man and Woman might know the Grace of God which had appeared to all Men and which was saving and sufficient to bring their Salvation This was to be their Teacher the Grace of God which would teach them how to live what to do and what to deny and would season their Words and establish their Hearts And this was a free Teacher to every one of them so that they might come to be Heirs of this Grace and of Christ by whom it came who hath ended the Prophets and the Priests that took Tithes and the Jewish Temple And as for these Hireling-Priests that take Tithes now 1656. Wiltshire and their Temples which Priests were made aâ— Schools and Colledges of Man's setting up and not by Christ they with all their Inventions were to be denied For the Apostles denied the true Priesthood and Temple which God had commanded after Christ had put an End thereto So the Scriptures and the Truths therein contained were largely opened and the People turned to the Spirit of God in their Hearts that by it they might be led into all Truth and understand the Scriptures and know God and Christ and come to have Unity with them and one with another in the same Spirit And the People went away generally satisfied and were glad that they were turned to Christ Jesus their Teacher and Saviour The next day we went from thence to Marlborough Marleborough where we had a little Meeting And the Sessions being in that Town that day they were granting forth a Warrant to send for me But one Justice Stooks being at the Sessions stopt them telling them There was a Meeting at his House yesterday at which were several Thousands So the Warrant was stopt and our Meeting was quiet and several received Christ Jesus their Teacher and came into the New Covenant and abode in it From hence we went to Newberry where we had a large Newberry blessed Meeting and several were Convinced there Thence we passed on to Reading where we had a large Reading precious Meeting in the Lord's Power amongst the Plants of God and many of the World came in and were reached and added to the Meeting and all was quiet and the Lord's Power was over all Kingston upon Thames We went from Reading to Kingston upon Thames where a few came in to
Hand and threw it on the Table before me to see whether I would speak against it or no I took no notice of it but declared the Truth to her and she was reached There came in many Baptists also who were very rude but the Lord's Power came over them so that they went away confounded Then there came in another sort and one of them said He would dispute with me and for Argument's sake would deny There was a God I told him He was one of those fools that said in his Heart There is no God but he should know him in the Day of his Judgment So he went his way and a fine precious time we had afterward with several People of Account and the Lord's Power came over all William Osburn was with me And Colonel Lidcot's Wife and William Welch's Wife and several of the Officers themselves also that were there were convinced at that Time Now Edward Billing and his Wife were at that time separated and lived apart and she being reached by Truth and become loving to Friends we sent for her Husband and he came and the Lord's Power reached unto them both and they joined together in it and agreed to live together in Love and Unity as Man and Wife After this we went back to Edenborough again where many Thousands of People were gathered together with abundance of Priests among them about burning of a Witch and I was moved to declare the Day of the Lord amongst them Which when I had done I went from thence to our Meeting whither many rude People and Baptists came The Baptists began to vaunt with their Logick and Syllogisms but I was moved in the Lord's Power to thresh their chaffy Edenborough light minds and shewed the People That after that fallacious way of discoursing they might make White seem Black and Black seem White as That because a Cock had two Legs And each of them had two Legs therefore they were all Cocks Thus they might turn any thing into Lightness and Vanity but it was not the Way of Christ or his Apostles to Teach Speak or Reason after that manner Hereupon those Baptists went their way and after they were gone we had a blessed Meeting in the Lord's Power which was over all I mentioned before that many of the Scotch Priests being greatly disturbed at the Spreading of Truth and Loss of their Hearers thereby were gone up to Edenborough to Petition the Council against me Now when I came back from the Meeting to the Inn where I lodged an Officer belonging to the Council came to me and brought me the following Order Thursday the 8th of October 1657. at his Highness's Council in Scotland Ordered THat George Fox do appear before the Council on Tuesday the 13th of October next in the Fore-noon E. Downing Clerk of the Council When he had delivered me the Order he asked me Whether I would Appear or no I did not tell him whether I would or no but asked him If he had not forged the Order He said No it was a real Order from the Council and he was sent as their Messenger with it When the Time came I Appeared and was had up into a great Room where many great Persons came and looked at me After a while the Door-keeper came and had me into the Council-Chamber Edenborough Council and as I was going in he took off my Hat I asked him Why he did so and who was there that I might not go in with my Hat on for I told him I had been before the Protector with my Hat on But he hung up my Hat and had me in before them When I was come in and had stood a while and they said nothing to me I was moved of the Lord to say Peace be amongst you and Wait in the Fear of God that ye may receive his Wisdom from above by which all things were made and created that by it ye may all be Ordered and may Order all things under your Hands to God's Glory After I had done speaking they asked me What was the Occasion of my coming into that Nation I told them I came to visit the Seed of God which had long lain in Bondage under Corruption and the Intent of my Coming was that all in the Nation that did profess the Scriptures the Words of Christ and of the Prophets and Apostles 1657. Scotland Edenborough Council might come to the Light Spirit and Power which they were in who gave them forth that so in and by the Spirit they might understand the Scriptures and know Christ and God aright and have fellowship with them and one with another They asked me Whether I had any outward Business there I said Nay Then they asked me How long I intended to stay in the Country I told them I should say little to that My Time was not to be long yet in my freedom in the Lord I stood in the Will of him that sent me Then they bid me withdraw and the Door-keeper took me by the Hand and led me forth In a little time they sent for me in again and told me I must depart the Nation of Scotland by that day Seven-night I asked them Why What had I done What was my Transgression that they passed such a Sentence upon me to depart out of the Nation They told me They would not dispute with me Then I desired them to hear what I had to say to them but they said They would not hear me I told them Pharaoh heard Moses and Aaron and yet he was an Heathen and no Christian and Herod heard John Baptist and they should not be worse than these But they cried Withdraw withdraw Whereupon the Door-keeper took me again by the Hand and led me out Then I returned to my Inn and continued still in Edenborough visiting Friends there and thereabouts and strengthning them in the Lord. And after a little time I writ a Letter to the Council to lay before them their Vnchristian Dealing in banishing me an innocent Man that sought their Salvation and Eternal Good A Copy of which Letter here followeth directed To the Council of Edenborough YE that sit in Council and bring before your Judgment-seat the Innocent the Just without shewing the least Cause what Evil I have done or convicting me of any Breach of any Law and afterward ye banish me out of your Nation and Country without telling me for what or what Evil I had done though I told you when ye asked me How long I would stay in the Nation That my Time was not long I spake it innocently and yet ye banish me Will not all think ye that fear God judge this to be wickedness Consider did not they sit in Council about Stephen when they stoned him to Death Did not they sit in Council about Peter and John when they haled them out of the Temple and put them out of their Council for a little Season and took Counsel together and then
Professors who pleaded for Imperfection I was opened to declare and manifest unto them how that Adam and Eve were perfect before they fell and all that God made he saw that it was good and he blessed it But the Imperfection came in by the Fall through Man's and Woman's hearkening to the Devil who was out of Truth And though the Law made nothing perfect yet it made way for the bringing in of the better Hope which Hope is Christ who destroys the Devil and his Works that made Man and Woman Imperfect Now Christ saith to his Disciples Be ye perfect even as your Heavenly Father is perfect And he who himself was perfect comes to make Man and Woman perfect again and brings them again to the State which God made them in So he is the Maker up of the Breach and the Peace betwixt God and Man That this might the better be understood by the lowest Capacities I used a Comparison of Two Old People that had their House broken down by an Enemy so that they with all their Children were liable to all Storms and Tempests And there came some to them that pretended to be Workmen and offered to build up their House again if they would give them so much a Year But when they had gotten their Money they left their House as they found it After this manner came a First Second Third Fourth Fifth and Sixth each with his several pretence to build up the Old House and each got the Peoples Money and then cried They could not rear up the House nor the Breach could not be made up For there is no Perfection here Cry they the House can never be perfectly built up again in this Life Though they have taken the Peoples Money for the doing of it For all the Sects in Christendom so called have pretended to build up Adam's and Eve's fallen House and when they have got Peoples Money they tell them the Work cannot be perfectly done here and so their House lies as it did But I told the People Christ was come to do it freely who by one Offering hath perfected for ever all them that are sanctified and renews them up into the Image of God which Man and Woman were in before they fell and makes Man's and Woman's House as perfect again as God had made them at the first And this Christ the Heavenly Man has done freely Therefore all are to look unto him and all that have received him are to walk in him the Life the Substance the First and the Last The Rock of Ages and Foundation of many Generations Largely were these and many other things opened and declared unto the People and the Word of Life was Preached which doth live and abide and all were Exhorted to hear and obey that which did live and abide that by it all might be born again of the Immortal Seed and feed of the Milk of the Word A glorious Meeting there was wherein the Lord 's Everlasting Seed Christ Jesus was set over all and Friends parted in the Power and Spirit of the Lord in Peace and in his Truth that is over all About this time the Souldiers under General Monk's Command were rude and troublesome at Friends Meetings in many places Whereof Complaint being made to him he gave forth the following Order which did somewhat restrain them St. James's the 9th of March 1659. I Do Require all Officers and Souldiers to forbear to disturb the peaceable Meetings of the Quakers they doing nothing prejudicial to the Parliament or Common-wealth of England GEORGE MONK Oldeston Nailsworth After this Meeting at Edward Pyott's I passed through the Countries to Oldeston and to Nailsworth and to Nathaniel Crisp's where there was a large Meeting and several Souldiers at it but quiet And from thence we passed through Friends to Gloucester Gloucester visiting their Meetings And in Gloucester we had a Meeting that was peaceable though the Town was very rude and divided For one part of the Souldiers were for the King and another for the Parliament 1660. Glouceser And as I passed out of the Town over the Bridge Edward Pyott being with me the Souldiers there said They were for the King But after we were gone past them and they understood it was I they were in a great rage that I had scaped them and said Had they known it it had been I they would have shot me with Hail-shot rather than I should have escaped them But the Lord prevented their Devilish Design and brought me safe to Col. Grimes his House where we had a large general Meeting Col. Grimes and the Lord's Truth and Power was set over all and Friends were established upon the Rock and settled under the Lord Jesus Christ's Teaching We passed from thence to Tewksburg and so to Worcester Tewksbury Worcester visiting Friends in their Meetings in the Towns as we went And in all my time I never saw the like Drunkenness as then in the Towns For they had been then chusing Parliament-Men But at Worcester the Lord's Truth was set over all and People were finely settled therein and Friends praised the Lord Nay I saw the very Earth Rejoiced Yet great fears and troubles were in many People and a looking for the King 's Coming in and that all things should be altered and they would ask me what I thought of Times and Things I told them the Lord's Power was over all and his Light shined over all and that the Fear would take hold only on the Hypocrites such as had not been faithful to God and on our Persecutors For in my Travel and Sufferings at Reading when People were at a stand and could not tell what might Come in and who might Rule I told them the Lord's Power was over all for I had travelled through in it and his Day shined whosoever should come in and whether the King came in or no all would be well to them that loved the Lord and were faithful to him Therefore I bid all Friends Fear none but the Lord and keep in his Power that was over all From Worcester I came through the Countries Badgely Leicestershire Drayton visiting Friends in their Meetings till I came to Badgely and from thence I went to Drayton in Leicestershire to visit my Relations While I was there one Burton a Justice hearing that I had a good Horse sent forth a Warrant to search for me and my Horse But I was gone before they came and so he missed of his wicked End I passed on to Twy Cross Twy-Cross Swanington Darby and Swanington and so to Darby where I visited Friends and found my old Goaler amongst them who had formerly kept me in the House of Correction there and was now Convinced of the Truth which I then suffered under him for Passing still further up into Darbyshire Darbyshire Nottinghamshire Synderhill-green Yorkshire Balby Yearly Meeting and Nottinghamshire I came to Synderhill-green visiting Friends through all
though they be Enemies to God to themselves and to me And I can say It is of the Lord that he is come in to bring down many unrighteously set up of which I had a Sight Three Years before he came in It is much he should say I am an Enemy to the King for I have no reason so to be he having done nothing against me But I have been often Imprisoned and Persecuted these Eleven or Twelve Years by them that have been against both the King and his Father even the Party that Porter was made a Major by and bore Arms for but not by them that were for the King I was never an Enemy to the King nor to any Man's Person upon the Earth but I am in the Love that fulfils the Law which thinks no Evil but loves even Enemies and would have the King saved and come to the Knowledge of the Truth and be brought into the Fear of the Lord to receive his Wisdom from above by which all things were made and created that with that Wisdom he may order all things to the Glory of God by whom they were Created Whereas he calleth me A Chief Vpholder of the Quakers Sect. I Answer The Quakers are not a Sect but are in the Power of God which was before Sects were and witness the Election before the World began and are come to live in the Life which the Prophets and Apostles lived in who gave forth the Scriptures Therefore are we hated by envious wrathful wicked and persecuting Men. But God is the Vpholder of us all by his mighty Power and preserves us from the Wrath of the Wicked that would swallow us up And whereas he saith That I together with others of my Fanatick Opinion as he calls it have of late endeavoured to raise Insurrections and to imbroil the whole Kingdom in Blood I say this is altogether false to these things I am as a Child and know nothing of them The Postures of War I never learned My Weapons are Spiritual and not Carnal for with Carnal Weapons I do not fight I am a Follower of him who said My Kingdom is not of this World And though these Lies and Slanders are raised upon me I deny drawing of any Carnal Weapon against the King or Parliament or any Man upon the Earth For I am come to the end of the Law To love Enemies and wrestle not with Flesh and Blood but am in that which saves Men's Lives And a Witness I am against all Murderers Plotters and all such as would Imbrue the Nation in Blood for it is not in my Heart to have any Man's Life destroyed And as for the Word Fanatick which signifies furious foolish mad c. He might have considered himself before he had used that Word and have learned the Humility which goes before the Honour For we are not furious foolish or Mad but through Patience and Meekness have born Lies and Slanders and Persecutions many Years and undergone great Sufferings The Spiritual Man that wrestles not with Flesh and Blood and the Spirit that reproves Sin in the Gate which is the Spirit of Truth Wisdom and sound Judgment this is not mad foolish furious which Fanatick signifies But all are of a mad furious foolish Spirit that wrestle with Flesh and Blood with Carnal Weapons in their Furiousness Foolishness and Rage This is not the Spirit of God but of Error that persecutes in a mad blind Zeal like Nebuchadnezer and Saul Now inasmuch as I am ordered to be kept Prisoner till I be delivered by Order from the King or Parliament therefore have I written these things to be laid before you the King and Parliament that ye may Consider of them before ye act any thing therein that ye may weigh in the Wisdom of God the Intent and End of Men's Spirits lest ye act the thing that will bring the hand of the Lord upon you and against you as many have done before you who have been in Authority whom God hath overthrown in whom we trust whom we fear and cry unto Day and Night Who hath heard us and doth hear us and will hear us and avenge our Cause For much Innocent Blood hath been shed and many have been persecuted to Death by such as have been in Authority before you whom God hath vomited out because they turned against the Just Therefore consider your Standing now that ye have the Day 1660. Lancaster-Castle and receive this as a Warning of Love to you From the Innocent a Sufferer in Bonds and close Prisoner in Lancaster-Castle called GEORGE FOX Upon my being taken and forcibly carried away from Margaret Fell's House and charged with things of so high a Nature she was concerned as looking upon it to be an Injury offered to her Whereupon she writ the following Lines and sent them abroad directed thus To all Magistrates concerning the wrong taking up and Imprisoning of George Fox at Lancaster I Do Inform the Governours of this Nation that Henry Porter Major of Lancaster sent a Warrant with Four Constables to my House for which he had no Authority nor Order They searched my House and apprehended George Fox in it who was not guilty of the Breach of any Law or of any Offence against any in the Nation After they had taken him and brought him before the said Henry Porter there was Bail offered what he would demand for his Appearance to Answer what could be laid to his Charge But he contrary to Law if he had taken him lawfully denied to accept of any Bail and clapt him up in Close Prison After he was in Prison a Copy of his Mittimus was demanded which ought not to be denied to any Prisoner that so he may see what is laid to his Charge But it was denied him a Copy he could not have only they were suffered to read it over And every thing that was there charged against him was utterly false he was not guilty of any one Charge in it as will be proved and manifested to the Nation So let the Governours consider of it I am concerned in this thing inasmuch as he was apprehended in my House and if he be guilty I am so too So I desire to have this searched out MARGARET FELL After this Margaret Fell determined to go to London to speak with the King about my being taken and to shew him the manner of it and the Vnjust Dealing and Evil Vsage I had received Which when Justice Porter heard of he vapoured that he would go and meet her in the Gap But when he came before the King he having been a Zealous Man for the Parliament against the King several of the Courtiers spake to him concerning his plundering of their Houses So that he had quickly enough of the Court and soon returned into the Country Mean while the Jailer seemed very fearful and said he was afraid Major Porter would hang him because he had not put me in the Dark-House But when
People And said It was great pity that they did not return to the Holy Mother Church Thus they made a Busz among the People and said They would willingly discourse with Friends But Friends were loth to meddle with them because they were Jesuits looking upon it to be both dangerous and scandalous But when I understood it I said to Friends Let us discourse with them be they what they will So a time being appointed at Gerrard Roberts his House there came two of them like Courtiers When we were come together they asked our Names which we told them But we did not ask their Names for we understood they were called Papists and they knew we were called Quakers I asked them the same Question that I had formerly asked a Jesuit namely Whether the Church of Rome was not degenerated from the Church in the Primitive Times from the Spirit and Power and Practice that they were in in the Apostles times He to whom I put this Question being subtile said He would not Answer it I ask'd him Why But he would shew no Reason His Companion said he would answer me and he said They were not degenerated from the Church in the Primitive times I asked the other Whether he was of the same Mind And he said Yes Then I told them that for the better understanding one another and that there might be no Mistake I would repeat my Question over again after this manner Whether the Church of Rome now was in the same Purity Practice Power and Spirit that the Church in the Apostle's time was in When they saw we would be exact with them they flew off and denied that saying It was Presumption in any to say they had the same Power and Spirit which the Apostles had But I told them It was Presumption in them to meddle with the Words of Christ and his Apostles and make People believe they succeeded the Apostles and yet be forced to Confess They were not in the same Power and Spirit that the Apostles were in This said I is a Spirit of Presumption and rebuked by the Apostles Spirit Then I shewed them how different their Fruits and Practices were from the Fruits and Practices of the Apostles Then got up one of them and said Ye are a Company of Dreamers Nay said I ye are the filthy Dreamers who dream ye are the Apostles Successors and yet Confess Ye have not the same Power and Spirit which the Apostles were in And are not they Defilers of the Flesh who say It is Presumption for any to say they have the same Power and Spirit which the Apostles had Now said I if ye have not the same Power and Spirit which the Apostles had then it is manifest that ye are led by another Power and Spirit than the Apostles and Church in the Primitive times were led by Then I began to tell them how that Evil Spirit which they were led by had led them to Pray by Beads and to Images and to set up Nunneries and Frieries and Monasteries and to put People to Death for Religion and this Practice of theirs I shewed them was below the Law and far short of the Gospel in which is Liberty They were soon weary of this Discourse and went their way and gave a Charge as we heard to the Papists That they should not dispute with us nor read any of our Books So we were rid of them But we had Reasonings with all the other Sects as Presbyterians Independents Seekers Baptists Episcopal-men Socinians Brownists Lutherans Calvinists Arminians Fifth-Monarchy-Men Familists Muggletonians and Ranters none of which would Affirm they had the same Power and Spirit that the Apostles had and were in So in that Power and Spirit the Lord gave us Dominion over them all As for the Fifth-Monarchy-Men I was moved to give forth a Paper to them to manifest their Error to them For they looked for Christ's Personal Coming in an outward Form and Manner and they fixed the time of it to the Year 1666 at which time some of them did prepare themselves when it Thundered and Rained thinking Christ was then come to set up his Kingdom and then they imagined they were to kill the Whore without them But I told them the Whore was alive in them and was not burnt with God's Fire nor judged in them with the same Power and Spirit the Apostles were in And their looking for Christ's Coming outwardly to set up his Kingdom was like the Pharisees Lo here and Lo there But Christ was come and had set up his Kingdom above Sixteen Hundred Years ago according to Nebuchadnezzar's Dream and Daniel's Prophecy and he had dash'd to pieces the Four Monarchies the great Image with its Head of Gold Breast and Arms of Silver Belly and Thighs of Brass Legs of Iron and Feet part of Iron part of Clay and they were all blown away with God's Wind as the Chaff in the Summer-threshing-Floor And when Christ was on Earth he said his Kingdom was not of this World If it had been his Servants would have fought but it was not therefore his Servants did not fight And therefore all the Fifth-Monarchy-Men that be Fighters with Carnal Weapons are none of Christ's Servants but the Beast's and the Whore's Christ said All Power in Heaven and in Earth is given to me So then his Kingdom was set up above Sixteen Hundred Years ago and he Reigns And we see Jesus Reign said the Apostle and he shall Reign till all things be put under his Feet though all things are not yet put under his Feet nor subdued This year several Friends were moved to go beyond the Seas to publish Truth in Forreign Countries John Stubbs and Henry Fell and Richard Costrop were moved to go towards China and Prester John's Country but no Masters of Ships would carry them With much ado they got a Warrant from the King but the East-India-Company found ways to avoid it and the Masters of their Ships would not carry them Then they went into Holland hoping to have got Passage there but no Passage could they get there neither Then John Stubs and Henry Fell took Shipping to go to Alexandria in Egypt intending to go by the Carravans from thence Mean while Daniel Baker being to go to Smirna he drew Richard Costrop contrary to his own Freedom to go along with him And in the passage Richard falling sick D. Baker left him sick in the Ship where he died But that hard-hearted Man afterwards lost his own Condition John Stubbs and Henry Fell got to Alexandria in Egypt but they had not been long there before the English Consul banished them from thence Yet before they came away they dispersed many Books and Papers there for the opening the Principles and Way of Truth to the Turks and Grecians They gave the Book called The Popes Strength broken to an Old Frier for him to give or send to the Pope which Book when the Frier had perused he clapped his Hand
be put to him and that he would refuse to Swear But when the Assize came and the Oath was tendered him he desired Time to consider of it and that being granted him till the next Assize he got leave to go to London before the Assize came again and came no more back but staid at London till the Plague brake forth and there both he and his Wife were Cut off He was a very Wicked Man and the Judgments of God came upon him For he had published a very wicked Book against Friends full of Lies and Blasphemies the Occasion of which was this Whilst he was in Lancaster-Castle he challenged Friends to have a Dispute with them Whereupon I got leave of the Jailer to go up to them And entring into Discourse with him he affirmed That some Men never had the Spirit of God and that the true Light which enlightneth every one that cometh into the world is natural For Proof of his first Assertion he instanced Balaam affirming That Balaam had not the Spirit of God I affirmed and proved That Balaam had the Spirit of God and that Wicked Men have the Spirit of God else how could they quench it and vex it and grieve it and resist the Holy Ghost like the stiff-necked Jews To his Second Assertion I answered That the true Light which enlightneth every Man that cometh into the World was the Life in the Word and that was Divine and Eternal and not Natural And he might as well say that the Word was Natural as that the Life in the Word was Natural And Wicked Men were enlightned by this Light else how could they hate it Now it is expresly said that they did hate it And the Reason given why they did hate it was because their Deeds were evil and they would not come to it because it reproved them and that must needs be in them that reproved them Besides that Light could not be the Scriptures of the New-Testament for it was testified of before any part of the New-Testament was written So it must be the Divine Light which is the Life in Christ the Word before Scriptures were And the Grace of God which brought Salvation had appeared unto all Men and taught the Saints but they that turned it into Wantonness and walked despitefully against the Spirit of Grace were the Wicked Again the Spirit of Truth the Holy Ghost the Comforter which leads the Disciples of Christ into all Truth the same should Reprove the World of Sin of Righteousness and of Judgment and of their Vnbelief So the Wicked World had it to reprove them and the true Disciples and Learners of Christ that believed in the Light as Christ commands they had it to lead them But the World that did not believe in the Light though they were lighted but hated the Light which they should have believed in and loved the Darkness rather than it this World had a Righteousness and a Judgment which the Holy Ghost reproved them for as well as for their Vnbelief So having proved that the Good and the Bad were enlightned and that the Grace of God had appeared unto them all and that all had the Spirit of God else they could not vex and grieve it I told Major Wiggan The least Babe there might see him and presently stood up one Richard Cubham and proved him an Anti-christ and a Deceiver by Scripture Then the Jailer had me away to my Prison again And afterwards Wiggan wrote a Book of this Dispute and put in abundance of abominable Lies But his Book was soon Answered in Print and he himself not long after was cut off as afore is said This Wiggan was poor and while he was a Prisoner at Lancaster he sent into the Country and got Money gathered for Relief of the Poor People of God in Prison and many People gave freely thinking it had been for Vs when-as indeed it was for himself But when we heard of it we laid it upon him and writ also into the Country that ' Friends might let the People know the Truth of the Matter that it was not our manner to have Collections made for us and that those Collections were only for Wiggan and another a drunken Preacher of his Society who would be so drunk that once he lost his Britches After this it came upon me to write a Paper to the Judges and other Magistrates concerning their Giving Evil Words and Nick-names to such as were brought before them And that which I writ was after this manner and thus directed To all you that be Judges or other Officers whatsoever in the whole World who profess your selves to be Christians Friends HErein and by reading the Scriptures ye may see both your own Words and Carriage and the Words Carriage and Practice of both Jews and Heathens and of the great King of Kings the great Law-giver and Judge of the whole World First For the Words and Carriage of the Jews when such as were worthy of Death were brought before such as were Rulers amongst them When Achan had taken the Babylonish Garment and the two hundred Shekels of Silver and the Wedge of Gold of Fifty Shekels weight and Joshua who was then Judge of Israel had by the Lot found him out he did not say unto him Sirrah nor You Rascal Knave Rogue as some that are called Christian Magistrates are too apt to do But Joshua said unto Achan My Son Mark his clean Language and Savoury Expression and gracious Words My Son said he give I pray thee Glory to the Lord God of Israel and make Confession unto him and tell me now what thou hast done hide it not from me Then Achan confessed that he had sinned against the Lord God of Israel and thus and thus he had done And then Joshua the Judge said Why hast thou troubled Israel The Lord shall trouble thee this day and they stoned him and his with Stones and burnt his Goods with Fire But there was no unsavoury Word given to him that we read of though he was worthy of Death Josh 7. So when the Man that gathered Sticks upon the Sabbath-day was taken and brought before Moses the Judge in Israel and put in Ward until the Mind of the Lord was known concerning him We read not of any reviling Language given him but the Lord said to Moses and Moses to the People The Man shall surely be put to Death Numb 15.35 So likewise in the Rebellion of Corah Dathan and Abiram where Moses called them to Trial he did not Sirrah them or mis-call them but said to Corah and the rest Hear I pray you ye Sons of Levi Numb 16.8 And when he gave the Sentence against them he said If these Men die the common Death of all Men c. He did not say If these Rascals or Knaves as many that profess themselves Christians will now do When Elihu spake to Job who was a Judge and to his Friends and said Let me not I pray you
Friends came thither to me from London and I told them That I should be as a Sign to such as would not see and such as would not hear the Truth In this Condition I continued a pretty while and several People came about me and though I could not see their Persons yet I felt and discerned their Spirits who of them was honest-hearted and who was not Divers Friends that practised Physick came to see me and would have given me Physick but I was not to meddle with any of their Medicines For I was sensible I had a Travel to go through and therefore spake to Friends to let none but solid weighty Friends be about me And under great Sufferings and Groanings and Travels and Sorrows and Oppressions I lay for several Weeks whereby I was brought so Low and Weak in Body that few thought I could have lived and some that were with me went away saying They would not see me die and it was reported both in London and in the Country that I was deceased 1670. Stratford But I felt the Lord's Power inwardly supporting me And when they that were about me had given me up to die I spake to them to get a Coach to carry me to Gerrard Roberts's about Twelve Miles off For I found it was my place to go thither I had now Recovered a little Glimmering Sight so that I could discern the People and Fields as I went and that was all When I came to Gerrard's he was very Weak and I was moved to speak to him and encourage him And after I had staid about Three Weeks there it was with me to go to Enfield Friends were afraid of my Removing but I told them I might safely go And when I had taken my leave of Gerrard and was come to Enfield Enfield I went first to visit Amor Stoddart who lay there very Weak and almost Speechless I was moved to tell him He had been faithful as a Man and faithful to God and that the Immortal Seed of Life was his Crown And with many more Words I was moved to speak to him though I my self was then so Weak I was hardly able to stand and within a few days after Amor died I went to the Widow Dry's at Enfield and there I lay all that Winter warring in Spirit with the Evil Spirits of the World that Warred against Truth and Friends For there were great Persecutions at this time some Meeting-houses were pluck'd down and many were broken up by Souldiers who would come sometimes a Troop of Horse or a Company of Foot and they would break their Swords Carbines Muskets and Pikes with beating Friends and many Friends they wounded so that their Blood lay in the Streets Amongst others that were Active in this Cruel Persecution at London my Old Adversary Col. Kirby was one who with a Company of Foot went to break up several Meetings and he would often Inquire for me at the Meetings he brake up But one time as he went over the Water to Horsly-Down there happening some Scuffle between some of his Souldiers and some of the Watermen he bid his Men Fire at them and they did so and Killed some But I was under great Sufferings at this time beyond what I have words to declare For I was brought into the Deep and saw all the Religions of the World and People that lived in them and the Priests that held them up who were as a Company of Men-Eaters eating up the People like Bread and gnawing the Flesh from off their Bones But as for True Religion and Worship and Ministers of God Alack I saw there was none amongst those of the World that pretended to it For they that pretended to be the Church were but a Company of Men-Eaters Men of Cruel Visages and of long Teeth who though they had cried against the Men-Eaters in America yet I saw they were in the same Nature And as the great professing Jews did eat up God's People like Bread and the False Prophets and Priests then preached Peace to People so long as they put into their Mouths and fed them but if they fed them not they prepared War against them they ate their Flesh off their Bones and chopped them for the Caldron so these that profess themselves Christians now both Priests and Professors and were not in the same Power and Spirit that Christ and the Holy Prophets and Apostles were in were in the same Nature that the old professing Jews were in and were Men-Eaters as well as they These stirred up Persecution and set the wicked Informers on work so that a Friend could hardly speak a few Words in a private Family 1670. Enfield before they sate down to eat Meat but some were ready to Inform against them A particular Instance of which I have heard as followeth At Droitwich Jo. Cartwright came to a Friend's House and being moved of the Lord to speak a few Words before he sate down to Supper there came an Informer and stood heark'ning under the Window And when he had heard the Friend speak hoping to get some Gain to himself he went and Informed and got a Warrant to Distrain the Friend's Goods under pretence that there was a Meeting at his House Whereas there was none in the House at that time when the Friend spake before Supper but himself the Man of the House and his Wife and their Maid-Servant But this Evil-minded man as he came back with his Warrant in the Night Example fell off of his Horse and brake his Neck So there was a Wretched End of a Wicked Informer who hoped to have enriched himself by spoiling Friends but the Lord prevented him and Cut him off in his Wickedness and spoiled him Now though it was a Cruel Bloody Persecuting Time yet the Lord's Power went over all and his Everlasting Seed prevailed and Friends were made to stand firm and faithful in the Lord's Power And some of the Sober People of the World would say If Friends did not stand the Nation would run into Debauchery And though by reason of my Weakness I could not travel about amongst Friends as I used to do yet in the Motion of Life I sent the following Lines as an Encouraging Testimony amongst them My Dear Friends THE Seed is above all in it Walk in which ye all have Life Be not amazed at the Weather for always the Just suffered by the Vnjust but the Just had the Dominion And all along ye may see by Faith the Mountains were subdued and the Rage of the Wicked and his Fiery Darts were quenched And though the Waves and Storms be high yet your Faith will keep you to Swim above them for they are but for a Time and the Truth is without Time Therefore keep on the Mountain of Holiness ye who are led to it by the Light where nothing shall hurt And do not think that any thing will outlast the Truth which standeth sure and is over that which is
into the Court of the King's-Bench and sate there among the Lawyers almost an Hour till the Judges came in When the Judges came in the Sheriff took off my Hat and after a while I was called and the Lord's Presence was with me and his Power I felt was over all I stood and heard the King's Attorney whose Name was Jâ—nes who indeed spake notably on my behalf as did also another Counsellor after him and the Judges who were Three were all very moderate not casting any reflecting Words at me So I stood still in the Power and Spirit of the Lord seeing how the Lord was at Work and the Earth was helping the Woman 1673. London King's-Bench-Bar But when they had done I applied my self to the Chief Justice desiring That I might speak and he said I might Then I related the Cause of our Journey the Manner of our being Taken and Committed and the Time of our Imprisonment until the Sessions with a brief Account of our Trial at the Sessions and what I had offered to the Justices then as a Declaration that I could make or sign instead of the Oaths of Allegiance and Supremacy When I had done the Chief Justice said I was to be turned over to the King's-Bench and the Sheriff of Worcester to be discharged of me He said also That they would consider farther of it and if they found any Errour in the Record or in the Justices Proceedings I should be set at Liberty So a Tipstaff was called to take me into Custody and he delivered me to the Keeper of the King's Bench who let me go to a Friend's House where I lodged and appoâ—nted to meet me at Edward Man's in Bishopsgate-Street next Day But after this Justice Parker or some other of my Adversaries moved the Court That I might be sent back to Worcester Whereupon another Day was appointed for another Hearing and they had Four Counsels that pleaded against me and there was one George Stroud a Counsellor that pleaded for me and was pleading before I was brought into the Court but they bore him down King's-Bench-Bar and prevailed with the Judges to give Judgment That I should be sent down to Worcester-Sessions Only they told me I might put in Bail to Appear at the Sessions and to be of the good Behaviour in the mean time But I told them I was never in Ill Behaviour in my Life and that they the Four Judges might as well put the Oath to me there as send me to Worcester to be ensnared by the Justices in their putting the Oath to me and then premuniring me who never took Oath in my Life But I told them if I brake my Yea or Nay I was content to suffer the same Penalty which they should that break their Oaths This Alteration of the Judges Minds in my Case proceeded as was thought from some false Informations that my Adversary Justice Parker had given against me For between the times of my former Appearance and this he had spread abroad a very false and malicious Story viz. That there were many substantial men with me out of several parts of the Nation when he took me and that we had a Design or Plot in hand and that Thomas Lower stayed with me in Prison long after he was set at Liberty to carry on our Design This was spoken in the Parliament-House insomuch that if I had not been brought up to London when I was I had been stopped at Worcester and Thomas had been Recommitted with me But although these Lies were easily disproved and laid open to Parker's Shame yet would not the Judges alter their last Sentence but remanded me to Worcester-Jail only this Favour was granted that I might go down my own Way and at my own Leisure provided I would be without fail there by the Assize which was to begin on the Second Day of the Second Month next following So I stayed in and about London till toward the latter End of the First Month 1674 and then went down leisurely for I was not able to abide hasty and hard Travel Worcester and came into Worcester on the last Day of the First Month 1674 being the Day before the Judges came to Town 1674. Worcester Jail On the Second Day of the Second Month I was brought from the Jail to an Inn near the Hall that I might be in Readiness if I should be called But not being called that Day the Jailer came to me at Night and told me I might go home meaning to the Jail Whereupon Gerrard Roberts of London being with me he and I walked down together to the Jail without any Keeper Next Day being brought up again they set a little Boy of about eleven Years old to be my Keeper I came to understand that Justice Parker and the Clark of the Peace had gived Order that I should not be put into the Calendar that so I might not be brought before the Judge Wherefore I got the Judge's Son to move in Court That I might be called And thereupon I was called Worcester Assizes and brought up to the Bar before Judge Turner my old Adversary who had tendered me the Oaths and Premunired me once before at Lancaster After Silence made he asked me What I did desire I answered My Liberty according to Justice He said I lay upon the Oath and asked If I would take it I desired he would hear the Manner of my being Taken and Committed and he being silent I gave him an Account thereof at large as is before set down letting him also know ' That since my Imprisonment I had understood that my Mother who was an Ancient Tender Woman and had desired to see me before she died hearing that I was stopped and imprisoned in my Journey so that I was not likely to come to see her it struck her so that she died soon after which was a very hard thing to me When I had done speaking he again asked me To take the Oaths I told him I could not take any Oath for Conscience-sake and I did believe he and they all knew in their Consciences that it was for Conscience-sake I could not Swear at all But I did declare amongst them what I could say and what I could sign in owning of the King 's Right to the Government and in denying the Pope and his pretended Power and all Plotters Plots and Conspiracies against the Government Some thought the Judge had a mind to have set me at Liberty for he saw they had nothing Justly against me but Parker who Committed me endeavoured to incense him against me telling him That I was a Ring-leader that many of the Nation followed me and he knew not what it might come to with many more envious Words which some that stood near took notice of who also observed that the Judge gave him never a Word in Answer to it However the Judge willing to ease himself referred me and my Case to the Sessions
now which Christ is the Author of it must stand in the Power of God in which Power of God the Everlasting Kingdom stands and so as every one's Faith stands in the Power of God this keeps all in the Power of Godliness For as it was in the Days of the Apostles when some was crying up Paul and Apollos and so forth he judged them as Carnal and exhorted them and admonished them that their Faith should stand in the Power of God So it was not to stand in Men nor in the Words of Man's Wisdom but in the Power of God And he said He would not know the Speech of them but the Power amongst them for the Kingdom of God is not in Word but in Power And so it is to be now Every one's Faith must stand in the Power of God and not in Men nor their Speeches of the good Words For we have seen by Experience when they begin to cry up Men and their Faith to stand in them such Men as would have Peoples Faith stand in them loves Popularity and brings not People's Faith to stand in the Power of God and such cannot exalt Christ And when such fall they draw a great Company after them And therefore the Apostle would not know such after the Flesh but would know them that were in the Power and Spirit and struck down every one's Faith that stood in the Words of Man's Wisdom that they might stand in the Power of God And so it must be now And all whose Faith doth not stand in the Power of God they cannot Exalt his Kingdom that stands in Power and therefore every one's Faith must stand in the Power of God And the Apostle denied Popularity when he Judged the Corinthians for looking at Paul and Apollos to be Carnal and such are Carnal still And therefore all should know one another in the Spirit Life and Power and look at Christ and this keeps all low and down in the Humility And they whose Faith stands in Men will make Sects as in the Days of J. N. and J. P. and since in others And such their Faith Christ is not the Author of and if he be they have erred from it and made Shipwrack of it And all those that are in the True Faith that stands in the Power of God they will Judge them as Carnal and Judge down that Carnal Part in them that cries up Paul or Apollos that their Faith may stand in the Power of God and that they may Exalt Christ the Author of it For every one's Eye ought to be to Jesus the Author and Finisher of their Faith and every Just Man and Woman may live by their Faith which Jesus Christ is the Author and Finisher of And by this Faith every Man and Woman may see God who is Invisible which Faith gives the Victory by which he hath Access to God And so every one's Faith and Hope standing in the Power of God in it they all have Vnity and Victory and Access to God's Throne of Grace in which Faith they do please God which Christ is the Author of And so by that Faith they are Saved and by this Faith they obtain the good Report and subdue all the Mountains that have been betwixt them and God So that Power hath kept and preserved Friends over their Persecutors and over the Wrath of Men and above the Spoilings of their Goods and Imprisonments as seeing God that hath created all and gives the Encrease of all and upholds all by his Word and Power Therefore let every one's Faith be in his Power And here in this no Schism or Sect can come for it is over them and before they were and will be when they are gone But perfect Vnity is in the Truth and in the Spirit that does Circumcise the Body of Death and that puts off the Sins of the Flesh and plunges it down with the Spirit And in the Spirit of God there is a perfect Fellowship and Christ is the Minister of this Circumcision and Baptism So this is upon me from the Lord to write unto you all that every one of your Faith that Jesus is the Author of may stand in the Power of God and from the Lord I do warn you and all every where to the same For if a Star should fall which has been a Light either the Earth or the Sea does receive it that is the Earthly Mind or the foaming raging People Though neither the Seed nor Light nor Power nor Truth ever fell nor the Faith it self the Gift of God but Men going from it then they become Vnsavoury For Adam whilst he kept in Truth and obeyed the Command of God he was happy but when he disobeyed the Lord he fell under the Power of Satan and became unhappy though he might talk after of his Experiences in Paradice but he had lost his Image and his Power and Dominion that God Created him in And the Jews after they received the Law of God as long as they kept the Law of God which was just holy good and perfect it kept them good just and holy and savoury but when they turned their Backs off the Lord and forsook his Law then they came under the Power of Darkness and under the Powers of the Earth and were trodden under as unsavoury And so the Christians they were called a City set on a Hill The Light of the World and the Salt of the Earth but when they forsook the Power of God and their Faith stood in Words and Men and not in the Power then their Walls fell down though the Power in it self stood and they lost their Hill and their Saltness and their Shining And so as Christendom now does confess they are not in the same Power and Spirit as the Apostles were in so not in the same Salt nor upon the same Hill So they came to be trodden under and the Beast and the Whore and the false Prophet are uppermost the unsavoury So their Dead Faith is in Men and in Words and therefore they are full of Sects and one against another And now the Everlasting Gospel the Power of God is preacht again which was before the Devil was that had darkned Man and by this Power of God the Gospel Life and Immortality is come to light again And therefore every one's Faith is to stand in this Power the Gospel that hath brought Life and Immortality to Light in them and so to be Heirs of the Power of God the Gospel And here have all Men and Women a Right to the Power of God before the Devil was and the Power of God is the Authority of the Mens and the Womens-Meetings and of all the other Meetings set up thereby But now as the Gospel is preacht again if your Faith doth not stand in the Power but in Men and in the Wisdom of Words you will grow Carnal and such are for Judgment who cry up as they did Paul and Apollos and not Christ
the Author of your Faith And them that loves to be Popular would have People's Faith to stand in them and such do not preach Christ but themselves But such as preach Christ and his Gospel would have every Man and Woman to be in the Possession of it and so to have every Man and Woman's Faith to stand in Christ the Author of it and in the Power of God which was before the Devil was and it will be when he is gone And their Faith standing in the Power of God then nothing can get betwixt them and God For if any should fall amongst us as too many have done then that leads its Followers either into the Waters or into the Earth And if any should go from the Spirit of Prophecy that did open to them and from the Power they may speak their Experiences which the Power hath opened to them formerly And so might Adam and Eve speak of what they saw and enjoyed in Paradise and so might Cain and Balaam of what they saw and also the Jews and Corah and Dathan who praised God on the Banks and saw the Victory over Pharaoh and they ate of the Manna and drank of the Rock and came to Mount Sinai and saw the Glory of the Lord. And so also might the false Apostles speak of their Experiences and all those false Christians that turned from the Apostles and Christ And so may such do now that err from the Spirit that are come out of Egypt in Spirit and Sodom and have known the Raging of the Sodomites as Lot did the outward and the Pursuit of the Spiritual Egyptians as the outward Jew did of the outward Egyptians yet if they do not Walk in the Spirit of God and in the Light and in the Grace which keeps their Hearts stablished and their Words seasoned and also their Faith to stand in the Power of God in which the Kingdom stands they may go forth like the false Christians and like the Jews and like Adam and Eve and Cain and Corah and Balaam and be wandring Stars Trees without Fruit and Wells without Water and Clouds without Rain and so come to be Vnsavoury and trodden down And as Adam who lost Paradise and the Jews who lost the Holy Land not walking in the Law and keeping the Command of God and as the Christians who lost the City and the Hill and the Salt and the Light since the Apostle's Days and came to be unsavoury and to be trodden under foot of Men. And therefore let every one's Faith stand as I said before in the Lord's Power which is over all through which they may be built upon the Rock and the Foundation of God the Seed Christ Jesus that bruises the Head of the Serpent who was before he was and will be when he is gone who is the Head of his Church So that all in Christ may be always fresh and green for he is the green Tree that never withers and all are fresh and green that are grafted into him and abide in him fresh and green and bring forth heavenly fresh Fruits to the Praise of God And though Adam and Eve fell from Paradise and the Jews fell from the Law of God and many of the Christians fell from their Prophecies and erred from the Faith and the Spirit and the Grace and the Stars have fallen as was spoken of in the Revelations yet the Spirit Grace Faith and Power of God remains And many such States have I seen within this Twenty Eight Years though there is a State that shall never fall nor be deceived in the Elect before the World began who are come to the End of the Prophecies and are in him where they end and renewed up into the Image of God by Christ which Man was in before he fell in that Power where he had Dominion over all that God made and not only so but Attain to a perfect Man unto the measure of the Stature of the fulness of Christ who never fell And in him is the Sitting down in Life Eternal where their Feet stand sure and fast in the Gospel his Power and here their Bread is sure and he that ears this Bread lives for ever And all Friends and Brethren that do Declare God's Eternal Truth and Word of Life live in it and be seasoned with Grace and salted with the Heavenly Salt that your Lives and Conversations may preach where-ever you come That there be no Rawness nor no Quenching of the Spirit nor despising Prophecy neither in Men nor Women For all must Meet in the Faith that Jesus is the Author of and in the Light that comes from Jesus and so grafted into the Life that your Knowledge may be there one of another in Christ And that there may be none Slothful nor sitting down in Earthly Things and minding them like Demas of old lest you Cloath your selves with another Clothing than you had at first but all to keep Chaste for the Chaste do follow the Lamb. And Friends that are settled in Places that be Ministers possess as if ye did not married as if ye were not and be loose to the World in the Lord's Power for God's Oil will be a-top of all Visible things which makes his Lamps to burn and to give Light afar off And none strive nor covet to be Rich in this World in these Changeable things that will pass away but your Faith to stand in the Lord God who changes not that Created all and gives the Increase of all And now Friends Concerning Faithful Men and Womens-Meetings which were set up in God's Counsel whoever should oppose them and the Authority and Tenure of them I say They oppose the Power of God which is the Authority of them and they are no Ministers of the Gospel nor of Christ that opposes his Power which all are to possess For the true Ministers of Christ that preach Christ and his Gospel which is to be preacht to all Nations as Deceit is gone over all Nations and all Nations have drunk the Whore's Cup and she hath them in her Cage her unclean Power from the Beast and Dragon out of the Power of God and out of Truth and the Spirit of God the Apostles were in the Power of God must come over all this again and all the true Ministers that preach the Gospel the Power of God must bring all People into the Possession of it again I say whosoever preaches the Gospel of Christ and him to People or Nations and those People and Nations receiving the Gospel they receive the Power of God that brings Life and Immortality to Light in them and they see over the Devil that hath darkned them and the Beast and the Whore and her Cage And so by the Power of God Life and Immortality is brought to Light in them then all these Men and Women being Heirs of this Power the Gospel they are Heirs of Authority and Power over the Devil Beast Whore and Dragon So all
Lord and being one Body in him For God's Heavenly Flail hath brought out his Seed and his Heavenly Plow hath turned up the fallow Ground and his Heavenly Seed is sown by the Heavenly Man which brings forth Fruits to the Heavenly Sower in some Fifty Sixty and an Hundred fold in this Life And such in the World without End will have Life Eternal Oh therefore all keep within and let your Lights shine and your Lamps burn and that you all may be the Wells full of the Living Water and the Trees full of the Living Fruit of God's Planting whose Fruit is unto Holiness and End is Everlasting Life And so the Lord God of Power preserve you all in his Power and let all your Faith stand therein that you may have both Vnity in the Faith and in the Power and by this Faith and Belief you may be all grafted into Christ the sure Root and Rock of Ages where the Eternal Sun of Righteousness shines in the Heavenly and Eternal Day upon his Plants and Grafts And this Sun never sets nor goes down And the Heavenly Springs of Life and Showers are known to Water and nourish the Grafts and Plants and Buds that they may always be kept fresh and green and never wither bringing forth fresh and green and living Fruit which is offered up to the Living God and he is glorified in that you bear much Fruit. And so as I said before The Lord God Almighty keep you and preserve you all in his Power Light and Life over Death and Darkness that in the Light Life and Power of God you may spread his Truth abroad and be valiant for it upon the Earth answering that of God in all That with it the Minds of People may be turned to God and Christ so that with it they may come to know the Lord Christ Jesus in the New Covenant in which the Knowledge of the Lord shall cover the Earth as the Waters do the Sea and his Life must go over Death and his Light must go over Darkness and the Power of God must go over the Power of Sa tan And so all ye that be in the Light Life and Power Keep the Heavenly Fellowship in the Heavenly Power and the Heavenly Vnity in the Heavenly Divine Faith and the Vnity of the Spirit which is the Bond of the Heavenly Prince of Princes Peace who bruises the Head of the Enmity and of the Adversary and reconciles Man to God and all things in Heaven and in the Earth a blessed Reconciliation And let every one's Faith stand in the Power of God which Jesus Christ is the Author of that all may know their Crown of Life For all outward things without the Substance the Life the Power is as the Husk without the Kernel and doth not nourish the Immortal Soul nor the new-born Babe but that which it is nourished by is the Milk of the Word by which it is born again and groweth by it in the Heavenly Life Strength and Wisdom And the Gospel which is not of Man nor by Man but is the Power of God and answers the Truth in all all the Possessors of it are to see that all Walk according to it which Everlasting Order is ordained of God already and all the Possessors of him possess their Joy their Comfort and Salvation So with my Love unto you all with him that Reigns and is over all from Everlasting to Everlasting So dwell in the Love of God which passeth Knowledge which Love of God doth Edifie the Living Members of the Body of Christ which Love of God you come to be built up in and in the Holy Faith which Christ is the Author of that stands in his Power And this Love of God it brings you to bear all things and endure all things and hope all things From this Love of God which you have in Christ Jesus nothing will be able to separate you neither Powers nor Principalities Heights nor Depths things present nor things to come Prisons nor Spoiling of Goods neither Death nor Life So the Love of God keeps above all that which would separate from God and makes you more than Conquerors in Christ Jesus And therefore in this Love of God dwell which you have in Christ Jesus And that with the same Love you may Love one another and all the Workmanship of God so that you may Glorifie God wiâ—h your Bodies Souls and Spirits which are the Lord 's Amen G. F. All Friends sit low in the Life and the Lord's Power and keep your Place in it till the Lord and Master of the Heavenly Feast bid you Sit higher lest you take the Highest Place and be put down with Shame He that hath an Ear let him hear G. F. And Friends take heed of speaking the things of God in the Words that Men's Wisdom hath taught for those Words will lift up the foolish that be erred from the Spirit of God which Words and Wisdom is for Condemnation and that which is lifted up by them and they that thereby speak the things of God in them So that Old House with it's Things must be thrown under the Foot of the New Birth And Friends I desire that you may all keep the Holy Order which is in the Gospel the Glorious Order in the Power of God which the Devil is out of which was before all his Orders were and before they made any in the World In this Gospel the Power of God is the Glorious Order this Joyful Order keeps all Hearts pure to God an everlasting Peace Vnity and Order feel it and keep the Order of it both Men and Women and come to be Heirs of the Gospel which brings Life and Immortality to Light and to see over that Power of Darkness by him who was before the Power of Death was In this is the Holy Order in Love and Peace And so keep in this that keeps you always pure and what Men and Women act in this they act in that which will stand when the World is gone This is not received of Man nor by Man every Man and Woman must feel this Power that brings Life and Immortality to Light through the Gospel in that feel this then Heirs of this Gospel This is their Inheritance and Portion which they have Right to and to Membership Every Man and Woman inherit it possess it every one take your Possessions of this Gospel of Salvation and of it's Holy Orders There hath been some Scruple about Men and Womens-Meetings Men and Women in the Gospel are Heirs of the Power which was before the Devil was Heirs of this then enter into the Possession of it and do the Lord's Business therein And every one take the Care of God's Honour and to keep all things in Righteousness and Holiness which becomes God's House And in that which Honours the Lord God it eased me when those Meetings were set up for Men and Women That are Heirs of the Gospel have Right to the
Gospel-Order and it belongs to them Then take your Possessions and Practise in it and be not Talkers only but Live and Walk in the Gospel the Power of God which is the Authority of your Meetings Swarthmore the 28th of the Third Month 1676. G. F. Read at the Yearly Meeting in London the 17th of the Third Month 1676. During this time also I Collected together as many as I could of the Epistles I had written in former Years to Friends I made a Collection too of the several Papers that I had written to O. Cromwel and his Son Richard in the time of their Protectorships and to the Parliaments and Magistrates that were in their times And after I had gathered them together I Collected also the Papers I had written to King Charles the Second since his Return and to his Council and Parliaments and the Justices or other Magistrates under him I made also another Collection of Certificates which I had received from divers Governours of Places Judges Justices Parliament-Men and others for the Clearing of me from many Slanders which the Envious Priests and Professors both here and beyond the Seas had cast upon me And this I did for the Truth's-sake as knowing that their Design in Slandering me was to defame the Truth published by me and hinder thereby if they could the Spreading thereof amongst the People Besides these I made Two Books of Collections the one was A List or Catalogue of the Names of those Friends who went first forth out of the North of England when Truth first brake forth there to proclaim the Day of the Lord through this Nation The other was of the Names of those Friends that went first forth to Preach the Gospel in other Nations Countries and Places and in what Years and to what Parts they went I made also another Collection in Two Books one of Epistles and Letters from Friends and others on several Occasions to me The other of Letters of mine to Friends and others I writ also a Book of the Types and Figures of Christ with their Significations and many other things which will be of Service to Truth and Friends in times to come I took notice also of those who had run out from Truth and drawn others out after them and turned against Truth and Friends at several times since the First Breaking forth of Truth in this latter Age and what became of them noting particularly the Repentance and Return of such of them as came back to Truth again But some ran quite out and never returned again but were Cut off in their Gainsaying and Rebellion for the Word and Power of God hath blasted and is blasting them and the Holy Seed hath ground and is grinding them to pieces And this I have observed that they who have been Convinced and have not lived and walked in the Truth have been the Worst Enemies to the Truth and done most Hurt amongst Friends in the Truth and to others And in these I have seen fulfilled what the Lord did long since shew me That such should be greater Deceivers than all the Priests and Professors For such as came as far as Cain and Balaam and Corah and Dathan and could preach Christ and say They had preached in his Name and such as came to be Apostles and had tasted of the Power of Christ and then turned from it such could yet speak their Old Experiences and have the good Words like Corah and Balaam but not keeping in the Life and Truth such Deceived the Hearts of the Simple both then and now and such come to be of the Devil who abode not in the Truth as Cain and and all the Jews that abode not in the Truth were For though Cain did Sacrifice to God and did talk with God and the Jews could talk of Abraham Moses and the Prophets yet Christ told them They were of their Father the Devil In like manner though they who are called Christians can talk of Christ and use his and his Apostles and Disciples Words yet not abiding in the Truth and Power and Spirit that the Apostles were in they are of the Devil out of Truth and do his Work And so are all these that have been Convinced of God's Eternal Truth since it sprang up in this Nation that have not abode in the Light and in the Spirit and Power of Christ Jesus but have turned against the Power and have opposed the Work thereof though they may retain their former Experiences and be able to speak many good Words yet not living in the Life and Power that gave them those Experiences they live in the Power of Darkness which is of the Devil and by the Light and Truth both he and they are Condemned and must own their Condemnations if ever they come to Truth again For to Resist the Heavenly Power and to oppose the Workings and Divine Manifestations thereof through any is not a light Matter And as I had been moved of the Lord to travel in his Power round about this Nation and in other Parts to preach the Everlasting Gospel and to declare the Word of Life which was in the Beginning through many Imprisonments Hardships Sufferings and Trials so I was afterwards moved to Travel in the same Heavenly Power about the Nation again and to write to such Places where I came not to recommend unto Friends the setting up of the Quarterly and Monthly Meetings in all Counties for the looking after the Poor and taking Care for Orderly Proceedings in Marriages and other matters relating to the Church of Christ Though some Meetings for this end were settled in the North of England in the Year 1653. And after this also Truth still spreading further over the Nation and Friends encreasing in number I was moved by the same Eternal Power to recommend the setting up the Womens-Meetings also that all both Male and Female that had received the Gospel the Word of Eternal Life might come into the Order of the Gospel brought forth by the Power of God and might act for God in the Power and therein do Business and Service for him in his Church All the Faithful must labour in God's Vineyard they being his Hired Servants and he having given them the Earnest of his Spirit For a Master that hires a Servant and gives him the Earnest of his Hire expects he should do his Work after he knows his Will in the outward Creation So all God's Prople that be of the new Creation and have received the Earnest of his Spirit ought to labour with by and in his Spirit Power and Grace and Faith in the Light in God's Vineyard that they may have their Wages every one Male and Female when they have done God's Work and Business in his Day which is Eternal Life But none can labour in his Vineyard and do his Work and Will but as they walk in the Heavenly Divine Light Grace and Spirit of Christ which is hath been and is my Travel and
Friends in all the United Provinces of Holland and in Embden the Palatinat Hamborough Frederick-stadt Dantzick and other places in and about Germany which Friends were very glad of and it hath been of great service to Truth Next day an Exercise came upon me concerning that deceitful Spirit which wrought in some amongst Friends to make Divisions in the Church and the Care of the Churches being upon me I was moved to Write a few Lines to warn Friends of it as followeth ALL Friends keep over that Spirit of Separation and Division in the peaceable Truth and in the Seed of Life which will wear it all out and out-last it For the Lamb will have the Victory over all the Spirits of Strife as it hath had since the beginning and they will Wither as others have done but all that do keep in the Seed which is always green shall never Wither as Friends have been to this day kept And if any have gone out and backslidden and thrown off the Cross and are grown loose and full and are gone into Strife and Contention with their Earthly Spirits and therein plead for a liberty this Spirit taketh with loose earthly Spirits and cries Imposition to such as do admonish them to come to the Life Light and Spirit and Power of God that they may be alive and may live again with the Living And then upon this Admonishment their Spirits do arise into Contention and Strife and a Separation turning against the Living in their loose earthly Spirits which would have the Name of Truth but is not in the Nature of it but is for Eternal Judgment of the living Seed And this is it which doth deceive but it is judged by that which doth undeceive and save Amsterdam in Holland the 5th of the 6th Month 1677. G. F. This being the First-day of the Week we had a very large Meeting again there coming to it a great Concourse of People of several Opinions as Baptists Seekers Socinians Brownists and some of the Collegians Robert Barclay George Keith William Pen and I did all severally declare the Everlasting Truth among them opening the Estate of Man in the Fall and shewing by what way Man and Woman may come into the Restoration by Christ Jesus And indeed the Mystery of Iniquity and the Mystery of Godliness were very plainly laid open and the Meeting ended quietly and well The day following George Keith Robert Barclay and William Penn leaving me and some other Friends at Amsterdam set forward on their Journey towards Germany where they Travelled many hundred Miles and had good Service for the Lord Benjamin Furly going with them and Interpreting That day and the next I stayed at Amsterdam visiting the Friends and assisting them in some businesses concerning their Meetings And there came Three Baptists to discourse with me unto whom I opened things to their satisfaction and they parted from me in kindness I writ a Letter also to the Princess Elizabeth which Isabel Yeomans delivered to her when George Keith's Wife and she went to visit her Princess Elizabeth I Have heard of thy Tenderness towards the Lord and his holy Truth by some Friends that have visited thee and also by some of thy Letters which I have seen which indeed is a great thing for a Person of thy quality to have such a tender mind after the Lord and his precious Truth seeing so many are swallowed up with Voluptuousness and the Pleasures of this World and yet all make an outward Profession of God and Christ one way or other but without any deep Inward sense and feeling of him For it is not many mighty nor wise of the World that can become fools for Christ's sake or can become low in the humility of Christ Jesus from their mighty state through which they might Receive a mightier Estate and a mightier Kingdom through the Inward holy Spirit and the Divine Light and Power of God and a mightier Wisdom which is from above pure and peaceable which Wisdom is above that which is below that is earthly sensual and devillish by which men destroy one another yea about their Religions Ways and Worships and Churches but this they have not from God nor Christ But the Wisdom which is from above by which all things was made and created which the holy fear of God in the heart is the beginning of that keeps the heart clean And by and with this Wisdom are all God's Children to be ordered and with it come to order all things to God's glory So this is the Wisdom that is Justified of her Children And in this fear of God and Wisdom my desire is that thou may be preserved to God's glory For the Lord is come to teach his People himself and to set up his Ensign that the Nations may flow unto it And there hath been an Apostacy since the Apostles days from the Divine Light of Christ which should have given them the Light of the Knowledge of the glory of God in the face of Christ Jesus and likewise from the holy Spirit which would have Lead them into all Truth and therefore have People set up so many Leaders without them to give them Knowledge and also from the holy and precious Faith which Jesus Christ is the Author and Finisher of which Faith purifies the heart and gives victory over that which separates from God through which Faith they have access to God and in which Faith they please God the Mystery of which Faith is held in a pure Conscience And also from the Gospel which was preached in the Apostle's days which Gospel is the Power of God which brings Life and Immortality to Light in Man and Woman by which People should have seen over the Devil that has darkned them and before he was which Gospel will preserve all them that receive it in Life and in Immortality For the Eyes of People have been after Men and not after the Lord who doth write his Law in the hearts and puts it into the minds of all the Children of the New Covenant of Light Life and Grace through which they all come to know the Lord from the Least to the Greatest So that the Knowledge of the Lord may cover the Earth as the Waters doth the Sea And this Work of the Lord is a beginning again as it was in the Apostles days that People shall come to receive an Vnction in them again from the holy One by which they shall know all things and shall not need any man to teach them but as the Anointing doth teach them and also to know what the Righteousness of faith speaks the Word nigh in the heart and mouth to obey it and to do it which was the Word of Faith the Apostles preached Which is now received and preached again which is the duty of all true Christians to receive And so now People are coming out of the Apostacy to the Light of Christ and his Spirit and to receive Faith from him and not
to set forth the Way whereby Man and Woman might come into that happy Estate again The Priest an ancient grave Man stood up just as I had done speaking and putting off his Hat said I pray God to prosper and confirm that Doctrine for it is Truth and I have nothing against it He would willingly have stay'd longer until the Meeting had been ended but being a Parish-Priest and to preach that Evening he could not stay longer the time for his own Worship being come Wherefore when he had made Confession to the Truth he hastned away that he might come to the Meeting again and did come it seems to the Meeting-place but the Meeting was ended first After Meeting we went to Hessel Jacobs where I had a Meeting with Friends and the Doctor of Physick came thither to discourse with William Penn who had a good opportunity to open Truth to him By this Doctor the Priest sent his Love to me wishing him to tell me that he had left Preaching that Evening half an hour sooner than he used to do that he might have come to our Meeting again 1677. Harlingen to have heard more of that good Doctrine I heard afterwards that his Hearers questioned him for what he had said in our Meeting and that he standing by his words they had Complained of him for it to the other Priests of the City who called him to Account about it but the Result I could not learn Early next Morning William Penn taking John Claus with him passed from Harlingen for Leuwarden where he had appointed a Meeting intending after that to Travel into some other parts of Germany to visit a tender People there I with those Friends that were with me Amsterdam took Ship the same day for Amsterdam where we arrived a little after Midnight but the Gates being shut we lay on Board till Morning then went to Gertrude Dirick Nieson's where many Friends came to see us being glad of our safe Return Next day feeling a Concern upon my mind with relation to those seducing Spirits that made Division among Friends and being sensible that they endeavoured to insinuate themselves into the affectionate part I was moved to write a few Lines to Friends concerning them as followeth ALL these that do set up themselves in the Affections of the People set up themselves and the Affections of the People and not Christ But Friends your peaceable Habitation in the Truth which is Everlasting and changes not will out-last all the Habitations of those that be out of the Truth although they be never so full of words And so they that be so keen for J. S. and J. W. let them take them and the Separation And you that have given your Testimony against that Spirit stand in your Testimony till they Answer by Condemnation And do not strive nor make Bargains with that which is out of the Truth nor save that alive to be a Sacrifice for God which should be slain lest you lose your Kingdom Amsterdam the 14th day of the 7th Month 1677. G. F. On the First-day of the Week following I was at Friends Meeting at Amsterdam to which many People came and were very civil and attentive hearing Truth declared several hours and John Roeloffs Interpreted for me Before this time several of the Friends that came over with me were returned to England again as Robert Barclay George Keith's Wife and others and now my Daughter Yeomans went back also so that I was now left alone at Amsterdam And while I was here it came upon me to visit my suffering Friends at Dantzick with a few Lines to encourage and strengthen them in their Sufferings as followeth Dear Friends TO whom is my Love in the Lord's Truth that is over all 1677. Amsterdam and by which all God's People are made free Men and Women being thereby set free from him that is out of the Truth that walking in the Truth they may Answer the Witness of God in all People which Truth all must come to if they be made free Therefore be faithful unto what the Lord manifests and makes known unto you I am glad that the Lord hath Witnesses in that City to stand for his Glory and Name and to stand up for Christ Jesus the great Prophet whom God hath raised up who is to be heard in all things so that ye need none of the Prophets which men have raised up Therefore stand faithful to Christ Jesus your Shepherd that he may feed you and hear his voice and follow him who has laid down his Life for you but follow none of the Shepherds and Hirelings that are made by men though they be angry because ye will not follow them to their dry and barren Mountains who have been and are the Thieves Persecutors and Robbers that Clime up another way than by Christ So set up Christ to be your Counsellor and Leader and then ye will have no need of any of the Counsellors and Leaders of the World for Christ is sufficient whom God has given you And also set up Christ Jesus to be your Bishop and Overseer who is sufficient to Oversee you that ye go not astray from God by which ye may see over all the Hireling-Overseers made by men which do keep the People that they do not go astray from the Rudiments and Formalities Fashions and Customs of the World which hath been and is their Work And I am glad that ye are come to own Christ Jesus your High-Priest who is holy and harmless and separate from Sinners and made higher than the Heavens as the Church and the Apostle did own him in their days Hebr. 7. who is the High-Priest over the houshold of Faith which Faith Jesus Christ is the Author and Finisher of and this do all the Children of the New Covenant witness who walk in the new and living Way And therefore my desire is that ye all may be stedfast whether in Bonds or out in the Faith of Christ Jesus which is the Gift of God by which Faith all the Valiants overcame the Devil and all their Enemies in which Faith they had Victory and Access to God and in that was their Unity which Mystery of Faith is held in a pure Conscience hidden from the World And I do believe that your Imprisonments and Sufferings in that Place will be for Good in the end as it hath been in other Places ye standing faithful to the Lord who is All-sufficient For your Sufferings and Trials will Try their Teachers and Religions Churches and Worships and make manifest what Birth they are of even that which persecutes him that is born of the Spirit for ye know that there is no Salvation by any other Name under the whole Heaven but by the Name of Jesus and therefore it is time to leave them when there is no Salvation by or in any of them Now Friends I desire that you would take a List of the Names of all those Persons
the Inhabitants of the City of Hamborough I writ also an Epistle to the Ambassadors that were treating a Peace at Nimmeguen To the Magistrates and Priests of Embden I writ a Book shewing them their Vnchristian Practices in persecuting Friends And several other Books I writ there in Answer to Priests and others of Hamborough Dantzick and other places to Clear the Truth and Friends from their false Charges and Slanders After some time George Keith and William Penn came back from Germany to Amsterdam and had a Dispute with one Galenus Abrahams one of the most noted Baptists in Holland at which many Professors were present But not having time to finish the Dispute then they met again two days after and the Baptist was much Confounded and Truth gained ground Between these Two Disputes we had a very great Meeting at Friends Meeting-Place at which many hundreds of the World's People were and some of high Rank in the World's Account for there was an Earl and a Lord and divers other Eminent Persons who all behaved themselves very Civilly But when the Meeting was ended some Priests began to make some Opposition which when William Penn understood he stood up again and answered them to the great satisfaction of the People who were much affected with the several Testimonies that they had heard declared And after the Meeting several of them came to Gertrude's where we were with whom George Keith had much Discourse in Latin Having now finished our Service at Amsterdam we took Leave of the Friends there and passed by Wagon to Leyden Leyden which is about 25 Miles where we stayed a day or two seeking out and visiting some tender People that we heard of there We met there with a German who was partly Convinced and he Informed us of an Eminent Man that was inquiring after Truth Some sought him out and visited him and found him a Serious Man and I spake to him and he owned the Truth William Penn and Benjamin Furly went to visit another Great Man that lived a little out of Leyden who they said had been General to the King of Denmark's Forces and he and his wife were very loving to them and heard the Truth with Joy From Leyden we went to the Hague Hague where the Prince of Orange then kept his Court and we visited one of the Judges of Holland with whom we had pretty much Discourse He was a Wise Tender man and put many Objections and Queries to us which when we had answered he was satisfied and parted with us in much Love Then leaving the Hague we went to Delft and from thence that night to Rotterdam Delft Rotterdam where we stay'd several days and had several Meetings there While I was here I gave forth a Book for the Jews with whom when I was at Amsterdam I had a desire to have had some Discourse but they would not Here also I reviewed several other Books and Papers which I had given forth before and were now Transcribed And now finding our Spirits Clear of the Service which the Lord had given us to do in Holland we took Leave of Friends of Rotterdam and passed by Boat to the Briel in order to take Passage that day in the Packet-Boat for England several Friends of Rotterdam accompanying us and some of Amsterdam who were come to see us again before we left Holland But the Packet-Boat not coming in till night we were fain to lodge that night at the Briel and next day being the One and twentieth of the Eighth Month and the First-day of the Week we went on Board and set Sail about the Tenth hour viz. William Penn George Keith and I and Gertrude Dirick Nieson with her Children We were in all about sixty Passengers and had a long and hazardous Passage for the Winds were contrary to us and the Weather stormy the Boat also very leaky insomuch that we were fain to have two Plumps continually going both day and night so that it was thought there was twice as much Water plumped out as the Vessel would have held But the Lord who is able to make the stormy Winds to cease and the Raging Waves of the Sea to be calm yea to raise them and stop them at his pleasure he alone did preserve us praised be his Name for ever Though our Passage was hard yet we had a fine time and good Service for Truth on Board among the Passengers some of whom were a sort of great Folks and they were very kind and loving 1677. Harwich We arrived at Harwich on the 23th of the 8th Month at night having been Two Nights and almost Three Days at Sea Next Morning William Penn and George Keith took Horse for Colchester but I stay'd and had a Meeting at Harwich and there being no Colchester-Coach there and the Post-masters Wife being Unreasonable in her Demands for a Coach and deceiving us of it also after we had hired it we went to a Friend's House about a mile and an half off in the Country and hired his Wagon which we bedded well with Straw and rode in it to Colchester Colchester I stay'd in Colchester till the First-day of the Week having a desire to be at Friends Meeting there that day and a very large and weighty Meeting it was for Friends hearing of my Return from Holland flocked in thither from several parts of the Country and many of the Towns People coming in also it was thought there were about a Thousand People at the Meeting and all was peaceable Then having stay'd a day or two longer at Colchester having Service amongst the Friends there I travelled through Essex Essex Halsted Braintree Felsted Saling â—helmsford London visiting Friends at Halsted Braintree Felsted and Saling and having Meetings with them At Chelmsford I had a Meeting in the Evening and there being many Friends Prisoners they got liberty and came to the Meeting and we were well refreshed together in the Lord. Next day being the 9th of the 9th Month I got to London where Friends received me with great Joy and on the First-day following went to Gracious-street Meeting where the Lord visited us with his refreshing Presence and the Glory of the Lord surrounded the Meeting praised be the Lord After I had been a little while in London I writ the following Letter to my Wife whom though I had written to her several times out of Holland I had not written to since I came into England Dear Heart TO whom is my Love and to the Children and to all the rest of Friends in the Lord's Truth Power and Seed that is over all Glory to the Lord and blessed be his Name for ever beyond all words who hath carried me through and over many Trials and Dangers in his Eternal Power I have been Twice at Gracious-street-Meeting and though the opposite Spirits were there yet all was quiet and the Dew of Heaven fell upon the People and the Glory of the Lord
I had not been long at Swarthmore e're a Concern came upon me to visit the Churches of Christ in London and elsewhere by an Epistle which was as followeth Dear Friends TO whom is my Love in the heavenly Seed in whom all Nations are blessed Oh keep all in this Seed in which ye are blessed and in which Abraham and all the Faithful were blessed without the Deeds of the Law for the Promise was and is to and with the Seed and not with the Law of the First Covenant In this Seed all Nations and ye are blessed which bruiseth the Head of the Seed that brought the Curse and separated between Man and God This is the Seed which reconciles you to God and this is the Seed in which ye are blessed both in Temporals and Spirituals through which ye have an Inheritance among the Sanctified that cannot be defiled neither can any defiled thing enter into its Possession for all defilements are out of this Seed This is that which leavens up into a New Lump and bruiseth the Head of the Wicked Seed that leavens into the Old Lump upon whom the Sun of Righteousness goes down and sets but never goes down and sets to them that walk in the Seed in which all Nations are blessed by which Seed they are brought up to God which puts down that Seed which separated betwixt them and God so that there comes to be nothing betwixt them and God Now all my Dear Friends my desires are that ye may all be Valiant in this heavenly Seed for God and his Truth upon the Earth and spread it abroad answering that of God in all that with it the Minds of People may be turned towards the Lord that he may come to be known and served and worshipped and that ye may all be the Salt of the Earth to make the unseasoned savoury And in the Name of Jesus keep your Meetings who are gathered into it in whose Name ye have Salvation he being in the midst of you whose Name is above every Name under the whole Heaven And so ye have a Prophet and Bishop Shepherd Priest and Counsellor above all the Counsellors and Priests Bishops Prophets and Shepherds under the whole Heaven to exercise his Offices among you in your Meetings that are gathered in his Name For Christ's Meeting and Gathering is above all the Meetings and Gatherings under the whole Heaven And his Body his Church and he the Head of it is above all the Bodies and Churches and Heads under the whole Heaven And the Faith that Christ is the Author of and the Worship that he hath set up and his Fellowship in the Gospel is above all Historical Faiths and the Faith 's that Man hath made together with their Worships and Fellowships under the whole Heaven And now Dear Friends keep your Men and Womens-Meetings in the Power of God the Gospel the Authority of them which brings Life and Immortality to Light in you and this Gospel the Power of God will preserve you in Life and in Immortality which hath brought it to Light in you that ye may see over him that hath darkned and kept from the knowledge of the things of God for it is he and his Instruments which hath darkned you from Life and Immortality that would throw down your Men and Womens-Meetings which were set up in the Power of God the Gospel and would darken you again from this Life and Immortality which the Gospel hath brought to Light and will preserve you in as your Faith stands in this Power of God the Gospel in which every one sees your Work and Service for God And every Heir in the Power of God the Gospel hath right to this Authority which is not of Man nor by Man which Gospel the Power of God is everlasting an everlasting Order an everlasting Fellowship and in the Gospel is everlasting Joy Comfort and Peace which will out-last all those Joys Comforts and Peaces that will have an end and that Spirit also that opposes its Order and the glorious Fellowship Peace and Comfort in it And My Dear Friends my desire is that ye may keep in the Unity of the Spirit that baptizes you all into one Body which Christ is the heavenly and spiritual Head of so that ye may see and bear witness to your heavenly and spiritual Head and so all drink into the One Spirit Which all People upon the Earth are not like to do while they grieve quench and rebel against it nor to be baptized into one Body and to keep the Unity of the Spirit which is the Bond of Peace yea the King of Kings and Lord of Lords his Peace which it is the duty of all true Christians to keep who are inwardly united to Christ So with my Love to you all in the everlasting Seed Swarthmore the 26th of the 7th Month 1678. G. F. There were about this time several Friends in Prison for bearing Testimony to the Truth To whom I was moved to write a few Lines to comfort strengthen and encourage them in their Sufferings having a true sense of their Sufferings upon my spirit and a sympathizing with them therein And that which I writ was after this manner My Dear Friends WHO are Sufferers for the Lord Jesus sake and for the Testimony of his Truth the Lord God Almighty with his Power uphold you and support you in all your Trials and Sufferings and give you Patience and Content in his Will that yâ— may stand valiant for Christ and his Truth upon the Earth over the persecuting and destroying Spirit which makes to suffer in Christ who bruises his Head in whom ye have both Election and Salvation And for God's Elect sake the Lord hath done much from the Foundation of the World as may be seen throughout the Scriptures of Truth and they that touch them touch the Apple of God's Eye they are so tender to him And therefore it is good for all God's suffering Children to trust in the Lord and to wait upon him for they shall be as Mount Sion that cannot be removed from Christ their Rock and Salvation who is the Foundation of all the Elect of God of the Prophets and the Apostles and of God's People now and to the End Glory to the Lord and the Lamb over all Remember my dear Love to all Friends and do not think the time long for all Time is in the Father's hand his Power And therefore keep the Word of Patience and exercise that Gift and the Lord strengthen you in your Sufferings in his holy Spirit of Faith Amen Swarthmore the 5th of the 12th Month 1678. G. F. I abode in the North at this time above a year having Service for the Lord amongst Friends there and being much taken up in writing Books and Papers some in Defence of Truth in Answer to Books published by Adversaries and some for the opening the Principles and Doctrines of Truth to the World that they might come to have a
fine Opportunity to open the Way of Truth amongst them After I was come to London London I was moved to write the following Paper concerning that Spirit which had led some who profest Truth into Strife and Division and to oppose the Way and Work of the Lord. Friends YOU that do keep your habitations in the Truth that is over all do see that it is the same Spirit that doth lead the Backsliders and Apostates now from the Spiritual Fellowship and Unity of God's People and the Church of Christ that led out Adam and Eve from God and the Jews from God and his Law to Rebel against his Spirit and so to turn against God and his Prophets And this Spirit was the same that was in the World which was got into the Jews when they were gone from the Spirit of God and then they turned against God and his Prophets and against Christ and his Apostles And that Spirit led them to be as bad as Pilate or worse The Enmity or Adversary was got within them against the Truth and them that walked in it and the Spirit of the Lord so that they killed and destroyed the Just. And this was the Spirit of the Devil the Destroyer who would seek not only to destroy the Truth but the Order of it and them that walk in it when true Christianity was planted among the Possessors of the Light 1681. London Grace and Truth and the Gospel-holy Faith and Spirit and they did enjoy Christ in their hearts But when some did begin to Err from the Spirit and Faith and hate the Light and disobey the Gospel and to turn the Grace of God into Wantonness and walk despitefully against the Spirit of Grace and turn from the Truth and Crucifie to themselves Christ afresh and put him to open shame These were they that let in the Spirit of the World who held the Form of Godliness but denied the Power thereof which troubled the Churches in the Apostles days And when the Spirit of Satan had got into such they were more troublesome to the Church than the open Persecutors that were without And these got into the Assemblies to deceive the hearts of the Simple having the good Words and fair Speeches and Sheep's-Cloathing Paul Peter John Jude and James had much to do with such and to keep them from troubling the Church of Christ For they are out of the Light Power and Spirit and therefore the Apostles of Christ did exhort the Saints to keep to the Word of Life within and to the Anointing and to the Grace and Truth and holy Spirit in their hearts This foul Spirit will profess all the Scriptures in words but by the Spirit of God which is holy that Spirit is tried and its fruits And so the Apostates went from the Power and Spirit of God and turned against the Prophets and the Martyrs of Jesus and became the Whore whose Cup all Nations drunk of And the Dragon with his Tail threw down many of the Stars and would have devoured the Woman with his Flood but the Woman the true Church was preserved and the Gates of Hell cannot prevail against her And then the Dragon made war with her Seed So the Dragon and the Whore and Beast and false Prophets all made war against the Lamb and the Saints but the Lamb and the Saints will overcome them all and will have the Victory And now the Everlasting Gospel is preached again to all Nations Tongues and Peoples and many are gathered into the Gospel the Power of God and are turned to the Light which is the Life in Christ and are grafted into him and are come to walk in the Order of the New Covenant of Light and Life in the Gospel of Peace and Salvation The same Spirit that opposed the Apostles and the Churches in their days opposes now yea it is the same that opposed Christ and disdained him that disdaineth God's Servants now And the same that did oppose the Prophets and rebelled against Moses opposes and rebels against God's Servants and People now And it is the same dark blind and disobedient faithless wilful jealous Spirit that doth persecute some with the Hands and others with the Tongue And it is the same Spirit of Enmity the Adversary and Destroyer that tempted Adam and Eve to disobey God and did deceive them which deceived the Jews and tempted them and deceived all those that went from the Church in the Apostles days And it is the same Spirit that is now going about sometimes like a roaring Lion sometimes like a twisting Serpent to tempt and to deceive 1682. London and to devour having the fair Speeches and good Words and Sheeps-Cloathing in a Form of Godliness and in pretence of the Light and Liberty but denies the Power thereof and inwardly are ravening Wolves and if it were possible they would deceive the very Elect. But the Elect are in the Covenant of Light and Life and in the Power of God over them and in Christ who will grind them to pieces and will slay all his Enemies with his spiritual Sword who will not have him to rule over or in them In Christ all his People have Rest and Peace who is their Sanctuary over all Storms and Tempests And in Christ the Sanctuary no Deceiver nor Destroyer can come for he is a place of sweet Rest and Safety Hallelujah Praise the Lord for his Sanctuary Amen G. F. Sufferings continuing still hard upon Friends at London I found my Service lay mostly here Wherefore I went but a little out of Town and not far being frequent at the most publick Meetings to encourage Friends both by Word and Example to stand fast in the Testimony to which God had called them And at other times I went about from house to house visiting those Friends that had their Goods taken away for their Testimony to Truth And because the wicked Informers were grown very audacious by reason that they had too much Countenance and Encouragement from some Justices who trusting wholly to their Information proceeded against Friends without hearing them whereby many Friends were made to suffer not only contrary to Right but even contrary to Law also I advised with some Friends about it and we drew up a Paper which was afterwards delivered to most of the Magistrates in and about the City which was as followeth WHereas some Informers have obtained Warrants of some Justices of Peace and have Convicted many of us without hearing us or once Summoning us to Appear before them by which proceedings many have had their Goods seized and taken away being generally fined Ten Pounds a piece for an unknown Speaker and some of those Persons so fined have not been that day at the Meetings they were fined for and the Speaker notwithstanding hath himself been fined for the same Meeting the same day the others were fined for the unknown Speaker By which the Justices may see the Wickedness of these Informers by whose false
go from the Love of God that beareth all things and endureth all things and thinks no Evil and doth not behave it self unseemly then they cannot bear but grow brittle and are easily provoked and run into unseemly things and are in that that vaunteth it self and are puffed up and are rash heady high-minded and fierce and become as sounding Brass or a tinkling Cymbal but this is contrary to the nature of the Love of God which is kind and endureth all things and beareth all things And therefore all Dear Friends and Brethren dwell in the Love of God for they who dwell in Love dwell in God and God in them And keep in the Word of Wisdom that is gentle pure and peaceable and in the Word of Patience that endureth and beareth all things which Word of Patience the Devil and the World and all his Instruments can never wear out It will wear them all out for it was before they were and will be when they are gone the pure holy Word of God by which all God's Children are born again and feed on the Milk thereof and live and grow by it And so my desires are that ye may all be of one Heart Mind Soul and Spirit in Christ Jesus Amen G. F. Soon after this finding those Apostates whom the Enemy had drawn out into Division and Separation from Friends continued their Clamour and Opposition against Friends Meetings both Monthly Quarterly and Yearly it came upon me to write another short Epistle to Friends to put them in mind of the Evidence and Seal they had received in themselves by the Spirit of the Lord that those Meetings were of the Lord and accepted by him that so they might not be shaken by the Adversaries Wherefore I writ as followeth My Dear Friends in the Lord Jesus Christ ALL you that be gathered in his holy Name ye know that all your Meetings for Worship of God and all your Quarterly-Meetings and all your Monthly-Meetings and all your Womens-Meetings and all your Yearly-Meetings are set up by the Power and Spirit of the Lord God and witnessed by his Spirit and Power in your Hearts and by the Spirit and Power of the Lord God they are established to you and in the Power and Spirit of the Lord God you are established in them And the Lord God hath with his Spirit sealed to you that your Meetings are of God's Ordering and Gathering and he hath owned them by honouring you with his blessed Presence in them and you have had great Experience of his furnishing you with his Wisdom Life and Power and heavenly Riches from his Treasure and Fountain by which many Thanks and Praises have been returned in your Meetings to his holy glorious Name And so he hath sealed your Meetings by his Spirit to you and that your Gathering together hath been by the Lord and to Christ his Son and in his Name and not by Man And so the Lord hath the Glory and Praise of them and in them who hath upheld you and them by the Arm of his Power against all the Opposers and Backsliders and their slanderous Books and Tongues For the Lord's Power and Seed doth reign over them all in which lie doth preserve his Sons and Daughters to his Glory by his Eternal Arm and Power in his Work and Service as a willing People in the Day of his Power without being weary or fainting but strong in the Lord and valiant for his glorious Name and precious Truth and his pure Religion that ye may serve the Lord in Christ Jesus your Rock and Foundation in your Age and Generation Amen London the 3d of the 11th Month 1686 7. G. F. A little after the fore-going was given forth it came upon me to write something concerning the state of the true Church and of the true Members thereof which I did as followeth Concerning the Church of Christ being clothed with the Sun and having the Moon under her feet THey are living Members and living Stones which are built up a spiritual Houshold and are the Children of the Promise and of the Seed and Flesh of Christ and as the Apostle saith Flesh of his Flesh and Bone of his Bone They are the good Seed and are the Children of the Everlasting Kingdom written in Heaven and have put on the Lord Jesus Christ and they sit together in the heavenly places in Christ Jesus and so are clothed with the Sun of Righteousness Christ Jesus and have the Moon under their feet as Revel 12. So all changeable things that are in the World and all changeable Religions and changeable Worships and changeable Ways and Fellowships and Churches and Teachers in the World are as the Moon For the Moon changes but the Sun doth not change And so the Sun of Righteousness never changeth nor sets or goes down But all the Ways Religions and Worships and Fellowships of the World and the Teachers thereof change like the Moon But the true Church which Christ is the Head of which is in God the Father of our Lord Jesus Christ which Church is called The Pillar and Ground of Truth whose Conversation is in Heaven this Church is clothed with the Sun Christ Jesus her Head who doth not change and hath all changeable things under her feet These are the living Members born again of the Immortal Seed by the Word of God and feed upon the Immortal Milk and live and grow by it And such are the New Creatures in Christ Jesus who makes all things new and sees the old things pass away And his Church and all his Members which are clothed with the Sun their Worship is in the Spirit and in the Truth which doth not change which Truth the Devil the foul unclean Spirit is out of and cannot get into this Worship in Spirit and Truth And likewise the Church of Christ their Religion is pure and undefiled before God that keeps from the Spots of the World c. and their Way is the new and living Way Christ Jesus So the Church of Christ that is clothed with the Sun that hath the Moon and all changeable Religions and Ways under her feet hath an unchangeable Worship Religion and Way and hath an unchangeable Rock and Foundation Christ Jesus and an unchangeable High-Priest and so are Children of the New Testament and in the Everlasting Covenant of Light and Life And now all that profess the Scriptures both of the New and Old Testament and are not in Christ Jesus the Apostle tells them they are Reprobates if Christ be not in them And therefore these that be not in Christ cannot be clothed with Christ the Sun of Righteousness that never changes And they that be not of Christ be under the changeable Moon in the World in the changeable things in the changeable Religions and Ways and Worships and Teachers and Rocks and Foundations But Christ the Son of God and Sun of Righteousness doth not change in whom his People are gathered and sit
this Gospel-day of Christ but Christ will consume them with the Spirit of his Mouth and destroy them with the Brightness of his Coming But God's People whom he hath chosen unto Salvation in Christ from the beginning through the Sanctification of the Spirit and the belief of the Truth stand stedfast in Christ Jesus and are thankful to God by and through his Son their Rock and Salvation who is their Happiness and eternal Inheritance The Apostle saith Ye were as Sheep going astray but are now returned to the Shepherd and Bishop of your Souls So when People are returned to Christ their Shepherd they do know his Voice and follow him and are returned to the Bishop of their Souls and then they do believe in him 1686. Kingston and receive Wisdom and Vnderstanding from him who is from above heavenly and spiritual Then they do Act like spiritual and holy Men and Women and come to be Members of the Church of Christ and then a spiritual Care cometh upon the Elders in Christ that all the Members do walk in Christ and in his Light Grace Spirit and Truth that they may adorn their Confession and Profession of Christ and see that all do walk in the Order of the holy Spirit and the everlasting Gospel of Peace Life and Salvation And this Order keeps out of Confusion for the Gospel of Peace the Power of God was before Confusion was And all the Heirs of the Gospel are Heirs of its Order and are in this Gospel which brings Life and Immortality to Light in them by which all Men and Women may see their Work and Services in it to look after the Poor Widows and Fatherless and to see that nothing be lacking and that all do honour the Lord in their Lives and Conversations When the whole House of Israel were in their Graves and Sepulchres and were called The scattered dry Bones yet they could speak and say Their Bones were dry their Hope was lost or they were without Hope and they were cut off so that they were Alive outwardly and could speak outwardly So that which is called Christendom may very well be called The scattered dry Bones and they be said to be in their Graves and Sepulchres dead from the heavenly Breath of Life and from the Spirit and Word of Life that gathereth to God Though they can speak and are Alive outwardly yet they remain in the Congregations or Churches of the Dead that want the vertue of Life For the Jews whom God poured his Spirit upon and gave them his Law when they rebelled against the Spirit of God and turned from God and his Law then they came to be dry scattered Bones and were turned into their Graves and Sepulchres And so Christendom that is turned from the Grace and Truth and Light of Christ and the Spirit that God poureth upon all flesh they are become the scattered dry Bones and are in their Graves and Sepulchres and are the Congregations or Churches of the Dead though they can speak and are Alive outwardly Christ saith I am come that they might have life and that they might have it more abundantly And he gave his flâ—sh for the life of the World And he saith I am the Resurrection and the Life and I am the Way the Truth and the Life No man cometh unto the Father but by me And Christ is the quickening Spirit All being dead in Adam they are to be quickened and made alive by Christ the second Adam And when they are quickned and made alive by him then they do Meet together in the Name of Jesus Christ their Saviour who died for their Sins and is risen for their Justification and so was dead and is alive again and liveth for evermore And all whom he hath quickened and made alive even all the living do Meet in the Name of Jesus who is alive and he their living Prophet Shepherd and Bishop is in the midst of them and is their living Rock and Foundation and a living Mediator between them and the living God And so the Living do praise the living God through Jesus Christ through whom they have Peace with God And so all the Living have Rest in Christ their Life and he is their Sanctification and their Righteousness and their Treasure of Wisdom Knowledge and Vnderstanding which is spiritual and heavenly And he is the spiritual Tree and Root which all the Believers in the Light the Life in Christ that do pass from the death in Adam to the Life in Christ and overcome the World and are born of God are grafted into even Christ the heavenly Tree which beareth all the spiritual Branches or Grafts So these do Meet in his Name and are gathered in him and do sit together in heavenly places in Christ Jesus their Life who hath quickened and made them alive And so all the Living do worship the living God in his holy Spirit and Truth in which they Live and Walk And into this Worship the foul unclean Spirit the Devil cannot get for the holy Spirit and Truth is over him and he is out of it This is the standing Worship which Christ set up in his New Covenant And they that are quickened and made alive by Christ are the living Stones and living Members and spiritual Houshold and Church or Congregation of Christ who is the living Head and Husband And they that are quickened and made alive by Christ are a living Church and have a living Head and are come from the Congregations or Churches of the Dead in Adam where Death and Destruction talks of God and of his Prophets and Apostles in their Wisdom that is below and earthly and devilish and in the knowledge that is bruitish and in the understanding that comes to naught For what they know is natural by their natural Tongues and Arts and Sciences in which they corrupt themselves This is the state of the Dead in Adam But the Quickened and they that are made alive by Christ do discern between the Living and the Dead Kingston upon Thames the 12th Month 1686 7. G. F. While I was at Kingston I writ also another Paper shewing That the Lord in all Ages called the Righteous out from amongst the Wicked before he destroyed them Which Paper here follows NOah and his Family were called into the Ark before the Old World was destroyed with the Flood of Water And all the Faithful Generation that lived before were taken away and died in the Faith before that Flood of Destruction came upon the wicked Old World The Lord did call Lot out of Sodom before he did destroy and consume it and the Wicked there Christ said It cannot be that a Prophet perish out of Jerusalem and he said O Jerusalem Jerusalem which killest the Prophets and stonest them that are sent unto thee how often would I have gathered thy Children together as a Hen gathereth her Brood under her Wings but ye would not Luke 13.33 34. And Christ said unto
Yearly-Meeting was over which this Year was about the beginning of the Fourth Month. A precious Meeting it was and a very refreshing Season Friends had together the Lord vouchsafing to honour our Assemblies with his living and glorious Presence in a very plentiful manner At the Conclusion of the Meeting I felt a Concern upon my Spirit to give forth the following Paper to be dispersed abroad amongst Friends ALL you Believers in the Light that are become Children of the Light walk as Children of the Light and of the Day of Christ and as a City set on a Hill that cannot be hid and so let your Light shine that People may see your good Works and glorifie your Father which is in Heaven For a good Tree bringeth forth good Fruit and therefore be ye Trees of Righteousness the planting of the Lord having Fruits unto Holiness and then your End will be Everlasting life And such are the Wells and Cisterns that hold the living Water of life which springs up in them to Eternal life so ye may all drink Water out of your own Cisterns and running Water out of your own Wells and eat every one of his own Fig-tree and of his own Vine having Salt every one in your selves to season every one's Sacrifice acceptable to God by Jesus Christ and like unto the Wise Virgins that have Oil in their Lamps and follow the Lamb and enter in with the Bridegroom 1688. London Yearly-Meeting And now is the time to Labour while it is day yea the Day of Christ and to stir up every one's pure Mind and the Gift of God that is in them and to improve your Talents that Christ hath given you that ye may profit And to walk every one according to the Measure that Christ hath given you for the Manifestation of the Spirit of God is given to every one to profit withal Now consider what you have profited in spiritual and heavenly things with the heavenly Spirit of God and be not like the wicked and slothful that hid his Talent from whom it was taken and he cast into Utter darkness And a Dwarf or one that had any blemish was not to come nigh to Offer upon God's Altar And therefore mind the Word of Wisdom to keep you out of that which will Corrupt you and Blemish you and that ye may grow in Grace and in Faith and in the Knowledge of our Lord Jesus Christ and feeding upon the Milk of the Word may grow by it that ye may not be Dwarfs and so to Offer your spiritual Sacrifice upon God's holy Altar For the Field or Vineyard of the slothful grows over with Thorns and Nettles and his Walls go down such are they that are not diligent in the Spirit of God and the Power which is the Wall a sure Fence and the Spirit of God will Weed out all both Thorns and Thistles and Nettles out of the Vineyard of the heart And you that are Keepers of others Vineyards see that you keep your own Vineyard clean with the Spirit and Power of Christ and sanctifie your selves and sanctifie the Lord in your hearts that ye may be a holy People to the Lord who saith Be ye holy for I am holy that ye may be the holy Members of the Church of Christ that is clothed with the Sun and hath the Moon under her feet the changeable World with all her changeable Worships Religions Churches and Teachers And be ye new and heavenly Jerusalem's Children for new and heavenly Jerusalem that is above is the Mother of all the Children of the Light and that are born of the Spirit and these be they that have been persecuted and have suffered by the false Church Mystery Babylon and Mother of Harlots And now all heavenly Jerusalem's and Sion's Children that are from above labour in the Gospel the Power of God and the Seed in which all Nations and all the Families of the Earth are blessed which Seed Christ bruises the Serpent's head and destroys the Devil and his Works and overcomes the Whore the false Church and the Beast and the false Prophet And takes away the Curse and the Vail that is spread over all Nations and over all the Families of the Earth and brings the Blessing upon all Nations and upon all the Families of the Earth if they will receive it saying In thy Seed shall all Nations and all the Families of the Earth be blessed And this is the Gospel of God preached to Abraham before Moses writ his Five Books and was preached in the Apostles days and is now preached again Which Gospel brings Life and Immortality to light and is the Gospel of Peace Life and Salvation to every one that believes it And so all Nations and all the Families of the Earth must be in Christ the Seed if they be blessed and be partakers of the Blessing in the Seed which Gospel God did preach and reveal to Abraham as in Gal. 3.8 And this Gospel was revealed and preached by Christ unto his Apostles who preached it which is not of Man nor from Man And now God and Christ hath Revealed the same Gospel unto me and many others in this Age I say the Gospel and the Seed in which all Nations and Families of the Earth are blessed in which Gospel I have laboured and do labour that all may come into this blessed Seed Christ who bruises the head of the Serpent that in it they might have peace with God And this Everlasting Gospel is preached again to them that dwell upon the Earth and they that believe it and receive it receive the Blessing and the Peace and Joy and Comfort of it and the stability in it and the life and immortality which it brings to light in them and to them And such can praise the Everlasting God in his Everlasting Gospel And Friends all seek the peace and good of all in Christ for Truth makes no Cains Corahs Balaams nor Judasses for they come to be such that go out of the peaceable Truth And therefore walk in the peaceable Truth and speak the Truth in the love of it as it is in Jesus G. F. Sometime after the Yearly-Meeting was over I went to my Son Mead's House Essex Gooses called Gooses in Essex and abode there some Weeks often visiting Friends Meeting near there and sometimes at Barking And after I had been a while there I went to visit Friends at Waltham-Abbey and at Hodsdon Waltham-Abbey Hodsdon Eâ—field South-street Ford-green Winchmore-hill and about Enfield South-street Ford-Green and Winchmore-Hill where I had several very serviceable Meetings amongst Friends the Lord opening many deep and weighty things through me both for the Informing the Understandings of Inquirers and building up those that were gathered into the Truth and establishing them therein It was in the Seventh Month that I returned to London having been near Three Months in the Country for my health's sake which now was very much Impaired so that
house shall be established in the top of the Mountains and shall be exalted above the Hills and all Nations shall flow unto it Isa 2.2 Is not that a great House Now is not this Mountain Christ who is over his House in the New Testament and New Covenant And to this Mountain and House all the Children of the New Testament and New Covenant slow in these latter days so that it is come to pass which was prophesied of by Isaiah For he said Many People shall go and say Come ye and let us go up to the Mountain of the Lord to the house of the God of Jacob and he will teach us of his ways and we will walk in his paths for out of Zion shall go forth the Law and the Word of the Lord from Jerusalem And he shall judge among the Nations and shall rebuke many People and they shall beat their Swords into Plon-shares and their Spears into Pruning-hooks Nation shall not lift up Sword against Nation neither shall they learn War any more O house of Jacob come ye and let us walk in the Light of the Lord ver 3 4 5. Here ye may see They that come to the Mountain of the house of God and to God's Teaching they must walk in the Light of the Lord yea the House of Jacob. Jacob signifies a Supplanter he supplanted profane Esau who is hated and Jacob is loved Now these Two Births must be known within And they that walk in the Light of the Lord and come to Christ the Mountain of the house of the Lord established above all Mountains and Hills they break their Swords into Plow-shares and their Spears into Pruning-hooks and in Christ this Mountain and House of the Lord there are no Spears nor Swords to hurt one another withal And Christ the Son of God is over his House and great Family the Children of the Light them that believe in it and walk in it who are the Children of the Day of Christ and are of his Holy and Royal Priesthood that offer up spiritual Sacrifice to God by him All such are of Christ's the spiritual Man's house who are born of God and led by his Spirit They are of the Lord of Lords and King of King's House and Family which he is over and are of the Houshold of the holy divine pure and precious Faith which Christ is the Author and Finisher of And they that be of the Son's house they are pure righteous and holy and can do nothing against the Truth but for it in their Words Lives and Conversations and so are a chosen Generation a holy Nation a peculiar People that they should shew forth the Praise of him who hath called them out of Darkness into his marvellous Light And these are Christ's lively Stones that build up a spiritual House which he Christ the spiritual Man the King of Kings and Lord of Lords is over London the 10th Month 1688. G. F. 1688. Essex Gooses Sometime after this my Body continuing Weak I went down with my Son Mead to his House in Essex where I staid some Weeks In which time I Writ many things relating to the Service of Truth of which some were printed soon after others were spread abroad in Manuscript And amongst other things ' there were a few Lines to this purpose THat while Men are contending for Thrones here below Christ is on his Throne and all his holy Angels are about him who is the Beginning and the Ending the First and Last over all And that the Lord will make way and room for himself and for them that are born of his Spirit which are heavenly Jerusalem's Children to come home to their free Mother A few Words also I writ concerning the World's Teachers and the Emptiness of their Teaching Which were thus DOth not all that which is called Christendom live in Talking of Christ's and of the Apostles and Prophets Words and the Letter of the Scriptures And do not their Priests minister the Letter with their own Conceptions thereupon to them for Money though the holy Scriptures were freely given forth from God and Christ and his Prophets and Apostles Yet the Apostle saith The Letter killeth but the Spirit giveth Life 2 Cor. 3.6 And the Ministers of the New Testament are not Ministers of the Letter but of the Spirit And they do sow to the Spirit and of the Spirit do reap Life Eternal But Peoples spending their time about Old Authors and their Talking of them and of the outward Letter this doth not feed their Souls For Talking of Victuals and Cloaths doth not clothe the Body nor feed it except they have Victuals to eat and Cloaths to put on No more are their Souls and Spirits fed and clothed except they have the Bread and Water of Life from Heaven to feed them and the Righteousness of Christ to clothe them So only Talking of Outward things and Spiritual things and not Having them they may starve both their Bodies and their Souls Therefore quench not the Spirit of God which will lead to be diligent in all things With this I writ another short Paper shewing the hurt that they did and the danger they run into who turned People from the inward Manifestation of Christ in the heart THE Jews were commanded by the Law of God Not to remove the outward Land-mark Deut. 19.14 And they that did so or that caused the Blind to wander were Cursed in the Old Covenant Deut. 27.17 In the New Covenant the Apostle saith Let him be Accursed that preacheth any other Gospel than that which he had preached Gal. 1.8 Now the Gospel that he preached was The Power of God unto Salvation 1688. Gooses to every one that believeth Rom. 1.16 And the Gospel that was preached to Abraham was That in his Seed all Nations and all the Families of the Earth should be blessed And in order to bring Men to this blessed state God poureth out of his Spirit upon all Flesh and Christ doth enlighten every one that cometh into the World and the Grace of God which bringeth Salvation hath appeared unto all Men and teacheth the Christians the true Believers in Christ and God doth write his Law in the true Christians hearts and putteth it in their minds that they may all know the Lord from the greatest to the least and he giveth his Word in their hearts to obey and do and the Anointing within them so that they need not any Man to Teach them but as the Anointing doth Teach them Now all such as turn People from the Light Spirit Grace Word and Anointing within remove them from their heavenly Land-mark of their Eternal Inheritance and make them blind and cause the Blind to wander from the living way to their Eternal House in the Heavens and from New and Heavenly Jerusalem So they are Cursed that cause the Blind to wander out of their way and to remove them from their heavenly Land-mark G. F. I writ also a
together in the Name of Jesus and Serving and Worshipping God their Creator No they must not Breathe in their Natural Air neither Natural nor Spiritual in your Dominions I pray where had you these Commands from neither from Christ nor his Apostles And do not you profess the Scriptures of the New Testament to be your Rule but I pray you what Scripture have you for this your practice It is good for you to be Humble and do Justly and love Mercy and Call home your Banished and Love them and Cherish them yea though they were your Enemies you are to obey the Command of Christ and Love them I wonder how you and your Wives and Families can sleep quietly in your Beds that do such Cruel Actions without thinking the Lord may do to you the same Yout cannot be without Sense and Feeling except you be given over to Reprobation without Sense and Feeling and your Consciences seared with a hot Iron But Christian Charity doth hope that you are not all in that state but that there may be some Relenting or Consideration of your Actions among some of you either according to the Law of God or his Gospel From him that desires your Temporal and Eternal Good and Salvation and not Destruction Amen Middlesex the 28th of the 2d Month 1688. G. F. Peter Thou may'st Translate this into High-Dutch and send them and you may print it if you will and spread it abroad and Translate that part of the Letter that is to Friends into High-Dutch and send to them Having stay'd in the Country about Three Weeks 1689. London Yearly-Meeting I return'd to London a little before the Yearly-Meeting which was in the Third Month this Year and was a very Solemn Weighty Meeting the Lord as formerly visiting his People and honouring the Assembly with his glorious Presence to the great Satisfaction and Comfort of Friends After the Business of the Meeting was over it was upon me to add a few Lines to the Epistle which went from the Meeting to Friends after this manner Dear Friends and Brethren WHO have known the Lord's Eternal Arm and Power that hath preserved you upon the heavenly Rock and Foundation and hath built your House upon it you have known many Winds Tempests and Storms that have risen out of that Sea where the Beast rose and many raging Storms that have risen by Apostates of several sorts but the Seed that bruises the Serpent's head and is the Foundation of God's People stands sure And therefore Dear Friends and Brethren though there be great Shakings in the World the Lord's Power is over all and his Kingdom cannot be shaken And therefore all ye Children of God Children of the Light and Heirs of his Kingdom a Joyful Peaceable Habitation keep in keeping out of all the Heats Contentions and Disputes about things below And Lay hand on no man nor no thing suddenly lest they should be puffed up with that which fades and so come to loss but mind the Lord's Power that keeps open your heavenly Eye to see things present and to come and in that ye will see and handle the Word of Life And Dear Friends every where Have power over your own Spirits As God hath blessed you with his Outward things have a care of Trusting in them or falling into Difference one with another about these Outward Things that are below which will pass away But all live in the Love of God and in that live in peace with God and one with another And follow the Works of Charity and overcome the Evil with the Good to all For what Good have all the Tinklers done with their Cymbals and sounding Brass They always bred Confusion and never did Good in any Age Tinkling with their Cymbals and sounding with their Brass to draw out the Simple to follow them And therefore it is good for all the Children of God to keep in their Possessions of Life and in the Love of God that is Everlasting And as for all the Tumults of the World and the Apostates from the Truth the Lord's Power is over them all and Christ reigns and the Lord saith No Weapon that is formed against thee shall prosper Isa 54.17 And now Friends you are not unsensible how many Weapons have been formed against us who are the Sons and Daughters of God and the Lord hath restrained them according to his Promise they have not prospered And the Lord said Every Tongue that shall rise up in Judgment against thee thou shalt Condemn so God hath given such a Power to his Children to Condemn all the Tongues that shall rise up in Judgment against them and this is the Heritage of the Servants of the Lord Their Righteousness is of me saith the Lord. And you are not unsensible of the many Tongues that have risen up against us in Judgment yea of Apostates and Prophane But in and with the Truth and the Power of God according to the Promise of God Every Tongue that riseth against thee thou shalt Condemn So it is not one Tongue only thou shalt Condemn but Every Tongue that shall rise up in Judgment against thee thou shalt Condemn So the Lord giveth this Power to his Servants and Children to judge the Evil Tongues and he doth restrain the Weapons formed against them so that they shall not prosper against his Children that he hath begotten Praises and Honour be to his holy Name for ever Amen G. F. Soon after this Meeting was over the Yearly Meeting began at York which because of the Largeness of that County and for the Conveniency of Friends in the Northern parts had for some Years been held there And inasmuch as there had been some Hurt done in that place as some Division made there by some that were gone out of the Vnity of Friends It was upon me to write a few Lines to Friends of that Meeting to Exhort them to keep in the pure heavenly Love which brings into and keeps in the true Unity And that which I writ was thus Dear Friends and Brethren in Christ Jesus WHom the Lord by his Eternal Arm and Power hath preserved to this day all walk in the Power and Spirit of God that is over all in Love and Vnity For Love overcomes and builds up and unites all the Members of Christ to him the Head for Love keeps out of all strife and is of God And Love and Charity never fails but keeps the Mind above all outward things or strife about outward things and is that which overcomes Evil and casts out all false Fears And it is of God and unites all the hearts of his People together in the heavenly Joy Concord and Unity The God of Love preserve you all and settle and establish you in Christ Jesus your Life and Salvation in whom ye have all Peace with God And so Walk in him that ye may be ordered in his peaceable heavenly Wisdom to the Glory of God and the Comfort one of another
by which you will feel his blessed and refreshing Presence among you and in you to your Comfort and God's Glory And now all Friends All your Meetings both Mens and Womens Monthly and Quarterly and Yearly c. were set up by the Power and Spirit and Wisdom of God and in them you do know that you have felt both his Power and Spirit and Wisdom and blessed refreshing Presence among you and in you to his Praise and Glory and your Comfort So that you have been a City set on a Hill that cannot be hid And although many loose and unruly Spirits have risen betimes to Oppose you and them both in Print and other ways but you have seen how they have come to Nought and the Lord hath blasted them and brought their Deeds to Light and made them Manifest to be the Trees without Fruit and Wells without Water and Wandering Stars from the Firmament of God's Power and the Raging Waves of the Sea casting up their Mire and Dirt And many of them are like the Dog turn'd to his Old Vomit and the Sow that was washed turned again to the Mire And this hath been the Condition of many God knoweth and his People And therefore all to stand Stedfast in Christ Jesus your Head in whom you are all one Male and Female and know his Government and of the Encrease of his Government and Peace there shall be no End but there will be an End of the Devil 's and of all them that be out of Christ and do Oppose it and him whose Judgment doth not linger and their Damnation doth not slumber And therefore in God and Christ's Light Life Spirit and Power live and walk that is over all and the Seed of it in Love and in Innocency and Simplicity and in Righteousness and Holiness dwell and in his Power and Holy Ghost in which God's Kingdom doth stand All Children of New and Heavenly Jerusalem that is from above and is free with all her Holy Spiritual Children To her keep your Eyes And as for this Spirit of Rebellion and Opposition that hath risen formerly and lately it is out of the Kingdom of God and Heavenly Jerusalem and is for Judgment and Condemnation with all its Books Words and Works And therefore Friends are to live and walk in the Power and Spirit of God that is over it and in the Seed that will bruise and break it to pieces In which Seed you have Joy and Peace with God and Power and Authority to Judge it and your Unity is in the Power and Spirit of God that doth Judge it and all God's Witnesses in his Tabernacle go out against it and always have and will And let no Man live to Self but to the Lord as they will die in him and seek the Peace of the Church of Christ and the Peace of all Men in him for Blessed are the Peace-makers And dwell in the pure peaceable Heavenly Wisdom of God that is Gentle and Easie to be entreated that is full of Mercy all striving to be of one Mind Heart Soul and Judgment in Christ having his Mind and Spirit dwelling in you building up one another in the Love of God which doth edifie the Body of Christ his Church who is the holy Head thereof So Glory to God through Christ in this Age and all other Ages who is the Rock and Foundation and the Emanuel God with us Amen over all the Beginning and the Ending in him Live and Walk in whom you have Life Eternal in whom you will feel me and I you All Children of New Jerusalem that descends from above the Holy City which the Lord and the Lamb is the Light thereof and is the Temple in it they are born again of the Spirit So Jerusalem that is above is the Mother of them that are born of the Spirit And so they that come and are come to Heavenly Jerusalem are them that receive Christ and he giveth them Power to become the Sons of God and are born again of the Spirit So Jerusalem that is their Mother And such do come to Heavenly Mount Sion and the innumerable Company of Angels and to the Spirits of just Men made perfect and are come to the Church of the Living God written in Heaven and have the Name of God and the City of God written upon them So here is a New Mother that bringeth forth a Heavenly and a Spiritual Generation There is no Schism nor Division nor Contention nor Strife in Heavenly Jerusalem nor in the Body of Christ which is made up of living Stones a Spiritual House And Christ is not divided for in him there is Peace Christ saith In me you have Peace And he is from above and not of this World but in the World below in the Spirit of it there is Trouble therefore keep in Christ and walk in him Amen G. F. And Jerusalem was the Mother of all the true Christians before the Apostacy and since the outward Christians are broken into many Sects and they have gotten many Mothers But all they that are come out of the Apostacy by the Power and Spirit of Christ Jerusalem that is above is their Mother and none below her who doth nourish all her Spiritual Children Read at the Yearly-Meeting in London 1691. G. F. Reader please to note That these following Papers and Epistles some of which being mention'd in the Journal page 452 c. and there omitted are found meet to be here inserted and are as followeth A Warning to the Magistrates and People of the City of Oldenborg Friends HAve you not seen and felt the Judgments of God upon your City the Lord sending Lightning from Heaven Amsterdam that destroy'd and burnt it And as I passed thorow your City on a First-day of the Week which you call your Sabbath To pag. 448 I saw some drinking and Soldiers playing at Shuffle-board and others with their Shops open and Trading when they should have been Waiting upon God and Worshipping him And your People were light and vain without any sense of God's Judgments or Repentance O therefore Repent lest the All-seeing God who sees all your Actions and is over all do bring swift Judgment upon you in his Wrath and Fury and Indignation And so Repent and lay away all manner of Evil and Wickedness and Ungodliness and Vnrighteousness for the Day of the Lord will come upon all that do Evil and the Workers of Iniquity and this mighty Day of the Lord will find them all out and will burn as an Oven and burn up all the Proud and Wicked and neither leave them Root nor Branch And therefore all ye Magistrates Priests and People search in your selves to find out the Cause and what Wickedness and Evil it has been you have Committed that has brought the Wrath and Vengeance and Judgments of God upon you and upon your City in burning of it And therefore all Return and come to the Light of Christ in your hearts
the Reformed Churches from the Papists Jews and Heathen and the Scriptures to be your Rule and are Professors of the New Covenant where do you prove out of the Scriptures of the New Testament that the Apostles and the Primitive Church practised or forced any such thing or that Christ and his Apostles gave any such Command to the Churches that they should practise and observe any such Days Let us see where this Command is written For did not the Apostle say unto the Galatians in the fourth Chapter But now after that ye have known God or rather ye are known of God how turn ye again to the weak and beggarly Elements whereunto ye desire again to be in bondage Ye observe Days and Months and Times and Years I am afraid of you lest I have bestowed upon you Labour in vain And in the Third of Galatians it is said O foolish Galatians who hath bewitched you that you should not obey the Truth c. And in Galatians the Fifth the Apostle exhorts them to stand fast in the Liberty wherewith Christ had made them free and moreover said Be not entangled again with the Yoke of Bondage Now doth not this manifest that there were some Teachers that were drawing the Church of the Galatians into these beggarly Elements and bringing them again into Bondage in observing of Days Months Times and Years for it was the Apostle's Work to bring them out of those Bondages and beggarly Elements and therefore when they were going back again into observing Days Months Times and Years he was afraid that he had bestowed his Labour upon them in vain and he Exhorts them to stand fast in the Liberty wherewith Christ Jesus hath made them free and not to be entangled again with the Yoke of Bondage and Again signifies That they had been once entangled with that Yoke of Bondage and beggarly Elements But O! how are People called Christians since the Apostles Days gone again under this Yoke of Bondage and these beggarly Elements in observing Days Months Times and Years let their practice declare Nay do not both Papists and Protestants force People to observe Days Months and Times c. And therefore is not the Apostle's Labour and Travel bestowed upon Christendom in vain which was to bring People from under such beggarly Elements and that Yoke of Bondage which the Law did require to stand fast in the Liberty wherewith Christ hath made them free and not to be entangled again with the Yoke of Bondage So it was and is Christ that hath made and doth make his People free from these things and beggarly Elements And therefore they that are Redeemed are to stand fast in that Liberty wherewith Christ hath made them free And this Liberty which all true Christians are to stand fast in they are made free by Christ and not by Man for Man with out the Spirit and Mind of Christ seeks to force and compel Christ's Followers and such as he hath made free from the Yoke of Bondage to outward things that the Law commanded and to the observing of Days Months Times Feasts and Years such weak beggarly Elements them that know God or are known of God and Christ are to stand fast in their Liberty and not come under nor be entangled with the Yoke of Bondage of such things again seeing he hath made them free For they that are in such things and would force others to them are gone from that which gives them the knowledge of God and have not stood fast in the Liberty wherewith Christ makes free And now concerning Prayer we do not read that ever Christ or his Apostles did Compel by force any to Fast or Pray and make a Law to strain the Goods of such as would not observe Days to fast and pray with them But Christ taught them how they should pray and be distinct from the Hypocrites and Christ's words are as followeth When thou prayest thou shalt not be as the Hypocrites are for they love to stand praying in the Synagogues and in the Corners of the Streets that they may be seen of Men c. But when thou prayest enter into thy Closet and when thou hast shut thy door pray to thy Father which is in secret and thy Father that seeth in secret will Reward thee openly But when you pray use not vain Repetitions as the Heathen do for they think that they shall be heard for their much speaking Be not ye therefore like them for your Father knoweth what things ye have need of before ye ask him c. So as the Apostles and Saints did so do we we pray in secret and we pray in publick as the Spirit gives us utterance which helps our Infirmities as it did the Apostles and true Christians and after this manner we pray for our selves and pray for all Men both high and low Concerning Fasting Christ saith Moreover when ye fast be not as the Hypocrites of a sad Countenance for they disfigure their Faces that they may appear unto Men to fast But when thou fastest anoint thy Head and wash thy face that thou appear not unto Men to fast 1677. Harlingen in Frietzland but unto thy Father which is in secret and thy Father which seeth in secret shall Reward thee openly And likewise you may see in Isaiah the 58th what the true Fast is the Lord requires where it is said to the Prophet Cry aloud and spare not lift up thy Voice like a Trumpet and shew my People their Transgression and the House of Jacob their sins yet they seek me daily and delight to know my ways as a Nation that did Righteousness and forsook not the Ordinance of their God they ask of me the Ordinances of Justice they take delight in approaching to God Wherefore have we fasted say they and thou seest not wherefore have we afflicted our Soul and thou takest no knowledge Behold in the day of your Fast ye find pleasure and exact all your Labours Behold ye fast for strife and debate and to smite with the Fist of Wickedness ye shall not fast as ye do this day to make your Voice to be heard on high Is it such a Fast that I have chosen A day for a Man to afflict his Soul Is it to bow down his Head as a Bull-rush and to spread Sackcloth and Ashes under him Wilt thou call this a Fast and an acceptable Day to the Lord Is not this the Fast that I have chosen saith the Lord To loose the Bands of Wickedness to undo the heavy Burdens and to let the Oppressed go free and that ye break every Yoke ' So this Fast that the Lord requires is not to lay Yokes and Oppress and lay Heavy Burdens and to make fast the Bands of Wickedness but to loose and to break such things And further Concerning the true Fast the Lord requires Is it not to deal thy Bread to the Hungry and that thou bring the Poor that are cast out to thy
Schools set up for Friend's Children one at Waltham-Abbey for Boys 316. and at Shacklewell another for Girls ibid. 347. 387 Scots challenging a Dispute with Friends were overthrown 271* A Scotch Officer's impious Saying 272* Scotch Priests Principles 269* Curses 270* 271* Blindness 274* 275* Scriptures are the Words not the Word of God 102. 211* and understood by the Spirit 22 23. 511 512. being given forth by it 359. Scripture-Knowledge without the Life vain 7 8. 13. 437 Seekers 247 435 Separation and its Spirit a warning against it 420-422 pleads a Liberty 434. has the Name of Truth but not the Nature 434. 446. 448-451 455. 464. 467 468. 481. 489-491 516-518 551-553 Unruly Spirits at Reading 456. In America G. F. had a Meeting with them 366 Sessions at Lancaster 88-92 273 274. Leicester 257 258. Worcester 391 392. 398. 401. Bodmin 187 Serpent 9. Speaking in People 14 Serving-men See Rude Shaking of the House G. F. praying 15. A Meeting of Friends were greatly shaken 17. People shook 109. See Steeple-house Sheriff of Lincoln convinc'd 129. See Craven Sheriffs to be Chosen by Friends such as they can give their Voices for 492 493 The Sick and afflicted restored See Trouble in Mind Miracles Shipwracks called God's Grace 207. 209 Sign Tho. Aldam a Sign to O. C. 199. Rob. Huntington 239. Some in Sackcloth and Ashes 296. 306. Another before the Fire of London 305. Another going naked 306. A Woman going before the Parliament c. 199. See Prophecies Richard Sale carrying c. 240 Silent-Meeting 63 Singing in the Spirit with a melodious Sound 277* Sin Priests preach up for Term of Life 32. 239. Sin 's Entail and Original cut off 265* Professors distinguish the Guilt and the Power of it 196. and plead for Sin 397 398. Sin 's Deceitfulness to be watched against 506 507 Sirrah and other reproachful Nick-names given by Magistrates to Prisoners reproved 277 Slander raised by a Priest on a Meeting of Friends he was at 102 Socinians 247. 387. 435 Soldiers one proffered G. F. to assist him 86. others were Convinced and their Wives at Meetings 106. 108 109. and at Cranbrook 150. Another begins to draw his Sword at a Friend 188. Some could not take the Oath to O. C. 123 124. others took it and fell into Danger ibid. A Soldiers wicked Saying of Christ 214* Several Officers Convinced in Scotland 279* Some Soldiers striking Friends at Meeting 210 212. Troopers came to see G.F. in Prison 297 Soldiers Testimony of him 305 Lewd Soldiers in Germany 443. Blind Men are not Listed for Soldiers neither outward nor inward 606 Somerset-House 199 Soul A People holding That Women have no Souls 5 6 Spirit of Discerning in G. F. 14. 108. The Spirit tries Doctrines 26. and leads into all Truth 238* A measure of it is given to every one 281. Its Fruits if obeyed 402 403. A Spirit in the Ship and in the Steeple-House 55. 350 351 Sports and Feastings denied 5 Steeple-Houses and Markets Truth preached in them 262* the Sound of its Bell seemed like the Sound of a Market-Bell 25 26. 31. G. F. in the Steeple-house at Beverly and Crantzick 54-57 Mansfield-Woodhouse the People fell upon him c. Steeple-house shook 82. 102. 109 Friends declaring Truth in Steeple-houses 149. 151. 177. 188 276* others admonished the Bowlers 217* Streets Truth preached in them 246. 254*-258* Stone laid in Sion rejected 473. That became a great Mountain 579 580 Stilness the Mind feels the Principle of God in it 189 Students at Aberdeen some Convinced 407 Sufferings of G. F.'s and Friends for being contrary to the World's Ways and Customs 24. G. F. cruelly beaten by a Clerk in the Steeple-house 69. by a rude Multitude 87. banished see Banishment suâ—fered in bad Prisons 289 c. Sufferings of Friends for Travelling about their Occasions 201* for going to Steeple-houses c. 262* 263* c. laid before O.C. 195 Sufferings of Friends at Meetings 197. by Imprisonments ibid. 198. 295 296. 321. 250. And after the Monarchy-mens Rising 231. some Banished c. Dantzick Friends Sufferings 458-463 538-541 594-596 Swear not at all 292. Friends not swearing how discerned from others not swearing 324 325. See 481. 514. Offices served by Friends without Swearing 600. Justices and Jury Forsworn at Lancaster-Assizes in G. F's Case 289 290. Three Officers of the Court Forsworn in the same Case 294 Syllogisms and Sophistick Arguments overthrown 273* T. TAlents 240* 241* and the slothful Servant 611 Talkers airy 8. 14. 185 186. Tawnies see Blacks Teacher God was the first Teacher in Paradise c. 384 Tempest great with Thunder and Rain 309 Temples made with Hands God dwells not in 6.31 Temptations to Despair upon G. F. 3 4. 6. 8. for the Trial of his Faith 10. was under great Temptations sometimes 13 14 Thee and Thou to a single Person 279* 198. 205. 239. 245. 301. See Hat Thieves lying hid by the highway in Scotland reproved by G. F. 276* Tithes Quakers cannot pay 229. 118. Great Havock and Spoil made for them by Priests 162. 239. some Imprison'd to Death for them 275 276. 302. Friends to keep up the Testimony against them 430. 432. 487. 550. Tithes pleaded for by the Priests 228 Tongues and Languages the Beast has power over 281* Toleration pray'd against by a Priest 240. how to use it 567 568 Two Thirsts in Man 8 9 Thrones on Earth contended for 590 Trading of Friends increased People seeing their honest Dealing 12â— Transgression of the Life of God what it leads to 189 190 Travels of G. F's into 1657 Wales 245* and 261*  Scotland 268*-281* 1669 Ireland 327-3â—2 1671 Barbados 34â—-361  Jaimaca 361-363 1672 Maryland 363-365  E. and W. Jersey 365  Long Island in N.E. ibid  Road Island 366-369  Jerseys -370  Maryland 372-375  Virginia 375  Carolina 375-377  Virginia 377 378 1673 Maryland 378-383 Returning thence to England he went over to 1677. Holland Friezland Germany Holstein c. 432-454 1684 Holland and Friezland 520-523 Trembling and Quaking owned 157-160 Trials of G. F's c. see Assize Two Triers sent from Wales both were convinced 123. A pretended Trier of Spirits confounded 149. A Day of Trial is coming upon all c. 287. 533. 587 Troubles of Mind spoken to 189. Of a Woman in Maryland for whom G.F. intreated the Lord 381. Troubles upon a Trooper concerning G. F. 45 Truth is honourable 284* is peaceable 486. in Unity 551 552. the Pearl 569 Tumult of the People at Brecknock 246* Turks and Turkish Patrons give Liberty of Religion 596 V. VEngeance is the Lord's 244 Victory and overcoming of Temptations known 8. 166 Vision of G. F's of a Bear c. 69. Of a desperate Creature c. 267* Of New Engl. Sufferings to Death 241. Concerning the Turk 295. Of himself to be taken Prisoner 389. A Vision in Ireland 328. and in his Voyage for America 350. the Christians at Jerusalem had a
And I offered to prove that they were such Hirelings Then the Priests plucked me off from the Bass again and they themselves got all upon Basses under the Steeple-house-wall Then I felt the mighty Power of God arise over all though the People began to be a little rude and I told them If they would but give Audience and hear me quietly I would shew them by the Scriptures why I denied those Eight Priests or Teachers that stood there before me and all the Hireling-Teachers of the World whatsoever and I would give them Scriptures for what I said Whereupon both Priests and People Consented Then I shewed them out of the Prophets Isaiah Jeremiah Ezekiel Micha Malachy and other Prophets that they were in the Steps of such as God sent his true Prophets to Cry against For said I You are such as the Prophet Jeremiah cried against Chap. 5. when he said The Prophets prophesie falsly and the Priests bear rule by their means which he called an horrible filthy thing And you are such as they That used their Tongues and said Thus saith the Lord when the Lord never spake to them And such as followed their own Spirits and saw nothing but spake forth a Divination of their own Brain and by their Lies and their Lightness had caused the People to err Jer. 14. And you are such as They were that sought for their Gain from their Quarter that were as greedy dumb Dogs that could never have enough whom the Lord sent his Prophet Isaiah to cry against Isa 56. And you are such as they were who taught for handfuls of Barley and pieces of Bread who sowed Pillows under Peoples Arm-holes that they might lie soft in their Sins Ezek. 13. And you are such as They that Taught for the Fleece and the Wool and made a Prey of the People Ezek. 34. But the Lord is gathering his Sheep from your Mouths and from off your barren Mountains and is bringing them to Christ the one Shepherd which he hath set over his Flocks as by his Prophet Ezekiel he then declared he would do And you are such as They that Divined for Money and preached for Hire and if a Man did not put into their Mouths they prepared War against him as the Prophet Micha complained Chap. 3. Thus went I on through the Prophets too largly to be here repeated Then coming to the New Testament I shewed from thence that They were like the Chief Priests and Scribes and Pharisees of old such as Christ cryed Wo against Matth. 23. And that they were such false Apostles as the true Apostles Cried against such as taught for filthy Lucre and such Antichrists and Deceivers as they Cried against that minded Earthly things and served not the Lord Jesus Christ but their own Bellies for they that served Christ gave freely and preached freely as he commanded them But they that will not preach without Hire Tithes or outward Means serve their own Bellies and not Christ and through the good words of the Scriptures and feigned Words of their own they made Merchandize of the People then as said I ye do now So when I had largely quoted thâ— Scriptures and shewed them wherein they were like the Pharisees loving to be called of Men Masters and to go in Long Robes and to stand Praying in the Synagogues and to have the uppermost Rooms at Feasts and the like and when I had thrown them out in the sight of the People amongst the false Prophets Deceivers Scribes and Pharisees and shewed at large how such as They were judged and condemned by the true Prophets by Christ and by the Apostles I directed them to the Light of Christ Jesus who enlightens every Man that cometh into the World that by it they might see whether these things were not true as had been spoken Now when I appealed to That of God in their Consciences the Light of Christ Jesus in them they could not abide to hear of it they were all quiet till then but then a Professor said George What! wilt thou never have done I told him I should have done shortly So I went on a little longer and cleared my self of them in the Lord's Power When I had done all the Priests and People stood silent for a time At last one of the Priests said They would read the Scriptures that I had quoted I told them With all my Heart They began to read the 23d of Jeremiah and there they saw the Marks of the false Prophets that he cried against When they had read a Verse or two I said Take notice People but the Priests said Hold thy Tongue George I bid them Read the whole Chapter throughout for it was all against them Then they stopt and would read no further but asked me a Question I told them I would Answer their Question the Matter being first granted that I had charged them with viz. That they were false Prophets false Teachers Antichrists and Deceivers such as the true Prophets Christ and the Apostles cried against A Professor said Nay to that but I said Yea For you leaving the Matter and going to another thing seem to consent to the proof of the former Charge Then I Answered their Question which was this Seeing those false Prophets were adulterated Whether I did judge Priest Stephens to be an Adulterer To which I Answered He was adulterated from God in his Practice like those false Prophets and the Jews They would not stand to vindicate him but broke up the Meeting Then the Priests whispered together and Priest Stephens came to me and desired that my Father and Brother and I might go aside with him that he might speak to me in private and the rest of the Priests should keep the People from coming to us I was very loth to go aside with him but the People cried Go George do Georâ—e go aside with him and I was afraid if I did not go they would say I was disobedient to my Parents So I went and the rest of the Priests were to keep the People off but they could not for the People being willing to hear drew close to us I asked the Priest what he had to say And he said If he was out of the way I should pray for him and if I was out of the way he would pray for me and he would give me a Form of Words to pray for him by I replied It seems Thou dost not know whether thou beest in the Right Way or no neither dost thou know whether I am in the Right Way or no But I know that I am in the Everlasting Way Christ Jesus which thou art out of And thou would'st give me a Form of Words to pray by and yet thou deniest the Common-prayer-Book to pray by as well as I and I deny thy Form of Words as well as it If thou would'st have me pray for thee by a Form of Words is not this to deny the Apostle's Doctrine and Practice of Praying by the
Spirit as it gave words and utterance Here the People fell a Laughing but I was moved to speak more to him And when I had cleared my self to him and them we parted after I had told them That I should God willing be in the Town that day Seven-night again So the Priests packt away and many People were Convinced that day for the Lord's Power came over all And whereas they thought to have Confounded Truth that day many were Convinced of it and many that were Convinced before were by that day's work Confirmed in the Truth and abode in it and a great Shake it gave to the Priests Yea my Father though he was an Hearer and Follower of the Priest was so well satisfied that he struck his Cane upon the Ground and said Truly I see he that will but stand to the Truth it will carry him out So I passed about in the Country till that day Seven-night and then I came again for we had appointed a Meeting at my Relation's House Now Priest Stephens having had notice before hand thereof had got another Priest to him and they had got a Company of Troopers with them and sent for me to come to them But I sent them word Our Meeting was appointed and they might come to it if they would The Priests came not but the Troopers came and many rude People Now they had laid their Plot That the Troopers should take every one's Name and then command them to go home and such as would not go they should take and carry them away with them Accordingly they began and took several Names charging them to go home but when they came to take my Name my Relations told them I was at home already So they could not take me away that time Nevertheless they took my Name but the Lord's Power was over them and they went away both Professors and Troopers Crost and Vext because they had not their Ends. But several were Convinced that day and admired the Love and Power of God This was that Priest Stephens that had once said of me Never such a Plant was bred in England Yet afterwards he reported That I was carried up into the Clouds and found again full of Gold and Silver and many Lies and false Reports he raised on me but the Lord swept them all away Now the Reason why I would not go into their Steeple-house was because I was to bear my Testimony against it and to bring all off from such Places to the Spirit of God that they might know their Bodies to be the Temples of the Holy Ghost And to bring them off from all the Hireling-Teachers to Christ their free Teacher that had died for them and purchased them with his Blood After this I went into the Country and had several Meetings and came to Swannington where the Souldiers came again but the Meeting was quiet and the Lord's Power was over all and the Souldiers did not meddle Then I went to Leicester and from Leicester to Whetston Leicester Whetston But before the Meeting began there came about Seventeen Troopers of Coll. Hacker's Regiment with his Marshal and they took me up before the Meeting though Friends were beginning to gather together for there were several Friends come out of several Parts I told the Marshal He might let all the Friends go I would answer for them all whereupon he took me and let all the Friends go only Alexander Parker went along with me At Night they had me before Coll. Hacker and his Major and Captains a great Company of them and a great deal of Discourse we had about the Priests and about Meetings for at this time there was a noise of a Plot against O. Cromwel And much Reasoning I had with them about the Light of Christ which enlightneth every Man that cometh into the World Coll. Hacker asked Whether it was not this Light of Christ that made Judas betray his Master and after led him to hang himself I told him No That was the Spirit of Darkness which hated Christ and his Light Then Coll. Hacker said I might go home and keep at home and not go abroad to Meetings I told him I was an Innocent Man free from Plots and denied all such Work Then his Son Needham said Father This Man hath reigned too long it is time to have him cut off I asked him For what what had I done or whom had I wronged from a Child for I was bred and born in that Country and who could accuse me of any Evil from a Child Then Coll. Hacker asked me again If I would go home and stay at home I told him If I should promise him so that would manifest that I was guilty of something to go home and make my home a Prison And if I went to Meetings they would say I broke their Order Therefore I told them I should go to Meetings as the Lord should order me and therefore could not submit to their Requirings but I said we were a peaceable People Well then said Coll. Hacker I will send you to Morrow Morning by six a Clock to my Lord Protector by Captain Drury one of his Life-guard That Night I was kept a Prisoner at the Marshalsey and the next Morning by the sixth hour I was ready and delivered to Captain Drury I desired he would let me speak with Coll. Hacker before I went and he had me to his Bed-side Coll. Hacker at me presently again To go home and keep no more Meetings I told him I could not submit to that but must have my Liberty to serve God and to go to Meetings Then said he you must go before the Protector Whereupon I kneeled on his Bedside and besought the Lord to forgive him for he was as Pilate tho' he would wash his Hands and when the day of his Misery and Trial should come upon him I bid him Then Remember what I had said to him But he was stirred up and set on by Priest Stephens and the other Priests and Professors wherein their Envy and Baseness was manifest who when they could not overcome me by Disputes and Arguments nor resist the Spirit of the Lord that was in me then they got Souldiers to take me up Afterwards when this Coll. Hacker was in Prison in London 1654. Wherston a day or two before he was Executed he was put in mind of what he had done against the Innocent And he remembred it and confest to it to Margaret Fell and said He knew well whom she meant and he had a Trouble upon him for it So his Son who told his Father I had reigned too long and that it was time to have me cut off might observe how his Father was Cut off afterwards being hanged at Tyburn Now was I carried up a Prisoner by Captain Drury aforesaid from Leicester and when we came to Harborough he asked me Leicester Harborough Northampton If I would go home and stay a Fort-night I should
got a little Cheary and over it Many Friends and some considerable Persons of the World have been with me I tired out my Body much when amongst you in England it is the Lord's Power that helps me Therefore I desire you all to prize the Power of the Lord and his Truth I was but a Weak Man in Body when I came away from you after I had been in my great Travel amongst you but after that it struck all back again into my Body which was not well settled after so sore Travels in England And then was I so tired at Sea that I could not rest and have had little or no Stomach a long time Since I came into this Island my Life hath been very much burdened But I hope if the Lord give me Strength to manage his Work I shall work throughly and bring things that have been out of Course into better Order So Dear Friends live all in the peaceable Truth and in the Love of it serving the Lord in Newness of Life For glorious Things and precious Truths have been manifested among you plentifully and to you the Riches of the Kingdom have been reached I have been almost a Month in this Island but have not been able to go abroad or ride out only very lately I rid out twice a Quarter of a Mile at a time which wearied me much and almost tired me My Love in the Truth is to you all G. F. Now because I was not yet well able to Travel the Friends of the Island concluded to have their Men's-Meeting and their Womens-Meeting for the Service of the Church at Thomas Rous's where I lay by which means I was present amongst them at each of their Meetings and had very good Service for the Lord in both For they had need of Information in many things and divers Disorders were crept in for want of Care and Watchfulness Wherefore I exhorted them more especially at the Mens-Meeting to be watchful and careful with respect to Marriages to prevent Friends Marrying in near Kindreds and also to prevent over-hasty proceedings toward Second Marriages after the Death of a former Husband or Wife advising that a decent Regard were had in such Cases to the Memory of the Deceased Husband or Wife And as to Friends Children marrying too young as at Thirteen or Fourteen Years of Age I shewed them the Unfitness thereof and the Inconveniences and Hurts that attend such Childish Marriages And I admonished them all to purge the Floor throughly and to sweep their Houses very clean that nothing might remain that would defile And that all should take care that nothing be spoken out of their Meetings to the blemishing or defaming one of another Likewise concerning Registring of Marriages Births and Burials I advised them to keep Exact Records of each in distinct Books for that only use and also to Record in a Book for that purpose the Condemnations of such as went out from Truth into Disorderly Practices and the Repentance and Restoration of such of them as returned again Also I recommended to their Care the providing of convenient Burying Places for Friends which in some parts were yet wanting Some Directions also I gave them concerning Wills and the Ordering of Legacies left by Friends for publick Vses and other things relating to the Affairs of the Church Then as to their Blacks or Negro's I desired them to endeavour to train them up in the Fear of God as well them that were bought with their Money as them that were born in their Families that all might come to the Knowledge of the Lord that so with Joshua they might every Master of a Family say As for me and my House we will serve the Lord. I desired them also that they would cause their Overseers to deal mildly and gently with their Negro's and not use Cruelty towards them as the manner of some hath been and is And that after certain Years of Servitude they would make them free Many sweet and precious things were opened in these Meetings by the Spirit and in the Power of the Lord to the edifying confirming and building up of Friends both in the Faith and holy Order of the Gospel After these Meetings were over the Vessel that was bound for England not being yet gone I was moved to write another Epistle to Friends there the Copy whereof here follows DEar Friends and Brethren to whom is my Love in that which never changeth but remains in Glory which is over all the Top and Corner-stone In this all have Peace and Life as ye dwell in the blessed Seed wherein all is blest over that which brought the Curse where all Shortness and Narrowness of Spirit is and Brittleness and Peevishness is Therefore keep the Holy Order of the Gospel and keep in this blessed Seed where all may be kept in Temperance in Patience in Love in Meekness in Righteousness and Holiness and in Peace in which the Lord may be seen amongst you and no ways dishonoured but glorified by you all And so in all your Meetings in Cities Towns and Countries Mens-Meetings Womens-Meetings and others let Righteousness slow among you and the Holy Truth be uppermost and the pure Spirit your Guide and Leader and the holy Wisdom your Orderer that is pure and gentle and from above and easie to be entreated So keep in the Religion that keeps from the Spots of the World which is pure and undefiled in God's Sight And keep in the pure and holy Worship in which the pure and holy God is worshipped to wit in the Spirit and in the Truth which the Devil is out of who is the Author of all Vnholiness and of dishonouring of God So be all tender of God's Glory and tender of his Honour and of his blessed and holy Name in which ye are gathered And all who do profess the Truth see that ye Walk in it and in Righteousness and Godliness and Holiness For Holiness becomes the House of God the Houshold of Faith And that which becomes God's House God loves for he loves Righteousness and that is the Ornament which becomes his House and all his Family Therefore see that Righteousness do run down in all your Assemblies and that it flow to drive away all the Vnrighteousness This preserves your Peace with God for in Righteousness ye have all Peace with the righteous God of Peace and one with another And so every one that bears the Name of the Anointed that high Title of being a Christian named after the Heavenly Man see that ye be in the Divine Nature and made conformable unto his Image even the Image of the Heavenly Divine Man who was before that Image which Adam and Eve got in the Fall from the Devil So that in none of you that fallen Image may appear or be seen but his Image and you made Conformable unto him Here Translation is shewed forth in Life and Conversation not in Words only yea and Conversion and Repentance which