their own Members them of their own polluted Church who divers of them are left in Prison upon other accounts as well as over thee And so unless thou be provided for otherwise thou mayst remain there in Misery and Want or Perish there as well as they for any Care they will have of thee for thou must not look that they that hate their own Flesh can love thine But the Righteous cannot be forsaken for their Keeper is the Lord God of Truth and Love So O Prophet be content and wait in the Will of God in thy Condition for Blessed are they that Suffer for Righteousness sake and the Scripture must be fulfilled which saith They shall hawl you out of their Synagogues and many other ways evil intreat you yea some of you they shall put to Death and think therein they do God Service And so wait to see the Sins of Gilead full and then in the Judgment shalt thou O Prophet of God and all thy Suffering Brethren rejoyce and all the Workers of Iniquity be Confounded with all that Thirst for Blood and into the Holy City shall none such enter but the pure in Heart who have come through the great Tribulation and have washed their Garments white in the Blood of the Lamb shall only enter and alone inherit to the Glory of the eternal righteous God for evermore to whom all Honour and Glory is due for ever and ever Amen and Amen And now for the Use of these Doctrines oh Priests and People that make a Trade of talking of the Scripture of Truth and Uses from it now and then in your high Places but make none of walking in the Truth in your daily Conversation it is to let you see That there were Wolves in Sheeps Clothing formerly and so to find such now is no new or strange thing And That under a Profession of God People may be found Workers of Iniquity and full of Blood And That a whorish Spirit in a Teacher is a murtherous Spirit and will draw others from God into Wheredoms and Death and so by all means to be taken heed of And it is to let you see oh all People what evil use the Priests and Leaders of you the People in these days as formerly make of the Scripture for whereas as you may see here it was given forth by the Holy Men of God a Witness against the Enemies of God and for the Servants of God such People and Priests as formerly so now abuse and wrest it from its proper Mind Use and End going about what in them lieth to make it speak for Deceit and its Upholders and against Truth and its Followers as is manifest For whereas the Scripture speaks of no Worship now nor Worshippers to be acceptable to God and Christ but that which is in Spirit and Truth they wrest and force the Scripture for carrying on a Worship which stands in outward Ceremonies carnal Ordinances Types and Shadows and a Kingdom to come in outward Observations as Lo here lo there like the Jews which a Man of Flesh a Câ—in or an Ishmael or an Esau or a Haman or a Dives or a Judas may conform unto and be accepted with them just contrary to Scripture and so in effect deny Christ the Substance to be come and as the Scribes and Pharisees which came to Christ and said Why dost thou and thy Disciples break the Traditions of the Elders in eating with unwashen hands To whom Christ said Why do you make void the Law of God by your Traditions mentioning in particular their Corban So when the Priests the Teachers heaped up over the People in this Age say unto us whom God by his mighty Power and out-stretched Arm hath delivered out of Mystery Babylon yea Sodom and Egypt Spiritual where the Witnesses lay flain and where our Lord also was Crucified to worship him in Spirit and in Truth I say When they object and say unto us Why do you not observe but transgress the Tradition of the Elders in not bringing your Infants to Baptism in not frequenting the Meeting at the Steeple-house called the Church And why pay you not the Priest now called Minster his Tythes Easter-Reckonings and other like things called his Dues And why observe you not the Customs of the World in Swearing at Courts and bowing the Hat and Knee and giving flattering Titles to Men Job 32.21 22. and bidding God speed to the Wicked and the like 2 John v. 9 c. Our Answer to all such is Why do you break the Commands of God by your Traditions teaching for Doctrine these and the like things which are meerly your own Commandments and evil Customs and not the Commands of God For we put you all Teachers and People to prove by Scripture where we are commanded these things you put upon us to do and if you do not which we know you cannot then I say your gathering together in Companies and going about to establish such things by a Law for any People to observe which Christ hath not commanded See how you can free your selves from the Charge which the Prophet here lays upon the People of Gilead and the Priests thereof and therefore why may not the words be turned upon you and applied to your Condition with the Names only changed after this manner that is England is a Nation of them that work Iniquity and is polluted with Blood and as Troops of Robbers wait for a Man so the Company of Hireling Teachers called of Men Ministers and Masters murther in the way by consent for they commit Lewdness And therefore high time for you all People who love your Souls and would not be murthered to look about you and in the Light which-Christ hath lighted you with to watch and take heed that you be â—ot robbed and spoiled of the Heavenly Treasure by these Layers in wait as you would be careful to avoid a Troop of Robbers that wait for a Man so all having time prize it and come out from among them and know Christ in you to be your Teacher for he is the true Light that lighteth every Man that cometh into the World that all in him should believe and he is come to teach his People himself and to deliver them by his Power and Spirit from the Hands and Mouths of all such as have made and would still make a Prey upon them according as he promised of old by his Servants who spoke and wrote from his Mouth of these things as you may read in Scripture all abroad and namely in Deut. 18.15 c. Isa 54.13 Ezek. 34. throughout Jer. 31.33 34. Heb. 8. John 6.45 1 John 2.20 27. Rom. 8.14 Rev. 21. throughout And the Scripture cannot be broken For behold the days come saith the Lord that I will perform the good thing which I have promised to the House of Israel and to the House of Judah Jer. 33.14 Now all People know that these are the days of fulfilling these Scriptures
prove the Pope and Papists to be a Church and all them to blame who have separated from him in outward Church-Fellowship upon any Pretence whatsoever So foolish is the World's Wisdom when it is set against Truth But this R. B. having laid his wrong Ground That all that are called Christians are in the right in all Points essential to Christianity and in the certain Way of Life he may easily conclude that to be unwarrantable Separation which goeth from such But then I say How will the Protestants warrant their first Separation from Popery Or how did this R. B. with his Presbyterians in Oliver's time with their Directory excuse their separating from the Bishops and their Common-prayer And how will he salve his old Non-conforming Brethrens Flight into New-England where since they have shed the Blood of certain Martyrs of Christ from the former Bishops But now his false Ground and Foundation being overturned it is most manifest that that Separation is most lawful which is from such who call Good Evil and Evil Good put Light for Darkness and Darkness for Light as the Wicked do from whom the People of God in these days separate And so in obeying the Voice of our God who saith Come out of Mystery Babylon my People lest ye partake of her Sins and so of her Plagues we are justified for the Sins of the Wicked who in words profess God and Christ but in Deeds deny all is reached Heaven at this day And doth not the Apostle say If any Man that is called a Brother be a Fornicator or Covetous or an Idolator and Covetousness by the Apostle's Doctrine is Idolatry or a Railer or a Drunkard or an Extortioner with such not to keep company no not as to eat with them 1 Cor. 5.11 And doth he not say in another place Have no Fellowship with the unfruitful Works of Darkness nor with the unfruitful Workers in Darkness as before but rather reprove them Eph. 5.14 must we not yet separate from them yea yea in their very Worship-Actions as well as others and when even the greater number are so far defiled and tainted with the Leprosie of Unrighteousness and they are so far from amending that they persecute all that will not be as bad as themselves Surely when the Lord hath spued out a People as he threatned to do luke-warm Laodicea Rev. 3.16 yea and cast them off for their resisting of his good Spirit as he did the Jews 't is no time for his People to stay amongst them then and to continue with them in their Worship-Actions as he calls them but every one to deliver his own Soul by coming out of such Babylonish Worships whose Prayers are Abomination to God as all sinful Prayers are and neither this R. B. nor any one that he knoweth upon the Earth prayeth without Sin as himself before hath confessed and so all of them together do daily and continually that which they should not do and leave undone what the Lord commands them and so have no Health in them And so now that the True Light shines so clear again from under the long Cloud of Antichristian Apostacy it is the Wisdom of all that love God and their own Souls to joyn to the Lord in the Covenant of his Light and Spirit where no Committers of Sin can joyn for Darkness and the Workers thereof can never joyn with the Light and the Workers thereof So now that the Trumpet hath founded all ought to come to the Holy Worship of God amongst the Holy Worshippers that Worship in the Spirit of Holiness and Truth where no Worker of Iniquity nor Hypocrite can come out of all the Defiled Worship of the World whatsoever or under what Name soever in the Fall But this R. B. is in such love of Hypocrisie that he makes a Necessity of the Hypocrites being amongst the true Members of Christ as though they knew not how to do without them as if the good Corn could not grow so well if the Weeds were wanting saying Page 56. It is more for the sake of the truly Faithful than for themselves that the Hypocrites have their Station and Priviledges in the Church God makes use of their Gifts and Profession for his Elect to many great Services of the Church To which I answer That this Language betrays thee further to be of Babylon and not of Zion What R. B. with all his seeming Zeal for Reformation in Oliver's days become now a Pleader for Hypocrites and their great Service in the Church But this is but like his Doctrine of his Graceless Ministers which he pleads for Page 114 of his Book so R. B. and his Hypocrites and Graceless Brethren with their Gifts or rather Thefts void of Grace have been so far from being serviceable to the Elect True Church that they have done it and ever did all the Injury that ever they can by their wicked Doctrines Ungodly Lives and heaps of Lyes and false Accusations and cruel Persecutions insomuch that the Growth of the Heavenly Seed the Lillies of God the true Heirs of the Kingdom hath been and is as a Lilly among Thorns But Christ and R. B. are directly contrary in their Judgment one to the other for Christ would not suffer the Devil in the Man to preach him but commanded him to come out and hold his peace because Christ never had need of Devils or wicked Men or Hypocrites to preach him but saith to such What hast thou to do to take my Laws and Covenant in thy Mouth and hatest to be reformed Psal 50.16 c. and so far are Graceless Priests and Hypocrites from being serviceable in this matter to his Church that he saith My Sheep hear my Voice and they follow me but the Graceless Minister and Hypocrite who is a Stranger to me they will not hear for such come but to rob and destroy read John 10. and see if ever R. B. understood Scripture who talks so contrary to it As did those Pharisees of old whom Christ cried out so many times Wo against Matt. 23. Who would neither enter into the Kingdom of Heaven themselves nor suffer others And those in Ezekiel who sowed Pillows under Mens Elbows making glad the Hearts of the wicked Hirelings by perswading People that they must not disown them from being Ministers though they be totally void of obeying Saving Grace and that Hypocrites have a Station in the Church for great Services with their pretended Gifts to the Elect and by pleading for Games and Fashions of Apparel yea and the Opinions in Religion of bad People yea to such a measure that he is not ashamed to say That many an Error is taken up by going too far from other Mens Faults as is to be seen in Page 224 of his Book with many such like Heathenish Sayings up and down his Book a few whereof I only touch here and there that by those the Reader may see the nature of that wretched Spirit that hath long
which it is gone forth and by calling in all such Acts and Decrees as are gone forth either before or since its Writing whereby the pure Seed of God in these Islands either have been or may be imbondaged and the good Spirit of God limited For it is not fit that the Lord God of Glory should be stinted or limited in his Way For he is a free Spirit and will not be tyed or bound up to any outward Form whatsoever but will have his People Worship him in Spirit and Truth and to be acted forth in the World in such a form â—s he himself by his Holy Spirit pleaseth to order them unto And this is was and ever must be the order of the true Church in God built up of lively Stones Elect and Precious of Abraham's Seed 〈…〉 for ever By a Servant of Jesus Christ and a Well-wisher to th◠〈…〉 and all People upon Earth earnestly desiring the Welfare of all God's Creation that it may be delivered from the Bondage of Corruption and my Weapons are not Carnal but Spiritual For if my Enemy Hunger I am taught to feed him if he Thirst to give him Drink if he seek to do me any Evil to overcome his Evil with Goodness as the Lord hath dealt with me and not to avenge my self because it belongs to the Lord God for ever who is worthy of all pure Obedience for evermore Thomas Taylor This last part dated in the Fourth Month 1662. Against Lotteries IS it not sad O all People to see such wicked and deceitful Inventions as these Lotteries still on Foot and passing too and fro in the Land uncontrouled after all the late Manifestations of God's Anger against the Nation and People thereof O! when will People lay God's Judgments to Heart and cease to Cousen and Deceive one another Is there any so blind that they see not these filthy things called Lotteries to be one of those Abominations that have come out of the bottomless Pit to deceive the People withal and so to defile the Nations to the pulling down God's heavy Judments upon you O all People who are either the Inventers or Upholders of them so cease cease from all such sinful and ungodly Things whose Foundation is Covetousness the very Root of all Evil and mind the fear of the Lord God lest the day of his Patience pass away from you and you be shut up in that woful Darkness and Hell of Misery for all your Sins where is nothing but weeping and wailing and gnashing of Teeth for evermore Rests a Witness for God in his Power against the Sin of all People without respect of Persons and blessed are all who take warning betime for the Lord is arisen out of his Holy Place to ease him of all his Adversities Thomas Taylor To Stafford O Stafford Stafford thy Judgment lingreth not thy Condemnation slumbreth not thine Iniquity aboundeth and thy Transgressions are multiplied daily as the Sand of the Sea yea thou makes haste to fill up the measure of thine Iniquities that the Indignation when it cometh and behold it cometh swiftly and the Wrath of the Almighty whom thou hast grieved may be seen justly to come upon thee in the sight of all O the mighty Patience and Long sufferance of God hath been great towards thee in sparing thee hitherto 〈◊〉 but thou hast not at all answered the Goodness of God towards thee thou art a Stage for all manner of Sin and Sinners to act their Part in thee and thou a Partaker with the Ungodly in all their Ways and so must thou assuredly partake with them of their Plagues as sure as ever thou hast been of one Mind and Heart with them in their Sin O the haâ—d-heartedness of thine Inhabitants that could never Repent nor lay things to Heart for your good unto this Day nor say within your selves What have we done though the Lord hath made me a Warner and a Reprover unto you all this Fifteen Years both by Words and Writing in Love Truth and Faithfulness that your Souls might live and not dye shewing unto you the Evil of your Doings that you might Repent and turn from them but you would not hear nor amend your Lives to this Day but have increased your Sins as the Old World whom God destroyed with Water and Sodom whom the Lord consumed with Fire and like Jerusalem whom God gave into the hands of a cruel Enemy for all their mighty Sins over whom the Prophet Jeremiah lamented because they would not hear and over whom Christ wept because they would not believe And so my Soul hath long and yet shall weep in Secret for your Pride if you will not now at length before it be too late humble your selves and repent of all your unholy Ways and Worships whereby God's Soul is burden'd for you are most manifestly of those that say Lord Lord in a dead form of words out do not at all what he by his Spirit requires of you but the contrary and so you taking his Holy Name so manifoldly in vain he will not hold you guiltless in his Judgment Day so wo wo will unavoidable be your Portion from the Lord God and everlasting Banishment from his Holy Presence of Life except as is said ye speedily Repent in the deepest Humility and Godly Fear as saith his Spirit in his Servant Thomas Taylor To the Mayor of Stafford AND now to the Mayor of Stafford who so busieth and troubleâ—h himself without cause about the Harmless and Peaceable Meetings of the People of God in their own Houses if he would get true Praise with God and good Men and Comfort to his own Soul let him look into the Streets and open places of the Town and use his Authority to the restraining and hindering of that great Wickedness and abominable Debauchery and Heathenish Practices that are committed there at such times as these called Christmas i. e. in the face of the Sun And let him now stand up for God who is grieved and burthened with such things if he would find Mercy to his Soul for an Account to God must all give of their Stewardship For what bad Customs shall one find amongst the Heathens which at such times as these are not practiced by the People of England who in words profess Christ But alas what will such a Profession do where the Life and Power of Godliliness is wanting Rests God's Servant and all your Souls Friend Thomas Taylor For them that Rule in Stafford O Unrighteous People What will ye do in the Day of the Lord when the Just and Holy God who lives for Ever doth call you 20 Account for all your doings Do you judge it an Evil and punishable by the Law for one of us though never so truly moved of God to come amongst you when you are at your Worship to speak a few words in a peaceable manner for your good and yet can see no Evil in your selves to come in great Companies amongst us
so every Evil doer hates this Light because his Deeds are Evil and the Light reproves him to his Face and in his Heart without respect to his Person And therefore none but they whose Deeds are wrought in God can willingly come to this Light with their Deeds or endure that this Light should pass Judgment on them for it 's the Righteous only that hath Praise in the Presence of this pure God the Light who lighteth every Man that cometh into the Word and is come a Light in the World that all through him might believe and come out of Darkness and the Deeds thereof and be saved So if any of you perish it is in your love of Darkness and your Destruction is of your selves for God would have you to be saved and to that purpose holds forth his Love in his Light to your Consciences daily that you might be warned and not perish And if this Gospel of his Love and Grace the Light be hid from you it is because the God of this World with his deceitful Allurements hath blinded your Eye Mark The God of this World hath blinded your Minds that Old Sepent who is called the Devil and Satan and Prince of the Power of the Air which works in the Hearts of all Disobedient ones hath captivated your Understanding if this Gospel of Light you perceive not to Love and Obey it And consider how the Power of Darkness deceives Man it begins with him betimes and works subtilly with him in his Mind when he is tender and young carrying him forth eagerly after Childish Vanities and Youthful Lusts if by the Light that secretly Checks for these things he be not resisted The World tells the Youth that by going forth into some Form of Religion and conforming to that is God's way by which Man may be helped against his Sin but God the Truth saith I have laid help upon One that is mighty Christ Jesus the Light who is to be known in Man a present help against Sin And by what means saith David may a young Man cleanse his way save only by taking heed according to the Word of God And the Word is nigh in the Heart saith Paul discerning the Thoughts and Intents thereof And the Light shineth in Darkness saith John in Man yea in every Man that cometh into the World making all things in secret manifest and who can bide their Deeds from it So if the young Men come not to this Light then they abide in Darkness and grow up in Darkness and covering themselves but not with the Spirit of God so long until there be no Remedy but the Wo and the Curse must needs come upon them But he that followeth me saith Christ the Light shall not abide in Darkness Sin nor Evil but shall have the Light of Life and shall not come into Condemnation So He that hath an ear let him hear and mind the Light of Christ in you that lets you see all that ever you have done and sets before you your Sins in order and brings Judgment and Condemnation upon your Souls for them And love the Light and its righteous Judgments for Zion must be redeemed through Judgment and bring all your Deeds Words and Thoughts to this Light of Christ and hide not any thing from it for he that hideth his Sins from the Lord shall not prosper But he that in this true Light sees his Sin and forsakes the Sin and turns to God in his Light and abides therein shall be Blessed But Wo is the Portion of such as turn not to him that Smites them but instead of owning the Pricks and Reproofs of Wisdom kick against them These are the Ungodly whose Sacrifice the Lord could never accept but they abiding in their Sins all their Prayers and Performances were still returned upon them from the pure God as Dung upon their Faces Therefore go not forth saith Christ for the Kingdom of Heaven which he compared to many little things is within you And when they shall say Lo here lo there saith Christ go not after them For those that draw People from the Light and Spirit of Christ that Holy Anointing within in Man were always Antichrists And in John the Apostle's Time many of these were come and they went out from us saith the same John the beloved Disciple of Jesus From us understand such as were in the Anointing of God which taught all things and they neeved not that any Man should teach them abiding in the Anointing wherewith their Souls and Spirits of God were anointed for that was true perfect and sufficient to lead them into all Truth according to the Promise it was in them a Spiritual Unction a Free Gift from the Holy One in Christ the promised Seed with whom through Faith the right Holy Faith they were become one Spirit and so became Heirs of the Promise and true Witnesses of the New and Everlasting Covenant which saith And they shall all be taught of God These are not outwardly anointed as those under thâ— Law the Figure were but these were and are Spiritually Anointed of God himself in Christ and so were and are true Heirs of the Gospel the Substance and true Children of the day walking in that Heavenly and Eternal Light wherein they could and do in truth say Our Fellowship is with the Father and the Son So here in this Holy Body there was no Antichrists but those that went out from these into the Worlds Ways Worships Customs Traditions and Inventions these were Antichrists And now being gone forth from the Lord and his Spirits Teaching they become one with the World using their Tongues to talk of the things of God in the Worlds Spirit without God And so they being of the World saith John herefore the World hears them 1 John 4.5 But he that is of God saith the same John heareth us even us that abide in the Holy Anointing of God in us And my Sheep hear my voice saith Christ and follow me but a Stranger they will not follow So there are two Spirits the Spirit of Christ and the Spirit of the evil World And two sorts of Teachers accordingly the one hears the Voice of God in Christ and in the strength of this Spirit goes forth with the Word of God and Gospel of Truth in their Heart and Mouth in Obedience to God and pure Love to the Soul of Man and not for filthy Lucre nor any worldly End whatsoever And these the true Seed God's Little Ones Lambs and Sheep hear love and are one with meerly for the Truths sake which is one and endures for ever But now contrariwise the other sort of Teachers who are rightly called Strangers because they are Strangers to the Life of God and Holy Motion of his Spirit they go forth in their own Wills according to the Motion of their own earthly Spirits without God for Self-ends in the allowance of the earthly Power Name and Authority not to build up the Body of
true Standing and ever Continuing Worship of God which is in Spirit and Truth For saith Christ God is a Spirit and they that Worship him must do it in Spirit even in his own Spirit and Truth So then they that are in the Flesh the Carnal Mind cannot Perform this Worship and so cannot Please God but a Carnal-minded One can observe your Days whether Fasts or Feasts and say all your Prayers and do all your Devotions which you are outwardly Exercised in from the one end of the Year to the other and so get a Name yet this avails nothing to the Kingdom of God Nay Paul the Apostle speaks further If I give all my Goods to Feed the Poor and my Body to be Burnt and have not the Love of God the true Charity Understanding within to Purge thy Heart from Sinful Self in the matter it is nothing For true Christians do not do good Works noâ— suffer for well doing that they may merit Salvation thereby but being saved freely by Grace through the Redemption which is in Christ Jesus they do good Works from the Heavenly Nature of that Holy Root that bears them and brings them forth as good Trees to Glorifie God in their Bodies and Souls which are his Tit. 3.8 And the Apostle Charging Titus to Exhort Believers to good Works was not because they were Saviours but because they were Profitable to Men as well as the Prophets And as for our Religion which the World and all the outside Professors of it look so slightly at and speak so Contemptibly of we would have you as well as the rest to know that it is truly Ancient Catholick Christian and Apostolical as having its Rise and Foundation in and from the Eternal Word which is Christ in us the Hope of our Glory whom the Apostle to the Colossians Preached as a Mystery formerly hid but then Revealed to the Gentiles even Christ in the Flesh the Hope of their Glory through Faith in his Name and this is God's Foundation the Foundation of Christ's Church another Foundation can no Man lay than this which God hath laid and this is the Rock not Peter but Christ who Peter by the Revelation of the Father Confessed unto And so through Faith in this Word Christ the Foundation and Rock of all the Righteous that ever were or ever shall be do we deny all the false Faiths and Works of all who have gotten the Name but want the Nature of true Christian People and so in the true Faith which gives Victory over the World and in the Name of Christ which is above every Name do we separate from them and meet together to Worship God in Spirit and Truth as he Requires us and his Blessed Presence in the midst of us according to Promise do we abundantly feel and witness to the great Rejoycing and Establishing of our Souls in Righteousness when thus met together And therefore do we Exhort all that Name Christ whether call'd Papists or Protestants to have Fellowship with us because our Fellowship is thus truly with the Father and the Son Therefore Awake Awake stand up from your Dead Faculties and Dead Worships that Christ who is the true Everlasting Way you may walk in and Worship in where no Uncircumcised or Unclean in Heart can come and if this you do not believe and bow your Heart accordingly to obey let me tell you as one who hath received Mercy to be Faithful you can never be Established with the Establishment of the Righteous for this is the Day that burns as an Oven where in all the Proud Wicked and False Professors and Confessors must be as Stubble and neither Root nor Branch must be left them because they will not have him the true Promised Seed and Heir of all things to Reign and Sway his Righteous Scepter in them and on them O! Look up to the Lord in a Trembling Soul and True Contrite Spirit to find Favour in his sight before the Door be shut and you stand without saying Lord Lord open to us And he Answer you in his Wrath because of your Unbelief and Disobedience saying Depart from me I know you not Workers of Iniquity for all are Workers of Iniquity in their highest Performances and greatest Conceits of themselves whose Works are not wrought in God that Spirit and Holy Power that Cleanses the Heart from all Sin and so brings Life to Light for God to be Praised in for the Dead cannot Praise him So consider what I say and be not Proud lest your Bands be made strong and your Feet stumble and then Fall upon the Dark Mountains where you have been too long Wandering Neither be so Foolish as to say This is but a Quaker who hath gotten some new Upstart Religion or so for in good Earnest I tell you the Truth which will stand when all Deceit and Devices of Men of corrupt Minds will come to naught for in the true Poverty of my Spirit hath the Lord according to Promise manifest his Blessed Kingdom in me and the pure Hunger and Thirst of my Soul which was after him and his Righteousness that he Graciously satisfied And therefore am Constrained in pure Love to your Souls to invite you as well as others to come out of the Prodigal State into the Heavenly Fathers House Christ Jesus as himself said My Father is in me and I in him and as the Apostle said It pleased the Father that all fulness should dwell in him for in this House and no where else is there Bread enough true Living Bread for the Hunger of the Immortal Soul as he said of himself in John 6. before any thing was spoken concerning the Bread and Wine at his last Supper I am the Living Bread the Heavenly Bread and when the Hearers Carnally Questioned How he could give them his Flesh to Eat he told them The Flesh Profiâ—ed nothing it was the Spirit that Quickened So come away Come away from your Carnal Conceivings of a Heavenly Man the Lord from Heaven to be Comprehended in a little Earthly Bread or Wine seeing the Heaven and the Heaven of Heavens contain him not much less outward Temples and outward Elements of Bread or Wine For unto his Light that is night you which shineth in your Dark Hearts though your Darkness Comprehend it not must you come and there wait for the Day to dawn in you or these Mysteries of his Kingdom you can never truly Know but in your Darkness grope and stumble for ever as People without Eyes and though this Heavenly Seed the Word the Light appear little in you yet despise it not for in it is the Blessing and if you receive it and in it abide you will know all this and it will work in you as Leaven in Meal till your whole Lumpâ— ' Heavenly Sweet and Pure and so as Christ said If thy Eye be single to wit single in and to the Lord in his Light to Believe and Walk then thy whole
The Scripture intimates that the Children of Believing Parents are Disciples Acts 15.10 I say to the Children of Light this Scripture intimates no such thing at all but plainly holds forth the contrary for the words there are Why tempt ye God to put a Yoke upon the Disciples Necks which neither our Fathers nor we were able to bear Now these Disciples here spoken of were not Natural Infants but grown Men Christian Believers as the First and the Twenty-third and Twenty-fourth Verses of that same Fifteenth Chapter do plainly shew and so if thou hadst not beeâ— a Blind follower of the Blind Guide Richard Baxter whose Argument this is thou would'st not it 's like have offered to bring this for this purpose for it shames you all for ever But this Argument being too weak for thee thou endeavourest by another Argument as little to the purpose to prove the Natural Infants Subjects of Water-Baptism because say'st thou they have received the Holy Ghost or else how could the Kingdom of God consist of such To this I answer and say But which of the Natural Infants which you sprinkle hath the Holy Ghost and which not How come ye to see this difference Or you will say that all have it if so then may People have the Holy Ghost ordinarily by Natural Birth without hearing then where is your great Glorying of your Words or Sermons But to proceed thou say'st Can we imagine that God will give them the Kingdom and deny them Water-Baptism I answer God will give the Kingdom of Heaven to whom it belongeth and it consisteth not in outward Observation or Washings as Dipping or Sprinkling or so but in Righteousness Peace and Joy in the Holy Ghost And thou that with the Papists attributes so much to Water-Baptism how comes it to pass that after all your Sprinkling the Children as they grow up in Years many grow up in so much Wickedness and Vanity as is every where manifest And as concerning Children of Believing Parents we deny them to be Believers that hate the Light and believe not in it but say it is Insufficient as before is declared But as for that Mat. 28. which thou and thy Brethren usually bring for your Custom of Preaching and Sprinkling of Infants I say it makes nothing for you who sit down in some Fat Benefice or other as times favour you and there Divine from the Letter as is said an Hours Discouse or two in a Week to the People for Mony Why go you not into all Nations as they did and Disciple the Turks and Indians if you will be warranted by this Scripture But whereas you take the Apostles for your Example I query first When did ever the Apostles go to the Schools of the World so many Years to be made Ministers Did ever the Apostles seek to the Magistrates to compel People to pay them Wages as you do or compel People by their Sword to conform to Christian Doctrine Or when did they sprinkle Infants receive Tythes of the People or Sing David's Prayers Quakings in Rhime and Meeter as you do When were they called Master as you are And many the like things wherein you differ as much from the Apostles as Darkness from Light whereby you shew your selves to be Guided by a contrary Spirit to wit the Spirit of Error So for ever be silent and stop your Mouths for you are both out of the Apostles Doctrine and Practice as your Fruits make you manifest Qu. 18. Thy Eighteenth Query is concerning the Supper and thou askest Hath not Christ Jesus given us his own Example for the Celebrating of his Last Supper And hath not the Apostle Paul delivered it to the Church and Commanded the Saints to do it in Remembrance of Christ and thereby to shew forth the Lord's Death till he come again Answ The Lord's Supper we own for Behold I stand at the Door and knock saith Christ and if any Man hear my Voice and open to me I will come in and sup with him and he with me And for the Doctrine of Christ his Eating and Drinking with his Disciples so we own it in its place and for its time but what is that to you who are both out of the Doctrine and Practice of the Apostles as by your Fruits is manifest And so you Eat and Drink unworthily and thereby are guilty of the Body and Blood of Christ and so Eat and Drink Damnation to your selves and do not discern the Lord's Body And so in witnessing against you and your Practices in this State we neither Vilifie Men nor Jesus Christ And thou say'st What a vain pretence is it to say We Eat Christ Spiritually I say it it vain if it be but in Pretence but if it be in Truth it is the greatest thing for it is Eternal Life and he that thus Feeds upon Christ's Body is Alive to God But you in all your other Eatings and Drinkings are Dead whil'st you Live And so of you that would keep People always in the Figures and Signs saying The coming of Christ spoken of 1 Cor. 11.26 is never to be witnessed here I demand Whether that Cup which the Apostle said The Cup of Blessing which we Bless is it not the Communion of the Blood of Christ And the Bread which we Break is it not the Communion of the Body of Christ For we being many are one Body and one Bread for we are all Partakers of that one Bread 1 Cor. 10.15 16 17. I say Whether was this outward Bread and Wine yea or nay Qu. 19. And in the next Query thou comest over with these things again saying How can those Persons be Faithful to Christ Jesus and Obedient to his Gospel that refuse to Pray and Sing Psalms and Baptize with Water and reâ—eive the Lord's Supper I answer and say If any disobey God in any thing he commands them unto whether in any of these things or in any other they are not Faithful to Christ and his Gospel but those People thou here secretly shoots at are taught to obey God in all his Requirings ☜ and so to Glorifie him in their Bodies and Spirits which are his and so are we clear before the Lord from this thy Charge and also from that which follows for we Revile none much less those that in Conscience of their Duty to God observe them or any thing else And so the Reviler must lodge in thine own Bed who fears not to Revile and speak Evil of such in these days as in Conscience to their known Duty to God Worship him in Spirit and in Truth But you whose Fear towards God is taught by the Precepts of Men in vain is all your Worship for I Testifie for the Lord that whatever you do though it had the very Form of the Saints Practice of old which yours have not and not led thereinto by the Motion of the Eternal and Infallible Spirit of Life it is nothing but the Precepts of Men and Will-worship
dwels keeps People always learning and never brings any to the Knowledge of perfecting Truth of the Lord Jesus for how should it For they have Run and I never sent them saith God therefore they shall not profit the People at all Jer. 23. And under this woful Condition lieth all the World of unbelieving People who believe not in the Truth Christ Jesus but follow their own dark Spirits which see nothing of the Kingdom of God nor the Holy Worshippers therein A long and dark Night of Apostacy hath passed over the World since the Apostles time wherein the Spirit of Antichrist and Devils hath wrought effectually in the Children of Disobedience as was foretold to the blinding of their Minds and hardning their Hearts against the Everlasting Gospel of Truth the Heavenly Light and Power of God unto Salvation and hath so deluded them that they have thought they were doing God service when they were Persecuting his Truth and Members of his Body as many in the same dark deluded state do at this day but now the Lord is lifting up his Standard against that great Whore Dragon false Prophet and their Armies who Gog and Magog like would devour the Lambs of Christ And now no Weapon formed against Christ his Truth and People shall ever prosper any more at all but the Lamb shall have the Victory and the Kingdom Dominion and Greatness of it shall be given to the Saints of the Most High God whose Kingdom is Everlasting and that Nation Kingdom and People that will not bow to Truth will moulder away and come to nothing as the Lord hath said For now is the effect of every Vision fully to come and no more at all to be prolonged And therefore Wo Wo to the Inhabitants of the Earth and the Sea who are putting the Day of the Lord a far off crying Peace Peace when there is no Peace for there is no Peace to any who will not have Jesus Christ the true Light that Lighteth every Man that cometh into the World to rule in them and over them for his is the Kingdom Glory and Power and he will Reign for Evermore in the midst of his Enemies Glory to his Name without ceasing Amen and Amen saith my Soul whom thou hast Redeemed O Holy One of Israel to set forth thy Praise amongst the Living in Jerusalem thy Holy Hill so be it So now O all ye that love Righteousness and daily wait to see the Heavenly Kingdom thereof set up in you and in all People I T. T. your Brother in the Joys and Sufferings of the Gospel having had through the Mercifulness of our God and Father perfect knowledge of his Good Way from the beginning of this Day of his Love which hath dawned upon his Beloved Seed in these Islands and in all the World do declare and bear my Testimony for God amongst many Brethren that there is no way to God the Father of Light but by the Light Christ Jesus that true Light that Lighteth every Man that cometh into the World with a Light that is Pure Free Spiritual and Sufficient that all Men through it may believe and so be led out of Darkness Sin and Death the ways of Sin into the Marvellous Light and Life of Righteousness and true Holiness and so into Fellowship with the Holy God without which Holiness none can see him nor enjoy him for ever For this Gift of God the Light is Holy and in all that believe and receive it it brings forth it s own Blessed Image which is Holiness And it is Free and works according to its own Blessed Nature in all that joyn to it setting them free from all their Spiritual Enemies whatsoever and so making them Free-born Children of the Heavenly Jerusalem which is free for evermore from all the false and imbondaging Impositions of the Man of Sin whatsoever And so also because this Heavenly Gift of God Christ Jesus the Light who Lighteth every Man John 1.9 is perfect and shines in the Heaâ—t therefore it doth of its own Nature make perfect every Man that wiâ—h their Hearts receive it and so come to God by it It makes perfect to God as pertaining â—o the very Heart and Conscience of all its Lovers for if you Love the Light you Love God from whence it comes for he that Loves him that is sent â—oveth also him that sent him And therefore I say unto all People upon the face of the Earth that all that Faith Hope Worship Religion or whatever it may be called That stands not in and is not carried on in this Power of God the Light which Lighteth every Man is nothing worth Every good and perfect Gift saith James cometh down from the Father of Light who is Unchangeable and it shines in the Heart of every Man though the Darkness which through the Full hath gotten place there comprehends it not yet the Light is there a sure Foundation a tried Corner-Stone Elect and Precious Blessed are all that fall upon it so as to be broken into Godly Sorrow and Tenderness of Heart and Blessed are all that Build upon it they shall be called the Elect of God Precious Sons and Daughters of Zion and their Building shall never fail them nay the Gates of Hell shall never prevail against their FAITH because it standeth in the Power of God Christ Jesus the Light that ever Liveth to keep them in a good and safe Condition that thus come to God by him The Day is dawned which makes all things manifâ—ll Praised be God forever even the Spirit of Truth which leadeth into all Truth is come and the Holy Anâ—iâ—ting is witnessed in all that believe in the Name of the Living Unchangeable God which Teacheth all things and it abideth in the Faithful Hearts and is sufficient And he called the Light Day and so the joyful Day which the Lord hath made being come we will Rejoyce and be Glad in it though the Children of Darkness be never so Angry For the Lord our Strength will maintain our Cause against all his Foes for evermore so be it And now though the Children of the Night be many and Professors of the Letter of Scripture that want the Life of it come forth as so many Armies to plead for and contend for their several formed Ways and invented Worships against the Children of God this day who Worship God in Spirit and in Truth yet Greater is he that is in us then he that is in the World and so though we are forced to Build in this our Holy City New Jerusalem with our Spiritual Sword in our Hand yet we are all well content finding the Lord still with us in this Day of the Restoration of all things And so though Tobiah and Sanballat with all the Heathen Mock and carry false Reports concerning us to the Rulers of the Earth yet through the Help of our God we are enabled to go on in our Holy Spiritual Work in the Lord 's Holy City
TRVTH 's INNOCENCY AND SIMPLICITY SHINING Through the Conversion Gospel-Ministry Labours Epistles of Love Testimonies and Warnings to Professors and Profane With the Long and Patient Sufferings of that Ancient and Faithful Minister and Servant of JESUS CHRIST Thomas Taylor Who finish'd his Course in the Year MDCLXXXI 1 Thess 2.5 6. For neither at any time used we flattering words nor a Cloak of Covetousness God is Witness Nor of Men sought we Glory c. LONDON Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street near the Market 1697. AN EPISTLE TO ALL Friendly and Impartial READERS THE Ensuing Collection is Recommended to your Serious Perusal Charitable and Tender Considerations wherein expect not to find either Empty Flourishes Curiosity of Speech or Acquired Eloquence but Plainness and Simplicity wherein the Substantial Truth is sincerely aimed and pointed at The Author by the Grace of God through Jesus Christ being Converted from a Literal Worldly and Mercenary Priest tho' one of the Better Sort to be a Spiritual Minister of Christ and Free Preacher of Righteousness in Life and Doctrine knowing that Gospel-Ministers and good Preachers must be good Livers none being meet to Convert others to God or Christ but who are first truly Converted themselves by his Power This Innocent and Upright-hearted Man Thomas Taylor seeing the great Corruptions Pride and Covetousness and other Enormities among too many of the Worldly Teachers Priests and Hearers was the more Fervent in his Testimony against them who pleased themselves and others with good Words whilst they lived Bad Lives This our Deceased Brother and Servant of Jesus Christ when Sufferings or Storms approached or Wolves appeared to Devour did not Flee with Hirelings nor Flatter with Temporizers nor Admire Mens Persons for Advantage but as one having a fixed Confidence in the Lord and true Zeal for his Glory was Valiant for his Truth on Earth and used much Plainness in his Ministry Testimony and Warnings both to High and Low Professors and Profane not sparing Disguis'd Hypocrites or Deceitful Workers no more than Open and Gross Offenders but as a Partaker of the same Spirit and Life the Primitive Ministers of Christ were in according to his Measure was Exercised in the like Sincerity Uprightness and Self-denial intimated in 2 Cor. 2.17 For we are not as many which deal deceitfully with or make Merchandize of the Word of God and 1 Thes 2.3 For our Exhortation was not of Deceit nor of Vncleanness nor in Guile Ver. 4. But as we were allowed of God to be put in Trust with the Gospel even so we speak not as pleasing Men but God which trieth our Hearts Ver. 5. For neither at any time used we flattering words as ye know nor a Cloak of Covetousness God is witness Ver. 6. Nor of Men sought we Glory neither of you nor yet of others c. In like manner this Faithful Servant of Christ whom we now speak of did not sooth up People in their Sins nor sow Pillows under their Arm-holes like False Sin-pleasing Prophets but in Tender Love and Pity to their Poor Souls Faithfully Warned them and Perswaded them to Repentance as one knowing the Terrors of the Lord and Revelation of his Righteous Judgments against all Unrighteousness of Men being also sensible when the Lord had spoken who can but Prophesie And when he saith Cry aloud and spare not lift up thy Voice like a Trumpet and shew the People their Wickedness Abominations and Transgrâ—ssions What Faithful Messenger dare be silent He was a true Encourager of Vertue and Witness against Vice and Profaneness and the Lord was with him in his Christian Labours Mâ—â—â—stry and Deep Sufferings Wherefore Friendly Readers let not the Simplicity of his Stile nor his Plainness Sharpness or Zeal against Hypocrisie or Deceit offend you in the following Collection or any Passages therein we hope there is nothing in them justly offensive or that may not bear a Charitable and Just Construction with the Impartial and Unprejudic'd if any thing should seem Dubious Though where Prejudice or Envy is against Persons or Things how Just soever it will carp and quarrel at the Clearest Truths as hath appeared both from Envious Apostates and other Enemies to Christ and his Followers The Holy Scriptures themselves not escaping the Causeless Cavils of Irreligious and Atheistical Persons This Faithful and Zealous Servant of Christ was Divinely endued with a gospel-Gospel-Spirit and Ministry and was of a True Christian Gentle and Humble Disposition and his Judgment was mix'd with Mercy and Compassion to poor Souls and his Company and Society was Sweet and Acceptable to all the Faithful in Christ who had a True and Spiritual Knowledge of him and Acquaintance with him He sincerely affected Christian Humility Poverty of Spirit and Simplicity in Christ beyond all Artificial Painting and Humane Acquirements And seeing the Vanity of all Airy Notions Scholastick Craft and Self-righteousness he laid it all aside and was Refin'd from all that Dross esteeming the pure Gold the Heavenly Treasure the Excellency of the Knowledge of Christ Jesus our Lord above all therein asserting his Sincerity and Innocency when a Prisoner in about 1665 in Praise to the Lord God who supported him in his Sufferings Patience and Innocent Condition Concerning which please to observe his own Testimony inserted here as followeth viz. This is my Confidence in the Sight of the Lord God and my Clearness before all People that though I have been hated and persecuted and evil spoken of by many these many Years yet it hath altogether been without Cause I praise the Lord. For I can truly say That I never sought the Hurt of any Man living upon the Earth though in Matters of Religion or otherwise he was never so contrary to me or against me Yea the Terrors of God and his Truth did preserve my Heart from seeking my own Revenges but taught me still to commit my Cause to God and he according to his Word did still bring forth my Righteousness as the Light and my Judgment and Just Dealing as the Noon-day Psal 37.5 6. to his Holy Name 's Praise and my Soul 's great Rejoycing and did still let me see that the patient abiding of the Meek is never forgotten of God And so though I have been kept here a Prisoner above four Years for my pure Conscience sake to God yet to the King and the People under whom I Suffer have I done no Harm nor can think or intend them Evil but have endeavoured in all things in the Power of God as a true Christian to live peaceably with all Men as those that have known me from the beginning can witness For I never drew Sword nor Plotted against any nor could ever perswade any others so to do but have still lamented the Misery of Mankind to see them instead of Loving and Helping one another contrariwise Hating Biting Devouring and
People of England to Weep Page 64 To the Comers and Goers by the Prison-Window of both Sâ—â—â—s Page 65 To King Charles the Second concerning Persecution c. Page 67 To Informers Page 69 Some Serious Considerations concerning the Priests of the High Places called Churches their Sprinkling Infants Marrying People and Bâ—rying their Dead c. Page 70 To the â—ury-men of Appleby Page 73 To 〈◊〉 and Rulers Page 74 A Testimony of Truth Page 75 To all that are Worshipping in the Outward Court without God in the World in diverse Forms Page 78 To William Thornton called Justice at Hipswell in York-shire Divulged for the Information of other Moderate Enquirers after the Lord Page 81 To the Presbyterians so called Page 88 To the Presbyterians Page 90 To the Blind Teachers Page 91 For the Great People of the Earth who love the Pleasures of Sin these ib. Concerning Bread and Wine Page 93 The Indignation of the Lord upon all Nations Page 94 To Loose and Wicked Professors Page 108 To Protestants Page 109 To the Sons of Vanity Page 110 Who they are that only Rejoice in the Birth of Christ Page 111 A Testimony against Persecution to King Charles the Second and his Magistrates Page 112 Wo to the World because of Iniquity Page 114 An Apology from the Harmless against the Vnjust And to the King and his Magistrates against Plotting ibid. Against May-poles Page 116 To a Dancing-Master Page 117 To the Fruitless Vineyard of England Page 118 To the People of England Page 119 God's Controversie with England declared Or a Warning-word by way of Reproof to the Inhabitants thereof even to such as forget God and are adding one Sin unto another Page 121 A Faithful Warning to Outside Professors and Loose Pretenders to Christianity of all Sorts Page 123 Something as it came to mind of what passed at the Assizes in Stafford betwixt the Judge and the People of God called by the World Quakers But the Reproach of Christ is to us great Riches and the Scorners God will judge Page 131 To the Jury-men of Stafford that brought him in Guilty Page 138 To King Charles the Second Page 139 Against Lotteries Page 142 To Stafford Page 143 To the Mayor of Stafford Page 144 For them that Rule in Stafford ibid. To the Kings and Rulers Page 145 Concerning his being taken Prisoner of Seven Years Continuance Page 147 To the Mayor and Priest of Stafford Page 148 Concerning the Fallâ—n Christians Page 149 To the Vain People of the World Page 150 An Exhortation to all People Page 150 To the Teachers and Magistrates of Tamworth Page 151 To sinful People Page 152 To the Children of Men Page 154 To the Fencers ibid. Concerning Sprinkling Page 156 Concerning Burying and Churching of Women c. Page 157 A Testimony against Bull and Bear-baiting Page 159 A Testimony against Sporting and Playing Page 160 A Loving Exhortation to all Kings Pri ces Potentates Bishops and People in the whole Christendom Wherein is a distinction betwixt the True and False Teachers Page 162 A few Necessary Questions and Conclusions for the Present Parish-Teachers of England c. Deeply to Ponder and Answer in God's Fear for the Good of their own and the Peoples Souls that are under them for the Lord is arisen to call all things into Judgment Page 171 A Strong and Terrible Alarm Sounded out of the Holy Mountain against all the Wicked Inhabitants of the Earth Page 179 Watching for Sin Page 181 A Warning to the Nations to lay aside all Prejudice and Enmity the Ground of Strife and Wars and to come and Embrace the Light of Christ Jesus that they may see themselves and come to be Saved and Healed and Vnited in the Love of God Page 182 To People whose Hearts are turned from the Lord Page 189 To the Magistrates Page 190 To the Generation of Fleshly Fallen Christians not worthy the Name of Christians Page 192 To the King Page 193 An Exhortation to remember the Judgments of God Page 195 To the Vnclean Communicants Page 196 God's Virtue and Goodness Extolled ibid. Richard Baxter 's Book Entituled The Cure of Church-Divisions Answer'd and Confuted Page 201 Some more of these strange Sayings of this Richard Baxter in his Book Page 232 Some Gentle Remarks on a Book Entituled A Discourse concerning the Idolatry Practised in the Church of Rome Page 249 The Day is Dawned that makes all Wickedness manifest Page 255 To some of T. Hicks 's Friends Page 257 Something concerning that called the Common-Prayer Page 258 A Testimony for the Lord the good Shepherd and true Minister of the Sanctuary and true Tabernacle which God hath pitched and not Man against all the False Shepherds and Hireling Ministers and Teachers of the World under what Name or Notion or Form soever who have run and God never sent them and therefore cannot profit the People at all Page 273 The true Fast from the False Page 283 Something in Answer to some Passages in that naughty Book called A Looking-glass for Ladies Page 284 Thomas Taylor who was ten Years and an half in Prison at Stafford writes a Letter to a particular Adversary Page 293 To the People at and about Stafford a Testimony for God and his Truth and against Deceit and Deceivers especially the Hireling Priests as a Warning Information and Instruction in Righteousness to them and all People elsewhere concerned by the Spirit of the Lord in his Suffering Servant Thomas Taylor Page 294 Something in Answer to some Passages in that Wicked Antichristian Book written Catechism-wise by some Popish Stickler for his Master the Pope the Romish Antichrist and his Followers Printed at Douay and subscribed H. T. Page 299 A Warning to the Papists at Stafford Page 314 Something in Answer to a Paper from a Nameless Author directed to be left at Joseph Holt 's in Okeham Page 317 A Copy of Verses writ upon occasion of a Visitation so called Page 326 Certain Queries Propounded to the People called Anabaptists especially to such as believe and hold forth that Water-Baptism is an Ordinance and Command of Christ Jesus the Door of Entrance into the true Church and so of such Absolute Necessity as that there can be no True Gospel Church-Fellowship without it Page 333 Christ Exalted above Moses and the Spirit above the Letter Page 337 A TESTIMONY Concerning our Dear Friend and Brother Thomas Taylor Who was Convinced of the Lord's Everlasting Truth and Received it in the Year 1652. HE had been an Eminent Parish Priest and of Note among the Professors and other Priests and also a Lecturer in several Countries Preaching Sermons on the Week-Days And he coming to Swarthmor in Lancashire with some other Priests I ask'd him and them before Judge Fell Whether he or any of them could say that they ever heard a Voice of God or Christ from Heaven that bid them go to Speak to any People as God and Christ did to the Prophets and Apostles And Thomas
said before them all that he never heard any such Voice or Command And I ask'd him what he Preach'd to the People then and he made Answer and said His Experiences and I told him his Experiences might not reach to every Condition but he that had the Word of the Lord might Preach it whom God sent and that would Reach all Conditions who knows all Conditions And so the Lord's Word and Power struck him that he was Silent But the rest of the Priests were High and Opposed and came to nothing And Judge Fell wondered and was astonished at what he heard Thomas say that he had never heard the Voice of God nor Christ to Command him to Preach to any People and the said Thomas Taylor being look'd upon a High Priest and above the Common Priests and a Sober Man and Beloved among the outward Professors and so I went along with him that Day to a place called Newton in Lancashire where he used to Preach sometimes and he was very much down and sad and groaned that Night And the next Day we went to a Meeting which we had in the Steeple-house-yard but he would have gone into the Steeple-house but the Priest would not let us and I told him it was no matter And there came another Priest from Vnder-Barrow and several others and Thomas sitting still at last a tender Spring of Life Sprang up in him and he Spoke very well in it to the People both of his own Condition and the People's and where they had been and now how they must turn to the Lord Jesus Christ And the Vnder-Barrow-Priest and some other Professors were Offended and Opposed him but the Lord's Power came over them all For he was look'd upon in the time of his Priesthood above them And Thomas Taylor grew in the Grace and Truth of Christ and came to know the Word of the Lord and Preach Christ Freely as then he had Received Freely and forsook his Parish-steeple-house and his old Parish-wages and the rest of the Priests that Preach'd for Hire and he Travelled up and down in many parts of England Preaching the Word of the Lord and his Gospel freely as he was Commanded who had Received it freely And likwise his Brother Christopher Taylor who had been a Publick Preacher to a People was also Convinc'd and Preach'd Christ freely And many Disputes Thomas had with the Priests and Professors and continued still in his Confession to God and his Truth and People and what their Conditions were and had been formerly And so from that time he continued in the Truth and the Grace of God and grew mightily in it and boldly Preached it and saw where the Priests and Professors were and by whom they were made and sent not of God so that the Priests and Professors grew in a Rage against him and Persecuted him And he having been a Lecturer at Richmond in Yorkshire was made to go there and Turn his Back to the Priest and put his Hands to both his Ears and stop them as a Sign how God had stopt his Ears unto their Sacrifice and Service and Offering And then after he was cast into a Prison at Appleby in Westmoreland for the Truth 's Sake under a cruel Goaler and a very bad Prison being a sad smoky place by the Smoke that came out of other Rooms enough to Choke him But he continued Faithful in the Life and Power of the Lord and the Lord delivered him thence And afterwards he Travelled up and down Preaching to Priests and Professors and warning all both Small and Great to Repentance and Amendment of Life turning many to the Lord. He was after a while cast into Prison at York for Truth and after some time the Lord there delivered him And so when he was at Liberty he still continued Labouring in the Work and Service of the Lord Preaching the Everlasting Gospel and Turning People from Darkness to Light and from the Power of Satan to the Power of God And also his Life and Conversation Preached being a Man of a Sober Life and Sound Judgment and a good Understanding in the Truth And after he had Travelled much up and down in several parts of this Nation he coming into Staffordshire was there Imprisoned and Premunired for refusing to Swear in Obedience to the Command of Christ who says Swear not at all and there he was kept Prisoner Ten Years and a half in the Town of Stafford under cruel Goalers and a sore tedious Imprisonment he had and great Sufferings by those Magistrates as his Letters will Testifie and a wearisom Imprisonment he had through the wicked Prisoners which burdened and grieved his Righteous Soul And when he was at Liberty and Travelled up and down in the Power of the Lord in the Lord's Service being a Man of a Tender Spirit and Conscience sometimes he met with Bull-baiting Bear-baiting Plays and Shews and Cock-fightings and Mountebanks and Ringers of Bells c. which burdened and grieved his Righteous Soul that People should spend their pretious Time in Sports and Vanities and such as professed Christianity which were more like the Heathen-Romans than Christians who was made to Admonish such and Reprove them as his Letters Testifie and not to spend their time so Vainly The Lord was with him and did assist him who was an Elder indeed and Partaker of the Glory that is to be Revealed who sought to Establish such as he Convinced and were Convinced in the Truth and Gospel the Power of God who was Beloved of God and all his Faithful People And many bad Prisons or Goals he was cast into for the Lord Jesus Christ and his Truth 's Sake And he had a Dispute with Doctor Owen at Oxford and the very Scholars could say That Thomas was too hard for him for the Lord with his Eternal Arm and Power did Support him And he was a Faithful True Upright Man in the Lord's Truth to the last and turned many to the Lord Jesus Christ that they became Hearers and Followers of him who Speaks from Heaven And he loved the Government of Christ and his Spiritual Heavenly Order among his People And when he had fulfilled his Ministry and finished his Course who was a harmless and blameless Man in his Conversation he laid down his Head in Peace and Died in the Lord and is Blessed and his Works follow him Much might be writ of this Honest and Faithful Servant of God Thomas Taylor 's cruel Hardships and Sufferings that he went through for Christ and his Truth 's Sake He finish'd his Days at Stafford with his Wife in 1681. after he had been an able Preacher of the Gospel from about 1652. And is at Rest with the Lord And Blessed is he that Dies in the Lord yea saith the Spirit his Works follow him Precious 〈◊〉 in the sight of the Lord is the Death of all his Saints Psal 116.15 George Fox Edmonton in Middlesex the 24th of the First Month 1681.
Christopher Taylor 's TESTIMONY Concerning Thomas Taylor MY deceased Brother Tho. Taylor was a Man who in his tender Years had a Sence of Sin upon him and saw a Necessity of coming and attaining to a State of Righteousness and Faithfulness to God that he might please him so that for several Years he was exercised under the Spirit of Bondage and great Fears lest he should miss of Eternal Salvation and so come to be a true Seeker and Inquirer after the best Things and the Lord was Good unto him in a preparative Work as I may say before he came to know the Sabbath of Eternal Rest in Christ Jesus And as Light and Life appeared and sprung up in its Measure in the Land of his Nativity the Lord in Mercy gave him a Share in it and a Fear came upon his Heart to preserve him in a State of Integrity and Simplicity which kept him very Sober in his Conversation and Restrained him from many Evils others fell into so that he was accounted by many in those days who were Honest-minded to be a Religious Consciencious young Man And the Lord gave him Sights and Openings of good Things at hand and opened a Door of Hope unto him that he should see the Lord's Blessed Day of his Heavenly and Powerful Appearance and with Cornelius waited and longed for God's Kingdom and Powerful Appearance unto his Soul And when that blessed Instrument in God's Hand George Fox came into the North to preach and declare the Everlasting Gospel of Glad Tidings to Mankind and to such who were waiting to be delivered from the Bondage of Sin and Unrighteousness this Dear Man was glad and was convinced of the Truth which was demonstrated in the Evidence of God's Spirit and Holy Power unto him and many others So that the Light and Truth broke up in him to the breaking of his Heart before the Living God and the making of his Soul tender in Humility and the Dispensation of the Spirit of true Judgment and Burning seized on his Inward Man and pure Tremblings before the Lord seized upon him and Judgment did so effectually take place in the Operation of the Authority of the Mighty God that his Inward Man rejoyced that now he was come to know one of the Great Days of the Son of Man And the Work of the Lord was begun in his Heart so that his Soul cried mightily to God for Judgment to Judge and Condemn for ever all that was Contrary to the Word of his Pure Power And the Lord heard his true Cries which himself by his own Grace had raised up in him and extended his Mercies to him and fulfilled that Saying A bruised Reed shall be not break and smoaking Flax shall he not quench until he send forth Judgment to Victory So Victory he came to know and Deliverance to his Soul through the Exercise of Faith and Patience in the way of Righteousness and the Lord raised him up to be a living Witness to his Heavenly Power and the breaking forth of its Blessed Day of Light and sent him forth to Preach the Everlasting Gospel and to turn many to Righteousness and he became a Faithful Labourer and Servant of Jesus Christ in his Harvest and Vineyard and many are his Witnesses how Faithfully he served God and how truly he cared for the Flock of Jesus Christ where-ever he came and laboured in the Faith as one wholly given up to Spend and be Spent in that Work the Lord had committed to him Many and Great were his Sufferings from Wicked Men who sometimes lay in wait for him to have taken away his Life and tedious it would be to repeat the Hardships he underwent and great Sufferings he endured by the Malicious instruments of Satan But the Lord delivered him thorow all the Scourgings Buffetings and Evil Treatments of Unreasonable Men. As to Imprisonment he suffered much in several Prisons in this Nation as at Appleby in Westmoreland at York Leicester and Coventry and last of all above ten Years Imprisonment in Stafford and was there Premunired because he could not Swear He was a Faithful Prisoner of Jesus Christ and kept his Blessed Testimony over the Heads of Wicked Brutish Savage and Unreasonable Men he met withall in his Imprisonments It is hard to utter what he passed thorow in those Evil Dens amongst such Savage Beasts but the Lord upheld him blessed him and delivered him out of all and Dear and Near he was unto his God who upheld him Everlasting Honour be unto his Name Deeply am I affected when I read him in the Sence of Life how Safe the Lord kept him so that the Course of his Life was Eminently Exemplary so Grave Tender and Humble he was and Self denying Well it is and will be for all who are so truly preserved to God as he was I am perswaded none can justly tax his Life and Conversation or present a Spot or Stain upon his Garment whilst he lived after he was called to the Lord's Work and Service Oh! have I said in my Heart What Happiness is it to those who are so kept and safely preserved to Honour God and Preach his Gospel as well in Life and Conversation as in Words and Doctrine And as to his Testimonies in Writing which are here given forth to be read they are plain and easie to be understood by every unprejudiced Person that reads them in Simplicity with the Light of Christ there are various things testified against the Sins and Evils of the Times for he laboured much for the Nations and Peoples Good that they might be kept out of Debauchery Wickednesses Games Sportings and Evils of all sorts that if possible such Evils as too much abounded in our Nation might not have that Liberty or Pestilential Disposition as to Leaven and beget People further from God and as a Leprosie to spread over the Nation Also he was tender over the Lord 's Innocent People lest they should fall on the right Hand or on the left and so lose their Habitations in the Truth He was right spirited to discern the Wiles of Satan and to instruct and give Warning to such as might be misled into any Evil Condition under the Pretence of Truth to fight against it I believe he was never known since he preached the Everlasting Gospel committed to him to turn his Back of any Enemy to give way to him of what Size or Sort soever he was or how Subtle soever the Devil could make him the Lord gave him a Sight beyond the Subtlety of Satan and when he was Spent in the Service the Lord had called him unto in a good old Age he departed this Life and finished his Course with Joy and Everlasting Rejoycing to the Praise and Glory of the Everlasting God who for ever is to be admired of all his Saints honoured and magnified for ever and for ever more World without End Amen Christopher Taylor Thomas Taylor 's TESTIMONY Concerning his FATHER A Short
Testimony lives with me to bear for my Dear Father Thomas Taylor that True and Faithful Servant of the Lord who was Born near Skipton in Yorkshire and was brought up a Scholar and sent to the University and in process of time he came to be a National Minister and so continued for some Years but in those Days he had not many Equals for he was a Man of a Tender Spirit seeking after a further Attainment of the Knowledge of God and his Holy Way whom to know is Life Eternal which the Lord in his own due time made known unto him After he had heard the Word of Life declared in the Demonstration of God's Holy Spirit through his Faithful Messenger George Fox he was then evidently Convinced of the Blessed Truth as it is in Jesus he never after turned his Back upon it many Days and Nights of great Sorrow and Anxiety of Spirit he underwent until the Old Leaven was purged out by the Spirit of Judgment and then he became a Vessel of Honour fit for the Lord's Service and left his Benefice which he then had at Richmond in Yorkshire not consulting with Flesh and Blood what he should do for a Livelihood but trusted the Lord that he would provide for him and his Family he having then a Wife and Five small Children whom he afterward through the good Providence of God lived to see brought up to be Men and Women Now this Faithful Servant of the Lord not distrusting of the Mercies of God gave up freely whatsoever was Dear and Near unto him that the Lord required of him that he might win Christ the Lord who had Visited him with his Day-spring from on high and Ruled him by his Grace and gave unto him the Word of Life to declare unto the Sons and Daughters of Men Warning and Admonishing them to turn from their evil ways and to seek the Lord whilst he might be found and great was his Labours and Travels in those Days being moved often to go into Market-places and Steeple houses to declare the Word of the Lord to the People where he often met with great Opposition and Sufferings from the Hands of Unreasonable Men but the Lord by his Mighty Power delivered him wonderfully out of their Hands and many long and tedious Imprisonments this good Man underwent in his Day but with great Patience and Contentedness of Mind knowing it was for his bearing his Testimony to the Lord's Blessed Truth and not for evil-doing And this I have further to say for this Worthy and Honourable Servant of Christ who loved not his Life unto the Death that he might serve the Lord in his Day who was a Faithful and True Minister of the Everlasting Gospel and laboured mightily in Word and Doctrine and many in this Nation were Convinced by that powerful Word of God that run through him and they have great Cause to Bless and Praise the Name of the Lord even as I may say on his behalf for he was a Zealous Man for the Truth in his Day and was one of the Worthies in Israel who went through many Combates both with Professors and Prophane and by the Assistance of God's Holy Spirit oftentimes put them to silence and the Truth prevailed over all Blessed be the Name of the Lord for Ever And now not being willing to be too tedious to the Reader else I could mention many more things concerning my Dear Father who was a Faithful Follower of the Lamb wheresoever he led him through good Report and bad Report for he valued nothing so much in this World as the Propagation of the Truth for his Life was hid with Christ in God at whose Right Hand there is Joy and Rivers of Pleasure and that for Evermore And a little before my Father's Departure out of this World as he lay upon his Sick-bed several Friends that came to Visit him standing by him he being very sensible to the last spoke on this wife I am going to my Father and your Father to my God and your God and so departed like a Lamb and is gone to his Everlasting Rest to receive that weighty Crown of Glory that is laid up in store for all them that loves the Appearance of our Lord Jesus Christ and keeps their Garments unspotted of this World Thomas Taylor Jun. Middlesex the 3d Day of the 3d Month called May 1697. A short TESTIMONY OF Hannah Taylor Concerning her Dear Father Thomas Taylor THis I have to say concerning this dear Servant of the Lord who followed the Lamb through many Tribulations and wash'd his Garmens white in his Blood That he served the Lord with a perfect Heart and that he was endued with the Spirit of Wisdom and of Understanding in the Truth which he did value above all the World and all the Preferments thereof For he counted all as Dross and Dung in Comparison of that Pearl of Price which he Laboured for both Night and Day Yea for Sion's Sake he could not rest and for Jerusalem's Sake he could not hold his Peace Because the Spirit of the Lord was upon him and he had Anointed him to be a Preacher of Glad-Tidings to the House of God's Israel But he was a Reprover of the Vngodly yea his Testimony was against all Wickedness and Evil-doers Yea he was clad with Zeal as with a Cloak and with the Righteousness which God had put upon them as with an Helmet Yea he was a Valiant Soldier indeed he fought a good Fight he kept the Faith and from henceforth for him was laid up a Crown of Life which at the time appointed he did receive with all the Redeemed of the Lord who rest from their Labour and their Works follow them Hannah Taylor Robert Barrow's TESTIMONY Concerning Thomas Taylor HE being a Man with whom I was Acquainted and Conversant for the space of Thirty Years some part of our Acquaintance in the time of our Notion and Outward Profession of Religion in the form thereof but the most of our time was after God in Mercy had opened our Understanding and revealed his Son in us by the Word of Life and Spirit of Truth to know Christ in us the Hope of Glory He was Educated and Bred up at one of the Colledges of Oxford and became a Parish Preacher and had a Place in the County of Westmoreland yet in those Days he was a Seeking Man having Real Desires to understand the Things of God and the Mysteries of his Kingdom and was a Man of an Honest Life and Clean Behaviour and in his Preaching and Judgment was more Refined than the rest of his Neighbouring Priests and many of his Hearers were a People commended of the Common Hireling Priests of the World which Priests Nick-named his Hearers Roundheads and Puritans and many of those so called came frequently from the next Parish and Town of Kendall to hear him amongst whom I was one and he used to let John Audland and Francis Howgill sometimes Preach in his
to Unity and Concord amongst Friends which while he lived he was Careful to preserve he had a great Delight in it and laboured much for it In a word he was a Man of Peace and as he Delighted in it now is a Possessor of it and of that Joy that is Immutable in which he lives with his God a Possessor of that Blessedness and Reward which through the same Faith and Patience we that are yet behind shall assuredly obtain as therein we keep in the Lord's time Many good things he wrote in his Day if thou read this Book thou wilt perceive and meet with good Exhortations in it which will I hope tend to thy Strength and Incouragement William Fallowfield A short TESTIMONY Concerning that Faithful Servant of the Lord Thomas Taylor Whose Memory is Blessed DEAR Tho Taylor he was a Man who loved the Truth with a sincere Mind and sought the Honour thereof and not himself He was ready at all times to speak a word for God as there was occasion to inform the Minds of People to that which would stand them in stead when time here shall be no more He was a very good Instrument amongst us and a blessed Example in his Conversation which did bespeak him to be the Servant of Christ Jesus He loved the Prosperity of Truth more than all other things whatsoever and for that was he given up in Soul Body and Spirit to serve the Lord and his Generation Faithfully Travelling from Place to Place for that end and as he lived in the Truth so he finished his Testimony in the same And though his Body be removed from us and gone to the Earth from whence it came yet his Spirit lives amongst us and his Life shall never die Truly I am not without a living Sence upon my Spirit what a Loss we have of him amongst us who was always ready to serve the Truth and the least in it and Sorrow is ready to seize upon me in the Consideration thereof yet when I consider that it is according to the Will of the Lord I am therein well content knowing that he hath this Advantage of us that are left behind viz. Is freed from Danger of falling into the Snares of this World which we are liable to whilst in this Body except we keep in that which is only able to keep us whilst we remain here And I do believe that the Lord will raise up the same Life in others to Testifie to the same Truth which he lived in and that the Testimony thereof shall never fall This is great Comfort to me and all who love the Lord to whom be living Praises Honour Glory and Obedience given for ever and for ever more from my living Soul which he hath quickned to himself by his Living Power and Heavenly Life to him I say be all the Glory given now and always Amen Mary Comberford The 26th of the First Month 1681. Thomas Taylor 's EPISTLES TO FRIENDS MY Dear Friends and longed after in the Lord whose Minds are turned in by the Light of Jesus Christ from the Worlds Worships and Ways in measure to wait upon God that you may learn by the Teaching of his Spirit in you how to worship him in Spirit and Truth who is the Fountain of all your Soul's Happiness prize his great Love to your Souls every one of you in particular and wait to receive the Law from his own Mouth to the quickning and reviving your Souls out of the Death and for the daily watering and refreshing that which lives of himself in you for if the Spirit of him that raised up Jesus from the Dead dwell in you he shall by that Spirit quicken your Mortal Bodies for all whose Hearts are purisied through the Faith of our Lord Jesus Christ are in the Covenant of that Everlasting Love of the Father which gives to all that waith on him a full Possession of the Inheritance of the Saints in Light but Wo and Misery from the Lord to the Unclean in the Earth And therefore mind your Soul's Guide which is pure Light of Jesus Christ and be Faithful unto the Lord in whatever he makes manifest in you to be his Will and let not the Worlds Frowns or Smiles cause you to draw back from the Truth in any thing which the Saints have so great Recompence of Reward in but be simple be pure be harmless be innocent be Lambs and walk as Lights amongst a Generation of crooked and devouring Minds and think not strange concerning any Trial but imbrace the Cross which is the Saints Rejoicing and in Patience wait to see the Fleshly Mind Crucified with it which would have ease below God and do all things in the fear of God and let not the Ear be open to the Enemy but mind that which shows you the strait way continually and learn to love one another more and more for Love is of God but none can love as Brethren of Christ but those that love God and keep the Commandments and as you follow Christ in the way of his Cross and Sufferings you will Delight in one anothers Fellowship but as any depart from the Light and Iniquity abounds in any the Love in that Person waxeth cold So God Almighty Bless you with his Everlasting Mercy to set free your Minds from all your Sins to run the way of his Holy Commandments so rests Thomas Taylor TO FRIENDS AT Stickland-head DEAR and precious Friends of God who into the Fellowship of the everlasting Gospel of our Lord Jesus Christ the Son of God the Light of the World that Lighteth every Man that cometh into the World are called and who have tasted of that Heaventy Gift and upon that true Bread do feed Grace Mercy and Peace from God our Father and the Lord Jesus Christ be among you and in you all every where in every place multiplied with the Increases of the eternal Power of the Holy Spirit in all your Hearts Amen Thomas Taylor your Brother and Companion in the Patience Sufferings and Kingdom of Christ unto you all sendeth Greeting and by the Spirit of the Lord God doth hereby give you all to understand That it is the true Grace of God and Power of Life into which you are called and which you have received and wherein you stand and whereby you are inlightned and have been given to see the old dead way of Sin and Formality to avoid it and the good and living way of Truth and Righteousness in Spirit to embrace and follow it to the Praise of our Holy Heavenly Father World without end And this Grace of God that hath thus brought Salvation to us and is our Teacher and Guide in the good Way is the same that would teach all and would have all Men to be Saved and to that purpose hath appeared to all Men to leave all without Excuse So Dear Hearts all in the Light and Power of this Pure Truth of our God made manifest in us
perfect was because it could not take away Sin and so that Perfection that is not sinless is no Perfection at all therefore it 's said That Christ by One-offering hath perfected for ever them that are sanctified Heb. 10.14 And behold the Lamb of God that takes away the Sin of the World Amen TO FRIENDS That Abide in the Truth AS ALSO To such as are gone from it FRIENDS all still mind the Light of God in you even that which is not of this World but leads out of the World and the Worships Lusts Customs Fashions Traditions and Inventions thereof up to God from whom it comes which Light was preached unto you in the Beginning and as your Minds were turned to it and believed in it true Judgment was executed upon the Man of Sin in you and through the Light wherein God's Saving Power is felt you became more than Conquerours over the World and the Mind thereof and so you became Lovely in the Eye of the Lord the Father of Light and so he entred into Covenant with you and you became his and he yours in Truth Power and Righteousness and his Banner over you was Love and is Love to all who have kept their first Love and have continued Faithful to his Witness and have brought forth Fruits to God you have reaped Life because you have lived in the Spirit and walked in the Spirit and sown to the Spirit of Life which God hath freely given you to profit withall and to be a Blessing unto you in the midst of the Earth But to such amongst you who came out of Egypt with you and saw God's wonderful Working at the Red Sea and came through the Sea to the dry Land amongst the Israclites of God but are now fallen a Lusting in the Wilderness and with your Hearts turned back again into Egypt and so cannot enter Rest with God's People because of Unbelief I say your Condition is Sad and greatly to be lamented and your Bondage is great that after all your Experiences of Pharoah's Oppression and the Mourning of the Seed under his Yoke and your Knowledge of God's great Power for you at the Red Sea that you should so soon forget your own Miseries yea and the Mercies of God also in delivering of you so Miraculously from under the Enemies Power that you would be yea are in the Brick-kills again What Is it the Onyons and Garlick of Egypt and Flesh-pots that hath bewitched you that you are so weary of the Lord's Yoke that the Heavenly Manna hath no Savour to you O Foolish People How are you bewitched that you should not love nor like to follow the Truth which hath wrought such Wonders for you O the Treacherousness of your Unbelieving Hearts How have they deceived your selves and all who looked for Good from you How Foolish and Unwise are you become to sell the Hope of eternal good Things for that which you have seen to be nothing but meer Husks Shadows and Vanity But now therefore if it be possible call in your Minds consider in your Hearts what it is that the Lord requireth of you you cannot be Happy without God and his Truth but he can be eternally Happy and Glorious without you he can cloth himself and wrap up himself in eternal Light Life Power Fullness and unspeakable Glory and Satisfaction without you but you without him cannot enjoy one dram of Light Life Comfort Satisfaction or any Good for in Christ the Light God's Gift all Fullness dwells and out of him or without him nothing but Emptiness Misery Disappointment and endless Woe yea Vanity of Vanities and a sore Travel as all things under the Sun in your best Condition without Truth whilst here and endless Woe without all Comfort when gone hence Without me saith Christ ye can do nothing And so say I Without Christ ye are nothing nor have nothing but are meer Beggars Prodigals Lost Undone Blind Wretched and Naked Out casts profitable for nothing so Return Return Renent Repent saith my Soul in the Light of the Living to you all So be it TO FRIENDS MY Dear Friends in Christ Jesus who are Faithful in God's Covenant of Light and Life to dwell grow and increase yea and to bring forth Fruit of Righteousness to God's Glory abundantly my true and tender Love salutes you all and my Spirit in God rejoyceth because of you all and I cannot but evermore upon every remembrance of you Praise Laud and Magnifie the great and glorious Name of our Heavenly Father for his tender Love and tender Mercy to you all and for the Power of his Love in Christ whereby he hath reached help to your Souls in the needful time when all help of Creatures was at an end and hath raised you up from the Dead to be his living Witnesses in the Day of his Love to Israel and hath chosen you for his People and to bear the Name of Sons and Daughters Servants and Hand-maids in his House to do his Service and to bear his Name in Righteousness before the Children of Men. O my Soul is even filled with the sweet heavenly Vertue of this Love of God upon every Remembrance of you even of you all and every Member of the Holy Body of Jesus Christ in every place For who can express the Beauty of your Life and Fullness of your Treasure which you possess in his Love O Blessed be the God and Father of our Lord Jesus Christ who hath chosen us and set his pure Love upon us whereby it comes to pass that we are more than Conquerors over all the things of Darkness and Powers of Evil that would separate us from his pure Love O Glory Glory to his great Name who by his pure Love hath begotten us again from the Dead into the Image of his living pure and holy Nature of Love to love one another and to reach forth pure Love in Spirit and Truth unto all yea unto Enemies for at the Birth of Jesus this was sounded forth by the Heavenly even Peace on Earth Good Will to Men. So that when Men have us and speak Evil of us we know they have no Cause for it for if they know our Love and good Will to them they would love us and much more the Father of our precious Life by whom we are begotten into such a pure heavenly Love as even labours and travels night and day how we may fulfil that great Service of Love and continual Duty of good Will that we owe to the whole Creation of God For Oh how great is the Bondage of a great part of it as yet being so burdened with the weight of Corruption that lyes upon it that it ever cries unto God by reason of Oppression and waits for the Manifestation and Enjoyment of the pure and holy Liberty of the Sons of God wherein God alone may be glorified and the Creature set free to run in the ways of his Commandments with Joy and the wicked one
may be put under into the Pit of everlasting Woe there to remain for ever So my Dear Friends and Fellow-Citizens of the New and Heavenly Jerusalem ye True and Faithful Seed and Servants of the everliving and true God do you rejoyce and lift up your Heads for from the eternal Fountain of Life and Love is your Salvation come your Portion is upon a Fat and Fruitful Land not as Egypt watered by Mortal Man but as the Promised Land watered from Heaven and made to excel all Lands in Goodness and Fruitfulness yea I know you Faithful ones are able to read in the Mystery where the Fullness of all is enjoyed and all Barrenness and Disappointment done away So my Dear Fellow-Members in the Heavenly Body and Faithful Branches of the living Vine do you rejoyce and lift up your tender Souls in God's Name and in his living Mercies at all times trust trust not in any thing but in the Name and merciful Power of the ever-living God our tender Father and in this Faith will be your Victory in all things by this Faith will your Hearts be kept clean to God alone out of all Defilements and Worldly Intanglements whatsoever yea and by this Faith will you be kept so continually a top of all Powers of Darkness and Spiritual Wickedness whatsoever that in Freedom of Mind and Joy of Heart you may offer your selves to your Maker and Redeemer as a reasonable Service and pure Offering of Obedience to his Praise as is due for ever and ever So my Beloved in God's pure and precious Truth I am your Brother and Fellow-Sufferer for the Elections sake well satisfied in this through the unerring Spirit that as we abide Faithful to God in our Conditions we shall never want the Support Joy and Comfort and daily Supply of his abundant Love and all-sufficient Grace so that we need not fear the Terrors of the Night nor noysom Plagues that destroys at Noon-day nor the Doing of Mortal Men because the Lord is become our sure and safe Hiding-place and Castle of Defence as he was to our Brethren in the Faith in all fore-going Ages And what if they say That we are a Poor Deceived and Contemptible People it matters not seeing we have God's certain Truth in us the Foundation of our Building and God's gracious Acceptance of us in Christ for our Strength and Glory And what if Mens Decrees be against the Liberty of our Holy and Spiritual Worship We must not be dismay'd for such things for so it was in the days of his Flesh who said The Servant is not greater than his Lord and he endured such Contradictions against himself for our sakes and he beheld his Father's Power and in it stood to the overcoming of all Enemies and so hath given a good Example what to do in Times of Trouble and whither to go in Times of Need for he that hath promised is near to all that fly to him for Succour who both hath and daily doth make fully manifest his Kindness and Faithfulness in us and for us that we might be to him a People and he to us a God for evermore So into the Arms of his eternal Power and Bowels of everlasting Love I commend you all to be kept comforted and carried over all that would hurt you or hinder you from walking in his good Way and rests your dear and tender loving Brother in the Patience and Kingdom of our Lord Jesus Christ as bound yet Free Glory to his Name everlasting So be it even Amen Hallelujah Praise the Lord saith my Spirit in the Unity of your precious Life which we have in his Love Thomas Taylor TO Israel's Babes THis this shall be the Everlasting Song Of Israel 's Babes who Lillie like among The pleasant Meadows grow and as the Rose Send forth their sweetest Smells and do repose Their tender Heads on their dear Mothers Knee The new Jerusalem for ever free Free from all Sin and Sorrow yea from all That doth the Soul Imbondage or Inthral As Fears and Cares and Earthly-mindedness Which as an Heritage Men's Hearts possess But Zion's Birth is free and kept in Peace Abiding in the Fathers House Increase And fitting under his pure shaddowing Love Even all day long whilst he their Faith doth prove They are in safety kept within the Just Not lending any Ear to the earthly Lust They knowing that in Heaven is a surer Rest Reserved for them ay to be possest Hallelujah Praise the Lord give thanks unto his Name say ye O Holy Seed of Israel The Lord God Almighty our Father is Good and his Mercies Everlasting and his Love unto us as Endless as Himself who is the same yesterday to day and for ever over all Blessed for evermore But Howlings Misery Wo will be the cup Of all the Earth who in their minds are up Exalted over that that 's meek i' th' Heart And on it trampling these must ever smart These these are they that Heavens fierce Wrath must feel These must be shivered with a Rod of Steel Will God Almighty ever wink at such That of his Glory due him so much grutch And will not suffer him the Earth to Inherit Which by his Sufferings as his right did Merit And through his Cross and Death became right Heir Of every Substance Jewel Precious Rare Above the Heaven and in the Earth below And in the deeps that in great Measure flow He 's Heir Apparent of all things and Chief Sure holden and possest i' th' Saints Belief Though the Wickâ—d and Vngodly will not yield That he should Rule or his pure Scepter Wield As Lord and King yet sure his Name shall spread From East to West from North to South with dread He shall arise as Lions to the prey He shall proceed in his Might and will not stay Or stop his Work for all the flattering Cries Of Hypocrites his wicked Enemies He will not then regard their feigned Voice Who have not nor yet will make Moses Choice But with the Esaus of the World chuse rather I' th' loss of all that 's Heavenly the Earth to gather And say within themselves Give give these things That we may have our Lusts and reign as Kings In this time present which with Eye we see For we believe not what shall after be We like not such harsh Doctrine as doth tell Of Abrahams Bosom and the Gluttons Hell For Pastimes Pleasures and such Recreations As feed our Sences with Prevarications Of all sorts sizes manner form and fashion That can be found in City Town or Nation Is our vain Minds Desire and Hearts Delight Here here 's the Crown for which we Strive and Fight For which both Night and Day we Ward and Watch And thus at Shadows all the World doth Catch Even all the World Professors and Prophane Who that pure thing Christ Light within Disdain And for the Light put Letters Sounds and Forms And for the Substance Shadows Over-worn In this they all
agree to set at naught The living Virtue by which Saints are taught And so at large the wicked Mind is left In Vnbeliâ—vers to make up by theft And stealth in their out-side and vain Profession What they of Truth do want in true Possession But Babes of Zion feed upon that Bread The real Substance Jesus Christ their Head Which came from Heaven and thither hath them led With him to rest in his Eternal Bâ—d They feed upon him in the Mistery Hid from the Raven and the Vulters Eye For where the Body is the Saints Resort And there are kept secure as in a Fort Of Brass or Iron where the Table 's Ready All day full fraught with Dainties for the Needy Yea for the Needy and the Hungry Soul To take and freely Feed without Controul When false prophane Professors in the double Mind Much seem and dream they Eat but all 's but Air and Wind. Of Prayers WHen as a tuned Instrument my Mind is in the Lord Well set and with his Power Assist O then I can Record The mighty Acts and wonders great of him that Rules on High And of his great Magnificence from whom the Heavens do fly And Earth also when he is pleased to make his Power known In Mercies and in Judgments deep for such as are his own When â—â—e an Arm of Help doth reach unto the needy Soul When he the daring Power of the Enemy doth Controul O then I say what Treasure can before his Presence stand Before his Glorious Face who is the Lord of Sea and Land Where Kings and Princes are as Dust and nothing in his sight Yea all who in their carnal Minds against his Glory fight Yet he doth make his Residence with every humble Heart That loves his Name and from his Truth by no means can depart His presence is their perfect stay and they in him can say He is our Rock that nothing shall our Spirits much dismay Yea though our Troubles for a Night or so upon us lye Yet in the Morning we are Saved as we to him did cry So be it Concerning ZION IF I Jerusalem forget a People sav'd from Pride Then let my Skilful Hand forget the warbling Harp to guide And if Mount Zion in my Joy I do not still set up Then let my Tongue cleave to my Mouth and taste of Sorrows Cup. said David So shall the Seed of David now in Heart and Pen endeavour The Praise of Zion to Record and of her God for ever And Blessed are those Men on Earth that with us now take part In this our Work of Innocence when all the rest must smart For how can Israel 's Kingdom be the Portion of such Wights As will not have God's Truth to Raign but still against it Fights The Life more than Cloaths and Meat O Lord God my Life is in thy Service and my Soul 's Everlasting Peace and Satisfaction in thy Love all the Things of this World are of an empty fading Nature and yield not the least true Content unto the Immortal Soul but only answer a Mortal Necessity as the Apostle saith Meat 's for the Belly and the Belly for Meats but God will destroy both iâ— and them so Cloaths for the Back and the Back for Cloaths but God will destroy both it and them and so for other things of the World they serve but only for Worldly and Temporal Necessities but now Man made in the Image of God breaths after a more Excellent Good than this World hath to give for in the Soul which is Mortal there abides an Immortal Desire and from that an Immortal Cry after that Holy and Heavenly Food of Life which is in the full Hand of God to give and so when that is received and digested in the pure Mind then goes forth Praises and Thanksgivings to the Lord the pure and fall Fountain of all Everlasting and Eternal good Things and so happy they who come through the Obedience of the Truth to have their Hearts seasoned with this Heavenly Salt of the Word of God the Living Word which abides for Ever For in the beginning was the Word and the Word was with God and that Word was God and is the Lise and Light of Man and all places in Man which is not filled with this Living Light is full of Darkness and the dark places of the Earth are full of the Habitations of Unrighteousness and Cruelty and there is engendred all the Ravenous Birds and Beasts of Prey all the fiery stinging Serpents and every Venemous Thing which annoys hurts and disquiets the Living Plant which God hath planted in the Paradise of his Pleasure and seeks to devour the Man-child as soon as it is Born but into the Arms of the Eternal Power of Life is the Babe taken and by the Choicest Angel is the Plant watered and defended and so the wicked is disappointed of his Prey and therefore doth he retreat into his Den of Darkness gnawing his Tongue because of his Plagues So be it O Lord our Strength and mighty Joy How Glorious is thy Name within our Hearts We cannot cease to Preach thy Truth Though for it at us Satan shoot his Darts Though Hell be broken loose upon the Earth To vent its Malice for a little time And make the Righteous Man his Butt to shoot at Yet God will Plague them for their mighty Crime The greatness of their Evil passeth thought Their Sins in number far exceeds the Sand And therefore will the Lord against them plead With all his Judgments in his Wrathful Hand And though great Trials be to try the Faith Of pure and upright hearted People now Yet that pure holy Power will us defend Who makes the very Devils fear and bow To the Unsatiable Devourers of Strong Drink WHat Hellish Spark is that in your Inflamed Brest Which neither suffer's God nor Man to Rest But doth disorder even the whole Creation Bringing God's Judgments thick on every Nation Ye will not hear nor learn the thing that 's good But eat and drink up Sin your daily Food Be filthy still ye filthy Ones and when Your Measure is full your dreadful Doom comes then Thomas Taylor HE that to Glory would attain And many Happy Days would see His Tongue from Evil must refrain And eke his Heart from Sin keep free He must both watch and ward in Heart And persevere in that good deed Lest Satan wound him with his Dart As he doth all that take not heed Such must not promise to themselves Great things on Earth as Sinners do Who build and plant and root therein As from it they would never go But he that to the Heavens would come To dwell in that which never fades Must not in the World set up his Rest Nor shelter under Mortal shades TO MY Dear Friends every where O My Friends and Faithful to God whose Hearts are Tender and Zealous after the Lord and his Honour in this day of the Tryal of our most
precious Faith Grace Mercy and Power from God the Father and our Lord Jesus Christ be abundantly multiplied in you and the Blessed Arm of his Power support you and carry you through all the present and future Tryals for the Gospels sake on Earth for us hath the Lord drawn out of the many Waters and set our Feet upon the sure Rock of Ages the tryed Foundation and brought our Souls into the unmoveable Rest Glory to his Name for ever that we might be to his Praise and Glory and Honour for ever that he might dwell in us and we in him for ever and so be safe for ever under his Wing where the Wicked cannot come because of Unbelief and that great Violence whereby they have stopt the way of all good from their Souls But now Dear Hearts and Beloved in the Lord you who have loved the Light and received the Power which makes all manifest and cleanseth from all Sin you are Blessed even the Blessed of the Lord God of Heaven and Earth who loves your Souls with a perfect Love and fills your Hearts day by day with his Infinite Goodness Therefore as a Recompence for all his Mercies give up your selves to his Holy Will in all things and love the Lord the same our everlasting God and Father with all your Hearts Souls Mind and Strength and he will do abundantly for you and us all even his whole Israel in every place beyond all that we can ask or think Look not out at the World nor their Love nor Hatred for they are Men and not Gods but keep in the Sanctuary of God the Spirit of Christ and there is Safety with him is the Well of Life which refreshes our Souls continually and makes all things easie and possible to us through Faith in his Name and Patience So let Patience have its perfect Work for we have daily need of it that we may continually see and feel the Love of the Lord in the Land of the Living and not be clouded with the Spirit of this World which gendreth to Bondage in any thing For if Lot's Wife look back she is presently turned into a Pillar of Salt and if the Israelite turn back but in his Heart into Egypt he is snared in Unbelief So my Dear Friends look up to the Lord in Spirit and Truth and wait continually to feel his living Presence in you to keep you open and single to him that of the powerful Spirit of his Holiness which slays the Sin and quickens the Soul to God you may be Witnesses and so come to possess the Immortal Kingdom where Righteousness Peace and Joy in the Holy Ghost only reigneth So with the Dear Salvation of my Love unto you all I commend you to the Lord to bless keep and water with his Goodness continually to his Glory who only is Holy and gives us freely every good thing to enjoy both for Soul and Body who is near to the Righteous in every Necessity to Help and Save to the uttermost To whom be Glory and Immortal Praise Even so rests with you in the full Assurance of his Tender Mercies in Christ Jesus your Dear Brother Thomas Taylor TO FRIENDS TO the Called and Chosen of God the Dear Vessels of Life and Glory in all the Earth doth the Tender Salutation of me your Dear Brother reach who as a feeling Member in the Holy Body of the Lord Jesus do daily partake with you of the Blessed Joys of Life Eternal and of the present Sufferings for the same who therefore cannot but continually through the pure Love and Lifes Motion breathe out amongst you the Happy state of our Innocent Souls because of Truth upon every Occasion to the stirring up and refreshing of the tender good thing the Heavenly Mind in all to the joint Praising Blessing and Magnifying of the Lord 's great Name for his abundant kindness towards every Particular Faithful Ones for Ever and Ever for he is good to Israel unspeakably unalterably true to them for Ever And now Dear Friends seeing God hath been so gracious to us above all the People of the Earth as to set his Name upon us in Righteousness to the Amazement and Astonishment of many and hath caused our Rod that was dry even as others to flourish and bear Fruits in the midst of the Earth to the Praise of his Living Power as a Token of his Acceptance and Choice And seeing God hath so graciously performed his Promises to us his Seed made to his Israel of Old in bringing up our Souls from Death and our Life from the devouring Sword and hath unloosed our Tongues to speak of his Wonders in the great Congregation why shall we not then speak good of this the Name of our God the true Everliving God in Comparison of whom the whole World with their many Idols Gods and Lords are nothing We may not be hindred by the Adversary from breathing forth our pure Life given us of God for his Glory in a continual mention of his Holiness for if we should be silent the very Stones would do it for now is the Lord Jesus arisen indeed and ascended far above all Heavens Principalities Powers Names and Greatnesses whatsoever and come again to our Spirits according to his Blessed Promise that of his unspeakable Fulness we might all partake in abundance to the causing of our Cup to overflow with all Holy and Heavenly Consolations and Praises for the perfect Salvation of our God to the watering of every tender holy Plant in Israel that waits for the same For as the Dew to the tender Herbs so is thy Blessing O Immanuel to the Garden of thy own planting thy Beloved Plants that waits for thee amongst whom the pourings forth of thy Name is as sweet Ointment And Blessed are all that wait for thee who hast inclosed thy Beloved People in the Arms of thy own Almightiness and filled them with thy own Blessed Kingdom and Righteousness who hungred after thee even so Father of Life be it for Evermore to thy own unspeakable Glory who alone art worthy So now Dear Friends into the Unity of the Holy Life Power and Spirit of our Lord Jesus Christ let every Soul of us gather and retire it self to be nourished up thereby and preserved to a daily and perfect Victory over all Temptations and Provocations whatsoever that upon the very Head of the Serpent we may tread and let us not look at the seen things for therein lyes the Wiles and Temptations but let us eye and feel the Blessed Invisible Life and Powerful Heavenly Spirit of our God to carry us through and over all to his Glory who hath said That he will never leave nor forsake his tender breathing Seed that waits on him so Blessed are all that are found in this his Covenant and follow him as Dear Children and Obedient Servants in the sure and safe way of the daily Cross and Self-denial to a perfect mortifying and subduing of the fleshly
evil part and a full Resurrection of the spiritual over it so rests your Dear Brother in the Unity of the same Blessed Living Victorious Faith Thomas Taylor From the Place of my Confinement for the Everliving Testimony of Jesus in the Fifth Month 1664. TO Friends in LONDON OYE my Dear Friends and Beloved of the Lord in the City of London my Love in the Lord Our Life is drawn out at this time to salute you with an Epistle of pure and unfeigned Love because you are Dear and near unto my very Heart in the feeling Life which hath given us the Blessed Victory over all Sin and Works and Words of Death to serve the Will of our Heavenly Father with all Fervency and Perseverance in our Day Age and Generation to the Praise and Glory of his Grace in Jesus Christ our Lord whom our Souls can never cease to love because the Savour of his good Oyntment is ever fresh upon our Souls and his Law of Life it is that we daily seel to have set us free and to keep us free from the Law of Sin and Death Praised be the God of our Salvation for his unspeakable Gift though the Enemy of one hand say we are no Christians and on the other hand call us a Form and bark at our Holy Unity and Blessed Agreement in the ever-living Truth and exercise of it for the good one of another and Service of all Yet over all these unclean and unrighteous Spirits and all others of like nature we are more than Conquerors and like a Rock unmoveable which the Enemy may split himself with dashing against Yet Praised be the Lord our Rock stands sure for it is Holy Pure and Everlasting and the Gates of Hell shall never be able in the least to prevail against it nor us as we upon it continue rooted and grounded in the Love of God and one of another in his Seed where all the Promises of Life and Salvation are Yea and Amen for ever And so you my Dear Friends and much longed after in the Lord when I consider the many Tryals and great Contradiction of Sinners of all sorts which for the Love and Zeal of our Holy Lord God and his unchangeable Truth you have endured from the beginning my Heart is greatly affected with the Glory and cannot but Praise the Lord for you that you are even become as a Bullwark of his Truth in the midst of a crooked degenerate and Back-sliding Nation who though like Sampson's Foxes they look with Faces several ways yet in Heart are one every one with Firebrands and Stings in their Tails like Scorpions to do Mischief by stirring up the bad part in People against the Simplicity of the Gospel of Love and Life of our Lord Jesus Christ which would gather unite and heal all of all their Soul-Maladies for ever if they did not make themselves unworthy of But O how the Truth to you doth still abide in its Lustre and Glory without Alteration knowing that you as we your Brethren in the same every where are set for the Defence of the Gospel The Lord hath set his Love upon us and it is from Everlasting to Everlasting and therefore in his Name and perfect Goodness may we safely trust and Storms will be over and his unspeakable Peace and Joy which is with us and hath so unspeakably refreshed us shall be with us for ever We need not go to the Egyptians for help as the Wicked do for in the God of Israel is our Hope and Help who keeps Mercy and Covenant with his Dear People for ever and ever And when I also consider how the Samballat and Tobias of this Age say on one hand What will these silly returning Captives do And on the other when I see the little Horn with a Countenance more stout than his Fellows in his very Words of Reproach and Work of Scattering tell of your Scattering whom God hath gathered I cannot but say O Lord Bless thy People whom thou hast so powerfully delivered and govern and keep their Hearts in perfect Peace with thee through all and over all even as thou dost this day for ever and ever that many may come to the Brightness of our day and Glory of our Kingdom which is not of this World but of God eternal our Father who is over all Blessed for ever So under the Shadow of his ever-blessed Wing my Dear Brethren and Sisters dwell and here is the true Munition of Rocks where the Living Bread is sure and the Living Waters never fail rests your Dear Brother in the Patience and Kingdom of our Lord Jesus Christ at present in outward Bonds for the Testimony of his Truth in this place Thomas Taylor Stafford 21st of the 12th Month 1667. And I desire that this may be communicated as the Nature of it requires to the whole Flock of God in and about the City in the precious Wisdom of God with Bowels of Love unto you all So be it TO Friends of SUDBURY Side DEar Friends and Well-beloved in the Lord Brethren and Sisters in the Holy Covenant of his Everlasting Love my very Heart and Soul doth dearly salute you all and often do I remember you in the Dearest Affections of unfeigned Love as is meet knowing your Love and Tenderness to God's Truth and me your Dear Friend and Brother for the Truth 's sake from the beginning and how the Lord of his Infinite Love in Christ Jesus hath separated us from the present evil World for himself to hold forth his Vertues before the Children of Men in a pure Life and so to feed at his Table as the Faithful do in the unspeakable Fellowship of his Eternal Spirit of Life and Peace whereby O how often yea how continually he hath and daily doth refresh feed and strengthen our pure Minds as in the simplicity of our Hearts together or asunder as to the outward we have and do daily wait upon him and in his Light are staid upon his Power in our inward Man to the Praise of his Glory which makes us that we cannot but love him and one another in and for him and so we cannot but remember him and one another and so pray for and rejoice in one another's welfare as living Members of his Heavenly Body who is over all God Blessed for Ever who is the Shepherd and Bishop of our Souls and therefore we shall not want nor miscarry as we abide in his Love and this we know Dear Hearts that as we keep his Commandments we do abide in his Love and are at Rest in his Power Many from the Letter may say God is their Shepherd or so and therefore they shall not want but truly Friends there is none can say this in Truth but who are led by him and subject to him in Heart and Life they are the Sheep of Christ who hear his Voice and follow him in the Regeneration not losing their first Love but growing and continuing in it
Transgressions break forth upon them and consume them to the uttermost For this is the Day wherein he that 's greater than Solomon is upon his Throne to execute Justice and Judgment in the Earth and now it is not the flying of Cruel Joab to the Horns of the Altar shall save his Head for Fire is gone and going forth from the offended God to consume all false Worships and false Worshippers who in the false Spirit and earthly Fire presume to come near the Holy God for with his Fire and heavenly Two-edged Sword is the Lord pleading with all Flesh and now many must bow under his mighty Hand that the Lord alone may be exalted for to him must all bow and to his Justice be made to confess it is so and now the Noise and Boastings of a Church and Sacraments and Services in their unclean uncircumcised unmortified Nature will do them no more good than the crying of the false Jews of Old The Temple of the Lord The Temple of the Lord are we Thomas Taylor SOME Prison Meditations In the 7th Month 1657. BEING A Free-gift Sermon Mainly touching the Religious Robbers or Spiritual Murtherers the Sermon and Prayer-sellers of the former latter and present Times Even to the whole Company of Mystery Babylon's Merchants and Members a Warning Hosea 6. Chap. Verse the 8 and 9. it is written Gilead is a City of them that work Iniquity and is Polluted with Blood And as Troops of Robbers wait for a Man so the Company of Priests Murther in the way by Consent for they commit Lewdness LONDON Printed and Sold by T. Sowle near the Meeting-House in White-Hart-Court in Gracious-street and at the Bible in Leaden-hall-street 1697. SOME Prison-Meditations c. NOW all you People and Priests of the Earth amongst all your observings and gatherings of Doctrine observe with me and take diligent notice of these few short plain Doctrines or Lesson from hence and Tremble and Repent to wit 1. That Workers of Iniquity are a filthy and bloody People 2. That lewd Priests or Teachers are Murtherers and Layers in wait for Blood 3. Where the Priests or Teachers are nought such as follow them are not good and so like Priest like People as here 4. Lewd Priests and Murtherous-minded Men false Teachers have in all Ages been many a mighty Band fitted to devour But Hesea How didst thou escape this Bloody People and these Murtherous Priests these Lewd Workers of Iniquity Did they not Murther or Imprison thee or Sue thee at their Courts for a Disturber of their Peace or for a Slander How didst thou poor Lamb escape these Wolves these Bloody Murtherous Priests and People Thy Brother Ames the Prophet was accused by one of these Murtherous Priests for a Conspirer against the King in the midst of the House of Israel and that the Land was not able to bear his Words Amos 7.10 c. And thy Brother Jeremiah was cast into a dirty Dungeon almost unto Death besides the other Beatings Jer. 20.1 c. and Stockings and Imprisonings that he suffered from one of these lewd Priests and the sinful Princes for his Witness Sake in that Generation as it is to be seen in Jer. 38. and other places of that Book And thy Brother 〈◊〉 Son of Barschiaâ— See Mat. 23.34 c. Luke 13.33 c. and Ch. 22. and 23. was Slain by this â—loody Generation between the Temple and the Altar for his Witness Sâ—ke Mat. 23.35 And all the rest of thy Brethren were evil Intreated of this Bloody Murtherous Generation of Prieâ—s and People for their Testimonies Sake And the Heir himself Christ Jesus the Head when he appeared was cruelly Murthered â—y these Bloody Priests and such as followed them and consented with them and that for Witnessing forth Truth against the Wickedness and Lewdness of the Bloody City and Venemous Priests their Teachers as is in the Scripture of Truth to be Read and is now also in these present Days found true in Experience by all thy Suffering Brethren and Sisters Oh Prophetâ— Who are Reproached and Persecuted of this Present Evil Generation of the Priests the Teachers and the People under them under the Nick-name of Quakers And therefore we having such a Cloud of Witnesses and Fellow-sufferers for the Truth 's Sake going before us we may be Comforted and Incouraged in all our Tribulations knowing that we are hereunto called 〈◊〉 not only to Believe but also to Suffer for Christ's Name Sake that so we may fill up the Measure of the Afflictions of Christ in our Flesh for his Body's Sake which is his Church Further Oh all People You may hence observe and take diligent notice for your good that it hath been an old Custom of the World's Teachers such as are called of Men Master Matt. 23. and who Preach for Hire Micah 3. and seek their Gain from their Quarters Isa 56. I say that it hath been an old Custom of such Wolves to Murther Souls and People of God for in some Scriptures is mention made of the Spiritual and in others of the Bodily Murther that they had and would be guilty of And further take notice that these Banding Priests are a lewd Generation which in other Expressions is all one as to say Thieves Whores and Harlots and so indeed they are also in Scripture usually said to be and therefore Typed and set forth under the name of Painted Whorish Jezabel and the Well-favoured Harlot and here under the Similitude of Troops of Robbers waiting for a Man and Paul calls them Ministers of Satan having a form of Godliness denying and resisting the Power and Truth of Godliness And therefore Oh all People you are Exhorted by the Spirit of Truth to turn away from them yea and commanded to come out from amongst them upon pain of Eternal Death Jer. 23. throughout Rev. 14 8 9 10 11. Rev. 18. throughout 2 Cor. 11.12 13 15. 2 Tim. 3.5 c. Rev. 2.20 c. Read Scripture and see if these things be not so and Fear the Living God and Bow to Truth and be Exhorted and Perswaded all People now at length to learn Wisdom and to understand whom you follow for you see the Scripture tells of Murtherous Lewd Priests that stood over the People for Teachers in former Days and in Christ's time there was Scribes and Pharisees Hypocrites who were taken by the blind People to be sufficient Guides and Teachers John 8.25 Matt. 25. whom Christ called Blind Guides Children of the Devil Painted Sepulchres Whited Walls yea Vipers and Serpents And so you People that gather together to the Steeple-house which you call your Church when you hear your Teachers who now-a-days go under the name of Ministers with you take a Scripture and out of it chuse a Verse or so of a Chapter according to their Wills for filthy Lucre and calls it their Text and from it draws Doctrines and Reasons and Uses as they call them ask them whether
Prophet disturb the People of Israel when he spoke unto them and cried against them terribly in the Word of the Lord ordinarily in their Assemblies and Gates of their Cities Yea or Nay Or did not they disturb him in putting him in Stocks and Prison for so doing Consider well of it and give Judgment accordingly Jer. 20. and Chap. 26. and Chap. 37 and 38. 4 Query And whether was it wicked 〈◊〉 King of Israel and his House that had sinned against God or Elijah the Prophet of God who cried against their Sins that disturbed Israel's Peace Yea or Nay And whether the wicked King's Judgment or the Holy Prophet's Judgment will you be of in this matter See 1 Kings 18.17 c. 5 Query And whether Amos who prophesied even in the King's Court and Chappel the Sword upon the King's House and Desolations upon all their Sanctuaries was a Disturber in so doing or so accounted then that we read of save only by one wicked Priest as you may read Amos 7.7 c. And whether Jonah preaching Repentance in the open Streets of Nineveh for a whole day together was a Disturber or a Friend to their City Yea or Nay See Jonah 3.4 c. 6 Query And whether the King and People of Nineveh who instead of persecuting him the Lord's Prophet did repent at his Preaching shall not rise up in Judgment with this present Generation and condemn it Yea or Nay 7 Query Whether did Paul the Apostle disturb the Jews and Gentiles in their Synagogues and Markets when he reasoned of the things of God's Kingdom and disputed as it were daily with them there as you may read in the Acts of the Apostles And whether you who account your selves disturbed with the like things doing in these days do not allow of the Jews persecuting of him for his Works sake then Yea or Nay 8 Query And whether the same Paul in the Corinthians when he said In the True Church all that have any thing revealed unto them from God may speak one by one And when he that is speaking hears such an inspired one begin to speak he to wit the first is to hold his Peace that all things may be heard and all edified I say whether Paul in preaching such Doctrine preached disturbing Doctrine Yea or Nay And lastly It is required of those that judge others for Disturbers in such cases as these That they do set down what is the true and infallible Rule of trying Doctrines and Spirits by in these days or for ever hereafter that they let the thing alone These from the Lord's Prisoner Thomas Taylor To those of MANCHESTER THAT ARE Zealous for their Sabbath 1. TO all you in Manchâ—ster who are Zealous for Morning Exercises or Sermons as you call them on the First day of the Week and so seem to over-run others in the way to the Kingdom give me leave in love to your poor Souls to propose a few things to you Do you know really and in Truth by the Teachings of God upon your Spirits what the Evening is and what the patting out of all your own Lights is seeing the Evening must be witnessed before the Morning for the Evening and the Morning make the First day And whether you have known the Voice of the Light shining in the dark place and have taken heed to it as the Scripture speaks and have obeyed the Voice of it which calls you to return and come to the Lord from all your own ways and there in Repentance do now wait in the Inner Man for the Dawning of the Day and the arising of the Day-Star in your Hearts Or are you not yet in the deceivable Doctrines of them that are without who cry Lo here and Lo there as all such do 2. And whether you do believe and expect any such Promise to be fulfilled in you here so that being in the Day and borne up into the eternal unchangeable Light and so coming to know the Teachings of the Father and the Anointing of the Holy One ye shall not need that any Man teach you but as that Anointing teacheth Or do you imagine that you shall always be beholden to borrowed Lights and Man's Teachings as you are now and so be the silly Women that are always learning and never able to come to the Knowledge of the Truth 3. And whether that Ministry you are under and please your selves so much in can truly be said to be the Ministry of Christ seeing it leads not to an end Nor can you or they witness any one hitherto presented thereby perfect to God in Christ without Spot or Wrinkle or any such thing or ever like to be seeing you generally hold That no Man can be free from Sin and so perfect while you are here And whether you are ever likely to come to the Unity of the Faith and of the Knowledge of the Son of God to the Measure and Stature of Christ by that Ministry that stands in the Will of Man and which denies the Light which hath inlightned every one that comes into the World to be the True Spiritual and Saving Light of Christ and so build upon another Foundation and reject the Light of the World Christ as he is in Man the Foundation already laid by God himself and so denies at once the New Covenant Gospel Christ and Scriptures as your Ministers do who deny the Light which is in Man which shews him Sin and Evil to be Spiritual and of Christ and calls it a Natural Light and so putting the Letter which is without you for the Light draw your Minds out to build upon their Meanings Conceivings and Imaginings of it and so to forsake the true Light the Word it self the Teaching of the Holy Anointing within you and to neglect the Promise of the Father which would lead you into all Truth if you did wait upon it and did honestly through Faith givâ— up your selves to be guided by it and whether you have not just cause to forsake these Builders who have rejected Christ the Corner-stone and caused you to build upon the Sandy Foundation which in the arising of the Storm of the Lord's Tryal and Indignation will not bear you up but Iniquity being still found in you you are condemned within your selves and with the Sinners and Hypocrites in Sion you will all e'er long be forced to cry out Holy Priest and People Who among us can abide with devouring Fire or dwell with the everlasting Burning Thomas Taylor TO A Wandering Apostate O The Desolation that giving way to the Enemy thou hast brought upon thy Soul What must not God be Infinite because thou canst not comprehend Infiniteness Thou art that Finite One that stands against His Infiniteness and glories in thy old uncircumcised Heart but His Infinite Light has comprehended thee and doth and will Judge thee for thy Evil Work and Blasphemous Thoughts of Him whom the Heaven and Heaven of Heavens cannot contain but thou would'st limit
much longer for it is a very fearful thing for thee thus in thy Sins to fall into the Hands of the Living God So whilst thou hast time prize it and say not within thy self that thou shalt have Peace though thou continue in this thy Hard-heartedness for certainly there is no Peace from the Holy Just and Merciful God to any abiding in the Paths thou walkest in So if thou hast an Ear hear what the Spirit of Truth saith unto thee in his Servant Thomas Taylor To those that Rejoyce in Bells and Bonefires WO Wo from the Lord to this Heathenish manner of Rejoycing with Bells and Bonefires Have you not learned it from those Wicked People called Papists for Deliverance from whom you seem to Rejoyce And so instead of honouring God with your Mirth you greatly grieve and burden his good Spirit And therefore your â—ins remain and Judgment after Judgment still waits for you until you turn to God with your Hearts which yet to this day you have not done O People of Stafford and of all England who delight in such vain things yea though Mercy after Mercy you have been tried with yet still you are doing what you should not do and leaving undone what God wills you to do and so indeed have no Spiritual Health or Soundness in you but all full of Putrifying Sores you are and so unfit to enter God's Holy and Heavenly Temple And that which makes your Wound uncurable you cannot endure to have your Wounds searched to the bottom but such as can dawâ— you over with their untempered Mortar and call you good People and good Christians when your Lives loudly witness the contrary those you account your Friends And therefore will the Lord judge you according to your Deeds and according to the Fruit of your Doings will he reward you if you speedily return not to him with your whole Heart for a short Work will God make upon the Earth when neither one Name nor another nor one Profession nor another shall be able to hide the Wicked from his Stroke for it 's in the Truth it self as Truth is in Jesus that the safe Hiding-place will be and â—o where else as saith his good Spirit in his Servant Thomas Taylor To them that plays the Fool upon the Stage THOU that plays the Foolish Man upon the Stage and invents all the Lyes and vain things that ever thou canst to move Laughter in the Rude Multitude which is Madness as Solomon speaks and all this for filthy Lucre I demand of thee whether thou believest that there is a God that will call into Judgment all Mens Words and Deeds yea to the very Thoughts and Intents of the Heart and whether Christ's words are true which say that for every idle word that Men shall speak they must give account thereof in the Day of Judgment And if this be true as most true it is then how wilt thou stand in thy multitude of vain idle unclean and corrupting words before the Righteous Judge of Heaven and Earth whose Wrath is kindled against all such as have even thus sold themselves to do Iniquity And his Judgment is near and the Judge even at the Door therefore in love to thy Soul I write this that if possible thou mayst repent and not Perish Eternally O ye People whose Eyes are abroad and whose Minds are in the Vanities of this World wandered from the Lord How can ye behold such Men as these doing such Foolish things upon the Stage without all fear of God and care what any one that fears God can say against them and yet profess themselves to be Christians How can ye forbear to reprove them Doth not the Apostle say to Christians Have no Fellowship with the unfruitful Works of Darkness but rather reprove them And this is a Work of gross Darkness for People to profess Christ to do these Deeds of the Heathen who said their Tongues was their own and they may use them at their pleasure But God will call into Judgment every vile vain and unclean Word and account must Men give for them and then Wo to the Wicked and all that love Lyes and such vain Inventions as this Foolish Man upon the Stage for filthy Lucre doth practice So People fear God and repent of your Deeds for the Lord God is at the Door ready to judge the present evil World for all their Iniquities Thomas Taylor Against Mass-Times WO to this degenerate World of People called Christians What shall be said concerning you and who shall declare your Misery For as you have multiplied your Transgressions as the Sand of the Sea so will the Lord multiply his Judgments and Plagues upon you for you have violated the Laws and broken down the Bond of that everlasting Covenant that should have redeemed and kept your Souls to God and you have wholly suffered the Spirit of this wicked World to carry you away Captive by Millions and Multitudes into the Land of Darkness and Wickedness which is Spiritually called Sodom and Egypt where our Lord was Crucified and is at this day trodden under foot by you where the Abominations of the Heathen and Superstitions of the Jews are kept up by you and practiced in the face of the Sun and many of them held up by force of a Law and such as depart from the Iniquities thereof even become a Prey to you So that the Lord hath dashed you together for many Generations like a Pot-sheard one against another and will yet dash you together for your great Iniquities and grievous Idolatries and will raise up his Plant of Renown from amongst you and become the Teacher of his People himself and they shall no more be a Prey to the Teeth of the Dragon Wolf nor Fox but shall feed in the good Pasture as in the beginning before Antichrist was and the Temples of Antichrist with the False Worships therein shall be a Desolation for evermore Wo Wo to all ye observers of Mass times and Tides and Seasons of the Year wherein the Spirit of this wicked World which is called Satan God's Adversary and Antichrist Christ's Enemy sets you at liberty to do all those Evils and abominable Works wherewith the Spirit of the Holy Lord God that made you is so much burdened and gâ—ieved from one end of the Year unto the other so that he can smell no sweet Smell in any of your Sacrifices that you offer up unto him because of the gross Darkness of your willfully deceived Hearts and the great Filthiness of your polluted Hands O how the Lord and his good Spirit in all is pressed under the weight of your Iniquities as a Cart under her Sheaves And therefore hath the Lord rejected your Confidence and called you Loruhamah not Beloved and Loammi not his People for as the Plant of a degenerate Vine are you to him a Field over-grown with Weeds and your Spot is not the Spot of his People and therefore into the great Captivity are
ye gone and there are amongst the Heathen worshipping the Works of your own Hands and falling down to that which your Fingers have framed and you delight in a thing of naught and the Lord the Light that made you you are become Strangers unto and is accounted by you as a weak natural thing that cannot help And his Day Power and Kingdom is put far away from you and instead thereof the Seat of Violence is drawn near to you and in the Seat of the Scorners and Mocker of the Last Times have you placed your selves saying Where is the Promise of his Coming when as him Christ Jesus the Light in whom all the Promises of God are Yea and Amen is rejected by you even by your Builders Thomas Taylor To the Bear-ward UNTO thee O Man who art called the Bear-ward do these words come Fear and tremble before the Lord God who is against all such wicked and ungodly Men as thy self is who contrary to the Law of God and the Nation goest up and down the Country keeping this great Evil of Bear-baiting on foot to the Corrupting of the Country for thy own filthy Lucre and abominable Covetousness which is the Root of all Evil And the Lord's Hand hath been long stretched out against all such Lewd Men but you go on in your Wickedness and repent not and therefore nothing can you expect as a Reward of your evil Work but everlasting Wo and Misery And to all you Foolish and Heathenish-minded People who are the Upholders and Spectators of these Brutish Customs of Bear-baiting yea and can spend your precious Time Strength and Money in the thing the Lord is against you also and his Soul is greatly grieved and burthened with you and will assuredly visit with his Wrath these and all your lewd and wicked Practices So if there be in any of you any Heart left for the Good repent lest you Perish in your Sins with such as hates to be reformed Rests the Lord's Servant who cannot but Sorrow to see you thus from time to time go on in your Sins without Remorse Thomas Taylor To the Dancers on the Ropes WO to the Dancers upon the Ropes and Tempters of God with their wicked Inventions and Wo to the Man that maintains and upholds such for filthy Lucre to draw the Peoples Minds from God O Repent Repent the Day of the Lord is at hand a Day of bitter Howling and Lamentation to all such Workers of Iniquity will it be Did ever any Child of God or any that had any Fear of God in them go up and down the Country with vain Fellows at their heels disfiguring themselves and playing Tricks upon Stages and Ropes like the Heathen that knew not God and all meerly to draw the Minds of the Multitude after them for filthy Lucre. O Cursed Covetousness What hast thou done in all the Earth the Root of all Evil well may it be called and Idolatry which whosoever follows do separate their Souls from the Glory of God and all the Good that is in his Kingdom And then O ye deceitful and vain People What will it profit you to gain the whole World and lose your Souls Rests God's Servant and a Witness in his Power against all vain and wicked Inventions of Faln Man Thomas Taylor A Warning to all People WEEP not for the Dead but Weep for the Living even for those that remain in the Body upon the Earth because of the Miseries Plagues and Judgments that are come and coming upon all the Wicked Sinful and Unholy People in all Lands for the Lord hath a Controversie with all Nations and great will be the Desolations because of Iniquity and Violence that is grown up to so great a height that it hath even as it were filled the whole Earth and the Lord seeth all your Doings O People and your secretest Workings when in your Minds ye Plot against the Lamb's Life which would redeem out of all the many Snares of the Devil whereby the Ungodly are kept fast at his Will But the Men of Nineveh shall rise up in Judgment against the Impenitent in the whole Earth for they repented at the Preaching of Jonah but behold a greater than all is come into the World even Jesus Christ the Righteous and they believe him not neither repent of their evil and violent Doings but harden their Hearts against his Holy Spirit 's Reproof to their own Destruction Thomas Taylor For the People of England to Weep WEEP thou England Howl Howl ye People for the Dreadful Day of the Lord God is at hand it is at the Door as an armed Man coming swiftly upon you to break down and tread under feet thy Pomp Glory Pride and Strength Thou hast exceeded in thy Sins and art grown monstrous in thine Iniquities so the Lord will be exceeding Terrible unto thee Thou hast suffered the Wicked in thee to have liberty and to take their Fill of Sin when the Voice of the Righteous cannot be endured in thee but he that departs from Iniquity and would perswade others so to do also is even made a Prey of by ungodly and unreasonable Men their Bodies imprisoned and banished and Estates spoiled and many sorts of Injuries done them for thy Name and Truths sake O Lord God And therefore will the Lord God arise to take Vengeance for these things yea his Soul will certainly be avenged on such a Nation as this saith his Spirit in his Servant Thomas Taylor And moreover because you have said in your Hearts We have compassed them about with an Act and now none shall worship God but as we please Therefore will the Lord the mighty God compass you about with his Terrors and you shall find no place to hide your selves in from his Wrath because of the Pride of your Heart and Evil of your Doings O all ye People of the Land who are guilty in these things saith the Lord God To the Comers and Goers by the Prison-Window of both Sorts ALL simple-hearted People who have any thing of the true Fear of God moving upon your Hearts and whose Desires are in any measure purely after God and Goodness and are not altogether hardned against the Lord and Good of your Souls Consider and ponder a little and unbethink you well as in the Presence of God what hath been from time to time declared to you and all People out of the Prison-Window Hath not the Witness of God in his Servant declared amongst you the Dreadful Day of the Lord God which will assuredly come upon all the Wicked and such as are covered and not with the Spirit of the Lord whether Priests or People And hath not the same Voice in great Love and Tenderness freely proclaimed Peace and Good Will to the Penitent and the most acceptable Day of the Lord to the Broken-hearted and such as Mourn under the Sense of Sin and Burthen of Unrighteousness without respect of Persons And are not these things to be
Holy Anointing in them as also saith the Scripture they try all things both Men and Writings Words and Works and do separate the Precious from the Vile and know therein what to chuse what to refuse as the Mouth tryeth Meat and yet are not Wise as Men count Wisdom but Fools to the World and their Wisdom is in their Head hid from the World which is Christ the Mystery their Eye and so the truly wise Man's Eye is in his Head and so their Guide and Teacher is not Men or Means as they are called without them but their Teacher is within in the midst of them and not removed into a Corner and if any speak not according to that Word within it is because they have no Movings in them And if thou be'st humble-minded indeed thou wilt in Self-denial bearing a daily Cross to thy own Will and Wisdom wait with these simple Children and Babes of God in silence of Spirit to hear what the Spirit and Light of Christ it self alone and not another speaks within thee and this thou wilt find to be a straiter way than ever yet thou walked in when thy Mind must be kept in the Cross and not have liberty to feed upon any visible or audible created Word Writing or Thing but only upon the pure immortal and increated eternal Word of God within then will the Serpent Rage and the earthly Mind Famish when it can come by no earthly Food And for thy light Expressions of Jacob Bewman the rest thou names not and so I can say nothing punctually of them I know in most things he speaks a Parable to thee yet and so his Writings may well be lightly esteemed of by thee but there is that in his Writings which if ever thy Eye be opened will appear to be a sweet unfolding of the Mystery of God and of Christ in divers particulars according to his Gift And therefore beware of speaking Evil of that which thou know'st not lest thou come under Judas Reproof But dear Heart thy poor Soul not yet freed as I said before from the guidance of Self-Wisdom thou travelest in a Satisfaction with that which therein only thou canst comprehend and not only so but therein also takes upon thee to judge that which is beyond it which is very dangerous but if Christ and his Kingdom were so known it were no Mystery And for that thou questions what I mean by my exhorting thee to come up to the Feast of Tabernacles if thou know'st the Scriptures which thou readest thou may'st see what it is to come up to the Feast of Tabernacles it is not to come up to any Man's Tenets or painted Novelties as thou too scornfully miscallest the Truth we in our measure desire to walk in but it is to keep a Feast with the Israel of God in the Wilderness as tho' come out of Egypt into the Travel and Warfare towards the Promised Land having not for the present a City to dwell in and so to be separate from thy first Mother's Womb which is from below and is in Bondage with her Children that thy feeding may be upon the Heavenly it self which yet is a Mystery to thee and all who cannot witness an Implantation together into the likeness of the Death and Resurrection of Jesus Christ if thy Ear be open thou wilt hear And for that Scripture in the 7th of Matth. thou concludes with thou may'st know that it doth not forbid the Judgment of the Spirit of Truth in any but it truly and plainly shows to the Pharisee and Hypocrite his own Condemnation who judgeth that in another which he is guilty of in himself much more And therefore every one is to wait to see the Beam cast out of their own Eye and so Judgment brought forth into Victory in the particular and so the true Spirit of Judgment set up in the Heart in particular true Judgment according to every Spiritual Man's measure goes rightly forth upon the general so as Christ there saith there is so a clear seeing how to cast out the Mote out of the Brother's Eye the Beam removed out of ones own And now Friend if I should seem tedious to thee consider it is my Love and desire of thy Souls Information that if possible thou may'st be delivered from every Snare to serve the Lord in the truth of Spirit being taught of and guided by that Light wherewith Christ hath enlightned thee lest otherwise it be thy Condemnation as it is and ever hath been to all the Children of Disobedience So rests thy poor Soul's continuing Friend Rich. 18th Feb. so called Thomas Taylor To the Presbyterians so called WO to the Teachers of the People who daub with untempered Mortar and cry Peace Peace when the Lord hath not spoken Peace for the Lord speaks Peace to none in their Sins but they teach for Doctrine That none can live without Sin whilst on this side the Grave and so they Minister for Antichrist the Man of Sin and not for Christ who is without Sin God's Righteousness and he that is born of Christ sinneth not for the Heavenly Holy Father of the unspotted Generation of the Righteous is he And the Gates of Hell cannot prevail against such as abide in Christ The Root is Holy and so is the Branches but the Old Adam or Fallen Man is not so nor his Children for the Root being Corrupt the Branches must needs be so and so they that are in the Flesh cannot please God but they who love the Light Christ Jesus and walk in him please God for this is my beloved Son in whom I am well pleased Hear him saith God and know ye not that Christ is in you except ye be Reprobates So the Voice of Christ the living Word is to be heard and waited in which is nigh in the Heart and the pure in Heart walk in the Light of his Holy City and to such there is no occasion of Stumbling but such as walk in the Darkness of their own Imaginations stumble and fall into the Pit of Sin and Condemnation But to such as are in Christ Jesus the Sinless Man to them there is no Condemnation for by his Spirit are they led and preserved out of Sin which is the cause of Condemnation and come to witness Justification through his Blood for if we walk in the Light as he is in the Light then have we Fellowship one with another and the Blood of Jesus Christ his Son cleanseth us from all Sin How beautiful is the way of the Just they do not Iniquity that walk in God's undefiled way the Light for by the Light are they led out of Sin and Evil and so come through the true Door Christ Jesus the Light into the Sheep-fold which is the strait and narrow way indeed for whosoever walketh in Christ and holdeth forth his Life before Men shall be hated of all Men for his Name and Lifes sake for it is a Cross to all the World
which hath defiled the Earth with her Abominations Ye make haste to fill up the measure of your Iniquities as though the time would fail you to make your selves perfect in Wickedness And ye seem to entertain Christ as the Heathens of Old did their Idols who thought The more Vain Lustful and Wanton that they were the more they pleased their Idols and offered a more acceptable Sacrifice to their Gods But O! be humbl'd for these things lest the Lord carry you back again into the Belly of Egypt and Blackness of Babylon's Darkness whither ye have manifested too much a Mind to return And as a Just Recompence for all your Unrighteousness he Swore in his Wrath That ye shall never enter into his Rest. Thomas Taylor Something as it came to mind of what passed at the Assizes in Stafford betwixt the Judge and the People of God called by the World Quakers But the Reproach of Christ is to us great Riches and the Scorners God will Judge WE being called to the Bar we came up in the Dread and Fear of God and in the Love of Justice with our usual Garments on Judge And the Judge asked us If we knew where we were To whom it was Answered Ans Yea we stand in the Presence of the Lord God of Heaven and Earth before whom all are Judge Then he bid Fine us Forty Shillings a piece for keeping on our Hats and then caused our Hats to be taken off Ans To whom it was Answered That some of the Men called Justices now in Authority had been heard to Condemn Oliver Cromwell for such a thing Here the Judge spoke something of Oliver Ans But where is it read in Scripture that the Apostles suffered for keeping on their Hats To which the Judge replied They had no Hats And so proceeded to other things But here by the way all may take notice that the Scripture speaks of Hats in Dan. 3.21 which was long before the Apostles time and surely the Apostles had something to cover their Heads withal whether called Hats or Caps is not material And that it is not putting off the Hat but putting away deceit from the Heart that Honours God's Authority Now as concerning the Oath the Judge asked If we would take it We Answered Christ taught us not to Swear but said Let your Yea be Yea and your Nay Nay for whatsoever is more cometh of evil Then said the Judge You have spoken many words more than Yea and Nay To which was Answered That 's not it for the Lord doth not forbid his People to speak more words as need is in his Fear but he intends plainly this That when we affirm a thing we should affirm it in the Truth and what we deny to deny it also in the Truth and both without an Oath For though under the Law where Strife was there was also Oaths yet now Christ being come to make an end of â—trife he ends Oaths also and the occasion of them Judge Then you must be the Expounders Ans Not we but the Spirit of God in all Saith the Judge But we read that God Swore but where is it read that the Devil Swore To which was Answered by one of us yea the Devil both did and now also doth Swear in the Mouths of all wicked Men and that falsly also Then here about the Oath of Allegiance was read And it being read one of us Answered whose Name was T. T. It seems this Oath was made against them called Papists And as for Popery I do here declare as in the Presence of the Lord against it and their wicked Tenents such as there is mentioned And for our good Desires for the King and all Men is in like sincerity also now acknowledged This is as it were the substance of the Oath said the Judge Then said I Let that serve Judge But why will you not Swear Ans Because my Yea is Yea and my Nay is Nay without Swearing And I do not deny to Swear in Contempt of Authority but in Conscience to God And so all People may see that if I suffer for this it is not for substance but circumstance or so Judge But how shall we try Matters of Difference without Swearing Ans By Faithful Witnesses without Swearing Judge But what if they witness false Ans The same may be said concerning Swearing For you do not know by a Man's meer words without further Trial more when he Swears falsly or truly than when he speaks falsly or truly And so if ye had the same Law against False Witnesses as is against False Swearers it would be all one Judge But we have not such a Law Ans But you may have And here all People consider what the Law of God amongst the Jews that were under the Law in such Cases as this was see Deut. 19.16 to the end The words are these If a False Witness arise up against any Man to testifie agdinst him that which is wrong then both the Men between whom the Controversie is shall stand before the Lord before the Priests who were Types of Christ to come and the Judges which shall be in those days And the Judges shall make diligent Inquisition and behold if the Witness be a False Witness and hath testified falsly against his Brother then shall he do unto him as he had thought to have done unto his Brother c. If such a thing as this were minded Would not this keep the Wicked in awe Judge Reach him the Book Ans What Book is it Is it not the Scripture Yea said the Officer Then said I That Book witnesses against Swearing now to Christians Judge and Officers You must lay your Hand upon the Book and kiss it Ans I must lay my Hand upon my Heart when I speak Truth as I do now And the Lord saith not that we should kiss a Book but Kiss the Son lest he be angry See Psalm 2. last Now as concerning Meetings The Judge charged us with meeting contrary to Law We answered Not contrary to the Law of God And the Apostles and Saints did meet separate from the rest of the People Judge What are none the People of God but of your Gang And said something of those formerly called the Godly Party Ans We are manifest to that of God in all to be such as fear God and so let us not suffer for the Name until you can prove some Evil by us Judge The Judge spoke of our coming to that called their Church a Steeple-house Ans And we wished him to prove there by Scripture where Christians were limited either to that or to any place whatsoever Which he could not do And then said I It 's read in Scripture That Men should lift up Holy Hands to God in every place without Wrath and Doubting But for such passages as these the Judge was at length troubled and though he had been moderate a good while yet he wanted all Patience and so thought to proceed against
Lord and the Honourable Marriage O Blasphemous Men how dare ye so Blaspheme the glorious Name of God shall you never be judged for these things yea verily the Lord will require a strict Account for it is now Day time and you Sin in the Day after Warning and so your Sins are the greater and the Judgment will be accordingly And as you begin with the People so you lead them on with their corrupt Seed bringing that also into your cursed Covenant by sprinkling with earthly Water which washes away the Sin but the Lord God is separating ye all to the Sword and you shall be a Prey to his Wrath and his Servants who now Mourns for you and thus Warns you shall rejoice for ever even so Lord Jesus Amen and Amen Thomas Taylor To the Children of Men. O Ye Children of Men doth not the Eye of the Lord God behold all your Doings and doth he not see all your studyings how to satisfie and fulfil the Lusts and Desires of your own evil Hearts Is not all your Gaming 's Sportings and Mispendings of your precious Time known to him And when he beholds your Cock-Pits your Bowling-Allies your Play-Houses and the like places of Vanity doth not his Soul abhor them that spends the Creation in making and setting up such things and that lets forth his Heart in delight after the things there practised O how is the Lord dishonoured by such doings Did Christ come into the World to hold up such things or to pull them down and will you profess Christ and keep up those things which he came to destroy O blush for shame and lay your Hand upon your Mouth and never boast of your Religion more until you leave off your Vanities and Iniquities For because of the Evil of your Doings will the Lord plead with you and all the Children of Vanity And the Wicked shall not be able to stand before him in this day of his Wrath that is come and coming upon all the Earth to consume the Sinners out of it For the Lord hath a Controversie with the whole Earth and by the Fiery Sword of his glorious Mouth will he get himself the Victory And not by the Sword of either Great or Mean Men shall the Earth be purged from her Dross He that hath an Ear let him hear and repent of the Evil of his Doings For he that goeth on in Sin after the Admonition of Truth shall not prosper saith the Spirit Thomas Taylor To the Fencers O Ye Fencers and Sword-Players vain Men How will you Fence off or defend your selves from the Judgments and Wrath of God that is to come upon you for your Sins O what a Company you gathered together Yesterday for your own filthy Lucre sake to the Dishonour of God and wounding of all your poor Souls in the sight of God! O the Wickedness of these Times and Evils of these Evil Days And what O ye People the Lovers and Beholders of these Vanities will you not see the Evil of your Doings one Day gather together into that you call your Church in a presence of Worshipping God and the very next Day found assembled together with Drums into the County House to see the Heathenish Actings of Two vain Men with Naked Swords which amongst Christians should be put up into their Sheath What Abomination is this to see a Town and a Country gathered together and that not of the Meanest of the People to give their Money and spend their Time to see Two vain Men Fight for a Wager as they pretend and yet in Hypocrisie too to get the People's Money and especially in these hard Times when many poor Souls have not a Penny to buy them Bread withal Will not God Judge for these things Will not God's Soul be avenged on such a Nation as this Yea sure he will and plenty in abundance of Drums and Naked Swords may you hear and see to your astonishment And that in earnest to waste and cut down a Proud Wicked Gainsaying and Hypocritical People Howl ye Priests the Head of all this Vileness who have taught the People to be Heathens and to delight their Hearts in things which God's Soul hateth Howl ye Magistrates who have born the Sword in vain and have not withstood the doings of the Wicked but have suffered them to act their Abominations in the chief Places of your Towns even before your Judgment-Seats Howl all ye People high and low who are Upholders of and Delighters in the vain Inventions and Heathenish Works of all sorts of Wicked Men and your Hearts are secretly departed from the Living God so that your delight is not in any of his Ways The Lord's Controversie is with you and he will certainly ease himself of you and all his Adversaries as saith his Spirit in his Servant Thomas Taylor Concerning Sprinkling HEAR O ye Priests and harken O People for the Lord hath a Controversie with you because of the Evil of your Doings your Gatherings together are for the worse and not the better and the Lord can smell no Sweet Savour in your Feasts because of his Name which is Holy which you so much take in vain at such times as these For when you tell of Christning a Child and Regenerating it and making it an Heir of God's Kingdom by such your Doings you deceive your selves and the Infant greatly And so when in words you seem to give Thanks to God for doing that which he neither doth nor never promised to do by such a means Do you not greatly dishonour him and take his Name in vain The Apostle Peter saith It is not the washing away of the filth of the Flesh but the answer of a good Conscience in the Resurrection of Jesus that Savâ—s But what answer can the little Child have at present who is sensible of no such thing And for your selves your own words do daily bear witness against you to be an Unsaved People for you say You do that you should not do and leave undone what God commands and that there is no Health in you And this not only in such Doings as this at this time but also in the whole Course of your Lives you make good For the Lord I say that he never required this at your hands to wit To take a little Water and sprinkle it on a little Infants Face and then to say that thereby it is made a Member of Christ a Child of God and Inheritor of the Kingdom of Heaven And the Scripture no where saith any such thing and so you have no ground in the Truth for such a thing nor for your Godfathers and God-mothers as you in your Blindness call them to promise that for the Child which you never did perform for your selves to this day as is manifest for to that of God in your Conscience I speak When did you forsake the Devil and all his Works Pomps and Vanities of this wicked World and all the sinful Lusts and Desires of
and Bears led about your Streets with a Drum and a multitude of People in order to more Vanity and Wickedness and that at such a time as this wherein you pretend to be more Servants of God than ordinary by your Communicating together in your Eating and Drinking the Signs of Christ's Body and Blood But alas for you What will all this avail you so long as Bull and Bear-baitings are tolerated amongst you with such full Allowance as this to the Grief of God's Spirit which abhors all such Cruel Sports and Heathenish Customs Do you not publickly profess in your Church-Service Repentance and Amendment of Life for all that 's contrary to Christ And do you not yet see that to delight in seeing Bulls and Bears and Dogs tearing and tormenting one another without cause is a grievous Sin in the sight of God and therefore not to be tolerated by you Besides the great hurt it doth in the Minds of your young ones who are led away from remembring their Creator in the days of their Youth by these things Surely the Lord is grieved with you will you not see the Evil of such Doings for I know if you would come to the Light of Christ in your Consciences you could not but see them and stand against them with all your might and so discharge a good Conscience towards God and his Creation And how do you know but the general Liberty for these Evils to act upon the Stage of these Nations is one cause of the present Judgment of the Sword amongst them Rests God's Servant who hath been a Mourner in Spirit for ye almost this Ten Years because of the Evil of your Doings but as yet you have not laid things rightly to Heart which shows your Misery to be great Thomas Taylor A Testimony against Sporting and Playing NOne can rightly rejoice in the Birth of Christ but the Spiritual New-born in Christ Those that think to please Christ with Eating and Drinking and Sporting and Playing are Carnally-minded and the Carnal Mind is Enmity to God and those that live in the Fleshly Mind cannot please God Rom. 8.6 7 8. So its manifest that the Service and Kingdom of God stands not in Meats and Drinks and Worldly Delights but in Righteousness and Peace and Joy in the Holy Ghost Rom. 14.17 For Meats for the Belly and the Bâ—lly for Meats but God will destroy bâ—th it and them saith the Apostle But God will never destroy such as Serve and Worship him in Spirit and Truth all the days of their new and redeemed Life And so it is manifest the more Spiritual that any one is the more are they dead and separated from that foolish Mind and vain Customs that the Evil World loves and lives in And on the contrary those that make most Provision for the Flesh to satisfie it in the Lusts thereof let the Time be what it may are the greatest Enemies to Christ and their own Souls so let things be well weighed and considered and it will appear to the open Eye that God is not more dishonoured many Twelve Days of the Year than in these that People pretend most to Honour him in which to a Godly Heart cannot but be matter of great Sorrow as saith the Apostle Phil. 3.18 19. Many walk of whom I have told you often and now tell you even Weeping that they are Enemies to the Cross of Christ whose end is Destruction whose God is their Belly and whose Glory is in their Shame who mind Earthly things And this is the miserable and woful Condition of the most part of People that in these Days bear the name of Christians over whom the Spirit mourns Thomas Taylor A Loving Exhortation TO All Kings Princes Potentates Bishops and People in the whole Christendom Wherein is a Distinction betwixt the True and False Teachers To be Read over in Meekness and the Fear of the Lord. OYE Kings Princes Potentates and Rulers of the Earth we desire not your Thrones Honours Places or Dignities neither do we envy you for them for we have enough in God our Father who hath made us Kings and Priests to himself by Jesus Christ Spiritually to reign over the Evil in the World and to offer up our selves in Righteousness to his Glory and this is our Crown and that which we strive after in a pure Conscience for we are not of those that fight with Flesh and Blood and with Carnal Weapons for an Earthly Crown but such as in the Strength of Almighty God are taught with Spiritual Weapons to War only against that Mystery of Iniquity and Power of Darkness that captivates the precious Soul of Man and keeps it short of the Glory of God desiring from the Truth of our Hearts that neither the Soul nor Body of any may perish but that this Wicked one which is the Enemy of both may be destroyed out of the Earth in this day of Christ by the Spirit of his Mouth and Brightness of his appearing that so the whole Creation of God may be delivered from Bondage to stand in its Holy Order to the Glory of the Creator as in the Beginning that so he may take delight in the Children of Men and make his Abode with them as at that time when the Morning Stars sung for Joy and all was full of Beauty and Sweetness and no Death in them And O ye Bishops and high Teachers of the World we desire not your Seats neither do we envy you for your great Promotions but do desire that you may know with us the true Shepherd and Bishop of the Soul Christ Jesus the good and true Shepherd and Bishop who gave himself for the Sheep that he might Redeem them from all Iniquity and deliver their Souls from the hands of all Oppression to serve him in his own free Spirit where none can come to make afraid And as this Saviour you come to know and receive your knowledge of Men and Things according to the Flesh will cease and the Love of the World and the Worlds things will die in you and a Love to the Seed that breaths after Righteousness will arise in you and you will know what God requires of you and how you may do that which will commend you to God in the great Day of his Judgment which is nigh at hand and apply your Hearts thereto Therefore awake awake arise arise for the great Day of the Lord is indeed nigh at hand yea the Sun is already arisen and his bright Glory shineth upon the Sons of the Morning and the true fearching Light from which nothing can be hid is felt and known in the Earth and before it the Workers of Iniquity are as Chaff and before it can no mortal Man stand in Judgment though he glister never so much in outward Glory in the Worlds eye for in the presence of this Light the Judgment proceedeth not according to Person or Worldly Appearance but according to Truth Equity and Righteousness and
are come to know Christ and his Anointing in them to teach them are turned from such And though these Deceivers have proceeded for a time to wit during the late Night of Apostacy which Paul 2 Thes 2. spake of to deceive many yet now that the Light is risen again from under the Earth they are manifest and can proceed no further Let none therefore now be so void of understanding as to brand the true Messengers of Jesus Christ in this Day with the Name of Deceivers because they declare Truth not only publickly but also from House to House by virtue of the Holy Spirit only for so did the Apostles themselves and yet were no Creepers into Houses for creeping into Houses denotes the Work of the Children of Darkness who run without the Lord Jesus Christ his Spirit or Authority in their own Wills for Self-ends as before leading about People in their silliness and sinfulness all their Days as by woful Experience in the late Ages of the World since the Apostles Days hath been fully manifest wherein the World hath wondred after the Beast And as there were false Prophets among the People saith Peter even so also shall there be False Teachers among you who shall privily bring in Damnable Heresies c. 2 Pet. 2. But how may these be known may some say By their Fruits saith Christ ye shall know them And of this sort are they saith Peter in the same Chapter who through Covetousness with fained words make Merchandize of People and by walking after the Flesh in the Lust of Covetousness and Vncleanness and Despite of Christ's Government even deny the Lord that bought them These are the Presumptuous Ones indeed who count it Pleasure to Riot in the Day-time speaking evil of the worthy things that God works and makes manifest in his Children which these Presumptuous Ones know not And these false Teachers are of those whose Eyes are full of Adultery and that cannot cease from Sin For how should they seeing their Heart is exercised with Covetous Practices loving the Wages of Unrighteousness like Balaam as he to wit the Apostle Peter there speaks And therefore those that see not these are Blind indeed and those that these Teachers can deceive may well be said to be without a Foundation And hence it hath come to pass that through such Teachers Wickedness and Peoples Ignorance the World hath been as a Wilderness And now therefore is the Lord according to his Blessed Promise bringing up that knowledge of himself and his Christ again that shall make the Wilderness a fruitful Field and sweet smelling Garden for himself to be glorified in And this knowledge of God shall cover the Earth as the Waters do the Sea And thereby shall all hurting and destroying be done away from amongst Men Isa 65. last as is this Day witnessed amongst such where this Knowledge of God hath place Glory to his Name for Ever So now therefore all ye Kings Princes Potentates and Rulers of the Earth see in what Principle you stand and upon what Foundation you grow and whose Work you are a doing whether God's or your own True Magistrates are not a Terrour to the good but to the evil But how can ye see the good and the evil truly asunder or know what to punish and what to protect if you come not to the Light Christ Jesus that true Light which lighteth every Man that cometh into the World as was said before to take Counsel at him for he is the Wonderful Counsellor and whatsoever makes things truly manifest is his Light and with it every hard thing is known and every secret thing found out but without it nothing but all People that walk in the Darkness of their own Understandings do err in Vision and stumble in Judgment and so know not what they do nor whither they go And this way that seemeth good in the Man 's own Eye is that which always tended to Death and disordered all things And by such a Judgment Barrabas was Released and the Innocent Jesus delivered to be Crucified and by this the false Prophets in all Ages were protected and born up and the Dear Servants of Christ cast out as a thing of nought So arise arise awake awake to Righteousness and Sin not for the Lord is on his way to give unto every Nation and each People therein Rewards according to their Works without respect of Persons And until God's Righteousness rule in all and over all how can any thing stand let that of God in all Consciences judge so lay things to heart for this is the Day of your Visitation Also you Bishops and high Teachers who are pleased in your Minds because accepted of Man consider Are you accepted of God Is your Sacrifice so pure and your Persons so innocent that the Holy God can receive them Is your Doctrine so sound and Life incorrupt that none can justly blame it Have your Hands handled the Word of Life which you speak of to others And do you know in your selves what that living shâ—rp and powerful Word of God is which the Apostle Heb. 4. speaks of which divides betwixt Joint and 〈◊〉 Soul and Spirit and discerneth all the thoughts and intents of every Heart And are your Hearts cleansed by it And do you Preach and Minister this internal living and eternal Truth the Word to the People or the dead Letter only See how it is For the Fruit â—ow must be the real Witness of every Trees Nature Have you received the Free gift from above Then sell it not for Money Would you be counted Ministers and Embassadors for Christ and would you have the Children of Light to own you Then approve your selves to them as Paul did to the Brethren in his Days 2 Cor. 6.3 c. In much Patience in Afflictions in Necessities in Distresses in Stripes in Imprisonments as dying yet alive in the Hearts of the Hearers by the Power of Truth c. And let all People see that you mind the good of the Soul and God's Glory more than the World and your own Self-ease and Advantage For the Day is dawned that makes all things manifest And lay by your Carnal Weapons and make proof of your Spiritual Weapons if you have any and try a little how you can perswade Men to be of your Mind by that means For People begin to question much the forcing of Men into Religion by the carnal Sword and outward Constraint whether it be of God or no. For it 's found by Experience that into what People are forced by the outward Power by the same means may they be forced out of that again and so remain restless and without a Foundation until the Truth it self settle them So set not up your rest in the Wilderness much less in Egypt but look towards the Holy Land the undefiled unmoveable Foundation and suffer others to do so too And those that have spied out the good Land hinder them not
Provision for the Flesh to satisfie it in the Lusts thereof with Meats Drinks Pleasures Pastimes and all manner of foolish Inventions but that People should abstain from Fleshly Lusts because they War against the Soul And did not the Apostle weep for such as made a God of their Belly and Gloried in their Shame and minded Earthly Things and plainly tells them That they were â—nemies to the Cross of Christ and their End was Destruction Phil. 3. And so thou whoever thou art that pretends to Honour Christ by making Provision for thy Fleshly Part to satisfie it in the Lusts thereof thou art no Servant of God and Christ in this but a denyer of his Truth and so instead of following Christ in the Regeneration and daily Cross and Self denlal thou follows Christ's Enemy the great Antichrist and Satan who hath seduced the Minds of People from Christ's Doctrine and Life into the Doctrine and Life of all Unrighteousness and so they that Eat and Drink and Game and Sport after the Custome of the Heathenish World their Professing of Christ in Words will do them no good in the Day of the Lord when God will Reward every Man according to their Deeds for now instead of a Holy Pure Righteous Self-denying Life which God requires thou offers him an unclean Sacrifice of an unholy and corrupt Life which he will not accept And so many shall come in that Day and say Lord Lord Open unto us to whom he will Answer I know ye not depart ye Workers of Iniquity O dreadful Sentence to such as it hits who like Esau sell their Birth-right for a mess of Pottage and chuse rather to follow the Fleshly Sinful World in the broad way to Destruction than the Lambs of Christ in the streight way that leads to Life Eternal So all Awake and Arise from your dead defiled Customs and Practices of Sin to the pure clean Fear and Worship of God for God is a Spirit and Christ is a Spiritual Lord and will be Worshipped and Served in Spirit and Truth and who is this Day seeking such to Worship him who shall bring forth Fruits to him worthy amendment of Life And one thing is needful saith Christ and Mary that sate at his Feet hearing his Word chused that good Part which shall never be taken from her but Martha was cumbred about much in the outward as too many are now and that in a Heart far from that of Mary's Heart to their Souls great disadvantage So he that hath an Ear let him hear for these Words are Faithful and True Thomas Taylor To the King O That the King and all his Councils the Parliament and the Rest would hear and believe these Words for in the Truth of God's Spirit and Uprightness of my Heart are they thus written and sent to them for that purpose Consider of your ways for thus saith the Lord the Holy One Creator of Heaven and Earth Mine Anger is kindled against you because you have not made a Separation betwixt the Precious and the Vile but have numbred my People who tremble at my Word with the Transgressors and will not hear the Voice of my Mouth to let my Israel have their Liberty to meet together in my own free Spirit as I have Taught them to wait upon me and to Edify one another in their most Holy Faith but you will Punish them and Afflict them and evil Intreat them for this and surely if you go on in this Work and think to destroy this my Heritage from being a People upon the Earth and to Root them up from bearing a Testimony to my Name in their Holy Assemblies before the Children of Men I will Work Wonders yea I will Work Wonders and make all the Earth to know that these your Thoughts and your Doings are against the Lord and his People as truly as ever Pharoah and Egypt and the Nations there abouts in that Day of Israel 's Oppressions and Deliverances did know have you no Vnderstanding that you would eat up my People as Bread saith the Lord in whose hand is your Breath Oh! that you could once lay things to Heart what you have done and what you should do and not still take Counsel at a wrong Spirit which hurries you thus on in a way that is not good to the grief of God's Spirit and in the end if continued in your own Destruction have you not Heard and do not you Read what God hath done in former times to great Kings and strong Nations for their Doings against his People and do you not know that the same Evil Spirit which causes you in other things to do what you ought not to do and to leave undone what you ought to do is the putter of you forward in this grievous Work of Persecuting the Seed of God who Fear and Tremble at his Word and work out their Salvation with Fear and Trembling as the Lord Commands and who in their Meetings never had nor at this Day have any other end but to Glorifie their God the true God over all in obeying his Voice with a true good Will in our Hearts towards all Men without the least thought of Evil to any as God's true God over all Men without the least thought of Evil to any as God's true Witness in all Consciences where it is harkened unto doth plainly Testifie at this Day as it hath done ever since we were to God a People For from War Bloodshed Wrong and Spoil hath the Lord called and delivered our Souls into his Holy Habitation of Truth Peace and Love that as Lambs we might in the midst of the Earth stand in Christ's Innocency to hold forth the Virtues of God who hath Blessed us in Christ Jesus with the Knowledge of himself whom to know is Life Eternal And so if you hate us because God loves us what will be the end O Consider consider this matter is of the weightiest Nature And so though at present by reason of the Darkness that is upon your Minds you do not see us as we are but present us to your selves as Evil-doers or so yet seeing you know in your own Consciences as in Words also you often Confess that in other things you are miserable Offenders you ought to be more Moderate Sparing and Careful what you do in this present matter concerning us because where Sin is and remains there must of necessity be a want of Ability as to the right judging and discerning of Men and Matters Spiritual as Christ foretold of some that through the Error of their Minds should think they did God Service when they were Killing his Children This was a sad Mistake Therefore let this be upon your Hearts when you lye down and when you rise up and when you sit in Counsel and walk by the Way to keep you from Sinning this great Sin against God for never did any strive against God and Prosper and thus in God's Spirit having given you in a few Words
a hint of what certainly is and will be And so having cleared my Conscience to God and paid my debt of Love to you in this matter I leave all to him who is the righteous Judge and the true Pleader of the Cause of the Innocent in all Generations and the Avenger of all Wrongs that are done upon the Earth and rests his Servant in whose Love is my Souls Life who am a Sufferer for the Testimony of the Everlasting Truth amongst the Despised People of God whom the World in Scorn call Quakers yet the Reproach of Christ to us is great Riches Thomas Taylor An Exhortation to remember the Judgments of God HOW long O ye People of this present time will ye grieve and burden the Spirit of the Lord with your Works How long shall he suffer your Manners unpunished Is it not high time for the Lord to lay to his Hand seeing you have so covered his Law with your Traditions and vain Customs that the poor People can hardly find any one thing you do savouring of Pure Christian Doctrine or the Apostles Practice But the Hand of the Man of Sin is the Worker in you and by the power of the Earth is your Building upheld But Wo to the Building which the Lord hath not builded and Wo to the Builders of that House wherein all the Wicked of the World inhabit lye down and are at ease and bring forth their Young Is this the Church of God Nay nay this is the Synagogue of Satan and not of the Living God for the House of God is Holy and nothing but Holiness dwells there nothing that defileth can enter this day into God's Temple for Holiness is the Ornament of God's House for ever So Wo to the false Builders and Daubers that cry Peace to People in their Sins the Lord speaks no Peace to any Sinners but Judgments Plagues and Woes to Priests and People who live in their Sins and plead for a Continuance in Sin as long as they live as at this day Wo to the unspiritual Men that bind heavy Burdens upon others and will not touch them with one of their Fingers that bind the poor Men whom they call Wardens of their Church by Oath to do impossible things and punish them that make Conscience of their Ways and dare not Swear nor Forswear but would keep their Hearts clean to Christ in whose Church is neither Swearing nor Forswearing this day but the Yea is Yea and the Nay is Nay in all things in Truth and Righteousness But Wo to the wicked World that takes God's Name in their polluted Lips the Lord is arisen to judge thee in Flames of Fire for the day of the Lord is dawned upon thee and thy building will he thrown down and a visible downfall shall Babylon have upon the Face of all the Earth for the Pastors have not gathered in nor visited with Truth the good Seed but with Force and Violence over it do they Rule and therefore is the Lord arisen to plead the Cause of the Poor and Innocent as the Mouth of the Lord hath said So be it And let all the Earth fear and tremble before the Lord this day fâ—r our God the true God is a consuming Fire and will by no meaâ—s acquit the Guilty Thomas Taylor To the Unclean Communicants YOU that tell of a Communion and say you eat Bread and drink Wine in remembrance of Christ's Death and yet live in your Sins confessing with your own Mouths that you daily leave undone that which you ought to have done and do what you ought not to do and that there is no Health in you Consider of your Ways and see in what your Fellowship and Communion stands Doth it not stand in Sin and Disobedience And examine your selves what you eat Do you not eat Damnation to your selves not discerning the Lord's Body For the Lord's Body is Holy but you are Unholy and live in Unholiness as your selves confess and as is manifest in your Lives and Conversations so you have cut your selves off from being of Christ's Holy Body you that live in your Sins and do your own Wills and leave undone that which he wills now to do for no unholy or unclean thing can be joyned to Christ's holy Body Again Christ's Body is a sound and healthful Body and no Leper in it but you have no Health in you as you confess and so you are of that Body and Number who have not as yet so much as touched the Hem of Christ's Garment with a true Heart but are in the Mud and Filth and Diseasedness of this sinful lost World through which the wholsom Waters of God's Sanctuary have not run to cleanse you So all you do in this your sinful State is unclean in the sight of God and he can take no pleasure in your seeming Services because of your Sins For as the Leperous Bodies under the Law were shut out of the outward typical holy Place so the Spiritually Defiled are altogether unfit in this day to enter into or have Communion with any thing of Christ's Kingdom Thomas Taylor God's Virtue and Goodness Extolled O Thou pure God of all Heavenly Glory Virtue and Goodness how Holy are all thy Ways and Righteous all thy Judgments O how plainly and clearly hast thou manifested thy Mind and Will to Mankind in all Generations and especially since the first publishing of thy Gospel and in this of ours and yet alas with grief of Heart may it be said never was the Earth more burthened with the Evil of her Inhabitants than at this day never was there more provoking of God by evil Customs and bad Doings than now They spend their Days in satisfying the Lusts of the Flesh and of the Mind that is Earthly Sensual and Devilish and say in their Hearts unto God Depart from us for we desire not the Knowledge of thy Ways The strait way of Christ they perfectly hate and the broad way of the World which leads to Destruction they willingly chuse because their Hearts are evil and to Christ's Light they will not bring their Deeds because they be so evil that the Light will utterly condemn them And thus in the Blindness of their uncircumcised Hearts they heap up Wrath against the Day of Wrath and Revelation of God's just Judgments upon them And though the Trumpet of the Lord hath been plentifully sounded amongst them yet they will not hear nor awaken to Judgment but say in their Hearts Yet a little more Sleep yet a little more folding of the Hands to Slumber the Judgment is far off we will not forego our present Pleasures and worldly Delights for Glory to come Where is he that 's come from the Dead to tell us what 's in another World Let 's Eat and Drink and take our Fill of Pleasures for to-morrow we Dye and are not say they O the Wretched O the Atheistical Hearts of the Men of this present evil and adulterous Generation The Lord
is gathering his Lots from amongst them into his happy Fold of Truth and Rest that the Judgments of God may hasten upon the wicked Sodom and Egypt who burden the Just that God's righteous Soul may be eased of them Even so come Lord Jesus for thou art worthy to reign saith my Soul Thomas Taylor Richard Baxter's BOOK ENTITULED The Cure of Church-Divisions ANSWER'D and CONFUTED And he PROV'D to be a Physician of no Value Who hath Manifested his Folly and Weakness in Undertaking a Work which he hath so little Understanding in By THOMAS TAYLOR For from the least of them even unto the greatest of them every one is given to Covetousness c. They have Heal'd also the Hurt of the Daughter of my People with sweet words saying Peace Peace when there is no Peace Jer. 6.13 14. But ye are Forgers of Lies ye are all Physicians of no Value Job 13.4 London Printed and Sold by T. Sowle next Door to the Meeting-house in White-Hart-Court in Gracious-Street and at the Bible in Leaden-Hall-Street near the Market 1697. Richard Baxter's BOOK ENTITULED The Cure of Church-Divisions ANSWER'D and CONFUTED RICHARD BAXTER a Man who through a shew of Learning and Religion had gotten in Oliver Cromwell's Days a great Esteem in the Minds of the Ignorantly Zealous Professors of Religion in this Nation and especially in the Parts of Worcester-shire about Kidderminster where he then resided hath since the Change of the Times and coming in of the Old Common-Prayer-Book-again much manifested his Nakedness Confusion and Unsoundness to every Eye that in any measure is open to see the difference of Truth and Error in the ground of it as by his Works appear And that it is so amongst other things that Book of his fasly call'd The Cure of Church-Divisions which I have now under-hand to Answer doth plainly manifest For instead of Curing Divisions he hath shew'd himself to be a Physician of no Value and so instead of Curing hath struck at under a Judas Kiss of Unity and Concord the very Life and Foundation of all true Christian Unity and Amity to wit The Free and Perfect Teachings and Gifts and Work of the Spirit of Truth the Spirit of the Father and Son in his Believing Members whereby they cry in a spotless Mind Abba Father and freely and powerfully declare the Glory of his Kingdom to the Children of Men and instead thereof would bring in and establish that Soul-deceiving and Church-dividing Doctrine of Humane Learning and Humane Helps as absolutely necessary to the procuring and engaging as it were the Holy unlimited God to give unto the Creature his Holy Spirit and the Knowledge of the Mysteries of his Eternal Will and Kingdom for the same as in Answer to an Objection in the 6th Page of his Book in his first Direction so call'd is to be seen The Objection against his Carnal Reasonings for Old Men's Knowledge is in Page 5. where he saith I know those that I have to do with will say That Divinity is not learn'd by Labour and Men's teaching as other Sciences and Arts are but by Teaching I add yea and most free Gift of the Spirit of God and therefore the Youngest may have as much of it as the Eldest And to this R. B. there thus Answers Answ There is some Truth saith he and some Falshood and much Confusion in this Objection But let us hear how this R. B. proves that that there is either Falshood or Confusion in the Objection It is true saith he that the Saving Knowledge of Divinity must be taught by the Spirit of God but it is false that Labour and Humane Teaching are not the Means which must be us'd by them who will have the Teaching of the Spirit Reply But O the Darkness yea rather Enmity that is in R. B's Heart against the free Teaching of God's Spirit That he would find any thing against so plain and manifest Truth as is in this Objection But what will not Flesh do that is lifted up with Conceits of his own Wisdom to keep up its Honour before the People rather than the Purâ— Undoubted Truth of the Gospel and Self-abasing Spirit of Truth should Reign and have the Preheminence But to this I say that a Child of Light in the least Measure doth easily see the Falshood of that Spirit by which this R. B. is acted in this his Answer For the Wind of the Spirit bloweth where it listeth and thou hearest the sound thereof thou natural Man but neither knows whence it comes nor whither it goes so is every one that is Born of God And without this Birth all thy Knowledge is Damning not Saving John 3.7 8 c. And Job 32.7.8 I said Days should Speak and multitude of Years should Teach Wisdom But there is a Spirit in Man and the Inspiration of the Almighty giveth them understanding And saith God It shall come to pass in the last Days that I will pour out my Spirit upon all Flesh and they shall all know me from the least to the gâ—eatest Yea and Young-men shall see Visions and Servants and Hand-maids shall Prophesie And ye have received an Vnction from the Holy One And ye know all things saith the Apostle John and ye need not that any Man teach you This is the Day of the Lord wherein these things are fulfill'd prais'd be God And the New Covenant abundantly witness'd in the Children of Light whom this wicked Book of R. B's strikes at but his Wickedness turns upon his own Pate and his own Iniquities shall slay him For he by his Carnal Wisdom would darken Knowledge and shut the Kingdom of Heaven against Men as his Predecessors of Old the Pharisâ—es mention'd Mat. 23. did But the Lord hath open'd a Door to the Believing Souls this Day which all the Powers of Darkness shall never be able to shut Glory to his Name for Ever But what is that Labour and Humane Means that People must use for getting the Spirit of God or Saving Knowledge of Divinity as he calls it Is it tumbling over a Ruck of Books stuffed with Art and Humane Wisdom or Learning from below as this R. B. hath long done to the darkning of his Heart from the Knowledge of God and Way of his Spirit so that he knows nothing of it after all his long lost Labour but what he knows naturally as a Brute Beast and that 's plain for it sanctifies him not as by his confessing That his best Duties even his Prayers are not without Sin and affirming That no Man prays without Sin As in his Book is to be seen Page 195. and in his Preface And so the Prayer of Faith and Preaching by the Spirit he is ignorant of yea Preaching by the Spirit is become a Mock and a Derision to him and his Brethren at this Day But Paul and all the Ministers of Christ Magnifie the Free Grace and Infinite Gift of the Spirit of God according to that 2 Cor. 3. saying Not
that we are sufficient of our selves to think a good Thought but our Ability is of God who hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter kills but the Spirit gives Life And that which the Eye hath not seen nor Ear heard nor hath entred into the Heart of Man or Humane Heart to conceive hath God reveal'd to us by his Spirit for the Spirit searcheth all things yea the Deep Things of God and which Things we Preach or Speak not in the words which Man 's or Humane Wisdom teacheth but which the Holy Ghost teacheth comparing Spiritual things with Spiritual 1 Cor. 2. But this R. B. comparing Spiritual Things with Carnal is not wise who because Old Men and long Students in Arts and worldly Sciences are most Wise or likely to be so therefore they that Labour and Study most in Books of Divinity so call'd get most of the Spirit 's Teaching O sad that ever the Minds of the Children of Men should be so cover'd with Darkness and yet read the Scripture of Truth which witnesses to no one thing more than to the Free Teachings of the Spirit of God without Humane Helps For all the Help that is Humane or that Man who is ab humo that is from the Earth can afford is but Natural and of this World which comes to nought therefore is it said That none of the Princes that is the Chief Men of this World knew the Mystery of Christ and his Kingdom then which made them so Band against him see the 2d Psalm And the Natural Man with all his Natural Means discerns not the things of the Spirit of God because they are spiritually discern'd So every one that would know the Mind of the Spirit of God must come to feel through the Most Holy Faith a measure of it in themselves For after ye believ'd ye were Seal'd with the Spirit of Promise saith Paul And the Word is nigh thee even in thy Heart and Mouth O thou that hast an Ear to hear hear what the Spirit speaks even the Word of Faith which we Preach Therefore go not forth from the Anointing of God in thy Heart to hear the frothy and false Doctrine of such as R. B. who have run and set up themselves by their Humane Helps in the Place of Teachers and God never sent them and therefore they cannot profit the People at all but lead them about like silly Women laden with divers Sins and Lusts yea in their Prayers and best Performances as is manifest and so not being sent and enabled by God's Spirit they can never lead you to it but from it as is manifest Also R. B. in Page 6. before-mention'd saith The Objection hath much Confusion in it And how proves he that But by saying 1. It confoundeth the Spirit 's teaching us by inditing the Scripture with the Spirit 's teaching us the meaning of the Scriptures 2. And it confoundeth the Common Knowledge of Divinity with the Saving Knowledge of it No Man cometh to a Common Knowledge fit for a Teacher of others without the Spirit 's teaching by the Scriptures for that was the first part of the Spirit 's teaching us to inspire the Prophets and Apostles to deliver a Teaching Word to the Churches by which we might all be taught of God through all Generations But many Men have Excellent Common Knowledge by this Word and by the Common Help of the Spirit without that Special Help which begetteth Saving Knowledge And all Knowledge requireth Time and Labour to obtain it though the Spirit giveth it and though it may be sanctified to us in a little time but that may be a means of saving others which saveth not the Man that hath it And in Page 114. farther saith Take them not for no Ministers that want Grace totally And marvel not that Gifts are more necessary to the validity of Ministration than Grace is he may perform the Office of a Minister to the Benefit of the Church that hath no Saving Grace at all Thus far R. B. O! What Sorcery and Egyptian-darkness is here to make void the New Covenant and Free Gracious Teachings of the Spirit of God in these Days and to Establish the Letter in the room and stead thereof which only witnesses to is and is a Declaration concerning what the Spirit of God did in them and in the World before Christ's coming in the Flesh and what was done during his being in it and what the Spirit would do in the Believing Souls and in the World after that time But this the Hirelings do that they by their trading with and giving their false meanings upon the Scriptures they may keep the People in Blindness and so from the Anointing and Teaching and Enjoyment of that Spirit that was in them that gave forth Scriptures that they may not see their deceitful Doctrines and Merchandizes lest they should buy no more of them For no Man that knows the badness of Babylon will buy them any more and then will the Merchants of Souls mourn For they that know the Lord and his Spirit 's Teaching in them which is the Good Old Way yea and the ever New Fresh Profitable and Living VVAY will follow no more such Men as would bring in and establish a Graceless Ministry as this R. B. doth here to his Shame But such Graceless Priests the Lord will have none of nor his People neither For my Sheep hear my Voice saith Christ and a stranger they will not hear Surely a Graceless Man is this Stranger They to wit graceless Men saith John 1 Epist 4. are of the World and the World hear them we are of God Stewards of the manifold Grace of God 1 Pet. 4.10 And they that are of God hear us And so Ever Bless'd and Prais'd be the Great and Glorious Name of the Lord Jesus who hath restor'd to them that Obey him the Glorious Doctrine of the Spirit 's Teaching as was in the Apostles Days according to his true Promise where all in the Truth of which we the People of God in Scorn call'd Quakers are Members is done in and by the Holy Spirit prais'd be God and nothing own'd amongst us but what is so done Here is Praying in and by the Spirit and Preaching in and by the Spirit and Singing in and by the Spirit of our Holy Lord God and so the Head being Spiritual and the Members of the Body every one Spiritual for we are all Baptized by one Holy Spirit into the one Heavenly Body our Food is also Spiritual Heavenly Bread and Heavenly Wine and the Water Spiritual that sanctifies us and makâ—s us clean to God in all our Sacrifices and Services For Christ gave himself for his Church which is his Body that he might wash it and present it spotless to himself and without all Deformity by the washing of Water even the Water of Life in the Word of Life the Creating Word of the
is all and Christ suffered to have no Rule But those mine Enemies saith Christ that would not that I should Rule bring them and slay them before my Face But what sottishness is this in R. B. to ask such a Question as this when himself confessed in the very last words before it That none are so forward to Preach as these same Men that cry down Mens Teaching VVhereby it plainly appears that we do not deny God's Teachings and the Spirit 's Good and Gracious Gifts freely given for the edifying and building up of the Body of Christ till we all come to a perfect Man to the measure and statutre of the fulness of Christ no more than the Apostle did Ephes 4.11 c. but that which we cry down is that Antichristian Spirit in R. B. and all such Men as by setting up Self and Flesh would draw from Christ and his Teachings in Spirit to look at them and their Painted Words and Love-killing Doctrines who are this Day Goliah-like come forth to defie the Armies of the Living God but the Stone cut out of the Mountain without Hands shall dash them and their Images all to pieces Glory to the Lord for Ever And though they with their Humane or Earthly Spirit and Sorceries withstand the Truth and Spirit thereof as Jannes and Jambres withstood Moses when he was about to call Israel out of Egypt yet as their Folly was soon seen so are these and they shall not proceed far but Israel out of Egypt shall go and those Faithful Ones that are escaped shall they not with all their Inchantments bring back again into Egypt Glory to the Lord for Ever Amen But wouldst thou indeed know O vain Man R. B. for what the Apostles who had Ability to Preach without Man's help were sent forth Then thou may'st know it was to reprove such as thâ—e that would limit God to vain Man's Help and to call his People from amongst you who lay heavy Burdens on Mens Shoulders but will not touch them with one of your Fingers it is even so But whereas thou addest and said Those are taught of God who are taught by those who are sent of God to be their Teachers it plainly shews the numerous Company thou boasts of who believe thee are not taught of God for thy Doctrine already mentioned shews most plainly that thou wast never sent of God for never did any whom God sent set themselves against the Free and Gracious Teaching and Gifts of God's Spirit to Establish Humane Helps as thou dost But as if that which thou hast said were nothing thou addest Page 8. Advise with the Experience of all the World who was the Man that ever you knew able to Expound one Chapter in the Bible by the inward Teachings of the Spirit alone without any Labour of his own or Help from others by Voice or Writing Where dwelleth the Man who by meer Inspiration can turn one Chapter out of the Hebrew or Greek into the Vulgar Tongue And where is the Man that can solidly unfold any Doctrine of Divinity which he never read or heard of or can Teach that Truth and deny that Religion which he was never taught by Man And afterwards in his Second Direction and Page 16. having led his wretched Disciples into a Labyrinth or Mist of words about their Uncertainties in their Matters of Knowledge and having advised them to Humility as he calls it or not to think too highly of their own Knowledge he there adds and says in that 16th Page especially If you know your Advantages for Knowledge have been less than other Mens that you are young or that it is but a few Years since you entred upon the Study of the Scriptures or that you have not any stronger Natural Parts than other Men that you have not had that Measure of Learning which might further your Knowledge of the Holy Scriptures but that others that differ from you have had much more of all these Helps and Means than you and have Prayed more and Meditated more c. And in Page 17. in his Answer to an Objection which is That the Learnedst Men are not always the Wisest in the Matters of Religion he saith many Men are learned in the Languages and Sciences who are not learned in the Scripture because they applied not their Studies that way and many Men are learned in the Scriptures and Sacred Languages who yet live in Sin though they are able to Teach the Truth for others Here by the way all may take notice what a False Teacher this R. B. is who is not ashamed to say That Man that lives in Sin may Teach the Truth for others for such as live in Sin neither know the Truth which is Christ nor have seen him as John's first Epist Chap 3. expresly saith but this R. B. goeth on and saith But those that well understand the Scriptures without learning the Languages which they are written in and the Customs of those Times and Countries or without much reading and long Study of the Scriptures themselves and the Writings of them that better understand them are so few if any at all that if you will pretend to be one of them you had need of some Miracle or something like a Miracle to make your selves or others believe that you are not deceived I might here add his other false Doctrines immediately following these in that his Book as his Answer to an Objection there set down against Singularity or so the Objection is this The greater Number are not always in the Right therefore why should my Singularity discourage me But because his Answer hath a pretty many words in it I refer it to another place and to what he hath already said do Answer and say in breif thus First That as by his other words so also by these it is most manifest from what Fountain this R. B's knowledge hath proceeded to wit not from the Inspiration of the Eternal Spirit which gave forth Scripture but from his own Earthly or Natural Spirit and Humane Industry and Studies and Trading in Books and Letters without him from which earthly or humane Spirit and Wisdom hath not come nor possible ever can come to any the right Meaning and Understanding of Holy Scripture as such as he would have it For the natural Man as the Apostle saith perceiveth not the things that be of the Spirit of God 1 Cor. 2.14 But all false Visions and lying Divinations have ever come from that earthly Spirit and all the cruel Wrestings of the Holy Scriptures from the beginning to this Day have proceeded from it to the miserable and woful Undoing of the Generality of that People called Christendom as also the Blood-sheds and all the cruel Usage of Spiritual-minded Men for their pure Conscience Sake have issued from that Fountain of the Earthly Spirits and the false Births thereof from the beginning and that great Whore found Guilty of all for in her was found the
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
lurked in him under a Cloak of Zeal for Reformation when the World pretended to such things but now that the World is for a manifest Establishing of their old dark Stuff he turns about and is all for them as it were and against Zeal against Reformation Separation Immediate Revelation or any thing that may manifest People to have a care of their Souls But Oh the Misery the Misery the unspeakable Misery of such as are not yet redeemed from under the Slavery and Egyptian Bondage of such Men But the Lord will break the Rod of the Oppressor as in times of old as in the days of Midian and Egypt where both Jannes and Jambres who withstood the Lord's Servant Moses in his calling Israel out of Egypt were made manifest and their Folly by all clearly seen as this R. B's is by every open Eye Praised be the Lord for his Infinite Love in all things But the Hearts of the Righteous whom God delights to comfort he doth all he can to make Sad by perswading the dark cruel World that the cause of all the Miseries of the late years yea and at present in these Islands is much what if not mostly occasioned by those who in tenderness of Conscience to God could not nor cannot joyn with nor uphold the Popish Customs and Imposition in Matters relating to Religion and the Soul which is more pretious to them that know it than all the World And in the Truth we may say that if we should come amongst the Steeple-house Worshippers or any other Company who are only separated from them in Form and not in Life and Power and their exercise not in the Gift and Heavenly Holy Worship and Service to the Lord Jesus Christ our God we should even Sacrifice the Abomination of the Egyptians before their Eyes and now would you not Stone us or Imprison us or otherwise evilly iâ—treat us even as you do and ever have done Yea yea and as they dealt with the Prophet Isaiah for saying Chap. 66.3 He that killeth an Ox is as if he slew a Man he that sacrificeth a Lamb as if he cut off a Dog's Neck c. and Chap. 1.11 c. To what purpose is the multitude of your Sacrifices unto me saith the Lord I am full of them and who hath required it at your hands to tread my Courts Bring no more vain Oblations c. For which it is said they slew him so they would deal with us And what measure have the dear Servants of God in New-England met withal not long since for the like witness against those Hypocrites but Death and cruel Whippings and Banishment and in old England lately but most Savage and Cruel Usage And would this R. B. yet have us yea and those he counts his Brethren and of his Flock who have any Tenderness in them to communicate with such whose Hands are full of Blood If he were as the Mouth of God he would put a difference between the Clean and Unclean But he being of another Spirit is for leading People back again into Egypt not for bringing them out of Egypt into the Promised Land which Work and Endeavour is rejected of God and of all that know God who are escaped out of Sodom and Egypt and Babylon Spiritual where our Lord was Crucified And to us the Lord hath said Let them return to you ye Saved People but return not you to them For their Pastors are become brutish and have not sought the Lord therefore they shall not prosper and all their Flocks shall be scattered Jer. 10.21 He that hath Ears let him hear and he that readeth let him understand for the time is at hand for the Lord is arisen to plead with all the False Worshippers upon Earth and with him is no respect of Persons And now is the Lord God of ever blessed Power and love appeared in the Earth after the long Night of Apostacy to restore all things and now are the Virgins called upon through the whole World to trim their Lamps for behold the Bridegroom is come and coming and now the foolish Virgins who have been long sleeping and slumbering in a dead Profession of Christ and the Scriptures are found wanting in their Faith Holiness Love and all other Christian Virtues and so in their Unholiness shut out yea and though they run to the Hirelings that set all things to Sale to Buy yet still before they come the Door is shut for whilst the Lord stood waiting upon them with his pure free and full Grace and Spirit they would have none of it but rather chosed to go their own ways of Carnal Endeavours and Man-commanded Religion and so like the Jews of old going about to Establish their own Righteousness have not submitted to the Righteousness of God which is by Faith in Christ Jesus But the wise Virgns who are of an honest Heart to fear God and wait for the Lord Jesus Christ to appear in their Spirits to set up his heavenly and everlasting Kingdom in them they receive daily of his Fullness which filleth all in all where the true Oyl of the Kingdom is found in their Holy Lamps to the Praise of the Glory of the unspeakable Love and free Grace of the Almighty Father So be it Again to that part of this R. B's former Answer where he saith That in all Ages God giveth to some few Men more excellent Natural Parts than others and he engageth some in deeper and more laborious Studies and he blesseth some Mens Studies more than other and therefore there are still some few who know more than the rest of the Country or Mankind and it were well for the rest if they knew these and would learn of them Query But how may one know these hard and laborious Studiers as he calls them Oh saith this R. B. They are such as give proof of their Knowledge they pretend to and they are such as imploy their Knowledge to the preserving of the Peace and Concord of Believers and do not proudly make a stir with it to set up their own Names though thereby they set the World on fire To which I answer and say It is still more and more manifest that this R. B. lays the weight and stress upon Natural Parts and hard Studies as though the Kingdom of God were not at all come nor the Promise of God concerning the Free Gifts and plentiful pouring forth of the Spirit yet fulfilled and so a necessity of learning at the feet of Gamaliel and earthly Doctors still But now that the Spirit of Truth according to God's blessed Promise is come and witnessed amongst us that believe praised be God we cannot go to such as this R. B. with all their Natural Parts and hard Studies for the Spirit of Truth leads us and all that obey it into all Truth but this R. B. and such as he leads are in an Error as is manifest for they are of those that lead about a Company of
to Cure your Self-willedness and Humour and to do you good and to preserve the Publick Peace And though you think much you Christians that we Imprison you deny you Civil Liberties and Priviledges and count you unworthy to be suffered in the Land yet all this by R. B's Doctrine is far less than you do to us Jews for you think us so bad that you avoid Communion with us and deny us Church-liberty and Priviledges yea and think us unworthy to be suffered in the Churches Come R. B. Would this have been good and true Reasoning by the Jews against the Christians or by the Papists against the Protestants Then if it would not as no sober Man can say it would then for Ever stop thy Mouth and let shame cover thy Face for Ever speaking any more of things pertaining to Christian or Christ's Religion for an Enemy to Christ and his People thou art herein manifest to be And lest thou should'st want any thing to make thee compleat in Wickedness thou goest on and in answer to an Objection which is to this purpose That the Persecutors separated from are bad and prophane and he that separates saith he charges them truly but he is not Schismatical or Heretical but they accuse him falsly To this I say this R. B. with a Whores Forehead on the behalf of the Persecutors answers and saith You to wit you that separate say so and they to wit the Persecutors say the same of you They say you are Schismatical but they are not Prophane Now how shall a stander-by know which of you are in the right doubtless by the Witnesses and Evidences saith he they try you in some Court or before some Magistrate before they punish you saith he you never try them nor hear them speak for themselves nor examine any Witness publickly against them nor allow them any Church-Justice but avoid their Communion upon Reports or pretence of private Knowledge They judge you Personally one by one you condemn whole Parishes in the lump unheard They condemn you as for a positive Crime but you condemn them without charging any one Crime upon them c. To which I answer for the Lord and his Truth in this Day of Israel's Trouble and Trials and say The Lord rebuke thee thou Lying Spirit in this R. B. Was there ever heard such Notorious Falshoods and Abominations come from one professing the Gospel yea professing himself to be a Minister of the Gospel yea and taking upon him to be a Teacher of the Teachers as is here from this R. B Oh! the Envy Oh! the Malice the deep-rooted Iniquity of this Man against them that depart from Iniquity in these Islands and cannot join with the People of this wicked World in their Bloody Offerings Oh! the Patience and Long-suffering of God towards such though they continue long in their Wickedness but the Lord will certainly plead with thee O R. B. and all his Adversaries for your great Envy to his People and Work in these Days But come let us see again if these Lies of R. B.'s would not have suited as well for the Persecuting Jews against the first Christians or the Persecuting Papists against the Protestants as it doth for the Persecutors in these Days against those that in Obedience to God are separated from them For what if Tertullus or any Jewish Lying Orator had stood up in behalf of the Jews against the Christians and said The Jews try you in some Court or before some Magistrate before they punish you but you Christians never try them nor hear them speak for themselves nor examine any VVitnesses publickly against them nor allow them any Church-Justice but avoid their Communion upon report or pretence of private Knowledge and so condemn them by the lump yea a whole Nation together c. And so if the Papist against the Protestants had used the like reasoning would it have been any thing but gross Untruth and Falshood in either of their Mouths Or were either the first Christians or first Protestants any more to be blamed for their Separation because of such Liars Nay nay neither are the People of God in these Days any worse to be thought of for separating from the Wicked notwithstanding all these gross Lies of R. B. or any of his Spirit I say they are most gross Lies if they be said of us the People of God whom they World in Scorn calls Quakers that we have not Tried them c. For we have Tried them and heard them often what they can say for themselves and we have by the Spirit of the Lord found them wanting of the Life and Power of Godliness like the Heathen who profess not Christ and publick Witnesses there are of it not only their own Works which are daily manifest in the Face of the Sun but also their own Words and Confessions when they meet to Worship for they say they have left undone what God commands and done what he forbids and so have no Spiritual Health in them which signifies plainly they have denied Christ come in the Flesh for whosoever receives him receives God's Saving Health and are a saved People spiritually healthful they have condemned themselves by their Unbelief and evil Deeds from the Common-wealth and Inheritance of Israel And so not only the Spirit of the Lord in us but even the Witness of God in their own Consciences charges not only one but even many great and grievous Crimes upon them And so R. B. with all his Lies and evil Inventions if he Repent not is for the Lake and if ever he be saved it must be through fiery terrible Judgment which will consume the Adversary For Oh! how hath Satan blinded his Eye that he should thus rise up against the People and Work of God in these Days to his hurt And when it is objected that of all Men living no Man think that a Persecutor is godly and fit for Church-Communion he doth not like a Christian confess to the Truth thereof but after his accustomed manner Heathen-like he invents his sorry shifts to avoid the force of the Truth by saying Did all the Ministers and Common People persecute you And then asking a Question concerning the doings of the Souldiers under Oliver and the like which are meer shifts For what is the doings of any Men to make void the Truth by it For whatsoever any in their Ignorance of the Truth have done against the Truth serves nothing to the making void of this to wit That a Persecutor of the Godly is not godly nor fit for Church-Communion but instead of giving Glory to God by Confessing to Truth this R. B. after he hath wearied himself with his words of what was done in Oliver's time he sums up his Devilish Doctrine of pleading for the Persecutors and against those whom God hath separated from them saying to the same wicked purpose as before It is but one and the same Sin in Persecutors and the Separates which causeth
the Kingdom of his own Son over all to whom every Knee shall how and every Tongue confess for he is worthy The Springs of Life gush out apace from the Presence of the Lord into the Hearts of the Righteous and Righteousness runs down like a Stream through the Valleys of Israel to bring forth the Heavenly Fruits of Righteousness to the Glory and Praise of the Great and Good Husbandman who is over all God Blessed for Ever of whose Holy Reign Kingdom and Government there never shall be end But of the Kingdom of the Man of Sin and all Antichrists there shall be an utter end and Death and Hell shall be cast into the Lake of Fire and the Judgment of the Living and Everlasting Truth of our Heavenly Father shall go forth more and more for the discovering and consuming the false Hope and lying Refuges of all Hypocrites who have covered themselves and not with the Spirit of the Lord the Zeal of the Lord of Life will perform this that his Name over all may be exalted who is worthy whose Appearance in Glory this Day the Children of the Night have greatly withstood and the Dragon hath made great War against the Lamb but praised be the Lord the Lamb hath got the Victory and the Lamb's Followers are this Day with their Feet upon the Holy Mountain where none can make them afraid rejoicing in this that they have found the Lord whom their Souls loved and do love for Evermore So be it Thomas Taylor To some of T. Hicks's Friends YE Hicks's Hearers of Tixall-hall and elsewhere who Read his Defiled and Defiling Book called A Dialogue between a Christian and a Quaker Fear the Lord God of Heaven and Earth for I do affirm in the Truth of Christ that it is a meer Work and Invention of the Wicked One in that Servant of his called T. Hicks who goes under the Name and Profession of an Anabaptist as they are termed I say this Man was put on by the Wicked One who is called the Devil and Satan who was a Lier and False Accuser of the Brethren of Christ from the beginning to Render us the Servants of the Lord called Quakers Odious to the World For the very first Words and Title of his Book is an absolute Lie for never was there such a Dialogue between a Christian and a Quaker but it is a meer Fiction of his own naughty Heart and Head for Rendring us and the Truth we hold Odious and it is a False and Wicked Representation of us and our Religion to the World for the which God will severely Judge him And indeed by this manner of way that he takes who or what kind of Profession is there that he can miss grosly to abuse Seeing he takes upon him like a Prevaricator or Stage-player both to ask the Question and give the Answer so as may serve most for his own wicked End and Purpose and make his Opposite infamous O the Wickedness of such Actors and their Work but Praised be the Lord we are out of the reach of his Malice for under the Holy Wing of God's Power and Protection are our Souls gathered by the Eternal Power of his Living Word in Christ Jesus our Lord And you that Read this Book whether called Papists or Protestants if this Hicks had a Mind to Render you Odious could he not this way he takes do it as Plausibly as against us and so I would not have you hurt your selves so as to strengthen your selves against us and the Truth which we Live in by such bad Books and Endeavours as this Hicks hath come forth in for if that your Minds stand open to receive them you will never want them for the Enemy of your Souls and ours yea of all Mankind will never be wanting to furnish you with Lies for Strengthening his Kingdom in you and hindering you from entring into the Kingdom of God And if you would know the Reason of his thus rising up against us I say it is because through the Grace of God given us we Preach the Mystery of the Kingdom of God even the Wisdom of God in a Mystery as Scripture speaks And that Striking at his carnal Conceptions of things and his Idolatrous Thoughts of outward Water-Baptism hath stirred up the Venom in him which by this his Book he hath Vented but the Lord is the Pleader of his People's Cause which is our Joy and our Armour against all the fiery Darts of all wicked Ones for the Birth Life Death Resurrection Ascention Glorification of Christ and his Coming again to us according to the Scriptures of Truth and Heavenly Promises through the Power of God to our Souls Eternal Salvation and Comfort we Witness Glory to the Lord for ever whatsoever this Book or any thing of like nature can or may say to the contrary so as Christ said to one of our Brethren in times past The Gates of Hell shall not prevail against us And so in the Peaceable Habitation of the Love of God in Christ Jesus do we lye down together with all Holy Souls and Spirits of Just Men made Perfect Hallelujah for the Lord God Omnipotent Reigneth in Mount Zion and before his Ancients Gloriously And so let the Mouth of all Iniquity be stopped for ever saith my Soul Thomas Taylor Something concerning that called the Common-Prayer AND Now all People that you may see we do not without cause Cry against the Priests and deny to joyn with them in the present Common Service now in use amongst the Parish Teachers of England which you are enjoyned upon several Penalties to submit unto I shall in the strength of Truth unbowel it a little unto you that you may at least in part see the true inside of it and not be deceived with the outward Appearance any longer for the Lord is arisen in his mighty Glorious Power to scatter all those Clouds of Ignorance and Error that have long vailed and covered the Minds of People and to be himself the Teacher of his People how to Worship him For his Spirit is greatly burdened with the Manners of the People who take his Name so continually in vain as such do as are only Confessors of their Sins but never forsake them but all their Lives long doing what they should not do and so instead of lessening their Sins are daily adding Sin to Sin covering with a vain verbal unfeeling Confession of Sin but not with the Spirit of the Lord. And so in the very entrance into their Work their Foundation is seen for they manifest themselves not to be in the New Covenant of the Spirit of the God of Life but in the Old Covenant of the Letter saying The Scripture moves them to confess their manifold Sins and Trespasses But when will it be seen that the Scripture moves them to forsake them for a Confession of Sin in Words we hear amongst them but the time of forsaking them never as yet come to be seen
thou wilt not follow nor be led by them And then these Ignorant Sureties of what sort soever being fore-instructed by the Priest must Answer I Renounce them all What! People are ye all Dead or fast asleep that ye never consider such things as these but rush like a Horse into the Battel without fear into such weighty Matters as these Were it not fit that such who promise so boldly so great Matters for others were first looked into whether ever they did half nay the hundredth part of so much for themselves but where the Blind leads the Blind what less than such Pits can be expected And further these Bold Sureties on the Child's behalf being asked concerning his Belief of the Articles of Faith called the Creed go on and being taught of Man are not afraid to say any thing and affirm That all that they stedfastly believe though in their Heart the Knowledge of God is not And being further asked Whether be will obediently keep God's Holy Will and Commandments and walk in the same all the Days of his Life The Answer is without stop or lett without asking Counsel of God at all I will O what a thing is Man left to himself What a heap of Confusion and Contradiction is he O what Task-masters of Egypt are these Blind Guides to bind that on others which they will not touch with one of their Fingers for they themselves neither forsake the Devil nor his Works as is manifest nor believe in God nor Christ stedfastly for how should they trust God for their Souls who dare not trust him for their Bellies as their Covetous Practices shews And how can they be said to keep God's Holy Will and Commandments all their Days who are doing what they should not do by their own Confession all their Lives long And when the Priests have thus far taken God's Name in vain and deceived themselves and the Parents by making them believe that they are what they are not by this their sorry doing they proceed to give Charge to the God-fathers and God-mothers so called that they bring the Child when it can say for it must be noted that their Religion stands in saying the Creed the Lord's Prayer and the Ten Commandments in the Vulgar Tongue that they bring it to the Bishop to be Confirmed by him O sad O sad that ever Men should thus dare to trifle with Holy Things For Regeneration is a Holy Thing but is neither wrought by outward Washings nor vain Mens Words nor Promises nor their Prayers but only by Jesus Christ the great and true Baptizer according to the working of his Heavenly Power and Spirit of Life in the Will of God as he saith The Wind bloweth where it listeth and thou hearest the sound thereof but knowest not whence it comes nor whither it goes so is every one that is Born of God's Spirit John 3.8 And to shut up this Business that none may be ignorant of the grosness of Darkness that goes all along in this thing and so ends it they say It is certain by God's Word that Children which are Baptized dying before they commit Actual Sin are undoubtedly Saved Understand thus Baptized as aforesaid Now to this I say that if People can be wrought into such Darkness as to believe this and to rest satisfied that it is according to the Word of God when it is a meer Invention of the Nations in the Apostacy and so no Scripture of Truth at all for it it 's no wonder if they can get them into the Belief of lesser Errors And also it 's no wonder to see the Poor People thus deluded make such haste to get their Infants to the Priest when they perceive them in any danger of dying For these that lay so much stress upon this outward Sprinkling or Baptism as they call it must needs have dismal Thoughts concerning such as Die without the same to wit that they are little less if not altogether Damned And as also may easily be gathered from the Words before their Burial of their Dead which runs thus Here is to be noted say they that the Office ensuing to wit of their manner of their Burial of the Dead which they call Christian Burial is not to be used for any that Die unbaptized to wit unsprinkled by the Priest as aforesaid or Excommunicate or have laid violent Hands upon themselves O what Darkness what Destruction and Misery is in all their Ways who account not People worthy of Christian Burial who are either Excommunicate by these Wretched Men and that may be for not paying a Groat or two for Repair of their Steeple house or high Place Or will not nay cannot for Conscience-sake come under their Sprinkling But as for the Man they speak of who hath laid violent Hands upon himself what if it prove one that they say has been made Inheritor of the Kingdom of Heaven yea confirmed in it by their Office and was never Excommunicated by them must not he have Christian Burial neither O strange confused doings Then it seems the Gates of Hell may prevail against such as are of your Faith though they be confirmed in it never so much And by this it also appears that you are such Sinners as God hears not as was said before for you prayed after your wretched Fashion in your sprinkling of them that the Old Adam might die in them but lo here he lives and hath laid violent Hands upon the Body you prayed for Power over the Devil for them but lo here the Devil hath overcome them you prayed that those Dedicated by your Ministry might be Everlastingly Rewarded with good but lo here your Child is become a Man and a Self-murderer and not thought worthy of Christian Burial as you call it But the Lord sees all your grievous doings your End is come and coming and the Lord Jesus Christ himself the Everlasting High-priest is at Work Baptizing with his Holy Spirit and Fire O! his Fan is in his Hand throughly to purge the Floor But you Mer-made Priests who have presumed to speak and he never sent you you are not as his Mouth or Messengers for you put no difference neither know ye how to put difference betwixt the Precious and the Vile You bring in the uncircumcised and unclean you matter not what you do you weigh not your Doings nor Words in God's Ballance but the Love of Money the Root of all Evil hath so blinded your Eyes that you will see nothing at all of Truth for your Eye being Evil your whole Body is full of Darkness as Christ saith your Skirts are discovered the Books are opened and now will the Lord give you according to your Deeds as you have grieved and burdened his good Spirit so will he burden you with his Plagues and Terrors And though you may cry to the Rocks and the Mountains yet nothing shall hide you from his Wrath as Truth hath said it is so Some have been lopping
you but as that teacheth you c. and you know all things And these things saith another Apostle to the Brethren do I write unto you by way of remembrance not absolute Necessity as this Man speaks to stir up your pure Minds And this Doctrine of the Hirelings is only to keep up their Masterly Power over the poor Peoples Consciences and indeed denies the Gift of God's Spirit and coming of Christ in the Flesh and the very End of his Ministry which was for the perfâ—cting of the Saints even in this Life See Eph. 4. at large But the Hirelings Doctrine which perfects nothing but Sin keeps People always learning laden with divers Sins and Lusts but never brings them to the Knowledge of the Truth which sets free from Sin and therefore from such according to Christ's Doctrine ought all People to turn away But what must this Sam. Smith and his Fellows who would be accounted Masters of Assemblies be taught of others Indeed they stand in need of teaching for they have run and God never sent them and therefore they cannot profit the People at all as is here manifest The Reasons of this Smith for denying Perfection saith he is Because the Best of God's Saints and Servants in this Life are not capable of Perfection And is any Child saith he put by his Master into the highest Form the first day he comes to School Or doth he not lead him on by degrees The Apostles themselves that had the Spirit and so in a Capacity of more plentiful Revelation than we are yet Christ tells them he had many things to tell them but they could not bear them then And for this he brings John 16.12 To which I answer That this Man here doth manifestly abuse Scripture and by that the Nature of his Naughty Spirit in all his Discourse is easily seen For here he saith they had the Spirit and yet could not bear Christ's words whereas Christ in that place makes the want of the coming of the Spirit the very Cause why they could not then bear his words and therefore he saith in the very next words in that of John 16.13 Howbeit when the Spirit of Truth is come he will guide you into all Truth and shew you things to come And so this Smith is one of them that abuses and wrests Scripture tending to his own and others Destruction But whereas he saith That the Apostles who had the Spirit were capable of a more plentiful Revelation than they are that 's true for they to wit such Hirelings and Wresters of Scripture as this Smith is are Sensual not having the Spirit and so are far from receiving any Vision or Revelation from God seeing it 's their common Doctrine to deny Immediate Teachings and Revelations from God for that 's ceased say they But for him to say as these his words would insinuate That the Apostles in those Days were capable of more plentiful Revelation than any are in these Days is false for God is the same to his now as then and such as are Faithful in a little now shall be Ruler over much as well as formerly and saith Christ I pray not for these only but for all that shall believe on me through their words that they may be one as we are One. And for his Reason or Proof That the Best of the Best of the Saints and Servants of God in this Life are not capable of Perfection the very Child or School-boy he speaks of may come forth and consute it For what though a Scholar be not perfect in his Book at first doth it follow that he never shall be while he lives He may as well say so as the other for his Comparison doth utterly make void his false Doctrine against Perfection as Experience of all Men both Masters and Scholars proves But what a Mountain of Enmity is risen up in these Deceitful Teachers of these Times who love to be called of Men Master against that Heavenly Doctrine of sinless Perfection is manifest to all in this that though they can allow of a Perfection in all Arts and Sciences in their kinds yea and of a Perfection in the growth of all other Creatures in this kind but cannot endure to hear tell of much less to allow of a Perfection in the Children of the Everlasting Father God over all who is this Day well witnessed upon his Throne Ever Praised be his Name bringing forth his Heavenly Birth and Babes and so making all things new But who ever but this Slanderous Spirit in this Smith said That though People have lived in Drunkenness Swearing and open Prophaneness many Years yet if but once come to be lifted as he scornfully calls it into that Society to wit of such as he and the rest of the World in Scorn call Quakers that presently they are perfect and without Sin And then like the troubled Sea he foams out his own Shame and adds saying in that forementioned Book I Challenge all the Quakers on Earth and in Hell to give a sober answer to these Texts of Scripture Eccles 7.2 1 Kings 8.46 Prov. 20.9 Answer By these words of this Enemy of God and his Perfect Work in his Saints any who judge in the Light of God in the least measure may see the Rancour and Malicious Blind Nature of that Spirit by which he was acted O! that ever Men should take upon them to be Ministers of the Gospel as such would be accounted and yet utter such base words Did ever any Enemy of Truth from the beginning of the World to this Day make such a Challenge What! must People come out of Hell to give thee a Sober Answer What! hath Passion and Envy so blinded thy Heart as to imagine that the Inhabitants of Hell can resolve Questions and that in soberness nay nay they must be Heavenly People that give truly sober Answers in such weighty Matters as these and therefore thy unsober wild words in these Matters shews where thy Dwelling is to wit not in Heaven amongst the Saints and Spirits of Just Men made perfect but in the Earthly Sensual and Devilish Wisdom amongst those who are Enemies to Truth and Perfection and so Ministers of Antichrist who plead for Sin during tearm of Life and not of Christ who came for that very end to perfect his Saints and to present them himself even in this Life without spot or wrinkle or any such thing Eph. 5.25 c. And so the Reproachful and Malicious words of this Sam. Smith against the People of God called Quakers and their Holy Doctrine of Perfection put aside I say concerning those Scriptures he mentions and first to that Eccles 7.20 For there is not a Just Man upon Earth that doeth good and sinneth not that Solomon here speaks of Men under the Law and of the Generation of the First Adam in the Fall amongst whom there is not indeed a Just Man that doeth good and sinneth not but this doth not make
Scripture is fulfilled which saith They hated me without a Cause Thomas Taylor To the People at and about Stafford a Testimony for God and his Truth and against Deceit and Deceivers especially the Hireling Priests as a Warning Information and Instruction in Righteousness to them and all People elsewhere concerned by the Spirit of the Lord in his Suffering Servant Thomas Taylor Hear O People and Fear for the LORD hath spoken THE false Teacher the Hireling who hath run and God never sent him but Preaches for Hire and Divines for Money can never profit your Souls O People at all but with their selfe Dreams and lying Divinations and empty Sounds they deceive your poor Souls For what can the dead words of a dâ—â—d Man dead in Sins raise up your dead Souls from Death to Life No they cannot they have no Life in them and such who have no Spiritual Health nor Soundness by their own Confession in them but are Miserable Offenders can they minister any healthful or sound Doctrine to your Souls Nay these cannot for what is their Chaff to the Wheat their frothy Words to the powerful Word of God For sow a Field with Chaff and what a Crop can you expect But as the Prophet saith They sow the Wind and reap the Whirlwind So cease from them you that love God and your own Souls and turn to God for I Testifie for God That the True Ministry the Soul-saving Ministry of Christ Jesus is not with the Parish-Hirelings of these Days for neither their long Black Robes nor long White Surplices nor their Humane Learning nor the Ordination of Man Men of like Nature with themselves doth any more conduce to the making of them able Ministers of the New Covenant the Gospel of Christ the Everlasting Covenant of God than the Grey or Brown Coat of the Plow-man or Artificer or the Skill of the Husbandman in Husbandry or the Cunning of the Cunning Worker in Wood Brass or Iron doth furnish them for Gospel-service for the Vision of God's Kingdom to all the World this Day both Wise and Foolish is like a Book sealed as the Prophet saith which is given to the Worldly-wise to read and he cannot read it because it 's seal'd and to the Foolish and he cannot read it because he is unlearned Isa 29.10 11 12. so though in the World there is a difference betwixt the Wise and Foolish yet as to the Kingdom of God there is none for the Wisdom of this World is foolishness with God 1 Cor. 1.10 c. for that which lyeth hid from all Flesh God reveals to his by his Spirit for the Spirit searcheth all things yea the deep things of God 1 Cor. 2.6 7 8. And People the time of quickning and raising up of many that were dead in Sins is come again after a long Night of Darkness and the Dead this Day hear the Voice of the Son of God not of main Man and they that hear do live John 5.25 So People look to your Souls for though your Parish-Teachers who Preach for Hire and Divine for Money and love to go in their Long and White Robes do boast of their being come out of Popery yet upon the Popish Maintenance of Tythes Glebe-lands Easter-reckonings Mortuaries and Moneys for Preaching over and Burying the Dead and such like things they live and make a Prey upon not willing to come to Christ to this Day as the first Christians did for a thorough Reformation and so not a little but a great deal of the Old Soure Popish Leaven being yet found amongst them both in Doctrine and Practice how should their whole Lump but be very sour As appears by their Fruits and the Fruits of such as follow them And so for witnessing in Christ against them for these evil things 〈◊〉 suffer Imprisonment yet through God's Mercy inabling me thereunto I rejoice and can truly from my Heart praise the Lord that hath deliver'd my Soul from that horrible Pit that these ungodly Men yet remain in and will not be helped out of And ye People of Stafford for your sakes it was that the Lord by my Mouth rebuked the Hireling that you might not always be deceived and kept in Death with such Dreamers but that you might turn to the Lord God from all such to know his Word and Spirit that made you in you to teach you and to lead your Immortal Souls to the Springs of Living Waters for you have too long dwelt in the Wilderness of Sin Ignorance and Vnbelief and now it is high time for you to Repent and come to know the Baptism of the Holy Ghost and Fire which is Christ's proper Baptism Mat. 3.10 11 12. for alas you have but hitherto been carried on by the Pharisees in the outward Shadows and Figures of Things which reach not the Soul to purifie and perfect it unto God and therefore is the Lord come in Mighty Power this Day to break in sunder all the Graven Images of the People whether under the Profession of the Popish or Protestant Religion for the Lord is on his Throne to make all things new again as in the beginning when all the Sons of God in Holiness sung for Joy and rejoiced in the Lord for the Blessed Victory they had got through the Blood of the Lamb over all their Souls Enemies But Wo and Alas for you the Poor People of Stafford and of many other Places who are under the Teachings of Worldly-minded Men Miserable Offenders like your selves always doing what ye should not do and leaving undone what ye should do and so without all Spiritual Health in the Miserable Captivity of Sin my Soul mourns for you and my Sufferings are for you and my Soul prays for you that you may be recover'd out of the Snare of your Soul's Enemy by which ye are led Captive at his Will for many Days and Years hath my Soul mourned for you and been oppressed and the Lord hath called to you early and late to Repent and lay things to Heart but O the hardness of many of your Hearts and the carelesness of the rest O why will ye Die Why will ye linger and remain still in Spiritual Sodom and Egypt where the Witnesses lay slain Rev. 11. So whilst ye have time prize it left the Lord lay you upon a Bed of Sorrows where no Ease is and say unto you in his Wrath I gave them time to Repent and they Repenâ—ed not In the Year 1679. Thomas Taylor HEAR the Word of the Lord all you that fear to offend the Lord and who breathe after Righteousness in any measure and yet in your Ignorance are seeking the Living among the Dead the Living God in Dead Observations which by Tradition you have received one from another and not from the Lord Jesus The Day is come wherein by the Spirit of Jesus it is witnessed in and by his Living Members That he that was dead is now alive and lives for Evermore and is
are approved may be made manifest He doth not say Heresies come for want of a Pope and General Council And I may add another Reason and that a main and universal one and that is Peoples either not living in the Spirit or not walking in the Spirit and so not keeping the Vnity of the Spirit in the Bond of Peace And so not keeping the Head to wit Christ in whom if the whole Body be coupled and knit together increase of the whole Body to wit the true Church is made to the Edifying of it self in Love and not otherwise Eph. 4. This is the Cause and continual Cause A Second Reason of those Differences saith that Popish Book is because the very Ground work of Protestancy is That all Men even the whole Church of God are Fallible and subject to Err so that they cannot pretend to Certainty or Infallibility saith he for any one Point of their Belief To which I say if any Protestant say the whole Church of God is Fallible and subject to Err if they understand the Church as Paul doth in Ephes 5.25 26 27. and as he doth in 1 Tim. 3.15 or as Christ doth in Mat. 16.18 where it is said The Gates of Hell shall not provail against it they do not well For though all Men as Men in Adam the Earthly are not only Fallible and subject to Err but also really in Deceit and Error yet in Christ Jesus the Second Adam the Lord from Heaven that quickning preserving Spirit of Truth there is no Fallibility nor Error as the Apostle saith 1 John 3. He that abideth in Christ sinneth not Ver. 6. And he that is Born of God sinneth not nor can sin Ver. 9. But what is all or any of this Glory to the Pope or his Synagogue which he falsly calls the Church of God For they do not attribute the Infallibility to the Eternal Spirit which is in every true Member of Christ's Church which is their Leader into and Preserver of their Souls into all Truth but to the Pope and General Councils as though Infallibility were annexed to the Dream of Peter's Chair and not to Christ's Spirit in the Faithful O the Abomination of Desolation that is in this Popish Doctrine But what is there such Unity amongst these Deluded Disciples of the Pope Surely nay for as we read there was amongst the Jews the several Sorts and Sects of Pharisees Sadducees Libertines Cirenians Alexandrians and the like yet all against Christ So in the Popish Hierarchy there are the several different and divided Sorts and Sects of Franciscans Dominicans Jesuits Cappuchins Carthusians and others all agreed this Day as of long time they have been against the Blessed Crown Kingdom Dignity and Dominion of our Lord Jesus Christ But these with all the rest of Mystery Babylon's Merchants have cause to wail because the Light and Spirit of God in Christ Jesus is broken forth in Power and great Glory this Day to judge them all that the Kingdom not Worldly but Heavenly may be given to the People of the Saints of the Most High God for an Everlasting Inheritance as in Dan. 7.27 Here also I may well take notice of some other words that this Popish Pleader hath in his Book Treating of this Matter viz. Since then saith he to be of one Religion is to be of one setled Perswasion in Points of Faith and seeling cannot be without Infallibility or Necessity it is not well possible that any two Protestants or Sectaries to be of one Religion every Man Expounding the Scripture as he lists and no one having Power to Controul the others Exposition of it I Answer and in the Power of Christ do grapple with this Beast that arose out of the Sea and with his Image also and do say That no Humane Conceit nor Natural Man's Exposition with the help of all the World's Wit and Skill whether Pope or other is infallible or binding or controuling But by the same Spirit that gave forth Scripture whether in a Fisherman Tradesman or other now as well as formerly is the Scripture rightly Understood and Expounded So the true Oneness in Religion stands in the Oneness of that Spirit that gave forth Scripture and gives a right understanding of it and of all things as the Apostle saith The Anointing which ye have of the Holy One teacheth all things and by it you know all things 1 John 2.20 And he that hath not this Spirit is none of Christ's Rom. 8.9 And he that is guided by this Spirit is a Spiritual Man and so not to be judged or controuled in his Spiritual Concernment by any Man of this World neither Pope nor other as saith the Apostle 1 Cor. 2.10 15. It is so But whereas he tells of every Man Expounding the Scripture as he lists I say this is the Pope and all his Priests Fault and of all the wicked World besides who are not in Heart and Life subject to that one Pure and Holy Spirit that is of Jesus that leads Spiritually into all Truth which Truth is one And so though they that are of another Spirit may agree never so much and in never so great numbers in their several Ways of Deceit yet the true Religion of God's Holy Ones in Light they still remain ignorant of And so his Blindness of imagining that Protestants and Sectaries as he calls them cannot be two of them of one Religion doth hereby fully appear For not only they but all the People of the Earth under what Name Notion or Profession soever are either the Children of Light or Children of Darkness and so not only two but all of the same sort may and do agree in the Root in their Religion if it may be called so though we know there is but one true Religion and that is truly and properly the Religion of God's People the Children of his Light even that which in Purity and Holiness binds their Hearts to God And so by this word Controuling which this Remish Agent here useth it is easily seen how the Pope hath set up and maintained his Wicked Kingdom that is to say by a Worldly Controuling Power over Mens Souls and Consciences and not by the Power of Truth For if his Earthly Power with his Worldly Assistants were taken from him his Decretals Expositions Bulls Excommunications and Curses for not obeying his Commands would be of little force this Day in the Earth because of the Light that God hath raised up in the Hearts of People this Day to discover him Glory to his Great Name for Evermore And so the true Judge and Controuler of all Judgments and Controulers is on his Throne this Day judging in Righteousness and on his White of Glorious Power going on Conquering and to Conquer the Man of Sin in all Lands and his Holy Ones in Light His Called Faithful and Chosen follow him with great Joy of Heart Rev. 19.11 12 13. He that hath an Ear let him hear what the Spirit
his Vials Seven times Seven Upon the Seat of that proud Beast and Whore Who hate his Truth and would his Lambs devour And would set up that Worship which he hates And all that Bow unto it Desolates And will not suffer Light and Life to Reign But Preach and Pray and all for filthy Gain God shakes his Hands against you for such things And He 's the Lord of Lords and King of Kings Who will not be o'er-top'd by Mortal Birth Whose Origin and Root is from the Earth But will be Honour'd as a Heavenly King Or else his Judgments through the Earth shall Ring With Terrors great he will his Foes Confound Who have wrought all their Works as under Ground And in their Hearts have said Tush none doth see But we shall Rule and Reign and only we O turn your Ears and listen then a while Let not the Serpent always you Beguile He that deceiv'd the simple one at first Doth after all your Souls and Spirits thirst He leads you out to love the Perishing things Which swiftly fly away with Eagles Wings Which answer not the Heavenly Minds desire But leaves your Spirits scorch'd as with a Fire You seem to Eat and sumptuously to Fare But when awake you Lean and Hungry are You spend your Money for poor empty Shells And go to Drink at Springless empty Wells And when your Minds with Wind and Air are fill'd And you a little in School-Learning Skill'd Then do you Jude your selves fit Guides to be Unto the poor Unskilful Commonalty Who do not know the difference 'twixt the Wheat And Chaff which to the Soul was never Meat But hark what is it now my Mind doth see Sad Oaths impos'd on Men that should be free That should their Office do as Christians did In former times as great Jehovah bid And not as Worldly Men whose Will 's their Law Who with their Fines and Threats still kept in A we The silly Multitude which knows not God But are more Fearful of the Tyrants Rod And are in Earthly-mindedness so deep That they will lose the Soul before their Sheep And are so Ignorant of things Divine That they will part with Truth before their Swine And what Religion is it that such Men For Worldly Ends will not Profess but when The Tide of Times doth turn and changes Face Then they will leave you all unto Disgrace And that which now seems as an Iron Post Will then forsake you and be gone and lost For it 's their Bodies that by force is gain'd When as their Souls i' th' change of Sin 's detain'd So that a perfect Man you cannot bring Of all your Number unto God to Sing And Sound forth Holy Praises ' mongst the Choire Of Holy Ones who burn in pure Desire Of setting up the Lamb upon his Throne Of Highest Glory and all Sorrows gone Then what 's your Work and where will you appear When you have Slept and Slumb'red Year by Year And in mean while have suffer'd Souls to Pine For want of Heavenly Bread and Spiritual Wine And would them neither Feed nor suffer such As God hath sent to Feed them but do grutch That any but your selves should have a share I' th' Work of Feeding such as to God precious are But this be known unto you all this Day That Israel's Holy One none limit may If Christ an Amos or a Peter will Have in his Vineyard Work his Word 's their skill By which without Book-Learning they do know ' Gainst Satan's Kingdom how to bend their Bow And if proud Scribes and Pharisees Disdain Their mean Appearance and their Language plain Then doth their Master plead their Innocent Cause And soon delivers them from Tyrants Jaws And makes the Earth to know that maugre spight He 's able to secure the Harmless Wight Who trusts unto his Strength and walks the Ways Of Truth and Holiness unto his Praise And that the Earthly Man with all his Power Shall not secure himself from Heaven's sharp Shower Of Hail-stones which upon the Wicked must Be Rained down as thick as any Dust But stay a little to the present Work A Word or two in Love that does no hurt A Visitation's talk'd of in these Towns Wherein the Priests must come with Long Black Gowns To make Appearance but whose Will to do They best can tell who perfectly do know Then I demand in plainness that you may Prove by the Scripture what you do this day Why doth your Bishop Ride in so great State As if to Kings and Princes he were Mate And yet will say to others they must Dye To Worldly Pomp and Earthly Vanity Why are you Teachers now call'd Masters when Christ saith Be ye not Masters call'd of Men And why your Courts which Spiritual are by Name Do Trouble Men for carnal Things O shame That you should Read so long the Scripture Letter And yet your selves and Business do no better Why is your Maint'nance forc'd when th' Gospel's free And God's pure Day is dawn'd that all may see That those that dare not trust the Lord for that Are such as Minister they know not what For such in the Beginning that did Preach The Everlasting Gospel and did Teach Men to observe Christ's Doctrine knew not how At all by outward force to make Men Bow But said Our Weapons are not of the Earth But Spiritual Powerful from that Heavenly Breath That Fans and Winnows and doth not beguile But separates the Precious from the Vile And so into Subjection they did bring By force of Truth unto their Holy King They sought not Earthly Honours nor did crave The Earthly Riches but the Soul to save You have received freely freely give Saith Christ who took the Care how they should Live And be maintain'd and did not bid them take Wages of Heathens who the Truth do hate But now you have a Custom sad to see To force your Wages both from Bond and Free You force your own Disciples yea and those That are as Heathens Judged by your Laws Which if your Spirit were not over-base You would soon reckon it a foul Disgrace Can any Man that 's Noble in his Heart Take Hire of such as from the Lord depart And not Require it only but compel Them to Maintain you Judge is this done well May not such truly say You Love your Pride More than the Gospel and all things beside For sure a little will serve Natures turn But what can satisfie where Lust doth Burn For when in Pride and Fulness Men will Live Then comes the Horse-leach Daughters crying Give Give give yea which is ill yea worst of all We 'll have it or we 'll bring you into Thrall We 'll have your Tythes we 'll have your Easter's Dues We 'll have them all you's neither Will nor Chuse And thus old Eli's Sons are still alive Which in this World nor that to come will thrive What! Preach the Gospel and yet Sue to such For Maintenance as
plunged or overwhelmed in Outward Water If yea then tell us upon what Scripture Proof your Faith is grounded seeing there is no Water there mentioned And if some were then Baptized in Water a second time why then may there not be as much Necessity now unto such as have not received the Holy Ghost at their first plunging into Water to be Baptized again in Water a second time And why was the Name of the Lord Jesus there only used and not the Form of words which you use and plead for seeing it was after that Commission Mat. 28.19 Let us know your Faith concerning these things and whether the most Orthodox amongst you be of one and the same Judgment concerning them 6. Why do you call you Dipping or Plunging People into Outward Water Sacred Baptism What Scripture President and Rule have you for that Tearm Did John the Baptist call his Baptism Sacred Or did Paul call it so Acts 19.3 4 Or was it not the Pope of Rome in his Decretal Epistle that called his Baptizing in Water Sacred Baptism and the Water in which he Baptized Holy Water And do not you use the same Tearm for yours But tell us plainly whether it be your Act of Dipping in Water that you call Sacred or the Water in which you Dip or Plunge People Or where you had that Tearm to call your Water-baptism Sacred if not from the Pope of Rome 7. Wherefore are you offended at us for calling your Baptizing in Water Dipping or Plunging seeing that we understand to be the import or signification of the Word in plain English 8. When you Dip or Plunge People into Elementary Water whether do you Dip or Plunge them in reality of Truth in or rather into the Name of Father Son and Holy Spirit yea or nay For if not do you not deceive them in making them believe that you Baptize or Plunge them according as Christ commanded his Disciples into the Name of Father Son and Holy Spirit when in reality you do but only Dip or Plunge them into Outward Water 9. Do you believe that the Name of Father Son and Holy Spirit is Elementary Water seeing I find in that Scripture Mat. 28.19 so often quoted by you to prove your Mission to Baptize in Water that Christ gave his Disciples Commission to Baptize in or rather into as it is in the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Name of the Father Son and Holy Spirit but nothing said of Baptizing in Water Or do you believe that the Father the Word and the Spirit are one Is not his Name Spiritual representing his Nature yea Spirit Power and Life If yea why then do you seek to introduce and impose your Baptizing in Water from that Scripture And why do you presume beyond what is there written especially seeing that you your selves Confess that the Scriptures are the Ground and Rule of your Faith Why do you seek to impose a Faith upon us from that Scripture beyond what is there written What Ground and Rule have you for that And what Ground and Rule have you for your Baptizing in Water from that Scripture seeing Water is not in the least mentioned in it Tell us plainly 10. Did not Jesus Christ who gave that Commission Mat. 28.19 Command his Disciples to tarry at Jerusalem until they were Endued with Power from on High Luke 24.49 And whether did they go forth to Baptize all Nations before they had waited at Jerusalem and received that Power Answer plainly 11. Have all you that go forth to Baptize in Water under pretence of that Commission Mat. 28.19 obeyed Christ's Command Recorded Luke 24.49 Acts 1.4 And have you received that Promise and Power If yea what is it A Book or Books or Writings without or the Spirit Power and Life of Christ revealed within But and if you have not obeyed Christ's Command as aforesaid but run before you have received that Power are you not therein manifest Transgressors of the Doctrine and Command of Christ even in that which you pretend to be the Ground and Rule of your Faith and Mission And if so are you not thereby plainly manifested to be Intruders and false Apostles who are not to be owned nor received but to be denied and judged by all that live in the Power of God and true Gospel Fellowship 12. Was the Apostle Paul any whit inferior or behind the very Chief Apostles And was not that Commission Mat. 28.19 as much his as yours And did not he know the Mind of Christ in it as fully as any of you the Counsel of God being revealed to him Notwithstanding which did not he expresly testifie that Christ sent him not to Baptize 1 Cor. 1.17 but to Preach the Gospel Now if you have a Mission or Commission to Baptize in Water which belongs not to him as fully as to any of you tell us plainly who gave it when you received it and your Scripture for it 13. Do you believe that Paul was Called and fully Endued for the Ministry And was his Commission Acts 26.17 18. Evangelical and Full for the Gathering and Planting of Churches according to Gospel-Order seeing we find nothing in it of Christ's sending him to Baptize Or do you think his Commission insufficient for the End aforesaid because he was not sent to Baptize in Water and that yours now is more Full and Evangelical If you do tell us what Scripture have you for the Ground and Rule of your Faith in that Matter 14. Whether do you believe that the One Baptism spoken of Ephes 4.5 be that of John's in Water or that of Christ's in the Holy Ghost seeing both John Christ and his true Apostles did distinguish betwixt them as aforesaid Now if you say that that One Baptism there mentioned is the Baptism in Water then I Query whether you do believe that the Baptism of or in the Spirit is now ceased or not of such Absolute Necessity as that in Water seeing the Apostle speaks but of One Lord even so of One Faith and One Baptism And whether you do believe that any now are or can be really made Members of that One Body and true Church of Christ by Water-baptism or any other way than by being Baptized by that One Spirit into that One Body Answer plainly Thomas Taylor Christ Exalted above Moses and the Spirit above the Letter MANY are and have been in all Ages the Enemies of the Lord Jesus Christ and of the Blessed Truth and Life Immortal which he hath brought to Light by his Appearance in and through his Servants both in the Days of his Flesh and since his Ascention by the pourings out of his Spirit according to his Holy Promise whereby it hath come to pass that many simple Minds have been greatly hindred from receiving the Truth for a time until it pleased the Lord by the Arm of his Mighty Power to Consume the Adversaries of his Glory and so to remove the Stumbling-blocks out of the
God Christ dees not send him or bid him go to the Spirit of Truth and wait for it Had Christ done so he might then have sent or directed the Man out of the way to get Life Eternal and so further from God than before for then the Man had not come through the Father to him according to John 6.44 45. And Page 15 further erroniously thou say'st You Quakers cannot find as that Christ the Prophet did give any Command to any People as was in ignorance of the Ways to Salvation or Life Eternal that they should leave off to be taught of Moses or his Law or Precepts and go to learn of the Spirit of Truth and let that teach or lead them God forbid O miserable Blindness and Ignorance That ever any Professing God or Scripture should thus belch out their Enmity against the Spirit of Truth The glorious Promise of the Father without which all Knowledge and all Profession is a meer Nothing but a heap of Darkness and Confusion and without which there had never been any true Prophet nor Scripture of Truth for Holy Men of God spoke not in their own Wills or Times but as they were moved by the Holy Ghost the Spirit of Truth without which never Man did nor never Man can come to any Saving Knowledge of God or Christ or the Mysteries of the Kingdom of God and Christ and therefore saith Paul after many Years zealous Profession of Moses's killing Letter That which the Eye hath not seen nor the Ear heard nor hath entred into Man's Heart to conceive God hath revealed them to us by his Spirit for the Spirit of God that Spirit of Truth searcheth all things even the deep things of God 1 Cor. 2.9 10. And therefore saith the same Paul 2 Cor. 3.6 God hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life And therefore saith Christ John 16.7 It is expedient for you that I go away that the Spirit of Truth which leads into all Truth may come who is the Saints Comforter And this is that means by which the Father draws to Christ even the Spirit of Truth and not as thou ignorantly Dreamest the Letter of Moses's Law John 6.44 45. And so T. Hall thou art not far from that unpardonable Sin of Blasphemy against the Holy Ghost who says That if Christ had directed the Man in the Gospel to go to the Spirit of Truth and wait for it he had directed him out of the way of Life O sad that ever such a Monster of Men should appear in these days when the Lord is so graciously arising with his Healing Wing of Light Life and Spirit to save his Israel out of the Hands of their Souls Enemies And thou T. Hall say'st farther God forbid that Christ should send or direct People that were in Ignorance of the ways of Salvation to go and learn of the Holy Spirit of Truth to be taught of it and not at Moses 's Law I say again This proceeds from the same bitter Root of Error and Blasphemy in thee that the former did and so Wo Wo Wo to that Nest that hatches such Venomous Birds and Cockatrice Eggs as thou dost And if that People of whom thou professest thy self a Member should see these things and not deny thee for them they would be as much to blame as thy self who hast plunged thy self so deep into the Pit of Destruction that no less than a Miracle of Mercy can help thee to see and acknowledge the Truth of God whom thou hast Blasphemed For O thou full of all Unrighteousness What must ignorant People come to know the things of God by but only by the Spirit of Truth as Paul says No Man knows the things of God but the Spirit of God 1 Cor. 2.11 And saith Paul Gal. 3.2 to some of like mind with this T. H. concerning Moses's Law This only would I learn of you Received ye the Spirit by the Works of the Law or by the Hearing of Faith And Verse 3. Are ye so foolish having begun in the Spirit are ye now made perfect by the Flesh Thus he shews That the Spirit of God is received into the Believing Soul through the hearing of Faith preach'd and not by any fleshly conforming to Moses's Letter of that Law for saith he in Ver. 10. of that Chapter As many as are of the Works of the Law are under the Curse For it is written Cursed is every one that continueth not in all things which are written in the Book of the Law to do them See T. Hall what thou hast done for thy self and wouldst do for others by pleading for Moses's Letter of the Law to be over Christian People thou hast brought thy self under the Curse for they that come under that Covenant of Works must not only do all things written in the Book but they must continue therein without Sinning or Offending against it otherwise they are Cursed as the Apostle James in another place saith He that keepeth the whole Law and sinneth in one Point is guilty of all And so as I instanced to thee in that of the Sabbath day for though in thy blind Mind thou wouldst be a Teacher of the Law yet thou neither knowest what thou say'st nor whereof thou affirmest for the Sabbath-day which Moses commanded to the People under that Covenant was the Seventh day of the Week which thou neither keepest thy self nor any of thy Fellows and so you are guilty of breaking the whole Law and so under the Curse And whereas you think to save your Heads by saying You keep the next day being the First day of the Week for a Sabbath that will help you nothing at all for the Law admitted of no change of the day which was the Seventh from the Creation into another day And so the Apostles meeting together on the First day of the Week was so far from establishing the legal Sabbath that it was on purpose done to shew that Christ the end of the Law and everlasting Sabbath of Rest to his People was come And so to thee T. Hall and all of like mind with thee I say as Paul to the Galatians Chap. 4.21 c. Tell me ye that desire to be under the Law Do ye not hear the Law For it is written Abraham had two Sons the one by a Bond-woman the other by a Free But he who was of the Bond-woman was born after the Flesh but he of the Free woman was by promise Which things are an Allegory for these are the two Covenants the one from Mount Sinai which gendereth to Bondage which is Agar For this Agar is Mount Sinai in Arabia and answereth to Jerusalem which now is and is in Bondage with her Children But Jerusalem which is above is free which is the Mother of us all For it is written Rejoyce thou barren that bearest not break forth and cry thou that
travellest not for the Desolate have many moe Children than thee which hath an Husband Now we Brethren as Isaac was are the Children of the Promise But as then he that was born after the Flesh persecuted him that was born after the Spirit even so it is now Nevertheless what saith the Scripture Cast out the Bond woman and her Son for the Son of the Bond-woman shall not be Heir with the Son of the Free-woman So see Tho. Hall where thou art a Child of the Bond-woman Born after the Flesh Persecuting us whom God of his Free Love in Christ Jesus hath Begotten and Born Spiritually unto himself to Serve and Worship him in his own Free Spirit and so in the same to bear witness for him against thine and all the Slanderous Lying Tongues and Pens who will not have Christ by his Eternal Spirit of Truth to Rule yea to be King Law-giver and Saviour in his People But this Wicked Antichristian Spirit of yours as the Lord both hath and will by the Brightness of his Appearing discover so he will likewise by the Spirit of his Mouth utterly consume and for Ever destroy And thus the Lord Jesus the Son of the Father shall Triumph over thee and all his Enemies in Righteousness for though the Law and Covenant of Moses was for the time until Christ came to the Jews of great use yet Christ being come the Promised Seed Grace and Truth yea Life and Immortality in its Glory was made manifest and enjoyed in the Believers both then and now and did as far yea much more transcend the Glory of the Law as the Sun doth the Moon and therefore the Jews the whole Fleshly Seed of Abraham had their New-Moon Feasts to signifie the shadowy Night Dispensation they were under short of the Day and therefore saith Malachi the last Prophet under the Law save John Baptist in his last Chapter To you that fear my Name shall the Sun of Righteousness arise with healing under his Wings so though in the Law there was Condemnation against Sin yet the Life and Healing Vertue is only in Jesus Christ And this is the very thing that John Chap. 1. saith The Law was given by Moses but Grace and Truth came by Jesus Christ So that the Offender under Moses died without Mercy but the Believer in Christ and the Abider through Faith in Christ is Healed by the Mercy that is in him to all that so are found in him And so you that daily Confess you do what you ought not to do and leave undone what you ought to do and have no Health in you you shew plainly that you never yet knew Christ but are yet in your Sins under the Law which makes nothing perfect and so all your Righteousness in this state is like menstruous Rags indeed and your best Works Sin and so you being ignorant of God's Righteousness and going about to establish your own Righteousness have not submitted to the Righteousness of God which is Christ For that no man is justified in the sight of God by the Works of the Law is evident for the Just shall live by Faith And the Law is not of Faith but the man that doth them shall live in them Gal. 3.11 12. Rom. 10.2 3 c. Now T. H. What would'st thou have judged of Paul if thou hadst been in his time Surely the same that thou dost of us who are of the same Holy Faith with him and so would'st have Condemned the Just and Chosen Barrabas Obj. But saist thou Paul saith Gal. 3. That the Law was our School-master to bring us to Christ And from thence would infer That Moses 's Law in the Letter is to be a School-master to all People now to bring them to Christ Answ To which I say first as I said before and it is most certainly true that those words to bring us Gal. 3.24 is not in the Greek Copy out of which the English was taken but put in by the Translators who did it as supposing those words made up the Sence But these words to wit to bring us are so far from helping the Sence that they quite alter it as though the Letter of the Law of Moses were the Means or Instrument by which the Father draws People to Christ under the New Covenant as this T.H. foolishly Dreams as is manifest by his often thereupon bringing in that of John 6.44 45. where it is said by Christ That no man can come to him but whom the Father that sen him draws and they shall all be taught of God as it was written in the Prophets This Drawing of People to Christ by the Father is by Moses ' Law saith he and this Teaching of God spoken of by the Prophets is by the Laâ— of Moses saith he which was a Law in the Letter Now that this Interpretation of this T. H. is an Absolute Wronging of Christ and Wresting the Scripture all may see who do consider the drift of Christ's Words with the Parties he spoke unto in that place for there he is speaking to a People that were under the Law who for all that the Law in the Letter could do for them remained still ignorant of the Great Mystery Christ for Christ in Man the Hope of Glory was the Great Mystery which Paul was sent to Preach Col. 1.28 And therefore when Peter said to Christ that he was the Son of God Christ tells him That Flesh and Blood had not revealed it to him but my Father that is in Heaven And how did the Father reveal Christ to Peter What by the Letter of the Law as this Man saith By no means but even as Paul saith 1 Cor. 2. By the Holy Spirit And as he saith in another place 1 Cor. 12.3 No Man can call Jesus Lord but by the Holy Ghost And received ye the Spirit saith he Gal. 3.2 by the Deeds of the Law or by the Hearing of Faith And this is that Glorious Promise of the Father spoken of by the Prophet and recited by Christ which was more manifest in the Gospel Day according to that well known place in Joel and mentioned by Peter which saith I will pour out my Spirit upon all Flesh Acts 2â— And so this being so and the Foundation of this Tho. Hall being removed his Building will fall And now again to the Business of the Laws School mastership That it was never intended by God to be so any longer than until Christ the very next words to wit there in Gal. 3.25 shew For when he had said that the Law was their School-master to wit unto or until Christ he presently adds But when Faith is come we are no longer under a School-master and this he Illustrates in Chap. 4.1 c. by a Comparison taken from an Heir in his Nonage and at full Years saying The Heir while he is a Child is in one Condition but when at full Years in another So the Church of God under the School-mastership of
the Law was in its Childhood but when the Fulness of God's time came for the Manifestation of his Christ and the Pourings forth of his Glorious Spirit according to Prophesie and Promise then came the Church to be like the Heir at full Age entering into the Blessed Possession of the Father's Kingdom the Inheritance of Saints in Light And therefore saith Christ the Law and the Prophets were unto John since which time the Kingdom of God is preached and People press into it And amongst them that are Born of Women there hath not a isen a greater Prophet than John Bâ—pâ—â—st but he that is least in the Kingdom of God is greate than he Therefore Wo is unto thee Tho. Hall and all such Jewish Spirits that would shut up this Blessed Kingdom of God from Men and you will neither enter into the Kingdom of God your selves nor suffer others Obj. But what then was the Law for Answ Paul answers The Law was added because of Transgression till the Seed which is Christ came to which the Promise was And so saith he before Faith came we were kept under the Law shut up unto the Faith afterwards to be revealed Gal. 3.23 Then saith he Verse 24. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The Law was our School-master unto Christ but never a word of bringing us to Christ by Moses's Law but a shuting up We were shut up schooled saith he or hard kept to our Task and Whipped But he that reveals Christ to the Soul and draws the Soul to Christ is the Father by the Living Power of his own Eternal Spirit whom the Fleshly World knows not Obj. But must not the Soul be humbled in the sight and sence of its Sin before it can receive Christ for Salvation Answ I say yea but this is the Work of Christ also who by his own Eternal Spirit which ministers his Fiery Law doth Convince the World of all their Sins of Unbelief and mighty Transgressions whereby they have dishonoured him and slighted all his Love and so that which now makes all the Sins of People so Damnable is their Sin of not believing in and receiving Christ the Light of the World into their Heares to dwell guide and rule there and so he that believeth not is Damned already saith Christ and this is the Condemnation that Light is come into the World and Men believed it not And ye search the Scriptures saith Christ to those Jews that boasted of being Moses's Disciples for in them ye think to have Eternal Life and they are they that testifie of me but ye will noâ— come to me that ye may have Life Also consider that Paul for all his Zealous Profession of Moses's Law and Letter-knowledge was never truly sensible of nor truly humbled for his Sins until Christ appeared from Heaven and struck him down See Tho. Hall how Christ here sets forth the Nature of Carnal Professors of the Letter of Scripture and Boasters of Moses's Law they are dead from God because they will not come to Christ in whom only is Life They thought to have had Eternal Life in the Scriptures which test fi d of Christ but they sticking in the Form and dead Profession of the Letter without Christ the Living Power of God to Salvation they could not have Life Eternal Foâ— he only that hath the Son of God hath Life and he that hath not the Son hath not Life but the Wrath of God abides upon him For you being under the Law as is said before are under the Curse and the Law worketh Wrath saith Paul and that is the reason that the Carnal Professors of the Letter are Persec tors of the Life of Christ where-ever it is made manifest in Son or Daughter in all Ages as Paul saith in that forementioned place Gal. 4. He that was Born after the Flesh Persecuted him that was Born after the Spirit even so it is now But the Lamb shall have the Victory and the mouth of all Iniquity shall be stopped Glory to the Lord our God over all for Evermore Another Piece of thy Enmity Tho. Hall against Christ and his Spirit is manifest in thy Paper where thou sayest That there is no Scripture that warrants Peoples going from the Law as Moses taught though it 's a Law written in the Letter to hear and learn at any other either a Christ Called a Law-giver or the Spirit of Truth as you call it Answ So here all may see that thou art so full of Enmity against Christ that thou canst not endure to have him honoured with the Title of Law-giver and thou art so full of Darkness that thou knows not nor wilt believe that God's People have any such thing indeed as the Holy Spirit to guide and teach them but comes forth with thy scornful Words like the Jews that Crowned him with Thorns and Spit in his Face saying A Christ called a Law-giver or the Spirit of Truth as you call it So it 's high time for all People to take heed of falling into the Error of these Men to wit Tho. Hall and his Fellows who have chosen the Killing Letter of Moses's Law and denied the Son of God and his Blessed Spirit and so have Builded the Babel of their Rotten Profession upon a Foundation of Sand to wit their own Righteousness which in the Day of God will utterly fail them for every Man's Works must be tried by Fire And so all such as have not Christ for their Foundation must Perish For other Foundation can no man lay than that which is laid even Christ who is our ALL and will Reign over all his Enemies for Evermore And so let no Man trouble us any more for we bear in our Bodies the Marks of the Lord Jesus And Ever-praised be his Name who hath given us an Understanding to know him the Salvation of God to be in us and we in him and so to be Witnesses for him before Men that the time of the fulfilling of his Scriptures is come which saith Jer. 31.31 c. Heb. 8. Behold the Days come saith the Lord that I will make a New Covenant with the House of Judah and with the House of Israel after those Days not according to the Covenant which I made with their Fathers in the Day when I took them by the Hand to lead them out of the Land of Egypt which my Covenant they broke although I was an Husband to them saith the Lord but this is the Covenant that I will make with them after those Days saith the Lord I will put my Laws into their minds and write them in their hearts and I will be to them a God and they shall be to me a People And they shall not teach every man his Neighbours and every man his Brother saying Know the Lord for they shall all know me from the least to the greatest For I will be merciful to their Vnrighteousness and their Sins and their Iniquities will I remember no more Now in
that he saith A New Covenant he hath made the first Old Now that whichâ—d cayeth and waxeth old is ready to vanish away This is the Apostle's Conclusion from the former words as is to be seen in the last Verse of that 8th Chapter to the Hebrews Now mind whoever thou art that reads these words that the Covenant which here he calls Old was that which God made with the Fleshly Seed of Abraham at their coming out of Egypt which is mentioned in the Writings of Moses as you may read and part of this Covenant was the Two Tables of Stone which the Lord by his Angel delivered Moses for that People to observe and keep with the rest of what Moses had in Charge for them and set down in the outward Book to be done and which the Children of Israel did Promise and Covenant that they would observe and do but they broke Covenant with God as all Flesh ever did and doth at this Day and so the Lord regarded them not for no Flesh can do what the Pure Spiritual Lord God commands them having no more help thereto but what a Law or Letter without can furnish them withal and therefore the Lord God in love to Man's Soul sent Christ into the World to be his own Arm and Power to and in Man to bring forth that Righteousness and Holiness which he required and therefore saith Paul after he saw his own utter unableness to do the Will of God with all the outward Helps that ever he had he concludes that they that are in the Flesh cannot please God let them turn which way they can for the Enmity against the Law whilst in that Principle and in that thou T. H. art still remains against the Spiritual Law of God as he saith Rom. 8.7 For the Carnal Mind is not subject to the Law of God nor indeed can be And therefore as Paul so must all come to Christ the Lord that Spirit to know him in them to destroy the Enmity out of them that so the Will of God and Law of his Mouth which is Spiritual may be done in them and so come to witness as Paul there in Rom. 8.2 did That the Law of the Spirit of Life in Christ Jesus hath made them free from the Law of Sin and Death And the Ground or Reason of the Lord 's gracious Dealing with Man in the next Verse e sets down saying For what the Law could not do in that it was weak through the Flesh God sending his own Son in the likeness of sinful Flesh and for Sin condemned Sin in the Flesh And the end of all this he shews in the next Verse saying That the Righteousness of God's Law might be fulfilled in us who walk not after the Flesh but after the Spirit And thus he stops the Mouths of all the Enemies of Christ who with Tho Hall would object That with Preaching of Christ and his Light and hi Spirit in Man to be all in all they make void the Law Answ Nay nay I say By Preaching Christ we establish the Law to the Glory of God in Christ over all And so thou Tho. Hall hast been he which hath not hitherto either truly heard Moses nor the Prophets nor Christ nor his Apostles or his Spirit in these days and so canst not in that wretched Mind believe though one come from the Dead And so for the Truths sake and to stop the Errors and Blasphemies of this Thomas Hall who ceaseth not to pour forth his Ignorance against the Lord Jesus Christ and his blessed Spirit of Light and Life in Man the only Teacher of God's People in these Gospel days have I writ these Lines that the Truth of the Gospel against his and all such Unbelieving Jewish Persecuting Spirits in these days may stand cear over all their Heads and triumph for ever in the Hearts and Consciences of all tender and honest-minded People whose Desires 〈◊〉 continually after the Kingdom of God and the Righteousness thereof whose Kingdom is everlasting and the Righteousness thereof is Pure Spotless and Undefiled of God and endureth for ever And this is our Righteousness and the Righteousness of all Saints Praised be God for ever and for whose Name and Truths sake and for bearing Testimony thereof in this World do we suffer Reproach and Persecutions from the present evil World not only of the Prophane but even of many such unreasonable professing vain Talkers as this T. Hall who would be Teachers of the Law not knowing what they say nor whereof they affirm as Paul the Apostle of Christ witnessed of such in his days who would never be quiet from opposing the Gospel with their False Interpretations of the Law until God cut them off and cast them away for their Wickedness But we know saith the same Apostle in that place to wit 1 Tim. 1.5 6 7 c. that the Law is good if a Man use it lawfully I nowing this that the Law is not made for a righteous Man but for the Lawless and Disobedient for the Vngodly and for Sinner c. So say we and so the Law of God we love and honour â—s God's Ordinance for good to restrain limit and condemn such ungodly and unreasonable Spirits as this T. Hall is for those that will not believe nor obey the Gospel of our Lord Jesus Christ must be ruled and bruised and condemned with the Iron Rod of God's righteous Law which whatsoever it saith it saith to them that are under it that every sinful Mouth may be stopped and all the World of wicked unbelieving Men may be found guilty before God Glory to his Name for ever who giveth us the Victory by Jesus Christ our Lord who is our Light Life Wisdom Righteousness and Salvation for ever whose Grace alone is able to keep us and preserve us and present us and all that believe in his Light and know him in them unto himself without Spot and Wrinkle and unreprovable in everlasting Peace Rests a Lover of the Soul of Man which is in great Captivity until it come to the Liberty of God's Sons and who in a patient quiet Suffering way do wait to do it good as a Servant of God wherein I may be known amongst Men by the Name of Thomas Taylor but in the New Name which is of God and not of this World which the Father hath given me doth my Soul rejoyce And though I be set a-part for Sufferings amongst the reproached despised People of God called Quakers by the World yet we are Happier than our Persecutors in that the Lord is on our sides and justifies us in his way which is Christ while his Holy Spirit testifies against our Adversaries because they are his Adversaries He that hath an Ear to hear let him hear and give Glory to God by believing for these words are Faithful and True Thomas Taylor FINIS A Testimony for the Lord God and His Work in the Earth HEar O EARTH and hearken ye
Honouring all it must be understood as in some place is mentioned in the Lord and that is not with Cap and Knee and false Flattering Titles and Gestures as the World useth but in Heart and Truth as the Spirit of God moveth So that a Man must first be in the Lord out of the first fall'n false Mind otherwise he knows not at all how to Honour either God or Man but is a Dissembling Wretch making fair Shews outwardly of Love where nothing but War and Self-love is in the Heart See 2 Sam. 20.9 10. Jude 16. Thus Children being in the Lord do through the Lord Honour Parents aright thus Servants in the Lord Honour their Masters after the Flesh aright and so Church-members the Elders Wives their Husbands the Ruled the Rulers Yea thus they Honour their Faithful Brethren aright and in a Word all Men and so the Scripture is fulfilled in them But what Honour do these Faithful Ones look for from Men Nay nay they believe and seek for that Honour that comes from God only and so the Scripture will not help the fall'n Man now to his Honour which is his Life but as the Scripture saith He that would save his Life must loose it And so all you Hypocrites of the World who are giving Honour to Proud Flesh and receiving Honour from it cease your Work and let Christ have his due or verily he will break you all in pieces with his Iron Rod. But in the end of thy Query thy Conscience a little checking thee for this vain Work thou wouldst daub over the matter by telling People the Honour from below which thou hast been pleading for must not be in Opposition to but in Subordination to God's Honour Nay nay I say the true Christ the Son of God is come and all Power in Heaven and Earth is given to him and so all Honour and Glory and Worship is his due and the due of none else to whom be it given of all his Angels and Servants both now and for evermore So all People hearken and hear a word for your good would ye be Honoured Then Honour the Lord by obeying his Voice and he will Honour you in due time though for doing his Will you loose the Worlds Honour as assuredly ye will if once ye be Faithful Qu. 12. The next Query Consisteth of a great Boast of the Ministry as though it were Unrebukeable And thou queriest whether that Ministry can be lawfully Condemned as Antichristian which the Lord hath owned and sealed with the Conversion of many Souls Answ To which I say if your Ministry were such as this thou speakest of then indeed it were not safe to condemn it But where are these Converts thou speakest of to be a Convert is to be turned from Darkness to Light and from the Power of Satan unto God bring forth the Man that can witness thee to be a Minister of the Gospel this way that he may give us an Account of the true Hope if he have it in him But Men cannot gather Grapes of Thorns nor Figs of Thistles so thou being such an Evil Tree as thou hast manifested thy self in these Queries to be how can a true Convert be expected from such a Ministry But thou say'st it s in Power c. and that many stubborn Sinners have been brought down unto their Faces and to confess that God is in you of a Truth But I say it will be hard for thee to bring forth such a Man for when I use to come amongst you to declare Truth against your Deceit as the Lord ordered me I found a heap of hard-hearted Sinners more like to destroy the Creature than to be Witnesses of Truth O shameless Men that bring forth such bad Fruit And yet with a Whores Fore-head dare take the Scripture which speaks of Prophets in God's Church in God's Power and apply it to your selves who deny the sufficiency of Christ's Light in Man and know nothing but meerly by the Letter without as thou for thy own particular hast made manifest and so are sensual not having the Spirit as was noted in the third Query I observe also in this present Twelfth Query the Ignorance of the Grace of God for when thou hast falsly Boasted of your Ministry what it hath done thou say'st is not this the Grace of God that bringeth Salvation Tit. 2.11 12. I say no your Ministry not being the true is far from being the Grace of God there spoken of But if it were the true Ministry it were not that Grace there spoken of for the true Ministry is but a service to that Grace not the Grace it self for the Grace of God is that which hath appeared unto all Men and that which brought Salvation to Jew and Gentile as God's Gift without Words or Works and which was the Teacher of the Apostles themselves as well as others And so when People would have been setting up Paul for his Ministry's sake he denied it as nothing in comparison of the All-sufficiency of the Grace of God and the Word thereof to which only at best he was but a Servant But if it could be manifest that any under or amongst you were Convinced of the Evil of their Ways in some measure and so in their Dark Minds set upon a seeking after the unknown God which is the most can be found amongst you and that rarely neither this is no warrant either for them to stay with you who are Ignorant of the Way out of Sin unto God neither is it any proof for you to be Gospel-Ministers nor your Ministry to be a Gospel-Ministry For the Gospel-Ministry is not only Convincing but Converting and Perfecting Eph. 4.11 12 13. which work ye have utterly denied and so shut out your selves for ever from the Gospel-Ministry and amongst the Priests of the Letter Law at best must you be reckoned which made nothing Perfect and hence it is that you are such bitter Enemies to the Spiritual Ministration or New Covenant mentioned Rev. 8. And such earnest Contenders for the outward Shadows outward Law Tythes Temples Days Priests c. as is now every where found But for the True Power and Gospel-Ministration it is risen above all your Languages and Tongues and hath darkened the Glory of all your Fleshly Forms and Likenesses And the Babes of God are in Obedience to God turned and turning from you unto this his Power that perfects to God for ever And Pharoah and all his Host will not now be able to hinder Praises to the Lord God for ever Qu. 13. In this next Query thou goest on seeking false Covers to hide thine and your Nakedness asking How can the Quakers Condemn your Congregations because of some Wicked Unprofitable Hearers when Christ himself say'st thou did not Convert all his Hearers And for this thou bringest Mat. 11.20 and Mat. 23.37 and Isa 49.4 I say all this will not cover your Nakedness Oh ye Teachers nor your Congregations for what have you
and Temple and the Word of the Lord Prospers in our Hand and in our Hearts And though they say we deny the Ordinances of God because we cannot plead for or put confidence in a Shadow or Figure yet holding the Head Christ Jesus the Light and Life Eternal we are safe enough and have the Witness of God in our Hearts Justifying us and Sealing in our Hearts our Acceptance with his Majesty which is our Peace and Assurance for ever for Praised be the Name of God for ever who hath given us an understanding to know him that is true the Son of God and we are in him that is true who is the Everlasting Ordinance of God and in him are we Baptized with a Baptism made without Hands and our Supper is with the Lord in Spirit and Truth where we are daily given to feed freely at his Table whose Body is Meat indeed who said I am the Living Bread that gives Life for ever John 6. And he that Believeth in me and feedeth on me shall never Dye chap. 6.50 51. God gave the Children of Israel Manna in the Wilderness and they died notwithstanding but my Father giveth you the true Bread For God so loved the World that he gave his Son to be the Light and Life of Man and so to as many as Received him then and do Receive him now to dwell in their Hearts by Faith to them he gave and daily doth give Power to become the Sons of God whose Birth is not of the Mortal Seed of Flesh and Blood nor the Mind or Will or Words thereof but of the Incorruptible Seed of the Word of God Eternal Real and Essential which Lives and Endures for Ever which perishes not with Using as mortal thing do but it Lives and Triumphs in its own Creating saving Sustaining Upholding Comforting and satisfying Virtue and Power for evermore well witnessed in the Hearts of Spiritual Believers this day For in the beginning was the Word and the Word was with God and the Word was God and by it wore all things made and it was and is the Light and Life of Man and he Delighted and doth also this day greatly Rejoyce and Delight in the habitable parts of his Creation For I will dwell in them and walk in them who open unto me saith the Lord who by his Servant said Behold I stand at the door and knock and by his Servant also now saith Behold the Lord stands at the door of your Hearts all People and whosoever opens unto him he will come in unto them and the pure in Heart shall see the pure and Holy God supping with them and they with him and they shall drink abundantly of the Heavenly Wine with Jesus Christ in the Fathers Kingdom fresh and Living for now is the Lord rending away the Vail the Covering that hath been upon the hearts of People and making to all People the Feasts of fat things full of Marrow and of Wine upon the Lees well Refined And now is the Lord God Blessed for ever fulfilling the Promises of his Great Love in Christ Jesus which have been since the World began in this day of the pouring forth of his Holy Spirit whereby the Holy City New Jerusalem is felt come down from God out of Heaven and God himself dwelling with Men even the Tabernacle of God with Man as was said before all Holy Praises to his Name Yea he that sits upon the Throne hath made and is daily making all things New and now the Lamb is known to be the Light of his People and they need no other for the Anointing which they have of him Teacheth all things and now is Jerusalem a rejoycing indeed and her People a joy but now the Uncircumcised in Heart and Ear who do always resist the Holy Ghost are greatly troubled and offended by reason of the great Darkness and enmity of their Hearts because they cannot in their unclean mind enter in for into this City no unclean thing nor any that loves or makes a Lie can enter for now the Serpents meat is Dust and his Head is bruised Glory to God for ever See Isa 65.17 c. Rev. 21.1 c. Acts 7.51 52. And now are all the Climers who have not come in by the door but are Climed up another way in their unclean minds whom Christ calls Thieves and Robbers â—seen and by the same that discovers them Judged and Condemned these are they that have taken away the Key of Knowledge and will neither enter into the Kingdom of God themselves nor suffer those that are entring into enter These are they whom Christ-cries wo against who love to be called of Men Master heady and high minded Men with the great Train of their seduced Followers who Plead for them and Fight for them because they cry Peace to them in their Sins and tell them they must never be Perfâ—ct whil'st they are here but must carry about them a Body of Sin without all Hope of ever being free'd from it whil'st on Earth and so in effect deny the end of Christ's coming who came to set free the Soul by destroying the Body of Sin also they deny the very end the very end of Christ's Ministry for when he Ascended up on High he gave gifts to Men for the work of the Ministry for the edifying of the Body of Christ and for the Perfecting of the Saints Ephes 4. Come ye Contenders against Truth Is not the Perfecting of the Saints in Holiness by bringing them out of Unholiness and in Faith out of Unbelief and into the Spirit out of the Flesh and all Fleshly and Perishing Observations And doth not the Ministry of Christ which is the true Spiritual Ministry attain its end and do its work to the utmost Yea yea though the Ministers of Antichrist Fret and Foam and Gainsay and Contradict and Blaspheme and spend their strength in Vain and perfect nothing but their Sins yet the Work of the Lord goes on and Prospers and the Body of Christ is Built up and the Songs of Sion Sung in the Holy Land and none can take part therein but the Redeemed of the Lord who are redeemed from the Earth into the Heavenly Society and Church of the First-born whose Names are written in Heaven and who follow the Lamb whither soever he goes these are not Defiled with the Cup of the great Whore for they are Virgins and have Oil in their Lamps and so need not go to the Merchants of Babylen to buy And so all People bow to Truth in the inward parts for obedience to that is the Sacrifice which God requireth and better than all other Sacrifices all your Sabboth out of this are but meer Druggeries and all your Will worship Ceremonies and Traditions being out of this are but meer mock Services yea out of this to wit the Light and Truth in the inward parts your very Faith is vain and your Hope of none effect and your Prayers Sin for unto
like Not knowing what they say nor whereof they affirm when they speak of such things because to the Kingdom of Heaven within in Man they are Strangers Eyes they have but see not and Ears but hear not for the inward Eye which should see have they fast closed and the Ear which should hear have they shut lest they should see and hear and be converted and be saved But Blessed is the Eye that sees the Kingdom of God which he hath set up and is setting up in his Trembling People and the Ear that hears the unutterable Word of the Living Father which raiseth the Dead they shall ever be Prasing of him in the Congregation of the Righteous where none can come to make affraid for these Love and Fear the Lord and that frees them from the Fear of Vain Man whose Breath is in his Nostrils But all whose Religion stands upon the Sandy Foundation of Mans Wisdom and Thoughts and Doings which Perfects not to God these will be like the Chaff which the Wind scatters to and fro the Regenerating Power of Gods Eternal Spirit they being ignorant of in themselves all their shew of Religion is meer Hypocrisie and the Religion of Hypocrites shall never be established for all who gather not with Christ shall scatter and every Plant that his Heavenly Spiritual Hand hath not Planted shall be rooted up O! What Darkness have you wrapt your selves in and how is the Understanding Part clouded in you that you will neither see nor learn to know the things that pertain to Everlasting Life Can you say the Branches of the fallen Tree the first Adam are Unholy and Corrupt because of the Unholiness of the Root And will you not see that the Members of the Heavenly Man Christ Jesus who never fell are Holy because of the Holyness of the Root For if the Root be Holy so are the Branches Anoint your Eyes with Eye-Salve that if possible you may see and know a better Root in you than the fallen Mans Nature to grow on that the Kingdom of Holiness you may feel come near you For they that are in the Flesh cannot please God whatever they may profess And this adds to their Misery that when they have brought forth the Deadly Works of the Flesh they would charge them upon Gods Elect and make their Works like their own These Fleshly ones are great Enemies to Christ and his Righteousness and his Members for they that are in Christ are New Creatures and to Abel and his Offering God hath still Respect though Cain and his Offering was always Rejected because Polluted with Sin as the Prayers and Performances of all Hypocrites are at this day Therefore for this purpose was the Son of God manifested and is at this Day Received of the Faithful even to destroy Sin which is the Devils Work And in him to wit Christ Jesus the Light is there no Sin nor Sinsul Narure So they that Love Christ and Walk in his Life and Light please God for he is that Way Undefiled wherein no Unclean can Walk but the Redeemed are here And what if I should set down the words of Jesus to wit Whosoever abideth in Christ Sioneth not whosoever Sinneth hath not seen him nor known him 1 John 3.6 Can you believe it I know you cannot whilst you stand reasoning with Flesh and Blood not Believing in the Light that Lighteh every Man that cometh into the World but call the Light of Christ in Man Natural and thâ—n put the Letter which only witnesses to the Light instead of it And then the Enemy works in your Natural Earthly Wisdom causing you to wrest Scriptures to Establish your Empty Forms which maks nothing Perfect and this was the Sin of the Old Jews who though they talked of the Messiah yet when he appeared they would not come to him that they might be saved and so under the Dead Profession of the Letter they lay Slain And tho' they had a Zeal for God as you have now yet it was not according to Knowledge and so stumbled at the Stumbling-Stone and so in their dark minds would needs keep up the Forms and Shadows of things in opposition to the Substance the thing it self Christ Jesus when he appeared as you do now O! that you could be perswaded of this how well would it be for your Poor Souls in time to come Therefore now that the True Heavenly Everlasting All-sufficient Light is broken forth again from under the Clouds after the long Dark Night of Apostacy turn your Minds in to know a measure of it in you and wait therein to be led out of all the Dark Paths of Sin and Error by it For I am the Way saith Christ the Light that true Light which Lighteth every Man that cometh into the World and I will send my Holy Spirit of Truth to lead into all Truth He is come and his Promise fulfilled Glory to his Name forever And do you not know that Christ is in you except you be Reprobates saith the Apostle And if we walk in the Light as he is in the Light then have we fellowship one with another and the Blood of this innocent Lamb cleanseth from all Sin and washeth from all Unrighteousness all real Comers thereunto saith the same Spirit Therefore go not forth for without are Doggs and all Liars but Truth and the Kingdom of it is to be found within nigh in the Heart O how Beautiful is the Way of the Just Holiness is the Girdle of their Reins continually their Hearts ponder deep things in Holiness they do no Iniquity who walk in this Everlasting Undefiled WAY Christ Jesus the Light for by the Light are they led out of all Defilements and to such there is no occasion of Stumbling O stoop down low with your minds to the Light of Christ in you that convinceth you of Sin and Evil that through the Light the true Door and Daily-Cross to the Carnal Mind you may come into the Sheep-fold for all who clime up another Way are but as Thieves and Robbers and must be judged as Goats and set on the left hand because they would not hear Christ's Voice the Light in the Conscience to be led by it Great Wo to the Climers over the Door such neither receive Christ nor his Servants whom he sends but choose rather to follow such as love to be called of Men Master and live in the respect of Persons and Persecuting Nature and daub over an old Heart with fair Promises of Life as it is amongst you this Day for what tho' some in the outward stand against you for your Form and Words sake as the Heathen of old did the outward Jews yet both those outward Jews then as you outward Professors do now stood and do stand against Christ and us for his Truths sake For we find it true from you all that whosoever walketh in Christ and holdeth forth his Life and so Worshippeth God in Spirit and Truth shall
be hated of all men whether Professors or Prophane who are out of that Life and Holy Worship even for Christs very Name and Life's sake because it is a Cross and Offence to all the World who are in their own Wills under what Form or Profession soever who are gotten into a Profession of Christ without Christ and the daily Cross which his Followers bear Therefore all who are climed up into the Tree of an outward Profession without the true real seeling and Spiritual acquaintance with the daily Cross and fiery Law of the Lord and flaming Sword which Guards the Tree of Life which is in the Hand of the Angel of the Covenant for the cutting down of the Man of Sin that the Birth Immortal which is Holy may onter in and possess the Inheritance must come down again I say they must come to the beginning from which in their fallen Wisdom they are wandred to learn of him in Silence who speaks from Heaven whose Word is nigh in the Heart before ever they be established for except you become as little Children not in Talk but in Truth ye cannot enter God's Kingdom O ye People hearken awhile whether Teachers or Hearers You who have been feeding upon the Tree of Knowledg and never came through Gods Judgments the Flaming Sword to the Tree of Life Your Food is Death your-Works will Burn and your Fig leaf-Covers will fall off you and you be left Naked and Bare to the shame of your Nakedness as in the day that you were Born For what is any Covering unless it be that of the Spirit of Christ The Lord God who is of Purer Eyes than to behold Iniquity will bring your Deeds to the Light of his Judgments from which you cannot flee and before him will nothing stand but that which is Pure Your defiled Preachings Prayings Singings Hearings Readings will be rejected and cast out as Dung from the Presence of the Pure Holy God that is a consuming Fire You have multiplied words without Knowledge Ye have not been neither yet are ye Doers of Gods Will to the Witness of God in your Consciences I speak therefore in vain do you say Lord Lord and he will not hold them Guiltless that take his name in Vain Your Garment is not of the Pure White Linnen which is the Saints Righteousness but Linnen and Woollen is your Covering a thing forbidden by Gods Law Your Field is not sowen with the one Heavenly kind of Grain the Good Wheat but another Seed have you mingled with it and the mixture is so great that the Bad hath almost choaked and covered the Good in you If you will work you must into Gods Vineyard and be exceeding Diligent and Laborious in Spirit in plucking up the Weeds by the Roots in you the Light of Christ in your Conscience waiting in it will give thee Understanding But Wo will be to them who call the Light Darkness and put Darkness for Light and so suffer the Good in them to wither and nourish the Bad Part in them which is like the Grave that never hath enough but is always learning at Man without and not at Christ within and Ministring from the outward Dead Spirit of the World and not from the measure of the Living Spirit of Christ and so not taking heed to the Word of Faith which is nigh in the Heart the Word of Christ which is Spirit and Life they never get Victory over their Sin as is manifest but go laden Teacher and Hearer all their Life long with divers Sins and Lusts as was said before So Wo to the selfish Workers who speak their own words and think their own thoughts on this the Holy Sabbath Day of the Lord God wherein he hath given his People rest from all their weary Labour and Burdens The outward Day the first Day of the Week shall not Cover you nor be a Sabbath to you but in the breach of Gods Holy and Everlasting Spiritual Sabbath of Rest you being found you must bear his Judgment Behold all ye that kindle a Fire this Day and that compass about your selves with Sparks walk in the Light of your Fire and in the Sparks that ye have kindled yet know that your reward from the Lords Hand is to lie down in Sorrow I say all you who feed upon and whose Faith stands in the wisdom of Vain Mans words raised up in the subtility to please the itching Ear and not in the Power of God which washeth the inside a Day of Scattering cometh upon you it cometh and a grievious Whirl-wind from the Lord and the Pleasant Breasts of Mystery Babylon which you so much delight in shall be dried up for the Lord hath rejected your Confidence because you have rejected his Good Word and Counsel and chosen your own Delusion and evil entreated his Servants whom he sent rising up early and sending them time after time to warn you to come out of all your Dead Forms and Dead Faith into the Living Virtue and Power of his eternal Spirit of Truth to Worship him there and to know it in you but you would not therefore the Lord will yet do that Great Work and Wonder amongst you he will confound the Wisdom of your Wise and bring to nought the understanding of your Prudent Men and they shall be as Women weak and feeble the Mouth of the Lord hath spoken it and the Songs of your Temple shall be Howlings in that Day because of the Vine of Sodom that will bear no more Grapes but so many as have drunk of the Wine of her Fornication must Drink of the Cup of Gods Wrath. And all you who talk of your Faith and suffering Condition and yet Live in your Sin you know not what Spirit you are of for the same mind that you think to suffer in is it which by Transgression grieves the Spirit of God and stands against the setting up of his Kingdom in your selves and the Testimony thereof in his redeemed Ones this Day And so if you could give your Bodies to be burnt in this your Unsaved and Unsanctified Condition it would prosit you nothing at all Wherefore come out from amongst them all you that would be happy and touch no unclean thing but give your Hearts to the Lord to know his Light in you to teach you and he will receive you and hide you from the Wrath that is to come upon all that are not in him as saith his Spirit in his Servant This is a Message of Truth to all you in and about Stafford and those of like Spirit with you elswhere who go under the Name of Presbyterians Teachers and Hearers to Read and Ponder in the cool mind that you may know what the Lords Mind is concerning you in this his day wherein he is manifest with his Fan in his Hand to purge the Floor that he may gather to himself the good Wheat and burn up the Chaff For we knowing the Terrors of the Lord
perswade you and all People in Love to your Souls to take heed of dallying with God who is a consuming Fire for his Judgments are manifest and who can stand before his Wrath O be not Proud lest your bands be made strong but be Meek and Lowly and Gentle in Heart to Learn of him that is so that you may find rest for your Souls for there is no Peace to the Wicked saith my God the true God that made Heaven and Earth whose Wrath from Heaven is perfect revealed against all Vngodliness and Vnrighteousness of Men without respect of Persons or Professions who hold the Truth in any manner of Vnrighteousness So be it In the 2d Month 1670. Thomas Taylor WEEP thou England Houl Houl ye People for the Dreadful Day of the Lord God is at Hand it is at the Door as an Armed Man coming swiftly upon you to break down and tread under feet thy Pomp Glory and Strength Thou hast exceeded in thy Sins and art grown Monstrous in thine Iniquities so the Lord will be exceeding Terrible unto thee Thou hast suffered the Wicked in thee to have Liberty and to take their fill of Sin when the Voice of the Righteous cannot be endured in thee but he that departs from Iniquity and would perswade others so to do is even made a Prey of by Ungodly and Unreasonable Men their Bodies Imprisoned and Banished and Estates spoiled and many Injuries done them for God's Name and Truth 's Sake And therefore will the Lord God arise to take Vengeance for these things Yea his Soul will certainly be avenged on such a Nation as this saith his Spirit in his Servant if they do not repent and amend AND moreover because you have said in your Hearts We have compassed them about with an Act and none shall Worship God but as we please Therefore will the Lord the mighty God compass you about with his Terrors and you shall find no place to hide your selves in from his Wrath because of the Pride of your Hearts and Evil of your Doings O all ye People of the Land saith the Lord God who are guilty of these things Thomas Taylor THE Lord even the Lord God of infinite endless Glorious Power and Truth plead our Cause our Innocent Cause against you the Rulers of this Nation and of all the World who hate us and Persecute us without a cause The Lord hath raised us up in Righteousness ever Praised be his Name to bear our Testimony for God and his Christ against all the Ways and False Worships of Fallen Man and therefore it is that such as are in the fall through the Ignorance and Evil that is in them number us with the Transgressors and account all manner of Punishments and Grievances too little for us Yea Banishment Imprisonment Spoiling of our Goods and Death it self is Judged not less than we deserve So the Scripture is fulfilled see John 16.2 3. And all this for no manner of Evil at all but meerly because we cannot cease to Worship and Serve the Living and True God our Father as he hath taught us and doth teach all that come to him For our Worship to God is pure in Spirit and Truth And this is the True Standing and established Worship for evermore and God is now Mightily seeking such to Worship him And so the Lord the Ever-blessed and True God Plead our Holy Cause against you who hate us without a Cause We have laid before you the Truth and Righteousness of our Cause and our Good-will to all men and how it is not in our Hearts and Hands in the least to injure you or any but to this Day you will not hear but stop your Ears to our Innocent Cries and therefore to the Lord God of Heaven and Earth do we call and before him who is KING of Kings and LORD of Lords and RULER of Rulers and JUDGE of Judges do we lay our Innocent Cause O that you had known at least in this your Day the things of your Peace but you will not and therefore how can ye expect less than a Forsaking and Casting off by the Lord as the People of Old called Israel found who would not hear the Voice of the Lord and his Servants Crying and Calling unto them in those Days Read the Prophesie of Hosea Hos 1.6 8 9. and see what Lo-ruhamah and Lo-ammi signifie and humble your selves greatly before the Lord for assuredly great Wrath is gone out from the presence of the Eternal Majesty of Heaven and Earth against you and nothing can stay it but your ceasing from Persecuting the Blessed Truth of God which we the People of God in Scorn called Quakers do Love and Live in It is so Thomas Taylor
unsound unchristian and ignorant Sayings it fully appears that this Bryan is one of them who have neither seen nor known Christ seeing he would bring in the Heathen into the Temple without the Word And so Who is more Ignorant and Prophane than this Priest Bryan himself as also his Brother R. B. who is not ashamed to make such a one a Tutor or Father of Ministers who is ignorant of the very Door and Entrance into the Church and of Christ's second Coming Nay who is ignorant of his first Appearance which was for Judgment even to whip the Buyers and Sellers and all Prophane ones out of his House as he said himself For Judgment come I into this World What Pastors or Teachers can such Tutor as are so ignorant of Christ's Kingdom and so admit the Ignorant and Prophane into their Church or Cage of unclean Birds for the Church of Christ which is visibly seen and known by the Spiritual Eye to be his Body is Holy and into it can no unclean thing enter as saith the Scripture Rev. 21.27 but into the World's Church may both Ignorant and Prophane enter and dwell But at such dishonest Gain as is gotten by such Doctrines as this of Bryan and R. B. hath the Lord long shaken his Hand Is this your Ware that you sell to the People at so dear a Rate Is this your Straw and Stubble that you seed them with But no Man of any Understanding in Heavenly Matters will buy any more of your Merchandize For God is come to teach his People himself and the Spirit of God is felt and witnessed amongst us praised be God yea and in our very Hearts to teach us and by which we feel Christ come again the second Time without Sin to Salvation according to his Holy Promises and by whose all-powerful Word of Faith and Heavenly Presence in us are we joyned together unto him in one Holy Body Glory to his Name over all for he is worthy And for that Saying That Christian Princes have not less Power to abolish Idolatry and by Law and Penalties to compel the Subjects in Matters of Religion where there is a parity of reason than the Jewish Kings under that Law had I answer and say That all are not Christians who are so called and this crying up the Worldly Magistrates Power in Matters Spiritual is the only In-let into Persecution of the Tender-hearted People of God who cannot bow to every thing the World sets up yea though it come under the name or shew of Christian Religion and if the Image be of Gold never so goodly yet wanting Life and Power they cannot bow to it I say They who Preach up the Worldly Princes under what Name soever to have Power over the Consciences of People in Matters purely Spiritual as the whole Body of Christian Religion is are Antichristian and the great Enemies of that Liberty which Christ hath purchased for his People and which the Apostles sealed unto with their Blood saying in such cases Let every Man be fully perswaded in his own Heart And who art thou that judges much less forcest and compellest as Bryan and R B's Doctrine would have it another to his own Master to wit God the Judge of all he standeth or falleth see Rom. 14. at large but what account will those Daubers give to the Lord for all the Innocent Blood they have caused to be shed these many hundred Years is Sad to consider For though such Magistrates as are evil inclined are not free yet the False Teachers who by their Lies stir up yea and bring forth that evil Inclination into real Actings against the Good shall receive the greater Condemnation And yet notwithstanding all the Evil both in the one and in the other the Lord will certainly carry on his great Work to his own Praise which he hath begun Glory to his Name for ever And the Beast Whore and False Prophet shall alive together be cast into the Lake prepared for them and into the Pit which they had digged for others Also whereas he saith That it sufficeth that we have Examples in the Old Testament for the Magistrates Power in Church matters though none in the New Testament I say It is no more true than if we should reason for an outward worldly Temple Sacrifices and Circumcision now because there is Examples of these things in the Old Testament and for Revenge and Retaliation now because it is mentioned in the Old contrary to Christ For though it hath been said of old saith Christ an Eye for an Eye and a Tooth for a Tooth yet I say to you my Disciples under the New Covenant If any Man smite you on the one Cheek turn to him the other and the Apostle saith Dearly beloved avenge not your selves butif thy Enemy hunger seed him c. and so Christ being come and all Power in Heaven and Earth given him Is not he in these Spiritual Matters relating to the very Soul and Conscience the only Lord Law-giver and King and Supreme and ought of right to rule in his own House and Temple which is in Man and those that will not that he should Rule must bow before him and be ashamed before his Face So that now the Son of God being come and seated by right of Inheritance the true King and Heir upon David's Throne to Rule in Righteousness for ever in the Hearts of his Children he commands the true Seed of Israel to obey his Heavenly Voice Law and Doctrine spoken and written within as those outward and typical Kings did command the fleshly Seed of Abraham to keep Moses's Law written without and as those that obeyed not that outward Law of Moses were lyable to the Punishment of that Law so they now that obey not Christ's Spiritual Law written in the Heart and Conscience by his Holy Power are lyable to the Eternal Judgment of Jesus Christ the Judge of Quick and Dead as he saith The Father judges no Man but hath committed all Judgment to the Son And as for the worldly Magistrate he is to Rule in outward things betwixt Man and Man to see that every one as to the Body and outward Estate be well behaved one towards another and not to bear the Sword in vain as hath been too much in use even amongst many called Christian Magistrates as well as others from whence it hath come to pass that for the sake of the Poor whom the worldly Powers have oppressed as well in Temporals as Spirituals the Lord hath overturned them one Sort after another as they were found in the Abuse of that Power and Trust which was put into their Hands for the Protection of and Encouragement and Praise of the Good and Punishment of the Evil doers but not the contrary according to that of the Prophet I will overturn overturn overturn till he come whose Right it is And so until Truth Righteousness Goodness Equity and Justice rule both in the Hearts and Lives of
the Children of Men there will neither be Peace nor Establishment of any good thing but as a Wheel will the whole Earth be from Generation to Generation saith the Spirit who is the sweet Orderer in all things for the Holy Seed's sake Glory to his Name for ever And so in the Love and Kindness of the Lord God have I been thus enabled for the Truth and the poor Peoples sake to lay open something of the Deceits and gross Hypocrisie of these two Men called R. B. and Bryan who have long under a Cover or Vizard of Holiness deceived the unstable Souls of many But now the Covering being rent off their Wolfish Nature is fully manifest Glory to the Lord the good Work-man over all for ever So be it Thomas Taylor Some Gentle Remarks on a Book Entituled A Discourse concerning the Idolatry Practised in the Church of Rome A Book coming to my Hands called A Discourse concerning the Idolatry Practised in the Church of Rome Written by E. S. Stiled D. D. And finding the Man Zealous against that Romish Idolatry which is Commendable in him E. S. in his Book Orig. Sacra Page 4. hath these words God Created the Souls of Men not only Capable of finding out the Truth of things but furnished him with a Sufficient Teacher to discover Truth from Falshood by a LIGHT set up in his Vnderstanding which if he had attended to he might have secured himself from all Impostors and Deceit And also finding in his Principles towards the latter end of his Book such a saying as this to wit his fifth Priciple There can be no other means Imagined whereby we are to judge of the Truth of Divine Revelation but a faculty in us discerning Truth and Falshood in Matters Proposed to our Vnderstandings which if we do not Exercise in Judging the Truth of Divine Revelation we must be imposed upon by every thing that pretends to be so And in Article 13. The Holy Scriptures may be understood Infallibly by all Persons who sincerely endeavour to know the meaning of them in all such things as are necessary for their Salvation This is the Scope of the latter part of that Article And in Article 13. And there can be no sufficient Reason given why that may not serve in matters of Faith which God himself hath made use of as the means to keep Men from Sin in their Lives unless any imagine that Errors in Opinion are far more Dangerous to Mens Souls than a vicious Life is and therefore that God is bound to take more Care to prevent the one than the other And in his Fourth and Fifth Conclusion upon his Articles saith The more absurd any Opinions are and Repugnant to the first Principles of Sense and Reason which any Church Obtrudes upon the Faith of Men The greater Reason Men still have to reject the pretence of Infallibility in that Church as a grand Imposture And so to disown what is so Taught by such a Church is not to question the Veracity of God but so firmly to adhere to it as to what he hath Revealed in Scriptures that Men dare not out of Love to their Souls reject what is so taught Yet finding this E. S. making several Reflections upon us whom the World Scorn under the Nick name of Quakers I say us whom the Lord hath drawn out of the many Waters of Mystery Babylon into the Light of his Son that most inward Principle Faculty and alone Ability in Man to try all Doctrines and Works by I could not but thus write something to him that he might see his Mistake of us and not lose his Reward of standing against Romish Delusions by withstanding or Speaking against the Truth of God made manifest to us in our Hearts and Shining forth in our Lives to the Praise of his Glory and the Good of all who do rightly understand us and receive our Testimony I say that if possible he may understand a little and feel of that inward Principle or Faculty as he calls it which he is aiming at and which he saith must be antecedently supposed viz. necessarily to all Divine Revelation are these things writ Now that part of his Book where he some-what smites at us is that where he Treats of the Fanaticism of the Roman Church As one may see Page 249. where he says Who will not take pains to see how Faithfully I have Translated these Words out of Eymericus would imagine I have borrowed some of the canting Language of the Modern Quakers Look * where he goes on Now What is this some of this canting Language That part of Petrus Johannis's Relation of St. Francis as he calls him runs thus That those who Opposed this Order to wit of that Francis were the Carnal Persecuting Clergy in whom the Seat of the Beast is much more than in the People that in the time of the Mystical Antichrist the Carnal Church shall oppose the Doctrine Life and Zeal of the Saints and burn as it were with Fire against them but it shall be dried up from all Spiritual Wisdom and Grace and the Riches of Christ and be Exposed to Errors and Delusion and as it was with the Jews and Greeks Thus far there To which I Answer What is this kind of Language Canting where it is truly applied in any Age dost not thou Edward Stillingfleet believe that there both was and is a Carnal Church that did and doth oppose the Doctrine Life and Zeal of the Saints c. as is there sâ—t down To let Francis and his Applauders alone we know both the Holy Prophets and Apostles of Jesus Christ mentioned in Scripture as also Christ himself did vehemently Cry against a Carnal Church or Fleshly Company of Professors in those days for he that was born after the Flesh did always Persecute him that was born after the Spirit both before and in the Apostles Days And so it hath been since no question all along downwards and as we for certain find it so in these our days not only by the Papists but even amongst them called Protestants also And was those many Sharp Reproofs and large Discoveries of the False Teachers in the Prophets and Apostles time Canting O Man take heed thou knows not what thou dost when thou judges our Witness against the False Teachers and Carnal Professors of this Age no better than Canting But certainly though some of you may put it off at present as a light thing and look at it Scornfully as no better than Canting as they did who said He is Mad and hath a Devil why hear ye him but the time will come when it will be otherwise even then when the Books are opened and every one receives a Reward according to their Deeds It is strange this Doctor who seems to be so much Read should Read our Principles no better and pretending to so much Wisdom if he have Read our Books that he should no better understand us than to compare us
saith Again saith this Popish Book asking this Question Is the Church visible He answers She is and must be visible at all times as consisting of a Hierarchy of Pastors Governing Teaching and Administring Sacraments to the Worlds end and of other People governed taught and receiving Sacraments at their Hands all publickly professing the same Faith all which things are visible And for this brings Ephes 4.11 12. Mat. 5.14 15. Answer Now to this I say that the true Church the Spouse of Christ and not the Adulterer the Popedom are visible and known to God and its own Members but invisible to the World as such as the Apostle saith 1 John 3.1 Behold what manner of love the Father hath bestowed on us that we should be called the Sons of God therefore the World knows us not because it knew not him to wit Christ Jesus their Head though he did appear in Flesh and so the Flesh was the Vail by which he was hid from the World then as the Flesh is the Vail by which the true Saints are hid from the World now And this makes manifest that that Scripture Ephes 4.11 12. makes nothing for his Purpose at all And as for that other Scripture Mat. 5.14 15. where it is said Ye are the Light of the World a City set on a Hill which speaks of them that were truly so and kept their savour and not at all for the Pope or his great Army of Apostates nor of any other who have the Name only of Christians but have lost the good savour and so want the true Christian Life and so having put the Candle under a Bushel though they may have a shew in outward Observances of their own devising of a Church yet still wanting the true heavenly savoury Life I say they are to be trodden under Foot of Men as unsavoury Salt and so this Scripture makes nothing for them neither But some may say Though this makes not for the Pope or any false Church yet doth it not make something for the visibility of the true Church I answer No not in the Popish or Worldly Sense at all for though the good Life of the true Church be very savoury to that of God in every Man and the same Holy Life shining before Men is of great Service to Men and Glory to God and so because they separate from the World not only in the inward but outwardly also therefore they cannot be hid if they do any thing contrary to their Holy Profession and Separation yet still the Apostle 1 John 3.1 stands firm in his Testimony to which my Spirit agrees Therefore the World knows us not because they knew not Christ For how can the World who are in the False Life and Religion and yet think it is true know or believe them to be the True Church of Christ who separate from them and bear witness against them And this farther appears if we consider how the True Church as Christ himself was ever hated and persecuted of the World Rev. 12.6 c. and many other Scriptures And wherefore is all this Enmity but even because the World knew them not as they were but even accounted them through their great Ignorance as the Off-scouring of all things As it is reported also concerning the Christians in the Heathenish Persecutions after Christ Sejanus vir bonus sed est Christianus Such a one is a good Man but he is a Christian So amongst and by you called Papists Such a one is a good Man but he is a Protestant And amongst the common Protestants Such a one is a good Man but he is a Quaker Thus hath the true living Seed been vailed from the World under some Reproach or other through Ages and Generations as at this day And so to conclude I say That which is here said of the Invisibility of the True Church is not as this Popish Book would wickedly Insinuate Because there were none called Protestants before Luther's Time or because others since Luther's Time have had other Names but because the Truth according to the Scripture of Truth so judges as is here in a few words set down But to return the Wickedness of these Popish Pleaders upon their own Heads it may be truly said That the End of their Pleading so much for the Visibility of the Church is Because they have little in their Religion if any thing at all but what the blind and evil World can both see and exercise themselves in and yet continue still in their sinful Nature So that the Pope's Daughter the Popish Synagogue is most unlike the Heavenly King's Daughter the True Church which is all Glorious within but the Pope and his Daughter the False Church is all Foul within and only Glorious on the out fiâ—e and that not with a true out-side Comliness or Glory neither but even with the rotten filthy Rays and menstruous Clouts of Humane Traditions and Carnal Ordinances and Observations of their own Devising beautiful only to the Adulterous Eye but not with the Ornament of a truly Godly Life and Holy Conversation which is the True Churches Golden Ornament or Rayment which is truly Beautiful in the Eye of God and his Saints It is so as saith God's Good Spirit in his Servant A Warning to the Papists at Stafford Thomas Taylor a Servant of the True and Everliving God in the Everlasting Gospel and Kingdom of his Son sendeth Greeting and a Warning unto you from him in whose Hand is your Breath and the Breath of all the Living I say unto you who call your selves Catholicks or Roman Catholicks here about Stafford Awake Awake look into your selves Trim your Lamps and see whether the true Oyl be in you which the first Christians witnessed in them which they had of God whereby they knew all things for if you would be found true Catholicks Members of the Universal Church the Heavenly Body this you must have for the Cry is gone forth Behold the Bridegroom cometh and it 's none but the Wise in Heart the pure Virgin Souls can enter God's Kingdom it 's not enough for you to say We are Catholicks or Roman Catholicks and our Religion is old or so for it is not how Old but how Good for how much old an Error or Way of Evil is by so much the worse it is and to imagine that God will receive you because of your many Outside Observations and Carnal Ordinances you are very much mistaken so long as the inside is unwashed for it 's a pure Heart and a right Spiritual Worship from the same that God Requires And did not the Apostle to the Galatians say He was afraid of them because they thought to Please God in observing Days and Months and Times and Years after Christ was come in the Flesh and Offered up to end all such Shadows and all of like Nature that can be brought in since then as a part of God's Worship and to bring in Everlasting Righteousness even the
And as for the danger the Apostle reasoneth in his Epistle to the Hebrews quite contrary to this T. H. for saith the Apostle Heb. 12.25 See that ye refuse not him to wit Christ that speaketh for if they escaped noâ— that refused him that spake on Earth much more shall not we escape if we turn away from him that speaketh from Heaven Also see Heb. 2.1 c. See what thou hast chosen Tho. Hall How thou hast chosen the Earthly before the Heavenly the Killing Letter before the Heavenly Spirit of the Lord Jesus which giveth Life and the Shadowing Law of the Servant before the Living Law of the Master Jesus Christ who was counted worthy of more Glory than Moses in as much as he that Builded the House is more worthy than the House See Heb. 3.3 But when we say that Moses's Law is a killing Letter and made nothing perfect this T. Hall like a wicked Man is ready to cry out of us as though we broached some new or strange Doctrine when as it is no other than the plain downright Doctrine of the Holy Apostles and Servants of the Lord Jesus set down in Scripture as you may read without our adding or diminishing any thing at all And to this purpose see 2 Cor. 3. where are these words Verse 6 c. Who also hath made us able Ministers of the New Testament not of the Letter but of the Spirit for the Letter killeth but the Spirit giveth Life But if the Ministration of Death written and engraven in Stones was glorious Mark this though he calls the Law glorious in its time yet he calls it the Ministration of Death so that the Children of Israel could not stedfastly behold the face of Moses for the Glory of his Countenance which Glory was to be done away How shall not the Ministration of the Spirit be rather Glorious For if the Ministration of Condemnation be Glory much more doth the Ministration of Righteousness exceed in Glory For even that which was made glorious had no Glory in this respect by reason of the Glory that excelleth For 〈◊〉 that which is done away was glorious much more that which remaineth is glorious Seeing then that we have such hope we use great plainness of Speech And not as Moses which put a Vail over his Face that the Children of Israel could not stedfastly look to the end of that which is abolished But their Minds were blinded For until this day remaineth the same Vail untaken away in the reading of the Old Testament which Vail is done away in Christ But even unto this day when Moses is read the Vail is upon their Heart Nevertheless when it shall turn to the Lord the Vail shall be taken away Now the Lord is that Spirit and where the Spirit of the Lord is there is liberty But we all with open face beholding as in a Glass the Glory of the Lord are changed into the same Image from Glory to Glory even as by the Spirit of the Lord. Here this T. Hall might as well have condemned Paul as us for I say that here is more spoken for a Jewish Spirit to catch at than in our Writings for I say nothing comparable to this can be brought out of our Writings for a seeming denial and making void of Moses's Law for here he calls it not only a killing Letter but even a Ministration of Death and Condemnation done away and abolished and never able to remove the Vail of the Heart from any in reading of it And so whereas this Hall is used to bring Psal 19 4 7 c. for establishing his Dreams about Moses's Law where it is said The Law of the Lord is perfect converting the Soul He might easily see it was not Moses's Letter Ministration or Law which Paul here says was Kâ—lling and Condemning to all that came under it to get Life by it But David speaks there of the Law of the Spirit of Life in Christ Jesus which opened the blind Eyes of his Mind and wrought the Holy Fear of God in his Heart and so converted his straying Soul to follow the Lord through Faith in his Name as it is with the Faithful at this day as the Apostle saith Rom. 8.1 c. There is now therefore no Condemnation to them that are in Christ Jesus who walk not after the Flesh but after the Spirit For the Law of the Spirit of Life in Christ Jesus hath set me free from the Law of Sin and Death For that which the Law could not do in that it was weak through the Flesh Christ doth in us and for us And that the Law of Moses made nothing perfect it is the Apostles express words also Heb. 7.18 19. For there is verily a disanulling of the Commandment going before that is as he reasons all along in this Chapter the Law of Moses in the Letter for the Weakness and Vnprofitableness of it suitable to that before mentioned in Rom. 8.3 For the Law made nothing perfect but the bringing in of a better Hope did by which we draw nigh unto God Now if any be ignorant of what this Better Hope is which makes perfect and by which Believers draw nigh to God they may know it is Christ Jesus the Lord of Life and Glory that quickning Spirit also by which the Vail of the Heart is rent away in them that believe which the Old Covenant made with the Jews at their coming out of Egypt could not do because it was weak through the Flesh as is said before And so thou T. Hall and all the Unbelieving World going out from the Spirit into the Letter in your Fleshly Minds and Wills which is Enmity to God and is neither subject to the Law of God nor indeed can be as Paul saith Rom. 8. you bring in nothing but Condemnation to your poor Souls for you are so proud in Heart that you will not come to Christ that meek lowly Lamb to be taught by his Light and Spirit which shineth in your Consciences reproving you daily for your Unbelief But you think by your exercising of your selves in your own Wills and Times in some outward Observations of your own devising called Religion to get Acceptance unto God in them though to his Son you are utter Enemies But truly instead of Life you bring Death for the Wages of these your sinful Doings and defiled Worships is Death And that thou T. Hall art an Enemy to Christ and his Blessed Spirits Teaching thy words in thy Papers will still fully and more abundantiy shew which are these which I shall now set down for thou T. Hall in Page 11. wickedly sayst Be it known unto you Quakers God and Christ had no such an intention to answer the Question of the Man in the Gospel in any such like manner to seek to the true Worshipping of God in Spirit and Truth but Christ instead of directing the Desire of the Man for the good of his Soul and Glory of
and no better than Offering Swines Blood or cutting off a Dogs Neck and for the endeavouring to keep up your Custom of Praying and Singing in mixt Congregations from the Example of Jews or them that follow Christ I say your Hypocritical Praying and Singing is good no where but Rejected of God and I see thy Pâ—ide all along that would be computing your Congregations to those that followed Christ Nay nay for though there was One Devil yet there was Eleven Saints but when you are searched scarce One of many Twelves that hath any true Fear of God before their Eyeâ— is to be found amongst you Qu. 20 And whereas in thy last Query thou askest Whether those Persons that have Experienced the Operation of the Spirit of God in the Gospels Preaching and Administrations Convincing their Consciences Melting the Hearts Humbling the Spirits and Turning them from Darkness to Light and have afterwards Tasted much Sweetness and have felt Soul-Ravishing Comforts in the Enjoyment of God in Ordinances have not the Witness in themselves that God doth own these and Bless these Priviledges to them I answer Yea it is thus with all that in Truth have the Witness in themselves that God doth own these and Bless these Priviledges to them But those People that go under the Name Quakers have to the Praise of God's free Love the Witness in themselves of such Fruits as thâ—se amongst them from the Virtue of the Everlasting Gospel and its Administration And therefore we can Witness that John Reynolds and all such as Condemn this Ministry and Work of God amongst us as Heresie or so are Deceivers and that they are Strangers to Spiritual Communion with God whatever in words they may Boast who cannot meet with and enjoy God where we to his Immortal Praise be it in Truth spoken do experience that loving Kindness and Goodness which is better than Life it self And therefore how long may this John Reynolds or any other Seducer or painted Sepulchre talk before ever they can perswade these whom the Lord hath so loved not to believe their own Spiritual Senses and Experiencies But to conclude Whereas this John Reynolds in his high swelling Words of his last Query and the 12th boasts much of his own and his Fellows Experiencies of Spiritual things I refer the Reader to the rest of his Queries and especially the 3 5 8 10 11 14 15 16 and to the answers to them all and to weigh all in the Ballance of Just Judgment and it will appear to him beyond words what may be Judged of them and us Thomas Taylor A Testimony to the True and Spiritual Worship And a Word of Consolation to the Children of Light GOD is a Spirit all Pure Holy Just and True and therefore in Spirit Purely Holy and Truly will he be Worshiped of all that come to him and therefore all that Worship which stands in the Impure Unholy nature of the flesh is of no acceptance with him Cain may Sacrifice and Israel may be Circumcised and Judas do something like an Apostle but so long as the Murderous Scoffing Covetous Trayterous Nature of the Flesh stands all is nothing The Lord God Blessed for ever hath in this day of his Powerful Love made manifest himself amongst the Children of Men on Earth and now Sons and Daughters do Prophesie and Old and Young do Sing of his Praise and Sound forth with Joyful Hearts of the worthy noble Acts of his Right-Hand because his Kingdom is come and his Glory in Sion is appeared and the Tabernacle of God is indeed with Men and he himself not a Shadow or a Figure or ontward Representation of him but he himself who is over all God Blessed for ever dwells in and with his People his dearly beloved Sâ—ed who have believed in Light that true Light that Lighteth every Man that cometh into the World and have not despised the day of Small Things but have waited in the Light in the Faith of his Holy Power for the fulfilling of his Promises and so through Faith and Patience have received the Promises of Everlasting Life and Salvation fulfilled in them whereby the Mountains are thrown down and Vallies lifted up and all made Plain Pure and Perfect for the Holy God and Father of all Mercy and Goodness to dwell in and walk in Glory Glory to his great Name who hath not left himself without a Witness of his Faithfulness this day nor left the Throne of Davids Kingdom without an Heir to sit upon it to Order and Establish it in Righteousness And now even now in this our Day the Day which the Lord hath made is the Blessed Fountain of the great Depth of the Love of God in Christ Jesus truly opened and the Waters of the Heavenly Temple are so deep that a Man may swim in them and it is not now as sometimes in times past here a line and there a line here a little and there a little but now hath the Lord our God according to his excellent Loving-kindness fully opened to Judah and the Children of the Heavenly Mother Jerusalem the Mystery of his Will and Fountain of his Eternal Goodness in Christ Jesus the Light whereby our Souls are satisfied and Sin and Transgression done away and the Everlasting Righteousness which makes Pure and Perfect the very Heart Soul and Conscience to God brought in ever Blessed be his Glorious Name for his unspeakable Gift Amen and Amen And now are all false Religions seen and by the Light which makes them manifest Judged for the false Births which are of the great Whore Mystery Babilon whose Religions are carried on by the will of the Flesh as by the Fleshly Wisdom they were Invented stand all in the Curse where nothing is perfect but their own Misery and Wretchedness Remains and therefore it is that both Priest and People in this Wretched State do all with one consent cry out against the perfect Work of Jesus Christ in his People saying None can be Perfect here And so do in a Word deny the very End for which Christ came and the End for which the Ministry of Christ was given for Christ gave himself for his People That he might wash them in the Word of Life and so present them to himself a Glorious Congregation without Spot or Wrinkle or any such thing Ephes 5.25 c. And thou art all Fair my Love saith Christ to his Spouse And there is no Spot in thee And the Law made nothing Perfect but the bringing in of a better Hope Christ in us the Hope of Glory Col. 1.27 Heb. 7.19 And the very end of the Ministry was for the Edifying and Perfecting the Saints who are Christs Body Eph. 4.12 And we labour to present every Man Perfect to God in Christ Col. 1.28 And John 17.23 I in them and thou in me that they may be made Perfect in one But now the false Ministry which stands in the Flesh in which no good thing