Cor. 5.19 1 Tim. 2.3 Tit. 1.3 Tit. 2.10 Tit. 3.4 1 Joh. 5.20 Who is the true God and eternal Life They that do not believe but deny Jesus Christ to be God do deny the LORD that bought them and bring upon themselves swift damnation 2 Pet. 2.1 2 3. They undervalue his most precious Blood Heb. 10.29 compared with Acts 20.28 -- To feed the Church of God which he hath purchased with his own blood And they in effect deny the Alsufficiency of Christ's Satisfaction for the sins of Mankind whose Nature he took namely the Seed of Abraham Heb. 2.16 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is But he taketh hold of the Seed of Abraham 2. The Lord Jesus Christ is a gracious Saviour Eph. 2.5 By Grace ye are saved And vers 8. For by Grace are ye saved This Free Grace is the kindness and Love of God our Saviour towards sinful sinners Tit. 3 3-7 whom he justifies freely by his Grace Rom. 3.24 2 Tim. 1.9 And saveth them with an everlasting Salvation And also sanctifies them by Faith in him Acts 26.18 where Faith is put synecdochically for all the Graces of Sanctification which our LORD Jesus Christs imparts unto and implants in the Souls of Justified Believers 1 Cor. 6.9 10 11. Joh. 1.16 And of his Fulness have all we received and grace for grace Eph. 4.7 To every one of us is given grace And James 4.6 He giveth more grace Such is the unsearchable and the exceeding Riches of his grace Eph. 2.7 Riches of Christ Eph. 3.8 that he will be gracious to whom he will be gracious c. Read Exod. 33.19 Rom. 9.15 3. The Lord Jesus Christ is an Alsufficient Saviour Heb. 7.25 He is able to save to the utmost c. Christ hath made full satisfaction for the sins of all them whom the Father gave him to Redeem Isa 53.10 His Soul was made an Offering for Sin And he gave himself a Ransom for all 1 Tim. 2.5 6. There 's enough in Christ there 's all in Christ Col. 1.19 For it pleased the Father that in him should all Fulness dwell And in him dwelleth all the Fulness of the God-head bodily Col. 2.9 He is a full Christ and hath an infinite Alsufficency in himself to supply all the wants of his Saints 2 Cor. 12.9 My Grace is sufficient for thee c. Secondly What Salvation may sinners have by Jesus Christ I answer 1. Sinners may be saved from their sins by Jesus Christ Matth. 1.21 For HE shall save his People from their sins It is a very great mercy to be saved from our sins This Salvation is not by any other Act. 4.12 There are three things in sin from which Christ saveth sinners viz. First the dominion of sin It was David's prayer Psal 19.13 Psalm 119.133 Let not any iniquity have dominion over me and Christ's promise Rom 6.14 Sin shall not have dominion over you because ye are not under the Law but under Grace There is a Reigning power in sin Rom. 6.12 Let not sin therefore Reign in your mortal body c. Also Rom. 5.21 which Christ subdueth Mich. 7.19 He will subdue our iniquities and destroyeth Rom. 6.6 Secondly The captivating power of sin This the Apostle sadly experienced Rom. 7.23 24. I see another law in my members warring against the Law of my mind and bringing me into captivity to the Law of sin which is in my members But yet he blessed God for Jesus Christ vers 25. through whom he had deliverance Rom. 8.2 The Law of the Spirit of Life in Christ Jesus hath made me free from the Law of Sin and Death Thirdly The guilt curse and condemnation of sin Jam. 2.10 And offend in one point is guilty of all Gal. 3.18 Cursed is every one that continueth not in all things which are written in the Book of the Law to do them Tit. 3.11 And sinneth being condemned in himself But there is no condemnation to them that are in Christ Jesus Rom. 8.1 for Christ hath Redeemed us from the Curse of the Law Gal. 3.13 and saved us from the Wrath of God Rom. 5.9 and 1 Thes 1.10 And giveth us eternal Life and Salvation Thirdly How are sinners saved by Jesus Christ In Answer to this Query two things in general must be considered 1. What Jesus Christ hath done for sinners 2. What he doth in them in order unto their everlasting Salvation First Jesus Christ hath made full satisfaction unto the Divine Justice of God for all the Transgressions of sinners Isa 53.5 6 8 9 11. He was wounded for our Transgressions vers 5. When thou shalt make his soul an offering for sin vers 10. He shall see the travel of his soul and be satisfied v. 11. Christ through the eternal Spirit offered himself to God Heb. 9.14 1 Pet. 2.24 Who his own self bare our sins in his own Body on the Tree Now once in the End of the WORLD hath he appeared to put away sin by the sacrifice of himself Heb. 9.26 And 1 Tim. 2.6 Who gave himself a Ransom for all to be testified in due time Secondly Jesus Christ hath purchased and obtained for sinners eternal Redemption and everlasting Salvation by his own precious Blood Heb. 9.12 By his own blood he entred in once into the holy place having obtained eternal Redemption for us Therefore eternal Life and Glory is called the purchased Possession Eph. 1.14 and an Inheritance reserved in Heaven for us 1 Pet. 1 3-5 Thirdly Jesus Christ hath instituted and ordained the Ministry of the Gospel Eph. 4.11 12 13. and all Gospel-Ordinances for the salvation of sinners to the Glory of God the Father And after he was crucified he rose from the Dead ascended into Heaven and is set down on the Right hand of God where he ever liveth to make Intercession for sinners that they may be saved Heb. 7.25 The LORD Jesus Christ having done all these things for the salvation of sinners he doth by his holy Spirit and Word work all his Works of Grace and Salvation in them Isa 26.12 LORD thou hast wrought all our works in us And Phil. 2.12 13. It is God that worketh in you to will and to do according to his good pleasure Therefore sinners are said to be God's workmanship Eph. 2.10 Created in Christ Jesus unto good works c. that thereby it may yet more plainly appear that they are his Workmanship The first Work that God doth ordinarily by his holy Spirit and Word upon a sinful sinner in the Ministry and Administration of the Gospel of his Grace is a work of Conviction John 8.9 Being convicted in their own conscience Tit. 1.9 To convince gainsayers Jam. 2.9 They are convinced of the Law as Transgressors And Joh. 16.8 9. He shall reprove the world of sin The World that is to say those sinners that are without Christ and without God in the World Eph. 2.12 Now God Reproves the sinner and sets his sins in order before
him Psal 50.21 and makes him possess the sins of his youth Job 13.26 God doth by the Scripture as in a Glass give the sinner a sight of his sinful Nature shews him the sinfulness of his sins Rom. 7.13 God doth by his Spirit and Word convince the sinners conscience of his Transgressions against his holy Law and against the Gospel of his Grace The holy Spirit ordinarily by the Ministry of the Word convinceth the sinner of his Original corruption tells him that every man is tempted when he is drawn away of his own lust and enticed Then when lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Jam. 1.14 15. The wages of sin is death Rom. 6.23 The soul that sins shall dye and also convinceth him of his Actual Transgressions to wit his sins of Omission and his sins of Commission both in doing that which God hath forbidden in his holy Word and in not doing that which he hath commanded or not as he commandeth it to be done God convinceth the sinners conscience of his sinning against Light against Checks of Conscience and many good Motions of the holy Spirit and shews him how he hath sinned against the mercies patience and long-sufferings of God and how he hath sinned under God's chastisements corrections and righteous Judgments and that neither the Word of God nor his Rod hath wrought Repentance in him nor caused him to turn from his sinful courses The sinful sinner being under this great work of Conviction of Conscience begins to see and apprehend the vileness of his Nature and the sinfulness of his sins to be such so many and so great that he trembles and is afraid of Death and Damnation he begins to have some sense and feeling in his conscience of the wrath of God and fears he shall dye in his sins and go to Hell and be damned to eternity Now the terrours of the Almighty are in his conscience his heart is filled with horrour the sting of sin hath wounded his Spirit and a wounded Spirit who can bear Prov. 18.14 and being pricked in the heart cryes out What shall I do Acts 2.37 I am a sinful sinner a vile sinner a lost undone perishing sinner Woe 's me that ever I was born I am a damnable wicked wretch my heart is deceitful and desperately wicked Ah my vain thoughts my vile affections my evil concupiscence my sinful lusts Alas alas my idle words and blasphemies and my ungodly life and sinful conversation Woe and alas the deceitfulness of sin hath so hardened my heart that I cannot Repent and I have been so accustomed to do evil that I know not how to Reform and amend my life and forsake my sins and if I go on in my former sinful courses I shall certainly be damned Hereupon the sinful sinner sets upon Reformation saith to his sinful companions as David did Psal 6.8 Depart from me all ye workers of iniquity And saith to his Lusts as Ephraim did to his Idols Hos 14.8 What have I to do any more with sinful lusts and pleasures Now the convinced sinner resolves to leave his sins that he fears else will damn his soul and now he begins to perform some holy Duties he will hear Sermons and read the holy Scriptures and good Books and pray And it may be the convinced sinner will mourn for his sins and humble himself as Ahab did and Reform some of his evil courses And by this Reformation Humiliation mourning for his sins and performing some holy duties the sinner may have some calm and feel some quiet in his conscience for a season and begin to hope all will be well with him until the Reigning power of sin that hath yet the dominion over him prevail against him and he being yet a servant of sin and free from Righteousness as the Apostle speaks Rom. 6. v. 20. yieldeth willing and ready obedience to his own lusts that inticeth him to sin and when his lust hath conceived and brought forth sin then his conscience accuseth him and Satan now begins to suggest that there is no hope of pardon nor salvation for him Now his latter end is worse than his beginning and therefore the Devil tells him It is in vain for him to pray any more or to hear any more or to perform any holy duties And now the convinced sinful sinner judgeth his Soul's state and condition to be worse than ever it was he hath so many dreadful Temptations he is so filled with blasphemous Thoughts that he begins to be a terrour to himself and is tempted to chuse strangling rather than life he is so tormented in his conscience and so tempted by Satan and terrified with fears of Hell He sees now the Law curseth him Gal. 3.10 and the Gospel judgeth him 2 Thes 1.9 And he is made to receive the sentence of Condemnation in himself is made to read it in the written Word of God Joh. 3.18 He that believeth not is condemned already Now God goes on with his work of Conviction which he had before begun in the sinful sinners Conscience and sends his holy Spirit to convince and reprove him of Sin of Righteousness and of Judgment Joh. 16.8 9 10. And the Spirit by that Scripture Joh. 3.18 or some other Scripture to that purpose doth thoroughly convince the sinner that although his pride passion worldliness uncleanness prophaness his lying stealing swearing drinking whoring or any one or other of his sins deserves eternal Death Rom. 6.23 Yet that sin for which the wrath of God abideth on him and for which he is by the written Word of God condemned already is his great sin of unbelief Joh. 3.18.36 and Heb. 3.11 18. God hath sworn that those who do not believe shall not enter into his Rest that is into Heaven Heb. 3.18 19. Take notice Reader that in Conviction of sin because we believe not the holy Spirit doth by the Word convince the Sinner First That he is an unbeliever and hath not obtained the precious Faith of God's Elect whereby the Soul is united unto Christ Eph. 4. v 13. adopted the Child of God Gal. 3.26 justified and all its sins pardoned and at peace with God Rom. 5.1 and now the convinced sinner sees he is without God without Christ and without Faith Secondly That he must believe or he cannot be saved Mar. 16.15 16. He that believeth not shall be damned His praying mourning reforming though they are good in themselves and are his duty yet the doing these or any other yea all other holy duties without this precious Faith in Christ will not cannot save him and now the sinner is convinced that there is an indispensible necessity of his believing in Christ for salvation Thirdly That he cannot believe Faith is not of our selves it is not of Works Eph. 2.8 9. They err not knowing the Scriptures nor the holy Will of God revealed therein who say that men may believe if they will
possession of Christ and their Faith is not Rooted in him Do but diligently observe and enquire into this matter and you shall find That those Ministers of Christ are most instrumental in converting Souls unto God who labour most in the Word and Doctrine of Gospel-Conviction of Sinners Those Ministers that Preach Christ and the Gospel of Free-Grace most convincingly labour in the Application of every Doctrine to convince the Conscience of Sinners that they are in danger of the Wrath of God and of eternal Death for their sins especially because they believe not in Christ exhorting them to Repent of their sin and Believe in the Lord Jesus Christ that they may be pardoned saved by him I say those Ministers have most Converts those are workers together with God and their convinced humbled converted and sanctified Hearers have not received the Grace of God in vain 2 Cor. 6.1 Some poor Souls may haply object or rather query Is there not a sound work of Conversion where there hath not been so great a work of Conviction and Humiliation nor so great horrours fears terrours and so clear and distinct a work of the Spirit 's Reproof of Sin Righteousness and Judgment as God works upon some Sinners I answer Though this be God's workmanship upon some yea many if not upon most notorious sinful sinners yet we may not limit the Holy One of Israel God is a free Agent And because I would not break the bruised Reed nor quench the smoaking Flax I know and acknowledge That some sinful sinners have lesser terrours fewer temptations fears and horrours than others have and some are longer under the work of Conviction and Bondage than others are though they have been as great and notorious sinners as they that were more and longer exercised with fears and terrours Yea and I know both by Experience and by Scripture that some sinners who have had Religious Education under godly Parents or Governours and have lived from their youth up under a godly Soul-saving Ministry and have thereby been restrained by the Common Grace of God from all gross sins that have not experienced the said terrours and temptations nor have they had such horrours of Conscience and fears of Hell Yet this I know that they have been thorowly convinced of their sinful natural state and of their lost and undone condition being and seeing themselves to be without Christ and without Grace and they have been thorowly convinced that their own Righteousnesses are filthy Raggs and that they must have Christ's Righteousness to justifie them and his Holiness to sanctifie them and his precious Blood to redeem them from their iniquity But as for Time whether longer or shorter and as for Measure whether greater or lesser whereby God did this work of Conviction upon them who can limit God God having wrought a thorow Conviction upon a sinful sinner the next part and piece of his workmanship upon his Soul is Spirituall Illumination in the Saving Knowledge of the LORD Jesus Christ Eph. 1.17 18· whereby the Eyes of his Understanding is enlightened that the sinner may know that there is hope of pardon and salvation in Christ for him through Faith and Holiness In the work of Spiritual Illumination God doth by his holy Spirit and Word discover to him and enlighten the Eyes of his Understanding first to see the Divine Beauty and glorious Excellency of Jesus Christ above all other persons and things in the world A poor sinful sinner sees no beauty nor comeliness in Christ why he should desire him Isa 53.1 2 3. The Daughters of Jerusalem said What 's thy Beloved Lord Jesus Christ more than anothers Beloved Cant. 5.9 The natural man receiveth not the things of the Spirit of God-neither can he know them for they are spiritually discerned 1 Cor. 2.14 until it please God to make an inward discovery thereof by his holy Spirit and Word in the Soul 1 Cor. 2.9 10 11 12. But God hath revealed them unto us by his Spirit So 1 Joh. 5.20 We know that the Son of God is come and hath given us an understanding that we may know him c. The Psalmist tells the sinner That Christ is fairer than the Sons of Men full of Grace is his Lips Psal 45.2 The Spouse told the Daughters of Jerusalem That her Beloved is white and ruddy the chiefest of ten thousand He is altogether lovely Cant. 5 10-6 And the Apostle counted all things loss and dung for the Excellency of the Knowledge of Christ Jesus his LORD Phil. 3.7 8. Secondly God inlightens the Eyes of Sinners Understanding to see the worth of Christ in some measure and degree As poor lost Sinners discern not the Beauty and Excellency of Christ so they understand not the worth of Christ until God discover it unto them and reveal it in them by his holy Spirit and Word Gal. 1.15 16. Now God makes known to the Sinner the worth of Christ by shewing him in the Glass of the Gospel 1. The unvaluable preciousness of the Blood of Christ that cleanseth Sinners from all sin and unrighteousness 1 Joh. 1.8 9. The precious Blood of Christ purgeth the Consciences of Sinners from dead works Heb. 9.14 And Christ both justifieth and sanctifieth Sinners by his precious Blood Rom 5.9 Heb. 13.12 1 Cor. 6.11 This speaks forth the worth of Christ 2. God shews the Sinner in the Glass of the Gospel the unsearchable Riches of Jesus Christ Eph. 3.8 the exceeding Riches of his Grace Eph. 2.7 And though Christ hath freely richly and abundantly given forth of his fulness so much Grace to so many poor Sinners from the day of Adam's transgression even to this day yet in this Vision of Christ's Riches the poor sinful Sinner sees him still as full of Grace and Truth as the Disciples did Joh. 1.14 3. God shews the Sinner in the Glass of the Gospel the glorious Liberties of the Spirit of Christ Where the Spirit of the Lord is there is liberty 2 Cor. 3.17 And the Saints are commanded to stand fast in the Liberty wherewith Christ hath made them free Gal. 5.1 called the glorious Liberties of the Sons of God Rom. 8.21 This Gospel-Liberty is not a Liberty to sin nor may this Liberty be used for an occasion to the flesh Gal. 5.13 but it is a freedom from sin Rom. 6.18 22. in respect of the condemnation due thereunto Rom. 8.1 There is no condemnation to them that are in Christ Jesus and in respect of the dominion thereof Rom. 6.14 Sin shall not have dominion over you for ye are not under the Law but under Grace Thirdly God shews the Convinced Sinner in the Glass of the Gospel his need of Christ and acquaints him with an indispensible Necessity of accepting Christ upon Gospel-terms of Free-Grace Without money and without price Isa 55.1 2 3. Rev. 22.17 God doth by his Spirit and Word inform the Sinner that the Lord Jesus Christ alone is the only Saviour
of Sinners Act. 4.12 Neither is there Salvation in any other And hereby the poor lost sinful Sinner sees his need of Christ to justifie him and pardon all his sins also to sanctifie him and save him from his sins and the wrath of God due unto him for his sins and to save him with an everlasting salvation God having thorowly convinced and savingly inlightned the Sinner the third and next part of God's workmanship upon his Soul is the work of Conversion Sinners are often called upon to turn unto God and to turn from their sins Ezek. 14.6 18 30 32.33.11 that they may know it is their duty so to do and that finding by experience it is not in their power being faln in Adam they should pray to God to turn them from their sins unto himself by his Spirit and Grace Jer. 31.18 19. Turn thou me and I shall be turned c. Conversion is that part of God's workmanship upon a Sinner's Soul wherein God doth first change the whole Man from the sinful similitude of Adam into the Image of Jesus Christ 2 Cor. 3.18 We are changed into his Image c. I say in the work of true Conversion the whole Man is changed the heart is made a new heart Ezek. 36.26 A new heart also will I give you and a new spirit will I put within you And I will put my Spirit within you and cause you to walk in my statutes The Man is made a New-man Eph. 4.23 24. And that ye put on the New-man which after God is created in Righteousness and true Holiness And his Life a New-Life Rom. 6.4 Even so we also should walk ill newness of Life Secondly God doth in the work of Conversion sanctifie the converted person wholly and throughout in Spirit Soul and Body 1 Thes 5.23 The very God of Peace sanctifie you wholly c. Upon or at the time of the Sinner's Conversion God imparts unto him and implants in him of every Grace that is in Christ a measure Joh. 1.14.16 And from his fulness have all we received and grace for grace Also Eph. 4.7 To every one of us is given grace according to the measure of the gift of Christ which grace is called the incorruptible seed of the New-birth 1 Pet. 1.23 which seed abideth in sanctified Believers 1 Joh. 3.9 It is implanted and it is inherent grace which grows like the grain of Mustard-seed Matth. 13.31 32. unto which Spiritual Growth every sanctified Believer is exhorted 2 Pet. 3.18 But grow in grace c. Thirdly God doth in the work of Conversion actually and really turn the converted person from darkness to light from the power of Satan and Sin unto God Act. 26.18 Before Conversion the Sinner was under the Vassalage of Satan who had dominion over him and ruled and worked in him Eph. 2.2 And he was then the servant of sin which had also dominion over him and reigned in him Rom. 5.21 And though the Sinner was convinced of his sins and troubled in his mind for his sins yea and saw the danger that his Soul was in by reason of his sins whereupon the Sinner resolved to forsake his sinful courses and to commit his sins no more yet until he was truly converted he had no power nor strength to overcome them nor could he pray and perform holy duties with delight and comfort but as a task and work that was hard and burdensom Isa 43.22 24 25. Thou hast not called upon me O Jacob and thou hast been weary of me O Israel But thou hast made me to serve with thy sins thou hast wearied me with thine iniquities I even I am he that blotteth out thy Transgressions for mine own sake and I will not remember thy sins Now that the Sinner is converted he is by the Spirit and Grace of God called to Repent and to Turn from his sins to God with his whole heart Jer. 31.18 19 20. Surely after that I was turned I repented I was ashamed c. Thus we may see what work God doth upon sinful sinners in respect whereof they are God's workmanship created in Christ Jesus Let us in the next place consider what Work God doth upon sanctified Believers in respect whereof they also are God's workmanship God having called and converted sinful Sinners unto himself by his holy Spirit and Word formed Christ in them and changed them into the Image of Christ given them his holy Spirit and imparted grace unto them and implanted it in them and having of his free Grace adopted and justified them through Faith in Christ Gal. 3.26 Gal. 2.16 God is pleased out of the exceeding Riches of his free Grace to go on with his workmanship gradually until he have made them compleat in Christ Col. 2.10 whom he hath created in Christ Jesus And in order thereunto there are divers other works of God which he doth by his holy Spirit and Word in and upon the Souls of those Converts in respect whereof they are his workmanship And the first is the work of Faith with Power 2 Thes 1.11 called the Faith of the Operation of God Col. 2.12 wherein God demonstrates what is the exceeding greatness of his Power toward us who believe according to the working of his mighty Power which he wrought in Christ when he raised him from the dead Eph. 1.19 20. And this God doth in raising Souls from the death of sin to the life of Righteousness by Jesus Christ Eph. 2.5 6. This Faith Jesus Christ is the Author of and will be the finisher of it Heb. 12.2 and therefore called the Faith of the Son of God Gal. 2.20 by which Faith the Soul in its Conversion is united unto Christ and kept through it by the Power of God unto salvation Compare Eph. 4.13 with 1 Pet. 1.3 4 5. it 's called the precious Faith of God's Elect 3 Pet. 1.1 even the same Spirit of Faith that Abraham had and that all the Sons and Daughters of Ahraham have and do receive 2 Cor. 4.13 This Faith is the Substance of things hoped for and the Evidence of things not seen Heb. 11.1 This Faith God worketh in us ordinarily by his holy Spirit and Word in the Ministry and administrations of the Gospel of his Grace Rom. 10.8 That is the Word of Faith which we preach And verse 17. So then Faith comes by hearing and hearing by the Word of God By which Faith we receive Jesus Christ our Lord John 1.12 Adhere and cleave to him with purpose of heart never to forsake him or deny him Act. 11.23 but to own him for our Head Lord and Lawgiver our King Priest and Prophet And trust and rest upon him alone and on him only for Wisdom Righteousness Sanctification and Redemption Isa 26.3 with Isa 50.10 And by this precious Faith Believers are justified Rom. 3.28 adopted Gal. 3.26 and sanctified Act. 26.18 through our Lord Jesus Christ But the converted Believer is not yet fully assured that Christ will save
of the Church in any City and Villages adjacent who for Order sake in Gospel-Government hath Priority Pre-eminence and Authority above the rest of the Presbyters or Bishops of the same Church not alone nor without them but when Convened with them to Act Rule Guide Order and Govern with their Consent Suffrage and Assistance according to the Laws of the Lord Jesus Christ the Constitutions and Commandments the Practice and Example of his holy Apostles Act. 15.2 6 19 22. Nor should the Ministers of Christ strive which of them should be greatest Luk. 22.24 25 26. Neither ought any of them to Love and Affect to have Pre-eminence among them as Diotrephes did 3. Epist of John v. 9. (a) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Tim. 3.1 2 3 4 5 6. Titus 1.7 8 9. 2 Tim. 4.1 2 3 4 5. But a Bishop must be blameless an Ensample to the Flock vigilant patient apt to teach not covetous not greedy of filthy lucre and one that Ruleth well his own House that he may take Care of the Church of God holding fast the faithful Word c. CHAP. III. THE Third Work that our Lord Jesus Christ came into this World to do was to institute those Gospel-Ordinances in which his Churches of Saints must worship God in Spirit and in Truth When the Church is Assembled on the first Day of the week in some convenient place to worship God Christ hath appointed that first of all Prayers Supplications and Thanksgivings be made 1 Tim. 2.1 2 3. For this is good and acceptable in the sight of God our Saviour Men having their Heads uncovered and Women having their Faces vailed or covered 1 Cor. 11.4 5 7 10 13. reverently kneeling Psal 95.6 Acts 21.5 or decently standing Luk. 18.11 13. They ought not to sit in Prayer-time unless some weakness of body or some bodily infirmity doth constrain them This part of the Worship of God ought to be administred by one of the Elders of that Church who ought to pray in the Spirit and to pray with the understanding also 1 Cor. 14.15 To pray with the Spirit implies two things First That the Minister have a spiritual Gift to pray Zech. 12.10 Secondly That he have the Spirits Assistance in praying Rom. 8.26 To pray with the understanding is to pray with such words as all the Congregation doth hear and understand that they may say Amen 1 Cor. 4.16 After Prayer the Teacher ought to Read the Written Word of God distinctly and give the sense thereof by Expounding and Interpreting the words of that Scripture that so the People may understand and be instructed or taught to know the Will and Mind of God therein revealed for their Learning and Edification as they did Neh. 8.4 5 6 7 8. And as Christ himself and his Apostles also did Luk. 4.16 17 21 22. Act. 28.23 Reading the holy Scripture is an Ordinance of God unto which Christ hath promised a Gospel-Blessing Rev. 1.3 Col. 4.16 And then the Pastor ought to Preach the Gospel and to exhort the People to Repent and Believe the Gospel to be holy and to walk in all the Commandments and Ordinances of the Lord blamelesly Labouring in the Word and Doctrine to Convert Sinners to Edifie Believers to Convince Gainsayers and to Comfort Strengthen and Establish them that Believe in Christ Also let the Prophets speak two or three and let the rest judge 1 Cor. 14.29 31. Rom. 12.6 7 8. Having then Gifts differing according to the Grace that is given unto us Whether Prophesie let us Prophesie according to the Analogy of Faith Or Ministry let us wait on our Ministring Or he that Teacheth on Teaching Or he that Exhorteth on Exhortation And he that Ruleth with diligence The Apostles so Preached that many believed Act. 14.1 And it pleased God by the Foolishness of Preaching to save them that believe 1 Cor. 1.21 Our LORD Jesus Christ did command his Ministers also to Baptize them that do believe in him with Water in the Name of the Father Son and holy Spirit Mat. 28.19 20. Mark 16.15 16. Joh. 1.33 Our Lord himself was Baptized by John in the River Jordan Mat. 3.13 Then cometh Jesus from Galilee to Jordan unto John to be Baptized of him Ver. 16. And Jesus when he was Baptized went up straightway out of the Water 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ut immergeretur ver 13. and ver 16. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 immersus Jesus Mark 1.5 9. And were all Dipped of him in the River Jordan confessing their sins We read that both Men and Women were Baptized when they Believed Acts 8.12 But we read not in the holy Scripture of Truth that any Infants were Baptized They that had received the holy Spirit were commanded to be Baptized with Water in the Name of the LORD Acts 10.47 48. Those Men and Women are fit Subjects of Baptism that have received the Spirit of Christ do Believe in Christ Confess their sins and Repent Acts 2 37-41 The Manner of the Administration of this Gospel-Ordinance of Baptism was thus practised in the Daies of Christ and of his Apostles to wit The Person Baptizing and the Persons Baptized went into the Water Acts 8.38 39. And they went down both into the Water both Philip and the Eunuch and he Baptized him That is Philip Dipped the Eunuch under the Water and then they came out of the Water v. 39. The Spirit of God hath inspired the Apostles in writing the holy Scriptures to use one Greek word viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Dipping Joh. 1.25 26 33. Heb. 9.19 21. and another viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for Sprinkling So that if to Dip in Water be to Baptize to Sprinkle with Water is to Rantize And the Manner of Baptizing in Water is represented in the holy Scripture by Burying in Water and raising up out of the Water Col. 2.12 Rom. 6.4 whereby is also figured forth the Believer's Fellowship with Jesus Christ in his Death and Resurrection Col. 2.12 Jesus Christ also before his Death did Institute his own Supper Matth. 26.26 27 28. 1 Cor. 11.23 24 25. and commanded his Disciples to do so and to do so often in Remembrance of him 1 Cor. 11.25 26. and as a Memorial of his Death until he come again ver 26. In Administring this Sacred Ordinance of the Lord's Supper according to the Example of Christ and his Disciples these particular things ought to be observed 1. The Time The Lord's Supper ought to be Administred ordinarily on the Lord's Day that is the first Day of the week Acts 20.7 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. On the only Day of Sabbaths It is an Hebraism And upon the first Day of the week the Disciples came together to break bread c. And the time of the day was at Evening then Christ administred his Supper Mark 14.17 22. 2. The Minister ought to take the Bread and consecrate it by the Word and Prayer
with Thanksgiving and after the Bread is so consecrated he ought to break it in pieces and give it unto the Communicants expressing the words of Jesus Christ saying Take eat This is my Body And after the Communicants have eaten the Bread the Minister ought to take the Cup with Wine in it and in like manner consecrate it by Prayer and Thanksgiving and then give it all the Communicants expressing the words of Christ saying Drink ye all of this for this is my blood of the New Testament which is shed for you and for many for the Remission of sins Luk 22.20 Matth. 26.27 28. And the Minister also having received with them 3. They all ought to praise God together in singing an Hymn as Christ and his Disciples did Matth. 26.30 Mark 14.26 Singing is also a Gospel-Ordinance which ought to be performed by the Church as a part of God's Publick Worship Isa 52.8 With the Voice together shall they sing The Matter that we are to sing is the Word of God namely the Psalms Hymns and Spiritual Songs contained in the holy Scriptures the Written Word of God Col. 3.16 Let the Word of Christ dwell in you richly in all Wisdom c. The Manner of Singing Psalms Hymns and Spiritual Songs is to Sing in Meeter and Measure with audible Voice as our English manner is The Psalms Hymns and Spiritual Songs in the Book of Psalms were Sung in Meeter and Measure As they that understand the Hebrew Tongue know well The End of Singing is to make Melody in your heart to the Lord Eph. 5.19 Singing with a tunable Voice makes Melody in our Ears and stirs up our pure Minds to rejoyce in the Lord but Singing with Grace in our Hearts doth make melody to the Lord. Though the Voice of the Church espoused to Christ was sweet and pleasant unto him in the Song of Songs Cant. 2.14 yet the Spirit acting Grace viz. Faith Love and Joy in the Hearts of the Saints is much more sweet well-pleasing and acceptable unto God than their Voice in Singing Psalms Hymns and Spiritual Songs to the Lord Col. 3.16 Singing with Grace in your hearts to the Lord. Query Did not some of the Saints in the Church at Corinth Sing other Psalms Hymns and Spiritual Songs which they themselves indicted and sang alone by the Spirit with Grace in their hearts to the Lord Answer I think some Members of that Church did compose a Psalm upon occasion 1 Cor. 14.26 And it is my Opinion That a Minister or Member of the Church if he hath received a Gift of the Spirit to Sing may Sing in the Church to Edification 1 Cor. 14 15. yea and ought so to do 1 Pet. 4.10 11. But this I say First That those Hymns and Spiritual Songs which Ministers or Members of the Church do indict and Sing are not Psalms and we are commanded to instruct and exhort one another in Psalms and to Sing Psalms as well as Hymns and Spiritual Songs Eph. 5.19 Col. 3.16 And I know that the word Psalms is interpreted David's Psalms the Book of Psalms and the Psalms of David Asaph c. Search those Scriptures Acts 1.20 Acts 13.33 35. Luk. 20.42.24.44 Secondly That those Ministers and Members of the Church cannot affirm will not assert that their Hymns or Spiritual Songs are materially the Inspiration of the holy Spirit as the Book of Psalms were they may Sing with the Spirit and with understanding unto Edification but the Psalms of David and of Asaph and the Song of Songs which is Solomons and the Hymns of Jesus Christ and his Apostles must have the Pre-eminence Thirdly Although I have also through the riches of Free Grace received the holy Spirit and have learned in some measure what it is to pray in the Spirit and to pray with understanding Also to Sing in the Spirit and and to Sing with Understanding yet I rather chuse to Sing in the Church those Psalms Hymns and Spiritual Songs which are contained in the holy Scripture than any of my own inditing for these Reasons because First Although I should be assisted by the holy Spirit of God to indite an Hymn or a Spiritual Song and Sing it in the Church with Grace in my heart and so make melody to the Lord and edifie the Church yet some matter thereof may be doubtful to some persons that hear me Sing it if that matter be Prophetical or Mysterious and they understand it not or if there should be any words or sentences therein expressed which are not sound words For I pretend not to Sing by the Spirit otherwise than to pray by the Spirit to wit as the Spirit helpeth mine Infirmities which I may be subject to and so through my Infirmity may err or utter some unsound words Secondly When I Sing a Psalm Hymn or Spiritual Song which is written in the holy Scripture of Truth none but an Atheist or an Atheistical Spirit will object against the Matter of it for those Psalms Hymns and Spiritual Songs were given by Inspiration of God and Revelation of the holy Spirit and I do only translate them into English Meeter and Measure out of the Hebrew Text that the Church may Sing them together with their Voice making Melody to the Lord by Singing praises to the Lord with Grace in their hearts Thirdly The Church cannot practise the Lord's Command given by the Apostle to those two Churches and all other Churches of Saints though they Sing Hymns and Spiritual Songs unless they also Sing Psalms which are by the same holy Spirit that inspired David to indite them expounded and interpreted The Book of Psalms and The Psalms of David c. as hath been proved by those Scriptures aforecited which the Reader is humbly desired to search CHAP. IV. Lastly THE Lord Jesus Christ having finished the work for which he came into this WORLD being to leave the WORLD and return to Heaven whence he came Eph. 4.9.10 did at the Request of his Disciples Matth. 24.3 4. foretel them the Signs of his Second Coming and of the End of this WORLD The Ending Time of this WORLD and the Second Coming of Christ have some evident Signs set upon them And God hath caused those Signs to be Recorded and Written in the holy Scripture of Truth First To strengthen the Faith of his People that they might upon Scripture ground believe that this World shall have an End and that the LORD Jesus Christ will come again from Heaven in Power and great Glory And Secondly To leave all Unbelievers without excuse One Sign of the Ending Time of this World is the last and greatest Apostasie of Professors and the Laodicean Lukewarmness of Ministers and Members in the Churches of Christ The first great Apostasie which the Apostle foretold was a departing from the Faith of the Gospel which Christ and his Apostles had preached and which the Churches their Ministers and Members had imbraced and professed 1 Tim. 4.1 3.
the Spirit Joel 2.28 And it shall come to pass afterward that I will pour out my Spirit upon all flesh and your Sons and your Daughters shall prophesie your old men shall dream dreams your young men shall see visions And God will graciously prevent the Prayers of his Saints Isa 65.17 24. It shall come to pass that before they call I will answer and whilst they are yet speaking I will hear All the Sons Daughters of God will then be of one Heart and of one Mind Jer. 32.39 40. Then all sanctified Believers will come in the Unity of the Spirit to a perfect Man Eph. 4.13 And in that Day there shall be ONE LORD and his Name One in all the Earth Zech. 14.9 Zeph. 3.9 And They shall serve the LORD with one consent And then Honour Dignity and Renown shall be given to the Church of God to Religion to Religious persons and to all holy things Zech. 9.16 The Church shall then be as the Stones of a Crown lifted up Those Living Stones in that spiritual Building will then be a Crown of Glory a Royal Diadem in the hand of the LORD Isa 62.1 2.3 28.5 2. In particular 1. To the seed of Abraham the Jews They shall be called gathered united into one Nation and the Davidical Kingdom of Jesus Christ shall be given to them Micah 4.8 which they shall take and possess for ever and ever Dan. 7.14.18 27 28. They shall be all holy Isa 60. and so all Israel shall be saved Rom. 11.26 27. 2. To the Off-spring of Japhet the Gentiles whom God shall persuade to dwell in the Tents of Shem Even all the Nations of them that are saved who shall then walk in the Light of the New Jerusalem Rev. 21.24 and shall also enjoy the spiritual Glory and Blessings of the WORLD to come whereof we speak A word of Counsel to Virgin Professors in this Generation 1. Take heed you do not fall asleep whilst the Bridegroom tarryeth or rather only seems to delay his coming as they did Matth. 25.5 6. They all slumbred and slept until a midnight Dispensation a Cry did awaken them out of their carnal security when being at ease in Zion they became formal luke-warm and worldly minding earthly things more than heavenly and seeking their own things more than the things of Christ 2. Prepare your selves for that time of Tribulation which shall come before Christ come Matth. 24.21 29 30. It 's call'd an hour of Temptation which shall come upon all the World to try them that dwell upon the Earth Rev. 3. It will come upon the Jews Dan. 12.1 2 3. and upon the Gentiles Rev. 11.7 but more especially upon the Inhabiters of the Earth Rev. 8.13 12.12 Rev. 19.19 20. viz. upon the Beast and the false Prophet and upon the Kings of the Earth and their Armies Prepare for that midnight Dispensation of Darkness Distress and Temptation which is coming upon Nations Cities and Churches to try them 3. Consider what manner of persons you ought to be in all holy conversation and godliness that look and wait for the Glory of Christ his Church and Saints in the world to come 2 Pet. 3.11 13 14. Lastly A word of Instruction to the King the Nobles the Judges and all the Magistrates in this Island and in this City The Kingly Prophet David gave the Instruction I intend Psal 2. wherein by the Spirit of Prophecy he foretold 1. That the Kings of the Earth will set themselves and the Rulers take counsel together against the LORD and against his Anointed vers 2 3. 2. That God speaks to them in his wrath and vexes them in his hot displeasure vers 5. 3. That the LORD Jesus Christ will break them with a Rod of Iron and dash them in pieces like a Potters Vessel 4. That God will set his King namely King Jesus opon his holy Hill of Zion vers 6 7. 5. That God will give the LORD Jesus Christ the Heathen for his Inheritance and the utmost part of the Earth for his Possession and his Dominion shall be from Sea to Sea even unto the Ends of the Earth vers 8. And then the holy Prophet exhorts those Kings and Judges to be wise and to be instructed vers 10 11 12. Be wise now therefore O ye Kings be instructed ye Judges of the Earth Kiss the Son lest he be angry and ye perish This phrase of kissing the Son implies 1. A Declaration or Testimony of Love and Peace between Christ and them Cant. 1.2 Christ who is the Prince of the Kings of the Earth Rev. 1.5 is the Prince of Peace Isa 9.6 and it concerns all Kings to be at Peace with Jesus Christ And the LORD Jesus Christ is the Judge of the quick and dead and he sits among the Judges called Gods of the Earth and they also must stand before the Judgment Seat of Christ therefore it concerns all Judges to kiss the Son that is to make their Peace with Christ 2. To kiss the Son implies to worship Jesus Christ And if God commanded the holy Angels to worship him Heb. 1.6 then Kings and Judges are not exempted from worshiping Jesus Christ Phil. 2.9 11. Every knee shall bow to him and confess that he is LORD Because God hath exalted Christ above all and given him a name above every name c. Eph. 1.20 21. and set him far above all Principalities and Powers in this World c. 3. By kissing the Son is intended the submitting to his Dominion and Government Isa 9.6 7. God the Father hath laid the Government of Saints upon Christ for he is King of Saints Rev. 15.3 and the Government of Zion his Church upon Christ for he is King of Zion Psal 149.1 2. and the Government of the Nations upon Christ for he is King of Nations Jer. 10.7 10. By him Kings Reign and Princes decree Judgment He puts down one and sets up another Jesus Christ is King of Kings and Judge of Judges therefore be wise O Kings and be instructed ye Judges of the Land Now I will conclude with a word of Exhortation to the Magistrates and Inhabitants of this City Consider God hath visited this City with the Pestilence and with a Fire and yet the Inhabitants thereof have not returned to the LORD Now God threatens a Famine of Bread if He shut up Heaven that it Rain not and a Famine of the Word if He suffer the Papists to prevail O Repent and Amend Administer Justice and Righteousness Plead the Cause of the Widow and Fatherless Relieve the Oppressed and Acquit the Innocent Let the Grace of God that bringeth Salvation teach you Citizens of London to deny all ungodliness and worldly Lusts and to live soberly righteously and godly in this present evil world that in the world to come you may have Life everlasting Amen FINIS