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spirit_n truth_n worship_n worshipper_n 5,370 5 12.3554 5 false
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A47305 Of Christian communion to be kept on in the unity of Christs church and among the professors of truth and holiness : and of the obligations, both of faithful pastors to administer orthodox and holy offices, and of faithful people to communicate in the same : fitted for persecuted or divided or corrupt states of churches when they are either born down by secular persecutions or broken with schisms or defiled with sinful offices and ministrations. Kettlewell, John, 1653-1695. 1693 (1693) Wing K377; ESTC R27454 232,235 232

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accept of It must be a Worship not only in Spirit opposite to the way of carnal Sacrifices and the Numerousness of Jewish Ceremonies and external Rites but also in Truth opposite to all false superstitious or otherwise sinful ways which really are not Worship but Prophaneness For in Christianity the true Worshippers as our Lord says are they who worship God in Spirit and in Truth Jo. 4. 23 24. Yea as he adds the Father seeketh such to worship him v. 23. And if he seeketh such Worshippers his devoted Servants who have no other aim but to find him and to be found by him must seek out such Assemblies where such Worship is paid to him And thus also St. Peter says of those Sacrifices the joynt-communion wherein is to bind us together into one spiritual House that they must be such spiritual Sacrifices as are acceptable to God through Jesus Christ our Lord 1 Pet. 2. 5. So that the Unity in Worship and Prayers which we are bound to keep with other Christians or Assemblies is only whilst they meet to put up Holy Prayers coming in among them as live stories to make part of their spiritual House whilst they offer up such Sacrifices as may be fit to find acceptance as we heard from St. Peter And thus the Peace which St. Paul orders us to pursue is with those who call upon the Lord out of a pure heart not with those who as the Gnosticks were like enough to do prophaned him by a sinful Worship or impure Petitions 2 Tim. 2. 22. And the bond of external Peace is where we may lawfully keep the unity of the spirit which is not to be kept in sinful Offices but only in pure ones Eph. 4. 3. or where in following after the things which make for Peace we may withal follow such things wherewith we may edifie not corrupt and ensnare one another Rom. 14. 19. Particularly as to the Pactors who are the Heads of those Assemblies one chief Character of theirs as they are set over us and chief ground of our Dependance and Obligations to keep under them is as they are Ministers of Prayers And that as they minister such Prayers as are fit to serve the necessary ends and purposes of all Prayer that is to worship and honour God and to benefit us or to bring down Blessings from him And if we who must seek out for Prayers are tyed to them as Ministers of holy and acceptable Prayers that Obligation towards them ceases when instead of administring such they fall to minister profane ones And thus there is a just Ground to break off or a Liberty of seperating from Assemblies even of Rightful Pastors for pure Christian Administrations Not for Purity from mere Defects or for Administrations more edifying which is the Pretence of our Anti-Episcopal Dissenters but for Purity from Sin and wicked Mixtures That is that they may have a Worship and Religious Service without mixture either of Idolatry or of Immorality That they may meet with nothing to reproach or dishonour God therein or to disturb and wound a pious Affection when they should be most helped and encouraged in exercise thereof being come to serve and worship him When they are thus barr'd out by any wicked mixtures unless necessity and want of better drive them to make shift therewith they are no longer tyed to resort to such Offices but are free to seek out for better at the hands of any other Regular and Authorised Pastors and ought to communicate in them if they can have them For sinful Prayers are a sinful Sacrifice as the Oblations of blemished of blind and lame and sick for Sacrifice were among the Jews Mal. 1. 8. Levit. 22. 19 20 22. Deut. 15. 21. And whatever Toleration it might meet with in want of better yet if any man hath in his Flock a Male or one fit to make a legal and perfect Offering cursed be he saith the Prophet that voweth and sacrificeth to the Lord a corrupt thing Mal. 1. 13 14. But the Ground of this breaking off is higher still if 2. They do not only put impious and unlawful things into their sacred Offices or Confessions but admit none to communion in any of the good parts unless they particularly concur in these corrupt ones too The former sets men loose that they lawfully may and where they have opportunities of better ought to break off from them But this drives and necessitates them that they must do so and can not for the supply of any Necessities stay to associate and assemble with them And thus it is when any Bishops will admit no Members or when any Churches will admit no other Churches to communicate with them unless they will agree to believe or profess some false Doctrine or partake and go along with them in those particular and unlawful Matters or evil Worship wherewithal they have clogged and corrupted their Communion Now when this is the Case nothing can legitimate Communion with such Bishops or Churches For though it is the duty and ought to be the desire and care of all good Christians to keep up the external Unity of the Church both under their own Bishops and with other Churches Yet must not this ever carry them to unite or to go along with them in ill things To be one with them in these Matters is to partake with them in their Sins which is not the Unity and Communion of Saints or Christians but of the ungodly or of evil-doers In such Points the more united any Society is the worse it is Such is the Union of all Infidel Churches who unite in utterly denying and opposing the Christian Faith And of Hereticks who incorporate under their seducing Heads to undermine or pervert it Yea even the infernal Spirits are united Polities without which Satans Kingdom could not stand as our Saviour says being associated and knit together to despite God and all that bears his Image But all this Union or Agreement of Men in damnable Errors or Wickedness is only combining against God and their own Souls And our Blessed Lord came not to bind up but to break such Combinations which the World then was full of I came not to send Peace but rather Divisi●n saith he that is to call People to break off from Error and Wickedness and to divide from the Adherers to ungodly ways Luk. 12. 51. So that the lamentableness of Mens not going all one way is true here where the Generality go the right way But when they are going wrong in ways of Guilt and Destruction to unite in Sin and Misery is a deplorable thing and there 't is best when the most divide and stand off from them Nor may they be wanting to their duty in some Points to keep on united to them in others They must not purchase Unity by sinfull Omissions or buy peace with the loss of innocence And therefore as I observed the watchmen must not be wanting in giving