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A43576 A family altar erected to the honour of the eternal God, or, A solemn essay to promote the worship of God in private houses being some meditations on Genesis 35. 2, 3 / by O.H. ... Heywood, Oliver, 1629-1702. 1693 (1693) Wing H1765; ESTC R6342 87,094 166

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formed the Eye shall he not See Be sure your sin will find you out And do not others see you will not they cry shame on you and reflect upon the Families where you were bred or have lived Oh what a reproach and disparagement do you cast on the Instruments of your Education what grief are you to the Godly that shake the head and cover their faces to behold you where 's your imitation of Godly patterns is this the fruit of their pains the answer of their Prayers were you thus taught Wo be to you that must be snatch't out of Godly-Families and cast among Devils you had better never have been born or born among Turks or Pagans your condemnation will be aggravated your own Consciences will fly in your faces Oh how many good instructions have I slighted how many convictions have I striffled What great Motionss have I resisted good examples contradicted Prov. 5.11 12 13 14. I have not Obeyed the voice of my Teachers nor inclined mine Ears to them that instructed me and now I must mourn without hope and dye without instruction or any to pray for me Chap. VI. Motives to persuade Governours of Families to set up Altars to God for his Solemn Worship AND now Friends what remains but a due Compliance to this call Oh that Sacred Altars we●e set up for Gods Solemn Worship in all the Families through the Kingdom were God duely Worshiped in all Houses how happy a Nation should we be we might hope that God would tarry with us and Bless us if men would Pray as Christians and live as Christians things would be better with us than they are let none mistake us together with the Worship of God we must discover the necessity of a saving Principle in the heart and suitable practice in the life men must first be good then they will do good and they must be first united to Christ or neither will follow for he saith Joh. 15.5 without me 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 being divided from me you can do nothing you can do nothing Spiritually nothing acceptably Oh Sirs do not think to put off God with a few Dutys or formal performances without Sense and Savour God saith See this fully explained by Mr. Burroughs on Hos 6.6 pag. 600.618 I desired Mercy and not Sacrifice i. e. not only Sacrifice and the Knowledg of God more than Burnt-Offerings the word Mercy is a Synechdoche comprehending all the dutys of the second Table under one by Sacrifice is meant Synechdochically all instituted Ordinances and Worship all the affirmative precepts of the second and fourth Commandments but yet Prayer to God is of such absolute necessity and founded in Nature if it be granted that there is a God that the Heathen could prefer it to Sacrifices saying 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 offer Prayers to the Gods not Oxen but though Prayer it self be a natural duty yet the Circumstances of time and place may be various as occasion is offered hence Divines say Negative Precepts bind semper et ad semper always and to all times affirmative bind indeed semper always but not ad semper to all times therefore Pray continually if it be done in season God looks upon it as always or continually done but if another duty of great importance be to be done at that instant God dispenseth with the former and it ceaseth to be a duty then yet the duty continues and must not be totally superseded only God will have Sacrifice See 10 instance ib. p. 603. but not without the Spirit for instituted Worship without natural Worship is not regarded Joh. 4.24 he will be Worshiped in Spirit and in truth nor will God accept these Prayers and Sacrifices as an Attonment for Sin or a dispensation to continue in Sin if you leave out Christ in the former and make use of Christ in the latter your Prayers are abominable Having premised this I shall subjoyn a few Motives to pesuade You to Family-Prayer besides the Reasons to prove it a duty which I desire you to review and learn to practise this lesson as you would obey a Divine Command Answer old Testament Types not act against nature it self accomplish promises and Prophecies imitate Godly Examples Answer divine Providence distinguish yours from Profane Families approve your selves and Families to be little Churches as you will give account of the charge committed to your trust obtain a supply of your Family-necessitys and a blessing upon your selves and yours and avoid God's curse and wrath upon your Families fall close to this duty I have answered many objections And now I Beseech you in the Bowels of Christ to set up Altars and offer your selves and Families wholly and intirely to the Lord as a whole Burnt-offering for Gods-sake who made you for himself daily preserves you and can plentifully reward your Obedience and revenge your Disobedience 2. I Beseech you for Christs sake who laid down his Life for you Tit. 2.14 that he might purchase you to himself a peculiar People zealous of Good works 3. For the Holy Ghosts sake which is moving you to duty suggesting good things into your minds will help your infirmities Oh do not quench it grieve it 4. For the Churches sake for Zions sake hold not your peace Isa 62.1 but help the travelling Church in her Pangs till she be delivered 5. For the Nations sake that is almost drowned in Atheism and Sensuality and daily subject to Gods displeasure and fury 6. For your poor children and servants sake who need your Prayers for their Conversion Pardon and Reconciliation with God 7. For your own Souls sake that are oft under guilt imperfect in Grace and have much work and burden upon your hands and a great account to make Surely if you have any sense upon your hearts of any of these things you will instantly constantly and affectionatly call upon God in your Families Again let me urge you with the benefits of this work of Family-Prayer 1. This Altar-Devotion will be the best Ornament to your houses no Pictures stately Rooms or houshold good will be such neat and Splendid furniture as this Worship of God the bravest hangings and most Glorious Paintings are but Sordid and Nauseous Excrements to this it is this that renders a beggers Cottage far more honourable than a Princes Pallace without it Righteousness exalteth a Nation and family but Sin is a reproach to any People or Person this is far before full bags Magnificent tables and entertainment a large train of attendants for God is there as the poor Hermit-like Philosopher said 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 here dwell the Gods Pro. 14.34 So the high and lofty one dwells with the contrite and humble Spirit Isai 57.15 in the most homely habitation What a comely sight is it to behold all the members of a family Prostrate on their knees every Morning and Evening to hear Melodious Praises to God unanimously Sung 't