Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	word_n	world_n	worship_n	620	4	6.7532	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A76754	Jesus Christ, the same to day, as yesterday, in life and power, in afflictions and sufferings: and the seed of the serpent the same now, as ever, in darkness and emnity; in rage and persecution. Being for removal of the stumbling block out of the way of the simple, concerning the testimony now given against the priests, and their worships, (viz.) Cannot you let them alone, why do ye disturb them, and their assemblies? go unto their houses, or to some private place, and speak to them there; cannot you give the same liberty to others, which you would have yourselves? Wherein is manifested, that what estimation, and enterrainment [sic] the witness of Jesus receiveth at this day from the men of the world, is the same, as it hath alwayes been from the beginning. / Given forth for the sake of the honest-hearted, and in witness of the truth, as it is in Jesus, every where spoken against, scorned, and persecuted, under the reproachful name of quaking. George Bishop.	Bishop, George, d. 1668.	1655 (1655)	Wing B2995; Thomason E861_7; ESTC R206652	22,155	33

whom they made very sharp steps and joyned with the men of Jericho the Common-enemy to effect it how laid they the Foundation thereof in the Synod their first-born and set up their Gates in the youngest Directory and little Catechisme By what strange Overturnings wonderful Revolutions fearfull Desolations and streames of the Blood of these Nations hath the Lord as of old fulfilled the Testimony of his poor contemned and suffering Witnesses before the Eyes and in the midst of this Generation beyond the Example of former times in which to be further particular would be needless and troublesome since with the Points of Steel and in Letters of Blood and Miseries of Warre they are freshly engraven every where throughout these Dominions And yet though there is to these things such a Cloud of Witnesses from the beginning throughout all times on Record in Scripture as aforesaid though since the Apostles dayes Histories have filled up of these things whole Volumnes to the times of this Generation Though in the sight this Generation and by their hands whole Multitudes have been destroyed and carryed out dead who have opposed and persecuted the Witnesses of Jesus beyond the President of former times And though the Feet of the Righteous Judgments of the Dreadful God which carryed them out are standing at the door yet do not the men of this Generation Tremble and Fear before the Powerful God and the words of his Holyness uttered forth by the Spirit of Jesus who is risen in this his Mighty Day carrying forth his Witnesses to testifie thereunto against all false Worships and Deceit and Vanities and Customs of the World and Deeds of Darkness and Powers of Wickednesses whom he brings forth as Signes and Wonders amongst them and makes living Testimonies for himself against them all Who knowing the Terrour of the Lord and his Dreadfull Day Approaching wherein he will yet e Heb. 1. 2. 26 27. once more shake not onely Earth but the Heaven also and in f Jude 14. 15. Ten Thousands of his Saints cometh to execute Judgments upon all and to convince all that are Ungodly amongst them of all their ungodly Deeds which they have ungod●ily committed of all their hard speeches which ungodly sinners have spoken against him and with his mighty and strong One to render Vengeance with g Isa 66. 15 16. Esa 28. 21. ane 29. 6. Whirl-winds Storms and Tempests and Thunder and Earth-quakes and great Noise and Flames of devouring Fire upon the head of the wicked Therefore do their h Jer. 23. 9. Bones shake and their Lips quiver i Hab. 3. 16. and their Bellies tremble and their k Isa 16. 11. Bowels sound like a Harp and their Eyes are like t Rivers of water and their m Jer. 4. 19. and 9. 1. hearts are l Psal 119. 126. pained as it was with the Lords servants of Old not ceasing to warn men as in the sight of God to know the hour of their Visitation that so they may be hid in the day of the Lords fierce Anger which verily is coming on the Inhabitants of the Earth In requital of which and their love therein they are mocked and scorned and reviled and reproached and beat and tumulted and imprisoned and cruelly scourged and some of their Blood drawn and some of their lives taken away and thought not fit to live upon the Earth as was Jesus Christ and his Witnesses since the Foundation of the world Do ye thus requite the Lord O ye foolish People and unwise What will ye do in the day of Visitation where then will ye flee and where will you leave your glory Hear ye and give ear be not proud for the Lord hath spoken Give glory to the Lord God of Israel before he cause darkness and before your feet stumble on the dark Mountains and whilest ye look for light he n Jer. 23 16 turn it into the shadow of Death and make it grosse Darkness for verily it hastens on this Generation But if you will not hear Our soules shall weep for you in secret places for your Pride and Our Eyes shall weep sore and run down with Tears because you will not know in this your day the things that belong unto your Peace And thus have I discharged my Conscience unto you as in the sight of God whether you will hear or whether you will forbear which you shall one day remember whether you will or no in the day when the Book of Conscience shall be opened and wherein God shall judge all men by the Man Jesus Christ whom in our measure we witness and you persecute Behold a Whirle-wind of the Lord is gone forth in fury even a grievous Whirle-wind it shall fall grievously on the head of the Wicked the Anger of the Lord shall not return untill he hath executed untill he hath performed the thoughts of his heart in the latter dayes ye shall consider it perfectly THE END ERRATA LIne 16. read entertainment for enterraynment Pag. 4. line 33. read been for have P. 7. l. 27. r. water for ter P. 8. l. 17. r. and Title Page Book for or P. 9. l. 9. add o Synagogues and p 17. 1. 2. 10. for 17. 12. 10. Margent l. 16. r. And did he not bid them go for and they bad him to go P. 34. r. the for their p. 10. l. 13. Add Heb. 11. 4. Margent p. 11. l. 21. r. Amon for Hamon add i over Amon. p. 12. l. 15. add x over Ier. 6. 10. Margent p. 16. l. 4. add Heb. 11. 16. Margent p. 17. l. 33. add the after of p. 18. l. 28. blot out were p. 20. l. 19. r. it for that p. 23 .l. 3. r. Habitation for Haitation l. 14. r. where for when p. 26. l. 14. blot out by p. 27. l. 34. add of before this p. 29. l. 22. r. measures for measure Friends By reason of the Authors absence and the extraordinary haste of giving forth the subject in hand some Errors have escaped in Printing which you are desired thus to observe viz. LIne 16. read entertainment for enterraynment Title Page Book Pag. 4. line 33. read been for have P. 7. l. 27. r. water for ter P. 8 l. 17. r. and for or P. 9. l. 9. add o Synagog es and p 17. 1. 2. 10. for 17. 12. 10. Margent l. 16. r. And did he not bid them go for and they bad him to go P. 34. r. the for their p. 10. l. 13. Add Heb. 11. 4. Margent p. 11. l. 21. r. Amon for Hamon add i over Amon. p. 12. l. 15. add x over Ier. 6. 10. Margent p. 16. l. 4. add Heb 11. 16. Margent p. 17. l. 33. add the after of p. 18. l. 28. blot out were p. 20. l. 19. r. it for that p. 23 .l. 3. r. Habitation for Haitation l. 14. r. where for when p. 26. l. 14. blot out by p. 27. l. 34. add of before this p. 29. l. 22. r. measures for measure

for him who is the Rock of Ages against the world and wayes and worships and Customes thereof And as the Prophets spake the Word of the Lord against the Altars and their Priests and Prophets in the presence of the Kings and Princes and People in the time of their Sacrifices And as the unchangable Priest in the Apostles and Disciples witnessed against the Changeable Priesthood the whole body of the Jewish Services and Worships in the Temple and the Synagogues in the times thereof And as during the Apostacy the like Witness hath been born by some or other to this day So now the true Ministry and Teacher being come to be witnessed and the worship which is in Spirit and Life and the Witness of God raised from the Dead in Thousands after these many Hundred years of Apostacy It carryes forth in the Power and at the Command of the Lord many of his Sonnes and Daughters in whom it is born up to bear Witness against the false Ministry Priests and Worships even in the times thereof and to the faces of the Priests and in the presence of the Rulers And woe be unto them if upon any consultings with flesh and blood they therein disobey the Commandement of the Lord. For the a Amos 3. 8. Lyon hath roared who will not fear The Lord God hath spoken who can but prophesie God hath given the b Psal 68. 11. word and great are the Company of them that publish it He that can receive it let him receive it Should not c Exod. 5. 4. Moses have gone in to Pharoah when the Lord commanded him and say Thus saith the Lord God of Israel Let my People go that they may hold a Feast to me in the Wilderness Should not the d 1 King 13. 12 c. Man of God that came from Judah to prophesie against the Altar of Bethel have cryed out against the Altar in the Word of the Lord and have said O Altar Altar thus saith the Lord Behold a Child shall be born unto the house of David Josiah by name and upon thee shall he offer the Priests of the High Places that burn Incense upon thee and mens bones shall he burn upon thee because King Jeroboam stood by it to offer Incense and because it was in the time of the Sacrifices which were offered by his Command and the Princes and People and Priests thereof were present Should he have gone privately to the Court with Cap and Knee and have spoken gently to the Priests and by a many of May it please your Majesty and other flattering Titles have whispered the King in the Ear or the Priests or applyed to some Courtiers so to do instead of coming so boldly to disturb their Worships to affront the King and his Princes to their faces and to weaken the hands of the people in telling them they should be brought under the Power of the King of Judah their Enemy by his Sword who should offer mens bones and the bones of the Priests upon the Altar as such a thing would be now accounted Should he have gone to Jeroboams house to have refreshed himself and to have a reward at the desire of the King after he had prayed and the Lord had restored to him his Arm which was withered when he had stretched it forth against the Prophet and said Lay hold on him was he not neither to eat bread nor drink ter in the place nor to return by the way he came Should not the Prophet e 1 King 18. 1 c. Elijah have gone at the Word of the Lord and have shewn himself to Ahab who had cut off the Prophets of the Lord so that he onely remained and by reason of the great dealth for want of Rain had sent to all Nations to seek him and where he was not found took an Oath of that Kingdome and Nation that they found him not And when Ahab said to him Art thou he that troubleth Israel Should he not have answered the King I have not troubled Israel but thou and thy Fathers house for that ye have forsaken the Commandements of the Lord and thou hast served Baalim Now therefore send and gather unto me all Israel unto Mount Carmel and the Prophets of Baal 450 and the Prophets of the Grove 400 which eat at Jezabels Table And being there gathered together should he not then have said to them all How long halt ye between two Opinions If the Lord be God follow him and if Baal then follow him put on the Bullock on the Altar and let the God which answereth by Fire be God Should not the Prophets of the Lord during the times of the Kings of Israel and Judah have spoken the Word of the Lord to them and to the false Prophets and Priests and People against their Idolatries and wickednesses though it was to the cutting of them off both Kings Princes Priests Prophets and People whether they would hear or whether they would forbear Him that dyeth * 1 King 21. 24. of Ahab in the City the Dogs shall eat or he that dyeth in the Field the Fowles of the Air shall eat c. Should not g Jer. 36. 28. Jeremiah have wrote another Roll like to the former which Jehudi in the presence of the Princes and King had cut with a Pen-knife and thrown in the fire Should he have been h Jer. 1. 17 18. afraid of their faces had he not then been confounded before them was he not made a defenced City an Iron Pillar and Brazen Walls against the Kings Princes Priests and People Should not i Amos 7. 10. to the end Amos the Gatherer of Sycamore Fruit have prophesied again at Bethel because Amaziah the Priest of Bethel sent to Jeroboam King of Israel saying Amos hath conspired against thee in the midst of the house of Israel the Land is not able to bear all his words for Amos saith Jeroboam shall die by the sword and Israel shall surely be led away Captive out of their own Land and said O thou Seer flee thee away into the Land of Judah and there eat bread and prophesie there but prophesie not at Bethel for it is the Kings Chappel it is the Kings Court. Should not k Mat. 3. 7. John have said to the Pharisees and Saducers Ye Generation of Vipers who hath forewarned you to flie from the wrath to come Should not l John 2. 14 15. Christ Jesus in the daies of his flesh have cleansed the Temple and have testified against the worship that was not m John 4. 23. 24. in spirit against the Doctors Lawyers Scribes and Pharisees who were the highest Professors and outwardly most religiously strict of any in their time Should not the Apostles and Disciples have gone into the n Act. 3. 1. to the end 5. 19. 20 21. Temple and into the Synagognes every Sabbath day as their p 10. 17. 14. 18. 4. 19. 26. 19. 8.

JESUS CHRIST The same to day as yesterday in Life and Power in Afflictions and Sufferings And the Seed of the Serpent the same now as ever in Darkness and Emnity in Rage and Persecution BEING For Removal of the stumbling Block out of the way of the Simple concerning the Testimony now given against the Priests and their Worships viz. Cannot you let them alone why do ye disturb them and their Assemblies go unto their houses or to some private place and speak to them there Cannot you give the same Liberty to others which you would have your selves WHEREIN Is manifested that what Estimation and Enterrainment the Witness of Jesus receiveth at this day from the men of the World is the same as it hath alwayes been from the Beginning GIVEN FORTH For the sake of the honest-hearted and in Witness of the Truth as it is in Jesus every where spoken against scorned and persecuted under the Reproachful Name of Quaking GEORGE BISHOP But as then he that was born after the flesh persecuted him that was born after the Spirit even so it is now Gal. 4. 29. And shall say Cast ye up cast ye up prepare the way take up the stumbling Block out of the way of my People Isa 57. 14. For ye Brethren became followers of the Churches of God which in Judea are in Christ Jesus for ye also have suffered like things of your own Countrey-men even as they have of the Jews who both killed the Lord Jesus and their own Prophets and have persecuted us and they please not God and are contrary to all men Forbidding us to speak to the Gentiles that they might be saved to fill up their sins alway for the wrath is come upon them to the uttermost 1 Thes 2. 14. 15 16. London Printed for Giles Calvert at the Black-spread Eagle at the West-end of Pauls 1655. JESVS CHRIST The same to day as yesterday in Life and Power in afflictions and sufferings And the Seed of the Serpent the same now as ever in Darkness and Enmity in Rage and Persecution VVHereas it is said concerning the Testimony now born against the Priests Cannot you let them alone and their Worships why do ye disturb them and their Assemblies go unto their houses or to some private place and speak to them there Cannot you give the same Liberty to others which you have your selves We say Our Own and the Will and Wisdome and time of Man which saith We will go here and there and do and forbear this and that we deny Did that Spirit rule it would say Be it far from thee Let these Priests and their Assemblies alone none of those Beatings Tumults Reproaches Imprisonments taking from Families and Relations and from wayes of maintainance whippings drawings of thy blood and hazards of thy life shall be unto thee And we deny the making of disturbance on our Part and the Principle from whence it proceedeth unless the speaking of the Word of the Lord be a disturbance as it was always accounted even the troubling of Israel For our Backs are turned to the Smiters and our Cheekes to the Nippers and the Pullers off the Hair and to him that striketh on one Cheek the other is turned neither do we resist Evill with Evill For the Principle of Light which we witness in measure leadeth us out of warres strife envy debates or doing Evill to any or rendring Evill for Evil but being cursed to bless being persecuted to pray that their sins may be forgiven and is desisirous that none should perish but that all might come to the knowledge of the Truth and Vengeance we leave to the Lord whose it is and who will repay it Nor do we deny the same liberty to others which we ought to have For whatsoever we would that men should do unto us the same we do unto them according to the Royal Law and for this purpose do we meet together and wait upon the Lord our Teacher to receive his Word and Testimony whether for Instruction or Reproof and in our measures we know his Voice from a Strangers and can try the spirits and even those who oppose themselves have and may come into our Assemblies freely and speak whom we judge in the spirit of Christ Jesus who is the Spiritual man that judgeth all things and yet he himself is judged of no man whose Weapons we make use of which are spiritual not in the flesh or the spirit of this World or with the weapons thereof such as are Beatings Strikings Tumults Imprisonments shedding of blood calling to and before Magistrates and such like Though out of our Meetings have some of our Friends have drawn and imprisoned and others have been disturbed and abused And this we further Declare That what is fallen upon this Generation and is set before their Eyes and testified against them is no new thing but what hath been witnessed throughout all Generations and of which the Scriptures bear Record For since Adam fell into the Transgression to this very day God hath not left himself without a Witness but in all times by Him who is the Rock of Ages hath he testified against the sinful and Adulterous Generation and the worships and ways thereof Against the Sacrifice of Cain by Abel Against the Old World by Enoch and Noah Against Sodom by Lot Against the People of that time by Abraham Isaac and Jacob Against Egypt by Moses Against all the Nations by the Nation of the Jewes who had the Law and the Testimony Against the Idolatrous Worships and wickedness of the Kings Princes Priests Prophets and People of the Jews by his servants the Prophets whom he caused to rise up early and sending them who testified even to their faces in the time of their Idolatrous Worships and Sacrifices When the Word was made flesh he cleansed the Temple scourged out thereof the sheep and the Oxen poured out the Changers money overthrew the Tables said unto those who sold Doves Take ye these things hence make not my Fathers house a place of Merchandize And in the Temple he disputed and reasoned with the Doctors and testified against the Traditions and Customs of the Scribes and Pharises the painted Sepulchers the Graves that appeared not Against them that held up the Figure when Christ the substance thereof was come by the Disciples and Apostles who having received Power from on high witnessed Jesus who was dead and rose again and ascended to be the Lord of Glory and that there was Salvation in no other and against the Temple and the services thereof did they testifie even in the Temple and the Synagogues in the time of their Worships and also against the Idol-Gods and Vanities of the Heathens And since the Apostles times to this day throughout all the Apostacy hath he witnessed by some or other to this or that Branch of Righteousness against the seduced World and Antichrists Now as the Spirit of God in all Ages carryed forth his servants to testifie

stretched forth my hands to a Gain-saying and a Rebellious People Then I said I have u Isa 49. 4. Laboured in Vain I have spent my strength for nought I heard the w Jer. 20. 10. defamings of many fear on every side Report say they and we will report it all my Familiars watched for my haltings saying peradventure he will be inticed and we shall prevail against him and we shall take our Revenge on him How were they x mocked by every one and despised and the Jer. 6. 10 20. 7. 8. Word of the Lord made a reproach unto them y Isa 8. 18. and a derision daily and for signs and wonders Then I said I will not z Jer. 20. 9. make mention of him nor speak any more in his name but his Word was in my heart as burning fire shut up in my bones and I was weary with forbearing and I could not stay How was a Isa 20. 2 3 4 5 6. Isaiah brought forth walking three years naked and barefoot And b Jer 13. 4 5 9 7. Jeremiah hiding a Girdle in the bank of Euprates till it ir was marred And carrying c Jer. 25. 51. to the 30. a Cup to all the Nations to drink that they might drink and be drunken and be moved and be mad and spue and fall and rise no more And d Ezek. 4. 1 2 3. Ezekiel pourtraying Jerusalem on a Tilestone laying siedge against it casting up Mounts and raising battring Rams and setting an Iron Pan between him and the City e Ezek. 12. 1 2 3 4 5 6. Digging through a wall in the middle of the day and bringing out thereof his stuffe in the sight of his People f Ezek. 5. 1 2 3 4. Cutting off his hair from his head and beard and weighing it in a Balance openly and casting one third thereof into the Ayre and another third burning with fire And cutting another third in pieces with his Knife g Ezek. 4 5. Lying 390. daies on his left side and h Ezek. 4. 6. 40. daies on his i 9. 10 11 12 15. Right side and during the times aforesaid eating his Bread mingled with Beasts dung by weight and drinking his water by measure How ridiculous were these things in the Eyes of those Generations and how were they accounted as the Actions of k Jer. 29. 24 25 26. Mad-men How did they cast them into Prisons and Dungeons and the Stocks as Mad-men and how were some of them put to death And l 2 Chron. 36. 15 16 17 18. the Lord God of their Fathers sent to them by his Messengers rising up betimes and sending them because he had compassion on his people and on his dwelling place but they mocked the Messengers of God and despised his Words and misused his Prophets untill the wrath of the Lord arose against his people and there was no remedy Was not John the m Mat. 11. 11 greatest of Prophets who came in the n Luke 1. 17. Matth. 11. 14. Spirit and Power of Elias turning the hearts of the Fathers unto the Children o Mat. 3. 2 3. crying in the Wilderness Prepare ye the way of the Lord make his paths strait The Messenger that went before his face preaching Repent for the Kingdome of Heaven is at hand the p Mat. 3. 10. Ax is laid to the Root of the Tree Every Tree that bringeth not forth good fruit is hewen down and cast into the fire called r Luke 7. 33. a Devil though he came neither eating and drinking but in a Garment of Camels Hair tyed about with a Leathern Girdle was he not cast into prison and s Mat. 14. 3 10. beheaded When the Son of God of whom all the t Luke 1. 70. 24. 27. Act. 3. 18 21. Prophets spake came himself was he otherwise accounted of was he otherwise intreated by those who cryed out against their Fathers for persecuting and killing the Prophets whose Tombes they built and whose Sepulchres they garnished was he u John 1. 26. 9. 29. 1 Cor. 2. 6 8. Act. 13. 27. known by his flesh to that Generation w Phil. 2. 7. made he not himself of no Reputation was not his x Visage more marr'd then any mans of no z Isa 53. 2 3. Comeliness and Beauty whereby he should y Isa 52. 14. be desired Was he not a a Isa 53. 3. man of sorrows and acquainted with griefs esteemed as b Isa 53. 4. stricken and smitten of God and afflicted despised and rejected of men and were not their faces as it were hid from him Was he not c Isa 53. 7. afflicted and oppressed d John 8. 49. 10. 39. Luke 4. 28 29 30. tumulted and stoned blind-folded e Luke 22. 64. and buffetted smote on the Cheek and f Mat. 27. 30. spit upon g Mat. 27. 29. crowned with Thorns h Mark 15. 15 and scourged i Luke 23. 35. derided k Mark 15. 29 rayled on and l Mat. 27. 39. and reviled and m Luke 18. 32. spightfully entreated and mocked on the Cross n Mat. 27. 41. by the chief Priests and a Murderer o Luke 23. 11 desired before him p Luke 23. 18 19 24 25. and in his q Act. 8. 33. Humiliation was not his Judgment taken away r Esa 53. 12. numbred amongst Transgressors and put to death and his s Esa 53. 9. Grave made with the Wicked Was he not called a t Mat. 11. 19. man Gluttonous and a Wine-bibber a Friend of Publicans and Sinners u Joh. 5. 18. Luke 6. 4. to the 12. a Breaker of the Sabbath and of the Law of Moses and of the w Mat. 15. 2. 3 Traditions of the Elders w a Mad-man one y Mark 3. 21. besides himself a z Joh. 8. 48. Samaritan a a Mark 3. 23. Devil yea the b Mat. 9. 34. Prince of Devils yea and a c Mat. 26. 65 66. Blasphemer and put to Death as such a One though he d Joh. 7. 40. spake as never man spake with e Mat. 7. 29. Authority and not as the Scribes though none f John 8. 46. could convince him of sinne g Isa 53. 9. neither was any deceit found in his mouth And though mighty h Act. 2. 22. Signs and Wonders were done by him For a i John 10. 33. good work we stone thee not but for Blasphemy that thou being a man makest thy self the Son of God We have k Luke 23. 2. found this Fellow perverting the Nation and forbidding Tribute to be given to Caesar saying that himself is Christ a King We have a l Joh. 19. 7. Law that whosoever saith he is the Son of God shall die Ye have heard his m Matth. 26 64 65 66. Mark 15. 61 62 63 64. Blasphemy what think ye And they