have bowed down to the god of this World and his begettings are in all houses and assemblies and the name of the Lord you have polluted before all the world yet will you lean upon the Lord and say The righteousnesse of Christ the righteousnesse of Christ so that you have more dishonoured his Righteousnesse then all that ever were before you and the name of a Christian is become a reproach in all the world because of your unfaithfulnesse to his righteousnesse For this will he plead with you and will take from you the Covering that you may appear and he will bring forth his Righteousnesse to your Confusion and his own shall witnesse him in the Gate and his work shall praise him openly so shall sinners be afraid and fearfulnesse surprize the Hypocrite when God shall own his own righteousnesse and judge the wicked after the works of their hands Concerning the Word THe Word is that which was in the beginning and was the beginning of all visible things and that by which all things were made but it self is invisible which though it be the Upholder of all visible things yet can no visible thing reveal it yet doth it reveal the ground and use and end of all visibles And as without it was nothing made that was made so without it is nothing soen as it was made nor any thing can be guided nor used in its pure place but what ever man medles with not having the Word in him to guide order and sanctifie the same he defiles and it is polluted as to him Nor can this Word be comprehended in Heaven or Earth without this Word can no Scripture be read with profit for it opens the Scriptures and the Scriptures declare of it yet cannot the Scriptures nor all the Writings of the World comprehend it nor declare the depth and extent of it which is beyond all Generations yet is it the Teacher and Guide of his own in all Generations and in all Generations of Saints hath been known in measure more or lesse immediatly though it hath no place in the worlds profession So hearing of a Word but not knowing it they say The Letter is it But who hath the Word hath that which comprehends Death and Hell and the Grave that which binds and chains Satan overcomes the World gives the issues of Life and Light whereby the new Creation is known wherein dwels Righteousnesse and this every one hath so far as he hath the Word abiding in him but so hath not every one that hath the Letter Nor can any mans will change the Word for it is contrary to all mens Wills nor can any mans Wit open or expound this Word which confounds the Wisdome of the Wise and brings the understanding of the Prudent to nought that hides from the Wise and Prudent and reveals to Babes and the Word grows and increases within the Babes but so doth not the Letter and as it grows it sanctifies all that have it but so doth not the Letter and it s as a Fire and a Hammer to all that have it but so is not the Letter It is quick and powerful to the dividing asunder the Joynts and Marrow the Soul and Spirit where ever it is so is not the Letter And the Word is a Reproach to every Carnal Mind even to them especially who profess the Letter Whosoever have the Word with it are washed and cleansed and translated from the World and conformed to God so far as they have it and it reconciles to God all that have it but many have the Letter who know not God but are in the unclean Customes and Fashions and wayes of the World not changed nor reconciled None can keep the Word and his sins both but the Letter without he may for where ever the Word is known the new Creature is witnessed who is created to walk in Righteousnesse and who hath the Word sees all who say they know the Word and walk not in Righteousnesse to be Lyars and do not the Truth and with the Word of Truth are such cast out and judged to be those who dishonour the Word as though it were a polluted thing or could dwell with pollution which is a Fire to burn up all uncleannesse where ever it is and where sinne stands the Word is not known But such reading of the word which came to the Saints in obedience to which they were washed and purified and in which they were begotten again they finding that the Saints had this word but not knowing it they say the Letter is it which doth but declare of it and so their word hath not power in them to overcome the Devil break the bonds of wickedness whereas the word of God is not bound but free sets free all that have it abiding in them which breaks down the seat of sin and raises up and quickens the seed of God which lives in the life of God which through sin death hath passed over and so quickens the mortall body to newness of life So that the old life and the word cannot stand together in one body nor doth the old man who lives in that life know any word but the letter and the life of that he knows not but in the Imaginations searches with the fallen wisdome for that which God hath in his wisdome hid from it and in this is all the darknesse to this the Scriptures are spoken as a Parable and Mystery which in that disobedient wisdome cannot be found out so is the Simplicity deceived with Meanings Addings and Wrestings which are all in that man that cannot enter in whom the Word dwells not nor can any thing such do be accepted because it is not from the Word for all that comes not from the Word by the Word is condemned not to be the Work of God for all that God made he made it by the Word and it was seen in the light to be good which was made with the Word and here all stood in the reconciliation to God but when man went out from the Word then he went out from the good and so with the Light was seen to be in the evil and so was accursed from the same Word against which he had sinned and so long as out of that Word he acts all is accursed being Self and not God that works it And so man being gone out into the world the light of the Gospel is preached to turne man again to know the word that coming to the knowledge thereof in his heart and having his mind stayed thereto in the light he may come to see the power of the word working in Spirit working out the unclean nature and the rebellious will and working in the pure nature in the Cross slaying the carnall man with all his affections and so through death thereof raising up the new man making a new Creation in Christ Jesus with power unto Good works from the eternall word and this God owns when he is
he do any thing but what he see the Father do in that worke he was found doing the same as he was taught of the Father in his obedience to him not what the Scribes and Pharisees did though they sat in Moses seat nor what the world approved but what was contrary to all the world and contrary to his own will onely submitting to the moving of the Spirit of the Father that dwelt in him by which alone he was to be guided and furnished to every good work And all that believe in him and follow his light he leads into the same knowledge and obedience out of all carnall knowledge power and obedience and by faith the creature is made partaker of this obedience and the power thereof from faith to faith And all that have learned him as he is so are they in this present world both in law and life and power and Spirit and in all this in the measure as he is learned and as any comes to the unity of the faith in him to his measure stature and fulnesse so the obedience is but one the power one the way one and the Son one and the Father one And this is not any thing from without but in Spirit it is learned and obtained and the mystery of it is hid from all who are without and the ministration of it is spirituall within whereby that obedience is known which is to the truth through the Spirit which is in life and not in imitation in the will of God and not in self will which obedience stands not in any thing seen from man or by man done thereby to imitate or doe the like for that is two obediences but it stands in Christ Jesus and in his one obedience to the Father seene in the light and in the faith received whereby the believer is made one in it and it in him that as the same Father calls for the same obedience in Spirit so in the same Spirit doth the believer offer up himself and all he hath in the same power and obedience in Christ Jesus And so as the creature by faith partakes of that one obedience in the second Adam he is made righteous and no further even as all are made sinners as they partake of the disobedience of the first Adam and no further And who knows to partake of this obedience knows the eternal Spirit in which all the Children of God have been taught and enabled to this one obedience in their several measures ever since the world was which is not works by them done but the everlasting righteousnesse of God obeyed in that Spirit according to the motions thereof seene in the light of Christ which none knows who are heart-blind and who minds the motions of the flesh and obeys them their minds being gone out to carnall pleasures the Call to this obedience is not by them heard neverthelesse the same carnall Spirit that leads out into the world teaches to make an imitation of this obedience and so deceives the simplicity by setting up a likenesse without life and so glories in appearance but not in heart And the witnesse of God in the heart or Conscience of such testifying to the face of truth that their obedience is not perfect nor accepted they conclude that there can be no perfect obedience attained in this world they not knowing the mighty powerful working of God in Spirit which worketh in them perfectly who believe and walk in the light whereby such become his workmanship in Christ Jesus wrought into his obedience and his obedience into them in their measure till they become of one heart one mind one soul one spirit one flesh and bone and blood and one obedience and one life that it is no more we that lives but Christ that lives in us and the life that we now live is by Faith in the Son of God and though the fulnesse of this obedience is not attained at once yet the least measure of it is perfect and accepted and so accepted in him in whom it is wrought as the obedience of a Child is as pure clear and willing as the strong mans even so is the new Birth in Christ Jesus according to what God requires thereof who never requires but what he gives and never gives but what is perfect and what he perfectly accepts which gifts are all in his Son and in him the least is accepted and every one that therein exercise themselves without mixture Concerning good Works AS there is but one good so there is but one Worker of good in Heaven and in Earth who by the Word of his Power made all good in the beginning and in this good Work and Will was Man wrought in the Will of God in his Image and goodnesse he stood but falling from this stedfastnesse that was in God and be taking him unto self thereby to become wise he became subtill and proud in himself seeking to be as God was cast out from God his Power Love and goodnesse and being fallen into the dark Imaginary of his own heart and finding himself under the Curse whereof the Light of Christ in the Conscience is a Witnesse he hath set himself to make a likenesse of God Christ and Gods Worship and good Works Faith Hope Patience Love c. but being under the powers of darknesse neither knows God nor his Work but is deceived by the Prince of Darknesse and so doth please himself with an Imitation of God and his Work but without power and so as he imagines is doing good but the testimony of God in his heart bears witnesse against him that his Work is not perfect nor accepted He also imagines that he is redeemed but is still under the commanding power of Satan led Captive at his will who that he may the more strongly blind him he leads him sometimes into a seeming worship that so he may not so much suspect his way nor be too much troubled at his other unrighteous practices so that the worst of men in this state have a worship and each sort thinks they are right though there be but one way and they all without it and each in their thoughts are not so bad as others but have their severall good works though there be but one good work and they all out of it in their own works And it is no small work to undeceive the least of these who are thus conceited though men of greater wits and parts as they call them which is but a higher deceipt may lead them from one deceipt to another yet all the worlds wisdome cannot bring them into the good work nor the way wherein it is wrought Onely such who mind the light of Christ in their dark hearts which manifests to them their Evill deeds and reproves them for them and can believe it to be the light of Christ and thereto take heed to follow it out of the world and carnall mindednesse and in that light wait till the Living-Word
the mover thereof and worker also and the creature only servant therein in the same power And this is not a self taken on performance from the Letter but is in the eternall counsell and strength of God commanded moved and performed in Gods will and time contrary to the will of the flesh whereby the will of all flesh is subdued even all that is come in since the beginning till all be seen in the light to be good and the work of God and so his works praise him from a good understanding of the spirit and power of the Living God And with the living word is the living soul witnessed and the life of Christ made manifest in the mortal body and the creature comes to have fellowship in the life and is transformed thereinto and united in one and this is the word of reconciliation which unites God and the Creature in Spirit which who ever knows needs not go forth for wisdom counsell or strength against all the powers of darkness nor wiles of the enemy but by diligent taking heed to the word which is nigh in the heart from thence finds the issues of life spiritual strength and power against the spiritual wickedness which all who run out for help lye under become servants of Concerning Worship THe worship of the true and living God stands out of mans will and knowledge wisdom or prudence as in the naturall for God is a Spirit and in Spirit he is worshipped not with mens hands nor with bodily exercise further then by the eternall Spirit the body is exercised nor doth it stand in meats and drinks nor divers washings nor carnall ordinances taken on by tradition nor imitation of others but as every Creature is moved by the Spirit of the living God who is that Spirit who will be served with his own alone not with any thing in man which is come in since the fall so the imaginations thinkings and conceavings are shut out all mans ways mans times and formes nationall customes mans decency and orders by men devised and added are all shut out and condemned with that Spirit in which God alone is worshipped and his people taught his worship and the manner of it and the times are in his hand whose the worship is So that before any can rightly worship God they must waite to know his Spirit that leads to know him and his worship and the matter and manner for all who do the same thing as to the outward performance do not worship God because they worship not in Spirit and power of God himselfe So that all who would so worship him as to be accepted you must know the light and in it waite to know what God calls for at your hands for it is not what men appoint you to do or not to do that will acquit you before the Lord for this know that God made man for himselfe and for his service and the living God is not as the dumbe Idolls that people should imagine a way to serve him as may best sute with the fashion and custome of a Nation or people but he that made man hath given him a life from himself to improve in his service and a light hath he given wherewith to see the moving of this Spirit of life which ever moves after the will of God because it is of him and so where it is awakned it ever draws the Creature towards God the mind and will and affections and love of God is in it and who walks in the light sees this But the Creature running before this or without this there comes all the dead works and worships And the ground of all this ariseth out of darkness and disobedience for when the Creature hath beene out in the world and unrighteous wayes thereof doing that which is evill then that in the heart condemns for the evill and neglect of good then the same mind runs to act a worship to get peace when both the evill and the worship is in one nature and so the prayer becomes abomination as the others was for he that regards the iniquity God will not heare his prayers nor accept his worships that 's Cains sacrifice and Esaus prayers but either must your worship be performed in one that never sinned or it cannot be accepted with the pure God So that the way to be well pleasing to the Father is to waite in the light till you see somthing of the Spirit of life which is in Christ Jesus moving in you and then to that joyne in its power to worship and that being of God he cannot forget himselfe and that is done in the name of Christ which is done in his light and power and wisdom and strength and what ever is done in his name is not denyed of the Father and so far as any are in him so far sons and so far accepted in him without whom you can doe nothing nor be respected nor did ever any worship in this nature but they found acceptance and the knowledge thereof and you who know not this to lead and guide you in your worships are worshiping you know not what nor with what and though you say that God works all your works in you and that it is his work and worship you are about yet when it comes upon tryall he will not own it for his which the worker of iniquity hath wrought For the evil worker hath not onely his hand in the deceitfull works of the unrighteous Mammom but in the deceitfull works of Worship too For did he not deceive in worship to hide his wickednesse with pretence of godlinesse and long prayers he could not keepe people in any peace in his wicked wayes so they who joyne to him herein receive the greater damnation for the false worshippers were alwayes greatest enemies to Christ and so to their own souls and woe to him that hides his sin thus So all who desire to worship in truth you must know the truth even the Spirit of truth to lead into all truth which Spirit of truth takes of Christ and testifies of his life and power in the Creature worshiping who believes in the light and such know they are in him and he in them who is true in whom they worship the Father of the truth and so God is served with his own and no further then this is known can any worship God in Spirit which the light doth manifest So you having received a light from Christ in that waite till therein you find the Spirits leading acting and ordering and here the least in the light is in Gods service when on him you are waiting in Spirit and such as abide in the light waiting upon God in the light are kept from serving the Prince of darknesse and having your loynes gire and your light burning you are always ready to know the voyce and answer it with obedience and then you serve God and not men when you have a command from the living God not
they come to receive in their hearts onely such come into the good work and will of God For without the Word was nothing made nor without it can any be redeemed For it is the Word of the Lord heard and received that quickens the Dead and raises to Life that which is dead in the trespasses and sins and the Spiritual man being quickned the power of the Word brings forth in him the work of Gods righteousnesse which was from everlasting which in the measure thereof confirms the Creature unto God in righteousnesse who lost the Image in unrighteousnesse and so is the Creature renewed in the Spirit of the mind and inward parts to receive wisdom and power in the hidden man how to escape the evil and resist it and to bring to light what God begets in the heart and so the new Creature is seen created in Christ Jesus unto good works to walk therein as was fore-ordained And as the Believer is found diligent in the light waiting and in the Spirit obedient to this work in this work he comes still more to learn Gods Power and Teaching and Christs obedience and Gods wisdome and care over him in leading into the sufferings and tribulations tryals and temptations and the Faith and Fellowship with Christ therein in which if the creature stand not a hair can fall but he is sure to come out more pure then gold and so in all this work he grows in the knowledge of Christ and his Sonship toward the measure and stature and fulnesse of the perfect man into the likenesse of God And thus the Saints were made conformable to God by his mighty working whereby he wrought powerfully in them after his good pleasure contrary to their fleshly pleasures And what is thus wrought is good because it comes from the Fountain of all good and this is not a new work but the everlasting good work of God manifest to the Creature and through the Creature to the World by which God is glorified who is the Father and Author and Finisher thereof in every one that believes And this is no self-work nor can it be wrought in any but where self is denyed and a Crosse to self taken up so boasting is excluded the Creature having nothing but what he hath received neither by his own Will nor Deed but by believing in the Light and in obedience of Faith And with this Faith and Work are all the world judged who are in their own works and all that are without works whose Faith is dead and to every good work reprobate And whose works are their own their prayers are abomination where the Works come not from this one everlasting Work and Workings For though there be many Works as to the Creatures obedience and measures yet they all compleat but this one work of the Creatures Redemption and Gods praise therein the beginning and end of all And of this work of God is all the world ignorant who are preaching pressing and acting their good works as they call them but all their works do not manifest a Power that brings them out of sinne and the worlds Conformity and service thereof in his ways and worship but every good work of God in his Saints who become obedient to his working as they subject to bring forth the good work and will of God every work begets the Creature nearer to God and into his likenesse and nature and this is the reward of good works to every one who are exercised therein that thereby they are wrought out of the worlds likenesse and conformity and so out of their friendship till all manner of evil they suffer for the name of God that is in them and the nature of his works which is abomination to the Worlds works and the world to them And so their name being cast out as evil among men they are received into the love of the Father of the Work for which they are hated of the world and so the reproach of the world becomes great riches to all who love God and are obedient to his work which none who stands in their own wills can inherit And so self-works and Gods works are manifest in the light The one is that which men see or hear or imagine and so set themselves to imitate the same in their own Wills and Ways which they have conceived in their fallen wisdome and earthly minds not in Spirit new born but in the old letter or tradition from men But Gods works are those which are from everlasting before the Will of Man or the Worlds Customs and therefore must conform to neither but every one who into this Work will come must deny the world and their own Wills and all that is in them must bow and conform to the motion of the Spirit and to its Workings which is seen to such as in the Light dwels and in its way and time must bring forth the fruits of the Spirit in due season not the works of the flesh nor to the flesh but the working of the Spirit to God in the sight of God and the praise of such is not of the world who bring not forth to the World but of God who bring forth to God and the World praises it own Concerning Election and Reprobation THis is that which is Sealed from all the world nor can any know it nor receive it who is in the reprobate state though many be disputing about it in the dark which none know but the children of light So as one who have obtained favour to have this mystery revealed I shall according to permission write a few words as is received in Jesus yet can be received by no mans wisdom nor any who are born after the flesh but who knows what it is to walk in the Spirit shall witness me herein And I deny all of that Spirit who would foolishly Charge God to have concluded the condemnation of some persons before they come into the world and though they seek after God yet they cannot be sayed because God hath purposed the contrary And on the contrary some are concluded to salvation though they live and dye in their sins And this is the Spirit of the world which knowes not the secrets of God revealed in Spirit and therefore judges from the letter from the figures and shadows but knows not the uprightness that lyes in the mystery but being without so he imagins But none knows the purpose of God but who comes to the beginning for in the beginning was the Election and reprobation established by an eternal decree unalterable in the two seeds that after the flesh and that after the Spirit and he that can Judge of these two he knows the two vessels ordained to honour and dishonour and as every one is found in these so is Gods purpose touching them Now in the fall all are in the dishonour and so children of wrath under the curse and â—heirs thereof and so without God or the promise
that are baptised with it are baptised into his death buried with him unto the world its wayes and worships loves and freindships and to all that in them is which would conforme or bow thereto and through this death is the seed of God raised up out of the grave quickned by the same Spirit which raised Jesus from the dead And all that are Baptised with this Spirit and the old Man dead and buried they are raised a spiritual seed unto God holy and zealous of good works being begotten againe of another nature from above which is but one and all as they are baptized herein grow into one in God the Father and the Son Jesus Christ and so the Saints were all baptised by one Spirit into one body out of that nature in which all differences are Sects and opinions and so come to put on Christ which is but one for as many as are baptised unto Christ have put on Christ and his mind and affection and such know a further prize then contentions about Elements of the world or washings without neither do they stand laying againe such foundations as stands in times and seasons and customs and persons as all the world is contending about who are in the many Baptismes and many fashions some contending for sprinkling Infants â—ome for dipping them some for sprinkling them over againe and some for dipping them over againe when they are growne to such a confusion in outward words and many other outward Ceremonies they keepe themselves disputing and jangling about from the letter in an imitation of Johas Ministry calling it the Baptisme of Christ but out of the Spirit and power of Christ or John either yea so farre from the power as not come to the forme of either And this effect this hath taken in all who are gone out into the world in these imitations and imaginations that so many Baptismes so many Religions and Sects and every Sect Master and his followers set themselves against all other in the way they have conceived to be right and to that way must all bow or else no agreement though never so neare in other things nay so zealous they are for their Likenesse that if any come not into it though the Spirit of God be in them and they themselves confesse it yet he must not speake in that creature in their Churches without bowing to their formes of water which are all different one from another though the Spirit of God be but one and cannot be limitted to any visible forme or rudiment And thus the form is set above the power and not the true form neither but as men have conceived from the letter by the Counsels of their own braine some in the Popish Councels some since but none from the Mouth of the Lord and therefore they are scattered in their imaginations and baptismes But who are baptised with the baptisme of the Spirit are baptized into one body But all that are without who are the nearest are in the error not knowing the Scripture nor power of God herein For all who have not their law guide and rule in Spirit are in that generation who have erred and lost the Saints guide and such are scattered with what they from the letter imagine into divisions And this was that which Paul saw getting in amongst the Churches in 1 Cor. 14. 17. his time setting up sects and the persons by whom they were baptised puft up for them and against the other Apostles some of Paul some of Peter c. Which Paul seeing thanks God he had baptized no more of them and plainly saies Christ sent him not to baptize but to Which clearly shows it was not laid on the Apostles as of necessity but as they found it of service or disservice preach the Gospel though he could use it untill he saw them make an Idoll of it thereby to make devisions and parties and to puffe up one above another as it is now used at this day yea farre more for it is now made the key to let in and shut out of that they call a Church yea further some say none can be saved without it but all that have it are belâ—evers and shall be saved and so set it in the place of Christ But others are more moderate who finding it practised in the Letter they say it is an ordinance and they who practise it not deny an ordinance of Christ To such I say all that is in the letter is not ordained there to be taken up by all that read it for the Saints had their call to their particular Ministrations in Spirit and not in Letter for else they had not witnessed differences of administrations but the same Lord But by the Spirit they were led from carnall administrations and through them not sticking in the Letter What letter had Paul to deny Circumcision which the letter said should be as a signe for ever Or by what letter did he deny Baptisme Did he deny an Ordinance of Christ in either of these divers more rudiments which were commands in the letter which he preached practise in Spirit putting an end to the shadow of things to come and leading to the body as is plaine Col. 2. Further I say if it were so that all that was done in the letter was to be taken up then the forme thereof must not be changed if the letter be the rule But not any that I know at this day that are in the forme as the Saints did it for none practised this but who was called out to teach all Nations So you that have your certaine dwelling places and live in your worldly estates and fashions are out of this Call Neither did they take such into the outward washing who had beene there before but baptised such into the name of Christ Jesus with the Spirit that they might receive the holy Ghost But if you say they had it not in right forme and manner nor by persons rightly called and qualified c I say Nor can they have that from you who are not called out of the world but live in its friendship professions fashions and customs in which the Saints never lived after they were called to teach and baptize So you do but add another false forme to that they had before but still out of the power nor any change of faith or qualification onely in that thing of Water over againe differing in some circumstances as you have conceived from the letter but still with the rest of professions in Covetousnesse Pride and Contention vaine words and heathenish customes and manners of the Nations in which you live you that can live in Suites and revenge you that sweare at mens wills and so deny the commands of Christ and his Apostles whosaies Above all things sweare not at all you that can uphold the high places of Popery which yet remaine in the land and such a worship therein as Christ never commanded with tythes and
in bondage Concerning Justification Sanctification and Mortification THe wisdom of men in the Fall finding these several words in Scripture hath in their imaginations run them into divisions and separated that which is in one and cannot be devided in the possession for it is one that worketh all these where he is present according to the measure received And this is the just one who by faith lives in the Creature and the Creature in him and so becomes the justifier and sanctifier of all that believe and the mortifier of that nature which is out of the faith and one of these is not alone without the rest For that which sanctifies that mortifies and the same justifies and all that know what it is to have these in the life knows this I know there are a people who have a desire to Heaven more then to holynesse and they lest they should spoyle their Carnal delights have in their brain-imag'nation conceipted a Justification without santification or mortification wresting those Scriptures which condemns the works of the law and therewith they would exclude the righteousnesse of faith also And because the Scripture saith God justifies the ungodly through faith therefore they conclude themselves justified in their ungodlinesse by a fancy which they call faith but are without faith in Christ For that faith which laies not hold upon Gods righteousnesse is not the faith of Christ but a dead thing for so far as any hath the faith of Christ so far it reveals Gods righteousnesse without the law from faith to faith by which righteousnesse of God the just lives and the unjust dies and so justified as they are sanctified and mortified and no further even as the righteousnesse of God without the law is manifest being witnessed by the Law and the Prophets even the righteousnesse of God which is by faith of Jesus Christ unto all and upon all that beleive without respect of persons No righteousnesse no faith in Christ but where Gods righteousnesse is unto all and upon all there the belief is witnessed and the faith is shewed by the works which cannot be shewed without the works for that faith that hath not works is dead being alone as the body without the Spirit so is your faith without workes and so is your justification without holinesse and mortification of life And you will find in the end that he that justifies the wicked in you is the same that condemneth the just and they are both abomination to the Lord And this is your state who plead for sin and live in pleasure and wantonly on the earth you slay the just and holy one and save the unjust alive and so know not him that is just who justifies mortifies sanctifies and redeemes who of God is made so to us that in all things we are and have we may glory in him And although the Scriptures mention these three yet not to devide them so as to make people believe they may have one and not all but as to shew the severall effects of that one work of mans redemption all wrought by one thing in the creature For the blood of Christ it washes away the filth and so puts off the old man and mortifies the deeds of that body and so sanctifies and justifies The Spirit it mortifies and sanctifies and justifies now though the Saints named both these it was not to devide them but being one they might declare it by either for none could have the one without the other and all that have them are thereby mortified sanctified and justified yet none of these without the creature being works of faith and not of selfe for by the law of faith is selfe-sanctification self-mortification and self-justification excluded though they who had received the Spirit were called to all these by faith in his blood yet it is the work of God wrought by Christ in the believer and in the light are they called to behold the work of God herein and joyne to it in the faith and obedience thereto being the work of God which he will work in all that beleive in the light that they may receive his Son in whom the promise is and the power to mortification sanctification and justification as by faith he is received from the dead who was delivered for our offences and raised againe for our justification but such who would share in his Justification but not have fellowship in his sufferings and obedience are such as are justified in conceipt but sin raignes and the unjust lives and acts in them and this is selfe that justifies selfe but is not just before God the just being dead in trespasses and sins but God justifies the living and not the dead Therefore the Saints suffered the losse of all things counting them as doung that they might know him and the power of his resurrection and the fellowship of his sufferings being made conformable to his death These through death came to the power and fellowship of his resurrection whereby they are justified being raised with him to newnesse of life by faith receiving the gift of Gods righteousnesse and becoming servants thereto and thereby became free from sin and this is true justification where there is no condemnation where the deeds of the flesh are mortified and the creature walks no more after the flesh but after the Spirit for the condemnation is to him that walks after the flesh but he Gal. 5. 16. that walks in the Spirit is justified for he that walks in the Spirit shal not Rom. 8 3 4 fulfill the lusts of the flesh and there is mortification to that nature that breaks the law and the just is seen who fulfils the law in such as walk not after the flesh but after the Spirit So not the hearers of the law are just Rom. 2 13. before God but the doers of the law shall be justified In the first mans state the law is broken and there mortification and sanctification is denyed and there the man would be justified from the guilt of sin but not from the love and power of sin but would have his carnall delights in the world and Heaven also but this is vaine hope and will perish But in the second mans state the law is fulfilled through mortification sanctification Justification of the Spirit And no man can be justified where the just lives not for that by which the just lives is that by which the creature is justified Concerning the Law IN this thing are many people confounded yea all who know not the ministration of the Spirit for such going into the Scriptures and finding the ministration of the Letter and the ministration of the Spirit and themselves being under neither of these but in Notion as they have received it in their imaginations and not from the Mouth of the Lord some say they are under the Law and that it continues still others say but some part of it which is Morall others say nay but it
him who maketh his Angels Spirits and his Ministers a flame of fire whose Flesh is the Life of Men and his Light is as a Law that goeth forth whereby man is led to his food and the sons of men sees out of darknesse and this is he who cannot be limitted nor his person restrained in one place who filleth Heaven and Earth with his presence and appeareth at his pleasure to his own though the wise of the world knows him not and therefore limit him above the stars who dwelleth in the bodies of his Saints but as for the Reprobates they know him not so who have put the good day farre from them and hate reproof that they may spend their days in folly and feed themselves with the wind and fill their hearts with carnal delights When the hearts of the Children of Light are established with grace yet these will be disputing about the body of Christ but the body of sinne rules in them whereby they are darkened and become Heart-blind past Ephe. 4. 18 19. feeling the measure of God whose hearts are over-charged with surfeiting and cares of the world and their minds corrupted with Earthly things To such I say Cease your imaginations as to find out what Christ is in that state for he alone reveals himself in Spirit to such as wait in the Light and love that which is pure to such his appearance is as the Sun whose Rising is not by the Will of Man but for his appearing all the World must wait to be refreshed with the Beams of his Glory and to all who are yet in the night shall he appear if you look towards the place of his Rising which is not Lo here Lo there but within you in your Luke 17. 21. hearts and all who are come to the sure Word of Prophesie as to a Light that shines in a dark place to which you do well to take heed til the day dawn and the Day-star arise in your hearts you shall see the Sun arise where the day-starr appeares in your hearts if in the light you wait that shines in the darknesse and you shall feel the vertue and life of him and receive thereof to live in the same with him and you shall see him as he is and know him to be the Sun of Righteousnesse whose arising is with healing in his wings and whose breaking forth is upon all his enemies which over the seed hath raigned whose spirituall weapons are mighty through God to the palling down strongs holds casting down imaginations and every high thing that exalteth it self against the knowledge of God and bringing into captivity every thought to the obedience of himself and having in readinesse to revenge all disobedience when your obedience is fulfilled And thus the Saints know the Son with his Light his power and dominion over all things in Heaven and in Earth who rules in righteousnesse in the hearts of his people trampling down Satan under their feet which Son of God Hypocrites call Lord Lord but the Devill they serves and obey and though such have got the words of Lord and Christ and Jesus yet they know not his light his power his kingdom and dominion over sin and the Devill in them to set them free therefrom by his Light and life Nor his blood to wash them from their pollutions and to present them without spot or wrinkle or any such thing And so you have made the name of Christ a reproach among the Nations who call him a redeemer but lives in your sins So as such as professe not the syllables of Christ and Jesus even from a principle of God within them many of them become your Judges as to moderation faithfullnesse and honesty Nay it is manifest amongst you that the name of Jesus which gives the Saints victory over sin you know not Who have it in words and therewith make a cover for your sin your pride Lust and excesse What covetousnesse and all manner of unrighteousnesse is covered over which a profession of the Name of Christ which redeems from those things all that knows him For none knowes Jesus further then they know a Saviour from sin And not a cover for sin and live in it for the promise of the Father is He shall save his people from their sins And the Children of the promise knowes this to be so without a cover or meaning to live in sin And none knowes Christ but who knowes the anointing and such need no man to teach them but as the Anointing teacheth them all things that is true if they abide therein and there is noe lye in it But who sayes they know Christ and are redeemed and commits sin not keeping his commands is a lyer And so abides not in the truth and anointing And so is of the Devil and not of Christ for he that abides in Christ sins not For the Name of Jesus Christ is power over all sin as it is known and the creature baptized into it by faith So all that know Christ know the seed the promise the word of Life the covenant the Heritage the righteousnesse the Kingdom the power the glory which is not of this world and the Father of all which you that commits sin have not seen Neither can any say that Jesus is Lord but by the Spirit so you whose knowledge is without Another Lord ruleth within Concerning the Ministry of Christ THe Ministers of Christ are ever Called out of the World and contrary to the world contrary to their own wills and the wills of all flesh for such have the Word who are begotten of the word and such are begotten contrary to the will of man and through such came the Scriptures which came not by the will of man but by the Spirit and so are of no private interpretation nor are his ministers of any private Call but of himself who hath all creatures in his hand to chuse whom he will to go on his message nor would he ever send by whom the Kings of the earth did chuse nor the powers thereof but such as they called and set up without his Immediate call was ever the great enemies to such as he sent and this is evident in all the Scriptures and in all histories since that when ever the mystery of iniquity had spread over and darknesse had passed over his seed and his people had broken his covenant and lost his word then he in love to his people sent out some Immediately who had his word in them to bear witnesse to the Lord against all their blackslidings and self wayes and formall worships and to such the worlds ministers or rather masters was ever enemies and sought to stirr up the powers of men against them to devour them alwayes under the name of Blasphemers and hereticks destroyers of worship and peace-breakers and enemies to authority when they are but sent of God to testifie against their false worships and to break the peace of the
wicked one who keeps his house in peace till a stronger then he comes And this you shall find recorded through all the Scriptures And all histories of persecution in all ages and at this day and you shall never find that ever any of these could joyn in with the worlds worships but cryed them down their priests their prophets their dayes their times their places their whole worship who was gone out into the world from the Word and spirit for which they was ever envied of them who was therein and such as they had deceived thereby for the world ever loves its own but he that is of God testifies against the world and the deeds thereof that they are evil therefore hated thereby for the truths sake And as the ministers of Christ are ever Called out of the world and the things thereof so they are not carfull for the things of the world but he who is their master is their maintainer whom they preach and so they that preach the Gospel live of the Gospel so never any of his sought to the people for meanes nor bear rule by it nor sought for their gain from their quarter nor taught for the fleece preached for hire nor prophesied for money for peices of bread nor handfulls of Corn none of Christ ministers ever lived in parson ages nor lived upon tythes nor ever went to law with their flock for carnall things they were never called masters of their hearers but servants they were never approved by men to whom they was to preach but was sent of God to preach to such as sought him not nor them neither and amongst such they in all things approving themselves to be ministers of God that the ministry be not blamed In much patience in affliction in necessities in distresses in Stripes in prisonments in tumults in labors in watchings in fastings by purenesse by knowledge by longsuffering by kindnesse by the holy Ghost by love unfained by the word of truth by the power of God by the armor of righteousnesse on the right hand and on the left by honour and dishonour by evil report and good report as deceivers and yet true as unknown yet well known as dying yet live chastned sorrowfull poor having nothing wandering up and down having no certain dwelling place and in this state their reward was that they might keep the Gospel without Charge and yet they was ever hated by such as was approved of men who stirred up such as they preached to for their hire to persecute them that preached freely yet must they not cease but preach freely even against their own wills to such as are so far from hiring them as they would rather devour them then heare them yet will hire and heare them of their own choosings And this must be that the grace of God may apeare to be free and He be found of them that sought him not And this was ever his way who will be taught by none nor shall any chuse for him by whom he shall send nor shall any whom he sends ever want nor take care for ought afore-hand that they may follow their maister and be as their Lord who shall feed many but seek to none for food but what God gives for it is not like that they should feed others with everlasting food who dare not trust God for carnall food for God will not have such as are of his family to take care for food or Raiment nor wherewith to feed others for who hath the word in them in which all fullnesse is need not study what to say nor have a divination to make what to preach like them who have not the word in them but what they steal from another or fetch out of the bottomlesse pit by divination and witchcraft who can have their word in their own times and wills against whom they will and to flatter whom they will who cry peace to such as put into their mouthes else they prepare warr against them who minde earthly things whose God is their belly who talke against pride and live in it against covetousnesse and live in it who preach against sin but cannot cease from sin and such as they are such is their hearers who in words confesse Christ but in works deny him And these are they who for their pride pleasures and carnall ends have changed all the Lords worship from what it was both in matter manner meanes and maintenance and so have scattered the Lords people into sects and opinions Forms Customes and Traditions in every Nation as may best sute their wicked wills for which they pretend decency order and necessity so that not one is found in the way of God nor forme of true worship such as the Scriptures will own without wresting And now the Lord is appeared in the true way as Christ left it with his disciples to gather his own from off all these mountaines where they are scattered all the Idol shepards are gathering against him to battel of all sorts not willing to heare of the living way which is but one in which there is no Rent Sect Error and opinion but Christ in all nay one can scarcely grieve a Town-Teacher worse then to tell him of the Apostles way of preaching their call their spirit their wandrings their wages their word and way of walking in this world and amongst their hearers as is declared in Scripture without a meaning or liberty to change it according to the times Nay though all their parish be beleivers as they call them yet can they not beleive they shall get their wages from them without a law to compell them so that though they have begott a larger faith in their hearers then the Apostles ever taught to wit that though they commit sin while they live yet they may be saved and set free when they dye yet have not they so much faith themselves as to beleive they will pay them their wages without it be forced from them that which none of Christs Ministers ever did either in Law or Gospel so we may not say that these are Ministers of Christ or like them if we will speak truth and take Christs Rule to judge by who saith By their fruits you shall know them Nor should I have spoken thus much of them in this place did they but call themselves the ministers of men made so by them and so upholden and maintained but such as call themselves ministers of Christ and walk so far unlike him and his in all things I say to such as are found in these things Your wayes testifie to your face and before all men that you are no more like the ministers of Christ then they that walked in your steps before you so Search the scriptures and search your hearts with the light of Christ and know your portion and count me not your enemy for telling you the truth how ever I have cleared my conscience in love to your soules though such as are deceived through
blind zeal and enviy cannot receive it Concerning Free Will. THere is no Will free for God but that which is free from sinne which Will Man lost in the Fall when he let in the Will of the Devil and entred into it wherein Man became in bondage And all that man in that state knows of the free Will is that which moves in him against the Will of the flesh and of the Devil which is seen in the Light of Christ And this is the Will of God whereby he willeth not the death of the sinner And this Will of God is manifest according to the Spirit which is free always moving contrary to the Will of the flesh which is in bondage to the Devil And this Will that is free onely those who abide in the light do feel the moving of it present in the Spirit And as the Spiritual man is quickned by the Word of God and that man born which is not of the flesh nor of the will of it so is that Will seen again in man which is free wherein the Creature is made free from the Will of the flesh which is bondage So the Spiritual man hath the Spiritual Will which is free and that is from above And the Carnal man which is from below his Will keeps in bondage who is contrary to God in all things So the first born hath not the Free-Will for who is born after the flesh thereof is kept in bondage but who is begotten again of the Word from above is free born when he is born who is born of the Spirit for where the Spirit of the Lord is there is liberty but where the Spirit of the World is there is bondage for as is the Man so is his Will So with the light of Christ which shows you the thoughts of the heart if you it diligently mind you may see the two motions of the two Wills each contrary to other the one after the flesh the other after the spirit So whether of these Wills thou art servant to that thou may be said to have and to the other thou art an enemy for no man hath Free-Will further then he is joyned to it though he that is in his own Will may feel the Will of God contrary to him and that Will he is in yet can he not come to it untill he own that which leads him to take up the Cross to his first Will and in the Cross to his own Will is he born who hath the Will of God wherein God worketh to Will and to do of his good pleasure in the Male and in the Female even the plant of God who hath the will of God the mind of God the heart of God as in measure he is formed it the Creature So man hath not free will further then he is free-bor from above of the Seed that sinneth not and the growth in that Seed is mans freedom but while this lies under the Earthly Will and Self thereby it is denied though the Free-will may often move in the Creature to Holiness and be felt in the light of Christ as a Tender of healing yea and would lead to holiness healing were it minded obeyed for that will which is of God onely leads to God by which Will we are sanctified and saved but you that stand in the Will of the flesh resists and so you will not come to me that you may have life for the Will of God which is life is free and freely tendered in Christ Jesus to every Creature and in the light which reproves the evil deeds it is seen but they that resist free grace resist free will for that 's free grace which shews a man his sin and reproves for it which would lead to God and to deny all ungodliness and worldly lusts and so to live godlily righteously and soberly in this evill world And that 's free Will which wills not that thou should commit sin which Will is that thou should not die So mans destruction is of himself and self-will by which he resists the Will of God but Salvation is of the Will of God which is free and in the measure of God is this freedom found and enjoyed so that in Christ I have free will but in the flesh is bondage therefore the flesh must be denied by all that will own freedom in will or deed for none hath free Will but who in the light of Christ hath learned to deny their own Wills and such knows that in the first man is neither will nor deed that is free from sin nor for God and his Work or Worship for God hath concluded the whole man under sin that the gift of grace might appear to be free that all might glory in the Lord and the whole treasure be found in him to whom every tongue shall confess when the glory of man shall come to an end to his praise who is blessed for evermore FINIS