Basil calls anger drunkennesse and Hierom saith there are more drunken with passion than with wine Seneca calls anger brevis insania a short fit of madnesse sometimes it suspends the use of reason in the best things we are coole enough in Religion we are all yce in contention all fire How unbeseeming is rash anger how doth it disguise and disfigure Homer saith of Agamemnon that when he did moderate his passion he resembled the gods he was like Jupiter in feature like Pallas in wisdom but when he was in his fury he was a very Tyger nothing of Jupiter did appear in him as Plato counselled the great Revellers and drinkers of his time that they should view themselves in a glasse when they were in their drunken humour and they would appear loathsome to themselves So let a man disguised with passion view himself in the glasse and sure he would ever after be out of love with himself Ora tument ira nigrescunt sanguine venae Ephes 4.26 27. Let not the Sun go down upon your wrath neither give place to the Divel Oh saith one he hath wrong'd me and I will never give place to him but better give place to him than to the Divel an hasty spirit is not a meek spirit Caution Caution Not but that we may in some cases be angry There is an holy anger that anger is without sin which is against sin meeknesse and zeal may stand together in matters of Religion a Christian must be cloathed with the spirit of Eliah and be full of the fury of the Lord Jer. 6.11 Christ was meek Mat. 11.29 yet zealous John 2.14 15. The zeal of Gods house did eat him up 2. Meekness is opposed to malice malice is the Divels picture John 8.44 Malice is mental murder 1 John 3.15 it unfits for duty How can such a man pray I have read of two men that lived in malice who being asked how they could say the Lords prayer one answered he thank'd God there were many good prayers besides The other answered when he said the Lords prayer he did leave out those words As we forgive them that trespass against us But Saint Austin brings in God replying Because thou dost not say my prayer therefore I will not hear thine * Quia tu non dicis meam ego non audiam tuam Were it not a sad judgement if all that a man did eat should turn to poyson to a malicious man all the holy Ordinances of God turn to poyson the table of the Lord is a snare he eats and drinks his own damnation a malicious spirit is not a meek spirit 3. Meekness is opposed to revenge malice is the scum of anger and revenge is malice boyling over malice is a vermin lives on blood revenge is Satans Nectar and Ambrosia * Nihil Diabolo gratius Luth. this is the savoury meat which the malicious man dresseth for the Divel the Scripture forbids revenge Rom. 12.19 Dearly Beloved avenge not your selves this is to take Gods office out of his hand who is called the God of recompences Jer. 51.56 and the God of vengeance Psal 94.1 This I urge against those who challenge one another to Duels indeed spiritual Duels are lawful it is good to fight with the Divel James 4.7 Resist the Divel 'T is good to Duel with a mans self the regenerate part against the carnal Blessed is he that seeks a revenge upon his lusts 2 Cor. 7.11 Yea what revenge but other Duels are unlawful Avenge not your selves The Turks though a barbarous people did in Ancient times burn such as went to Duel in their sides with hot coals of fire they who were in heat of revenge were punished sutably with fire Object But if I am thus meek and tame in bearing of injuries and incivilities I shall lose my credit it will be a stain to my reputation Answ 1. To pass by an injury without revenge is no Eclipse to a mans credit Solomon tells us it is the glory of a man to pass over a transgression Prov. 12.11 'T is more honour to bury an injury than revenge it and to slight it than to write it down †* Melius est injurias ignoscere quam vindicare The weakest creatures soonest turn head and sting upon every touch the Lyon a more Majestick creature is not easily provoked the Bramble tears the Oak and Cedar are more peaceable passion imports weakness a noble spirit over-looks an injury Answ 2. Suppose a mans credit should suffer an impair with those whose censure is not to be valued yet think which is worse shame or sin Wilt thou sin against God to save thy credit surely it is little wisdom for a man to adventure his blood that he may fetch back his Reputation and to run into hell to be counted valorous 1. Not but that a man may stand up in defence of himself Caution 1 when his life is endangered Some of the Anabaptists hold it unlawful to take up the sword upon any occasion though when they get the Power I would be loth to trust them their river-water often turning to blood but questionless a man may take up the sword for self-preservation else he comes under the breach of the sixth Commandment he is guilty of self-murder in taking up the sword he doth not so much seek anothers death as the safe-guard of his own life his intention is not to do hurt but prevent it self-defence is consistent with Christian meekness the Law of Nature and Religion justifie it that God who bids us put up our sword Matth. 26.51 yet will allow us a buckler in our own defence and he that will have us innocent as Doves not to offend others will have us wise as serpents in preserving our selves Caution 2 2. Though revenge be contrary to meekness yet not but that a Magistrate may revenge the quarrels of others indeed 't is not revenge in him but doing justice The Magistrate is Gods Lieutenant on earth God hath put the sword in his hand and he is not to bear the sword in vain he must be in terrorem for the punishment of evil doers 1 Pet. 2.14 Though a private person must not render to any man evil for evil Rom. 12.17 yet a Magistrate may the evil of punishment for the evil of offence this rendring of evil is good Private men must put their sword into the sheath but the Magistrate sins if he doth not draw it out As his sword must not surfeit through cruelty so neither must it rust through partiality Too much lenity in a Magistrate is not meekness but injustice for him to indulge offences and say with a gentle reproof as Eli 1 Sam. 2.23 24. Why do you such things nay my sons for it is no good report that I hear This is but to shave the head that deserves to be cut off such a Magistrate makes himself guilty 4. Meekness is opposed to evil-speaking Eph. 4.31 Let all evil-speaking be
the children of God present Christ in the Arms of their Faith 2. The prayers of Gods children indited by the Spirit are ardent prayers Ye have received the Spirit whereby we cry Abba Father Rom. 8.15 Father that implies Faith we cry that implies fervency The incense was to be laid upon burning coals Lev. 16.12 The incense was a type of prayer the burning coals of ardency in prayer Elias prayed earnestly Jam. 5.17 In the Greek it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Verbis addita verbalia apud Hebraeus vehementiam significant Grot. IN PRAYING HE PRAYED that is he did it with vehemency †in prayer the heart must boyle over with heat of affection Prayer is compared to groans unutterable * Rom. 8.26 it alludes to a woman that is in pangs We should be in pangs when we are travelling for mercy such prayer commands God himself Isa 45.11 3. The prayers of Gods children are heart-cleansing prayers they purge out sin many pray against sin and sin against prayer Gods children do not only pray against sin but pray down sin 3. The Spirit of God hath a witnessing work in the heart Gods children have not only the influence of the Spirit but the witness Rom. 8.16 The Spirit itself beareth witness with our spirit that we are the children of God There is a three-fold witness a child of God hath the witness of the Word the witness of Conscience the witness of the Spirit the Word makes the major Proposition He who is in such a manner qualified is a childe of God Conscience makes the minor but Thou art so divinely qualified the Spirit makes the conclusion therefore Thou art a child of God The Spirit joyns with the witness of Conscience Rom. 8.16 The Spirit witnesseth with our spirits The Spirit teacheth Conscience to search the Records of Scripture and finde its evidences for heaven it helps conscience to spell out its name in a promise it bears witness with our spirit Quest Quest But how shall I know the witness of the Spirit from a delusion Answ Answ The Spirit of God always witnesseth according to the Word as the Eccho answers the voyce Enthusiasts speak much of the Spirit but they leave the Word That inspiration which is either without the Word or against it is an imposture The Spirit of God did indite the Word 2 Pet. 1.21 Now if the Spâ—rit should witness otherwise than according to the Word the Spirit should be divided against it self it should be a spirit of contradiction witnessing one thing for a truth in the Word and another thing different from it in a mans conscience 4. The fourth sign of Gods children is Zeal for God they are zealous for his Day his Truth his Glory they who are born of God are impatient of his dishonour Moses was cool in his own cause but hot in Gods when the people of Israel had wrought folly in the golden Calf he breaks the Tables When Saint Paul saw the people of Athens given to Idolatry his spirit was stirred in him Acts 17.16 In the Greek it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his spirit was imbittered or as the word may signifie he was in a Paroxysme or burning fit of zeal He could not contain but with this fire of zeal dischargeth against their sin As we shall answer for idle words so for sinful silence it is dangerous in this sense to be possessed with a dumb Divel David saith the zeal of Gods house had eaten him up Psal 69.9 Many Christians whose zeal once had almost eaten them up now they have eaten up their zeal they are grown tepid and neutral the breath of preferment blowing upon them hath cooled their heat I can never believe that he hath the heart of a childe in him that can be patient when Gods glory suffers Can an ingenuous childe endure to hear his father reproached though we should be silent under Gods displeasure yet not under his dishonour When there is an holy fire kindled in the heart it will break forth at the lips zeal tempered with holiness is the white and sanguine which gives the foul its best complexion Of all others let Ministers be impatient when Gods glory is impeached and eclipsed A Minister without zeal is like salt that hath lost its savour Zeal will make men take injuries done to God as done to themselves It is reported of Chrysostom that he reproved any sin against God as if he himself had received a personal wrong * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Let not Ministers be either shaken with fear or seduced with flattery God never made Ministers to be as false glasses to make bad faces look fair for want of this fire of zeal they are in danger of another fire even the burning lake Rev. 21.8 into which the fearful shall be cast 5. Those who are Gods children and are born of God are of a more noble and celestial spirit than men of the world they minde 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 things above * Col. 3.2 1 John 5.4 Whatsoever is born of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 overcometh the world The children of God live in an higher Region they are compared to Eagles Isa 40.31 in regard of their sublimeness and heavenly-mindedness their souls are fled aloft Christ is in their heart Col. 1.27 and the world is under their feet Rev. 12.1 Men of the world are ever tumbling in thick clay they are terrae filii not Eagles but Earth-worms the Saints are of another spirit they are born of God and walk with God as the childe walks with the father Noah walked with God Gen. 6.9 Gods children shew their high Pedigree in their heavenly Conversation Phil. 3.21 6. Another sign of Adoption is love to them that are children Gods children are knit together with the bond of love as all the members of the body are knit together by several nerves and ligaments If we are born of God then we love the brotherhood 1 Pet. 2.17 Idem est motus animae in imaginem rem he that loves the person loves the picture The children of God are his walking pictures and if we are of God we love those who have his Effigies and Pourtraiture drawn upon their souls If we are born of God we love the Saints notwithstanding their infirmities Children love one another though they have some imperfections of nature a squint-eye or a crooked back We love gold in the Oar though it have some drossiness in it the best Saints have their blemishes We read of the spot of Gods children Deutr. 32.5 A Saint in this life is like a fair face with a scar in it If we are born of God we love his children though they are poor we love to see the image and picture of our father though hung in never so poor a Frame we love to see a rich Christ in a poor man And if we are children of the Highest we shew our love to Gods children 1. By prizing their persons
Thy sin thy neighbour is not so bad in offending thee as thou art in not forgiving him thy neighbour in offending thee doth but trespasse against a man but thou refusing to forgive him dost trespasse against God 2. Thy danger thou who art implacable and though thou may'st smother the fire of thy rage yet wilt not extinguish it know that if thou dyest this night thou dyest in an unpardoned condition if you will not believe me believe Christ Mark 11.26 If you do not forgive neither will your Father which is in heaven forgive your trespasses He who lives without meeknesse dies without mercy 3. Branch of meeknesse is in recompencing good for evil this is an higher degree than the other Matth. 5.44 Love your enemies do good to them that hate you pray for them which despightfully use you Rom. 12.20 If thine enemy hunger feed him 1 Pet. 3.9 not rendring evil for evil but contrarywise blessing This three-fold cord of Scripture should not easily be broken To render evil for evil is bruitish to render evil for good is divellish to render good for evil is Christian The Heathens had this maxime Nemini laedere nisi lacessitus injuriâ they thought it lawful to wrong none unlesse first provoked with an injury but the Sun-light of Scripture shines brighter than the lamp of reason Love your enemies when grace comes into the heart it works a strange alteration when a sciens is ingrafted into the stock it partakes of the nature and sap of the Tree and brings forth the same fruit take a crab ingraft it into a Pepyn it brings forth the same fruit as the Pepyn so he who was once of a sowre crabby disposition given to revenge when he once partakes of the sap of the heavenly olive he bears generous fruit he is full of love to his enemies Grace allays the passion and melts the heart into compassion as the Sun draws up many thick noxious vapours from the Earth and Sea and returns them in sweet showres so a gracious heart returns all the unkindnesses and discurtesies of his enemies with the sweet influences and distillations of love thus David Psal 35.13 They rewarded me evil for good but as for me when they were sick my cloathing was sackcloth I humbled my soul with fasting c. Some would have rejoyced he wept some would have put on scarlet David put on sackcloth this is the rarity or rather miracle of meekness it retorts good for evil thus we have seen the nature of meekness SECT 1. Shewing the Character of a true Saint IT shews us the badge of a true Saint he is of a meek Use 1 candid spirit he is not easily provoked he takes every thing in the best sense and conquers malice with mildness I would to God all who profess themselves Saints were bespangled with this grace We are known to belong to Christ when we wear his Livery he is a Saint whose spirit is so meekned that he can smother prejudices and bury unkindnesses a passion of tears doth better become a Christian than a passion of anger every Saint is Christs Spouse Cant. 4.8 It becomes Christs Spouse to be meek if any injury be offered to the Spouse she leaves it to her husband to revenge 't is unseemly for Christs Spouse to strike SECT 2. Containing a Swasive to meekness Use 2 LET me beseech all Christians to labour to be eminent in this superlative grace of meekness Exhort Zeph. 2.3 Seek meekness Seeking implies we have lost it therefore we must make an hue and cry after it to find it Col. 3.12 Put on therefore as the Elect of God meekness 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Put it on as a garment never to be left off Meekness is a necessary ingredient into every thing 1. It is necessary in instruction 2 Tim. 2.25 In meekness instructing c. Meekness conquers the opposers of truth meekness melts the heart soft words are softning 2. Meekness is necessary in hearing the Word Jam. 1.21 Receive with meekness the ingrafted Word he who comes to the Word either with passion or prejudice gets no good but hurt he turns wine into poyson and stabs himself with the sword of the Spirit 3. Meekness is needful in reproofs Gal. 6.1 If a man be overtaken with a fault restore such an one with the spirit of meekness The Greek word is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 put him in joynt again if a bone be out of joynt the Chyrurgion must not use a rough hand that may chance break another bone but he must come gently to work and afterwards bind it up softly so if a brother be through inanimadvertency overtaken we must not come to him in a fury of passion but with a spirit of meekness labour to restore him I shall lay down several Motives or Arguments to meeken the spirits of men 1. Let me propound examples of meekness Motive 1 1. The example of Jesus Christ Matth. 21.5 Thy King cometh unto thee meek Christ was the samplar and pattern of meekness 1 Pet. 2.23 When he was reviled he reviled not again His enemies words were more bitter than the gall they gave him but Christs words were smoother than oyle he prayed and wept for his enemies he calls to us to learn of him Matth. 11.29 Learn of me for I am meek Christ doth not bid us saith Austin learn of him to work miracles to open the eyes of the blind to raise the dead but he would have us learn of him to be meek if we do not imitate his life we cannot be saved by his death 2. Let us set before our eyes the examples of some of the Saints who have shined in this grace Moses was a man of unparallel'd meekness Numb 12.3 Now the man Moses was very meek above all the men which were upon the face of the earth How many injuries did he put up when the people of Israel murmured against him instead of falling into a rage he falls to prayer for them Exod. 15.24 25. The Text saith they murmured at the waters of Marah sure the waters were not so bitter as the spirits of the people but they could not provoke him to passion but petition Another time when they wanted water they fell a chiding with Moses Exod. 17.3 Wherefore is this that thou hast brought us up out of Egypt to kill us and our children with thirst As if they had said if we dye we will lay our death to thy charge Would not this exasperate sure it would have required the meekness of an Angel to bear this but behold Moses his meekness he did not give them an unbecoming word though they were in a storm he was in a calm they chide but he prayes Oh that as the spirit of Elijah did rest upon Elisha so that some of the spirit of Moses this meek man or rather earthly Angel may rest upon us Another eminent pattern of meekness was David when Shimei cursed David and Abishai one
to be gray-headed in Religion what a credit when it shall be said of him His last works are better than his first Revel 2.19 A good Christian is like wine full of spirits which is good to the last drawing A Limner makes his last work more compleat and curious blessed is that man who the nearer he is to death moves swifter to the heavenly Center FINIS THE TABLE Alphabetical A. ABusers of their souls page 462 Acceptance through Christ 422 Adoption wherein it consists 291 Afflictions no sign of Gods anger 321 322 Afflictions light 395 Angels in some sence inferiour to Saints 319 Anger opposite to meekness 133 Appearance of sin to be avoided 242 Appearing of Christ 579 Arguments to brotherly love 618 Assurance to be laboured after p. 437 Assurance though feisible yet difficult to be attained 440 It is useful 441 How this jewel of assurance may be had 442 B. BAlm of Gilead 490 Beauty of grace 511 Blessedness in reversion 17 Wherein blessedness doth not consist 18 Wherein it doth consist 24 Believe a blessedness to come 27 The godly in some sense blessed in this life 31 32 Blood of Saints pretious 317 C. CHearfulness 588 Childship a state of freedom 332 Children of God 290 291 They labour to make others Gods Children 310 They have boldnesse in Prayer 331 All things turn to their gaod 335 They shall never finally perish 338 They should endeavour to carry themselves as Children 343 Christ the best of Preachers 2 Christ our Righteousness 421 Christ a most transcendent blessing 432 Christ a soul-Physitian 485 Why a Physitian 486 The best Physitian 493 Christs love to his Patients 495 Christ can cure a relapse 504 Christianity no disgraceful thing 60 The nature of Christianity 363 Christians should shine forth in their Relations 594 Comforts belonging to mourners in this life 108 111 In the life to come p. 125 Commands of God not grievous 402 Concatenation of the Graces 38 Conversation must be pure 246 Covetousness a multiplying sin 234 235 D. DAnger of despair 98 99 Dangerous to phancy sin less than it is 101 Deceit of the heart 538 539 Dead in sinne healed by Christ 498 Debt of love differs from other debts 624 Degrees of fruit 607 Deriding holiness a fatal sinne 237 Desertion 323 Differences between true and false desires 194 195 Differences between the Christian race and other 559 Divisions dangerous 626 E. EMissaries of Satan 8 Examples of meekness 143 Excellency of grace 516 Excellency of the mourners comfort 113 Exhortation ton to mutual love p. 627 F. FAith in our heavenly Physiitian 505 Faith makes us Children 952 Faith a suffering grace 381 How faith enables to suffer 382 Fences about the heart 550 Fear an enemy to suffering 370 Fickleness of the heart 540 Flesh not to be listned to 371 Forethoughts of sufferings 366 Forgiving of injuries 138 Forsaking of sinne may have its deceits 241 Fruitfulness 591 Fruit in the season 595 Exhortation to fruitfulness 604 Fulness of Christ 417 G. GOod Conscience 373 Glory proportioned to the service we do for God 65 Godly have cause to long for death 61 Gospel-precepts facill compar'd with the severity of the Law 409 Grace severally taken in Scripture 512 Grace not bestowed on all p. 514 Grace quickneth the soul 516 Grace enricheth 517 Grace adorneth 518 Grace a Spiritual perfume 520 Grace the ballast of the soul 523 Grace fits for glory 523 524 How grace is to be obtained 526 H. HArdness of heart dangerous 87 Heart-custody 529 Heart kept with all kind of keeping 531 At all times 534 Heart the Fountain of our actions 541 Motives to heart-custody 552 Hindrances of the successe of the Word 9 10 Honour of Gods children 315 Honour to suffer for Christ 391 Hope of a Christian 576 Hope and Faith differenced 577 Signs of a true hope 583 How Christ heals 489 Hunger of the soul described 153 A reproof of those who have no spiritual hunger 156 Who hunger after unrighteousness 160 Signs of Spiritual hunger 162 Helps to spiritual hunger p. 170 Hungry shall be filled 172 173 I. IMpure hearts deciphered 229 230 Interest in Christ to be laboured after 431 Joys of heaven resembled to a feast 116 K. KEeping the heart 531 Kingdom of heaven excells other Kingdoms 56 57 How we may know we belong to it 62 Thoughts of this Kingdom sweetens poverty 66 Knowledge alone will not make a man happy 633 634 L. LIfe to be denied for Christ 377 Loss of the soul foolish 464. Fatal 465 Love of God in making us his children 313 Love to be centred on Christ 445 Love to Gods Children 307 Love of the world an enemy to suffering 369 Love among Christians 616 617 M. MAlice mental murder 134 Manner of the Spirits comforting p. 111 112 Manner of our seeing God in heaven 259 Means of a Spiritual cure 507 Meekness what it is 132 Motives to meekness 145 146 Directions for meekness 152 Mercifulness 180 Mercifulness to mens souls 183 Names 188 Estates 193 Offences 194 Wants 195 Exhortatâ—â—n to mercifulness 206 Motives to mercifulness 210 Rules about showing mercy 218 Ministers must take all opportunities for soul-service 6 Ministers Seedsmen 7 Their dignity 12 Ministers under the torrid zone of persecution 354 What need there is of Ministers in the Church 477 Misery of a Christless person 428 Mourners are blessed 67 Sin the object of mourning 69 What is not the right mourning for sin 70 What is the right mourning p. 72 Mourn for the sins of others 80 For the miseries of the Church 82 Seasons of mourning 83 Degrees of mourning 85 Motives to mourning 91 Hinderances of mourning 98 Helps to mourning 106 N. NAmes of others not to be wronged 188 189 Nicities in Religion too much minded 159 This discovers want of appetite ibid. O. OBjections of sinners answered 501 502 Opposites to meekness 133 Opposite to mourning 86 Ordination needful for Preachers 4 5 6 Outward things not suitable to the soul 20 Not durable 21 P. PAssions to be watched over 548 Patience abused grows furious 105 Patience a Christians Armour of proof p. 386 Peaceable mindedness 269 Motives to it 277 Peace-makers blessed 285 People to encourage their Ministers 14 15 Persecution 347 VVhy it must be 351 352 What that persecution is which will not make a man blessed 358 What that is will make him blessed 359 A reproof to such as refuse to suffer persecution 364 To such as inflict persecution 365 How to prepare for persecution 368 Persecution cannot hinder blessedness 397 Poverrty of spirit 41 How poverty of spirit differs from humility 42 How from self-denial ibid. Why Christians must be poor in spirit 43 Signs of poverty of Spirit 47 Practice of Religion makes us happy 638 What it is hinders practice 642 Pretiousness of the soul 451 Pride of spirit dangerous 45 Priviledges of Gods Children 320 Procrastination dangerous 103 Promises made to suffering p. 388 Purity of heart 222 Why we must be pure 224 Why the heart must be 226 Purity the souls beauty 227 Signs of a pure heart 238 An exhortation to peart purity 248 Means for heart purity 254 R. REasons why mourners want comfort 122 123 Reasonings of the flesh dangerous 379 Recompencing good for evil 140 141 Regarding iniquity what it is 231 Regeneration 301 Rejoycing in Christ 448 Religion a Race 554 Reproof to be taken kindly 479 Reverence in Gods worship 245 Rewards for Christs Martyrs 399 Righteousness what it implies 154 Righteous person who 368 S. SAints perseverance 524 Saints glorified are Kings 53 Scandals p. 415. Self-denial needful for suffering 375 Scripture to be resorted to 374 Signs of Gods Children 298 Signs of sincerity 238 Sins commands grievous 411 Sin a deadly evil 106 Sin a soul desease 469 How resembled to sickness 469 470 Sin the worst sickness 475 Sick souls think themselves well 481 The reasons of that mistake 482 Sin spreads over the whole soul 470 471 Sin a spiritual sleep 545 Soul more precious than a world 458 Spirit of Adoption a Spirit of supplication 302 303 Sufferings of Christ 392 Suffering-graces 381 T. TEaching 330 Tears pretious 92 Tenderness of heart 299 Thankfulness for Christ 450 Thoughs to be watched over 549 Tongue-persecution 350 Torments of the damned unexpressably grievous 412 Trial of grace p. 526 Truth to be prized 373 V. VAnity of the Creature 425 Vindication of the Church of England 200 Vision of God in heaven glorious 260 It will be speedy 264 Unbelief how great a sin 233 Unfruitfulness 600 Unmercifulness reproved 203 Unworthiness should not keep us from Christ p. 501 W. WAant of love reproved 625 Watchfulness needful in prosperity 537 Witness of the Spirit 305 Word of God healing 489 Works commendable 201 Z. Zeal 305 FINIS