Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	true_a	worship_n	worship_v	7,455	5	9.1341	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20217	The ruine of Rome: or An exposition vpon the whole Reuelation Wherein is plainly shewed and proued, that the popish religion, together with all the power and authoritie of Rome, shall ebbe and decay still more and more throughout all the churches of Europe, and come to an vtter ouerthrow euen in this life before the end of the world. Written especially for the comfort of Protestants, and the daunting of papists, seminary priests, Iesuites, and all that cursed rabble. Published by Arthur Dent, preacher of the word of God at South-Shoobery in Essex.	Dent, Arthur, d. 1607.; Culverwell, Ezekiel, 1553 or 4-1631.	1603 (1603)	STC 6640; ESTC S117456	184,102	332

sheweth how the true Church should be gathered together and built by the preaching of the Gospell and all the wicked refused and cast out Secondly it describeth the builders that is ver 3.4.5.6 all the faithfull Ministers which had and should resist Antichrist Thirdly ver 7.8 it sheweth how Antichrist should persecute the Preachers and professors of the Gospell vnto death and murther them by heapes Fourthly it sheweth that Papists Atheists and wicked worldlings ver 9.10 should reioyce in the death of Gods people and not vouchsafe them so much as the honor of buriall but send gifts one to an other for ioy that they were rid out of the earth Fiftly ver 11.12.13 it sheweth that notwithstanding the rage and fury of the world in persecuting them to death God would not onely receiue their soules to glorie but also raise vp others endued with the same spirit which should preach professe witnesse the same truth constantly continually euen vnto the ende of the world Lastly it sheweth vers 14.15.16.17.18.19 that after the preaching of the Gospell some good time in this last age the seuenth Angel should blowe the trumpet and the worlde should end And there was giuen me a reede like vnto a rodde vers 1 and the Angel stood by saying Arise and measure the temple of God and the aultar and them that worship therein Here Iesus Christ giueth a reede vnto Iohn like vnto a rodde and thervpon he is commanded by an Angell to goe about the measuring of the temple the aultar c. By this measuring with a reede like a rodde is signified the restoring and building vp of Gods house which now was greatly ruinated and runne into decay through the long preuailing of Poperie Measuring with a reede is taken for the building vp of Gods Church after the decaied estate thereof both in Ezechiel Zachary and this Prophesie Iohn in the persons of all faithfull Ministers hath this measuring rodde giuen him because the church was to be restored and built vp by the Ministers and Ministrie of the Gospell The thing to be measured is the Temple the Aultar and them that worship therein This is an allusion to the legall worship whereby our spirituall worship is represented For by the materiall Temple is meant the spirituall Temple or Church of God By the Aultar of stone is meant the spirituall worship By them that worship therein with carnall sacrifices is meant all the true members of the Church which worship God in spirit and truth Now then both the Church the true worship and worshippers were all to be measured repaired and built vp by the ministrie of the word which all were decaied and almost laide waste by the Popes tyrannie But the court which is without the temple cast out and measure it not for it is giuen to the Gentiles and the holy citie shall they treade vnder foote two and fortie moneths Iohn is heere forbidden to measure and build vp the court which is without the tēple Wherby is ment all heretikes hypocrites worldlings all such as haue a place in the Church but are not of the Church This phrase of speech is taken from the olde shadowish worship as the rest before For in the temple of Ierusalem there was an outward court which was common to all good bad the holy place which was proper to the Priests and Leuites and the holy of holiest or most holy place where none might come but the high Priest onely Here is a reason added why the Lord God refuseth all Papists and hypocrites and all such as belong to the outward court onely and it is this that this outward court is giuen vnto the Gentiles that is to all false Christians and counterfaits in Religion which are members of the visible Church but haue nothing to do with the inuisible These are compared to Gentiles in two respects First in regard of prophanesse for they are as prophane as the Heathen Secondly in respect of persecuting the truth for hypocrites and Atheists are as forward in persecuting the people of God as the Heathen Emperours which persecuted the Church by the space of 300. yeares All comes to this that when the Church should bee gathered and built by the Preaching of the Gospell God would haue all Papists Atheists and hypocrites shut out Moreouer here is the second reason yeelded why the outward court should be cast out and not measured to wit because they should tread the holy Cittie vnder foote forty and two monethes That is they should persecute the Church all the time of Antichrists raigne For forty two moneths in this verse and 1260. dayes in the next verse and three dayes and a halfe verse 9. and time times and halfe a time in the 12. Chapter verse 14. and 1260 dayes Chapter 12. verse 6. doe signifie all one thing which is the short raigne of Antichrist for these moneths these dayes and these times doe euery one of them make three yeares and a halfe For who knoweth not that 42. monethes make iust three yeares and an halfe and that 1260. dayes maketh euen so much also and by time he meaneth a yeare by times two yeare and by halfe a time halfe a yeare Now the reason why Antichrists raigne is numbred by dayes monethes and halfe times all amounting but to three yeares and a halfe is to note the short continuance thereof for the comfort of the Church as appeareth more fully and plainely in sundry places of this Prophesie where it is set downe in plaine wordes that Antichrist should raigne but a short time for what is fiue or sixe hundred yeares in comparison of eternitie But here the Papists doe shew themselues most sottish and ridiculous in that they would gather frō hence that the Pope is not Antichrist for say they Antichrist shall raigne but three yeares and an halfe but the Pope hath raigned many yeares therefore the Pope is not Antichrist Now to answer the proposition of their argumēt taken from this place First it may bee answered that this place is not to be vnderstoode litterally but mistically as many other things in this booke Secondly here is a certaine number put for an vncertaine a definit number for an indefinit which also is vsuall in this booke as we heard before chapter 7 concerning the sealing of the Tribes of euery Tribe 12000. which maketh 144000. Now no man is so mad as to thinke there were iust so many sealed and neither more nor lesse Thirdly here is an allusion to Daniels weekes and other propheticall computatiōs wherin sometimes a day is put for a yere a weeke for 7. yeares as in Daniels seauens and a moneth for 30. yeares So then I conclude that it is extreame folly to interpret this place litterally The curious and friuolous interpretations of this place and such like in this booke by some writers I do of purpose omit as matters vntrue vnsound vniudiciall for I only in this booke seeke

should fulfill them might be blinded whilest the eyes of Gods elect are opened to see into the truth of all these matters Well to come to the point Saint Iohn doth onely heere set downe the numeratiue letters of the beasts name Hee wrote in Greeke and he onely setteth downe three Greeke letters or characters which in Greeke numeration make sixe hundred sixtie sixe Now further wee are to note that the numeratiue letters of the Greeke word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doe make iust this number And yet further we are to obserue as a verie speciall thing that Irenaeus an ancient Father of the Church who liued verie neere vnto the Apostles times mentioneth this worde Lateinos as the name of the beast And moreouer affirmeth that it was a common receiued opinion in his time and before that the Beast should be so called Now then let vs consider how this fitteth First we know that the numeratiue letters of Lateinos doe iustly fit Saint Iohns Greeke numeratiue letters Secondly we know that Antichrist is the head of the Latine Church or Latine Empire and therefore this verie Lateinos For here we doe not enquire after the name of anie particular man but about the name of a kingdome for the beast is a kingdome and a succession of men Now Italy in old time was called Latinum the Italians Latini which noteth of what countrey the beast should come Moreouer the beasts name or name of the Romane Empire is Lateinos because the Empire both vnder the heathen tyrants and the Popes especially had all their religion seruice prayers lawes decrees writings and translations in Latine all was in Latine Latine The Pope preferred his Latine translation of the Bible before the Hebrue and Greeke originals Thus then it is Saint Iohn telleth vs flatly that the number of the beast is sixe hundred sixtie sixe Irenaeus saith that Lateinos is his name which containeth iust that number Therefore heere wee haue his name heere hee is found For if his name bee Lateinos wee neede search no further wee know who it is we know who is meant for is not the Pope Lateinos are not the succession of them Latini are they not the heads of the Latine Church and Latine Empire Haue they not all their worship and seruice in Latine Are they not Latines for what is the name of the Romane Empire but Lateinos And what is the name of the Popish Hierarchie but Lateinos True it is indeed which the papists say that manie names may bee inuented whose letters make this number but the Spirit of God speaketh not of fained names for thereof can come nothing but vncertaintie but he willeth vs to count the number of his name which then the beast had that is Lateinos I doe thus then conclude The beast is a kingdome and the Papacie is the kingdome of the Latines Therefore the Papacie is the beast The papacie is Lateinos and containeth the number of the beast For what other monarchie can bee shewed since this Reuelation was giuen whose numeratiue letters containe this foresaid number Assuredly none And therefore out of all doubt Saint Iohn pointeth at the Roman Empire and monarchie of the Popes For Lateinos doth both containe the number of the beast according to Saint Iohns computation and also his name which is the Latine Empire or Romane Empire And thus haue wee heard the description of these two huge and monstrous beasts the sea beast and the land beast which both from the Apostles times hitherto haue indeede played the beasts against Christ and his Church and still doe play the beasts and will neuer cease playing the beasts till their hornes and hoofes heads and bodies be cleane cut off which will be shortly as we shall heare anon CHAP. XIIII WE haue heard in the former chapter the description of the two great and dreadfull beasts We haue also heard how mightily they haue preuailed now manie yeeres raigned as monarches of the earth Now in this chapter wee are to heare of the fall and ruine of them both So that the maine drift and scope of this chapter and all the chapters following vntill the twentith chapter is to shew that both the Roman Empire and the Papacie shall ebbe as fast as euer they did flow shall wane as fast as euer they did waxe shall decrease as fast as euer they did increase and fall downe as fast as euer they did rise vp euen vntill they come to vtter ruine and desolation This Chapter containeth seuen principal things First vers 1 it sheweth that God had his Church vpon the earth euen then when it seemed to bee vtterly extinct by the preuailing of the two outragious beasts Secondly vers 2.3.4.5 it sheweth that the poore persecuted Church did sincerely zealously worship God euen in the fire and flames of afflictions Thirdly ver 6.7 it sheweth that the Gospell shall be preached with great successe in these last daies throughout manie kingdoms Fourthly ver 8 it sheweth that Rome shall fall downe at the preaching of the Gospell ver 9.10.11 Fiftly it sheweth that all Papists shal be condemned and cast into hell fire for euer ver 12.13 Sixtly it sheweth that it shall go well with Gods elect which hauing refused the worship of the beast do liue and die in the Lord. ver 14.15.16.17.18.19.20 Lastly it describeth the day of iudgement wherein all both good and bad shall haue according to their deserts Text. ver 1 Then I looked and behold a Lambe stood on mount Sion and with him an hundred fourtie and foure thousand hauing the Fathers name written in their foreheads Nowe at last the holy Ghost bringeth in Iesus Christ vpon the Theater of the world as it were to play his part in this tragedie and to helpe the poore weake woman which we heard of before against the Dragon and the two monstrous beasts which would haue torne her in peeces and vtterly deuoured her if this Lambe Iesus Christ had not stept in and rescued her Well now commeth in our Lord Iesus and beginneth to stirre in these matters and to take vpon him the protection and defence of the poore helplesse woman against both the dragon the dragons two great instruments But may some man say What is a poore Lambe to encounter with a dragon with a Lyon with a Leopard and a Beare I answer that although Christ be a lamb to his church euē the Lamb of God that taketh away the sins of the world and the Lamb that was a slaine sacrifice from the beginning for the redemption of his elect Yet to all his enemies he is a most strong and terrible Lyon euen the Lyon of the Tribe of Iuda as he is called before chapter 5.5 Now this most terrible Lyon euen the Lord of hosts the Lord mightie in battell commeth forth to protect and defend his Church against all her enemies who is of such infinite might and puissance that neither the old Dragon nor his young imps nor

all the cursed helhounds that barke and bite and take their part shall euer bee able to stand in his hands For rage they neuer so much hee will hamper them all well enough For though he haue giuen them the reine a long time and let them alone and suffred them to play the tyrants with the woman his spouse yet now he will no longer put it vp at their hands but will vp and maintaine the womans cause and beare her out against them all nay hee will make readie his bow that he may shoote off and make his arrowes drunke in the bloud of her and his enemies and will whette his glittering sword that hee may sheath it in the heart of Antichrist and all his adherents Therefore now let both the great beasts and their Sire looke to themselues for heere comes in one that will knocke them all downe and lay them in the dust that they shall neuer rise vp againe For this cause now at length Saint Iohn in a vision seeth a Lambe stand vpon mount Sion that is Christ present with his Church For mount Sion was an ancient figure of the Church as it is written Mount Sion lying Northward is faire in situation it is the ioy of the whole earth and the citie of the great king And againe The law shall goe forth of Sion and the word of the Lord from Ierusalem Moreouer Saint Iohn seeth heere with the Lambe an hundred fortie and foure thousand that is the particular members of the Church putting a certaine number for an vncertaine and specially alluding to the sealing of the twelue tribes of Israel as before hath beene shewed For it might bee demaunded where the Church was chapter 7.4 when all the world wondred and followed the first Beast and also when all both small and great rich and poore receiued the marke of the second Beast Saint Iohn answereth that euen then in the middest of the heate of persecutions God had his hid inuisible church whom Iesus Christ did protect and preserue euen in the verie flames of persecutions being alwayes present with them and amongst them as he said to his Disciples a little before his bodily departure from them Lo I am with you euen vnto the end of the world And heere hee is said to stand vpon mount Sion with his hundred fortie and foure thousand And it is added that this number of Gods faithfull elect children had the Fathers name written in their foreheads That is they did professe and practise the doctrine and religion of God their Father onely vtterly renouncing and abhorring the worship and religion of the Beast For the Fathers name in this place is set opposite to the marke of the Beast to signifie that as the worshippers of Antichrist receiued his marke so the true worshippers of God receiued his brand which is his Spirit and the fruits therof whereby they were perfectly discerned from those which had the beasts marke So then it cleerely appeareth from this place that God preserued many thousands of his true worshippers euen in the daies of the great Antichrist when there seemed to bee verie fewe or none remaining vppon the earth as it was in the dayes of Elias In vaine therefore doe the Papists aske vs where our Church was before Luthers time sith the holy Apostle heere stoppeth their mouth and telleth vs plainely that Christ had his little flocke in the wildernesse euen then when it was in greatest streightes and as wee say driuen to the wals And therfore visibilitie is no sound note of the Church as the Papists doe most ignorantly dispute For it is a fond and absurd kind of reasoning to say there is no Church at all because it doth not visibly appeare as if a man should reason that there is no Moone in the heauens because sometimes there is none seene as in the change And I heard a voice from heauen vers 2 as the sound of manie waters and as the sound of a great thunder and I heard the voyce of Harpers harping with their harpes Heere is set forth how this companie of true worshippers doe magnifie and praise God for his great mercies towards them First Iohn heareth a voyce from heauen that is an heauenly voice or the voice of the Church praising and glorifying God For wee haue heard before chapter 8.1 that heauen in this Booke is sometimes put for the Church vppon the earth and the reasons thereof Whersoeuer therfore the Church is assembled to heare the word and to pray and giue thanks there is a voice from heauen or an heauenly voice Now this voice is compared to three things first to the sound of manie waters Secondly to the sound of a great thunder Thirdly to y e voice of harpers harping with their harps It is likened to manie waters because it proceedeth from sundrie sorts of people of sundrie nations countries and kingdomes as the word Waters is taken afterwards in this Prophesie It is compared to Thunder because the prayers and inuocations of the true Church are as loud in the eares of God as any thundercracke It is compared to Harpers harping with their harpes both because their spirituall worship and seruice is as sweete vnto God as any musicke vnto men as also because all Gods faithfull people doe tune together among themselues and in their worship as the strings of a well tuned instrument of musicke or as manie musitians playing together which make a sweete harmonie and most melodious dittie vers 3 And they sung as it were a newe song before the throne and before the foure beasts and the Elders and no man could learne that song but the hundred fourtie and foure thousand which were bought from the earth Now is shewed how this holy societie of the faithful do continue their praising and glorifying of God They are not weary of well doing but hold on constantly in the course of Gods worship hauing new songs of thanksgiuing in their mouthes and seruing God dayly with renewed affections as men inflamed with the zeale of Gods glory and all this they doe performe before the throne before the foure beasts and the Elders that is in the presence of God and his Angels and his holy congregation And no man could learne that song but the hundred fortie and foure thousand that is none of the reprobates and vngodly worldlings could inwardly feele and vnderstand this spirituall worship but onely the elect to whom it is giuen to vnderstand the secrets of God and the mysteries of his sonnes kingdome These are they vers 4 which are not defiled with women for they are virgins these follow the Lambe wheresoeuer he goeth these are bought from men being the first fruits vnto God and to the Lambe And in their mouthes was found no guile vers 5 for they are without spot before the throne of God This holy cōpany are not defiled with women that is with grosse diuers sins or rather with idolatrous pollutions

to passe nor fulfilled and therfore more hard for them to interprete and vnderstand for those things in this Prophesie which are not yet fulfilled are hardest for vs of this age to vnderstand and resolue of But when a Prophesie is fulfilled it is an easie matter to say this was the meaning of the Prophet Some things in this booke were fulfilled before the daies of the Fathers and some thinges in the daies wherein they liued and both those they did clearely vnderstand Some things were fulfilled after their daies as the rising and raigning of the great Antichrist which they did not so clearly see into Hereupon it commeth to passe that many things which vnto them were very obscure are vnto vs most cleare manifest as being already fulfilled insomuch that all which are not wilfully blinded may see and vnderstand them yea the most vnlearned Be not therefore discouraged gentle Reader at the darknesse difficultie of this booke Doe not preiudicially resolue and set downe with thy selfe that the naturall sense of this booke cannot be giuē nor the true meaning found out but that we must be faine when we haue done all that we can to rest in vncertaine coniectures some following one sense and some an other as seemeth most like and probable But no man can say confidently and precisely this is the meaning of the holy Ghost Oh be not of that minde good Christian brother for if we haue not an vndoubted certainty for the sense meaning of this Prophesie we are neuer the nearer and that is it which the Papists would driue vs vnto But know for a certainty that the naturall sense of this booke is to be found out as well as of other bookes of the Scripture And that we might not be left to our selues in the darke and to our vncertaine coniectures and doubtfull interpretations Behold the mercifull goodnesse of God to his Church who himselfe doth expound the darkest and most misticall things in this Prophesie or at least so many of them and so far as the rest are thereby laid open and made manifest The Lord himselfe expoundeth some things in the first Chapter which giue cleare light to the first vision The Angell expoundeth diuers other things In the 17. Chapter which is the key of this prophesie the Angel doth of purpose open and interpret all the greatest doubts of this booke as who is the Whore of Babylon who is the beast what be his seuen heads what be his 10. hornes what be the waters which the woman that is the Whore of Rome sitteth vpon Moreouer for the better vnderstanding of this Prophesie we must note that the writings of Moyses and the Prophets vnto which there bee sundry allusions and from the which sundry things are drawne do cleare diuers things in this Reuelation The knowledge of antiquities ministreth much aide to the vnderstanding of this Prophesie The knowledge of the histories of the Church and the particular state thereof in diuers ages bringeth great light The obseruation of the phrases and maner of speech vsed by the old Prophets doth helpe also not a little The serious and deepe weighing of all the circumstances of the text conferring one thing with another the cōsequents with the antecedents the antecedents with the consequēts furthereth greatly for the bolting out of the true natural sense And furthermore as the spirit of God is the author of this prophesie so the same spirit is the best interpreter of it doth opē and reueale it to all such as vsing al other good meanes are earnest and humble suters vnto God for the illumination thereof whereby they may vnderstand both this and all other the mysteries of his will which the Apostle saith God hath reuealed vnto vs by his spirit For the spirit searcheth all things yea the deepe things of God To all this may be added the knowledge of artes tongues and the learned writings and interpretations of sundry excellent men which all do bring great furtherance to the vnderstanding of this Prophesie Sith then there be so many helpes for the opening and expounding of this Reuelation why should any be discouraged from the reading and study thereof But if any man demaund a reason why Saint Iohn writeth this Reuelation in such misticall and allegoricall maner I answere that there may be diuers reasons yeelded hereof First that the world being blinded might fulfill the things herein specified Secondly because Iohn was to publish this Reuelation in such maner and forme as he had receiued it from Iesus Christ which was figuratiue and allegoricall Thirdly because it was much more wisedome to foretel the destructiō of the Romaine Empire which al that time bare the sway almost ouer all the world vnder couert and figuratiue speeches then in plaine tearmes least the Romaine Princes should rage more against the Christians euen in that respect The like also may be said for Daniels darke maner of deliuering his Prophesie For if he had vttered those things in plaine tearmes which he spake darkely and allegorically it might haue cost him his life For the heathen enemies would neuer haue endured to heare that all their Empires glory and renowne should fall one after another and one by another and that the Iewes were the onely holy people whome God did defend and to whome in the ende God would not onely giue a quiet possession of their owne land and kingdome but also a kingdome euerlasting that through their Messias and great deliuerer But to grow to a conclusion gentle Reader thou shalt find in this poore trauell First an exposition of the first 13. Chapters after thou shalt find the next 6. Chapters vnto the twentith reduced all to one head which is to proue the 5. points propounded and last of all the 3. Chapters following briefely and plainely expounded If any through lazinesse will not or through want of leisure cannot read ouer this short trauel yet for his cōfort let him read those things only which are written vpō the 14. Chapter And thus Christian Reader hoping that thou wilt not neglect that which may be for thine owne good I commēd thee to God to the word of his grace which is able to build further and to giue thee an inheritance among all them that are sanctified Thine in the Lord Arthur Dent. Vpon the 14. Chapter of this Booke these fiue points are handled First that Babylon in this Booke of the Reuelation is Rome Secondly that Rome shall fall and how Thirdly that Rome shall fall finally and come to vtter desolation in this life before the last iudgement Fourthly by whom and when it shall be ouerthrowne Fiftly the causes of the vtter ruine and ouerthrow thereof Apoc. 18. vers 4. I heard a voice from heauen say Goe out of her my people that ye be not partakers of her sinnes and that ye receiue not of her plagues THE RVINE OF Rome or an Exposition vpon the Reuelation Wherein is plainly

because they gaue their consent to the making of it for indeede the Popes themselues were the chiefe agents and doers in it ver 15 And it was permitted vnto him to giue a spirit vnto the Image of the beast so that the Image of the beast should speake and should cause that as many as would not worship the Image of the beast should bee killed Heere is shewed that this image of the beast was not a dead image but a liuing image for Antichrist put a spirit into it that is life and power and great authoritie insomuch that this Image could speake and not onely speake but speake with great authoritie and terrour so as whosoeuer would not worship this Image that is submit himselfe to the Popish Hierarchie should bee put to death But may some man say How did this image speake I answer by the Popes Clergie For the Romish rabble of Cardinals Abbots Monks Priests Friers and all that cursed corporation were the verie breath life and spirit of this image I meane that the life-bloud of their externall regiment did lie in the execution thereof by the Clergie as it were in certaine arteries and veines For what was their outwarde forme of gouernement without this cruell execution of their stinging Clergie men but as a dead Image without life But when Antichrist had once consecrated and erected his Romish priesthood then did hee put life into his Image which before he had caused to bee made and erected Then wee doe plainely see that the popish Hierarchie is not a bare resemblance of the old Roman policie to stand as a picture on a wall but hath a spirit put into it by the false Prophet and speaketh with such power and terrour in all kingdomes that it causeth all to bee put to death that will not submit themselues vnto it and fall downe and worship the beast Who knoweth not this that as manie in all countries as would not embrace poperie and the old Roman tyrannie the Popish Clergie their inquisitors and other Officers did condemne them in their Courts as heretikes schismatikes and deliuered them ouer being condemned to the secular power to bee put to death And he made all both small and great vers 16 rich and poore bond and free to receiue a marke in their right hand or in their foreheads And that no man might buy or sell vers 17 saue he that had the marke or the name of the beast or the number of his name Antichrist is not content to murder and massacre all in all countries which will not worship the Image of the beast that is stoupe to his gouernement and authoritie but hee will goe yet a steppe further and will haue all sorts of people brought in bondage vnto him as his marked seruants For as men vse to set a brand vpon their sheepe and other cattell and to eare-marke them that it may openly and manifestly appeare to whom they appertaine so doth Antichrist this Romish beast cause all men in all kingdoms to carie in open viewe his marke or brand whereby all may see that they do appertaine vnto him It is heere said that all the vassals of Antichrist of what degree estate or condition soeuer must receiue his marke in their right hand or in their forehead that is they must openly professe and practise the worship and religion of the beast For the forehead is put for the profession and the right hand for the action so that in one of them at the least euery man must openly declare that hee acknowledgeth the Pope of Rome to be Lord of his faith Moreouer it is added That no man might buy or sell saue hee that had the marke or the name of the beast or the number of his name the meaning is that no man might traffique in the world or haue anie doings amongst men nay hee might not be suffered to liue except hee had the marke of the beast in his forehead or in his right hand that is vnlesse he did professe and practise the worship the religion the lawes and decrees of the Pope For the marke of the beast is put for his worship religion lawes decrees regiments and policie Moreouer the Popes vassals haue not onely his marke vpon them whereby they may be knowne but also the name of the beast for they must bee named after him euen as children beare the name of their Fathers and must bee called of the Pope or Papa Papists And not onely so but also they haue another priuie marke vpon them and that is the number of his name which is Latinos or professours of the Latine religion Latine kingdome and Italian Church as shall by and by appeare Now then to grow to a conclusion and to make a briefe recapitulation of all thinges heere spoken concerning the second beast which is Antichrist Let vs consider what increasings and proceedings hee hath made as it were by degrees First although he haue two hornes like the Lamb that is ciuill and ecclesiasticall power yet he speaketh like the Dragon that is he bendeth all his power and authoritie words and works for the diuell Secondly he doth as much as the first beast could do in the seruice of the Dragon Thirdly he causeth the first beast to be worshipped that is establisheth the substance of his religion Fourthly he maketh the image of the beast that is addeth a forme to the substance Fiftly hee putteth life into his Image by his Clergie Sixtly he will haue this Image worshipped and yeelded vnto on paine of death Lastly he will haue all men of all conditions to weare his liuerie and to receiue his marke as it were his hired and couenant seruants Heere is wisdome Let him that hath wit count the the number of the beast for it is the number of a man and his number is sixe hundred theescore and sixe Now last of all the holy Ghost telleth vs that it is a verie high point of wisedome and vnderstanding to count the number of the beast and requireth a sharpe and pregnant wit and withall telleth vs that it is the number of a man that is such as a man endued with Gods Spirite may finde out Then wee are encouraged to search into it sith it is within the compasse of mans reach It is no impossible thing If therefore wee could find out his name wee would desire no more then the field were wonne for his name would discouer him and descrie him to all the world and quite stoppe the mouthes of the Papists so as they should neuer haue anie thing more to say For if Saint Iohn had said expresly and in plaine tearmes that the Popes of Rome are this second beast and the verie Antichrist himselfe then the Papists had beene put to perpetuall silence all matters quasht and all controuersies ended betwixt them and vs for euer But heere the holy Ghost doth not tell vs his name plainely but mystically as manie other things in this booke that the worldlings which