lamented and an establishment of concord amongst our selues to be sought and hartily prayed for The word warranteth our obedience vnto Magistrats therfore woe be vnto him that wil teach vs contrarie doctrine Let vs indeuor to performe our duties and giue vnto God that which is Gods vnto Caesar that which belongeth vnto Caesar. And for the controuersie of the inequalitie of Church gouernours it is to bee considered that there are seuerall functions in the Church and euerie function hath his seuerall person and place let vs therfore pray that euery person may measure his calling by the word and limit his superiority or inferiority as they are therein directed then shall not the people of God want their due food in regard of humane contentions Oh that euery one woulde enter into his owne conscience and as much as in him lieth cast away all carnall consideration and what the word of God warranteth let him holde and giue no grounde to the cauillers and shun the contrary And for vs that are the common people that must expect to be fed by the ministery let vs pray for their vnitie and that God will giue them humble spirits vigilant and watchfull eyes knowledge loue zeale and constancie that the false prophets may be abandoned and the true ministers of God bee esteemed and imbraced as the Ministers of God Let vs obey them that haue the ouersight of vs and submit our selues for they watch ouer oursoules as they that must giue accounts that they may do it with ioy and not with griefe for that is vnprofitable for vs knowing that false prophets are the enemies to the crosse of Christ whose end is damnation whose God is their bellie whose glory is their shame which mind earthly things If any man therfore purge himself from these he shal be a vessel of honor and sanctified and meet for the Lord. And therfore let euery man pray vnto God that they may all speake one thing that there may be no dissentions amongst vs but we may bee knit together in one mind and in one iudgment so shal the glorie of God appeare and our Church prosper The Prayer against false Prophets errors and Schismes and for increase of Christianitie FOrasmuch good Father as the â—atter times of the â—orlde are come vpon vs and we are by thy diuine prouidence alotted vnto these dangerous and euil daies wherein as we haue bene foretold many false prophets and peruerse teachers dreamers of dreames and lying Apostles are risen vp and Sathan that wicked serpent hath turned himselfe into an Angell of light and his Ministers into the forme of thy Sonne Christ and his Apostles wherby hee endeuoureth to continue his kingdome and to hinder the passage of thy diuine word to exalt errour to stop the truth to confirme vanitie and to blemish thy word And forasmuch also good father as that man of sin the son of perdition heretofore foretolde to come is alreadie come and hath established his seate of pride and sendeth abroade his lying Ministers to seduce such as haue not sufficient taste of thy worde and whome thy grace directeth not to beware of his wicked practises Graunt oh mercifull God that we may through the assistance of thy diuine spirite be wise in thee and be so guided by thee that the deceiuing deuises of these lying spirits withdraw not our minds hearts and soules from the true imbracing of thy sacred worde Grant O Lord that wee wander not from the path of thy heauenly kingdome but may constantly and firmely perseuere in thine infallible trueth vnto the ende and may banish all errors and shew of falshoode and abide in the vnitie of thy true Church and Christian religion for euer let no deceitfull thing miscarrie vs let not the craft and subtiltie of Sathan nor the hypocriticall habite of holinesse wherewith many of the children of perdition are clad to deceiue the simple and true of heart preuaile with vs. Defend vs good father from erroneous sectes and let vs not in any sorte ioyne with the schismes diuisions of the world for good Father as they are many so are they in many sorts dangerous for they all carie shewe of truth some mixed with the truth and all of them defended for a truth in so mâ—ch as the trueth it selfe is little yea least of all maintayned but suppressed persecuted and vpbrayded eueÌ„ with the titles of error heresie falshood noueltie cause of tumults of rebellioÌ„s and contempt of Magistrates and such like persecutions which how contrarie it is thou knowest It is hard therefore vnlesse thou vouchsafe the light of thy holy spirit to discerne betweene these and as hard to stande without beeing seduced through their subtilties send downe therefore thy grace and direct vs in thy truth and gather vs together in one sound profession enable vs to conceiue aright the things that belong vnto saluation and keepe vs from such as come into the Church in sheeps clothing but are inwardly rauening wolues which spare not thy flocke but cruelly deuoure thy beloued sheep with the poyson of erronious doctrine and roote out the tares cockle and darnell of error already sowne from the good seed of thy word And forasmuch good father as the case standeth so that who so will professe thy name and seeke to sanctifie the same in a sincere and right course of life not bending his affections or yeelding liking to the wicked course of this world in whose proceedinges standeth but the shadow without the substanciall fruite of sinceritie cannot wade through this vale full of confused corruptions but he shall fall into the hands of such as carrie the titles of Christians will yet seeke Antichristianlie to impose themselues against him with y â— bitternesse of their vpbraydings to quaile if it were possible and to discomfite nay to seduce euen the faithfull from the sincere seruice of thee And this deere Father is dangerous vnto the weak and feeble ones wherefore giue vs aide and strength that we slide not by their slipperie practises from a constant perseuerance in the inuiolable truth but rather may with all willingnes not only lay down our goods all naturall respects but euen life it selfe rather than to shew our selues as broken bowes to start aside with euerie blast of vaine doctrine and thereby be carried away into vanitie and errour And according vnto thy promise vouchsafe that whensoeuer any of thy children for the testimonie of their faith in thee and for their ardent zeale in thy word shall be apprehended reprooued or exacted before Princes or rulers howsoeuer vnlearned or vnable they shall be in respect of deepe literature or worldly wisedom thine holie spirite may enlighten their vnderstandings giue knowledge vnto their heartes and vtterance vnto their lips that they may be able to speake defend thy truth to the vtter confutation of such false teachers as shall withstande the same giue them alâ—o knowledge and boldnesse
And heerein it is required that we be poore in spirit to hunger thirst for righteousnes to be meke to be mercifull to be pure in hart and gladly Suffer persecution for righteousnes sake We must be louing liberall pittifull patient in troubles and in all thinges wee must frame and conforme our wordes workes and thoughts to doe the will of our heauenly father To him we must fall downe to be strengthened in faith without which we cannot reteine this kingdome the liuely and effectuall word which that it may bee purely preached without fraud deliueâ—â— without vaine glory receiued and practised without faltring or fear we must pray vnto our God who hath promised and will perfourme to send vs his ayde to keepe vs vpright in this glorious path to eternall life And wee must pray vnto him that hee will make our vnderstandinges capable of the trueth of his will and what hee requireth at our handes in seekinge of this hys kingdome That he wil frame our liues in all simplicity of faith submitting our selues wholy vnto his word casting downe our own imaginations and euerie proude conceit of our selues that through meekenesse in true knowledge and obedience we may be made meete partakers of the euerlasting kingdome of God Hauing obtained this spirituall feeling of the will of God in his word and being sealed vp through faith in a longing desire for al spirituall perfection let vs proceede to the execution of our callinges which may aunsweare the commaundement of God heerein Let vs continually seeke new and dayly meanes by hearing the woorde preached by stirring vp one of an other and by giuing sacred examples of vertue and godlynesse that our callings may bee made sure to be founded and established in this kingdome Then may wee freely approach vnto our God and he will receiue vs we may cal on him and he wil heare vs we may beg of him and he wil giue vs al things necessary for body and soule Hee is our almighty king and he will defende vs he is our mercifull God and he will relieue vs and hee is our mercifull father and he will feede vs cloath vs and teach vs. And at last he wil crowne vs with the glorie of his sonne hee will make vs as the saintes in heauen and we shall receiue the inheritance of euerlasting blisse And therefore let vs seeke and praie vnto him that wee may obtaine this principall and chiefe foundation of all true comfortes in this life the kingdome of his Sonne Christ Jesus The prayer for the kingdome of God O Most gracious God and louing father it hath pleased thee to commaund vs first before all things to seeke thy kingdome and the riches righteousnes thereof with promise that then al things necessary for body and soule shal be giuen vs wherfore good father sith that our vnablenes is such that we cannot attaine vnto this high matter of our selues vouchsafe to prepare our heartes that at this time and alwaies wee may aboue all things hunger and thirst for this righteousnesse the absolute meane of our true comfort without which all our comfort is but care our wisdome but foolishnes our glory but shame our riches but pouertie our godlines impietie and all our praiers sin Wherefore good father I humbly praye thee in the behalfe of all thy children that thou wilt poure into our hearts a godly consideration of our imperfections not being endued with this absolute integrity that we may see our pouerty nakednes not being enriched cloathed with this riches weedes of sanctitie that wee may feele how ready we are to pine for want of this foode of our soules thy sacred woord the glorious Gospell of Christ wherein consisteth this heauenly kingdome which kingdome O Lord teach vs to find Endue vs with thy holy spirit poure into our harts that sacred gift which thou hast left for our comfort to leade vs to this kingdome that may direct vs in all truth that may manifest in vs the knowledge and exercise of thy word wherein resteth that spirituall happinesse which heere by faith we see as a shadow farre off which one day shall be manifest to our absolute ioy and saluation In the meane time good Father sanctifie our hearts with heauenly contemplations and sanctified meditations that our ioye which now is but in part may be dayly enlarged through the diuine fruites of loue to thy law faith in thy promises and of hope that our ioy shall be full at the appearinge of thy sonne So shall the kingdome of thy sonne appeare in vs and wee which wander in the darknesse of this polluted worlde shall appeare manifestly to bee the heires of thy kingdome through faith testified by the fruites of a sanctified life And to the end good father that thy kingdome may dayly more and more appeare and increase graunt free and comfortable passage to thy word and Gospell of Christ that it may be plainely purely and plentifully preached And vouchsafe to increase the number of the laborers in this worke who may faithfully and diligently worke therein That through the same thy people which now sit in darknes may be enlightened that such as are farre off may come neere and they that are without at thy good pleasure may be brought into this kingdome â—hat wee may all put on that sanctifâ—ed garment of a new life and sincere conuersation which may approoue vs to bee thy children and Citizens of thy kingdome and that as becâ—mmeth thy sonnes we may be reformed in our liues Giue vs thine holy Spirite that wee may beleeue thy worde and therby so direct our liues that we in all vertuousnes godlines of conuersation may finish our course vpon earth And afterward liue with thy Sonne in eternall blisse And seeing thy kingdome is not meat and drink neither consisteth in ceremonies and traditions deuised by man neither commeth it with obseruations neither is it in word but in righteousnesse and peace and ioy in the holy Ghost and in power Graunt that wee all may bee truely regenerate and borne new by the holy spirite and may no longer spend the dayes of our liues in the lusts of the flesh in the vanities of the mind and in pride of life But may eleuate and raise vpwarde all our affections euen vnto thy holy hill from whence commeth the life wherein we liue the helpe whereby wee stand and the power wherby we are defended And be thou present good Father in al readines to support vs being weak to releeue vs being poore and to traine vs vp in all heauenly knowledge being altogether ignorant And let euerie of thy children that thirst after that righteousnes bee filled with all good thinges within and without that wee may goe forwarde in dayly exercise of pietie and godlines in knowledge in faith in loue in hope and in true zeale that we may liue within the compasse of thy fatherly protection die in thy loue
and bee in the end crowned with the glorious merites of thy Sonne in heauen Amen O Lord increase our faith For the kingdom of God THe God of blis Who faithfull is His sacred word doth send To teach vs all On him to call And to his lawes attend His kingdome pure Which shall indure For euer doth begin In those that know How here below To mortifie their sinne And they that will Imbrace with skill The way that traines to blis Shall quickly see That they shall bee Reformde from things amiâ— O God aboue Looke thou in loue On all that long to see Thy sauing health Thy heauenly wealth And glorious kingdome free Thy kingdome show To vs below That wander here awâ—y Direct our feete Thy statutes sweete To vs thy folke discrie Oh be not slacke But what we lacke With speede let vs obtaine For thou doest feede Such as haue neede Thou dost no poore disdaine A short Prayer for the obtaining of the kingdome of God OH Father mercifull euerlasting be mercifull vnto vs and giue vnto vs a feeling of thy blessed will open vnto vs the waye of true knowledge prepare our steppes to walke a right that in all the course of our liues we may be guided aright and sauour more of heauenly then of earthly thinges And let our whole delight be to meditate righteousnesse Let vs imbrace equitie and execute iustice let vs abounde in loue mercie sanctitie and true holines furnish vs largely with al spiritual graces wherby we may continually seeke thine euerlasting kingdome and practise the righteousnesse thereof for euermore illuminate our vnderstandinges by thy spirit and let thy word be our whole comfort and the vse thereof our continuall delight And abandon from our thoughts all superfluous cares of worldly thinges that we may shew our selues by a continuall holye meditation of thee and things aboue may vse the thinges of this life as if we vsed them not knowing this and assuring our selues by thy promises that if we seeke and couet to haue our conuersation on things spirituall all carnall thinges expedient shall be giuen vs by thee to whom be praise for euer Amen O Lord increase our faith A short Prayer for Mortification OH Lord mightie and mercifull who didst create man in the beginning simple sincere pure and without sinne in which is innocencie he then represented thine owne image who art pure and without spot of sinne yet such was man that he fel from thee by disobedience whereby hee corrupted his waies and became farre vnlike vnto thee defiled with all vanities wherein alas we all of vs wallow the most with greedinesse and all in ouermuch neglect of our duties wherefore most deare fâ—ther in Jesus Christ create in vs new thoughts new affections and new wils shape in vs true obedience that we all may mortifie and kill all sinne and vaine inclinations which in vs rise vp against thee Let sinne no longer heare rule in vs But let thy grace more and more abounde that all that wee doe thinke or speake may be sauouring of our godly desires of heauen and heauenly things And let all earthly and carnall delightes become of no price in our heartes that so we may bee approued not onely before men to bee as wee ought but to thee to be as thou requirest in Christ Jesus our Lord. O Lord increase our faith A most necessarie Motion to a Prayer tending to the comforte and preseruation of the Church of Christ worthy to bee dulye considered in these dayes THere is none so ignorant I trust but well knoweth and is fully satisfied that our good God by the operation of the Spirite through the preaching of his woorde hath gathered together a greate multitude of people out of all partes of the worlde whome hee hath endued with the knowledge of himselfe and whom he hath chosen sincerely to serue him to call on his holy name and to celebrate his praises in this worlde which companie of people though farre and neere scattered hee hath so vnited and knit together in one faith in one baptisme and in one sincere course of doctrine taught and left vnto vs by Christ our sauiour That he our sauiour disdaineth not to call them his Church in whome hee will bee serued and in whose hearts and soules hee vouchsafeth to dwell euen by his holy spirite hee disdaineth not to accept this Church as his spouse and wife affording himselfe to be her husband he is the head and this faithfull companie the meÌ„bers This church of God is holy it is sanctified in Christ Iesus and euery member thereof is a saint by calling Whosoeuer is of this fellowshippe and companie is trulie ioyned vnto that head Christ Jesus is so seperated from the wicked that he liueth in Christ and Christ in him And forasmuch as we al know that Christ our sauiour when he came in the flesh and beeing present in the world though he were Lord of all became as a seruant humbling himselfe and was of no reputation among men but was scorned derided whipped spit at and in most base manner abused and at last hee was crucified yet was hee pure innocent stedfast patient faithfull and did loue his enemies and prayed for them All this he did and suffered to the end that his Church and euerie member thereof should learne of this their head and be guided by this their husband how and in what course to carrie themselues in this present world And for that man of himselfe is ignorant and weake â—he hath left his owne example for his children to follow and his spirit to guide this his Church that it steppe not aside to an vnknowne husband But that in all obedience they shoulde performe what hee commandeth and carefully auoid what he forbiddeth Christ beeing now ascended and sitting in the heauens at the right hand of his father hath left this his Church as his image heere in earth to be scorned scoffed whipped afflicted persecuted eueÌ„ massacred murthered and spoyled by the enemies of his crosse And euerie member of this Church must lay downe his account before hand and reckon what it will cost him and he shall finde that it will amount vnto no lesse than persecution trouble enemies and euen death it self if he wil truely follow his maister Christ. And this portion is the very badge whereby his Church and the true members therof are known It is the touch stone and triall of our professions And to the ende that wee may the more exactly follow him hee commandeth vs to forsake our seâ—ues and to take vp his crosse and patientlie abide and beare whatsoeuer triall shall be laid on vs by his enemies who if they spared not him being the head they will not forbeare the members If they called him euen our maister Belzabub what reproch will they not giue vs if they crucified the Lord of glory much more will
children and so enchant them with their counterfet holines that many through their hypocrisie should be deceiued Many such haue in our dayes risen vs and haue caried great shew of being of the flocke of Christ but by their actions haue shewed them selues verie deuourers of the sheep of Christ and haue sought to suck the bloud of his saints of which kind of deceiuers there are manie kindes and they most subtile and wilie in their generation therefore it behooueth the children of God to be carefull watchfull and obedient vnto the wil and word of God which is the line wherby we must direct our course to sayle aright vnto the harbour of the heauenlie truth Wee must touch the compasse of our heartes with the loadstone of truth wherby we shal be able to eleuate all our affections vnto the heauenly day star Christ Jesus that no counterfet stone of mans deceitful opinions shal draw vs from the course vnto our heauenly harbour the kingdome of God wher we shall enioy our true and heauenly hearts ease euen in this life Let vs therefore pray that we be not miscarried by the deceits of the wicked pilot sathan whose directions are meerely indirect and whole sailes are deecitfull being glorious to the eye and the barke wherein he carrieth his vnhappie passengers seemeth to be a most secure cradle gliding on without tempest or waue vntill it come to the end of their race where alas they fall into the gulfe of perpetuall perdition such a maister is he and such mariners are his false Prophets that they delight flesh and bloud and all their course seemeth sweete but short and soure merchandize shall they haue that passe in the pinnise of his poisoned errours Let vs therefore be watchful and flie his painted poyson for wee may be soone miscarried if we enter but one step into this course Let vs cal to mind that Paul hath forewarned vs of a very perillous gulf wherin without great watchfullnes and praier we may easilie fall and that is into peruerse opinions drawn thereinto by such as should enter in euen amongst our selues yea of our selues eueÌ„ of the fellow teachers in our congregations that should speake peruerse things yea and draw disciples after them The strength of whose inchantments we haue seene euen in our owne Church of England whose peruerse doctrines might be recited but more fitlie omitted the spirite speaketh euidently that in the latter tunes some shall depart from the faith and shall giue heede vnto spirits of error and doctrines of deuels which speak lies through hipocrisie and haue their consciences burned with an hot iron Let vs harken vnto the worde of the Lord unbrace it Therfore let vs couet in all obedience and meekenes to be taught the trueth pray for vnderstanding and fulfilling of the same that we may bee able to discern these false prophets dreamers of dreames of whome Moses also forewarned the children of Israel willing them not to hearken vnto the idle fantasies of men who prophecie vnto vs lies and teach vs vanitie that speake the visions of their owne hearts and that teach those things that they themselues haue inuented of their owne brains and which they haue not learned out of the word of the Lord and yet say The Lord hath said it being puffed vp and yet know nothing but doting about questions and strife of wordes whereof commeth enuie strife raylings euill surmisings c. And yet feare not nor blush to make the Lord of heauen the authour of their lies and vanities who beeing enemies of God very traytors against his crowne kingdom and dignitie sticke not to collour their deuilish practises peeuish opinions and grosse errours with the worde of God when indeede the worde of God bewrayeth them confuteth them and confoundeth them Are not these false apostles deceitfull workers saith Paule transforming them selues into the Ministers of Christ and into his Apostles Such a strong deceiuer arose of late euen yesterday that hideous Hacket stirred vp by Sathan who was traÌ„sformed into no lesse in arrogation of title then into Christ himself hauing on a kinde of habite of holinesse his heart fraught with a â—egion of Deuilles who poured out mightie blasphemies against God high treasons against her innocent Maiestie and most detestable practises against his countrie And yet a Christ nay a cursed caitife in whom was performed the saying of Christ our Sauiour that there should arise false Christes that should showe such strength of errour that if it were possible the very elect should be seduced by them And surely it is dangerous for the weaker sort to touch them in discourses in disputations or any coÌ„ference vnles it please god to arme them strongly with the sword of the spirit that by the sword of truth they may bee enabled to confound them in their argumentes for the very true Christians may often fall through frailtie in some conceit of thinges euill to be good and good things to be euill and speciallie when it shall carrie collour of Godlynesse to conceiue it so And manie times it falleth out that euill things carry collour to preach vnto vs good as in the adherents of this wicked man the two Gentlemen that were deceiued by him and drawne to enter into an vnlawfull action that that action carried collour of loue in that they preached repentance vnto their countrie it carried collour of Religion in that they preached as Messengers sent from God But see howe all these gay showes were mingled with mischeifes tending to stirre vp vprores and tumults among the people and to raise an euill opinion and disloyaltie in the subiectes towards her Maiesty moreouer it tended to enuie and wicked zeale to bring Magistrats into contempt All which preach vnto vs that it is time for al estats to looke about them to be watchfull and to be ready to stand in the day of trial for these are persecutions raised against the highest euen by such as are with vs in some outward shewes but not of vs as the issue of their workes declare but in my poore opinion this their preaching publisheth vnto vs gods displeasure for ouermuch security If they being false Prophets preach vnto vs repentance it is time for the true Ministers of God to crie out for repentance for God many waies preacheth vnto vs repentance and amendment of life And because the deuill to an euill purpose preacheth that which may admonish vs let vs vse the meanes to learne howe to amende what is to be amended so shall we tread him and his purposes vnder our feete and God himselfe will send preachers to publish his pleasure and to declare his truth with warraÌ„t of his word whose exhortations shall not be by deceit nor by vncleannes nor by guile but as they were allowed of God and to whom the Gospell being committed they shall speake not as they that please men but God
A PROGRESSE of Pietie OR The harbour of Heauenly harts ease to recreate the afflicted Soules of all such as are shut vp in anye inward or outward affliction By Iohn Norden Rom. 12. Continue in Prayer LONDON Printed by I. Windet for I. Oxenbridge and are to be soulde in Paules Church-yarde at the signe of the Parrot 1596. TO THE MOST famous christian Queene Elizabeth by Gods especiall fauor Queene of England France and Ireland defender of Gods eternall truth YOVR MAiesties moste gracious acceptance of a poore former trauaile of mine The Mirror for the multitude my most dearely beloued Soueraigne Emboldeneth me once againe in al loyal obedience humbly to beseech the same to afforde the like gracious acceptance of this Progresse vnto heauenly harts ease which although it might haue carried a more base title in regarde of myne vnworthinesse yet considering the course of the treatise and the estate of the time whose happines and harts ease is of some censured after the quantitie and qualitie of euerie particular mans worldly felicitie I thought it not vnfit vnder your Maiesties most royall protection to giue it that title for that it leadeth vnto the true peace of the inner man who howsoeuer the body in bodily thinges fare in this life ought onelye to bee comforted and eased with the due contemplation of Gods most diuine loue ready helpe prouident regard of our inward and outward miseries wherewith we can not but bee touched in some measure while wee liue here And because we haue here no continuing cittie but seeke one to come it behoueth vs to goe out of the campe of these worldly cares and take our progresse in the way of piety vnto that heauenly harbour where wee shall rest through the assurance of Gods loue towards vs in this life inwardly endued with such ease of the hart and peace of conscience that whatsoeuer affliction or crosse thwart our endeuours yet shall we rest as the Saintes of God in a heauenly harts ease vntill we come to that heauenly Cittie newe Ierusalem where wee shall haue full fruition of all happie and heauenly hearts ease for euer Now forasmuch most deare Queene as that your gracious lenitie affordeth acceptance vnto the least showe of loyall loue therby enciting manie to shewe themselues willing to present their trauailes vnto your sacred view I the worst and vnworthiest in all humilitie presume to reach out the hand of my heartie zeale and vnfained loue to bee laide euen vnder the feete of your most sacred will and disposition And woulde thinke mee your most happiest poore subiect might it please your Maiestie fauourablye to accept this my poore Progresse Your Maiesties most happie subiect in seeing your gracious dayes whose ende God grant I neuer see Iohn Norden The Authors Praier which hee vsed in the performing of this worke OH merciful wise god what am I that I shoulde take thy word into my mouth That I should vndertake to celebrate the praises of thy name being a man of polluted lips of a defiled hart of a corrupt conuersation before thee I do acknowledge against my selfe good Father that I deserue not to bee heard when I crie so ignorant am I of my self vnable rightly to pray for my self but rather to be reiected and especially presuming to set downe rules directions to teach others to pray But in all humilitie my good God I enter into thy presence crauing pardon for my sinnes and thy directions in my proceedings who saydst vnto Dauid Open thy mouth and I will fill it oh fill me with thy diuine knowledge and I shall be filled and shew thy glorie to posterities Thou that saidst vnto Paul My grace is sufficient for thee assist mee with that grace and enable me to performe those thinges through the strength thereof which in loue of thee I haue conceiued and in thy feare haue purposed to publish to the glory and comfort of thy childrē Amen O Lord increase my faith A preparation to Prayer Ephes. 6. 10 MY brethren be strong in the Lord and in the strength of his might 11 Put on the whole armour of God that ye may be able to stand against the assaultes of the deuill 12 For wee wrestle not against flesh and bloud but against principalities against powers against worldly gouernours the princes of the darknes of this world 13 For this cause take vnto you the whole armour of God that ye may bee able to resist in the euill day And hauing finished al things stand fast 14 Stand I say and your Ioynes girded about with veritie hauing on the brest-plate of righteousnes 15 And your feet shod with the preparation of the Gospel of peace 16 And aboue all take vnto you the shield of faith wherewith you may be able to quench all the fiery darts of the wicked 17 And take the helmet of saluation and the sword of the spirit which is the word of God 18 And praye alwaies with all manner supplication in the spirit and watch thereunto with all perseuerance Being thus furnished in the Lord wee may proceed on in our progresse with this precogitation following A Psalme wherein is set foorth the loue of God towardes vs wherein he accepteth vs to come vnto him for whatsoeuer we neede fit at all times to be sung O What a ioyfull thing it is to sing vnto his praise Who louingly imbraceth his and guides them in his waies He calleth such as are opprest and helpes them by his might The poore oppressed gain thē rest the wronged haue their right O come therefore and let vs fall and humble vs on knee In heartie zeale and then he shall of bond-men make vs free His mercies great and manifold forthwith he will extend His fauours far surpasse the gold whose glorie shall haue end Let vs therefore sing out in zeale that people all may know That he to his doth still reueale his secretes here below His heauenly hearts ease they shall find who do performe his wil. But worldly men continue blind vainely conceited still O teach vs Lord teach vs in loue what we should do and say Giue vs direction from aboue how we should rightly pray That we to thee may honour giue and to our children show How thou thy seruants dost relieue that want thine aide below A motion to Praier that God by his holy Spirite will teach vs how to praie LEt vs consider how willing and readye our good God is to harken vnto the desires of all such as hunger and thirst for the riches of his grace without which such is our pouertie That we know not what to aske as we ought But the spirite helpeth our infirmities and maketh request for vs with sighes which can not be expressed And although that flesh and bloud bee so corrupt that it alwaies groueleth on the puddle of worldly cares and the better part namely the inner man in the meane time is forgotten and standeth indangered to
of the spirite Saue thy selfe go not to Ierusalem to fall into trouble so shall we alwayes couet pleasing thinges but poysonâ—d things as riches preferment honor ease idlenesse negligence in our callinge excesse in buildinges superfluous diet most diuelish attire and what euill accompanieth not this It is thought an easy fault nay no fault to be enuious to bee a glutton to be drunken to be a blasphemer to receiue rewardes against iustice to be partiall in iudgement if it leane but a little awry and especially if it be not seene of men But this liberty of the flesh will be one day restrayned and Gods mercies deteined from such libertines who although they cannot nor will forsake or deny themselues as yet it may please God to rowse them out of this forgetfullnesse strike their hearts with such a feeling of his displeasure that they may cast off their affections of the flesh and measure all their thoughtes woordes and workes by the spirite and therefore it is good to pray vnto the Lorde for his assistance therein knowing this that he that cannot forsake himself and deny himselfe howsoeuer hee flattereth his owne security and integrity wherein he foolishly persuadeth hymselfe that hee followeth Christ he is far from Christ and surely he will say vnto him in the last day I know thee not It is not the buying of a farme the prouing of oxen nor the marriage of a wife that can excuse vs continuing in the flesh and fleshly desires It is not inough to obserue the letter of the law For then wee may still continue manslayers in wrath towards our brethren wee may commit adultery by lusting we may sinne in our communication exceeding yea and nay And therefore must we abstaine from all apparance of euill and in all purity both of soule mind and body through the power and strength of the spirite of God endeuor continually to forsake and deny our selues being made free from sinne let vs become the seruants of righteousnes and let vs giue all our members instruments of righteousnes in holynes and purenes When we were in the flesh sin had power in our members bringing foorth fruites vnto death But now being deliuered from sin we must serue the Lord in newnesse of spirite and not in our old conuersation Ther dwelleth no good thing in our flesh for we may feele continuall rebellions therein which repugne the lawe of the spirite which law giueth strickt commandement against the affections of the flesh and would haue all the corrupt motions therof to be vtterly denied And therfore let vs fight manfully against all euils in what degree so euer they rise against the spirite Wee must carefully watch the doors of our hearts with the weapons of the spirite least that sinne creepe into our inwarde partes which obtayning the consent of our minds yea but a little it will take such aduantage by pleading possession that it will be harde to remoue it And therefore let vs preuent the entry of sinne by mortifying the deedes of the flesh so shall it neuer beare fruite in vs to death And surely if the spirite that raised vp Christ dwell in vs our mortall bodies shall be quickened by the same spirite And so quickned that it shall bring foorth the fruites of true mortification in vs. And then shall we be knowne to be the sonnes of God euen by that badge of denying our selues Let vs pray therefore vnto the Lord that he wil sanctifie vs within that he will make our whole lumpe holy the roote and the branches holy If our heartes be pure all our actions will likewise be pure We must hunger and thirst for righteousnes if wee will bee blessed with the righteous Wee must runne the race of the godly if we will receiue the reward wyth the godly we must subdue our euils and conquer our corrupt motions as doo the godly if we will bee crowned with the godly We must haue our hearts hands all the partes of our bodies knit together in one consent to the true forsakinge and denyinge of our selues The inward shew and outward affections must concurre in the same so shall we be both outwardly approoued and inwardly assured that wee haue the spirit of trueth and so consequently that we are the Lordes who will alwayes attend our safety if wee thus carrie our selues before him Reade the 15. Psalme learne it and haue it in thine heart and obserue it in thy proceedings and it shall teach thee what it is that is required of thee to become a fit man to enter into the kingdome of God The Prayer for mortification O Righteous God mercyfull Father who art so pure and cleane that there is no euill dwelleth with thee no corruption resteth in thy sight But he that walketh vprightly he that worketh righteousnesse and speaketh the truth from his hart he is accepted with thee such a one thou louest such a one thou receiuest and such a one shall rest in thy holy hill But on the contrarie hee that walketh after his owne hearts desires hee that yeldeth vnto the corrupt motions of flesh and bloud and cloaketh iniquitie vnder the shew of godlinesse such a one doest thou hate such a one doth thy soule abhorre and such a one shall not come neere thee hee may pray and shall not be heard he may cry and call but thou wilt not helpe him Wherefore my good God sith there is required in all men the sinceritie and true inwarde zeale of the soule and an absolute killing of the motions of the flesh and mortifying af all fleshly affections Looke fauourably vppon me in whome doe dwell an innumerable troope of foolish fantasies a heape of sinfull affections I find and feele that though many times to will be present with me yet to perfoâ—rme is not in my power sinne preuaileth and deathe through sinne swalloweth mee vp so that I rest in darkenesse of sin and that by giuing scope vnto mine owne peruerse will And so long good Father as I dwell in this house of flesh and bloud detayned downe-warde wyth the pleasing and entising things therof I cannot maister my corrupt desires I cannot bridle mine affections but in steede of true mortification I breake out into such outrage by consent of all my members that my affections extend from conceiuing euill to performing of euill from desiring to sinne to commit sinne euen with greedinesse And yet such is my miserable estate being thus in my selfe that flesh and bloud flattereth it selfe and concludeth that whatsoeuer I purpose in an euill desire so that it breake not foorth into open grosse wickednesse that I am holy enough that I am as sincere as is requisite and that I stand too fearefull of thy iudgements when thou knowest that all and euery the least conceite of sin breaking into action in what couert measure or meane degree soeuer it by and by endaungereth my soule and
deserueth suddaine iudgement And therefore let it please thee that as thy deere sonne through thy surpassing loue hath reconciled all such vnto thy fauor againe that are truely penitent so let thy holy spirite continually worke to the taming of vnbridled flesh and let me by the same spirite neuer leaue more and more to seeke and endeuour to subdue my grosse affections vntill I come to a true and absolute mortification of all tâ—e euils that rise vp in mee so shall I denie and forsake my selfe and follow thee so shall I leaue my selfe and come vnto thee I shal hate my selfe and loue thee I shal conquere my self and serue thee Good Father thou seest that I am most weake and without the continuall woorking of thy grace I can not in any measure suppresse my desires but rather they the more strongly rise in me I cannot denie my selfe but rather I deny the working of grace in me I do not onely not mortifie my sinnes but sinne rather reuiueth and becommeth strong in me insomuch as it bringeth forth fruit not vnto life but vnto death Therefore I beseech thee sanctifie me that I defile not my selfe with the filthinesse of the flesh or fleshly thinges howsoeuer they seeme to please me Let me not be deceiued with the pleasing iudgement of wordly men who affirme sinne to bee no sinne darkenesse to bee light and light to bee darkenesse Atheisme to be religion and sanctitie to be sinne couetousnesse to be good husbandry and charity to be folly hatred and reuenge to be manhoode and loue to bee cowardice swearing to be courage and meekenesse to be madnesse pride to be decencie and comelinesse to bee beastly Oh good Father many are the enormities that rise vp in vs defended not only as things tollerable but as things laudable oh mortifie therfore mortifie these euils let vs no longer be besotted with y e filthy fashions of the corrupt world extinguish the flames of carnall desires represse the raging lusts of the flesh and graunt that we may shun and with due watchfulnesse auoyde all thinges that haue but the apparance of cuil that being thus inwardly subdued I may make outward profession that whatsoeuer I doo it may be simply grounded vpon the truth of a good coÌ„science in singlenesse of the spirite in newnesse of life And let me still retaine this in memorie that I can not follow mine owne will and thy woord I may not impart my affections to the deedes of the flesh and the woorkes of the spirite I can not walke in darknesse and light the way of death and the way of life I cannot serue thee and sinne Direct me therefore good Father direct mee in my whole life and seperate mee from the worlde and worldly things and let me dwell with thee in all godly meditations and contemplations and let mee vse the things in this world as if I vsed them not let mee liue in this life as if I were dead to sinne and beeing thus truelie mortified in the body and quickned in the spirite let mee looke in continuall watchfulnesse for the dissolution of this my mortall bodie that my soule may ascende and in the ende both in soule and bodye I may for euermore enioy the eternall ioyes of heauen Amen O Lord increase our faith This tendeth to a true deniall of ourselues in mortifying our affections whereby we ouer greedily imbrace the pleasures of this world COrrupt and filthy are we all the proudest man is dust No comfort here we liue in thral and linger here in lust The sweetest of delights that we can chuse to please our will what brings it vs who doth not se that pleasures turne to ill Art thou a maÌ„ whose state is great if pompe exalt thy mind What then Thy soul with sin impleat bewraies thy plesures blind A dolefull bell doth wait to ring when thou secure shalt die what song of glory canst thou sing when corpes in graue shall lie What shal auaile thy lofty lookes whereat the poore doe quake And what thy Machauilian bokes whose cursed slights for sâ—ke Thy brauest buildings high in state thy golden gods but dust Thy Thrasoes thy Gnatoes mate no more shall serue thy lust Thy formal friends that fawne on thee please the time for gaine wil sigh in shew but shrink froÌ„ the wheÌ„ most thou groanst in pain The rich aray which here doth make thy stinking carcasse gay Thy foe when thou art gone will take laugh thou in clay No state so strong no man so sure no office or degree Can graunt vs warrant to endure beyond our time we see Why then doth flesh triumph braue it selfe in pleasing daies Yet sinks in sins at last the graue our grosse farewell displaies Oh then in hast and happie time bid all this trash farewell Ye high and low of dung slime to day leaue of to swell Subdue ye pride denie your will now mortifie your lust No share els in Gods holy hill ye haue to hell ye must A motion to Prayer tending to the obtaining of the kingdome of God IT hath pleased Almightie Gâ—D in greate measure of mercye to call vs home vnto him to confesse our sins which although they be great many yet through the abundance of his loue he hath taken them away through the merits of his sonne And onely craueth this that we wil forsake our selues and follow him wherein we are mooued to seeke the Lord our God and to frame our selues to that course that may bring vs wholy vnto him being the fountaine of all goodnes which we can receiue either in soule or body And forasmuch as hee saw the corruptions of our heartes to bee such as they brought forth oftentimes peruerse and contrarie desires tending most especially to worldly and fleshly things He in fauour directed vs especially what to craue at his hands namely To seeke the kingdome of God the riches and righteousnesse thereof And then shall all things necessary both to body and soule bee administred vnto vs. In so much as it appeareth that the foundation of al our petitions tending to bodily reliefe must bee builded not vpon our owne rash conceites as to aske what our naturall disposition will lead vs vnto But to seek the word of God the knowledge of Christ and the things of the body beeing of small moment shall be cast vpoÌ„ vs by the louing prouidence of our good God Although in deede the kingdome of God bee not meate and drincke it coÌ„sisteth not in the outward man as in promotion in riches in beauty in honour in health in friends nor in whatsoeuer pleasures of flesh and bloud no not in ceremonies and traditions inuented by man not in the outward word neyther in whatsoeuer is seene with the external eye But it consisting in spirituall feeling taste and vse in the sincere and pure knowledge exercise and comfort of the Gospell of Jesus Christ perfourming the will of God here in earth
resist the holy Ghost And his filthines will so infect his poore soule euen with the leprosie of iniquitie that he shall neuer bee suffered to enter into the sweete habitation of eternall hartes ease All the filthy desires and lustes of the fleshe lye hidden in the hart adultery witchcraft hatred debate emulation wrath contention sedition heresies enuie murthers drunkennes gluttony and such other filthy annoyances which vnless they bee swept out and cast off they will infect the whole house of our bodies with such vnsauery and noysom pollutions y t our mouthes will be defiled with cursing lying and bitternesse our eyes with lust our handes with touching vncleane thinges our feete shall not bee able to walke the way of righteousnesse but take the waye of sinne and all the whole howse of our earthly tabernacle shall bee so inuironed with filthinesse that all our progresse will bee turned to our disprofite and our hearts ease to heart sore Wherefore let vs cast away al the dregs of y e old Adam which is vnrighteousnes wherein wee sometime walked and let vs deeke vs with the workes of the new man which is renued in knowledge after the image of Christ who is the way in whome we must walke the truth which we must imbrace and the life wherein we must liue for euermore which way as it is pure cleane sweete and without turning so must we be pure cleane and without sin not turning back vnto iniquitie And as that truth is vnchangeable plaine and without deceit so must we be simple constant faithfull and as that life is without all blemish euerlasting and neuer ending so must we be quickned liuing without all blemish and spot of sin in righteousnes holines for euer Therefore let vs consider what are the principall and chiefe ornaments to bewtifie this our mansion house being thus swept and clensed from the former filthines that when we shall remoue from this our earthly tabernacle we may take that way depart hence in that truth and so for euer liue in that life Christ Jesus who will bring vs vnto his heauenly habitation the absolute end of our progresse and the full accomplishment of our heauenlie hearts ease Let vs then consider that as the filthines which we haue cast out was most vgly filthy and noysome vnto vs because they were the works of the flesh which bring foorth death So we must adorne vs with sanctitie and holines the works of the spirit which will be a most comely bewtifying of these our houses of claie and leade vs vnto life We must now therefore sweeten and perfume our hearts with loue with ioy with inward peace with long suffering gentlenes goodnes faith meekenes temperance and all godly conuersation casting away all desire of vaine glory not prouoking one another nor enuying one another that being dead to sin and liuing to God we may declare the same in this our standing house by an innocent and sanctified life Hauing thus clensed our houses from filthines and corruptions of the flesh and decked the same with the ornaments of the spirite It is necessarie that wee should proceede to the execution of our callings according to the rule of the diuyne word knowing this that wee liue not vnto our selues but vnto god not for our selues but for our brethren for whose sakes wee are bound to trauell in our callings to execute our offices and functions as becommeth vs that our calling in Christ may bee made sure euen in this life There are in euery body many members and euery member hath his seuerall place office and function Euery kingdome is a body wherein there is a gouernour and people as subiects to be gouerned wherein also are many Magistrates as the principal members of that bodie and also there are inferiour members preserued and defended by the more glorious Euery familie is a body where is a father and where commonly are children where are maisters there are seruants All these hauing seuerall offices and places in this standing house of our Common weale must euery one proceede to the performance of his calling in such sort as there bee not any disorder or anie complaining in our streetes Wee are humblie to thanke our God that hee hath established our heade in such comely sort and endued her with all vertues aunswerable vnto her high function yea we may sing vnto our Queen Elizabeth the Queene of Sabaes songe which she made of the happie gouernment of Salomon Happie are thy men may wee say happy are these thy seruantes which stande here before thee and heare thy wisedome Blessed bee the Lord thy God which loued thee to set thee in the Throne of Englande because the Lorde loued Englande for euer and made thee Queen to do equitie righteousnes It is verified in her That the king by iudgment maintaineth the country How haue we the poore members of this body whereof she is the head beene maintayned preserued conducted and blessed in her gouernement No nation hath tasted the like benefites by peace by plentie by health and especially which is most sweete by the continuall vse of the worde of God whereby hath beene discried most filthie drosse and dregges and the rubble of errors which in former time stuffed vp the house of our land so that we could not walke in the truth without perill And now in great measure swept and cleansed and garnished adorned and beautified with spirituall ornaments of iudgement of equitie of mercie and truth in so much as we may sing that mercie and truth are met togither and righteousnesse and peace haue kissed each other The God of peace preserue her that she may be if it please him our head while we stay in this mansion of the flesh O that there were such a resemblance of performance of duetie in euery of the members as is apparant in the head that the subiects could answere in like sorte for their obedience as her Maiestie for gouernment then should we haue a most comfortable abiding in this our standing house of the flesh then should all the noysome corruptions of enuie malice reuenge gall and bitternesse of the hart be turned into loue meekenesse mercie peace then should we haue no leading into captiuitie no imprisonments no murthers no strife no debate no cause of complaining amongst vs. But we must looke into our dueties and fashion our selues not according to the former deedes of disobedience but as becommeth the seruants of God knowing that we are commanded to obey such as are appointed to rule ouer vs we must submit our selues vnto all manner ordinance of man for the Lords sake whether it be vnto her Maiestie as vnto our superiour or vnto gouernours as vnto them that are sent from her for the punishment of euill doers but for the praise of them that do well We are commanded reuerently to vse the Judges and not to
of ioy with such vnspeakable comforts with such endlesse felicitie and surpassing glory yea such is the fulnesse of all spirituall contentation there that we shall not couet to see more the eare desire to heare more the body haue will to feele more nor y e hart thirst to conceiue more then we shall there for euermore enioy howsoeuer they are now whilst we are in y e flesh far remoued froÌ„ our grosse conceits and euery report of them seemeth dark vnto our senses vntil our all sufficient God our Christ and our Sauiour shall himselfe appeare againe in the clowdes then shall our vnderstandings be opened then shall our senses be lightened and then shall we most plainely see euidently perceiue and to our absolute comfort taste of the fulnesse thereof yea then shall we see our God face to face when there shall be an end of all our trauailes of all our toyle of all our carke care feare trouble and irkesome passage then shall we hunger no more thirst no more then shall we neede no friend nor feare any foe then shall we that are here now in prison be set at libertie and we that are pressed downe with misery shall be raysed vp to comfort yea then shall be an end of all things that now discomfort vs. Oh let vs therfore be euer thankfull vnto our God that hath not only prouided this heauenly harts ease and endlesse ioyes for vs but hath also layde out the way thereunto and giuen vs his owne hand to leade vs yea himself to conduct vs vnto the same Let vs without ceasing therefore pray vnto him and let vs be alwayes in good comfort in him yea let vs groane in our hearts with most longing expectation for the appearing of him that shall deliuer vs and free vs froÌ„ dangers and settle vs in these ioyes And let vs cut off all lets and impediments how neere or deere soeuer they bee vnto vs whether it be the eye the hand or the foote let vs cast away all excuses wife children lands goods gold and siluer honours dignities yea let not life it selfe be deere vnto vs if it seeme to hinder vs from a speedy passage vnto our God knowing that so long as we are heere in this earthly house our estate is miserable our passage dangerous our pleasures perilous and we wander as wretches through many miseries We are heere but as in a strange countrey farre off from our owne home whereunto we must endeuor to attaine in all simplicitie carrying onely with vs as our staffe to stay vs vp the merites of our Christ and for our defence heere the swoord of the spirit whereby we shall be able to walke through all the perils and dangers yea the fire water through which we are to passe Let vs expect yea and wish with ioy that most happy daye wherein that sweete trompet of our sauing Christ shall sound out to call vs let vs hearken for it continually and let vs thinke it will sound to morrow Then to morrow shall be our merry day for then to morrow shall we meete our God that will carry vs home with him that in body and soule we may dwell with him for euermore Oh come Lord Jesu come quickly and let all the people of God say Amen Wee are not yet come to the rest and the inheritance which the Lorde our God giueth vs. Deut. 12. 9. The Authour to the Booke STep foorth and stagger not my silly Booke Dread not to draw neere vnto the Pallace of thy Princely Patronesse whose sacred Scepter shall be thy sufficient safetie and whose worthy wisedome will way the willingnes of thine vnwoorthie woorkemaster who though he below yet he is loyall howsoeuer homely he hath compiled thee he in all dutie and humilitie presenteth thee though a worke vnworthie to be patronized with so puissant a Princesse But heerein comfort thee that her Maiesties royall countenance graceth the present that carrieth shew of true loue and loyaltie and accepteth the gift as is the minde of the giuer Vade Vale profice non vised veritate FINIS A deuout Prayer for the preseruation of her Maiesties forces now at Sea MOst omnipotent maker and guider of all worlds thou onely searchest fadomest the botome of all hearts consciences and conceits and in them seest the true originall of all actions intended Thou that by thy foresight doest truely discerne of al actions intended Thou that by thy foresight doest truely discerâ—â—e how no malice of reueÌ„ge nor quittance of iniurie nor desire of bloudshead nor greedines of luker hath bred the resolution of our now set out army but a heedfull care and a wary watch that no neglect of foes nor our securitie of harme might breede either danger to vs or glorie to them These being the groundes thou that diddest inspire the minds we humbly beseech thee with bended knees to prosper the worke 〈◊〉 with the best forewinde guide the iourney speede the victory make the returne the aduancement of thy glory the triumph of thy fame and suertie of this Realme with the least losses of english bloud To this deuout petition Lord giue thy blessed graunt Amen God is willing and ready to giue his spirit to them that pray for it We knowe not what to aske without the spirite Rom. 8. 25 27. Flesh and bloud ignorant of things necessarie to be prayed for 2. Cor 1. 22. 5. 5. Rom. 8. 17 The Spirite of God the promised comforter Ioh. 14. 26. Wordes with out the spirit of God are vaine The effect of the spirit The spirit of man vnderstaÌ„deth onely outward things 1 cor 2. 11. vers 14. 15. The spirit of God discerneth all things Iudâ—â—0 Ephe. 6. 1. As the Prince is so are the people Queene Elizabeth was giuen a token of Gods loue The blessings that we haue by Queene Elizabeth Wee must haue consideration of our duties to our gracious Queene for many causes 1. Tim. 2. 1. 2. No nation hath had like benefite as England hath had not only of the Gospell but of long peace We must pray for our gracious Queen that God will blesse her with all comforts The perill of our time giueth vs occasion to pray for Queene Elizabeth And especial cause to praye for Queene Elizabeth The dangers of forraine countries giue vs cause also to pray for Queene Elizabeth We must seeke howe to be reconciled to God Christ reconcileth vs to God our ostended heaueÌ„ly father â—ho hath the benefit of Christs death Mat. 19. 13. 1. Tim 15 Whome Christ came to cal 2. Pet. 3. 9. Mat. 2. 28 Christ is our ransom Mat. 26. 28 They that runne on stil in sinne haue no profite of the merites of Christ. Ioh. 1. 19. The effects of faith The whole world was dead in sin All are called to salvation 1. Ioh. 3. 1â— 1 Pet. 2. 22. How we must repeÌ„â— 1. Pet. 4. 1. God is readie to receaue vs if we vnfainedly repent Luk. 15. 20. Luk. 1.