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spirit_n power_n speak_v word_n 8,214 5 4.2815 3 false
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A86671 A true separation between the power of the spirit, and the imitation of Antichrist. The difference between the pretious and the vile, between the saints and professors, between the power and the form, between the wise virgins who are so indeed, and them who have gotten the name, but want the power. Hubberthorn, Richard, 1628-1662. 1654 (1654) Wing H3238; Thomason E809_16; ESTC R207570 8,420 9

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A true Separation between the power of of the Spirit and the imitation of Antichrist The difference between the pretious and the vile between Saints and Professors between the power and the form between the wise virgins who are so indeed and them who have gotten the name but want the power TO all you separated ones who profess a separation from the world and to be come out of the worlds worship are gotten into the highest form and profession but the earthly nature is yet standing in you and therefore all your forms and religions which is set up in that nature is ignorant of the living God and of the pure religion which the servants of the Lord live in who are unspotted with the world who walk in the pure light of Christ which shines into the conscience in which light you are all seen and your profession is discovered to be but a form of words gathered up into your earthly wisdom and comprehension from the letter which they spoke forth who lived in the life and all you who are wandred from one mountain to another and have forgotten your resting place and are turned out from the light of Christ in the conscience which should guide your minds and stay them upon God And all you who are setled upon your lees and have builded your nests on high you are seen and made manifest in the light of Christ to be out of the life of what you do profess you who are building Tabernacles of the Saints words to shelter your selves in having their words in the form and in the letter which they spake from the life and power of the Spirit which was in them who spoke forth the Scriptures and so you cover over your deceit with the words and so live at ease and careless being got up into a carnall security and carnall peace setled in your carnall minds but now the day of God is dawning and the light of Christ is risen and hath shined into our harts and in it we do see that your bed is too short and your covering is too narrow and you must now all be turned to your own out of the Scriptures which are theirs who live the life and the life of the Scriptures we do witness to be fulfilled in us according to our measure and so by the life you are made manifest and to us clearly seen who walk in the light to be out of the gate of truth and your prefession is seen to be but a form of words and is dust and dust is the Serpents meat and by it the Serpents nature is fed in you and the Serpents wisdome and the Serpents head must be bruised which is yet whole in you who are righteous in your own eys but all your righteouiness is filthy and is abomination to the Lord whose mind is turned from the light of Christ within you into the polutions and into the liberty of the flesh a ●nd so take liberty to walk after your own ungodly lusts and the flesh is defiled and your minds and consciences are defiled through the lusts of uncleannesse Now as Concerning Virgins I am moved and commanded of the Lord from the word of the Lord which yet lieth upon me to you-wards who have taken upon you that name but know not the Virgin state to you I speak from the Lord and to you I clear my conscience in the presence of the Lord to you who have had a light shining within you and have had the prophesies opened in your minds by the light the light I own which did open the things of God and gave you a sight of them and in this light you have seen something of a fire which should should burn up the man of Sin and all the lusts of the flesh and all lusts of uncleannesse but you did not abide in this light to have these things fulfilled in you but your minds turned from the light and so the filthy lustfull nature got up again and the earthly will got up again and now the light is veiled in you and now from the darke mind and earthly wisdome you talk of being passed through the fire and through the death but the fire of the Lord is yet to be revealed from heaven upon you to burn up and consume your wisdom and knowledge in which you are exalted and from which you speak high swelling words of vanity beguiling unstable souls drawing them into lightnesse and liberty and a carnall joy and so keeps them from the Crosse and from obedience to the light of Christ in the conscience and by this light which you are disobedient unto by it you are judged and condemned and all your actions from that nature which is turned from the light in the conscience which did once let you see a sight of those things and by the unquenchable fire must that nature that now ruleth in you suffer and be burned up which is got up to boast of great things promising to your selves and others liberty when as your selves are servants unto Sin and bondslaves to Corruption And all you who in the light have had openings and prophesies opened in your minds of the virgin-state and of purity but not waiting in the light which let you see these things which light is within and shined in you for a season this estate you should have waited for to have been fulfilled within you but your minds going forth from the light are turned into the imaginations and imitations and now the adulterous mind is got up again and ruluth over the pure and you have not kept your virgin and you are the foolish virgins who have onely the name but your light is put out and you want oyl in your lampi and the adulterous natur which is full of fornication now reigneth in you and the Prophet is slain within you which prophesied of these things and the light darkned which let you see such a condition there was to be enjoyed and now the imitation is got up in the place where the light shined and the Inchanter and now by your inventions and imaginations form to your selves a virgin estate contrary to the light of Christ and contrary to the Spirit of God onely from imitation in your wills and so being sensuall separate your selves and do act in your own wills and now divide and separate between the husband and the wife and he that is bound to a wife amongst you seek to be loose and then you say you are separated from the beastly lust and so form a separation which is but outward and carnal but are full of lusts uncleannesse in the heart there is no separation in you for you are turned from the light of Christ which should separate you from the lusts of the heart for he that lusteth in the heart hath committed adultery though he be not joyned to a woman and here you are out of the Doctrine of Christ and on of the light of Christ which