7.47,48,49,50 Is it not therefore plain by the Scriptures or may we not learn from hence that the Lord hath not limited or bound up his Preachers and People to Parish Churches and Chappels or any particular house for his Service to be performed in under the Gospel dispensation since Christs death Resurrection and Ascension but rather left them to their freedom concerning that thing who hath owned and justified his Preachers and People in forsaking the outward Temple at Jerusalem Acts 7.48,49 Act. 17.24,25 in sending his Ministers to preach it down Acts 7.48,49 Acts 17.24,25 and hath highly owned his People in Meeting and Preaching in upper Chambers and private Houses wherein they have met and assembled together since Christs Ascension for the Service and Worship of God but he hath not bound them up or limited them to any one place as the appointed place of his Worship under the Gospel dispensation since Christs Ascension that in the Scriptures or Writings of the Apostles we can any where read of since he sent them to preach down the Temple at Jerusalem The Liturgy of the Church of England saith nothing is ordained to be read or observed amongst Christians about the Service of the Church but the very pure word of God the holy Scriptures or that which is either agreeable to the same or evidently grounded thereupon and that Christs Gospell is not a Ceremoniall Law See that concerning the Service of the Church and that of Ceremonies and the Epistle collect for the 2d Sunday in Advent as much of Moses Law was but it is a Religion to serve God not in bondage of the figure or shaddow but in freedome of the spirit and likewise it is said both in the Scriptures and Liturgy of the Church that whatsoever things were written aforetime were written for our Learning whereby it is evident that whatsoever is agreeable to the holy Scriptures and pure Word of God is ordained to be read or observed in Christian Assemblies and religious Practices 2ly That Christians are not to be bound up and tyed to the observation of the Figure shadow or ceremonies or brought in bondage of the figure or shadow of things about the service of God 3ly That Christians are to stand fast in the liberty wherewith Christ hath set them free and not to be intangled with figures shadowes or ceremonies which may hinder them from the Service of God which stands in the freedom of the Spirit 4ly That the holy Scriptures which were written aforetime are to be observed by Christians because they were written for our instruction or learning as both the Liturgy and Scriptures are evident and plain Now seeing it is so we find it written in the holy Scriptures and left upon record there for our instruction or learning about the true Ordination of Gospel Ministers or their call to the work of the Ministry since Christs Ascension Acts 13. First That the Holy Ghost is of Councel with the true Church and hath a ruling power therein for ordering and governing the same and that the Liturgy agreeth with because it saith the Church is the houshold and family of God and that the whole body of the Church is governed and sanctified by the Spirit of God See Good Friday the Collect. whereby it appears that the true Church is a sanctified body and under a Spiritual order and Government and that Church and Ministry which hath Christs spiritual Presence with them is the true Church and Ministry of Christ Matt. 28.18,19,20 because he hath promised to be alwaies with them even to the end of the world as by the Spirit that is of Councel with the Church and the holy Scriptures we are instructed and have learned of them the knowledg thereof Secondly We are instructed and have learned by the spirit from whence the holy Scriptures proceeded and by the Scriptures which aforetime were written and proceeded therefrom that as the holy Ghost is of councel with the true Church so the true Church doth take councel of the holy Ghost and is obedient and subject to the holy Ghosts order authority and appointment Acts 13.1,2,3,4 now there were in the Church that was at Antioch certain Prophets and Teachers as Barnabas and Simeon that was called Niger and Lucius of Cyrene and Manaen which had been brought up with Herod the Tetrarch and Saul as they ministred to the Lord and fasted the holy Ghost said Separate me Barnabas and Saul for the mork whereunto I have called them and when they had fasted and prayed and laid their hands on them they sent them away so they being sent forth by the holy Ghost departed unto Seleucia and from thence they sailed to Cyprus as it is written and left upon record in Scripture Acts 13.1,2,3,4 Whereby we are instructed or from whence we do observe and may learn that in the true Church of Christ which was at Antioch there were certain Prophets and Teachers which were not Parish Priests or bound up and tyed to one particular Parish to stay and continue there preaching for Tithes Easter reckonings and Midsumer dues all the dayes of their lives Secondly That those Prophets and Teachers which were in the true Church of which Christ Jesus is head they attended upon the work of the Lord and both fasted and ministred unto him and did not sue people for Tithes nor cast them into Prison for we do not learn by the Scriptures that true Gospel Preachers were ever found in any such actions Thirdly That as they ministred to the Lord and fasted the holy Ghost manifested his mind to the Church being of counsel with the same requiring obedience of the Church as a manifestation of their subjection to the holy Ghosts Order and Authority who manifested the right that he had in the true and right Ordination of Ministers or calling of them to the work of the Ministry and sending them abroad to preach the Gospel for the holy Ghost said to the Church Separate me Barnabas and Saul for the work whereunto I have called them from whence we are instructed and do observe or learn First That the holy Ghost hath a true Right and Authority to Ordain Ministers of the Gospel of Christ or call them to the work of the Ministry and send them to Preach Secondly That these Ministers who are called by the holy Ghost to the work of the Ministry and sent forth to preach as such were they are rightly and truly ordained and sent forth to preach and ought neither to be forbiden to preach the pure word of God nor punished for so doing because we find in the Scripture which the Liturgie saith was written aforetime for our learning that such as have the word of God to speak ought not to be forbiden to preach it for as much as the Lord commands them to speak it Jer. 23.28,29,30,31,32 is not my word like a Fire saith the Lord and like a Hammer that breaketh the Rock
in the case of Peter and John therefore it is the duty and practice of the Ministers of the Gospel of Christ in preaching the word to be instant both in season and out of season according to the charge given before the Lord 2 Tim. 1.2 Fourthly The Ministers of Christ ought not to be prohibited from preaching the Word of God because by their preaching they are to be manifested to the Consciences of the people by a Gospel commendation that they may be received by them to whose consciences they are commended in the sight of God by manifesting the truth unto them but the Ministers of Antichrist ought to be rejected though they pretend to be the Ministers of Christ because they would come in by force upon the people to whose consciences they have not commended themselves as the Ministers of God by manifesting the truth of the Gospel unto them in the sight of God as the true Gospel Ministers do and afore-time did Fifthly 2 Cor. 2.21,21 Acts 10.42,43 The Ministers of Christ ought both to preach and be received as the Ministers of God because they are anointed and sealed of God as well as ordained and sent to Minister from him to the people for their salvation consolation and soul-satisfaction but the Ministers of Antichrist are not to be received but rejected though they pretend to be the Ministers of Christ because they are not ordained and sent of God secondly because they are not anointed and sealed of God and thirdly because they are not appointed by the Lord to Minister from him to the people for their salvation consolation and souls-satisfaction Sixthly They who are ordained anointed and sealed of God and sent forth to Minister from him to the soules of the people they ought to preach because they have the earnest of the spirit of God given into their hearts as a testimony that they are in Covenant with God and appointed to preach 2 Cor. 3.21,22,23 Act. 10.42,43 Seventhly they ought to preach the Word of God because they have not Dominion given them over the faith of their Hearers but are helpers of their joy for it is by faith that they stand as you may read 2 Cor. 2.24 8ly They ought to Preach because there is no falshood in their Doctrine but as God is true so is their Doctrine for it is not yea and nay as it is written 2 Cor. 2.18,19,21,22,23 but the Ministers of Antichrist are not ordained anointed and sealed of God or sent forth to minister from him to the Souls of the People for their Salvation consolation or souls satisfattion therefore they are not to be received as the Ministers of Christ but rejected as the Ministers of Antichrist 1. Because they have not the earnest of the Spirit of God given unto them neither are they guided thereby but do daily err and go astray from Gods own ways 2. Because they do not help the joy of Believers but rather fills them with sorrow and sadness by seeking to have dominion over their faith in seeking to force in themselves and their Doctrine and maintenance upon the People contrary to faith and a good Conscience whilest they themselves are miserable siners and daily offend against Gods holy Laws 3. They are subject to error both in matter and manner who have no saving health in them whose word and doctrine is not true but yea and nay according to the times and contrary to the doctrine of the true Gospel Ministers of Christ as aforesaid They who are ordained anointed and sealed of God and sent to Minister from him to the soules of the people Rom. 8.14,15,16,17 they have the spirit of God given unto them to guide them in their ministration Rom. 8.15,16,17 and if any pretend to be a Minister and have not the spirit of Christ he is no Minister of his Rom. 8.9 They who have received a Ministry from God they have also received a spirit suitable to such a Ministry that is to say the spirit of God whereby they know the things that are freely given unto them as it is written 1 Cor. 2.11,12 for what Man knoweth the things of a Man save the spirit of Man that is in him even so the things of God knoweth no Man but the spirit of God Now we have received the spirit of God that we might know the things that are freely given to us of God said the true Gospel Ministers which things we also speak not in the words which Mans wisedome teacheth but which the holy Ghost teacheth as yon may read the 1 Cor. 2.11,12 The holy Ghost hath a teaching office in and by the true Gospel Ministers therefore they ought to preach and none are sit to be Ministers before they receive the holy Ghost from Heaven for men are ignorant of the things of God untill then First because no man knowes the things of God but by the spirit of God so that the fpirit of God gives men the knowledg of the things of God in order to administration Secondly the spirit of God is given of God and received by them that are to minister from him to the soules of the people before they be sent forth as his Ministers and they that receive not the spirit of God receive not a Ministry from him therefore they who have hot the spirit of Christ are none of his Ministers as it is plain and clear by the Scriptures Rom. 8.9 Rom. 8.9 As it is the love of God to give his spirit so it is the duty of them to whom it is offered to imbrace and kindly receive such a gift for they who receive not the spirit of God without which they cannot know the things of God they are very unfit to be the Ministers of God First because the spirit of God gives men the knowledge of the things of God Secondly because the spirit of God both guides and inables the true Gospel Ministers to preach or speak the things that are given of God And Thirdly the spirit of God guides and inables the true Gospel Ministers to preach according to the mind of God because it teacheth and enableth them to preach the Gospel of Christ in the words which the holy Ghost teacheth and not in the words which mans wisedome teacheth the words which mans wisdome teacheth are not to be used in preaching the Gospel but that which the holy Ghost teacheth for the Gospel cannot be preached by the wisedome of man without the holy Ghost sent down from Heaven therefore no man can be a true Gospel Minister but such as have received and do receive a true Gospel Spirit to Minister withall as by the Scripture is evident and plain 1 Cor. 2.11,12,13 1. Pet. 1.10,11,12 Rom. 8.9 1 Cor. 2.11 â—2 13 1 Pet. 1.10,11,12 Rom. 8.9 The Scripture doth not enable men to be Preachers of Christ and the Gospel without the true Gospel Spirit which is the holy Ghost sent down from Heaven into the hearts of men for if
the Scriptures without the Spirit were sufficient to enable men by their own wisedome to preach the Gospel why should the holy Ghost be sent down from Heaven for men to preach the Gospell by without which it cannot be done as by the Scriptures aforesaid is plain Knowing this first that no prophesie of the Scripture is of any private interpretation therefore the Scriptures are not to be interpreted in the words which mans wisedome teacheth but in the words which the holy Ghost teacheth so that man by his wisedome is no true Interpreter of Scriptures therefore the right of interpreting Scriptures belongs not to men by vertue of their humane learning that speaks and teaches the words of mans wisedome but the true right of interpreting Scriptures belongs to them that have received Gods holy Spirit to give them the knowledge of them and be a guide unto them both in the administration and interpretation of Scriptures for the Prophesie came not in old time by the will of man 2 Pet. 1.20,21 therefore man by his will cannot interpret the Scriptures but Holy Men of God spake as they were moved by the Holy Ghost so that the Holy Ghost in them was the moving cause of their speaking forth Scriptures and without the Holy Ghost Scriptures cannot be rightly known and interpreted by Men for the Spirit searcheth all things yea the deep things of God and God hath given his Spirit and also revealed deep things to his Ministers by his own Spirit for as no man can know the things of God but by the Spirit of God 1 Cor. 2.9,10,11,12,13 so the Scriptues being of the things of God no man without the spirit can truly know them according to the mind of God therefore the right of interpreting Scriptures belongs unto men by vertue of the spirit of God from whence Scripture prophecies proceeded 2 Pet. 1.20,21 1 Pet. 1.10,11,12 1 Pet. 4.10,11 1 Pet. 1.10,11,12 No man is to minister from God to the Souls of the People but them to whom the gift of Ministration is given and all men have a true right from God to minister from him to the People unto whom the gift of Ministration is given who are to preach the Gospel with the holy Ghost sent down from Heaven for the Peoples Salvation of which Salvation the Prophets have inquired and searched diligently who prophesied of the grace that should come unto you searching what or what manner of time the Spirit of Christ which was in them did signifie when it testified before hand the suffering of Christ and the Glory that should follow unto whom it was revealed that not unto themselves but unto us they did minister the things which are now reported unto you by them that have preached the Gospel unto you with the Holy Ghost sent down from Heaven as every man hath received the gift even so minister the same one unto another as good Stewards of the manifold Grace of God 1 Pet. 4.10,11 whereby it is evident that Preaching is not an art but a gift and they have a true right to be Preachers unto whom the gift of Ministration for that end is given by the Holy Ghost sent down from Heaven The Ministers of Christ unto whom the gift of Ministratio is given who are to preach the Gospel with the Holy Ghost sent down from Heaven they ought not to be forbidden by Men nor punished for Preaching the Gospel And what Law doth prohibit the preaching of Gods Word and the Scriptures or what is agreeable to the same if any Law should do so would it not concontradict the Liturgy of the Church and the Lawes and Statutes of England because both the Liturgy of the Church and the Laws and Statutes of England allowes of Preaching the Gospel of Christ the power of God unto Salvation the pure Word of God and the Holy Scriptures and what is either agreeable to the same or evidently grounded thereupon Then to preach the Gospel the pure Word of God and the Holy Scriptures or what is agreeable to the same is no matter of fact because it is not to preach contrary to the Lawes and Statutes of the Kingdom What the Liturgy of the Church of England allowes of that the Lawes and Statutes of the Kingdom allowes of but the Liturgy of the Church of England allowes of Christian Religions Meetings in greater or lesser numbers for the service and Worship of God according to the Scriptures and of Preaching the Gospel to render thanks unto God in Godly Assemblies or Christian Religious Meetings for the great Benefits that we have received at the hands of God to set forth his most worthy praise to hear his most holy Word and to ask those things which are requisite and necessary both for Soul and Body being the chiefe ends of Christian Religious Meetings as the Liturgy alloweth therefore the Scriptures and Lawes of the Kingdom alloweth of the same what the Scriptures doth allow of that the Liturgy of the Church of England alloweth of but the Scripture doth allow of gifted men to preach the Gospel with the Holy Ghost sent down from Heaven therefore the Liturgy of the Church of England alloweth of the same for it is declared and said in the Liturgy that nothing is ordained to be read or observed but the very pure Word of God the holy Scriptures or that which is either agreeable to the same or evidently grounded thereupon See that called the service of the Church See the Order for Morning Pâ—ayer See St. Peters day Collect. 1. Pet. 4.10,11 To Preach contrary to the Lawes and Statutes of the Kingdom is it seems matter of fact punishable by the late Act but to preach the Gospel of Christ or the very pure Word of God and the holy Scriptures or what is agreeable to the same or evidently grounded thereupon is not it seemes to preach contrary to the Liturgy and Lawes of the Kingdom therefore it is no matter of fact nor punishable by the late Act for godly Ministers who are rightly ordained to preach the Gospel of Christ and the very pure Word of God not being contrary to the Lawes and Statutes of the Kingdom because both the Liturgy of the Church and the Lawes and Statutes of the Kingdom allowes of the same as the right matter of Preaching And as for the manner or places for godly Ministers to pray or preach in the Lord hath not limited or bound them up to Parish Churches and Chappels to assemble together to preach and pray in or else be forbidden and cast out by the great God of Heaven for refusing the same for though Solomon built him an House how be it the most High dwelleth not now in Temples made with hands as saith the Lord the Prophet Acts 7.47,48,49,50 Heaven is my throne and Earth is my footstool what house will you build me saith the Lord or where is the place of my rest hath not mine hands made all these things Acts
are to preach it as freely as they have received it because he that hath the best right to send forth Ministers to minister from him to the people saith freely ye have received freely give fourthly The Ministers of Christ are to preach freely and the people are to hear them as freely so that they neither ought to be hindred from preaching nor the people from hearing And it is the duty of a Minister to preach as well as it is the duty of the people to hear 1 Thes 5.21 and they ought not to receive a Minister before they hear him nor there is no danger if the hearers receive not a Minister untill they have a true proofe and gospel commendation of him as a Minister by manifesting truth unto them in commending himself to their consciences in the sight of God as a Minister of the Gospel of Christ as aforesaid 2 Cor. 3. chap. 2 Cor. 4.1.2 But after God hath ordained and sent forth Ministers and given them a Ministry they are to attend upon it and if men forbid them to preach they must obey God rather then men Act. 4 17,18,19,20 2 Tim. 4.1 â— and in preaching the Word be instant in season and out of season as it is written therefore it is the duty of the true Gospel Ministers to preach when they are forbidden by men because they are to preach both in season and out of season And when is preaching the Word out of season but when by men it is dislik'd and forbidden for saith the Apostle the time will come when they will not endure sound Doctrine but after their own lusts shall they heap up to themselves teachers having itching ears and they shall turn away their ears from the truth and shall be turned unto fables as by the Scriptures is evident and plain 2 Tim. 4.3,4 Now seeing the Ministers of the Gospel are to preach both in season and out of season they are to continue stedfast unto God in the work of the Ministry therefore they that give over preaching when men forbids them either never received any ministry from God or else in denying to preach they have denyed the Lord and those are not worthy to be either heard or any more received as the Ministers of God therefore there is no danger in rejecting of them because they have rejected the Lord Jer. 8.9 Hos 4.6 The Ministers of Christ are to be received after they be made manifest to the consciences of the people by manifesting the truth of the Gospel unto them in the sight of him that hath sent them and after they be so manifest the danger is great in rejecting of them Mat. 10.7.14,15 The Ministers of God ought not to be forbidden to preach the Gospel 2 Cor. 4. Math. 10.7.14,15 Mat. 10.40,41,42 Mar. 6.10,11 because they are to be known before they be received therefore it 's necessary that they should preach the word of God that the people may have a manifestation of them in order to the receiving of them because the receiving of them is as the receiving of God and hath the promise of a great reward and the rejecting of them or the forbiding of them to preach is as the rejecting of God therefore after the Minister of God be made manifest to the consciences of the people in the sight of God they ought to be received and yet though the danger of rejecting such be so great the punishment for rejecting of them is not to be inflicted by man but by the Lord because it shall be more tollerable for Sodom and Gomorab in the day of Judgment then for such as Christ Jesus hath said The Ministers of Christ are not to be forbidden to preach because they are to commend themselves to the Consciences of those that receives them by manifesting the truth of the Gospel unto them and as it is the Ministers work so to commend themselves to the consciences of the people in order to reception they ought not to be forbidden to preach the Gospel of Christ because preaching the Gospel is the right way and means of manifesting the truth unto them and after they be made manifest to the consciences of the people in the sight of God as his Ministers then it 's the duty of the people Rom. 10.14,15 unto whose consciences they are so made manifest to receive them as the Ministers of God because in receiving of them it 's accounted as the receiving of him Mat. 10.40,41,42 First Mat. 10.7.40,41,42 Mar. 6.12 2 Cor. 7.1,2 They ought to preach the Word of God as well as they ought to be received because God commands it and that 's upon the account of God as it s said he that receiveth you receiveth me Secondly They ought both to preach and be received as they are Ministers of God and righteous Men because the Scriptures and the spirit of truth enjoynes to it and that 's upon the account of their uprightness both to God and Man as they are Gods true and faithfull Ministers First Because the true Ministers of Christ wrongeth no Man Secondly Because they corrupt no Man And thirdly Because they defraud no Man as you may read 2 Cor. 7.2 These therefore who pretend to be Ministers of God and are wrongers of Men and corrupt and defraud them are not to be received as the Ministers of Christ because they are not owned of God but testified against by the Scriptures and also by the spirit of Christ in the true Gospell Ministers Secondly The true Gospell Ministers do not seek to force in themselves upon the people but saith receive us we have wronged no man we have corrupted no man we have defrauded no man as by the Scriptures is evident and plain 2 Cor. 7.2 Mat. 7.15,16,20,21,22,23 2 Joh. 7,8,9,10,11 But the Ministers of Antichrist cannot truly say so because by their fruites the contrary is manifest therefore such ought not to be received but rather rejected being testified against by the Scriptures and also by the spirit of Christ in the true Gospel Ministers because they are not the Ministers of Christ but of Antichrist and therefore deceivers and wrongers of God and man as is evident and plain 2 Pet. 2. Thirdly 2 Cor. 4.1,2 1 Pet. 1.12 Act. 10.42,43 Act. 4 17,18,19,20 Those who are ordained and commanded by the great God of Heaven to preach the Gospel unto the soules of the people with the Holy Ghost sent down from Heaven if Men should forbid them to preach when God requires them to preach it is better in such a case to obey God rather then man for it was the duty and practice of the Ministers of the Gospel of Christ when they were forbiden by men in Authority to preach any more in the name of Jesus to disobey such commands or ordinances of men who forbad them to preach by preaching obedience to the command and authority of God who requires it of them as you may read
Apostles did meet and assemble with the primitive Christians and such as came to hear the word of God preached in private Houses and upon Mountains and by the Sea side as well as other places and they left their manner of Christian Religious Meetings Assemblies and practises in other places then Parish Churches and Chapels upon Record in Scripture as an example for Christians to follow Because the Apostles of Christ who had the spirit and mind of Christ Jesus commands the true Christians and Believers in Christ to walk as they have them for example as by the Scripture is plainly apparent Phil. 3.17 For Christ and his Apostles met and assembled together with the Primitive Christians and others and preached in Houses and out of houses on Mountains and by the Sea side and in great multitudes as you may read Matth. 5.1,2 Matth. 3. Matth. 8.1 Matth. 11.1 Matth. 13.1,2,3 Matth. 19. Matth. 24.3,4 c. And again he entred into Capernaum after some dayes and it was noised that he was in the House and streight way many were gathered together in so much that there was no room to receive them not so much as about the Door and he preached the word unto them as you may read Mark 2.1,2 and he began to teach by the Sea side and there was gathered unto him a great multitude and he taught them there also as you may read Mark 4. see also Mark 10.1 and he came down with them and stood in the plain and the company of his Disciples and a great multitude of people out of all Judea and Jerusalem and from the Coast of Tire and Sidon came to hear him as it is written Luk. 6.17 and he arose from thence and cometh into the Coasts of Judea by the farther fide of Jordan and the people resorted to him again and as he was wont he taught them again Mark 1â— And when much people were gathered together and were come to him out of every City he preached unto them and he went thorough every City and Village preaching and shewing the glad tidings of the Kingdome of God and the twelve were with him as you may read Luk. 8.1,4 Whereby it is evident that Christ did not limit the people to come to Parish Churches to hear the Word preached nor the Ministers of the Gospel to preach it there neither did he ordain punishments for the Preachers or hearers if they did not preach and hear in Parish Churches and not else where but to the number of three or four for when they were gathered together an innumerable multitude of people in so much that they erode one upon another he began to say unto his Disciples first of all beware ye of the leaven of the Pharisees which is hypocrisy for there is nothing covered that shall not be revealed neither hid that shall not be known as you may read Luke 12 Luke 15. Luke 8.1 And after Christs Death Resurrection and Ascention the Apostles of Christ and Primitive Christians did Assemble and meet together to preach and pray and performe religions exercise to the number of five and above and not in Parish Churches nor Chapels but in private houses and uper chambers and such like places and such godly Meetings were no seditious Conventicles but according to the example and practise ordained of Christ Jesus for he shewed himself alive after his passion unto them by many infallible proof being seen of them forty dayes and speaking of the things partaining to the Kingdome of God as you may read Acts 1.1,2,3 and being assembled with them after his Resurrection when he was ready to ascend up into Heaven he commanded them that they should not depart from Jerusalem but wait for the holy Ghost from Heaven the promise of the Father which saith he ye have heard of me and they returned to Jerusalem in obedience to that command from the Mount called Olivet after Christ was ascended but they did not go into a Parish Church or a Chappel nor into the Temple at Jerusalem to wait for the promise of the Father Therefore Christ did not command them to go into a Parish Church or Chappel nor into the Temple at Jerusalem to wait upon God to receive the promise for if he had no doubt but they would have obeyed his command in that respect They were commanded to wait at Jerusalem for the promise of the Father and they did so in obedience to the command of Christ Jesus but they were not commanded by Christ to wait in the Temple at Jerusalem nor in a Parish Church for the receiving of the promise of the Father or the holy Ghost but rather in a private House Therefore neither the Temple at Jerusalem nor a Parish Church was the place appointed for them to meet in to wait for the promise of the Father but rather an uper Chamber or a private House Then returned they unto Jerusalem from the Mount called Olivet and when they were come in they went up into an uper Room where abode both Peter and James and John and Andrew Phillip and Thomas Bartholomew and Matthew James the Son of Alpheus and Simon Zelotes and Judas the brother of James these were met together to perform service to God for they continued with one accord in prayer and supplication with the Women and Mary the Mother of Jesus and with his brethren and there were met and assembled together upon the account of the exercise of Religion to the number of five and above besideâ— them of the Houshold in that upper Chamber where they were together for in those dayes Peter stood up in the midst of the Disciples and spoak the number of Names together were about one hundred and twenty and when the day of Pentecoast was fully come they were all with one accord in one place and the place where they were when they received the holy Ghost was neither a Parish Church nor a Chapel but a private House and suddenly there came a sound from Heaven as of a rushing mighty Wind and it filled all the House where they were siting and there they received the promise of the Father for they were all filled with the Holy Ghost as both by the Scriptures and Liturgie is apparent and evident see for proof thereof Acts 1. and Acts 2. And to prove that the Liturgy alloweth of Meeting in upper Rooms and private Houses for the exercise of Religion as aforesaid because it alloweth of such godly Assemblies and Meetings though not in Parish Churches or Chappels as were practiced by the Apostles of Christ and Primitive Christians as aforesaid for proof thereof see in the Liturgie the Epistle for Whitsunday and for St. Mathias day the Epistle The Liturgie also alloweth of the manner of Meetings and Preaching both in great numbers and multitudes and in other places then Parish Churches and Chappels because it alloweth of the manner of Meetings and Preaching by Christ and his Apostles amongst the Primitive Christians and others First