THE VVORLD that Now is AND THE VVORLD that is to Come Or the First and Second Coming of Jesus Christ Wherein several Prophecies not yet fulfilled are Expounded By HAN KNOLLYS A Servant of Jesus Christ Rev. 1.19 LONDON Printed by Tho. Snowden An. 1681. TO THE READER Christian Reader SO needful is the true Knowledge of God and Jesus Christ so absolutely conducing unto Man's Eternal Well-being John 17.3 as whereby alone true Happiness is to be attained To that End in the former Part of this little Treatise is set forth First What the LORD Jesus Christ hath done and suffered for the Salvation of Sinners Secondly What HE doth work in them by his holy Spirit and Word in Order unto their Everlasting Salvation Thirdly What kind of Worship Churches Ministers and Ordinances the LORD Jesus Christ hath instituted and appointed under the Gospel And in the latter Part of it is briefly and plainly declared That there is a WORLD to Come That the LORD Jesus Christ will come personally visibly and suddenly That he will set up his Kingdom will Reign Raise the Dead and Judge both the Quick and the Dead 2 Tim. 4.1 At his Appearing his Kingdom It may be some of all sorts of Readers will judge and Censure me for one thing or another but with me it is a very small thing that I should be judged by Man's Judgment I only entreat the Judicious Reader to search the Scriptures and thereby to prove all things and hold fast that which is sound I pretend not to Infallibility I know but in part yet I am willing to impart that which I do know unto others that are searching after Knowledge and Understanding And I pray that God will fill you that Read what I have written with the Knowledge of his Will Revealed in his written WORD That you may prove what is the perfect Will of God But if any man seem to be contentious we have no such Custom neither the Churches of God Nor will I contend with any one otherwise than the Apostle Jude exhorts in the third verse of his Epistle That we should earnestly contend for the Faith that was once delivered unto the Saints not by vain Disputings and Janglings but by sober Assertions and clear Proofs of Scripture Isa 8.20 Shew me friendly Reader wherein I have erred from the Truth and it will be as precious Balm and I shall esteem thee my friend indeed that will endeavour to convert me from the Errour of my Way if i◠be done in a Spirit of Love Nay if any one shall do it in another frame of spirit I shall thankfully acknowledge his kindness that will endeavour to Convince me to Reprove me yea although he should Reproach me and I would bear it patiently and humbly acknowledge my mistake And I will not obstinately hold fast any Errour after Conviction through the Grace of God for I love the Truth as it is in Jesus if my heart doth not deceive me more than my self or my esteem in the World Thy Souls Friend Han. Knollys From my Study in Bartholomew-Lane August 3. 1681. THE VVORLD That now is THE holy Scripture of Truth speaketh of three Worlds viz. The WORLD that was 2 Pet. 3.6 The WORLD that now is called this WORLD Mat. 12.32 the WORLD to come Heb. 2.5 The WORLD that now is is the Subject of the first Part of this Treatise And the WORLD to come shall be the subject of the latter Part thereof The principal matter of which we intend to treat touching the WORLD that now is doth concern the first Coming of Christ into this WORLD when the WORD was made Flesh and dwelt among us Joh. 1.14 The chief matter of the latter Part of this Treatise doth concern the Second Coming of Christ in the WORLD to come Wherein there will be New Heavens a New Earth and a New Jerusalem and all things will be new-created Rev. 21 1-5 CHAP. 1. Wherein our general Position is propounded proved and explained § 1. The Position propounded THat the Chief WORK of Jesus Christ in his first Coming into the WORLD was to save sinners to build up his own House the Church of the Living God and to institute all Gospel-Ordinances necessary for his Disciples to worship God in Spirit and in Truth § 2. The Position proved 1. That our LORD Jesus Christ came into the WORLD to save sinners Luk. 5.32 I came not to call the Righteous but Sinners to Repentance Matth. 18.11 For the Son of Man is come to save that which was lost And 1 Tim. 1.15 Christ Jesus came into the WORLD to save Sinners 2. That our LORD Jesus Christ being come in the Flesh did build up his own House the Church of God Heb. 3 -- 6. For this Man Christ Jesus was counted worthy of more glory than Moses in as much as He who builded the House hath more honour than the House Moses was faithful in all his House as a Servant but Christ as a Son over his own House the Church of God 1 Tim. 3.15 3. That our Lord Jesus Christ hath instituted all Gospel-Ordinances necessary for his Disciples to worship God in Spirit and in Truth 1 Cor. 11.1 2. Be ye followers of me even as I am of Christ And keep the Ordinances as I delivered them unto you Joh. 4.21 22 23 24. The true Worshippers shall worship the Father in Spirit and in Truth God is a Spirit and they that worship him must worship him in Spirit and in Truth § 3. The Position explained The first part of our general Position to be explained is That our LORD Jesus Christ came into the WORLD to save sinners 1 Tim. 1.15 Now the Method I shall observe in the Explanation of this part of our Position shall be to shew 1. What kind of Saviour Christ is 2. What Salvation Sinners may have by Jesus Christ And 3. How Sinners are saved by Jesus Christ And of these in order First What kind of Saviour is Jesus Christ I answer 1. The LORD Jesus Christ is an Almighty Saviour As there is none other Act. 4.12 so there needs none other Saviour None can pull a Soul out of Christ's hand Joh. 10.27 -- 30. Christ is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 God-Man Emmanuel God with us Matth. 1.23 Jehovah our Righteousness Jer. 23.6 The Mighty God Isa 9.6 The Almighty Rev. 1.8 The true God and Eternal Life 1 Joh. 5.20 There is no Saviour but God Isa 43.3 11. I even I am Jehovah and beside me there is no Saviour And Jude v. 25. To the only wise God our Saviour be Glory and Majesty Dominion and Power both now and ever Amen It is absolutely necessary unto Salvation to know and believe That the LORD Jesus Christ is very God as well as very Man So the Virgin Mary believed when she said My Spirit hath rejoyced in God my Saviour Luk. 1.46 47. And so did all the holy Apostles and Saints believe and confess Rom. 9.5 2
of the Church in any City and Villages adjacent who for Order sake in Gospel-Government hath Priority Pre-eminence and Authority above the rest of the Presbyters or Bishops of the same Church not alone nor without them but when Convened with them to Act Rule Guide Order and Govern with their Consent Suffrage and Assistance according to the Laws of the Lord Jesus Christ the Constitutions and Commandments the Practice and Example of his holy Apostles Act. 15.2 6 19 22. Nor should the Ministers of Christ strive which of them should be greatest Luk. 22.24 25 26. Neither ought any of them to Love and Affect to have Pre-eminence among them as Diotrephes did 3. Epist of John v. 9. (a) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Tim. 3.1 2 3 4 5 6. Titus 1.7 8 9. 2 Tim. 4.1 2 3 4 5. But a Bishop must be blameless an Ensample to the Flock vigilant patient apt to teach not covetous not greedy of filthy lucre and one that Ruleth well his own House that he may take Care of the Church of God holding fast the faithful Word c. CHAP. III. THE Third Work that our Lord Jesus Christ came into this World to do was to institute those Gospel-Ordinances in which his Churches of Saints must worship God in Spirit and in Truth When the Church is Assembled on the first Day of the week in some convenient place to worship God Christ hath appointed that first of all Prayers Supplications and Thanksgivings be made 1 Tim. 2.1 2 3. For this is good and acceptable in the sight of God our Saviour Men having their Heads uncovered and Women having their Faces vailed or covered 1 Cor. 11.4 5 7 10 13. reverently kneeling Psal 95.6 Acts 21.5 or decently standing Luk. 18.11 13. They ought not to sit in Prayer-time unless some weakness of body or some bodily infirmity doth constrain them This part of the Worship of God ought to be administred by one of the Elders of that Church who ought to pray in the Spirit and to pray with the understanding also 1 Cor. 14.15 To pray with the Spirit implies two things First That the Minister have a spiritual Gift to pray Zech. 12.10 Secondly That he have the Spirits Assistance in praying Rom. 8.26 To pray with the understanding is to pray with such words as all the Congregation doth hear and understand that they may say Amen 1 Cor. 4.16 After Prayer the Teacher ought to Read the Written Word of God distinctly and give the sense thereof by Expounding and Interpreting the words of that Scripture that so the People may understand and be instructed or taught to know the Will and Mind of God therein revealed for their Learning and Edification as they did Neh. 8.4 5 6 7 8. And as Christ himself and his Apostles also did Luk. 4.16 17 21 22. Act. 28.23 Reading the holy Scripture is an Ordinance of God unto which Christ hath promised a Gospel-Blessing Rev. 1.3 Col. 4.16 And then the Pastor ought to Preach the Gospel and to exhort the People to Repent and Believe the Gospel to be holy and to walk in all the Commandments and Ordinances of the Lord blamelesly Labouring in the Word and Doctrine to Convert Sinners to Edifie Believers to Convince Gainsayers and to Comfort Strengthen and Establish them that Believe in Christ Also let the Prophets speak two or three and let the rest judge 1 Cor. 14.29 31. Rom. 12.6 7 8. Having then Gifts differing according to the Grace that is given unto us Whether Prophesie let us Prophesie according to the Analogy of Faith Or Ministry let us wait on our Ministring Or he that Teacheth on Teaching Or he that Exhorteth on Exhortation And he that Ruleth with diligence The Apostles so Preached that many believed Act. 14.1 And it pleased God by the Foolishness of Preaching to save them that believe 1 Cor. 1.21 Our LORD Jesus Christ did command his Ministers also to Baptize them that do believe in him with Water in the Name of the Father Son and holy Spirit Mat. 28.19 20. Mark 16.15 16. Joh. 1.33 Our Lord himself was Baptized by John in the River Jordan Mat. 3.13 Then cometh Jesus from Galilee to Jordan unto John to be Baptized of him Ver. 16. And Jesus when he was Baptized went up straightway out of the Water 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ut immergeretur ver 13. and ver 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 immersus Jesus Mark 1.5 9. And were all Dipped of him in the River Jordan confessing their sins We read that both Men and Women were Baptized when they Believed Acts 8.12 But we read not in the holy Scripture of Truth that any Infants were Baptized They that had received the holy Spirit were commanded to be Baptized with Water in the Name of the LORD Acts 10.47 48. Those Men and Women are fit Subjects of Baptism that have received the Spirit of Christ do Believe in Christ Confess their sins and Repent Acts 2 37-41 The Manner of the Administration of this Gospel-Ordinance of Baptism was thus practised in the Daies of Christ and of his Apostles to wit The Person Baptizing and the Persons Baptized went into the Water Acts 8.38 39. And they went down both into the Water both Philip and the Eunuch and he Baptized him That is Philip Dipped the Eunuch under the Water and then they came out of the Water v. 39. The Spirit of God hath inspired the Apostles in writing the holy Scriptures to use one Greek word viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Dipping Joh. 1.25 26 33. Heb. 9.19 21. and another viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Sprinkling So that if to Dip in Water be to Baptize to Sprinkle with Water is to Rantize And the Manner of Baptizing in Water is represented in the holy Scripture by Burying in Water and raising up out of the Water Col. 2.12 Rom. 6.4 whereby is also figured forth the Believer's Fellowship with Jesus Christ in his Death and Resurrection Col. 2.12 Jesus Christ also before his Death did Institute his own Supper Matth. 26.26 27 28. 1 Cor. 11.23 24 25. and commanded his Disciples to do so and to do so often in Remembrance of him 1 Cor. 11.25 26. and as a Memorial of his Death until he come again ver 26. In Administring this Sacred Ordinance of the Lord's Supper according to the Example of Christ and his Disciples these particular things ought to be observed 1. The Time The Lord's Supper ought to be Administred ordinarily on the Lord's Day that is the first Day of the week Acts 20.7 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. On the only Day of Sabbaths It is an Hebraism And upon the first Day of the week the Disciples came together to break bread c. And the time of the day was at Evening then Christ administred his Supper Mark 14.17 22. 2. The Minister ought to take the Bread and consecrate it by the Word and Prayer
the Spirit Joel 2.28 And it shall come to pass afterward that I will pour out my Spirit upon all flesh and your Sons and your Daughters shall prophesie your old men shall dream dreams your young men shall see visions And God will graciously prevent the Prayers of his Saints Isa 65.17 24. It shall come to pass that before they call I will answer and whilst they are yet speaking I will hear All the Sons Daughters of God will then be of one Heart and of one Mind Jer. 32.39 40. Then all sanctified Believers will come in the Unity of the Spirit to a perfect Man Eph. 4.13 And in that Day there shall be ONE LORD and his Name One in all the Earth Zech. 14.9 Zeph. 3.9 And They shall serve the LORD with one consent And then Honour Dignity and Renown shall be given to the Church of God to Religion to Religious persons and to all holy things Zech. 9.16 The Church shall then be as the Stones of a Crown lifted up Those Living Stones in that spiritual Building will then be a Crown of Glory a Royal Diadem in the hand of the LORD Isa 62.1 2.3 28.5 2. In particular 1. To the seed of Abraham the Jews They shall be called gathered united into one Nation and the Davidical Kingdom of Jesus Christ shall be given to them Micah 4.8 which they shall take and possess for ever and ever Dan. 7.14.18 27 28. They shall be all holy Isa 60. and so all Israel shall be saved Rom. 11.26 27. 2. To the Off-spring of Japhet the Gentiles whom God shall persuade to dwell in the Tents of Shem Even all the Nations of them that are saved who shall then walk in the Light of the New Jerusalem Rev. 21.24 and shall also enjoy the spiritual Glory and Blessings of the WORLD to come whereof we speak A word of Counsel to Virgin Professors in this Generation 1. Take heed you do not fall asleep whilst the Bridegroom tarryeth or rather only seems to delay his coming as they did Matth. 25.5 6. They all slumbred and slept until a midnight Dispensation a Cry did awaken them out of their carnal security when being at ease in Zion they became formal luke-warm and worldly minding earthly things more than heavenly and seeking their own things more than the things of Christ 2. Prepare your selves for that time of Tribulation which shall come before Christ come Matth. 24.21 29 30. It 's call'd an hour of Temptation which shall come upon all the World to try them that dwell upon the Earth Rev. 3. It will come upon the Jews Dan. 12.1 2 3. and upon the Gentiles Rev. 11.7 but more especially upon the Inhabiters of the Earth Rev. 8.13 12.12 Rev. 19.19 20. viz. upon the Beast and the false Prophet and upon the Kings of the Earth and their Armies Prepare for that midnight Dispensation of Darkness Distress and Temptation which is coming upon Nations Cities and Churches to try them 3. Consider what manner of persons you ought to be in all holy conversation and godliness that look and wait for the Glory of Christ his Church and Saints in the world to come 2 Pet. 3.11 13 14. Lastly A word of Instruction to the King the Nobles the Judges and all the Magistrates in this Island and in this City The Kingly Prophet David gave the Instruction I intend Psal 2. wherein by the Spirit of Prophecy he foretold 1. That the Kings of the Earth will set themselves and the Rulers take counsel together against the LORD and against his Anointed vers 2 3. 2. That God speaks to them in his wrath and vexes them in his hot displeasure vers 5. 3. That the LORD Jesus Christ will break them with a Rod of Iron and dash them in pieces like a Potters Vessel 4. That God will set his King namely King Jesus opon his holy Hill of Zion vers 6 7. 5. That God will give the LORD Jesus Christ the Heathen for his Inheritance and the utmost part of the Earth for his Possession and his Dominion shall be from Sea to Sea even unto the Ends of the Earth vers 8. And then the holy Prophet exhorts those Kings and Judges to be wise and to be instructed vers 10 11 12. Be wise now therefore O ye Kings be instructed ye Judges of the Earth Kiss the Son lest he be angry and ye perish This phrase of kissing the Son implies 1. A Declaration or Testimony of Love and Peace between Christ and them Cant. 1.2 Christ who is the Prince of the Kings of the Earth Rev. 1.5 is the Prince of Peace Isa 9.6 and it concerns all Kings to be at Peace with Jesus Christ And the LORD Jesus Christ is the Judge of the quick and dead and he sits among the Judges called Gods of the Earth and they also must stand before the Judgment Seat of Christ therefore it concerns all Judges to kiss the Son that is to make their Peace with Christ 2. To kiss the Son implies to worship Jesus Christ And if God commanded the holy Angels to worship him Heb. 1.6 then Kings and Judges are not exempted from worshiping Jesus Christ Phil. 2.9 11. Every knee shall bow to him and confess that he is LORD Because God hath exalted Christ above all and given him a name above every name c. Eph. 1.20 21. and set him far above all Principalities and Powers in this World c. 3. By kissing the Son is intended the submitting to his Dominion and Government Isa 9.6 7. God the Father hath laid the Government of Saints upon Christ for he is King of Saints Rev. 15.3 and the Government of Zion his Church upon Christ for he is King of Zion Psal 149.1 2. and the Government of the Nations upon Christ for he is King of Nations Jer. 10.7 10. By him Kings Reign and Princes decree Judgment He puts down one and sets up another Jesus Christ is King of Kings and Judge of Judges therefore be wise O Kings and be instructed ye Judges of the Land Now I will conclude with a word of Exhortation to the Magistrates and Inhabitants of this City Consider God hath visited this City with the Pestilence and with a Fire and yet the Inhabitants thereof have not returned to the LORD Now God threatens a Famine of Bread if He shut up Heaven that it Rain not and a Famine of the Word if He suffer the Papists to prevail O Repent and Amend Administer Justice and Righteousness Plead the Cause of the Widow and Fatherless Relieve the Oppressed and Acquit the Innocent Let the Grace of God that bringeth Salvation teach you Citizens of London to deny all ungodliness and worldly Lusts and to live soberly righteously and godly in this present evil world that in the world to come you may have Life everlasting Amen FINIS
him Psal 50.21 and makes him possess the sins of his youth Job 13.26 God doth by the Scripture as in a Glass give the sinner a sight of his sinful Nature shews him the sinfulness of his sins Rom. 7.13 God doth by his Spirit and Word convince the sinners conscience of his Transgressions against his holy Law and against the Gospel of his Grace The holy Spirit ordinarily by the Ministry of the Word convinceth the sinner of his Original corruption tells him that every man is tempted when he is drawn away of his own lust and enticed Then when lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Jam. 1.14 15. The wages of sin is death Rom. 6.23 The soul that sins shall dye and also convinceth him of his Actual Transgressions to wit his sins of Omission and his sins of Commission both in doing that which God hath forbidden in his holy Word and in not doing that which he hath commanded or not as he commandeth it to be done God convinceth the sinners conscience of his sinning against Light against Checks of Conscience and many good Motions of the holy Spirit and shews him how he hath sinned against the mercies patience and long-sufferings of God and how he hath sinned under God's chastisements corrections and righteous Judgments and that neither the Word of God nor his Rod hath wrought Repentance in him nor caused him to turn from his sinful courses The sinful sinner being under this great work of Conviction of Conscience begins to see and apprehend the vileness of his Nature and the sinfulness of his sins to be such so many and so great that he trembles and is afraid of Death and Damnation he begins to have some sense and feeling in his conscience of the wrath of God and fears he shall dye in his sins and go to Hell and be damned to eternity Now the terrours of the Almighty are in his conscience his heart is filled with horrour the sting of sin hath wounded his Spirit and a wounded Spirit who can bear Prov. 18.14 and being pricked in the heart cryes out What shall I do Acts 2.37 I am a sinful sinner a vile sinner a lost undone perishing sinner Woe 's me that ever I was born I am a damnable wicked wretch my heart is deceitful and desperately wicked Ah my vain thoughts my vile affections my evil concupiscence my sinful lusts Alas alas my idle words and blasphemies and my ungodly life and sinful conversation Woe and alas the deceitfulness of sin hath so hardened my heart that I cannot Repent and I have been so accustomed to do evil that I know not how to Reform and amend my life and forsake my sins and if I go on in my former sinful courses I shall certainly be damned Hereupon the sinful sinner sets upon Reformation saith to his sinful companions as David did Psal 6.8 Depart from me all ye workers of iniquity And saith to his Lusts as Ephraim did to his Idols Hos 14.8 What have I to do any more with sinful lusts and pleasures Now the convinced sinner resolves to leave his sins that he fears else will damn his soul and now he begins to perform some holy Duties he will hear Sermons and read the holy Scriptures and good Books and pray And it may be the convinced sinner will mourn for his sins and humble himself as Ahab did and Reform some of his evil courses And by this Reformation Humiliation mourning for his sins and performing some holy duties the sinner may have some calm and feel some quiet in his conscience for a season and begin to hope all will be well with him until the Reigning power of sin that hath yet the dominion over him prevail against him and he being yet a servant of sin and free from Righteousness as the Apostle speaks Rom. 6. v. 20. yieldeth willing and ready obedience to his own lusts that inticeth him to sin and when his lust hath conceived and brought forth sin then his conscience accuseth him and Satan now begins to suggest that there is no hope of pardon nor salvation for him Now his latter end is worse than his beginning and therefore the Devil tells him It is in vain for him to pray any more or to hear any more or to perform any holy duties And now the convinced sinful sinner judgeth his Soul's state and condition to be worse than ever it was he hath so many dreadful Temptations he is so filled with blasphemous Thoughts that he begins to be a terrour to himself and is tempted to chuse strangling rather than life he is so tormented in his conscience and so tempted by Satan and terrified with fears of Hell He sees now the Law curseth him Gal. 3.10 and the Gospel judgeth him 2 Thes 1.9 And he is made to receive the sentence of Condemnation in himself is made to read it in the written Word of God Joh. 3.18 He that believeth not is condemned already Now God goes on with his work of Conviction which he had before begun in the sinful sinners Conscience and sends his holy Spirit to convince and reprove him of Sin of Righteousness and of Judgment Joh. 16.8 9 10. And the Spirit by that Scripture Joh. 3.18 or some other Scripture to that purpose doth thoroughly convince the sinner that although his pride passion worldliness uncleanness prophaness his lying stealing swearing drinking whoring or any one or other of his sins deserves eternal Death Rom. 6.23 Yet that sin for which the wrath of God abideth on him and for which he is by the written Word of God condemned already is his great sin of unbelief Joh. 3.18.36 and Heb. 3.11 18. God hath sworn that those who do not believe shall not enter into his Rest that is into Heaven Heb. 3.18 19. Take notice Reader that in Conviction of sin because we believe not the holy Spirit doth by the Word convince the Sinner First That he is an unbeliever and hath not obtained the precious Faith of God's Elect whereby the Soul is united unto Christ Eph. 4. v 13. adopted the Child of God Gal. 3.26 justified and all its sins pardoned and at peace with God Rom. 5.1 and now the convinced sinner sees he is without God without Christ and without Faith Secondly That he must believe or he cannot be saved Mar. 16.15 16. He that believeth not shall be damned His praying mourning reforming though they are good in themselves and are his duty yet the doing these or any other yea all other holy duties without this precious Faith in Christ will not cannot save him and now the sinner is convinced that there is an indispensible necessity of his believing in Christ for salvation Thirdly That he cannot believe Faith is not of our selves it is not of Works Eph. 2.8 9. They err not knowing the Scriptures nor the holy Will of God revealed therein who say that men may believe if they will
possession of Christ and their Faith is not Rooted in him Do but diligently observe and enquire into this matter and you shall find That those Ministers of Christ are most instrumental in converting Souls unto God who labour most in the Word and Doctrine of Gospel-Conviction of Sinners Those Ministers that Preach Christ and the Gospel of Free-Grace most convincingly labour in the Application of every Doctrine to convince the Conscience of Sinners that they are in danger of the Wrath of God and of eternal Death for their sins especially because they believe not in Christ exhorting them to Repent of their sin and Believe in the Lord Jesus Christ that they may be pardoned saved by him I say those Ministers have most Converts those are workers together with God and their convinced humbled converted and sanctified Hearers have not received the Grace of God in vain 2 Cor. 6.1 Some poor Souls may haply object or rather query Is there not a sound work of Conversion where there hath not been so great a work of Conviction and Humiliation nor so great horrours fears terrours and so clear and distinct a work of the Spirit 's Reproof of Sin Righteousness and Judgment as God works upon some Sinners I answer Though this be God's workmanship upon some yea many if not upon most notorious sinful sinners yet we may not limit the Holy One of Israel God is a free Agent And because I would not break the bruised Reed nor quench the smoaking Flax I know and acknowledge That some sinful sinners have lesser terrours fewer temptations fears and horrours than others have and some are longer under the work of Conviction and Bondage than others are though they have been as great and notorious sinners as they that were more and longer exercised with fears and terrours Yea and I know both by Experience and by Scripture that some sinners who have had Religious Education under godly Parents or Governours and have lived from their youth up under a godly Soul-saving Ministry and have thereby been restrained by the Common Grace of God from all gross sins that have not experienced the said terrours and temptations nor have they had such horrours of Conscience and fears of Hell Yet this I know that they have been thorowly convinced of their sinful natural state and of their lost and undone condition being and seeing themselves to be without Christ and without Grace and they have been thorowly convinced that their own Righteousnesses are filthy Raggs and that they must have Christ's Righteousness to justifie them and his Holiness to sanctifie them and his precious Blood to redeem them from their iniquity But as for Time whether longer or shorter and as for Measure whether greater or lesser whereby God did this work of Conviction upon them who can limit God God having wrought a thorow Conviction upon a sinful sinner the next part and piece of his workmanship upon his Soul is Spirituall Illumination in the Saving Knowledge of the LORD Jesus Christ Eph. 1.17 18· whereby the Eyes of his Understanding is enlightened that the sinner may know that there is hope of pardon and salvation in Christ for him through Faith and Holiness In the work of Spiritual Illumination God doth by his holy Spirit and Word discover to him and enlighten the Eyes of his Understanding first to see the Divine Beauty and glorious Excellency of Jesus Christ above all other persons and things in the world A poor sinful sinner sees no beauty nor comeliness in Christ why he should desire him Isa 53.1 2 3. The Daughters of Jerusalem said What 's thy Beloved Lord Jesus Christ more than anothers Beloved Cant. 5.9 The natural man receiveth not the things of the Spirit of God-neither can he know them for they are spiritually discerned 1 Cor. 2.14 until it please God to make an inward discovery thereof by his holy Spirit and Word in the Soul 1 Cor. 2.9 10 11 12. But God hath revealed them unto us by his Spirit So 1 Joh. 5.20 We know that the Son of God is come and hath given us an understanding that we may know him c. The Psalmist tells the sinner That Christ is fairer than the Sons of Men full of Grace is his Lips Psal 45.2 The Spouse told the Daughters of Jerusalem That her Beloved is white and ruddy the chiefest of ten thousand He is altogether lovely Cant. 5 10-6 And the Apostle counted all things loss and dung for the Excellency of the Knowledge of Christ Jesus his LORD Phil. 3.7 8. Secondly God inlightens the Eyes of Sinners Understanding to see the worth of Christ in some measure and degree As poor lost Sinners discern not the Beauty and Excellency of Christ so they understand not the worth of Christ until God discover it unto them and reveal it in them by his holy Spirit and Word Gal. 1.15 16. Now God makes known to the Sinner the worth of Christ by shewing him in the Glass of the Gospel 1. The unvaluable preciousness of the Blood of Christ that cleanseth Sinners from all sin and unrighteousness 1 Joh. 1.8 9. The precious Blood of Christ purgeth the Consciences of Sinners from dead works Heb. 9.14 And Christ both justifieth and sanctifieth Sinners by his precious Blood Rom 5.9 Heb. 13.12 1 Cor. 6.11 This speaks forth the worth of Christ 2. God shews the Sinner in the Glass of the Gospel the unsearchable Riches of Jesus Christ Eph. 3.8 the exceeding Riches of his Grace Eph. 2.7 And though Christ hath freely richly and abundantly given forth of his fulness so much Grace to so many poor Sinners from the day of Adam's transgression even to this day yet in this Vision of Christ's Riches the poor sinful Sinner sees him still as full of Grace and Truth as the Disciples did Joh. 1.14 3. God shews the Sinner in the Glass of the Gospel the glorious Liberties of the Spirit of Christ Where the Spirit of the Lord is there is liberty 2 Cor. 3.17 And the Saints are commanded to stand fast in the Liberty wherewith Christ hath made them free Gal. 5.1 called the glorious Liberties of the Sons of God Rom. 8.21 This Gospel-Liberty is not a Liberty to sin nor may this Liberty be used for an occasion to the flesh Gal. 5.13 but it is a freedom from sin Rom. 6.18 22. in respect of the condemnation due thereunto Rom. 8.1 There is no condemnation to them that are in Christ Jesus and in respect of the dominion thereof Rom. 6.14 Sin shall not have dominion over you for ye are not under the Law but under Grace Thirdly God shews the Convinced Sinner in the Glass of the Gospel his need of Christ and acquaints him with an indispensible Necessity of accepting Christ upon Gospel-terms of Free-Grace Without money and without price Isa 55.1 2 3. Rev. 22.17 God doth by his Spirit and Word inform the Sinner that the Lord Jesus Christ alone is the only Saviour
of Sinners Act. 4.12 Neither is there Salvation in any other And hereby the poor lost sinful Sinner sees his need of Christ to justifie him and pardon all his sins also to sanctifie him and save him from his sins and the wrath of God due unto him for his sins and to save him with an everlasting salvation God having thorowly convinced and savingly inlightned the Sinner the third and next part of God's workmanship upon his Soul is the work of Conversion Sinners are often called upon to turn unto God and to turn from their sins Ezek. 14.6 18 30 32.33.11 that they may know it is their duty so to do and that finding by experience it is not in their power being faln in Adam they should pray to God to turn them from their sins unto himself by his Spirit and Grace Jer. 31.18 19. Turn thou me and I shall be turned c. Conversion is that part of God's workmanship upon a Sinner's Soul wherein God doth first change the whole Man from the sinful similitude of Adam into the Image of Jesus Christ 2 Cor. 3.18 We are changed into his Image c. I say in the work of true Conversion the whole Man is changed the heart is made a new heart Ezek. 36.26 A new heart also will I give you and a new spirit will I put within you And I will put my Spirit within you and cause you to walk in my statutes The Man is made a New-man Eph. 4.23 24. And that ye put on the New-man which after God is created in Righteousness and true Holiness And his Life a New-Life Rom. 6.4 Even so we also should walk ill newness of Life Secondly God doth in the work of Conversion sanctifie the converted person wholly and throughout in Spirit Soul and Body 1 Thes 5.23 The very God of Peace sanctifie you wholly c. Upon or at the time of the Sinner's Conversion God imparts unto him and implants in him of every Grace that is in Christ a measure Joh. 1.14.16 And from his fulness have all we received and grace for grace Also Eph. 4.7 To every one of us is given grace according to the measure of the gift of Christ which grace is called the incorruptible seed of the New-birth 1 Pet. 1.23 which seed abideth in sanctified Believers 1 Joh. 3.9 It is implanted and it is inherent grace which grows like the grain of Mustard-seed Matth. 13.31 32. unto which Spiritual Growth every sanctified Believer is exhorted 2 Pet. 3.18 But grow in grace c. Thirdly God doth in the work of Conversion actually and really turn the converted person from darkness to light from the power of Satan and Sin unto God Act. 26.18 Before Conversion the Sinner was under the Vassalage of Satan who had dominion over him and ruled and worked in him Eph. 2.2 And he was then the servant of sin which had also dominion over him and reigned in him Rom. 5.21 And though the Sinner was convinced of his sins and troubled in his mind for his sins yea and saw the danger that his Soul was in by reason of his sins whereupon the Sinner resolved to forsake his sinful courses and to commit his sins no more yet until he was truly converted he had no power nor strength to overcome them nor could he pray and perform holy duties with delight and comfort but as a task and work that was hard and burdensom Isa 43.22 24 25. Thou hast not called upon me O Jacob and thou hast been weary of me O Israel But thou hast made me to serve with thy sins thou hast wearied me with thine iniquities I even I am he that blotteth out thy Transgressions for mine own sake and I will not remember thy sins Now that the Sinner is converted he is by the Spirit and Grace of God called to Repent and to Turn from his sins to God with his whole heart Jer. 31.18 19 20. Surely after that I was turned I repented I was ashamed c. Thus we may see what work God doth upon sinful sinners in respect whereof they are God's workmanship created in Christ Jesus Let us in the next place consider what Work God doth upon sanctified Believers in respect whereof they also are God's workmanship God having called and converted sinful Sinners unto himself by his holy Spirit and Word formed Christ in them and changed them into the Image of Christ given them his holy Spirit and imparted grace unto them and implanted it in them and having of his free Grace adopted and justified them through Faith in Christ Gal. 3.26 Gal. 2.16 God is pleased out of the exceeding Riches of his free Grace to go on with his workmanship gradually until he have made them compleat in Christ Col. 2.10 whom he hath created in Christ Jesus And in order thereunto there are divers other works of God which he doth by his holy Spirit and Word in and upon the Souls of those Converts in respect whereof they are his workmanship And the first is the work of Faith with Power 2 Thes 1.11 called the Faith of the Operation of God Col. 2.12 wherein God demonstrates what is the exceeding greatness of his Power toward us who believe according to the working of his mighty Power which he wrought in Christ when he raised him from the dead Eph. 1.19 20. And this God doth in raising Souls from the death of sin to the life of Righteousness by Jesus Christ Eph. 2.5 6. This Faith Jesus Christ is the Author of and will be the finisher of it Heb. 12.2 and therefore called the Faith of the Son of God Gal. 2.20 by which Faith the Soul in its Conversion is united unto Christ and kept through it by the Power of God unto salvation Compare Eph. 4.13 with 1 Pet. 1.3 4 5. it 's called the precious Faith of God's Elect 3 Pet. 1.1 even the same Spirit of Faith that Abraham had and that all the Sons and Daughters of Ahraham have and do receive 2 Cor. 4.13 This Faith is the Substance of things hoped for and the Evidence of things not seen Heb. 11.1 This Faith God worketh in us ordinarily by his holy Spirit and Word in the Ministry and administrations of the Gospel of his Grace Rom. 10.8 That is the Word of Faith which we preach And verse 17. So then Faith comes by hearing and hearing by the Word of God By which Faith we receive Jesus Christ our Lord John 1.12 Adhere and cleave to him with purpose of heart never to forsake him or deny him Act. 11.23 but to own him for our Head Lord and Lawgiver our King Priest and Prophet And trust and rest upon him alone and on him only for Wisdom Righteousness Sanctification and Redemption Isa 26.3 with Isa 50.10 And by this precious Faith Believers are justified Rom. 3.28 adopted Gal. 3.26 and sanctified Act. 26.18 through our Lord Jesus Christ But the converted Believer is not yet fully assured that Christ will save
Heb. 8.2 called The Church of the Living God 1 Tim. 3.15 The LORD Jesus Christ in order unto the building up his House the Church of God did ordain a Gospel-Ministry Eph. 4.11 12 13. He gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers c. And set them in his Church 1 Cor. 12.28 And God hath set some in the Church first Apostles secondarily Prophets thirdly Teachers c. The Apostles as wise Master-builders did prepare fit Materials for to build the House of God and to that purpose they having received Commission and Command from the LORD Jesus Christ Mark 16.15 went out into the WORLD and Preached the Gospel beginning at Jerusalem And when they had made and baptized many Disciples they planted those Churches that we read of in the holy Scriptures which were built upon the Foundation of the Apostles and Prophets Jesus Christ himself being the Chief Corner Stone in whom all the building fitly framed together was builded together an Habitation of God through the Spirit Eph. 2 19-22 The Church at Jerusalem was the first of all those Gospel-Churches Act. 2.47 And the Lord added to the Church daily such as should be saved Which Church was at its first Constitution a particular Congregation of sanctified Believers baptized with Water in the Name of the Father and of the Son and of the holy Spirit Matth. 28.19 and separated from the Synagogues of the unbelieving Jews to worship God in Spirit and in Truth Joh. 4.21 23 24. according to the sacred Institutions of Christ and his Apostles even the Ordinances of God delivered unto his Churches of Saints 1 Cor. 11.1 2. And although the number of the Disciples were multiplied from one hundred and twenty Act. 1.15 to three thousand Act. 2.41 yea to five thousand Act. 4 4. Act. 5.14 And Believers were the more added to the Lord multitudes both of men and women So that the Apostles had their own distinct Companies Societies or Congregations in Jerusalem Act. 4.13 19 23. And Peter and John being let go they went to their own Company Yet they all being of one heart and of one soul were but one Church and are so denominated Act. 15.4 And when they were come to Jerusalem they were received of the Church c. Act. 15.22 The whole Church And so were all the particular Congregations in every City denominated and called viz. The Church of God at Corinth 1 Cor. 1.2 And so our Lord and Saviour denominated all the Churches of God in Asia by the particular Cities wherein they were first planted and assembled to worship God Rev. 2.1 8 12 18. Rev. 3.1 7 14. Read those verses I intreat the Reader to consider 1. That our Lord Jesus Christ in building up his own House the Church of God ordained and appointed a preceding Ministry to be workers together with him in building his House Heb. 3.4 1 Cor. 3.9 10 11. We are labourers together with God Ye are God's Building c. 2. That the Churches of God under the Gospel are not National but Political and Congregational 3. That a particular visible true Constituted Gospel Church of God doth consist of fit Matter and due Form Jesus Christ the Chief Corner Stone is a lively Stone and the Materials of the Church ought to be living Stones Mat. 3.16 1 Pet. 2.4 5. Sanctified Believers 1 Cor. 1.2 6. And Christ himself was Baptized with Water Act. 10.44 47 48. and with the holy Spirit every one in his Visible Churches of Saints ought to be Baptized with Water and with the holy Spirit (a) Joh. 5. v. 5. 2. Those sanctified Believers ought to he fitly framed together and orderly compacted joyned and built together an habitation of God through the Spirit Eph. 2.19 20 21 22. chap. 4.15 16. which is the Form of the House of God the Church of the Living God 1 Tim. 3. v. 15. God commanded his Prophet Ezekiel chap. 43. v. 10 11. saying Thou Son of Man shew the House to the House of Israel (b) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ex 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in conjugatione hiph Annunciavit exposuit narravit indicavit And let them measure the Pattern Shew them the Form of the House And write it in their sight A wise Master-builder will take care to prepare fit Materials in every respect answerable and suitable unto the House he is about to build and so ought the Ministers of Christ who are Co-workers with God in building his House which is his Church to take heed both what and how they build 1 Cor. 3 9-14 Every mans work shall be made manifest for the Day shall declare it And the fire shall try every mans work of what sort it is c. Young Converts new-born-Babes in Christ may be added to the Church of God Act. 2.41 47. But they are not fit Materials to be laid next unto the Corner Stone of that Spiritual building I say again they are not fit for the Foundation-work of God's building nor are they fit for Pillars in the House of God Consider what St. Paul that wise Master-builder saith of such young Converts 1 Cor. 3.1 2 3. Heb. 5.12 13. Read the words These and such as these are not fit Matter for the Foundation nor for Pillars nor for Beams in the House of God at the first Beginning Planting and Building or Gathering of a Church of God But rather Fathers that is grave gracious holy wise and experienced Believers Also some young Men that is such Christians that are strong in Faith and have in some measure overcome the World the Devil and their own Corruptions who are full of the holy Spirit rich in Grace and zealous for the House of God and the Purity of his Worship I say a competent number of such Christians being sound in the Faith holy in their Life and fitly qualified with diversity of spiritual gifts knowledge and grace are in my Opinion most meet to be by their own mutual free consent and agreement joyned tegether to become a particular Church of Saints by the help of some wise Master-builders and faithful Ministers of Jesus Christ 1 Cor. 3 9-11 The Gospel-Form of a particular Church of God consists as we said in the fitly framing compacting and joyning those sanctified Believers together into ONE Fellowship Society and Gospel Brotherhood in a solemn Day of Prayer with Fasting wherein some Able Minister of the Gospel having by Preaching the Word unto them shewed them their Respective Duties in a Church Relation the Elders and Chief Brethren of some particular Churches of Saints being present and assisting in the work of the Day if they may be obtained may in the Name and Authority of the LORD Jesus Christ by virtue of this Commission given to him constitute and make them a particular Visible Church of God they giving up themselves professedly first to the LORD and then one to another mutually and
with Thanksgiving and after the Bread is so consecrated he ought to break it in pieces and give it unto the Communicants expressing the words of Jesus Christ saying Take eat This is my Body And after the Communicants have eaten the Bread the Minister ought to take the Cup with Wine in it and in like manner consecrate it by Prayer and Thanksgiving and then give it all the Communicants expressing the words of Christ saying Drink ye all of this for this is my blood of the New Testament which is shed for you and for many for the Remission of sins Luk 22.20 Matth. 26.27 28. And the Minister also having received with them 3. They all ought to praise God together in singing an Hymn as Christ and his Disciples did Matth. 26.30 Mark 14.26 Singing is also a Gospel-Ordinance which ought to be performed by the Church as a part of God's Publick Worship Isa 52.8 With the Voice together shall they sing The Matter that we are to sing is the Word of God namely the Psalms Hymns and Spiritual Songs contained in the holy Scriptures the Written Word of God Col. 3.16 Let the Word of Christ dwell in you richly in all Wisdom c. The Manner of Singing Psalms Hymns and Spiritual Songs is to Sing in Meeter and Measure with audible Voice as our English manner is The Psalms Hymns and Spiritual Songs in the Book of Psalms were Sung in Meeter and Measure As they that understand the Hebrew Tongue know well The End of Singing is to make Melody in your heart to the Lord Eph. 5.19 Singing with a tunable Voice makes Melody in our Ears and stirs up our pure Minds to rejoyce in the Lord but Singing with Grace in our Hearts doth make melody to the Lord. Though the Voice of the Church espoused to Christ was sweet and pleasant unto him in the Song of Songs Cant. 2.14 yet the Spirit acting Grace viz. Faith Love and Joy in the Hearts of the Saints is much more sweet well-pleasing and acceptable unto God than their Voice in Singing Psalms Hymns and Spiritual Songs to the Lord Col. 3.16 Singing with Grace in your hearts to the Lord. Query Did not some of the Saints in the Church at Corinth Sing other Psalms Hymns and Spiritual Songs which they themselves indicted and sang alone by the Spirit with Grace in their hearts to the Lord Answer I think some Members of that Church did compose a Psalm upon occasion 1 Cor. 14.26 And it is my Opinion That a Minister or Member of the Church if he hath received a Gift of the Spirit to Sing may Sing in the Church to Edification 1 Cor. 14 15. yea and ought so to do 1 Pet. 4.10 11. But this I say First That those Hymns and Spiritual Songs which Ministers or Members of the Church do indict and Sing are not Psalms and we are commanded to instruct and exhort one another in Psalms and to Sing Psalms as well as Hymns and Spiritual Songs Eph. 5.19 Col. 3.16 And I know that the word Psalms is interpreted David's Psalms the Book of Psalms and the Psalms of David Asaph c. Search those Scriptures Acts 1.20 Acts 13.33 35. Luk. 20.42.24.44 Secondly That those Ministers and Members of the Church cannot affirm will not assert that their Hymns or Spiritual Songs are materially the Inspiration of the holy Spirit as the Book of Psalms were they may Sing with the Spirit and with understanding unto Edification but the Psalms of David and of Asaph and the Song of Songs which is Solomons and the Hymns of Jesus Christ and his Apostles must have the Pre-eminence Thirdly Although I have also through the riches of Free Grace received the holy Spirit and have learned in some measure what it is to pray in the Spirit and to pray with understanding Also to Sing in the Spirit and and to Sing with Understanding yet I rather chuse to Sing in the Church those Psalms Hymns and Spiritual Songs which are contained in the holy Scripture than any of my own inditing for these Reasons because First Although I should be assisted by the holy Spirit of God to indite an Hymn or a Spiritual Song and Sing it in the Church with Grace in my heart and so make melody to the Lord and edifie the Church yet some matter thereof may be doubtful to some persons that hear me Sing it if that matter be Prophetical or Mysterious and they understand it not or if there should be any words or sentences therein expressed which are not sound words For I pretend not to Sing by the Spirit otherwise than to pray by the Spirit to wit as the Spirit helpeth mine Infirmities which I may be subject to and so through my Infirmity may err or utter some unsound words Secondly When I Sing a Psalm Hymn or Spiritual Song which is written in the holy Scripture of Truth none but an Atheist or an Atheistical Spirit will object against the Matter of it for those Psalms Hymns and Spiritual Songs were given by Inspiration of God and Revelation of the holy Spirit and I do only translate them into English Meeter and Measure out of the Hebrew Text that the Church may Sing them together with their Voice making Melody to the Lord by Singing praises to the Lord with Grace in their hearts Thirdly The Church cannot practise the Lord's Command given by the Apostle to those two Churches and all other Churches of Saints though they Sing Hymns and Spiritual Songs unless they also Sing Psalms which are by the same holy Spirit that inspired David to indite them expounded and interpreted The Book of Psalms and The Psalms of David c. as hath been proved by those Scriptures aforecited which the Reader is humbly desired to search CHAP. IV. Lastly THE Lord Jesus Christ having finished the work for which he came into this WORLD being to leave the WORLD and return to Heaven whence he came Eph. 4.9.10 did at the Request of his Disciples Matth. 24.3 4. foretel them the Signs of his Second Coming and of the End of this WORLD The Ending Time of this WORLD and the Second Coming of Christ have some evident Signs set upon them And God hath caused those Signs to be Recorded and Written in the holy Scripture of Truth First To strengthen the Faith of his People that they might upon Scripture ground believe that this World shall have an End and that the LORD Jesus Christ will come again from Heaven in Power and great Glory And Secondly To leave all Unbelievers without excuse One Sign of the Ending Time of this World is the last and greatest Apostasie of Professors and the Laodicean Lukewarmness of Ministers and Members in the Churches of Christ The first great Apostasie which the Apostle foretold was a departing from the Faith of the Gospel which Christ and his Apostles had preached and which the Churches their Ministers and Members had imbraced and professed 1 Tim. 4.1 3.
a litlte while and HE that shall come will come and will not tarry Act. 1.11 This self same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen him go into Heaven As Christ ascended into Heaven in his own Person so he shall lihewise descend from Heaven in his own Person Matth. 24.27 As the Lightning cometh out of the East and shineth unto the West so shall also the Coming of the SON of Man be so visible Rev. 1.7 Behold he cometh with Clouds and every Eye shall see him And 1 Thes 4.13 14 18. The LORD himself shall descend from Heaven c. To them that look for him he shall appear the Second Time without sin unto Salvation Now the principal things to be explained in this Branch or part of our general Position are three viz. 1. The Manner 2. The Time 3. The Ends of Christ's Coming First Touching the Manner of Christ's Second Personal Coming from Heaven it is testified Matth. 16.27 That the SON of Man shall come in the Glory of his Father The Glory of the Father is the highest and most heavenly Glory called the Excellent Glory 2 Pet. 1.16 17 18. When we made known unto you the Power and Coming of our LORD Jesus Christ For he received from God the Father honour and glory from the Excellent Glory which was but a glimpse of that Excellent Glory of the Father which Christ shall come in Attended with all his holy Angels and glorified Saints from Heaven and met in the Air by all the changed Saints then living on Earth Jude v. 14. Behold the LORD cometh with Ten Thousand of his Saints and ten thousand times ten thousand and thousands of thousands of Angels saying with a loud voice Worthy is the Lamb that was slain to receive power and honour and glory Rev. 5.11 12. and 2 Thes 1 7-10 When the LORD Jesus Christ shall be Revealed from Heaven with his mighty Angels At the Coming of our Lord Jesus Christ with all his Saints 1 Thes 3.16 1 Thes 4.17 18. Then we which are alive and remain unto the Coming of the Lord ver 5. shall be caught up together with them in the Clouds to meet the Lord in the Air and so shall we ever be with the Lord. Read Luk. 21.17 Mark 13.16 Matth. 24.30 Secondly Touching the Time of Christ's Second Personal Coming from Heaven Though of that Day and that Hour when Christ shall come knoweth no man no not the Angels of Heaven nor the Son of Man but the Father only Mark 13.26 32. Yet there are some signs of Christ's Second Coming recorded in the Scripture of Truth whereby we may know that it is near even at the door The Disciples of Christ asked him What shall be the sign of his Coming Matth. 24.3 to whom Christ gave this for a sign ver 37 38 39. But as the Daies of Noe were so shall also the Coming of the Son of Man be And Luk. 17.28 29 30. Likewise also as it was in the Daies of Lot even thus shall it be in the Day when the Son of Man is revealed It will be so with the Men of this World as it was with the Men of the Old World which God destroyed with Water Then the wicked ones of that Generation were very ungodly Gen. 6.5 And God saw that the wickedness of man was great in the Earth c. And Christ told his Disciples Matth. 24.12 That Iniquity shall abound a little before his Second Coming vers 30. And it will be so with the Men and Women of these Cities as it was with those Citizens of Sodom and Gomorrah whose Cities were burned Another sign of Christ's Second Coming is a great Apostasie both in the Doctrine and Worship of the Gospel This sign of Christ's Second Coming the Apostle Paul foretold 2 Thes 2.1 2 3. Now we beseech you Brethren by the Coming of our LORD Jesus Christ Let not man deceive you for that DAY shall not come except there come a falling away first An Apostasie first from the Doctrine of the Gospel especially Faith and Love 1 Tim. 4.1 2 3. Now the Spirit speaketh expresly that in the latter daies some shall depart from the Faith c. And Christ saith Matth. 24.3 12. The Love of many shall wax cold before his Second Coming from Heaven vers 30. Some Teachers make the Law of the Ten Commandments a Doctrine of Faith in Christ affirming that those ten words are a Covenant of Grace Other Preachers make the Gospel of the Grace of God a Doctrine and Covenant of works teaching Justification by works and Salvation by works holding Free-will and falling away And many there are of whom the Apostle Peter prophesied 2 Pet. 2.1 2. False Teachers who privily shall bring in damnable Heresies even denying the Lord that bought them c. And 2 Pet. 3.3 4. That there shall come in the last Daies Scoffers walking after their own lusts and saying Where is the Promise of his Coming c Insomuch that our Saviour said Luke 18.8 When the Son of Man cometh shall he find Faâ—th on Earth And many Professors will fall from their first Love as the Ephesians did Rev. 2.4 The Faith and Love of the Primitive Saints in the Churches of Christ continued and increased 2 Thes 1.1 2 3. Your Faith groweth exceedingly and the Love of every one of you all towards each other aboundeth But in these last Daies many depart from the Faith and many cool in their Spiritual Affections to Christ there are great decaies of Grace and many flourishing Professors experience great withering fading and decaying in their spiritual gifts and graces their backslidings are increased As the Apostasie in Doctrine so in Worship is a sign of the Last Daies and of the Second Coming of Christ The Apostle Paul foretold thereof 1 Thes 2.3 4. 2 Tim. 3.1 5. This know also that in the Last Daies Men shall be Lovers of their own selves c. more than Lovers of God having a form of Godliness but denying the power thereof In those last Daies even a little before the Second Coming of Christ the Laodicean Churches will be lukewarm neither cold nor hot formal not fervent in spirit serving the Lord Rev. 3.15 16. And then the National Churches will be Papal Superstitious and Will-worshippers Col. 2.16 18-22 23. Which things have indeed a shew of Wisdom in will-Will-worship c. Then Mystery Babylon will say I sit a Queen c. Revel 18.7 8. Therefore shall her Plagues come in one day to wit the seven Vials of the last Plagues for in them is filled up the wrath of God Rev. 15.1 7. And then our Lord Jesus Christ will come in power and great glory and shall utterly destroy Antichrist 2 Thes 2.8 Whom the Lord shall destroy with the brightness of his Coming When those Virgin-Professors who have highly pretended to be upon their watch waiting for the Coming of the
willing to resign your whole Man Spirit Soul and Body unto the Government of Christ as LORD and King to Reign and Rule Guide and Govern you by his holy Spirit and Written Word Not that you can do those things of your selves I have told you without Christ you can do nothing Joh. 15.5 But it is your duty to do them and it is the Free Grace of God to work in you to will and to do according to his good pleasure Phil. 2.12 13. that he so working in you you may work out your own salvation with fear and trembling I would through the Divine Assistance of the Spirit and Grace of God make some Application of this our general Position unto the Churches of Saints for their edification First I most humbly beseech all the Churches of Saints to receive this Doctrine of Christ's Second Personal Coming from Heaven And to believe 1. That when HE comes he will glorifie the House of his Glory Isa 60.1 2 7. and will make Zion an eternal Excellency vers 14.15 22. God will build up Zion and then he shall appear in his Glory Psal 102.13 16. Then shall Zion be the Perfection of Beauty Psal 50.2 Out of which God shall shine In that DAY God shall be his Churches everlasting Light and Glory Isa 60.19 Rev. 21.23 Then shall Christ and his Church be each others Crown and Glory Isa 28.5 In that DAY shall the LORD of Hosts be for a Crown of Glory and for a Diadem of Beauty unto the Residue of his People Isa 62.3 Thou shalt also be a Crown of Glory in the hand of the LORD and a Royal Diadem in the hand of thy God Read Zech. 9.16 and Isa 60.13 2. That when Christ comes He will Restore all his holy Ordinances unto their Primitive Power and Purity yea unto an higher and greater degree of Excellency than in the Apostles Daies God will not only give his Churches of Saints Pastors according to his own heart which shall feed them with knowledge and understanding Jer. 3.14 15. but HE will also pour out his Spirit upon Sons and Daughters and upon the Servants and upon the Hand-maids also God will pour out his Spirit Joel 2.28 31 32. Before the great and terrible DAY of the LORD come The LORD will vouchsafe unto his Churches such Anointing of his holy Spirit as the Apostle John witnesseth and recorded 1 Joh. 2.20 27. But ye have an Unction from the holy ONE and ye know all things c. Read v. 27. and Joh. 6.45 Isa 54.13 Jer. 31.34 It is written in the Prophets And they shall be all taught of God And not only be instructed and led by the holy eternal Spirit into the sound and saving Knowledge of all the Truths in God's written Word as the Truth is in Jesus but they shall see with their Eyes those things fulfilled which they have read and heard out of the written Word of God Matth. 24.33 34 35. That Gospel Ordinance of Praising God will then be with greater spiritualness and with more heavenly mindedness performed in the General Assembly and Church of the first Born where all the Sons of God shall sing together even all the Saints and Angels shall celebrate the high Praises of God together Read Rev. 5.11 12 13. Rev. 11.15 16 17. Rev. 14.1 2 3. Rev. 15.2 3 4. Rev. 19.1 4 5 6 7 8 9. The whole Worship of God shall then be performed by the true Worshippers in Spirit and in Truth according to Christ's Word John 4.23 24. for God will then give all his People one Heart and one Way Jer. 32.38 39 40. to worship him with one Consent Zeph. 3.9 14 16 17 18. In that day shall there be ONE LORD and his Name ONE Zech. 14.9 A Restitution of all things Acts 3.21 3. That when Christ comes his glorious personal and spiritual Presence with his Church Heb. 12.21 23 24. Rev. 22.2 3. will occasion a Confluence of all Comforts Isa 51.3 12. and 66.13 and Zech. 1.13 17. Then Zion shall be adorned with spiritual and glorious Beauty Isa 52.1 9 10. and compassed about with peace and safety God will be as a Wall of Fire round about Zion Zech. 2.5 10. Sing and rejoyce O Daughter of Zion for Lo I come and I will dwell in the midst of thee saith the LORD Read Ezek. 34.23 24 25 28 29 30 31. No Canaanite in the Land of Israel nor none that shall hurt or destroy in all God's holy Mountains Zech. 2.4 Jerusalem shall be inhabited as Towns without walls for God's salvation shall be her walls and bulwarks Isa 26.1 2 3. Then the State of the Church of God will bear some proportional Resemblance to the Kingdom of Heaven for it will then be a sinless state Isa 60.1 21. Zeph. 3.13 and Rev. 14.1 5. and a sorrowless state Rev. 21.1 2 3 4 5. and a timeless state Rev. 10.6 Time shall be no more For the thousand years time of the Church's Glory being finished and all the time of Satan and his Instruments ended who are the Abusers of Time Time shall pass into Eternity of Glory and Beatifical Vision and eternal Life Secondly I would also humbly intreat my Reverend Brethren to declare to the Ministers of Christ Churches of Saints what is noted in the holy Scripture of Truth concerning the WORLD to come the New Heavens and a New Earth and the New Jerusalem Also the Second Personal Coming of our LORD Jesus Christ from Heaven You are commissioned and commanded to declare unto the people the whole counsel of God revealed in his written Word and this Gospel of the Kingdom and Coming of Christ must be preached in all the Inhabited World towards the latter End thereof Matth. 24.14 as a Witness unto all Nations and then shall the End come This is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Generation Truth which ought to be Preached and Testified by the Ministers and Churches of Christ in these latter daies though they be killed for bearing this Testimony Rev. 11.3 4 7. Be faithful to Death and Christ will give you a Crown of Life Rev. 2.10 and 12.11 Lastly A word of Consolation to those that do believe pray and wait for the world to come and the Spiritual Glory thereof 1. In general for then the Ransomed of the LORD shall return and come to Zion with Songs and everlasting Joy c. Isa 35.10 Then shall be the confluence of all spiritual Comforts to the Church and People of God Isa 60.1 2 3 7 13 19-22 The LORD shall be thy everlasting Light and thy God thy Glory vers 19. All the promises of Grace and Glory shall then be performed which are in Christ Yea and in Christ Amen to the praise and glory of God 2 Cor. 1.20 And then all Prophecies relating to the Churches Spiritual Glory shall be fulfilled Act. 3 19-21 which God hath spoken by the mouth of his holy Prophets Then will be a superabundant pouring out of