Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	word_n	world_n	worthy_a	233	3	6.3454	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

against the myty And when Oliver Cromwel their Servant had grasped the military power in to his hands ther with wrested the Power of the three Nations out of the Parliaments hands who was as the littel Horn spoken of by Daniel the Profet he provyding for their bellys they in outward shew practis cast of not only Pop King but Parliament also and own and addres themselvs to him and his son as their Lord Protector Sereen Hy-nes with dyvers other flattering Blasphemos Nâms and Tytels And when thos caled the long Parliament cam into their seats again they fel in again with them casting of their former Master Sereen Lord Protector And when Charls the II. Son of Charls the I was by another Parliament cald in restored to the Thrón Dominion of his Father he provyding for their Bellys they Readyly swear Allegians Supremacy to him get their on Surplises again fal to reading their Book of Common Prayer and bow and cring to their Idolatros Altars sing Pyp play on their Music in their worship if he wil hav them go bakagain and be reconcysed to their Mother whom themselvs cal the whor of Rôm they wil submit rather then to indanger their Persons or loos their prouision for their Bellys Yet further this old Serpent if it fynd or see away to have as provision for the Belly by a free Contribution hath and can appear as a Pastor of a seperat or gathered Congregation in words and profession declar against conformity to the World its ways and worships and impur communions Yet further seeing a way to go from plàs to plâs and have bak and Belly freely provided for it hath doth transform it self as an Angel of lyt or Minister of Ryteosnes appearing in the Assemblys of the Saints and Children of the lyt intruding into the Declaration of things which they hav not seen felt tasted nor experiensed in themselvs talking of the Salvation of God of Christ of the lyt Spirit and Power of God in the inward parts but by such as truly dwel and walk in the lyt lyf wisdom and Power of God ar al the ways and workings of that old Serpent in such seen felt discerned and judged who are the littel foxes that hurt the vyns with the tender grâps and their mouths by the Power and Wisdom of God must and shal be stoped But in al ages sins the entrans of transgression such as hav bin caled sent forth by the Lord appearing in the evident demonstration of the pur Power and spirit of God to declar his mynd wil unto Peepels the spirit and power of darknes in Rulers Teachers and peepel could never bear with such but hav màd a prey of them counting them as not worthy to hav a being turners of the world upsyd down Pestilent fellows blasphemers such as the land could not bear their words suffering at their hands mok-ing Scorn Contemt Derision Bonds Imprisonment Banishment Spoyling of goods whiping stoning racking Torturing Crucifying Hanging burning And now the switneses prophefying in sak-cloth being neer hand ended the spirit of lyf in mesur entred into the witneses of God they standing on their own feet appearing in the lyt lyf spirit povver of God to vvarn and turn Peepel from the evil of their ways from the darknes to the lyt from the Power of Sathan to know and obey the lyt Christ that spirit and power of God in them the whol body of sin Deth in the general and in ech particuler is moved heerat this causeth siknes to seiz on the hed and pain hevynes to fil heart and is as Mortal and Incurabel darts in the liver causing the old Serpent the spirit and power of darknes in the whol body to plung as Leviathan in the sea who in mesur alredy hath and dayly mor morshal mak it to boyl as a pot of oyntment this is as a flying rowl with the curs entering into the hous of the thief the adulterer and the whor causing the keepers therof to trembel and the strong men to bovv themselvs hed Tayl Branch Root in the houshold of wikednes even al sorts hav a mouth open against such as ar truly sent of God about this work The Potentats King Prinses Rulers of the darknes of this present world may say if peep●l be brouht to Christ the lyt lyf spirit Power of God in them the gift of God of whom the Scriptur saith that he is given of God to be King Ruler Lawgiver to in his Peepel Then they wil com to Knovv the lavv of the spirit lyf in their in vvard parts vvhich sets free from the law of sin and deth to be fellow heyrs with Christ of that Kingdom vvhich is pur Eternal Immortal vvhich fadeth not away and to Rein as Kings upon the Erth siting vvith Christ on his thron svvaying the scepter of Ryteosnes over al his enemys in them in that Dominton vvhich is living Eternal clothed vvith that Rob vvhich is pur undefyled crovvned vvith a Royal Dyadem of pur perfect glory beauty unto such our Crowns Scepters dignitys Lavvs and Rul vvil be rendred burthensom and usles unles it be as a scourg amongst such vvho ar mor bruitish then beasts so that our best and safest vvay vvil be to tak that vvholsom counsel long sins given by honest David that man after gods own heart to kis the Son to bow be subject to Christ the lyt VVisdom Power of God in our own hearts Inward Parts that so in this the day of the Kindling of his vvrath vve may not perish with al the vvorkers of Iniquity and to lay asyd our fading crowns Robs Scepters emty tytels of vanishing honor to sit even with his littel despysed flok to whom the Everlasting Kingdom is bequethed by Christ the eternal Father fountain of lyf wisdom Eternal Power and vvayt to feel his pur povver in us vvho is King of Kings Lord of Lords that so vve may com to hav an Inheritans vvith them that ar sanctifyed in that Kingdom which is never fading and to vvear that Crown and Rôb vvhich is living and pur in that Dominion honour and glory vvhich Man can nether giv nortak away Thos cald the Clergy the vvhol body of them even al sorts of teachers in al forms to the hyest in nam vvithout the povver may say if peepel be brouht to Christ the lyt lyf in them which hath Inlytened every ôn that cometh into the world the gift of God of vvhom the scripturs say that he is given of God to be a witnes in Peepel even his everlasting covenant in the heart inward parts of which al who partak com to know the Lord from the least to the greatest such need not to teach ón another for the Lord that spirit of truth in them teacheth them

gathered thee as a hen gathereth her chik-ens under her wings but thou wouldest not ô that thou hadst known at least in this thy day the things which belong to thy Peas but now they ar hid from thy eys Dauhters of Ierusalem weep not for me but for your selvs sor your children for behold the day cometh that thy enemys shal cast a trench about thee keep thee in on every syd and lay thee even with the ground becaus thou knewest not the tym of thy visitation At the tym of whos suffering soon after as also by the Entrans and prevailing of the Apostacy in the Gentils or Romans the Word of the Lord by the Profet Ioël was fulfil-ed to wit that the Sun should be turned into darknes the Moon into bloud befor the great not abl day of the Lord should com which was fulfil-ed on the Sun Both of the visibl invisibl heven a vail of darknes being drawn over the Lyt Lyf Glory of God in them both which began to com over him in the garden causing that great agony bloudy sweat desyring the Father that if it were possibl that cup myt pas which vail of darknes over him vvas then at the heighth vvhen on the cros he cryed my God my God why hast thou forsaken me And the Moon in him also vvas turned into bloud by their Piercing his Innocent hands feet syd out of vvhich cam forth both Bloud VVater vvhich he that savv bâr record of his record is trû vvherby as in a figur vvas signifyed that notvvithstanding according to their own saying the guilt of his dear pretios lyf bloud myt hav stood unremovably charged on them their children yet in throuh him should that pûr clensing fountain of living water the vertu wherof should wash clens them their posterity coming into it from the guilt filth of al their abominations reconcyl them to God to òn another vvhich Bowels of the lov pitty and mercy of God in him tovvards them vvas mâd manifest throuh him on the cros Christs sufferings and desertion not for his but others sins the just for the unjust in the heighth extremity of his sufferings saying Father forgiv them they knovv not vvhat they do Who 's sufferings vvith that great vail of darknes dravvn over the Lyt Lyf and Glory of God in him vvas not throuh or becaus of any sin transgression or disobediens found in him against his God and Father but it vvas by thrōuh becaus of the sins transgressions disobediens cruelty unryteosnes of the Poepl it being then the hour power of the Kingdom of darknes in vvhich the transgres-ing povver from its first entrans into the World vvas com to its hyest pitch as to the vvhol body the povver strength of the seed of the old Serpent being unyted combyned in both Iew and Gentil against that Innocent pur Lyf Seed VVisdom Power Lyt Glory of God vvhich in and throuh him appeared and vvas manifest vvherby the shepherdvvas smit-en even the man vvhich vvas his fellow the sheep scattered and he bearing the sins and transgressions of many in his body on the tree vvas numbred vvith transgressors mâd and reputed as accursed the end of Christs sufferings suffering under their unjust and cruel wils and laws the Iust for the unjust That so thos vvho by their disobediens transgressions vver justly lyabl to the Cros condemnation of the most just and ryteos Law of God aliens enemys in their mynds against God him by vvik-ed vvorks myt receiv forgivnes of sin an inheritans vvith them vvho are sanctifyed and be reconcyled to him and ôn to another and mâd partakers of the Ryteosnes of God in him And soon after his deth was the Moon to wit the whol body of the Iews turned into bloud also The Judgment exalted which appeared in tho● great destroying wars enmitys destructions and desolations vvhich wer amongst them ôn against another vvhich just and ryteos wrath and vengeans of God on them declared against them throuh Christ and the Profets vvas fulfil-ed by the Romans vvhom God suffered to com on them and utterly to destroy and overturn their glorios City Templ Priest-hood Government disposses them of the good land leading them captyvs into dyvers other Cuntrys in which they stil remain scattered up and dovvn ár mâd a scorn a derision a by-word among the nations under the ours unto this day and as for any outvvard visibl or Erthly power dominion they shal never mor be restored to the exercys of it but according to the prayer of Christ the promis of God throuh the holy Profets recorded in the Scripturs of truth if they abyd not stil in unbeleef they shal be re-in-grafted into the good oliv tree mâd again partakers of the bles-ed Root and Fatnes therof and God vvil povvr on them the Spirit of grâs and supplication and they shal see him in them vvhom they hav pierced not only in that Innocent ôn vvhom they vvith cruel hands murdred and crucifyed on a cros vvithout the Gâts of Ierusalem but also in themselvs by their Rebellions and disobediens against the motions dictats of the sâm living vvord of Faith Lyt lyf and power of God in themselvs and shal mourn for him as ôn mourneth for the los of his first born Son and God vvil vvryt his púr law of Spirit lyf in their hearts and invvard parts and be their God and they shal be his Peepl and becom Citizens of the new Ierusalem vvith the chosen generation the Royal and everlasting Priesthood fellow theyrs vvith the truly nôbl seed in that Kingdom Glory Dominion vvhich is pûr Eternal and be redeemed from that Scorn Reproach Contemt Captivity and curs under vvhich they novv âr At the sâm tym also was a vail of Darkness drawn over the sâm lyt lyf glory of God which is in the Son of the visibl heven so that Darknes was over al the Land from the sixth to the nynth hour wherby as in a figur was sórshewn the fa●ing away Apostacy of the Gentils or the Romans which Apostacy had its Entrans Growth Fulnes in the Opening Sounding Powring forth of the second third fourth Seals Trumpets Vyals wherby a vayl of gros Darknes cam over that Pùr lyt Lyf Glory of Christ which was in mesur manifested shyning forth in throuh them therby crucifying to in themselvs the Son of God afresh put-ing him to pen shâm having murdered slayn the Lyf of Christ that just ôn in themselvs they stretched forth their hands in ways of Persecution Cruelty Murder against the appearans of the sâm Pûr Lyt Innocent Lyf Glory of God in others til they becam Drunk with the Bloud of the dear Innocent Saints Martyrs faithful VVitnes-es of JESUS so that the Sun

even such as profes to dwel walk in the pur Eternal lyt and lyf of God in them thus saith the Lord God al Assemblings which ar not in my pur Nâm which is lyt al Declarations Invocations or Intercessions which ar not from the tru pur movings and dictats of my put Fower Spirit ar but a stink in my Nostrils thô words of truth yea tru words may be uttered forth Such ar they who run without being sent by me saith the Lord Thes ar the offerers with strangfyr this is the going up by steps unto the Altar of God which discovereth the Nakednes the noys of the hammer in the building of the Tempel which was forbiden and the stretching forth of the hand to stay the Ark which was rewarded with Deth and althuôh such strangfyr Kindlers may for a tym walk in the sparks of their own Kindling yet in the end this must be their portion from me saith the Lord even to ly down in sorrow Thes ar they who in Nam Profession words would seem to giv forth out of their earthen vessels the tru tresur which floweth from the streaming forth of the pur river of the water of lyf Eternal Butar found only to be sailing in Gallys with Oars and in gallant Ships driven with fiers Wynds artificial sayls and other cunning Artifices eloquent Oratory framed in their own strength wisdom which as a plesant Pictur they hold forth for others to behold her be affected with in whom the mistery of iniquity is wound up to the hyest pitch who ar even the most beautiful painted ha●lot even Sathan trans ormed as an Angelo lyt appearing through them as Ministers of ryteosnes and lyf who ar really but the Ministers of sin Deth whos reward wil be according to their works but the least tru birth of pur lyt lyf can feel discern tast and savor the differens thô not abel to utter forth the sam in words and the day of the Lord which is now com wil be upon al such cunning Artificers eloquent Orators on the Gallys and gallant Ships in which they sayl with al their painted plesant Picturs Their mouths must wil be stoped for al flesh must now be put to sylens be●or the Lord and the Lord alon exalted in this his glorios yet most dred●ul and terribel day in throuh and over al. The vayl of the Tempel must now be rent from the top to the bottom even the vayl of covering which is overal flesh must now be removed no covering shal now be abel to hyd any from the Ey which is pur but only what is of his own pur Povver Spirit the most bâs weak lovv foolish things of God must novv be set a top of the hyest Mountains even upon the hed of the most glorios strong vvyse est of Men Eternal Glory living pur prayses be to his Nam alon vvho is vvorthy overal forever mor. Further mor●they to wit thy Clergy or spiritual men so caled ó Christendom being ignorant of alienated from the spirit of Christ in them which alo can màk a tru seperation from the world and crucify the fpirit therof with the Affections and lusts in màl femàl they hav erected to them felvs fayer and sumptuos buildings caled Abbys Cloysters Fryerys Nunnerys compasing them about with hy wals in habiting many tog●ther in them under a fals shew and pretens of seperation from the world its lusts wiked ways and practises and to be wholy devoted to the ervi of God al their days whylst many of themselvs liv ther at eas ●n the flesh lyk filthy drous pa●●pering their bellys dayly with delitios ●ar living in plesurs and in the lu●● and carnal desyrs of the flesh inordinat affections therof oftentyms secretly murdering the fruits of thôs carnal lusts plesurs which they exercys ôn with another And being voyd of the tru learning of the Father which maketh men tru Ministers of Christ ered from the Spirit of truth which is the tru Original of the Scripturs of truth which only can open the mynd of the Spirit Mystery of godlynes therin declared They hav gôn to Schools Vniversitys and ther for Mony hav learned acquyred Parts Tongu's Arts in their own faln VVisdom And so hav limited fitnes to be Ministers of Christ ability to teach others only to such as by Bodyly Payns Study Industry hav learned of men to speak or read Hebrew Greck Latin c. caling thos the Original the letter of the Scripturs the Word of God wheras the Word of God is that which livs abyds for ever neer in the Mouth and in the heart that al may hear it obey it And so having slayn that just ôn in them crucifyed the Son of God a fresh unto themselvs put him to open sham by their Antichristian filthy abominabel Spritual whordoms Abominations They Pylat lyk set their Tongus To wit Hebrew Greek Latin abov the only tru hed Christ Iesus the Lyt VVisdom Power of God in màl femâl Who being crucifyed slain lying as Ded in a Sepulker in thee O Christendom they to wit the Clergy so caled ca us the Potentats Prinses Rulers to mâk bloudy cruel laws the execution wherof becam as a great ston upon the mouth of the sepulker to keep him if possibel for ever from rysing any mor in thee thy inhabitants O Christendom seting the Soldiers your Military Power to watch keep down destroy the least appearans of him in any Further môr themselvs yee the Potentats Kings Prinses Rulers their and your Predecessors being ignorant of the tru Cros of Christ which every tru Christian ouht dayly to tak up follow Christ in which cros crucifyeth the flesh with the affections lusts therof in màl femâl destroyeth that unnatural Bloud thirsty Spirit of enmity which is in Man-kynd against God ôn another yee hav caused to be mád many flowish Croses of Gold Silver Bras Yron VVaod Ston which yee in your Idolatros Spirits carry about you hang sit up in your houses a rop of your Mal-houses or Idol Tempels in your Courts ' Markets Streets Hy ways to which Peelel both Hy Low Rich Poor smal great Màl Femâl hav yet do bow do Reverens unto them And not knowing what the tru Imag of God Christ is nor the vertu fellowship of his sufferings by a Holy Conformity unto his Deth participation of his pur Divyn Natur lyf in the inward Man living the lyf of God in this vvorld in the dayly exercys of tru vvisdom Ryteosnes and holynes which renders al vvho truly know and enjoy it to be the tru imag of God and Christ Jesus vvho vvas the expres imag of the father yee with your predecessors hav màd

Father to be Gods salvation in the ends of the Erth even the way the truth and the lyf in Mâl and femâl to lead out of stryf and discord up to God in vvays of lov truth peas and ryteosnes whol Christendom is becom lyk the Raging sea tos ed to and fro vvith every vvynd of Doctrin runing al on heaps contending and quarreling ôn vvith another about emty nâms ways forms professions in Religion ôn sort or sect crying lo heer another lo ther a third this is the way being al of them strangers aliens enemys to the Power Spirit of God in themselvs in his Peepel Ignorant of him who is the former of al things and is without form was befor al forms or visibel appearances and abyds the sâm vvhen they hav their end vvrangling and contending about outvvard bred and wyn and water Baptisms and Carnal ordinanses which wer figurs in their tym but the living bred of God vvhich cometh dovvn from heven in his saints and the Pur Wyn of the Kingdom of God vvhich refresheth and norisheth the lyf vvhich is pur eternal and Immortal of God in the Imvard parts is not truly fed on or drank of by them And the ón Baptism vvhich saveth even the pur living water of lyf which clenseth washeth the Inward man and sprinkleth from an evil consciens is not known felt or truly Experiensed in them Betwixt thos two to wit the Beast fals Profet the Civil Ecclesiastical Power so caled hath the lamb slayn from the foundation of the world which lyeth in wikednes bin crucifyed afresh as betwixt two theevs the ón being accuser the old accuser of the Brethren the other Iudg the third to wit the Military Power the executioner which is the Barrabas vvhich they hav chosen in rejecting crucifying of Jesus by vvhom al the Insurrections Murders divydings of his garment to wit the creation into particular Intrests casting lots on his vestur hath bin don commited sins the entrans of transgression to this day vvhos practis hath bin stil is to Rob spoyl plunder the nations of their tresurs fruits of their labors to uphold themselvs in pryd lusts eas Fulnes cruelty oppression over the Nations under fals pertenses of protecting teaching them in vvays of Peas ryteosnes and salvation Thes ar the Phisicians of no valu the Nations hav bin the woman vvith the bloudy Issu that hath gon to them for help cur but notvvithstanding vvel ny al hath bin spent on them the bloudy Issu hath not bin healed but rendred by far the mor Incurabel but blesed be the Lord the vvoman hath now met vvith Jesus the good Phisician goten a touch of the hem of his garment feels in her self the healing vertu the Bloudy Issu is in mesur stayed vvhich blesed healing vertu shal not ceas vvorking til it pas throuh the vvhol body of the Creation and the cûr and redemtion therof be compleated the thre that beare Record in bel Thes tovvit the Dragon Beast fals profet àr the three that bear record in Erth and hel vvhich ar ôn and Agree in ôn to vvit the Spirit of the old serpent in man its corrupting of Man-kynd its cursed fruits and operations throuh Man kynd And heer may be noted that which I may cal the living or essential differens betwixt the living tru Lord God the Devil the old Serpent the God of the World about which the learned Disputers eloquent Orators Comentators in the Spirit of the World hav bin so long Disputing contending and wryting larg Commentarys Contradictory ôn to the other But having nether the Key of David nor the Heffer of Sampson to Plow with could never truly open or unfold the Matter and al thô they hav mâd ûs ' of the Words of the Holy Men of God recorded in the Scripturs yet ar they therin found fals witneses being strangers aliens from that Holy Pur Spirit Lyt Wisdom of God in the Holy Profets by which they spâk and wrot The living tru God is that Eternal Pur Spirit of Lyt Lyf Wisdom Power which hath its being in of its self and was befor al Creaturs visibel and in visibel wer is the lyf former fulnes end of them al abydeth the sâm when they hav their end But the old Serpent the Devil the God of the World was not befor things visibel and invisibel wer but was màd manifest in tym throuh matter form and is not but by and throuh matter and form and ceaseth to be when they hav their end in every particular towit the Spirit of that old Serpent the carnal covetos mynd with the law therof which hath its Seat in the members the Erthly or sensual part of Man-kynd which is the Woman that was deceived first in the transgression both of mâl femâl which is Deth Hel a Devil in al in whom it dwels reins even the Kingdom and Power offin darknes the seat and Thrôn of al Iniquity and al who in that Spirit and Power Exercys Rul and Dominion ever others ar a hel of Devils and tormentors to them which is the Spirit of the Beast in Man-kynd that goeth downward and renders al in whom it Dwels ruls to be the Seed and Children of the Devil that old Serpent which is mor subtil then any beast of the field which the Lord God hath mâd whos curs and portion was is for ever shal be on their Bellys to go to eat dust al the Days of their lyf but the lyf which is pur of God in Man-kynd is not up held by bred alon but by the pur Word of the Lord of lyf and Power in the inward parts doth man liv whom God is now restoring and redeeming again up into himself to Partak o● his own pur Divyn Natur and fulnes and to bear his Imag to the injoyment of the gift which he freely gav to the Children of Men whom the Lord wil again Crown with his own pur lyf Plas in Eternal Dominion over the works of his hands The Son is in mesur risen and the day com in which al the devouring Beasts of Prey shal ly down in their dens sleep a perpetual sleep man goforth unto his labor until the evening from under the curs Power of transgression sin Deth hel in the blesing of Eternal lyf pur lov Peas Ryteosnes for ever mor. And so having slayn the Innocent murdered and crucifyed the just to and in themselvs the tru Lord and heyr of al cast him out of his inheritans and possesed themselvs therof they contryved hovv to mâk sur the possession therof to themselvs theyr heyrs and Successors in that Serpentyn Murderos oppresing Spirit Power if possibel to al ages generations And the woman the Ecclesiastical Power being deceived first in the

with the sam glory which he had in with the Father befor the foundation of the world which lyeth in wikednes began And as the natural Body of Christ is but òn so the lyf spirit or soul which is the Spiritual Body is but ón also throuhout the whol Body The whol creation is the body of Christ. every living member therof which is God manifest in the flesh The sâm Eternal lyf pur Power which giveth being and form to ôn Cretur giveth form being unto al not only to in Man-kynd but to and in every Cretur so that the whol is but ôn Body filed acted by ôn soul guyded governed quikened by ôn Eternal Spirit which ar ôn and agree in ôn in him who is the incomprehensibel Lord God Omnipotent the Eternal Fountain and fulnes of al and heer in is seen that imaginary faith of a God-hed comprehended in three Persons for according to their own apprehensions a person being a body in conjunction with a soul then it may be affirmed that ther ar as many Persons comprehended in the God hed as ther ar Kynds of living Creturs and distinct Creturs of every Kynd which ón Body with the ón soul acted and governed by the on Eternal quikening Spirit is the ón only Son of God which cam out of the bosom of the Father in whom he was is ever shal be wel pleased and as the Father hath lyf in himself so hath he given the Son to hav lyf in himself to every living cretur or member in him to hav lyf in it self both in the natural spiritual body the lyf of al in the seed preserved as Christ who is the eternal quikening Power to in the seed both of the natural spiritual body appears so do they al appear with him in tru Pur glory the communication of the vertu of the eternal quikening Power to in the seed both of the Natural Spiritual Body is throuh the cros of Christ which to in the seed of the natural body is communicated throuh natural sensibel visibel things to wit Winter Summer heat cold seed tym harvest hunger food thirst drink Nyt Dây motion rest But to in the seed of the Spiritul Body after a Spiritual and invisibel manner either secretly in the Reyns heart and inward parts or throuh erthen vessels which he hath filed with that tresur a dispensation therof comittent to them which is the Spirit of Prophesy a ded becaus of transgression which shal ceas fayl as into the everlasting Covenant Man-kynd is brouht which Communication of the vertu of the Eternal Power throuh the cros to and in the seed of the Spiritual Body answereth Spiritually to al the dimensions therof to and in the seed of the natural body which ar al of them as truly necessary to the being and welbeing of the seed and lyf of God the ôn as the other both in the natural and spiritual body and as desyr fayls in the on the natural body returns to the Erth and the spirit to God that gav it and as desyr fayls in the other such becom ded whyl they liv which cros is the everlasting covenant o God to and with the seed his own lyf both in the natural and spiritual body which in ôn in and throuh the whol creation and every living cretur therin contained only differing in degrees and manner of working and operation And for an assurans of his faithfulner in making good the covenant on his part to the seed in the natural visibel body he hath given an outward or visibel syn or token plasing his Bow in the clouds of the visibel hevens And to the seed of the invisibel or spiritual body he hath given an invisibel or spiritual witnes or token to wit the lyt which shyneth in the dark plàs in the inward parts the faithful tru witnes of God the word which liveth and Abydeth for ever neer in the mouth and in the heart concerning which the covenant Promis of God is that it shal not depart out of the mouth of the seed nor of its seeds seed for ever even so long as the Sun and moon endureth And heer I Judg it expedient further to declar that I do not herin ether deny or under vallu ether the person work or Son-ship of Iesus Christ that just and innocent ón who witnesed a good confession befor Pontius Pylat But what the holy Profets Apostels declared recorded in the spirit of truth concerning him I do own acknowledg to be tru do heerby affirm that the sam eternal Pur holy Innocent lyf fulnes of God which dwelt bodyly in him was the lamb which was slayn from the foundation of the world which lyeth in wikednes the holy seed of the woman to which the covenant of God is màd in which al the Promises of God ar yea and Amen in which al the familys of the Erth shal be blesed the lamb of God that taketh away the sins of the world the Shylo into whom the gathering of the Peepel shal be the Alpha and Omega the begining the end of al the works of God without begining of days or end of lyf who was is is to com abydeth the Sam for ever world without end and that he cam out of the bosom of the Father in whos mouth was found no guyl in whom the temter nether had nor found any Plàs was the first begoten from the ded the first born amongst many brethren the Author and Captain of eternal salvation who pased the tym of his so journing on Erth in that mortal body in the Pur fear lov of God faithfully finisingh the work given him by the Father to do in the sàm eternal Pur spirit offered up himself unto God without spot returned into the bosom of the Father innocent holy harmles undefyled as he proceeded càm forth from the Father And as concerning that body of flesh in which he appeared this I say as himself also testifyed that the flesh profiteth nothing but it is that eternal word of spirit and lyf which was màd manifest in throuh that body of flesh was and is the wisdom and Power of God to salvation in al them that beleeved and that he had power to lay it down and tak it again and did lay it down upon the cros and took it again out of the sepulker and in it was received by a cloud out of the syt of his discypels and according to the scripturs this I say that the things which ar seen with the outward or visibel ey ar but temporal and fading but the things which ar not seen they ar eternal Nòn hav advantag by the deth of Christ but such as partak of his Lyf And as concerning what was don said suffered by the lyf wisdom and Power of

God in by and throuh that Erthen vessel non hav any profit or benifit therby but only such who com into a participation of the sam eternal lyf and purfulnes of God in them selvs which was in him The next stal is their Altars or communion tabels vvher they administer an invenrion of their own brains vvhich they cal the Sacrament of the Altar or communion or the Lords supper in vvhich they mak ûs of bred wyn vvhich after the Priest hath said his Charm of Sorcery and witchcraft over cald consecration they affirm that the substans of the bred wyn is departed that their remaineth nouht but Accidents and that under thos Accidents is the Sàm body bloud of Christ vvhich vvas shed crucifyed on à cros vvithout the gats of Jerusalem being ignorant that the substans not only of bred vvyn but of every cretur is no other then the only living tru Lord God so that by their own confession that vvhich they receiv in their Sacrament is only Accidents without substans and verily as to them so it is for they feed on ashes a deceived heart hath turned them asyd Others ther ar who thô they hav not such a heap of lys and ceremonys about the administration of it yet ar they in it acted by the Sâm spirit in the ground althô they affirm not that it is the sàm body in which the Son of God suffered deth without the gats of Ierusalem yet after they hav said their charm cald blesing the bred they look on it as somwhat mor then it was but what they cannot wel say caling it a supper when many of them receiv it befor they hav eaten their own dinners affirming it to be the communion of the body bloud of Christ when as to them its only a Tabel of such as eat drink unworthily they not discerning the Lords body so becom guilty of the body bloud of the Lord. Wheras Christ Iesus in the s●m nyt in which he was betrayed took bred blesed it brak it gav it to his discypels saying tak eat this is my body which is given for you do this in remembrans of me and lykwys the Cup saying this is the new Testament in my bloud which is shed for many and this was befor he had suffered deth in that body throuh which he spak unto them mark that and the Apostel said that the bred which they brak was the communion of the body of Christ and the cup of blesing which they blesed was the communion of the bloud of Christ and that so often as they did eat of that bread he said not ons a week month or year but so often as they did eat drink therof they did shew forth the Lords deth til he cam to wit his deth in the creturs received in the tru hunger thirst of the tru discerning and worthy receiver til he appear in the vertu of his own lyf blesing and lov in and throuh the creturs received to norish and refresh the sam in every tru discerning and worthy receiver for it is no other then the lyf of God which tasteth deth in ôn Cretur to refresh norish uphold the sá m in another herin he tasteth deth for every man is the savior of man beast which is the word of his eternal wisdom Power by which he upholdeth al things That which norisheth and refresheth and that which is Norished and refreshed is ôn in every tru discerning and worthy receiver as he that sanctifyeth and they who ar sanctifyed ar of ôn The other stals ar their Desks pulpits wher in sted of speaking as the orakel of God preaching the everlasting gospel according as they hav seen felt tasted experiensed in them selvs and praying as the Pur spirit of the Lord giveth utterans they utter forth the imaginations of their own brains filing the ears of the Peepel with ●abels storys of lying syns and wonders gathered out of the wrytings books of such whom they cal antient Fathers Poets hathen Philosophers Commentators with their own imaginations from the scripturs perverting them to their own others destruction intruding into things which they hav not seen using som words of Hebrew Greek Latin somtyms in their preaching in imitation of thos tongu's which wer ons appearing as a gift in amongst the Apostels for a syn unto them which beleeved not that so as the speaking in dyvers tongu's languages becam ons a divyding and confounding curs amongst the builders of Babel in the fal so to and in the Apostels it becam a gift of God or syn to such as beleeved not that they myt be brouht again out of the curs out of the many tongu's and languages to learn and speak the ôn pur languag ' And in sted of praying by the motion and help of the pur Power and Spirit of the Lord in them which is the only Advocat vvith the Father who eyer livs to mak intercession in and for the Saints according to the wil of God they read utter forth many vain repetitions which they cal Masses Ave Marys Pater nosters Creeds Common Prayers out of their divyn Servis books Directorys c. With the blynd dark conceptions of their own hearts brayns caled Extemporary Prayers thinking as their predecessors fór fathers the Scrybs Pharisees Hypocryts of old to be heard for their much babbeling in sted of singing in the Spirit making sweet melody to the Lord in their hearts they hav several sorts of Music with singing men boys to mak a noys after the manner of the hethen of old when they sacrifysed their children throuh the fyr unto devils Others ther ar who sing and caus others to sing the saints words and conditions in rym or meeter many of them being ignorant that therin they do evil offering the sacrifys of fools For for any ôn or mor together to sing as prayses unto God in the vvords of the saints or Profets left upon record and say that God is their Ryteosnes and that he hath pluked their ●eet out of the myer set them on the Rok established their goings or that ther is no rest in their bôns by reason of their sins that they water their couch with their tears their skin is as a bottel in the smoak or that the law of Gods mouth is dearer to them then thousands of Gold and Silver Sweeter then the hony or the hony comb as a Lanthorn to their feet lyt unto their Paths their ey not lofty nor their heart hauhty but that their souls ar as weaned children c. VVhen they ar such as liv in vanity Pryd and mâk a scorn and a derision of such as vvalk in the lyt mak the eternal word or spirit of the Lord in them their guyd leader and teacher and mak it

in which they also must receiv the just ryteos reward of their doings from the ryteos Lord God omnipotent the hand of the Lord is smyting at al your dishonest gain VVo misery weeping bitter howling lamentation must now be dayly mor mor your portions deth and withering is now seizing on you which shal continu until your ships shops Ins victualing-houses fayrs marktes weihts and mesurs ceas to be frequented or mad ùs of The Lord wil recover his corn wyn wool and flax even al the stors of his hous out of your hands and wil feed cloath his houshold himself and giv them food rayment in du season and in du proportion al who shal put●r ôr ether on their baks or into their bellys shal receiv in themselvs the just reward of their own shâm and folly from the Lord God Thy several Nations Kindreds Tengu's and Languages ar as the dispersed divyded and confounded builders of babel as so many several fields over grovvn vvith brambels bushes bryars and thorns abounding bounding in al manner of the cursed fruits of the seed of the old serpent redy ryp to be cut down consumed by the vengeans of the eternal fyr of Gods just Ryteos wrath vengeans which is now broken forth on them and shal dayly môr and môr be revealed from heven against them Thy whol body even hed and tayl branch and Root rulers wariors priests pe●pel by low rich poor bond and free great and smal mâl femal even al under the dragon's beast's fals profets spirit Power ar a corrupted loathsom defyled body of sin deth even the body of that beast which Daniel in the spirit of prophesy saw which is now to be slayn and his body destroyed and given to the burning flâms by al which it hath doth appear that great hath bin is the mystery of Iniquity to wit the old serrpent the God of the world the devil mâd manifest in flesh novv Judged and condemned in the put Povver of the eternal spirit seen and comprehended by Angels beleeved on vvorshiped in the vvorld by al whos nâms ar not writen in the lambs book of lyf and novv thrusting dovvn to everlasting sham contemt suffer the vengeans of eternal fyr vvher by the habitabel parts of the erth hav bin the cros on which the lamb slayn from the foundation of the world vvhich lyeth in wicdednes hath bin crucifyed and mankynd ground throuh vvo misery grief and pyan as betwixt the nether and upper milstons to vvit that cursed cruel oppresing helish power dominion which hath bin stil is exercysed over man kynd by such as hav stil do rûl over them in the spirit and Power of the old serpent the devil as the Nether mil-ston And thos just ryteos Judgments tribulation wrath of God which hav seized on body soul spirit of every particular that hath don evil as the upper milston So that the Eden of God hath bin mâd as a desolat wildernes the hous of liberty freedom a hous of misery thraldom cruel bondag the Tempel and seat of God the synagogu ' of sathan even the thron and seat of the Man of sin siting in it as God the hous of prayer A den of murdering thievs Robers and the garden of the Lord a field of bloud and murder But the voys is go● forth from the Lord God whos vvords ar spirit lyf and Power for Mans return and as Man-kynd coms to inclyn the ear and heart to hear and obey the reproofs of instruction in the inward parts which is the way of lyf and door of Eternal salvation the vois of this cursed mil shal ceas and the nether ston ther of be cast into the bottom of the Sea never to arys mor and the upper ston in mercy and lov by the Lord be removed and so the field of bloud cruelty shal be com the garden of the Lord in which Man-kynd shal dwel walk reconcyled unto God ôn to another unyted together in the everlasting bond Covenant of pur lyf lov Peas Ryteosues never mor to be forgoten the den of thievs a Hous of Prayer to al Nations Generations the Thrôn seat of the Man of sin the Tempel seat Thrôn of the living and pur God the Hous of misery thraldom bondag ' the plâs of the glorios Manifestation injoyment of the glorios freedom liberty of the Son of God the desolat VVildernes shal becom the Eden of God Throuh al which Man-kynd hath yet mor perfectly shal experiens the differens betwixt the cursed fruits of the ways of his own choys and the sweet plesant blesed fruits of abyding in that stât of pur Lyf Lov Peas Ryteosnes Dominion over the works of Gods hands in which he was plased befor the entrans of sin transgression to which Christ the Lyt Wisdom Power of God in mâl femâl is now redeeming restoring Man-kynd again into VVherfor o thou Leopold thou o Póp of Róm al yee Kings The Body arrained Prinses Rulers Governors with al in Power under you of what degree rank or order soever whether Military Civil Spiritual or Ecclesiastical so caled al yee Peepel hy low rich poor bond free smal great mál femâl even the whol body of thee O Christendom with al the Dominions Territorys to thee belonging every particular Person comprehended in them who ar under the Command Government teachings of Man summoned to Answer she charg Stand up see what thou canst say forthy self as to this charg of by cryms great provocations bloudy abominations which on the behalf of God his crucifyed Son his grieved Spirit his murdered Saints his burdened cruelly oppresed Peepel is now prodused against thee For to the Bar great Tribunal of the Living Eternal Ryteos Just Pur Powerful Lord God omnipotent Who is a consuming fyr everlasting burnings to al the workers of iniquity art thou now brouht And strong is the Lord God who judgeth thee his most Ryteos wrath plagu's vengenas thou canst not escap out of his hand non is abel to deliver ther. If thou seekest to justify thy self plead not Guilty Thou canst not ansvver ôn of a thousand Thy abominable Exces Pryd Exces Pryd c. Drunkenens Gluttony Ambition testifyeth against thee to thy very sâs In thes thou art seen known a far of in the many varios vain fashions of attyr deked vvith costly vain Lyr needles ornaments vvith thy stout lofty looks countenanses speeches deportments carriages Cruelty Oppression If of cruelty oppresion thou vvouldst clear thy self even a numberles number of vvitneses bear testimony against thee tovvit the Groans general complaints crys of al sorts of Peepel Nations

them as so many sorts of incarnat Devils in their Military Civil Ecclesiastical Powers so caled ryding on the Nations Robing Spoyling and plundering the peepel of their Estats tresurs and fruits of their Labors at their own cursed wils and plesurs to uphold and maintain them in pryd deceit eas fulnes and oppression over the peepel causing also their Bloud as a continued Issu to run sorth to fulfil their cursed vvils and plesurs as also the Dear Innocent Saints Martyrs faithful witneses of Iesus vvho throuh ages and generations past unto this day hav born their Testimony against their vviked vvays and practises Which Spirit and povver must novv be cast into the Lák of Eternal Perdition Destruction and suffer the vengeans of Eternal fyr and be limited and chained dovvn in the Bottomles Pit in every particular out of vvhich it aros and the smok of the torments herof to ascend up for ever mor vvhich is the second Deth even the Hel of Hel. Furthermâr the Apostel told them to whom he wrot that they could not be partakers of the Tabel of the Lord the Tabel of Devils reproving that disorder exces with was amongst them in eating and drinking for which caus many becam weak and sik The Tabel of the Lord what how it bec●●●s a curs and fala asleep for the Tabel of the Lord to wit the varios Kynds stors of provisions which the Eternal Power the Father of the houshold doth dayly produs giv freely forth to feed and sustain Man-kynd and every Cretur becoms a trap a snar a gin a Curs even a Tabel of Devils unto in such as eat drink therof in exces to the satisfaction of the carnal mynd the inordinat desyrs of the flesh And as concerning the fellowship conversation of Devils it was springing up amongst them and therfor the Apostel exhorted them to whom he wrot to hav no fellowship with the unfruitfal works and workers of darknes saying that it was even a sham to speak of thos things which wer don of them in secret but al things reprovabel said he âr mâd manifest by the Lij● Which cursed Spirit of Apostacy having thus taken plàs Rooting in amongst them in the Apostels days hath grown and spred it self in and over al Christendom which hath rendred Christendom in their Military Civil Ecclesiastical Powers to be the Thron Seat of Iniquity of Belzebub the Man of sin a habitation of Devils the hold of every Foul No● ysom Spirit a Cag of every unclean hatful Bird which must now Receiv the Reward of Devils even Destruction and perdition from the presens of the Lord from the glory of h s pur power who is now risen in his holy Tempel to shak terribly the Hevens the Erth not only in Christendom but in al nations that so what is shaken may be removed and that which cannot be shaken may remain and shyn forth in its pur natural and proper glory and Beauty al the works of God becom as a wel formed harp with every string wound up to its du proper pitch on which the Lord God may forever Delyt to màk sweet Melody unto himself they in him forevermôr So that this Spirit of Apostacy faling away from the tru christian faith lyf took plàs rooting first in the Elders teachers of the flok which cursed seed grew spred it felf in and throuh them over al Christendom the whol being on s comprehended in the Church of Rôm subjected under that fals hed universal Bishop or Pôp so caled and took hold and brouht forth its cursed fruits among al Nations Kindreds Tongu's Peepel of every Ranks degree order from the Hyest to the Lowest hath had its Rooting Growth Fulnes even in a most abominabel mistery of Iniquity Corrupting the vvhol Body of Christendom so that in sted of being a pur chast virgin fit to be marryed to the Lamb and becom his faithful Spous she becam a defyled strumpet even in her beginning bruised the Brests of her virginity by harkening to and obeying the voys of the old Serpent that adulteros Spirit in her so becam a harlot and grevv to be the Mother of harlots and abominations of the Erth vvith vvhom the Emderors Kings Prinses Rulers Peepel of al Ranks and Degrees Mal Femal hav comited Spiritual fornication and bin mâd drunk vvith the cup of her Abominations and she hath sit as A queen upon many waters vvhich ar Peepels Kindreds Tongu's Nations being màd drunk vvith the Bloud of the Profets Saints Martyrs of Iesus even in her skirts is found the Bloud of al that hav bin slayn upon the fàs of the Erth. Thus this cursed Seed of the Serpent having taken plàs and Rooting did gradualy grow and spred its self dayly and as it grew spred and prevayled so the tru pur Seed of God towit the Seed Christ in Màl Femâl was oppresed kept under brouht into Bondag as the cursed fruits of the Seed of the Serpent appeared wer brouht forth so the blessed fruits of the tru pur Seed of God the truly Nobel plant of Gods Renown in mâl Femâl withered decayed and that pur fresh appearans of the truly excelent Glory which was in mesur as a dew from the Lord God of heven upon the Church of the Romans did by degrees depart and utterly wither away throuhout Christendom The Apostacy first entring the fals teachers thó on s trû having freely received from them over spued the body So that wher as in her virginity the Elders teachers wer tender cârfulover the flok of God to whom the câr therof was comited not by constraint but wilingly not for filthy Luker but of a redy mynd not as Lords over Gods heritag but as Holy good exampels to the flok freely communicating their Spiritual things partaking in lov of the Peepels carnal things who having food rayment had learned therwith to be content yea Holy Paul wrouht with his hands that so the Gospel myt not be Burdensom or chargabel to the Peepel But that covetos Spirit vvhich is the root of al evil being thus crept in and having taken plàs in som ther soon appeared such amongst them who wer not wiling to communicat freely of what they had freely received of God but throuh covetos practises souht to màk a gain of the flok going in the vvay of Balaam for gifts and revvards having Mens Persons in admiration becaus of Advantag imbrasing this present World loving to hav the preheminens and so being faln under the Spirit of deceit in themselvs grevv dayly vvors and becam deceivers of others by good vvords and fair speeches deceived the hearts of the simpel causing many others to bovv and submit to their covetos ends and to follovv their vviked and pernitios vvays by reason

of vvhom the vvay of truth vvas evil spoken of vvhich cursed Spirit taking hold of the flok also many appeared vvho vvould not endur soünd Doctrin but after their own lusts gat to them selvs heap● of sals Teachers turning away their ears from truth unto fabels And so it cam to pas by degrees that such as refused to answer their covetos desyrs and to put into their months they prepared war against them counting them enemys to the ministry of Christ to be against the propagation of the gospel such as bòr Testimony against refused to follow their Pernicios ways Practises wer counted Erronious Enemys to the church good order so truth the followers therof got the Nams of Error heresy Non conformists disorderly Persons And Deecit Error the Practisers therof assumed to themselvs the nams of holy church tru Christians ministers of Christ in their own faln wisdoms set up On amongst them as chief Father Overseer or universal Bishop vvhos successors wer stil ar caled Christs Vicars Peters successors hed of the church and Póps whos Personal seat is ROM but his spiritual seat the Peepels Kindreds Tongu's Nations who in the whol Body of them caled the Clergy throuhout Christendom ar the woman that great City that hath yet Doth rul over the Kings of the Erth so proceeded to erect Counsels and Synods in them to mak many unryteos and Antichristian Laws Decrees which they cal Spiritual Holy Canonical Orders of Holy Church imposing their own commands inventions upon the Peepel as the Commands of God Holy Church assuming to themselvs in their faln Wisdom Power to bynd loos to set up put down Powers things both in heven in Erth to retain remit the sins of the Peepel in their own wils for Mony Dishonest gain such as refused conformity to their wiked Orders Carnal laws Commands Canons Devilish injunctions they cast forth as Heritics suffering non to buy or sel but such as would bow under their Spiritual wikedneses receiv their Idolatros mark in their hands or on their forheds thes their proud Antichristian Iezabelish Luciferian practises hav reached al Christendom mâl femâl from the lowest to the hyest of you your predecessors in government causing Emperors Kings Prinses Potentats to bovv dovvn to the sôls of her feet deposing disposing of Powers Potentats Crowns Kingdoms at their ovvn vvils and plesurs therby falsly and blasphemosy pretending to trampel upon the Powers Pomp Glory of this World whylst themselvs ar delyting affecting living at eas in the sensual lusts Pryd Plesurs therof to the hyest degree And so they proceeded to set Bounds limits to Congregations caling them Parishes erecting houses with steepels Croses on them Bels Baptysed in them falsly ignorantly caling them Churches appointing Arch inferior Bishops Priests Curats with several other Kynds of Hyrlings over them appointing them great Revenus Stypends yearly Incoms by Church lands gleab lands tyths taxes easter reckonings offerings sprinkling of Infants Churching of women Marriages Burials Prayers for the Ded Dirges Masses for Redemption of souls out of Purgatory Confession of sins Smoak-pennys Indulgenses Buls Pardons c. With many other Antichristian ways inventions to mak Marchandys of the Bodys souls of the Peepel throuhout Christendom The elergys spiritual we●pons of wikednes fayling they fly to the carnal weapons of the Magistrats But when they found that their own spirtual laws Canons helish church orders wer not of fo rs enuf to keep al in subjection to their carnal orders and Inventions in Matters of Religion worship and to answer their covetos and greedy desyrs after Mony tyths and larg yearly Incoms they Addresed themselvs to the Potentats Kings Prinses and Rulers of the Erth requyring their help and Assistans pretending that they therby would be servisabel to God holy church furtherers of the propagation of the Gospel good Countenansers Patrons Incoragers of the Ministers of Christ c. Whom they met with in the twylyt of the evening of the Blak Dark nyt of Apostacy as so many young men voyd of understanding who by their good words fayr speeches pretenses wer easily drawn to go after her as Oxen to the slauhter fools to the corection of the stoks making dyvers unreasonabel Penal Wiked Antichristian bloudy cruel laws and statuts with cursed Inquisition courts to fo rs al to a conformity to their Antichristian Idolatros Canons Institutions Inventions Injunctions Cursed Practises in matters of Religion church worship which are Extant and upon Record unto this day for vvhich they Rewarded the Potentats Kings and Rulers of the Erth with the Nams of Defenders of the faith c. who also received dyvers of them into their counsels to sit negotiat vvith them about the spiritual Affairs of holy church falsly and blasphemosly so caled pretending therby to bring al into unity uniformity to the tru Christian Church Faith Practis with which cam in the treading the holy city under foot and the Prophecying of the witneses in Sak-cloth and the flyt of the vvoman into the vvildernes and so it cam to pas that if any did bear Testimony against their Apostat Antichristian vvays and Practises or Refused to be conformabel to their Invented Laws Commands and Canons in Matter of Religion and vvorship they vver summoned to appear at their spiritual courts so called and if after three tyms summonings or appearans they would not deny the truth conform to their church orders and satisfy their covetos desyros they proceeded gradualy to censur Fyn cast out or Excommunicat them as heritics ordering that non should buy or sel eat or drink with them turning them over to the vvorldly or secular Povvers of the Erth to deal vvith them acording to the cruel Antichristian unmanly Inhuman Bloudy Laws statuts vvhich in such cases they had lyk bruit beasts not Men mâd provyded to wit the Emperors Kings Prinses Rulers throuhout Christendom who hav bin as cruel Unnatural beastly bloudy in the execution of them on thousands of Gods Dear Innocent ôns as they wer blyndly zealos Beastly in making of them spoyling many familys of their goods cruely dealing with others in their persons by bonds imprisonments cruel rackings torturings banishings secretly openly Murdering kiling the innocent Saints Martyrs faithfull witneses of Iesus by hanging burning with dyvers other ways of open secret cruelty murder the cry of al which cruelty bloud Murder of the Innocent hath piersed the hevens entred into the ears of the Lord God Omnipotent who is now risen in his holy plas causing the vengeans of his Tempel to tak hold of al his his dear oppresed cruely tortured murdered Innocent peepels Unnatural bloudy