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A40209 A journal or historical account of the life, travels, sufferings, Christian experiences and labour of love in the work of the ministry, of ... George Fox, who departed this life in great peace with the Lord, the 13th of the 11th month, 1690, the first volume. Fox, George, 1624-1691.; Penn, William, 1644-1718.; Fox, Margaret Askew Fell, 1614-1702. 1694 (1694) Wing F1854; ESTC R3344 917,676 824

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for and shall be given by the Lord the Righteous Judge to all them that love his Appearance Ages to come and Peoples yet unborn shall call him Blessed and bless the Lord for raising of him up And Blessed shall we also be if we so walk as we had him for an Example for whom this Testimony lives in my Heart He liv'd and died the SERVANT of the LORD T. E. Advertisement FOrasmuch as many other Testimonies from divers Counties and Friends concerning George Fox and his Great Service for the Truth are sent up to London which cannot conveniently be printed with the Journal lest they should swell it too Bigg and many of them being of the same Import Therefore they are reserved for further Consideration to be disposed of as a future Service may be seen in the Wisdom of God for them when Way is made for his Epistles or any of his other Works to be published The Appearance of the Lord 's Everlasting Truth and Breaking forth again in his Eternal Power in this our Day and Age in ENGLAND WHerein the Lord 's mighty Power and Word of Life hath been Richly and Freely preached to the Gathering of many into Reconciliation with God by it to the Exaltation and Glory of the great God through the bringing forth of the Heavenly and Spiritual Fruits from such as have been Gathered by his Eternal Light Power and Spirit unto himself And by the Sowing to the Spirit in the hearts of People Life Eternal hath been Reaped That the Flocks have been Gathered which have the Milk of the Word plenteously That the Riches of the Word have flourished and mightily abounded and God's Heavenly Plow with his Spiritual Men hath gone on chearfully to the Overturning the Fallow Ground of the Hearts that had not borne Heavenly Fruit to God And God's Heavenly Threshers with his Heavenly Flail have with Joy and Delight Thresht out the Chaff and the Corruptions that have been a-Top of God's Seed and Wheat in Man and Woman And thus have they Thresht in Hope and are made Partakers of their Hope through which God's Seed is come into his Garner Oh! the Unutterable Glory and the Unexpressible Excellency of the Everlasting Glorious Truth Gospel and Word of Life that the Infinite Invisible and Wise God who is over all hath Revealed and Manifested And how have the Professors Priests and Powers risen up in Opposition against his Children that are born of the Immortal Seed by the Word of God! And Oh! how great have the Persecutions and Reproaches and Spoiling of Goods been that have been Executed upon them But they that have Touched them and Touches them which are as Dear to God as the Apple of his Eye how hath the Lord Manifested himself to stand by them in Overthrowing Powers Priests and States What Changes have there been since 1644 and 1650 and 1652 How have the Gaols been filled since then in this Nation with the Heirs of Life God's Chosen Ones who had no Helper in the Earth but the Lord and his Christ So that Truth 's Faithful Witnesses were scarcely to be found but in Gaols and Prisons where the Righteous were Numbred among the Transgressors who had neither Staff nor Bag from Man but the Staff the Bread of Life and the Bag that holds the Treasure that waxes not old But the Lord Jesus Christ that sent them forth was their Exceeding great Supporter and Upholder by his Eternal Power and Spirit both then and now G. F. THE PREFACE BEING A SUMMARY ACCOUNT Of the DIVERS Dispensations of God TO MEN FROM The Beginning of the World to That of our present Age by the Ministry and Testimony of his Faithful Servant George Fox as an Introduction to the ensuing Iournal DIVERS have been the Dispensations of God since the Creation of the World unto the Sons of Men But the Great End of all of them has been the Renown of his own Excellent Name in the Creation and Restauration of Man Man the Emblem of himself as a God on Earth and the Glory of all his Works The World began with Innocency All was then good that the good God had made And as he blessed the Works of his hands so their Natures and Harmony magnified him their Creator Then the Morning Stars Sang together for Joy and all parts of his Works said Amen to his Law Not a Jarr in the whole Frame but Man in Paradise the Beasts in the Field the Fowl in the Air the Fish in the Sea the Lights in the Heavens the Fruits of the Earth yea the Air the Earth the Water and Fire Worshipped praised and exalted his Power Wisdom and Goodness O Holy Sabbath O Holy Day to the Lord But this Happy State lasted not long For Man the Crown and Glory of the Whole being tempted to aspire above his place unhappily yielded against Command and Duty as well as Interest and Felicity and so fell below it lost the Divine Image the Wisdom Power and Purity he was made in By which being no longer fit for Paradise he was expelled that Garden of God his proper Dwelling and Residence and was driven out as a poor Vagabond from the presence of the Lord to wander in the Earth the Habitation of Beasts Yet God that made him had pitty on him for He seeing he was deceived and that it was not of Malice or an Original Presumption in him but through the Subtilty of the Serpent that had first fallen from his own State and by the Mediation of the Woman man 's own Nature and Companion whom the Serpent had first deluded in his infinite Goodness and Wisdom found out a way to Repair the Breach Recover the Loss and Restore fallen Man again by a Nobler and more Excellent Adam promised to be born of a Woman that as by means of a Woman the evil one had prevailed upon Man by a Woman also He should come into the World who would prevail against him and bruise his Head and deliver Man from his Power And which in a signal manner by the Dispensation of the Son of God in the Flesh in the fullness of Time was personally and fully accomplished by him and in him as Man's Saviour and Redeemer But his Power was not limitted in the Manifestation of it to that time for both before and since his blessed Manifestation in the Flesh He has been the Light and Life the Rock and Strength of all that ever feared God Present with them in their Temptations followed them in their Travels and Afflictions and supported and carried them through and over the Difficulties that have attended them in their Earthly Pilgrimage By this Abel's heart excelled Cains and Seth obtained the preheminence and Enoch walked with God It was this that strove with the Old World and which they rebelled against and which sanctified and instructed Noah to Salvation But the outward Dispensation that followed the benighted State of Man after his Fall especially among the Patriarcks was generally
to see the Candle lighted and the House sweeping and swept Then afterward the pure Pearl ariseth and then the Eternal God is exalted The same Light that calls in your minds out of the World that are abroad the same turns them to God the Father of Lights Here in the pure mind is the pure God waited upon for Wisdom from above and the pure God is seen Night and Day and the Eternal Peace of which there is no end enjoied People may have Openings and yet their minds go into the Lusts of the Flesh but there the Affections are not mortified Therefore hearken to that and take heed to that which calls your minds out of the Affections and Lusts of the World to have them renewed The same will turn your minds to God the same Light will set your Affections above and bring you to wait for the pure Wisdom of God from on high that it may be justified in you VVait all in that which calls in your minds and turns them to God Here is the true Cross that mind shall feed upon nothing that is earthly but be kept in the pure Light of God up to God to feed upon the living Food which comes from the living God So the Lord God Almighty be with you all Dear Babes and keep you all in his Strength and Power to his Glory over all the world ye whose minds are called out of it and turned to God to worship the Creator and serve him and not the Creature And the Light of God which calls the mind out of the Creatures and turns it to God brings into a Being of Endless Joy and Peace And here is alway a Seeing God present which is not known to the world whose minds are in the Creatures whose Knowledge is in the Flesh whose minds are not renewed Therefore all Friends the Seed of God mind and dwell in to reign over the Vnjust and the Power of the Lord dwell in to keep you clear in your Understandings that the Seed of God may reign in you all the Seed of God which is but one in all which is Christ in the male and in the female which the Promise is to VVait upon the Lord for the Just to reign over the Vnjust and for the Seed of God to reign over the Seed of the Serpent and be the Head and all that is mortal may die for out of that will rise Presumption So Fare ye well and God Almighty bless and guide and keep you in his VVisdom G. F. About this time Friends that were moved of the Lord to go to the Steeple-houses and Markets to reprove Sin and warn People of the Day of the Lord suffered much hardship from the rude People and also from the Magistrates being commonly pulled down buffeted and beaten and many Times sent to Prison Wherefore I was moved to give forth the following Paper to be spread abroad amongst People to shew them How contrary they acted therein to the Apostles Doctrine and Practice and to bring them to more moderation Thus it was IS it not better for you that have cast into Prison the Servants and Children of the Lord God for speaking as they are moved in Steeple-houses or Markets Is it not better I say for you to Try all things and hold fast that which is good Is it not of more Honour and Credit to prove all things and try all things than to pluck down in the Steeple-houses and pull off the Hair of their Heads and cast them into Prison Is this an Honour to your Truth and Gospel you profess Doth it not shew that ye be out of Truth and are not they that are ready to Instruct the Gainsayers Hath not the Lord said He will pour out of his Spirit upon all Flesh and his Sons and his Daughters shall prophesy and old Men shall dream Dreams and young Men see Visions and on his Hand-maids he will pour forth of his Spirit Was not this Prophecy in Ages past stood against by the Wise learned Men in their own Wisdom and by the Synagogue-Teachers And were not such haled out of the Synagogues and Temple who witnessed the Spirit poured forth upon them Doth not this shew that ye have not received the pourings forth of this Spirit upon you who fill the Gaols with so many Sons and Daughters and hold up such Teachers as are bred up in Learning at Oxford and Cambridge and are made by the Will of Man Doth not this shew that ye that are bred up there and are made Teachers by the Will of Man and do persecute for Prophesying are Strangers to the Spirit that is poured forth upon Sons and Daughters by which Spirit they come to minister to the Spirits that are in Prison The Lord hath a Controversy with you who are found prisonings and persecuting such as the Lord hath poured forth of his Spirit upon Do not all your Fruits shew in all the Nation where ye come in Towns Cities Villages and Countries that ye are the Seeds-men made by the Will of Man who to the Flesh do sow of which nothing but Corruption is reaped in Nations Countries Cities and Villages Ye are looked upon and your Fruits and that which may be gathered is seen by all that be in the Light as they pass through your Countries Towns Cities and Villages that ye are all the Seeds-men that have sown to the Flesh Mark and of this take ye Notice who are of that Birth that is born of the Flesh and so ye sow to your own persecuting him that is born of the Spirit who sows to the Spirit and of the Spirit reaps Life Eternal Such ye who sow to the Flesh cast into Prison Do ye not hale out of the Synagogues and persecute and beat in the Synagogues and knock down Are not these the Works of the Flesh Have not many been almost murdered and smothered in your Synagogues And have not some been haled out of your Synagogues for but looking at the Priest and after cast into Prison Doth not all this make manifest what Spirit ye are of and your Fruits to be of the Flesh What Pleasures and Sports in every Town are to be seen among your Flocks that sow to the flesh and are born of it Whereas the Ministers of the Spirit cried against such as sported in the day-time and such as ate and drank and rose up to play and such as lived wantonly upon Earth in Pleasures and such as lived in fulness of Bread and Idleness such as defile the Flesh such did God overthrow and destroy and set them forth as Examples to all them that after should live Vngodly But are not the Fruits of this reaped in every Town Cannot we from hence see that here is sowing to the flesh Again what Scorning Scoffing Mocking Derision and Strife What Oaths Drunkenness Vncleanness and cursed Speaking What Lust and Pride is seen in the Streets These fruits we see are reaped of the flesh So here we see the
Seeds-man him that sows to this flesh of which nothing but Corruption is reaped as the Countries Towns Cities and Villages make manifest But the Ministers of the Spirit who sow to the Spirit come to reap Life Eternal These discern the other Seeds-man who sows to the flesh and of the flesh reaps Corruption For the Day hath manifested each Seeds-man and what is reaped from each is seen Glory be to the Lord God for ever The Ministers of the Spirit which be born of the Spirit Sons and Daughters which have the Spirit poured forth upon them and witness the promise of God fulfilled in them by the Spirit of God preach and minister to the Spirit in Prison in every one in the sight of God the Father of Spirits God's Hand is turned against you all that have destroyed God's Creatures upon your Lust And God's Hand is turned against you that have wronged by unjust Dealing and defrauded and have oppressed the Poor and have respected the Persons of the Proud such as be in gay Apparel and lend not your Ear to the Cry of the Poor The Lord's Hand and Arm against you all is turned and his righteous Judgment and Justice upon you all will be accomplished and repayed who shall have a Reward every one according to your Works Oh the Abomination and hypocritical Profession that is upon the Earth where God and Christ Faith Hope the holy Spirit and Truth is professed but the fear of God and the Faith that purifies and gives Victory over the World not lived in Doth it not appear that the Wisdom that rules in all those whom the Seeds-man that sows to the flesh sows for and who are born of the Flesh is from below earthly sensual and devillish and their Understanding brutish and their knowledge natural as the brute Beasts For Men and Women in that state have not patience to speak one to the other of the Scriptures without much Corruption and Flesh appearing yet they have a feigned Humility a Will-worship and Righteousness of Self but they own not the Light which lighteth every Man that cometh into the World Christ Jesus the Righteousness of God Which Light being owned Self and the Righteousness of Self comes to be denied Here is the Humility that is contrary to the Light and that is below and feigned Here is the Wisdom that is from below earthly sensual and devillish for People can scarce speak one to another without destroying one another prisoning and persecuting one another when they speak of the Scriptures Now this is the Devillish Wisdom murdering and destroying This is not the Wisdom that is from above which is pure and peaceable gentle and easie to be intreated full of Mercy and good Fruits Here all may read each Seeds-man which hath each Wisdom He that sows to the Flesh and is born of that hath the wisdom that is earthly sensual and devillish He that sows to the Spirit a Minister of the Spirit hath the Wisdom from above which is pure which is peaceable which is gentle which is easie to be intreated the Wisdom by which all things were made and created Now is each Wisdom discovered and each Seeds-man the Day which is the Light hath discovered them G. F. As the fore-going Paper was sent forth amongst the World's People to let them see from whence their Imprisoning and Persecuting Cruelty and violent Dealing sprang so I was also moved to give forth the following Epistle to Friends to stir them up to be bold and valiant for the Truth and to encourage them in their Sufferings for it ALL Friends and Brethren every where Now is the Day of your Trial and now is the Time for you to be Valiant and to 〈◊〉 that the Testimony of the Lord doth not fall For now is the Day of Exercise of your Gifts of your Patience and of your Faith Now is the Time to be armed with Patience with the Light and with Righteousness and with the Helmet of Salvation And now is the Trial of the Slothful Servant who hides his Talent and will judge Christ hard Now happy are they that can say The Earth is the Lord's and the Fulness thereof and he gives the Increase And therefore who takes it from you Is it not the Lord still that suffers it For the Lord can trie you as he did Job whom he made Rich whom he made Poor and whom he made Rich again who still kept his Integrity in all Conditions So learn Paul's Lesson In all State● to be content And have his Faith That nothing is able to separate us from the Love of God which we have in Christ Jesus Therefore be Rich in Life and in Grace which will endure ye who are Heirs of Life and born of the Womb of Eternity that Noble Birth that cannot stoop to that that is born in Sin and conceived in Iniquity who are better bred and born whose Religion is from God above all the Religions that are from below and who walk by Faith by that which God hath given you and not by that which Men make who walk by Sight from the Mass-book to the Directory Such are subject to stumble and fall who walk by Sight and not by Faith Therefore mind him that destroys the Original of Sin the Devil and his Works and cuts off the Entail of Satan viz. Sin who would have by Entail an Inheritance of Sin in Men and Women from Generation to Generation and pleads for it by all his Lawyers and Counsellors For though the Law did not cut it off which made nothing perfect yet Christ being come destroys the Devil and his Works and cuts off the Entail of Sin This angers all the Devil's Law●ers and Counsellors that Satan shall not hold Sin by Entail in thy Garden in thy Field in thy Temple thy Tabernacle So keep your Tabernacles that there ye may see the Glory of the Lord appear at the Doors thereof And be faithful for ye see what the Worthies and Valiants of the Lord did attain unto by Faith Enoch by Faith was translated Noah by Faith was preserved over the Waters in his Ark Abraham by Faith forsook his Father's House and Religion and all the Religions of the World Isaac and Jacob by Faith followed his Steps And see how Samuel and other of the Lord's Prophets with David by Faith were preserved to God over God's Enemies And Daniel and the Three Children by Faith escaped the Lions and the Fire and preserved their Worship clean and by it were kept over the Worships of the World And the Apostles by Faith travelled up and down the World and were preserved from all the Religions of the World and h●ld forth the pure Religion to the dark World which they had received from above from God for the Way they walked in and the Worship they performed and taught was received from above from God and from Christ Jesus and likewise their Fellowship was received from above which is in the Gospel that is
house shall be established in the top of the Mountains and shall be exalted above the Hills and all Nations shall flow unto it Isa 2.2 Is not that a great House Now is not this Mountain Christ who is over his House in the New Testament and New Covenant And to this Mountain and House all the Children of the New Testament and New Covenant slow in these latter days so that it is come to pass which was prophesied of by Isaiah For he said Many People shall go and say Come ye and let us go up to the Mountain of the Lord to the house of the God of Jacob and he will teach us of his ways and we will walk in his paths for out of Zion shall go forth the Law and the Word of the Lord from Jerusalem And he shall judge among the Nations and shall rebuke many People and they shall beat their Swords into Plon-shares and their Spears into Pruning-hooks Nation shall not lift up Sword against Nation neither shall they learn War any more O house of Jacob come ye and let us walk in the Light of the Lord ver 3 4 5. Here ye may see They that come to the Mountain of the house of God and to God's Teaching they must walk in the Light of the Lord yea the House of Jacob. Jacob signifies a Supplanter he supplanted profane Esau who is hated and Jacob is loved Now these Two Births must be known within And they that walk in the Light of the Lord and come to Christ the Mountain of the house of the Lord established above all Mountains and Hills they break their Swords into Plow-shares and their Spears into Pruning-hooks and in Christ this Mountain and House of the Lord there are no Spears nor Swords to hurt one another withal And Christ the Son of God is over his House and great Family the Children of the Light them that believe in it and walk in it who are the Children of the Day of Christ and are of his Holy and Royal Priesthood that offer up spiritual Sacrifice to God by him All such are of Christ's the spiritual Man's house who are born of God and led by his Spirit They are of the Lord of Lords and King of King's House and Family which he is over and are of the Houshold of the holy divine pure and precious Faith which Christ is the Author and Finisher of And they that be of the Son's house they are pure righteous and holy and can do nothing against the Truth but for it in their Words Lives and Conversations and so are a chosen Generation a holy Nation a peculiar People that they should shew forth the Praise of him who hath called them out of Darkness into his marvellous Light And these are Christ's lively Stones that build up a spiritual House which he Christ the spiritual Man the King of Kings and Lord of Lords is over London the 10th Month 1688. G. F. 1688. Essex Gooses Sometime after this my Body continuing Weak I went down with my Son Mead to his House in Essex where I staid some Weeks In which time I Writ many things relating to the Service of Truth of which some were printed soon after others were spread abroad in Manuscript And amongst other things ' there were a few Lines to this purpose THat while Men are contending for Thrones here below Christ is on his Throne and all his holy Angels are about him who is the Beginning and the Ending the First and Last over all And that the Lord will make way and room for himself and for them that are born of his Spirit which are heavenly Jerusalem's Children to come home to their free Mother A few Words also I writ concerning the World's Teachers and the Emptiness of their Teaching Which were thus DOth not all that which is called Christendom live in Talking of Christ's and of the Apostles and Prophets Words and the Letter of the Scriptures And do not their Priests minister the Letter with their own Conceptions thereupon to them for Money though the holy Scriptures were freely given forth from God and Christ and his Prophets and Apostles Yet the Apostle saith The Letter killeth but the Spirit giveth Life 2 Cor. 3.6 And the Ministers of the New Testament are not Ministers of the Letter but of the Spirit And they do sow to the Spirit and of the Spirit do reap Life Eternal But Peoples spending their time about Old Authors and their Talking of them and of the outward Letter this doth not feed their Souls For Talking of Victuals and Cloaths doth not clothe the Body nor feed it except they have Victuals to eat and Cloaths to put on No more are their Souls and Spirits fed and clothed except they have the Bread and Water of Life from Heaven to feed them and the Righteousness of Christ to clothe them So only Talking of Outward things and Spiritual things and not Having them they may starve both their Bodies and their Souls Therefore quench not the Spirit of God which will lead to be diligent in all things With this I writ another short Paper shewing the hurt that they did and the danger they run into who turned People from the inward Manifestation of Christ in the heart THE Jews were commanded by the Law of God Not to remove the outward Land-mark Deut. 19.14 And they that did so or that caused the Blind to wander were Cursed in the Old Covenant Deut. 27.17 In the New Covenant the Apostle saith Let him be Accursed that preacheth any other Gospel than that which he had preached Gal. 1.8 Now the Gospel that he preached was The Power of God unto Salvation 1688. Gooses to every one that believeth Rom. 1.16 And the Gospel that was preached to Abraham was That in his Seed all Nations and all the Families of the Earth should be blessed And in order to bring Men to this blessed state God poureth out of his Spirit upon all Flesh and Christ doth enlighten every one that cometh into the World and the Grace of God which bringeth Salvation hath appeared unto all Men and teacheth the Christians the true Believers in Christ and God doth write his Law in the true Christians hearts and putteth it in their minds that they may all know the Lord from the greatest to the least and he giveth his Word in their hearts to obey and do and the Anointing within them so that they need not any Man to Teach them but as the Anointing doth Teach them Now all such as turn People from the Light Spirit Grace Word and Anointing within remove them from their heavenly Land-mark of their Eternal Inheritance and make them blind and cause the Blind to wander from the living way to their Eternal House in the Heavens and from New and Heavenly Jerusalem So they are Cursed that cause the Blind to wander out of their way and to remove them from their heavenly Land-mark G. F. I writ also a
who is set on the right hand of the Throne of the Majesty in the Heavens in his New Testament and New Covenant is a Minister of the Sanctuary and true Tabernacle which the Lord hath pitcht and not Man And therefore all the Lambs and Sheep of Christ must feel this holy Minister in their Temple and Sanctuary who ministers spiritual holy and heavenly things to them in their Sanctuary and Tabernacle For all the Tabernacles and Sanctuaries that are built or pitcht by Man Men make Ministers for them and such Ministers are of Men and by Men with their worldly Sanctuaries and Tabernacles of Mens pitching by Mens hands And now all Dear Friends and Brethren every where that are the Flock of Christ Christ our Passover is sacrificed for us Therefore let us all keep this heavenly Feast of our Passover in his New Testament and Covenant not with Old Leaven neither of Malice nor Wickedness but let all that be purged out with the sour old leavened Bread that all may become a new Lump and so keep this heavenly Feast of Christ our heavenly Passover with the unleavened Bread mark with the unleavened Bread of Sincerity and Truth My desires are that all the Flock of Christ every where may keep this heavenly Feast of Christ our heavenly Passover with his heavenly unleavened Bread of Sincerity and Truth Amen G. F. I stay'd in Town between Three Weeks and a Month after the Yearly-Meeting was over and then went into the Country first to Tottenham-High-Cross Tottenham-High-Cross Ford-green Enfield where was a Meeting on the First-day of the Week which I was at and then went to Edward Man's House at Ford-Green near Winchmore-Hill and on the First-day following went from thence to the Meeting at Enfield where the Lord gave me many precious Openings to declare to the People Afterwards moving to and fro amongst Friends thereabouts I visited the Meetings at Chess-hunt Chess-hunt Waltham-Abbey Enfield Tottenham Winchmore-hill Hartford Waltham-Abbey Enfield Tottenham and Winchmore-hill frequently the Lord being with me and opening many deep and weighty Truths divine and heavenly Mysteries to his People through me to their great Refreshment and my Joy After some time I went to Hartford to visit the Friends there and was at their Meeting on a First-day And having something more particular upon me to the Ancient Friends of that place I had a Meeting with some of them the next day and imparted to them what the Lord had given me for them Ware Then passing thence to Ware I made a little stay amongst Friends there and was at their Meeting After which returning Edmunton Tottenham London amongst Friends about Edmunton-side and Tottenham and taking Meetings as I went I came back to London in the end of the Seventh Month. I remained now at London 1690. London till the beginning of the Ninth Month being continually exercised in the Work of the Lord either in Publick Meetings opening the Way of Truth to People and building up and establishing Friends therein or in other Services relating to the Church of God For the Parliament now sitting and having a Bill before them concerning Oaths and another concerning Clandestine Marriages several Friends did attend the House to see to get those Bills so worded that they might not be hurtful to Friends In this Service I also assisted attending on the Parliament and discoursing the Matter with several of the Members Having stay'd more than a Month in London and much spent my self in these Services I went out of Town to Tottenham Tottenham Ford-Green and sometime after to Ford-Green near London at which Places I continued several Weeks visiting Friends Meetings round about there at Tottenham Enfield and Winchmore-Hill Tottenham Enfield Winchmore-hill In this time several things came upon me to Write whereof One was an Epistle to Friends in the Ministry and was as followeth ALL Friends in the Ministry every where Ford-Green to whom God hath given a Gift of the Ministry and who use to Travel up and down in the Gift of the Ministry Do not hide your Talent nor put your Light under a Bushel Nor Cumber your selves nor entangle your selves with the Affairs of this World For the natural Soldiers are not to Cumber themselves with the World much less the Soldiers of Christ who are not of this World but are to mind the Riches and Glory of the World that is Everlasting And therefore stir up the Gift of God in you and Improve it and do not sit down Demas-like and embrace this present World that will have an end lest ye become Idolaters But be valiant for God's Truth upon the Earth and spread it abroad in the Day-light of Christ you who have sought the Kingdom of God and the Righteousness thereof and have received it and preached it which stands in Righteousness and Peace and Joy in the Holy Ghost As Able Ministers of the Spirit sow to the Spirit that of the Spirit ye may reap Life Everlasting And go on in the Spirit plowing with it in the purifying Hope and threshing with the Power and Spirit of God the Wheat out of the Chaff of Corruption in the same Hope For he that looks back from the spiritual Plow into the World is not fit for the Spiritual and Everlasting Kingdom of God and then he is not like to press into it as the Faithful do Therefore you that are awakened and are come to Righteousness and to the Knowledge of the Truth keep your selves awakened in it then the Enemy cannot sow his Tares in your Field for Truth and Righteousness is over him and before he was So my desires are that all may fulfil their Ministry that the Lord Jesus Christ hath committed to them and then by the Blood or Life and Testimony of Jesus you will overcome the Enemy that opposes it within and without And all you that do preach the Truth do it as it is in Jesus in Love And all that are Believers in Jesus 1690. Ford-Green and receivers of him he gives them Power to become the Sons of God and so Joint-heirs with Christ whom he calleth Brethren and he gives them the Water of Life which shall be a Well in them springing as a River up to Eternal Life that they may water the spiritual Plants of the living God So that all may be spiritual Planters and spiritual Waterers and may see with the spiritual Eye the Everlasting Eternal God over all to give the Increase who is the Infinite Fountain So my desires are that you may be kept our of all the beggarly Elements of the World which is below the spiritual Region to Christ the Head and may hold him who bruiseth the Head of Enmity and was before it was So that ye may all be united together in love in your Head Christ and be ordered by his heavenly gentle peaceable Wisdom to the Glory of God For all that be in Christ are in love peace
Wither And this sows to the Spirit which is in Prison and of the Spirit reaps Life to you this is the VVord of the Lord God and the other sows to the Flesh and of the Flesh reaps Corruption And this you may see all the World over amongst these Seeds-Men what may be reaped in the Field that is the VVorld Therefore in the Spirit of the Lord God VVait which cuts down and casts out all this the Root and Branches of it So in that wait to receive Power and the Lord God Almighty preserve you in it whereby you may come to feel the Light that comprehends Time and the VVorld and fathoms it which believed in gives you the Victory over the VVorld And here the Power of the Lord is received which subdues all the contrary and puts off the Garments that will stain and pollute With which Light you come to reach the Light in every Man which Christ enlightens every Man that cometh into the world with-all And here the things of Christ come to be known and the Voice of Christ heard Therefore keep in the Light the Covenant of Peace and walk in the Covenant of Life There is that which maketh Merry over the Witness of God and there is that which maketh Merry in the Lord which rejoyceth over that which hath made merry over it of that take notice you who be in the Light Such the Lord doth beautify whose Trust is in his Strength and the Lord doth see such and them that be in his Light But such as be from the Light whose Eyes be after their Abominations and Idols their Eyes are to be blinded and their beautiful Idols and their Abominations to be destroyed and by the Light condemned which they have made from the Life in their own Strength which with the Light is seen and overthrown by the Power of God If you can change my Covenant saith the Lord which keeps the Day in its Season and the Night in its Season mark my Covenant the Light If you can change this then may you change the Covenant of God with his Seed So all Friends that be turned to the Light which cometh from him by whom the VVorld was made who was before it was made Christ Jesus the Saviour of your Souls abide in the Light and you will see your Salvation to be VValls and Bulwarks against that which the Light discovers to be contrary to it Waiting in the Light you will receive the Power of God which is the Gospel of Peace that you may be shod with it And know that in one another which raiseth up the Seed of God and sets it over the VVorld and the Earth and Crucifies the Affections and Lusts and then the Truth comes to reign which is the Girdle G. F. About this time Rice Jones of Nottingham who had been a Baptist and was turned Ranter the same that came to me in Darby-Jail he and his Company began to prophesy against me giving out That I was then at the highest and that after that time I should fall down as fast And he sent a bundle of Railing Papers from Nottingham to Mansfield Clauson and the Towns thereabouts Judging Friends for declaring the Truth in the Markets and in the Steeple-houses which Papers I Answered But his and his Company 's Prophecies came upon themselves for soon after they fell to Pieces and many of his Followers came to be Friends and continued so And through the Lord's blessed Power Truth and Friends have increased and do increase in the increase of God And I by the same Power have been and am preserved and kept in the Everlasting Seed that never fell nor changes But Rice Jones took the Oaths that were put to him and so disobeyed the Command of Christ Many such false Prophets have risen up against me but the Lord hath blasted them and will blast them all who rise against the blessed Seed and me in that My Confidence is in the Lord for whosoever did I saw their End and how the Lord would Confound them before the Lord sent me forth Synder-hill-Green Now was I at Synder-hill-Green where I had had a large Meeting in the day-time and at Night we had a great Meeting again in Thomas Stacy's House for People came from far and could not soon depart The High-Sheriff of the County told Captain Bradford that he intended to have come up with half a dozen of his Troopers to the Meeting but the Lord prevented him and stopt him When I had stayed some Meetings thereabouts Yorkshire Holderness Land'send I traveled up and down in Yorkshire as far as Holderness and to the Lands-End that way visiting Friends and the Churches of Christ which were finely settled under Christ's Teaching At length I came to Captain Bradford's house whither many Ranters came from York to wrangle but they were confounded and stopped Thither came she also who was called the Lady Mountague who was then Convinced and lived and died in the Truth Hallifax Then I came again to Thomas Taylor 's within three Miles of Hallifax where there was a large Meeting of about Two hundred People amongst which were many rude People and divers Butchers several of whom had bound themselves with an Oath before they came out that they would kill me as I was told One of those Butchers had been Accused for killing a Man and a Woman They came in a very rude manner and made a great Disturbance in the Meeting The Meeting being in a Close Thomas Taylor stood up and said unto them If you will be Civil you may stay but if not I charge you to be gone from off my Ground But they were the worse and said They would make it like a Common and they yelled and made such a Noise as if they had been come to a Bear-baiting And they thrust Friends up and down and Friends being peaceable the Lord's Power came over them Several times they thrust me off from the place I stood on by the Crowding of the People together against me but still I was moved of the Lord to stand up again as I was thrust down At last I was moved of the Lord to say unto them If they would discourse of the things of God let them come up to me one by one and if they had any thing to say or to Object I would Answer them all one after another 1654. Near Hallifax at T. B ' s. Then they were all silent and had nothing to say And then the Lord's Power came so over them all and Answered the Witness of God in them that they were bound by the Power of God and a glorious powerful Meeting we had and his Power went over all and the Minds of People were turned by the Spirit of God in them to God and to Christ their Teacher And the powerful Word of Life was largely declared that day and in the Life and Power of God we brake up our Meeting and that Rude
Labour in the Lord to turn all to But some that professed Truth and had made a great Shew therein being gone from the Simplicity of the Gospel into Jangling Division and a Spirit of Separation endeavoured to discourage Friends especially the Women from their Godly Care and Watchfulness in the Church over one another in the Truth opposing their Meetings which in the Power of the Lord were set up for that End and Service Wherefore I was moved of the Lord to write the following Epistle and send it forth among Friends for the discovering of that Spirit by which those Opposers were acted and its Work and Way in and by which it wrought and to warn Friends of it that they might not be betrayed by it ALL my Dear Friends Live in the Seed of Peace Christ Jesus in whom ye have all Life And that Spirit that comes amongst you to raise up Strife is out of Christ for it is the Spirit that is not easie to be intreated nor gentle so not of the Wisdom of God which is justified of her Children And so they that follow that Spirit are none of Wisdom's Children Now there is a Spirit that hath made a Separation and has been against Men and Womens-Meetings yet has set up one of their own whom they have given Power to and that none shall sit amongst them but whom they give Power to but shall be looked upon as Vsurpers of Authority Now this Spirit and its Work is not of God though it has made some Jumble amongst some and the Path it may travel in is through the earthly Affections or the Vnestablished or Apostates But all that are in the Life and Spirit and Light and Grace and Truth and the Power of God bar it out and such as sit under their own Vine Christ Jesus and are grafted into him have no need of their Exhortation or Counsel for the true Believers are entred into their Rest And therefore all keep in the Gospel of Peace and they that be Heirs of the Kingdom and of it keep in your Possession of it Now some that are of this Spirit have said to me They see no Service in Womens-Meetings My Answer is and hath been to them and such If they be blind and without Sight they should not oppose others for there is none Imposes any thing upon them for God never received the Blind for a Sacrifice neither can his People But Christ has enlightned all and to as many as receive him he gives Power to become the Sons of God And such as be Heirs of his Power and of his Gospel which brings Life and Immortality to Light they can see over him that has darkned them and all such do keep the Order of the Gospel the Power of God and their Meetings in it which preserves them in Life and in Immortality And all these do see the great Service of the Mens and of the Womens-Meetings in the Order of the Gospel which is the Power of God For they are Meet-helps in this Power which is the Authority of their Meetings And now I say to all you that be against Womens-Meetings or the Mens and say You see no Service for the Womens-Meetings and oppose them you are therein out of the Power of God and his Spirit you live not in For God saw a Service for the Assemblies of the Women in the Time of the Law about those things that appertained to his Worship and Service and to the holy things of his Tabernacle and so do they in the same Spirit see now their Service in the Gospel many things in those Meetings being more proper for the Women to see into than the Men and they in the Power and Wisdom of God may inform the Men of such things as are not proper for them and the Men may inform the Women of such things as are not proper for them as Meet helps each unto another For in the Time of the Law by the Law of God the Women were to Offer as well as the Men and so in the Time of the Gospel much more are they to Offer their Spiritual Sacrifices for they are all called both Men and Women a Royal Priesthood and they are of the Houshold of Faith and they are the Living Stones that make up the Spiritual Building which Christ is the Head of and are to be encouraged in their Labour in the Gospel For all things that they do both Men and Women are to be done in the Power of God And all such as see no Service for these Womens-Meetings or the Mens but do oppose them and make Strife amongst Friends are in the same Spirit of the World that is against and forbids our other Meetings and are in the same Spirit of the World that hath been and is against Womens Speaking in Meetings and says They must be silent c. though the same Apostle commands That Men should keep Silence as well as the Women if there were not an Interpreter And therefore all Friends you may see that the Spirit of the World hath entred such Opposers though they come under another Colour for They would not have us to Meet at all And These are against the Womens-Meetings and some of them against the Men's also and say They see no Service for them Then they may hold their Tongues and not oppose them that do see their Service for God in these Meetings Therefore all you that feel the Power of God and your Service for God as aforesaid in them you Men and Women keep your Meetings in the Power of God the Authority of them as they were settled in it and then ye will be preserved both over this Spirit that opposes them and over the Spirit of the World that opposes your other Meetings For it is all one in the Ground and would bring you into Bondage For such are out of the Peaceable Gospel who oppose its Order and out of the Faith that Works by Love and out of the Wisdom that is gentle and easie and peaceable c. and out of the Kingdom that stands in Peace and Joy Therefore keep over that Spirit that sows Discord or Dissension and would draw you from your Habitation and Possession in the Order of the Gospel For it is the same Spirit that deceived Adam and Eve by which they lost their Habitation in the Righteousness and Holiness and their Dominion and so that Spirit got over them and so it would get over you One while it will tell you It sees no Service for your Meetings and another time Oppose you But I say This is the blind Spirit which is out of the Power of God and which the Power of God is over And therefore keep in the Power that ye may stand up for your Liberty in Christ Jesus Males and Females Heirs of him and of his Gospel and his Order and so stand up for your Liberty in the Gospel and in the Faith which Christ Jesus hath been the Author of for
that of Angels as the Scriptures of the Old Testament do in many places express as to Abraham Jacob c. The next was that of the Law by Moses which was also delivered by Angels as the Apostle tells us This Dispensation was much outward and suited to a low and servil State called therefore that of a School-Master to point out and prepare that People to look and long for the Messiah who would deliver them from the servitude of a Ceremonious and imperfect Dispensation by knowing the Realities of those Misterious Representations in themselves In this time the Law was written on Stone the Temple built with Hands attended with an outward Priest-hood and External Rites and Ceremonies that were Shadows of the Good Things that were to come and were only to serve till the Seed came or the more excellent and general manifestation of Christ to whom was the Promise and to all Men only in him in whom it was Yea and Amen even Life from Death Immortality and Eternal Life This the Prophets foresaw and comforted the believing Jews in the certainty of it which was the Top of the Mosaical Dispensation and which ended in John's Ministry the Forerunner of the Messiah as John's was finished in him the Fullness of all And God that at sundry Times and in divers manners had spoken to the Fathers by his Servants the Prophets Spoak then by his Son Chr●st Jesus Who is Heir of all things being the Gospel-Day which is the Dispensation of Sonship Bringing in thereby a nearer Testament and a better hope even the beginning of the Glory of the latter days and of the Restitution of all things yea the Restoration of the Kingdom unto Israel Now the Spirit that was more sparingly communicated in former Dispensations began to be Poured forth upon all Flesh according to the Prophet Joel and the Light that shined in Darkness or but dimly before the most gracious God caused to Shine out of Darkness and the Day-star began to arise in the Hearts of Believers giving unto them the knowledge of God in the Face or Appearance of his Son Christ Jesus Now the Poor in Spirit the Meek the true Mourners the Hungry and Thirsty after Righteousness the Peace-makers the Pure in Heart the Merciful and the Persecuted came more especially in Remembrance before the Lord and were sought out and blessed by Israel's true Shepherd Old Jerusalem with her Children grew out of Date and the New Jerusalem into Request the Mother of the Sons of the Gospel-Day Wherefore no more at Old Jerusalem nor at the Mountain of Samaria will God be worshipped above other places for behold he is declared and preached a Spirit and he will be known as such and worshipped in the Spirit and in the Truth He will come nearer then of old time and he will write his Law in the Heart and put his Fear and Spirit in the inward parts according to his promise Then Signs Types and Shadows flew away the Day having discovered their Insufficiency in not reaching to the inside of the Cup to the cleansing of the Conscience and all Elementary services were expired in and and by him that is the substance of all And to this Great and Blessed End of the Dispensation of the Son of God did the Apostles Testifie whom he had chosen and anointed by his Spirit to turn the Jews from their Prejudice and Superstition and the Gentiles from their Vanity and Idolatry to Christ's Light and Spirit that shined in them that they might be quickned from the Sins and Trespasses in which they were Dead to serve the Living God in the Newness of the Spirit of Life and walk as Children of the Light and of the Day even the Day of Holiness For such put on Christ the Light of the World and make no more Provision for the Flesh to fulfil the Lusts thereof So that the Light Spirit and Grace that comes by Christ and appears in Man was what the Apostles ministred from and turned Peoples Minds unto and in which they gathered and built up the Churches of Christ in their Day For which cause they advised them not to quench the Spirit but wait for the Spirit and Speak by the Spirit and Pray by the Spirit and Walk in the Spirit too as that which approved them the truly begotten Children of God born not of Flesh and Blood or of the will of Man but of the will of God by doing his will and denying their own by drinking of Christ's Cup and being Baptized with his Baptism of Self-denial The Way and Path that all the Heirs of Life have trod to Blessedness But alas even in the Apostles Days those bright Stars of the first Magnitude of the Gospel Light some Clouds foretelling an Eclipse of this Primitive Glory began to appear and several of them gave early Caution of it to the Christians of their Time that even then there was and yet would be more and more a falling away from the Power of Godliness and the Purity of that Spiritual Dispensation by such as sought to make a fair shew in the Flesh but with whom the offence of the Cross ceased Yet with this comfortable Conclusion that they saw beyond it a more glorious Time than ever to the true Church Their sight was true and what they foretold to the Churches gathered by them in the Name and Power of Jesus came so to pass For Christians degenerated a-pace into outsides as Days and Meats and divers other Cerimonies And which was worse they fell into Strife and Contention about them separating one from another then Envying and as they had Power Persecuting one another to the shame and scandal of their common Christianity and grievous stumbling and offence of the Heathen among whom the Lord had so long and so marvellously preserved them And having got at last the Worldly Power into their Hands by Kings and Emperors embracing the Christian Profession they changed what they could the Kingdom of Christ which is not of this World into a Worldly Kingdom or at least stiled the Worldly Kingdom that was in their Hands the Kingdom of Christ and so they became Worldly and not true Christians Then Humane Inventions and Novelties both in Doctrine and Worship crowded fast into the Church a Door being opened thereunto by the Grossness and Carnality that appeared then among the generality of Christians who had long since left the Guidance of God's meek and heavenly Spirit and given themselves up to Superstition Will-worship and Voluntary Humility And as Superstition is Blind so it is Heady and Furious for all must stoop to its blind and boundless Zeal or Perish by it In the Name of the Spirit persecuting the very appearance of the Spirit of God in others and opposing that in them which they resisted in themselves viz. the Light Grace and Spirit of the Lord Jesus Christ but always under the Notion of Innovation Heresie Schism or some such plausible Name Though Christianity
allows of no Name or Pretence whatever for persecuting of any Man for matters of meer Religion Religion being in its very Nature Meek Gentle and Forbearing and consists of Faith Hope and Charity which no Persecutor can have whilst he remains a Persecutor in that a Man cannot believe well or hope well or have a charitable or tender regard to another whilst he would violate his mind or persecute his Body for matters of Faith or Worship towards his God Thus the False Church sprang up and mounted the Chair But though she lost her Nature she would keep her good Name of the Lambs-bride the True Church and Mother of the Faithful constraining all to receive her Mark either in their Forehead or Righthand publickly or privately But Indeed and in Truth she was Mystery Babylon the Mother of Harlots Mother of those that with all their show and outside of Religion were adulterated and gone from the Spirit Nature and Life of Christ and grown Vain Worldly Ambitious Covetous Cruel c. which are the Fruits of the Flesh and not of the Spirit Now it was that the True Church fled into the Wilderness that is from Superstition and Violence to a Retired Solitary and lonely State hidden and as it were out of Sight of Men though not out of the World Which shows that her wonted Visibility was not Essential to the Being of a True Church in the Judgment of the Holy Ghost she being as True a Church in the Wilderness though not as Visible and Lustrious as when she was in her former Splendor of Profession In this State many Attempts She made to return but the Waters were yet too High and her way blocked up and many of her excellent Children in several Nations and Centuries fell by the Cruelty of Superstition because they would not fall from their Faithfulness to the Truth The last Age did set some steps towards it both as to Doctrine Worship and Practice But Practice quickly failed for Wickedness flowed in a little time as well among the Professors of the Reformation as those they reformed from so that by the Fruits of Conversation they were not to be distinguished And the Children of the Reformers if not the Reformers themselves betook themselves very early to Earthly Policy and Power to uphold and carry on their Reformation that had been begun with Spiritual Weapons which I have often thought has been one of the greatest reasons the Reformation made no better Progress as to the Life and Soul of Religion For whilst the Reformers were Lowly and Spiritually Minded and trusted in God and lookt to Him and lived in his Fear and consulted not with Flesh and Blood nor sought Deliverance in their own way there were daily added to the Church such as one might reasonably say should be saved For they were not so careful to be safe from Persecution as to be Faithful under it Being more concerned to spread the Truth by their Faith and Patience in Tribulation than to get the worldly Power out of their Hands that inflicted their Sufferings upon them and it will be well if the Lord suffer them not to fall by the very same way they took to stand In Doctrine they were in some things short in other things to avoid one extream they run into another And for Worship there was for the generality more of Man than God They owned the Spirit Inspiration and Revelation indeed and grounded their Seperation and Reformation upon the Sense and Vnderstanding they received from it in the Reading of the Scriptures of Truth and this was their Plea the Scripture was the Text the Spirit the Interpreter and that to every one for himself But yet there was too much of humane Invention Tradition and Art that remained both in Praying and Preaching and of worldly Authority and worldly Greatness in their Ministers especially in this Kingdom Sweden Denmark and some Parts of Germany God was therefore pleased among us to shift from Vessel to Vessel And the next remove humbled the Ministry so that they were more Strict in Preaching Devout in Praying and Zealous for keeping the Lords-day and Catechising of Children and Servants and Repeating at Home in their Families what they had heard in publick But even as these grew into Power they were not only for Whipping some out but others into the Temple And they appeared Rigid in their Spirits rather than Severe in their Lives and more for a Party then for Piety Which brought forth another People that were yet more retired and select They would not communicate at large or in common with others but formed Churches among themselves of such as could give some account of their Conversion at least of very promising experiences of the Work of God's Grace upon their Hearts and under mutual Agrements and Covenants of fellowship they kept together These People were somewhat of a Softer Temper and seemed to recommend Religion by the Charms of its Love Mercy and Goodness rather than by the Terrours of its Judgments and Punishment by which the former Party would have terrified People into Religion They also allowed greater liberty to Prophecy than those before them for they admitted any Member to Speak or Pray as well as their Pastor whom they always Chose and not the Civil Magistrate If such found any thing pressing upon them to either Duty even without the Distinction of Clergy or Laity Persons of any Trade be it never so Low and Mechanical But alas even these People suffered great loss For tasting of Worldly Empire and the favour of Princes and the gain that ensued they degenerated but too much For though they had cryed down National Churches and Ministry and Maintenance too some of them when it was their own turn to be Tryed fell under the Weight of Worldly Honour and Advantage got into profitable Parsonages too much and outlived and contradicted their own Principles And which was yet worse turned some of them absolute Persecutors of other Men for God's Sake that but so lately came themselves out of the Furnace which drove many a step farther and that was into the Water Another Baptism as believing they were not Scripturally Baptised and hoping to find that Presence and Power of God in submitting to that Ordinance which they desired and wanted These People made also Profession of Neglecting if not Renouncing and Censuring not only the Necessity but use of all Human Learning as to the Ministry and all other Qualifications to it besides the Helps and Gifts of the Spirit of God and those natural and common to Men and for a time they seemed like John of Old a Burning and a Shining Light to other Societies They were very Diligent Plain and Serious strong in Scripture and bold in Profession bearing much Reproach and Contradiction But that which others fell by proved their Hurt For worldly Power spoiled them too who had enough of it to try them what they would do if they had more and they
in Wisdom and Glory in this Life or from Natural Infirmities or Death as some have with a weak or ill mind imagined and insinuated against them This they called a Redeemed State Regeneration or the New-Birth Teaching every where according to their Foundation that without this Work were known there was no inheriting the Kingdom of God Third To an acknowledgment of Eternal Rewards and Punishment as they have good Reason for else of all People certainly they must be the most Miserable Who for about Forty Years have been exceeding great Sufferers for their Profession and in some Cases treated worse then the worst of Men yea as the Refuge and Off-scowering of all things This was the Purport of their Doctrine and Ministry which for the most part is what other Professors of Christianity pretend to hold in Words and Forms but not in the Power of Godliness that has been long lost by Mens departing from that Principle and Seed of Life that is in Man and which Man has not regarded but lost the Sense of and in and by which he can only be quickned in his Mind to serve the living God in Newness of Life For as the Life of Religion was lost and the generality lived and Worshipped God after their own Wills and not after the Will of God nor the mind of Christ which stood in the Works and Fruits of the Holy Spirit so that which they prest was not Notion but Experience no Formality but Godliness as being sensible in themselves through the Work of God's Righteous Judgments that without Holiness no Man should ever see the Lord with Comfort Besides these Doctrines and out of them as the larger Branches there sprang forth several particular Doctrines that did exemplifie and further explain the Truth and Efficacy of the General Doctrine before observed in their Lives and Examples As I. Communion and loving one another This is a noted Mark in the Mouth of all sorts of People concerning them They will meet They will help and stick one to another Whence it is common to hear some say Look how the Quakers love and take care of one another Others less Moderate will say The Quakers love none but themselves and if loving one another and having an Intimate Communion in Religion and constant care to meet to Worship God and help one another be any Mark of Primitive Christianity they had it Blessed be the Lord in an ample manner II. To love Enemies This they both Taught and Practised For they did not only refuse to be revenged for Injuries done them and condemned it as of an Vnchristian Spirit but they did freely Forgive yea Help and Relieve those that had been Cruel to them when it was in their Power to have been even with them of which many and singular Instances might be given Endeavouring through Patience to overcome all Injustice and Oppression and Preaching this Doctrine as Christian for others to follow III. The Sufficiency of Truth speaking according to Christ's own form of Words of Yea Yea and Nay Nay among Christians without Swearing both from Christ's express Prohibition to Swear at all Mat. 5. And for that they being under the Tye and Bond of Truth in themselves there was both no Necessity for an Oath and it would be a Reproach to their Christian Veracity to Assure their Truth by such an Extraordinary way of Speaking But offering at the same time to be punnisht to the full for false Speaking as others for Perjury if ever guilty of it and hereby they exclude with all True all False and Prophane Swearing for which the Land did and doth Mourn and the great God was and is not a little offended with it IV. Not Fighting but Suffering is another Testimony peculiar to this People They affirm that Christianity teacheth People To beat their Swords into Plough Shears and their Spears into Pruning Hooks and to learn War no more that so the Wolf may lie down with the Lamb and the Lyon with the Calf and nothing that destroys be entertained in the Hearts of People exhorting them to employ their Zeal against Sin and turn their Anger against Satan and no longer War one against another because all Wars and Fightings come of Mens own Hearts Lusts according to the Apostle James and not of the Meek Spirit of Christ Jesus who is Captain of another Warfare and which is carried on with other Weapons Thus as Truth speaking succeeded Swearing so Faith and Truth succeeded Fighting in the Doctrine and Practise of this People Nor ought they for this to be Obnoxious to Civil Government since if they cannot Fight for it neither can they Fight against it which is no mean security to the State Nor is it reasonable that People should be blamed for not doing more for others than they can do for themselves And Christianity set aside if the Costs and Fruits of War were well considered Peace with its Inconveniencies is generally Preferable But though they were not for Fighting they were for submitting to Government and that not only for Fear but for Conscience Sake where Government doth not interfere with Conscience Believing it to be an Ordinance of God and where it is justly administred a great Benefit to Minkind Tho' it has been their Lot through blind Zeal in some and Interest in others to have felt the Strokes of it with greater Weight and Rigour than any other Perswasion in this Age whilst they of all others Religion set aside have given the Civil Magistrate the least occasion of Trouble in the Discharge of his Office V. Another part of the Character of this People is They refuse to pay Tythes or Maintenance to a National Ministry and that for two Reasons The one is that they believe all compelled Maintenance even to Gospel Ministers to be Vnlawful because expresly contrary to Christ's Command who said Freely you have received freely give At least that the Maintenance of Gospel Ministers should be free and not forced The other Reason of their Refusal is Because those Ministers are not Gospel ones in that the Holy Ghost is not their Foundation but Humane Arts and Parts So that it is not matter of Humor or Sullenness but pure Conscience towards God that they cannot help to support National Ministers where they dwell which are but too much and too visibly become ways of Worldly Advantage and Preferment VI. Not to respect Persons was another of their Doctrines and Practices for which they were often Buffeted and Abused They Affirmed it to be sinful to give Flattering Titles or to use Vain Gestures and Complements of Respect tho' to Virtue and Authority they ever made a Difference but after their Plain and Homely Manner yet sincere and substantial way well remembering the Example of Mordecai and Elihu but more especially the Command of their Lord and Master Jesus Christ who forbad his Followers to call Men Rabby which implies Lord and Master also the fashionable Greetings and Salutations of those
Intimacy of the Deceased Party The Corps being in a plain Coffin without any Covering or Furniture upon it At the Ground they pause some time before they put the Body into its Grave that if any one there should have any thing upon them to exhort the People they may not be dissappointed and that the Relations may the more Retiredly and Solemnly take their last leave of the Corps of their departed Kindred and the Spectators have a Sense of Mortality by the occasion then given them to reflect upon their own Latter End Otherways they have no set Rites or Ceremonies on those Occasions neither do the Kindred of the Deceased ever wear Mourning they looking upon it as a Wordly Ceremony and piece of Pomp and that what Mourning is fit for a Christian to have at the Departure of a beloved Relation or Friend should be worn in the Mind which is only sensible of the Loss and the Love they had to them and Remembrance of them to be outwardly exprest by a respect to their Advice and care of those they have left behind them and their Love of that they Loved Which Conduct of theirs though unmodish or unfashionable leaves nothing of the Substance of things neglected or undone and as they aim at no more so that simplicity of Life is what they observe with great Satisfaction though it sometimes happens not to be without the Mockeries of the vain World they live in These things gave them a Rough and Disagreeable Appearance with the Generality who thought them Turners of the World upside down as indeed in some Sense they were but in no other than that wherein Paul was so charged viz. To bring things back into their Primitive and right Order again For these and such like Practices of theirs were not the Result of Humour as some have fancied but a Fruit of Inward Sense which God through his Fear had begotten in them They did not consider how to contradict the World or distinguish themselves being none of their Business as it was not their Interest no it was not the Result of Consultation or a framed design to declare or recommend Schism or Novelty But God having given them a sight of themselves they saw the whole World in the same Glass of Truth and sensibly discerned the Affections and Passions of Men and the Rise and Tendency of Things What gratified the Lust of the Flesh the Lust of the Eye and the Pride of Life which are not of the Father but of the World and from thence Sprang in that Night of Darkness and Apostacy which hath been over People through their Degeneration from the Light and Spirit of God these and many other vain Customs which are seen by the Heavenly day of Christ which dawns in the Soul to be either wrong in their Original or by Time and Abuse Hurtful in their Practice And though these things seemed Trivial to some and rendered this People Stingy and conceited in such Persons Opinions there was and is more in them than they were aware of It was not very easie to our Primitive Friends to make themselves Sights and Spectacles and the Scorn and Derision of the World which they easily foresaw must be the Consequence of so Vnfashionable a Conversation in it But herein was the Wisdom of God seen in the Foolishness of these things First That they discovered the Satisfaction and Concern that People had in and for the Fashions of this World notwithstanding their Pretences to another in that any disappointment about them came so very near them that the greatest Honesty Virtue Wisdom and Ability were unwelcom without them Secondly It seasonably and profitably divided Conversation for making their Society uneasie to their Relations and Acquaintance it gave them the opportunity of more Retirement and Solitude wherein they met with better Company even the Lord God their Redeemer and grew strong in his Love Power and Wisdom and were thereby better qualified for his Service and the success abundantly show'd it Blessed be the Name of the Lord. And though they were not Great and Learned in the Esteem of this World for then they had not wanted Followers upon their own Credit and Authority yet they were generally of the most Sober of the several Perswasions they were in and of the most Repute for Religion and many of them of good Capacity Substance and Account among Men. And also some among them neither wanted for Parts Learning nor Estate though then as of Old not many Wise nor Noble c. were called or at least received the Heavenly Call because of the Cross that attended the Profession of it in Sincerity But neither do Parts or Learning make Men the better Christians though the better Orators and Disputants and it is the Ignorance of People about the Divine Gift that causes that vulgar and mischievous mistake Theory and Practice Expression and Enjoyment Words and Life are two things Oh! 't is the Penitent the Reformed the Lowly the Watchful the Self-denying and Holy Soul that is the Christian and that Frame is the Fruit and Work of the Spirit which is the Life of Jesus whose Life though hid in God the Father is shed abroad in the Hearts of them that truly Believe Oh! that People did but know this to cleanse them to circumcise them to quicken them and to make them New Creatures indeed Re-created or Regenerated after Christ Jesus unto good Works That they might live to God and not to themselves and offer up living Prayers and living Praises to the living God through his own living Spirit in which he is only to be Worshipped in this Gospel Day Oh! that they that read me could but feel me for my Heart is affected with this Merciful Visitation of the Father of Lights and Spirits to this poor Nation and the whole World through the same Testimony Why should the Inhabitants thereof reject it Why should they loose the Blessed Benefit of it Why should they not turn to the Lord with all their Hearts and say from the Heart Speak Lord for now thy poor Servants hear Oh! that thy will may be done thy Great thy Good and Holy will in Earth as it is in Heaven Do it in us do it upon us do what thou wilt with us for we are thine and desire to glorifie thee our Creator both for that and because thou art our Redeemer for thou art redeeming us from the Earth from the Vanities and Pollutions of it to be a Peculiar People unto thee Oh! this were a Brave Day for England if so she could say in Truth But alas the Case is otherwise for which some of thine Inhabitants O Land of my Nativity have mourned over thee with bitter Wailing and Lamentation Their Heads have been indeed as Waters and their Eyes as Fountains of Tears because of thy Transgression and Stiffneckedness becuse thou wilt not Hear and Fear and Return to the Rock even thy Rock O England from whence thou wert Hewen
But be thou warned O Land of great Profession to receive him into thy Heart Behold at that Door it is he hath stood so long Knocking but thou wilt yet have none of him Oh! be thou awakned least Jerusalem's Judgments do swiftly overtake thee because of Jerusalems Sins that abound in thee For she abounded in Formality but made void the Weighty things of God's Law as thou daily doest She withstood the Son of God in the Flesh and thou resisteth the Son of God in the Spirit He would have gathered her as an Hen gathereth her Chickens under her Wings and she would not so would he have gathered thee out of thy Life-less Profession and have brought thee to inherit Substance to have known his Power and Kingdom for which he often knockt within by his Grace and Spirit and without by his Servants and Witnesses but thou wouldest not be gathered But on the Contrary as Jerusalem of old persecuted the Manifestation of the Son of God in the Flesh and Crucified him and Whipt and Imprisoned his Servants so hast thou O Land Crucified to thy self afresh the Lord of Life and Glory and done dispite to his Spirit of Grace slighting the Fatherly Visitation and persecuting the blessed Dispensers of it by thy Laws and Magistrates though they have Early and Late pleaded with thee in the Power and Spirit of the Lord in Love and Meekness that thou mightest know the Lord and serve him and become the Glory of all Lands But thou hast Evilly entreated and requited them Thou hast set at naught all their Counsel and would have none of their Reproof as thou shouldest have done Their appearance was too Straight and their qualifications were to Mean for thee to receive them who like the Jews of Old that cryed Is not this the Carpenters Son and are not his Brethren among us which of the Scribes of the Learned the Orthodox believe in him Prophesying their fall in a year or two and making and executing of severe Laws to bring it to pass by endeavouring to terrifie them out of their Holy way or distroying them for abiding Faithful to it But thou hast seen how many Governments that rise against them and determined their Downfal have been overturned and extinguished and that they are still preserved and become a great and a considerable People among the Middle sort of thy numerous Inhabitants And notwithstanding the many difficulties without and within which they have Laboured under since the Lord God Eternal first gathered them they are an encreasing People the Lord still adding unto them in divers Parts such as shall be saved if they persevere to the End And to thee were they and are they lifted up as a Standard and as a City set upon a Hill and to the Nations round about thee that in their Light thou may'st come to see Light even in Christ Jesus the Light of the World and therefore thy Light and Life too if thou wouldst but turn from thy many evil ways and receive and obey it For in the Light of the Lamb must the Nations of them that are saved walk as the Scriptures Testify Remember O Nation of great Profession How the Lord has waited upon thee since the Days of Reformation and the many Mercies and Judgments with which he has pleaded with Thee and awake and arise out of thy deep Sleep and yet hear his Word in thy Heart that thou may'st live Let not this thy day of Visitation pass over thy Head nor neglect thou so great Salvation as is this which is come to thy House Oh England For why should'st thou die Oh Land that God desires to Bless Be assured it is he that has been in the mid'st of this People in the mid'st of thee and no Delusion as thy mistaken Teachers have made thee believe And this thou shalt find by their Marks and Fruits if thou wilt consider them in the Spirit of Moderation For I. They were changed Men themselves before they went about to change others Their Hearts were rent as well as their Garments and they knew the Power and Work of God upon them And this was seen by the great Alteration it made and their stricter Course of Life and more Godly Conversation that immediately followed upon it II. They went not forth or Preached in their own Time or Will but in the Will of God and Spoke not their own studdied Matter but as they were opened and moved of his Spirit with which they were well acquainted in their own Conversion which cannot be exprest to Carnal Men so as to give them any intelligible account for to such it is as Christ said like the blowing of the Wind which no Man knows whence it cometh or whether it goeth Yet this Proof and Seal went along with their Ministry that many were turned from their Life-less Professions and the Evil of their Ways to the knowledge of God and an Holy Life as thousands can witness And as they Freely received what they had to say from the Lord so they Freely administred it to others III. The Bent and Stress of their Ministry was Conversion to God Regeneration and Holiness not Schemes of Doctrines and Verbal Creeds or new Forms of Worship but a leaving off in Religion the Superfluous and reducing the Ceremonious and Formal part and pressing earnestly the Substantial the Necessary and Proffitable part as all upon a serious Reflection must and do accknowledge IV. They directed People to a Principle by which all that they asserted Preached and Exhorted others to might be wrought in them and known through Experience to them to be true which is a high and distinguishing Mark of the Truth of their Ministry both that they knew what they said and were not afraid of coming to the Test For as they were bold from Certainty so they required Conformity upon no Humane Authority but upon Conviction and the Conviction of this Principle which they asserted was in them that they Preached unto and unto that directed them that they might examine and prove the Reaality of those things which they had affirmed of it and its Manifestation and Work in Man And this is more than the many Ministries in the World pretend to They declare of Religion say many things true in words of God Christ and the Spirit of Holiness and Heaven that all Men should Repent and mend their Lives or they will go to Hell c. but which of them all pretend to speak of their own Knowledge and Experience Or ever directed Men to a Divine Principle or Agent placed of God in Man to help him and how to know it and wait to feel its Power to work that good and accceptable Will of God in them Some of them indeed have Spoke of the Spirit and the Operations of it to Sanctification and Performance of Worship to God but where and how to find it and wait in it to perform was yet as a Mistery reserved for this further degree of
Reformation So that this People did not only in words more than equally press Repentance Conversion and Holiness but did it knowingly and experimentally and directed those to whom they preach'd to a sufficient Principle and told them where it is and by what Tokens they might know it and which way they might experience the Power and Efficacy of it to their Soul's Happiness Which is more then Theory and Speculations upon which most other Ministries depend for here is certainly a bottom upon which Man may boldly appear before God in the great Day of Account V. They reached to the Inward State and Condition of People which is an Evidence of the Virtue of their Principle and of their Ministring from it and not their own Imaginations Glosses or Comments upon Scripture For nothing reaches the Heart but what is from the Heart or pierces the Conscience but what comes from a living Conscience Insomuch as it hath often happened where People have under Secrecy revealed their State or Condition to some choice Friends for Advice or Ease they have been so particularly directed in the Ministry of this People that they have challenged their Friends with discovering their Secrets and telling the Preachers their Cases Yea the very Thoughts and Purposes of the hearts of many have been so plainly detected that they have like Nathaniel cryed out of this inward appearance of Christ Thou art the Son of God thou art the King of Israel And those that have embraced this Divine Principle have found this Mark of its Truth and Divinity that the Woman of Samaria did of Christ when in the Flesh to be the Messiah viz. It had told them all that ever they did showed them their insides the most inward secrets of their Hearts and laid Judgment to the Line and Righteousness to the Plummet of which Thousands can at this day give in their Witness So that nothing has been affirmed by this People of the Power and Virtue of this Heavenly Principle that such as have turned to it have not found true and more and that one half had not been told to them of what they have seen of the Power Purity Wisdom Mercy and Goodness of God herein VI. The Accomplishments with which this Principle fitted even some of the meanest of this People for their Work and Service Furnishing some of them with an Extraordinary Vnderstanding in Divine Things and an admirable Fluency and Taking way of expression which gave occasion to some to wonder saying of them as of their Master is not this such a Mechanick's Son how came he by this Learning As from thence others took occasion to suspect and insinuate they were Jesuites in Disguise who have had the Reputation of learned Men for an Age past though there was not the least ground of Truth for any such Reflection VII That they rise Low and Dispised and Hated as the Primitive Christians did and not by the help of Worldly Wisdom or Power as former Reformations in part did But in all things it may be said this People were brought forth in the Cross in a Contradiction to the Ways Worship Fashion and Customs of this World yea against Wind and Tide that so no Flesh might Glory before God They could have no design to themselves in this Work thus to expose themselves to Scorn and Abuse to spend and be spent Leaving Wife and Children House and Land and all that can be accounted dear to Men with their lives in their Hands being daily in Jeopardy to declare this Primitive Message 1 Jo. 1.5 revived in their Spirits by the good Spirit and Power of God viz. That God is Light and in him is no darkness at all and that he has sent his Son a Light into the World to enlighten all Men in order to Salvation and that they that say they have Fellowship with God and are his Children and People and yet walk in Darkness viz. in Disobedience to the Light in their Consciences and after the Vanity of this World they lie and do not the Truth But that all such as love the Light and bring their Deeds to it and walk in the Light as God is Light the blood of Jesus Christ his Son should cleanse them from all Sin VIII Their known great Constancy and Patience in Suffering for their Testimony in all the Branches of it and that sometimes unto Death by Beatings Bruisings long and crowded Imprisonments and Noisom Dungeons Four of them in New England Dying by the Hands of the Executioner purely for Preaching amongst that People besides Banishments and Excessive Plunders and Sequestrations of their Goods and Estates almost in all parts not easily to be expressed and less to be endured but by those that have the support of a good and glorious Cause refusing Deliverance by any indirect ways or means as often as it was offered to them IX That they did not only not show any disposition to Revenge when it was at any time in their Power but forgave their cruel Enemies shewing Mercy to those that had none for them X. Their Plainness with those in Authority not unlike the Antient Prophets not fearing to tell them to their Faces of their Private and Publick Sins and their Prophecies to them of their Afflictions and Downfall when in the Top of their Glory also of some National Judgments as of the Plague and Fire of London in express Terms and likewise particular ones to divers Persecutions which accordingly overtook them and which were very remarkable in the Places where they dwelt and in time they may be made publick for the Glory of God Thus Reader thou seest this People in their Rise Principles Ministry and Progress both their General and Particular Testimony by which thou maist be informed how and upon what foot they Sprung and became so considerable a People It remains next that I shew also their Care Conduct and Discipline as a Christian and Reformed Society that they might be found living up to their own Principles and Profession And this the rather because they have hardly suffered more in their Character from the Vnjust Charge of Error than by the false Imputation of Disorder Which Calumny indeed has not failed to follow all the true steps that were ever made to Reformation and under which Reproach none suffered more than the Primitive Christians themselves that were the Honour of Christianity and the great Lights and Examples of their own and succeeding Ages This People encreasing daily both in Town and Country an Holy Care fell upon some of the Elders among them for the Benefit and Service of the Church And the first Business in their View after the Example of the Primitive Saints was the Exercise of Charity to supply the Necessities of the Poor and answer the like Occasions Wherefore Collections were early and liberally made for that and divers other Services in the Church and intrusted with Faithful Men fearing God and of good Report who were not weary in
well-doing adding often of their own in large Proportions which they never brought to account or desired should be known much less restored to them that none might want nor any Service be retarded or disappointed They were also very careful that every one that belonged to them answered their Profession in their Behaviour among Men upon all Occasions that they lived Peaceably and were in all things good Examples They found themselves engaged to record their Sufferings and Services and in case of Marriage which they could not perform in the usual Methods of the Nation but among themselves they took care that all things were clear between the Parties and all others and it was then rare that any one entertain'd such Inclination to a Person on that account till he or she had communicated it secretly to some very Weighty and Eminent Friends among them that they might have a sense of the Matter looking to the Council and Unity of their Brethren as of great Moment to them But because the Charge of the Poor the Number of Orphans Marriages Sufferings and other Matters multiplied and that it was good that the Churches were in some way and Method of proceeding in such Affairs among them to the end they might the better correspond upon occasion where a Member of one Meeting might have to do with one of another It pleased the Lord in his Wisdom and Goodness to open the Understanding of the first Instrument of this Dispensation of Life about a Good and Orderly way of Proceeding and he felt an Holy Concern to visit the Churches in Person throughout this Nation to begin and establish it among them and by his Epistles the like was done in other Nations and Provinces abroad which he also afterwards Visited and helped in that Service as shall be observed when I come to speak of him Now the Care Conduct and Discipline I have been speaking of and which is now practised among this People is as followeth III. This Godly Elder in every County where he travelled exhorted them that some out of every Meeting of Worship should meet together once in the Month to confer about the Wants and Occasions of the Church And as the Case required so those Monthly Meetings were fewer or more in number in every respective County Four or Six Meetings of Worship usually making one Monthly Meeting of Business And accordingly the Brethren met him from place to place and began the said Meetings viz. For the Poor Orphans orderly Walking Integrity to their Profession Births Marriages Burials Sufferings c. And that these Monthly Meetings should in each County make up one Quarterly Meeting where the most Zealous and Eminent Friends of the County should assemble to Communicate Advise and Help one another especially when any Business seemed difficult or a Monthly Meeting was tender of determining a Matter Also these Quarterly Meetings should digest the Reports of the Monthly Meetings and prepare one for the County against the Yearly Meeting in which the Quarterly Meetings resolve which is held Yearly in London where the Churches in this Nation and other Nations and Provinces Meet by chosen Members of their Respective Counties both mutually to communicate their Church Affairs and to advise and be advised in any depending Case to Edification Also to provide a requisite Stock for the discharge of general Expences for general Services in the Church not needful to be here particularized At these Meetings any of the Members of the Churches may come if they please and speak their Minds freely in the Fear of God to any matter but the Mind of each Meeting therein represented is chiefly understood as to perticuler Cases in the Sense delivered by the Persons deputed or chosen for that Service During their Yearly Meeting to which their other Meetings referr in their Order and Resolve themselves care is taken by a Select Number for that service chosen by the General Assembly to draw up the Minutes of the said Meeting upon the several matters that have been under Consideration therein to the end that the Respective Quarterly and Monthly Meetings may be informed of all Proceedings together with a general Exhortation to Holiness Vnity and Charity Of all which Proceedings in Yearly Quarterly and Monthly Meetings due Record is kept by some One appointed for that Service or that hath voluntarily undertaken it These Meetings are opened and usually concluded in their Solemn waiting upon God who is sometimes graciously pleased to answer them with as signal Evidences of his Love and Presence as in any other their Meetings of Worship It is further to be Noted that in these Solemn Assemblies for the Church's Service there is no one presides among them after the manner of the Assemblies of other People Christ only being their President as he is pleased to appear in Life and Wisdom in any one or more of them to whom whatever be their Capacity or Degree the rest adhere with a Firm Vnity not of Authority but Conviction which is the Divine Authority and way of Christ's Power and Spirit in his People Making good his blessed Promise That he would be in the Midst of his where and whenever they were met together in his Name even to the End of the World So be it Now it may be expected I should here set down what sort of Authority is exercised by this People upon such Members of their Society as correspond not in their Lives with their Profession and that are Refractory to this good and wholesom Order settled among them and the rather because they have not wanted their Reproach and Suffering from some Tongues upon this occasion in a plentiful manner The Power they exercise is such as Christ has given to his own People to the End of the World in the Persons of his Disciples viz. To Oversee Exhort Reprove and after long Suffering and Waiting upon the Disobedient and Refractory to disown them as any more of their Communion or that they will any longer stand Charged in the Sight and Judgment of God or Men with their Conversation or Behaviour as one of them untill they Repent The subject matter about which this Authority in any of the foregoing Branches of it is Exercised is First in Relation to common and general Practice and Secondly about those things that more strictly referr to their own Character and Profession and distinguish them from all other Professors of Christianity avoiding two Extreams upon which many Split viz. Persecution and Libertinism A Coercive Power to Whip People into the Temple that such as will not Conform though against Faith and Conscience shall be punisht in their Persons or Estates or leaving all loose and at large as to Practice unaccountable to all but God and the Magistrate To which hurtful Extream nothing has more contributed than the Abuse of Church Power by such as suffer their Passions and private Interests to prevail with them to carry it to outward Force and Corporal Punishment A
that our Fellowship stood In this we desired to have a Sense one of another acted towards one another and all Men in Love Faithfulness and Fear In the feeling of the Motions of this Principle we drew near to the Lord and waited to be prepared by it that we might feel those Drawings and Movings before we approached the Lord in Prayer or open'd our Mouths in Ministry And in our Beginning and Ending with this stood our Comfort Service and Edification And as we run faster or fell short we made Burthens for our selves to bear our Services finding in our selves a Rebuke instead of an Acceptance and in lieu of Well done who has required this at your Hands In that day we were an Exercised People our very Countenances and Deportment declared it Care for others was then much upon us as well as for our selves especially the Young Convinced Often had we the Burthen of the Word of the Lord to our Neighbours Relations and Acquaintance and sometimes Strangers also We were in Travail for one anothers Preservation Not seeking but shunning Occasions of any Coldness or Misunderstanding treating one another as those that believed and felt God present Which kept our Conversation Innocent Serious and Weighty guarding our selves against the Cares and Friendships of the World We held the Truth in the Spirit of it and not in our own Spirits or after our own Wills and Affections They were bowed and brought into Subjection in so much that it was visible to them that knew us we did not think our selves at our own Dispose to go where we List or say or do what we List or when we List Our Liberty stood in the Liberty of the Spirit of Truth and no Pleasure no Profit no Fear no Favour could draw us from this retired strict and watchful Frame We were so far from seeking occasions of Company that we avoided them what we could persuing our own Business with Moderation instead of medling with other Peoples Vnnecessarily Our Words were Few and Savoury our Looks Composed and Weighty and our whole Deportment very Observable True it is that this Retired and strict sort of Life from the Liberty of the Conversation of the World exposed us to the Censures of many as Humourists Conceited and Self-righteous Persons c. But it was our Preservation from many Snares to which others were continually exposed by the Prevalency of the lust of the Eye the lust of the Flesh and the Pride of Life that wanted no Occasions or Temptations to excite them abroad in the Converse of the World I cannot forget the Humility and Chast Zeal of that Day Oh! how Constant at Meetings how Retired in them how firm to Truth 's Life as well as Truth 's Principles and how Entire and Vnited in our Communion as indeed became those that profess One Head even Christ Jesus the Lord. This being the Testimony and Example the Man of God before mentioned was sent to Declare and Leave amongst us and we having Embraced the same as the Merciful Visitation of God to us the Word of Exhortation at this time is that we continue to be found in the Way of this Testimony with all Zeal and Integrity and so much the more by how much the Day draweth near And First as to you my Beloved and much Honoured Brethren in Christ that are in the Exercise of the Ministry Oh feel Life in the Ministry Let Life be your Commission your Well-spring and Treasury in all such Occasions else you well know there can be no begetting to God since nothing can quicken or make People alive to God but the life of God And it must be a Ministry in and from Life that enlivens any People to God We have seen the Fruit of all other Ministrys by the few that are turned from the Evil of their Ways It is not our Parts or Memory the repetition of former Openings in our own will and time that will do God's Work A dry Doctrinal Ministry however sound in Words can reach but the Ear and is but a Dream at the Best There is another Soundness that is soundest of all viz. Christ the power of God This is the Key of David that Opens and none Shuts and Shuts and none can Open as the Oil to the Lamp and the Soul to the Body so is that to the best of Words Which made Christ to say My Words they are Spirit and they are Life that is they are from Life and therefore they make you alive that receive them If the Disciples that had lived with Jesus were to stay at Jerusalem till they received it so must we wait to receive before we Minister if we will turn People from Darkness to Light and from Satan's power to God I fervently bow my Knees to the God and Father of our Lord Jesus Christ that you may always be like minded that you may ever wait Reverently for the coming and opening of the Word of Life and tend upon it in your Ministry and Service that you may serve God in his Spirit And be it little or be it much it is well for much is not too much and the least is enough if from the motion of God's Spirit and without it verily never so little is too much because to no profit For it is the Spirit of the Lord immediately or through the Ministry of his Servants that teacheth his People to profit and to be sure so far as we take him along with us in our Services so far we are profitable and no farther For if it be the Lord that must work all things in us and for our selves much more is it the Lord that must work in us for the Conversion of others If therefore it was once a Cross to us to Speak though the Lord required it at our Hands let it never be so to be silent when he does not It is one of the most dreadful Sayings in the Book of God That he that adds to the Words of the Prophecy of this Book God will add the Plagues written in this Book To keep back the Counsel of God is as Terrible for he that takes away from the Words of the Prophecy of this Book God shall take away his part out of the Book of Life And truly it has great Caution in it to those that use the Name of the Lord to be well assured the Lord Speaks that they may not be found of the Number of those that add to the Words of the Testimony of Prophecy which the Lord giveth them to bear nor yet to mince or diminish the same both being so very offensive to God Wherefore Brethren let us be careful neither to out-go our Guide nor yet loiter behind him since he that makes Haste may miss his Way and he that stays behind loose his Guide For even those that have Received the Word of the Lord had need wait for Wisdom that they may see how to divide the Word aright which plainly implieth that it
is possible for one that hath received the Word of the Lord to miss in the Division and Application of it which must come from an Impatiency of Spirit and a Self-working which makes an unsound and dangerous Mixture and will hardly beget a right minded living People to God I am earnest in this above all other Considerations as to publick Brethren well knowing how much it concerns the present and future State and preservation of the Church of Christ Jesus that has been gathered and built up by a Living and Powerful Ministry that the Ministry be held preserved and continued in the Manifestations Motions and Supplies of the same Life and Power from time to time And where ever it is observed that any one does Minister more from Gifts and Parts than Life and Power though they have an Inlightned and Doctrinal Vnderstanding let them in time be advised and admonished for their Preservation because insensibly such will come to depend upon a Self-sufficiency to forsake Christ the living Fountain and to hew out unto themselves Cisterns that will hold no living Waters and by degrees draw others from waiting upon the Gift of God in themselves and to feel it in others in order to their Strength and Refreshment to wait upon them and to turn from God to Man again and so to make Shipwrack of the Faith once delivered to the Saints and of a good Conscience towards God which are only kept by that Divine Gift of life that begat the one and awaken'd and sanctified the other in the Beginning Nor is it enough that we have known the Divine Gift and in it have reached to the Spirits in Prison and been the Instruments of the Convincing of others of the way of God if we keep not as low and poor in our selves and as depending upon the Lord as ever since no Memory no Repetitions of former Openings Revelations or Enjoyments will bring a Soul to God or afford Bread to the Hungry or Water to the Thirsty unless Life go with what we say and that must be waited for O that we may have no other Fountain Treasury or Dependence that none may presume at any rate to Act of themselves for God! Because they have long acted from God that we may not supply want of waiting with our own Wisdom or think that we may take less Care and more liberty in speaking than formerly and that where we do not feel the Lord by his Power to open us and enlarge us whatever be the Expectation of the People or has been our Customary Supply and Character we may not exceed or fill up the time with our own I hope we shall ever Remember who it was that said Of your selves you can do nothing our sufficiency is in Him And if we are not to speak our own Words or take Thought what we should say to Men in our Defence when exposed for our Testimony surely we ought to speak none of our own Words or take Thought what we shall say in our Testimony and Ministry in the Name of the Lord to the Souls of the People for then of all Times and of all other Occasions should it be fulfilled in us for it is not you that speak but the Spirit of my Father that speaketh in you And indeed the Ministry of the Spirit must and does keep its Analogy and Agreement with the Birth of the Spirit that as no Man can Inherit the Kingdom of God unless he be born of the Spirit so no Ministery can beget a Soul to God but that which is from the Spirit For this as I said before the Disciples waited before they went forth and in this our Elder Brethren and Messengers of God in our Day waited visited and reached to us And having begun in the Spirit let none ever hope or seek to be made perfect in the Flesh For what is the Flesh to the Spirit or the Chaff to the Wheat And if we keep in the Spirit we shall keep in the Vnity of it which is the ground of true Fellowship For by Drinking into that one Spirit we are made one People to God and by it we are continued in the Vnity of the Faith and the Bond of Peace No Envying no Bitterness no Strife can have place with us We shall watch always for Good and not for Evil over one another and rejoice exceedingly and not begrudge at one anothers increase in the Riches of the Grace with which God replenisheth his Faithful Servants And Brethren as to you is committed the Dispensation of the Oracles of God which give you frequent Opportunities and great Place with the People among whom you Travail I beseech you that you would not think it sufficient to declare the Word of Life in their Assemblies however Edifying and Comfortable such opportunities may be to you and them But as was the Practice of the Man of God before mentioned in great Measure when among us inquire the State of the several Churches you Visit who among them are Afflicted or Sick who are Tempted if any are Vnfaithful or Obstinate and endeavour to Issue those things in the Wisdom and Power of God which will be a glorious Crown upon your Ministry As that prepares your way in the Hearts of the People to receive you as Men of God so it gives you Credit with them to do them good by your Advice in other Respects The Afflicted will be Comforted by you the Tempted Strengthened the Sick Refreshed the Vnfaithful Convicted and Restored and such as are Obstinate Softned and fitted for Reconciliation which is Clenching the Nail and applying and Fastning the general Testimony by that particular Care of the several Branches of it in reference to them more immediately concerned in it For though Good and Wise Men and Elders too may reside in such places who are of Worth and Importance in the general and in other Places yet it does not always follow that they may have the Room they deserve in the hearts of the People they live among or some particular occasion may make it unfit for him or them to use that Authority But you that Travail as God's Messengers if they receive you in the Greater shall they refuse you in the Less And if they own the general Testimony can they withstand the particular Application of it in their own Cases Thus ye will shew your selves Workmen indeed and carry your Business before you to the praise of his Name that hath called you from Darkness to Light that you might turn others from Satan's Power unto God and his Kingdom which is within And Oh that there were more of such Faithful Labourers in the Vineyard of the Lord Never more need since the day of God! Wherefore I cannot but Cry and Call aloud to you that have been long Professors of the Truth and know the Truth in the convincing Power of it and have had a sober Conversation among Men yet content your selves only to know Truth for your selves
the World hath of what the Prophets and Apostles spake is a fleshly Knowledge and the Apostates from the Life in which the Prophets and Apostles were have gotten their Words the Holy Scriptures in a Form but not in their Life nor Spirit that gave them forth And so they all lie in Confusion and are making Provision for the Flesh to fulfil the Lusts thereof but not to fulfil the Law and Command of Christ in his Power and Spirit For that they say they cannot do but to fulfil the Lusts of the Flesh that they can do with Delight Now after I had received that Opening from the Lord that To be bred at Oxford or Cambridge was not sufficient to fit a Man to be a Minister of Christ I regarded the Priests less and looked more after the Dissenting People And among them I saw there was some Tenderness And many of them came afterwards to be Convinced for they had some Openings But as I had forsaken all the Priests so I left the Separate Preachers also and those called the Most-Experienced People For I saw there was none among them all that could speak to my Condition And when all my hopes in them and in all Men was gone so that I had nothing outwardly to help me nor could tell what to do Then O! then I heard a Voice which said ☞ There is one even Christ Jesus that can speak to thy Condition And when I heard it my Heart did leap for Joy Then the Lord did let me see why there was none upon the Earth that could speak to my Condition namely that I might give him all the Glory For all are concluded under Sin and shut up in Vnbelief as I had been that Jesus Christ might have the Pre-heminence who enlightens and gives Grace and Faith and Powe● Thus when God doth work who shall let it And this I knew experimentally My Desires after the Lord grew stronger and Zeal in the pure knowledge of God and of Christ alone without the help of any Man Book or Writing For though I read the Scriptures that spake of Christ and of God yet I knew him not but by Revelation as he who hath the Key did open and as the Father of Life drew me to his Son by his Spirit And then the Lord did gently lead me along and did let me see his Love which was Endless and Eternal and surpasseth all the Knowledge that Men have in the natural State or can get by History or Books And that Love did let me see my self as I was without him and I was afraid of all Company For I saw them perfectly where they were through the Love of God which let me see my self And I had not Fellowship with any People Priests nor Professors nor any sort of separated People but with Christ who hath the Key and opened the Door of Light and Life unto me And I was afraid of all Carnal Talk and Talkers for I could see nothing but Corruptions and the Life lay under the Burden of Corruptions And when I my self was in the Deep under all shut up I could not believe that I should ever Overcome my Troubles my Sorrows and my Temptations were so great that I thought many times I should have despaired I was so tempted But when Christ opened to me how he was tempted by the same Devil and had Overcome him and bruised his Head and that through him and his Power Light Grace and Spirit I should Overcome also I had Confidence in him So he it was that opened to me when I was shut up and had not hope nor Faith Christ it was who had enlightened me that gave me his Light to believe in and gave me Hope which is himself Revealed himself in me and gave me his Spirit and gave me his Grace which I found sufficient in the Deeps and in Weakness Thus in the deepest Miseries and in the greatest Sorrows and Temptations that many times beset me the Lord in his Mercy did keep me And I found that there were Two Thirsts in me the one after the Creatures to have gotten Help and Strength there and the other after the Lord the Creator and his Son Jesus Christ And I saw all the World could do me no good If I had had a King's Diet Palace and Attendance all would have been as nothing For nothing gave me Comfort but the Lord by his Power And I saw Professors Priests and People were whole and at ease in that Condition which was my Misery and they loved that which I would have been rid of But the Lord did stay my Desires upon himself from whom my help came and my care was cast upon him alone Therefore all Wait patiently upon the Lord whatsoever Condition you be in wait in the Grace and Truth that comes by Jesus For if ye so do there is a Promise to you and the Lord God will fulfil it in you And Blessed are all they indeed that do indeed hunger and thirst after Righteousness they shall be satisfied with it I have found it so praised be the Lord who filleth with it and satisfieth the desires of the hungry Soul O let the House of the Spiritual Israel say His Mercy endureth for ever It is the great Love of God to make a Wilderness of that which is pleasant to the outward Eye and fleshly Mind and to make a fruitful Field of a barren Wilderness This is the great Work of God But while People's Minds do run in the Earthly after the Creatures and changeable Things and changeable Ways and Religions and changeable uncertain Teachers their Minds are in Bondage and they are brittle and changeable and tossed up and down with windy Doctrines and Thoughts and Notions and Things their Minds being from the unchangeable Truth in the inward Parts the Light of Jesus Christ which would keep their Minds to the Unchangeable who is the Way to the Father who in all my Troubles did preserve me by his Spirit and Power praised be his Holy Name for ever Again I heard a Voice which did say Thou Serpent Thou dost seek to destroy the Life but canst not For the Sword which keepeth the Tree of Life shall destroy thee So Christ the Word of God that bruised the Head of the Serpent the Destroyer preserved me my inward Mind being joined to his good Seed that bruised the Head of this Serpent the Destroyer And this inward Life did spring up in me to answer all the Opposing Professors and Priests and did bring in Scriptures to my Memory to refute them with At another time I saw the great Love of God and I was filled with admiration at the Infiniteness of it And then I saw what was Cast out from God and what Entred into God's Kingdom And how by Jesus the Opener of the Door by his Heavenly Key the Entrance was given And I saw Death how it had passed upon all Men and oppressed the Seed of God in Man and in me
And how I in the Seed came forth and what the Promise was to Yet it was so with me that there seemed to be Two Pleading in me and Questionings arose in my Mind about Gifts and Prophecies and I was tempted again to Despair as if I had sinned against the Holy Ghost And I was in great Perplexity and Trouble for many Days Yet I gave up my self to the Lord still And one day when I had been walking solitarily abroad and was come home I was taken up in the Love of God so that I could not but admire the greatness of his Love And while I was in that Condition it was opened unto me by the Eternal Light and Power and I therein clearly saw That all was done and to be done in and by Christ and how he conquers and destroys this Tempter the Devil and all his Works and is a top of him And that all these Troubles were good for me and Temptations for the Trial of my Faith which Christ had given me And the Lord opened me that I saw through all these Troubles and Temptations My living Faith was raised that I saw All was done by Christ the Life and my Belief was in him And when at any time my Condition was vailed my secret Belief was stayed firm and Hope underneath held me as an Anchor in the bottom of the Sea and Anchored my Immortal Soul to its Bishop causing it to swim above the Sea the World where all the raging Waves foul Weather Tempests and Temptations are But oh then did I see my Troubles Trials and Temptations more than ever I had done As the Light appeared all appeared that is out of the Light Darkness Death Temptations the Vnrighteous the Vngodly all was manifest and seen in the Light Then after this there did a pure Fire appear in me Then I saw how he sate as a Refiner's Fire and as the Fuller's Sope. And then the Spiritual Discerning came into me by which I did discern my own Thoughts Groans and Sighs and what it was that did vail me and what it was that did open me And that which could not abide in the Patience nor endure the Fire in the Light I found to be the Groans of the Flesh that could not give up to the Will of God which had vailed me and that could not be patient in all Trials Troubles and Anguishes and Perplexities and could not give up Self to die by the Cross the Power of God that the Living and Quickned might follow him and that that which would cloud and vail from the Presence of Christ that which the Sword of the Spirit cuts down and which must die might not be kept alive And I discern'd the Groans of the Spirit which did open me and made Intercession to God In which Spirit is the true Waiting upon God for the Redemption of the Body and of the whole Creation And by this true Spirit in which the true Sighing is I saw over the false Sighings and Groanings And by this Invisible Spirit I discerned all the false Hearing and the false Seeing and the false Smelling which was a top above the Spirit quenching and grieving it and that all they that were there were in Confusion and Deceit where the false Asking and Praying is in Deceit and a top in that Nature and Tongue that takes Gods holy Name in vain and wallows in the Egyptian Sea and asketh but hath not for they hate his Light and resist the Holy Ghost and turn the Grace into Wantonness and rebel against the Spirit and are erred from the Faith they should ask in and from the Spirit they should pray by He that knoweth these things in the true Spirit can witness them The divine Light of Christ manifesteth all things and the spiritual Fire tryeth all things and severeth all things Several things did I then see as the Lord opened them to me For he shewed me that which can live in his holy Refining Fire and that can live to God under his Law And he made me sensible how the Law and the Prophets were until John and how the least in the Everlasting Kingdom of God is greater than John The pure and perfect Law of God is over the Flesh to keep it and its Works which are not perfect under by the perfect Law And the Law of God that is perfect answers the perfect Principle of God in every one And this Law the Jews and the Prophets and John were to perform and do None knows the Giver of this Law but by the Spirit of God neither can any truly read it or hear its Voice but by the Spirit of God He that can receive it let him John who was the greatest Prophet that was born of a Woman did bear Witness to the Light which Christ the Great heavenly Prophet hath Enlightned every Man that cometh into the World withal that they might believe in it and become the Children of Light and so have the Light of Life and not come into Condemnation For the true Belief stands in the Light that condemns all Evil and the Devil who is the Prince of Darkness who would draw out of the Light into Condemnation And they that walk in this Light come to the Mountain of the House of God established above all Mountains and to God's Teaching who will teach them his ways These things were opened to me in the Light And I saw the Mountains burning up and the Rubbish and the rough and crooked Ways and Places made smooth and plain that the Lord might come into his Tabernacle These things are to be found in Man's Heart But to speak of these things being within seemed strange to the rough and crooked and mountainous Ones Yet the Lord saith O Earth hear the Word of the Lord The Law of the Spirit crosseth the fleshly Mind Spirit and Will which lives in Disobedience and doth not keep within the Law of the Spirit And I saw this Law was the pure Love of God which was upon me and which I must go through though I was troubled while I was under it For I could not be dead to the Law but through the Law which did judge and condemn that which is to be condemned I saw many talked of the Law who had never known the Law to be their School-master And many talked of the Gospel of Christ who had never known Life and Immortality brought to Light in them by it You that have been under that School-master and the Condemnation of it know these things for tho' the Lord in that day opened these things unto me in secret they have since been published by his Eternal Spirit as on the House top And as you are brought into the Law and through the Law to be dead to it and witness the Righteousness of the Law fulfilled in you ye will afterwards come to know what it is to be brought into the Faith and through Faith from under the Law And abiding in the Faith which Christ
is the Author of ye will have Peace and Access to God But if ye look out from the Faith and from that which would keep you in the Victory and look after fleshly Things or Words ye will be brought into Bondage to the Flesh again and to the Law which takes hold upon the Flesh and Sin and worketh Wrath and the Works of the Flesh will appear again The Law of God takes hold upon the Law of Sin and Death But the Law of Faith or the Law of the Spirit of Life which is the Love of God and which comes by Jesus who is the end of the Law for Righteousness-sake this makes free from the Law of Sin and Death This Law of Life fleshly-minded Men do not know yet they will tempt you to draw you from the Spirit into the Flesh and so into Bondage Therefore ye who know the Love of God and the Law of his Spirit and the freedom that is in Jesus Christ stand fast in him in that divine Faith which he is the Author of in you and be not entangled with the Yoke of Bondage For the Ministry of Christ Jesus and his Teaching bringeth into Liberty and Freedom But the Ministry that is of Man and by Man and which stands in the Will of Man bringeth into Bondage and under the shadow of Death and Darkness And therefore none can be a Minister of Christ Jesus but in the Eternal Spirit which was before the Scriptures were given forth For if they have not his Spirit they are none of his Though they may have his Light to condemn them that hate it yet they can never bring any into Unity and Fellowship in the Spirit except they be in it For the Seed of God is a burdensome Stone to the selfish fleshly earthly Will which reigns in its own Knowledge and Understanding that must perish and in its Wisdom that is Devilish And the Spirit of God is grieved and vexed and quenched with that which brings into the fleshly Bondage and that which wars against the Spirit of God must be mortified by it For the Flesh lusteth against the Spirit and the Spirit against the Flesh and these are contrary the one to the other The Flesh would have its Liberty and the Spirit would have its Liberty But the Spirit is to have its Liberry and not the Flesh If therefore ye quench the Spirit and join to the Flesh and be Servants of it then ye are judged and tormented by the Spirit But if ye join to the Spirit and serve God in it ye have Liberty and Victory over the Flesh and its Works Therefore keep in the daily Cross the Power of God by which ye may witness all that to be Crucified which is contrary to the Will of God and which shall not come into his Kingdom These things are here mentioned and opened for Information Exhortation and Comfort to others as the Lord Opened them unto me in that day And in that day I wondred that the Children of Israel should murmur for Water and Victuals for I could have fasted long without murmuring or minding Victuals But I was judged sometimes that I was not contented to be sometimes without the Water and Bread of Life that I might learn to know how to Want and how to Abound Lancashire And I heard of a Woman in Lancashire that had Fasted Two and twenty Days And I traveled to see her but when I came to her I saw that she was under a Temptation And when I had spoken to her what I had from the Lord I left her her Father being one high in Profession Duckenfield Manchester And passing on I went among the Professors at Duckenfield and Manchester where I stay'd a while and declared Truth among them And there were some Convinced who received the Lord's Teaching by which they were confirmed and stood in the Truth But the Professors were in a Rage all pleading for Sin and Imperfection and could not endure to hear talk of Perfection and of an holy and sinless Life But the Lord's Power was over all though they were chained under Darkness and Sin which they pleaded for and quenched the tender Thing in them About this time there was a great Meeting of the Baptists 1647. Broughton in Leicester-shire at Broughton in Leicester-shire with some that had separated from them and People of other Notions went thither And I went thither also Not many of the Baptists came but abundance of other People were there And the Lord opened my Mouth and his Everlasting Truth was declared amongst them and the Power of the Lord was over them all For in that day the Lord's Power began to spring and I had great Openings in the Scriptures and several were Convinced in those Parts and were turned from Darkness to Light and from the Power of Satan unto God and his Power they did receive and by it many were raised up to praise God And when I reasoned with Professors and other People some were Convinced and did stand Yet I was under great Temptations sometimes and my inward Sufferings were heavy but I could find none to open my Condition to but the Lord alone unto whom I cryed Night and Day And I went back into Nottingham-shire Nottingham-shire and there the Lord shewed me that the Natures of those things which were hurtful without were within in the Hearts and Minds of Wicked Men. The Natures of Dogs Swine Vipers of Sodom and Egypt Pharaoh Cain Ishmael Esau c. the Natures of these I saw within though People had been looking without And I cryed to the Lord saying Why should I be thus seeing I was never addicted to commit those Evils And the Lord answered That it was needful I should have a sense of all Conditions how else should I speak to all Conditions And in this I saw the Infinite Love of God I saw also that there was an Ocean of Darkness and Death but an infinite Ocean of Light and Love which flowed over the Ocean of Darkness And in that also I saw the Infinite Love of God and I had great Openings And as I was walking by the Steeple-house side in the Town of Mansfield Mansfield the Lord said unto me That which People do trample upon must be thy Food And as the Lord spake he opened it to me how that People and Professors did trample upon the Life even the Life of Christ was tram●led upon and they fed upon Words and fed one another with Words but trampled upon the Life And trampled under Foot the Blood of the Son of God which Blood was my Life and they lived in their airy Notions talking of him It seemed strange to me at the first that I should feed on that which the high Professors trampled upon but the Lord opened it clearly to me by his Eternal Spirit and Power Then came People from far and near to see me And I was fearful of being drawn out by them yet
Friends in several Places were then gathered to Gods Teaching by his Light Spirit and Power For the Lord's Power brake forth daily more and more wonderfullly Now was I come up in Spirit through the flaming Sword into the Paradise of God All things were New and all the Creation gave another Smell unto me than before beyond what Words can utter I knew nothing 1648. Mansfield but Pureness and Innocency and Righteousness being renewed up into the Image of God by Christ Jesus so that I say I was come up to the State of Adam which he was in before he fell The Creation was opened to me And it was shewed me how all things had their Names given them according to their Nature and Vertue And I was at a stand in my Mind whether I should practise Physick for the good of Mankind seeing the Nature and Vertues of the Creatures were so opened to me by the Lord. But I was immediately taken up in Spirit to see into another or more stedfast State than Adam's in Innocency even into a State in Christ Jesus that should never fall And the Lord shewed me that such as were faithful to him in the Power and Light of Christ should come up into that State in which Adam was before he fell In which the admirable Works of the Creation and the Vertues thereof may be known through the Openings of that divine Word of Wisdom and Power by which they were made Great things did the Lord lead me into and wonderful Depths were opened unto me beyond what can by Words be declared But as People come into subjection to the Spirit of God and grow up in the Image and Power of the Almighty they may receive the Word of Wisdom that opens all things and come to know the hidden Vnity in the Eternal Being Thus traveled I on in the Lord's Service as the Lord led me And when I came to Nottingham Notingham Leicestershire Clauson Vale of Beavor the mighty Power of God was there among Friends From thence I went to Clauson in Leicestershire in the Vale of Beavor and the mighty Power of God was there also in several Towns and Villages where Friends were gathered While I was there the Lord opened to me Three Things relating to those Three great Professions in the World Physick Divinity so called and Law And he shewed me that the Physicians and Doctors of Physick were out of the Wisdom of God by which the Creatures were made and so knew not the Vertues of the Creatures because they were out of the Word of Wisdom by which they were made And he shewed me that the Priests were out of the true Faith which Christ is the Author of the Faith which purifies and gives Victory and brings People to have Access to God by which they please God Which Mystery of Faith is held in a pure Conscience He shewed me also that the Lawyers were out of the Equity and out of the true Justice and out of the Law of God which went over the first Transgression and over all Sin and answered the Spirit of God that was grieved and transgressed in Man And that these three the Physicians the Priests and the Lawyers ruled the World out of the Wisdom out of the Faith and out of the Equity and Law of God the one pretending the Cure of the Body the other the Cure of the Soul and the third the Property of the People But I saw they were all out out of the Wisdom out of the Faith out of the Equity and perfect Law of God And as the Lord opened these things unto me I felt his Power went forth over all by which all might be Reformed if they would receive and bow unto it The Priests might be Reformed and brought into the true Faith which was the Gift of God The Lawyers might be Reformed and brought into the Law of God 1648. Vale of Beavor which answers that of God that is transgressed in every one and brings to love one's Neighbour as himself This lets Man see If he wrongs his Neighbour he wrongs himself and this teaches him To do unto others as he would they should do unto him The Physicians might be Reformed and brought into the Wisdom of God by whick all things were made and Created that they might receive a right Knowledge of the Creatures and understand the Virtues of them which the Word of Wisdom by which they were made and are upheld hath given them Abundance was opened concerning these things how all lay out of the Wisdom of God and out of the Righteousness and Holiness that Man at the first was made in But as all believe in the Light and walk in the Light which Christ hath enlightned every Man that cometh into the World withal and so become Children of the Light and of the Day of Christ in his Day all things are seen Visible and Invisible by the Divine Light of Christ the Spiritual Heavenly Man by whom all things were made and Created Then I saw concerning the Priests that although they stood in the Deceit and acted by the dark Power which both they and their People were kept under yet they were not the greatest Deceivers spoken of in the Scriptures For these were not come so far as many of them had come But the Lord opened to me who the greatest Deceivers were and how far they might come even such as came as far as Cain to hear the Voice of God and such as came out of Egypt and through the Red Sea and to praise God on the Banks of the Sea-shore such as could speak by Experience of God's Miracles and Wonders such as were come as far as Corah and Dathan and their Company such as came as far as Balaam who could speak the Word of the Lord who heard his Voice and knew it and knew his Spirit and could see the Star of Jacob and the goodliness of Israel's Tent the Second Birth which no Enchantment could prevail against These that could speak so much of their Experiences of God and yet turned from the Spirit and the Word and went into the Gainsaying These were and would be the great Deceivers far beyond the Priests Likewise among the Christians such as should preach in Christ's Name and should work Miracles cast out Devils and go as far as a Cain a Core and a Balaam in the Gospel-times These were and would be the great Deceivers they that could speak some Experiences of Christ and God but lived not in the Life These were they that led the World after them who got the Form of Godliness but denyed the Power who inwardly ravened from the Spirit and brought People into the Form but persecuted them that were in the Power as Cain did and ran greedily after the Error of Balaam through Covetousness loving the Wages of Unrighteousness as Balaam did These Followers of Cain Core and Balaam have brought the World since the Apostles Days to be like a Sea
the Stature of the Fulness of Christ when they cannot bear to hear that any shall come whilst upon Earth into the same Power and Spirit that the Prophets and Apostles were in Though it be a certain Truth that none can understand their Writings aright without the same Spirit by which they were written Now the Lord God hath opened to me by his invisible Power how that Every Man was enlightned by the Divine Light of Christ and I saw it shine through all And that they that believed in it came out of Condemnation and came to the Light of Life and became the Children of it But they that hated it and did not believe in it were Condemned by it though they made a Profession of Christ This I saw in the pure Openings of the Light without the help of any Man neither did I then know where to find it in the Scriptures though afterwards searching the Scriptures I found it For I saw in that Light and Spirit which was before Scripture was given forth and which led the Holy Men of God to give them forth That all must come to that Spirit if they would know God or Christ or the Scriptures aright which They that gave them forth were led and taught by But I observed a Dulness and Drowzy Heaviness upon People which I wondred at For sometimes when I would set my self to sleep my Mind went over all to the Beginning in that which is from Everlasting to Everlasting And I saw Death was to pass over this sleepy heavy State And I told People they must come to witness Death to that sleepy heavy Nature and a Cross to it in the Power of God that their Minds and Hearts might be on things above And on a certain Time as I was walking in the Fields the Lord said unto me Thy Name is written in the Lamb's Book of Life which was before the Foundation of the World And as the Lord spake it I believed and saw it in the New Birth Then sometime after the Lord commanded me to go abroad into the World which was like a briary thorny Wilderness And when I came in the Lord 's mighty Power with the Word of Life into the World the World swelled and made a Noise like the great raging Waves of the Sea Priests and Professors Magistrates and People were all like a Sea when I came to proclaim the Day of the Lord amongst them and to preach Repentance to them Now I was sent to turn People from Darkness to the Light that they might receive Christ Jesus For to as many as should receive him in his Light I saw that he would give Power to become the Sons of God Which I had obtained by receiving Christ And I was to direct People to the Spirit that gave forth the Scriptures by which they might be led into all Truth and so up to Christ and God as they had been who gave them forth And I was to turn them to the Grace of God and to the Truth in the Heart which came by Jesus that by this Grace they might be taught which would bring them Salvation that their Hearts might be established by it and their Words might be seasoned and all might come to know their Salvation nigh For I saw that Christ had died for all Men and was a Propitiation for all and had enlightned all Men and Women with his divine and saving Light And that none could be a true Believer but who believed in it I saw that the Grace of God which brings Salvation had appeared to all Men and that the Manifestation of the Spirit of God was given to every Man to profit withal These Things I did not see by the help of Man nor by the Letter tho' they are written in the Letter but I saw them in the Light of the Lord Jesus Christ and by his immediate Spirit and Power as did the Holy Men of God by whom the Holy Scriptures were written Yet I had no slight esteem of the Holy Scriptures but they were very precious to me For I was in that Spirit by which they were given forth and what the Lord opened in me I afterwards found was agreeable to them I could speak much of these things and many Volumes might be written but all would prove too short to set forth the Infinite Love Wisdom and Power of God in prepairing fitting and furnishing me for the Service he had appointed me to letting me see the Depths of Satan on the one Hand and opening to me on the other Hand the divine Mysteries of his own Everlasting Kingdom Now when the Lord God and his Son Jesus Christ did send me forth into the World to preach his Everlasting Gospel and Kingdom I was glad that I was Commanded To turn People to that Inward Light Spirit and Grace by which all might know their Salvation and their Way to God even that divine Spirit which would lead them into all Truth and which I infallibly knew would never deceive any But with and by this divine Power and Spirit of God and the Light of Jesus I was to bring People off from all their own ways to Christ the new and living Way and from their Churches which Men had made and gathered to the Church in God the general Assembly written in Heaven which Christ is the Head of And off from the World's Teachers made by Men to learn of Christ who is the Way the Truth and the Life of whom the Father said This is my beloved Son hear ye him and off from all the Worlds Worships to know the Spirit of Truth in the inward Parts and to be led thereby that in it they might Worship the Father of Spirits who seeks such to Worship him Which Spirit they that Worshipped not in knew not what they Worshipped And I was to bring People off from all the World's Religions which are vain that they might know the pure Religion and might visit the Fatherless the Widows and the Strangers and keep themselves from the Spots of the World And then there would not be so many Beggars the sight of whom often grieved my Heart to see so much Hard-heartedness amongst them that professed the Name of Christ And I was to bring them off from all the World's Fellowships and Prayings and Singings which stood in Forms without Power that their Fellowships might be in the Holy Ghost and in the Eternal Spirit of God that they might Pray in the Holy Ghost and Sing in the Spirit and with the Grace that comes by Jesus making Melody in their Hearts to the Lord who hath sent his beloved Son to be their Saviour and caused his heavenly Sun to shine upon all the World and through them all and his heavenly Rain to fall upon the Just and the Unjust as his outward Rain doth fall and his outward Sun doth shine on all which is God's unspeakable Love to the World And I was to bring People off from Jewish Ceremonies and from
Heathenish Fables and from Mens Inventions and windy Doctrines by which they blowed the People about this way and the other way from Sect to Sect and all their beggarly Rudiments with their Schools and Colledges for making Ministers of Christ who are indeed Ministers of their own making but not of Christ's And all their Images and Crosses and Sprinkling of Infants with all their Holy-days so called and all their vain Traditions which they had gotten up since the Apostles Days which the Lord's Power was against And in the Dread and Authority thereof was I moved to declare against them all and against all that Preached and not freely as being such as had not Received freely from Christ Moreover when the Lord sent me forth into the World he forbad me To put off my Hat to any High or Low And I was required to Thee and Thou all Men and Women without any respect to Rich or Poor Great or Small And as I traveled up and down I was not to bid People Good Morrow or Good Evening neither might I Bow or Scrape with my Leg to any one And this made the Sects and Professions to rage But the Lord's Power carried me over all to his Glory and many came to be turned to God in a little time For the heavenly Day of the Lord sprang from on high and brake forth apace by the Light of which many came to see where they were But oh the Rage that then was in the Priests Magistrates Professors and People of all sorts but especially in Priests and Professors For tho' Thou to a single Person was according to their own Learning their Accidence and Grammar Rules and according to the Bible yet they could not bear to hear it And the Hat-Honour because I could not put off my Hat to them it set them all into a Rage But the Lord shewed me that it was an Honour below which he would lay in the Dust and stain it an Honour which proud Flesh looked for but sought not the Honour which came from God only That it was an Honour invented by Men in the Fall and in the Alienation from God who were offended if it were not given them and yet would be looked upon themselves as Saints Church-members and great Christians But Christ saith How can ye believe who receive Honour one of another and seek not the Honour that cometh from God only And I saith Christ receive not Honour of Men Shewing that Men have an Honour which Men will receive and give but Christ will have none of it This is the Honour which Christ will not receive and which must be laid in the Dust Oh! the Rage and Scorn the Heat and Fury that arose Oh! the Blows Punchings Beatings and Imprisonments that we underwent for not putting off our Hats to Men For that soon tried all Mens Patience and Sobriety what it was Some had their Hats violently pluck'd off and thrown away so that they quite lost them The bad Language and evil Vsage we received on this Account is hard to be expressed besides the Danger we were sometimes in of losing our Lives for this Matter and that by the great Professors of Christianity who thereby discovered that they were not true Believers And though it was but a small thing in the Eye of Man yet a wonderful Confusion it brought among all Professors and Priests But blessed be the Lord many came to see the Vanity of that Custom of putting off the Hat to Men and felt the weight of Truth 's Testimony against it About this time I was sorely exercised in going to their Courts to cry for Justice and in speaking and writing to Judges and Justices to do Justly and in warning such as kept publick Houses for Entertainment that they should not let People have more Drink than would do them good And in testifying against their Wakes or Feasts their May-Games Sports Plays and Shews which trained up People to Vanity and Loosness and led them from the fear of God and the Days they had set forth for Holy-days were usually the times wherein they most dishonoured God by these things In Fairs also and in Markets I was made to declare against their deceitful Merchandize and Cheating and Cozening warning all to deal Justly and to speak the Truth and to let their Yea be yea and their Nay be nay and to do unto others as they would have others do unto them And fore-warning them of the Great and Terrible Day of the Lord which would come upon them all I was moved also to Cry against all sorts of Musick and against the Mountebanes playing Tricks on their Stages for they burdened the pure Life and stirred up Peoples Minds to Vanity I was much exercised too with Schoolmasters and School-mistresses warning them to teach their Children Sobriety in the fear of the Lord that they might not be nursed and trained up in Lightness Vanity and Wantonness Likewise I was made to warn Masters and Mistresses Fathers and Mothers in private Families to take care that their Children and Servants might be trained up in the fear of the Lord and that they themselves should be therein Examples and Patterns of Sobriety and Vertue to them For I saw that as the Jews were to teach their Children the Law of God and the Old Covenant and to train them up in it and their Servants yea the very Strangers were to keep the Sabbath amongst them and be Circumcised before they might eat of their Sacrifices so all Christians and all that made a Profession of Christianity ought to Train up their Children and Servants in the New Covenant of Light Christ Jesus who is God's Salvation to the Ends of the Earth that all may know their Salvation And they ought to train them up in the Law of Life the Law of the Spirit the Law of Love and of Faith that they might be made free from the Law of Sin and Death And all Christians ought to be Circumcised by the Spirit which puts off the Body of the Sins of the Flesh that they may come to Eat of the heavenly Sacrifice Christ Jesus that true spiritual Food which none can rightly feed upon but they that are Circumcised by the Spirit Likewise I was Exercised about the Star-Gazers who drew Peoples Minds from Christ the bright and the Morning-Star and from the Sun of Righteousness by whom the Sun and Moon and Stars and all things else were made who is the Wisdom of God and from whom the right Knowledge of all things is received But the black Earthly Spirit of the Priest wounded my Life And when I heard the Bell toll to call People together to the Steeple-house it struck at my Life For it was just like a Market-Bell to gather People together 1649. Vale of Beavor that the Priest might set forth his Ware to Sale O the Vast Sums of Money that are gotten by the Trade they make of selling the Scriptures and by their Preaching
is Invisible doth open you by his Invisible Power and Spirit and brings down the carnal Mind in you so the Invisible and Immortal things are brought to Light in you O therefore you that know the Light walk in the Light For there are Children of Darkness that will talk or the Light and of the Truth and not walk in it but the Children of the Light love the Light and walk in the Light But the Children of Darkness walk in Darkness and hate the Light and in them the earthly Lusts and the carnal Mind choke the Seed of Faith and that bringeth Oppression on the Seed and Death over them O therefore mind the pure Spirit of the Everlasting God which will reach you to use the Creatures in their right place and which iudgeth the Evil. To thee O God be all Glory and Honour who art Lord of all Visibles and Invisibles To thee be all Praise who bringest out of the Deep to thy Self O powerful God who art worthy of all Glory For the Lord who created all and gives Life and Strength to all is over all and Merciful to all So thou who hast made all and art over all to thee be all Glory In thee is my Strength Refreshments and Life my Joy and my Gladness my Rejoycing and Glorying for evermore So to live and walk in the Spirit of God is Joy and Peace and Life but the Mind going forth into the Creatures or into any Visible Things from the Lord this bringeth Death Now when the Mind is got into the Flesh and into Death then the Accuser gets within and the Law of Sin and Death that gets into the Flesh and then the Life suffers under the Law of Sin and Death And then there is straitness and failings For then the Good is shut up and then the Self-Righteousness is set a top and then Man doth work in the outward Law and he cannot Justify himself by the Law but is Condemned by the Light For he cannot get out of that State but by abiding in the Light and resting in the Mercy of God and believing in him from whom all Mercy doth flow For there is Peace in resting in the Lord Jesus This is the Narrow Way that leads to him the Life but few will abide in it Therefore keep in the Innocency and be obedient to the Faith in him And take heed of Conforming to the World and of Reasoning with Flesh and Blood for that bringeth Disobedience and then Imaginations and Questionings do arise to draw from Obedience to the Truth of Christ But the Obedience of Faith destroyeth Imaginations and Questionings and Reasonings and all the Temptations in the Flesh and Buffetings and lookings forth and fetching up things that are past But not keeping in the Life and Light and not crossing the Corrupt Will by the Power of God the Evil Nature grows up in Man and then Burdens will come and Man will be stained with that Nature But Esau's Mountain shall be laid waste and become a Wilderness where the Dragons lie But Jacob the second Birth shall be fruitful and shall arise For Esau is hated and must not be Lord but Jacob the second Birth which is perfect and plain shall be Lord for he is beloved of God G. F. I writ another Paper also much about the same time and sent it forth amongst the Convinced People as followeth THE LORD is KING over all the Earth Therefore all People praise and glorifie your King in the true Obedience in the Uprightness and in the beauty of Holiness O Consider in the true Obedience the Lord is known and an Understanding from him is received Mark and consider in silence in the Lowliness of Mind and thou wilt hear the Lord speak unto thee in thy Mind His Voice is sweet and pleasant His Sheep hear his Voice and they will not hearken to another And when they hear his Voice they Rejoice and are Obedient they also sing for Joy Oh their Hearts are filled with everlasting Triumph They sing and praise the Eternal God in Sion their Joy shall never Man take from them Glory to the Lord God for Evermore But many that had been Convinced of the Truth turned aside because of the Persecution that arose Whereupon I writ a few Lines for the Comfort and Encouragement of the Faithful thus COme ye Blessed of the Lord and Rejoice together Keep in Unity and Oneness of Spirit Triumph above the World Be joyful in the Lord reigning above the World and above all things that draw from the Lord that in Clearness Righteousness Pureness and Joy you may be preserved to the Lord. O hear O hearken to the Call of the Lord and come out of the World and keep out of it for evermore And come Sing together ye Righteous Ones the Song of the Lord the Song of the Lamb which none can learn but they who are Redeemed from the Earth and from the World Now while I was in the House of Correction my Relations came to see me and being troubled for my Imprisonment they went to the Justices that cast me into Prison and desired to have me home with them offering to be bound in One hundred Pounds and others of Darby in fifty Pounds a piece with them that I should come no more thither to declare against the Priests So I was had up before the Justices and because I would not consent that they or any should be bound for me for I was Innocent from any Ill Behaviour and had spoken the Word of Life and Truth unto them Justice Bennet rose up in a rage and as I was kneeling down to Pray to the Lord to forgive him he ran upon me and struck me with both his Hands Crying Away with him Jailer Take him away Jailer Whereupon I was had back again to Prison and there kept until the time of my Commitment for Six Months was Expired But I had now the Liberty of walking a Mile by my self which I made use of as I felt freedom And sometimes I went into the Market and Streets and warned the People to Repent of their Wickedness and so returned to Prison again And there being Persons of several sorts of Religion in the Prison I sometimes went and visited them in their Meetings on the First-days After I had been before the Justices and they had required Sureties for my good Behaviour which I could not Consent should be given to blemish my Innocency It came upon me to write to the Justices again which I did as followeth Friends SEE what it is in you that doth Imprison and see who is Head in you and see if something do not Accuse you Consider you must be brought to Judgment Think upon Lazarus and Dives the one fared sumptuously every day the other a Beggar And now you have time prize it while you have it Would you have me to be bound to my Good Behaviour I am bound to my Good Behaviour And do Cry for Good Behaviour
his People I desire you to Consider of these things and search the Scriptures and see whether any of the People of God did ever Imprison any for Religion but were themselves Imprisoned I desire you to Consider how it is written that when the Church is met together they may all Prophesy one by one that all may hear and all may learn and all may be comforted And then If any thing be Revealed to him that sitteth by let the first hold his Peace Thus it was in the true Church and thus it ought now to be But it is not so in your Assemblies but he that Teaches for Hire may speak and none may Contradict him Again Consider the Liberty that was given to the Apostles even among the unbelieving Jews when after the reading of the Law and the Prophets the Rulers of the Synagogue said unto them Ye Men and Brethren if ye have any Word of Exhortation for the People say on I desire you to Consider in Stilness and strive not against the Lord for he is stronger than you Though ye hold his People fast for a time yet when he cometh he will make known who are his for his Coming is like the Refiner's Fire and like Fuller's Sope. Then the Stone that is set at nought of you Builders shall be the Head-Stone of the Corner O Friends lay these things to Hea●t and let them nor seem light things to you I wrote unto you in Love to mind the Laws of God and your own Souls and do as the Holy Men of God did Great was the Exercise and Travel in Spirit that I went under during my Imprisonment here because of the Wickedness that was in this Town for though there were some Convinced there yet for the generality they were an hardened People And I saw the Visitation of God's Love pass away from them and I mourned over them And it came upon me to give forth the following Lines as a Lamentation for them O Darby As the Waters run away when the Flood-Gates are up so doth the Visitation of God's Love pass away from thee O Darby Therefore look where thou art and how thou art grounded and Consider before thou art utterly forsaken The Lord moved me Twice before I came to Cry against the Deceits and Vanities that are in thee and to warn all to look at the Lord and not at Man The Wo is against the Crown of Pride and the Wo is against Drunkenness and vain Pleasures and against them that make a Profession of Religion in Words and are high and lofty in Mind and live in Oppression and Envy O Darby thy Profession and Preaching stinks before the Lord. Ye do profess a Sabbath in Words and Meet together dressing your selves in fine Apparel and you uphold Pride Thy Women go with stretched-forth Necks and wanton Eyes c. which the true Prophet of old Cryed against Your Assemblies are odious and an Abomination to the Lord Pride is set up and bowed down to Covetousness abounds and he that doth wickedly is honoured So Deceit doth bear with Deceit and yet they profess Christ in Words O the Deceit that is within thee It doth even break my Heart to see how God is dishonoured in thee O Darby Now after that I had seen the Visitation of God's Love pass away from this Place I knew that my Imprisonment here would not continue long But I saw that when the Lord should bring me forth it would be as the letting of a Lion out of a Den amongst the Wild Beasts of the Forrest For all Professions stood in a Beastly Spirit and Nature pleading for Sin and for the Body of Sin and Imperfection as long as they lived And they all kick'd and yelled and roar'd and raged and ran against the Life and Spirit which gave forth the Scriptures which they professed in words And so it was as will appear hereafter There was a great Judgment upon the Town and the Magistrates were uneasie about me and could not agree what to do with me One while they would have sent me up to the Parliament another while they would have Banished me to Ireland At first they called me a Deceiver and a Seducer and a Blasphemer afterwards when God had brought his Plagues upon them then they said I was an Honest Vertuous Man But their good Report and bad Report their well-speaking or their ill-speaking was nothing to me for the one did not lift me up nor the other cast me down Praised be the Lord At length they were made to turn me out of Jail about the beginning of Winter in the Year 1651 after I had been a Prisoner in Darby almost a Year whereof Six Months in the House of Correction and the rest of the Time in the Common Jail and Dungeon Thus being set at Liberty again I went on as before in the Work of the Lord passing through the Country first into my own Country of Leicestershire and had Meetings as I went Leicestershire and the Lord's Spirit and Power accompanied me Afterwards I went near to Burton upon Trent where some were Convinced Burton upon Trent Bushel-House and so to Bushel-House where I had a Meeting And I went up into the Country where there were friendly People But there was an outragious wicked Professor who had an intent to have done me a Mischief but the Lord prevented him Blessed be the Lord And as I was walking along with several Friends I lifted up my Head and saw Three Steeple-house-Spires and they struck at my Life And I asked Friends What Place that was and they said Lichfield Lichfield Immediately the Word of the Lord came to me that I must go thither So being come to the House we were going to I wish'd Friends that were with me to walk into the House saying nothing to them whither I was to go And as soon as they were gone I stept away and went by my Eye over Hedge and Ditch till I came within a Mile of Lichfield where in a great Field there were Shepherds keeping their Sheep Then was I commanded by the Lord to pull off my Shoos And I stood still for it was Winter And the Word of the Lord was like a Fire in me So I put off my Shoos and left them with the Shepherds and the poor Shepherds trembled and were astonished Then I walked on about a Mile till I came into the City and as soon as I was got within the City the Word of the Lord came to me again saying Cry Wo unto the bloody City of Lichfield So I went up and down the Streets Crying with a loud Voice WO TO THE BLOODY CITY OF LICHFIELD And it being Market-Day I went into the Market-Place and to and fro in the several Parts of it and made stands Crying as before WO TO THE BLOODY CITY OF LICHFIELD And no one laid Hands on me But as I went thus Crying through the Streets there seemed to me to be a Channel
Priests came up to me and I warned them to Repent One of them said I was Mad and so they turned away But many People were Convinced there that day and were glad at the hearing of the Truth declared and received it with Joy Amongst these was one called Captain Ward who received the Truth in the love of it and lived and dyed in it Westmorland Firbank-Chappel The next First-day I came to Firbank-Chappel in Westmorland where Francis Howgill before named and one John Audland had been preaching in the Morning The Chappel was full of People so that many could not get in And Francis Howgill said He thought I lookt into the Chappel and his Spirit was ready to fail the Lord's Power did so surprize him But I did not look in They made haste and had quickly done at that time and they and some of the People went to their Dinners but abundance stay'd till they came again Now John Blakelin and others came to me and desired me not to Reprove them publickly for they were not Parish-Teachers but pretty Tender Men. I could not tell them whether I should or no though I had not at that time any Drawings to declare publickly against them but I said They must leave me to the Lord's Movings So while the others were gone to Dinner I went to a Brook and got me a little Water and then came and sate down on the Top of a Rock hard by the Chappel In the Afternoon the People gathered about me with several of their Preachers it was judged there were above a Thousand People amongst whom I declared God's everlasting Truth and Word of Life freely and largely for about the space of three Hours directing all to the Spirit of God in themselves that they might be turned from the Darkness to the Light and believe in it that they might become the Children of it and might be turned from the Power of Satan which they had been under unto God and by the Spirit of Truth might be led into all Truth and sensibly understand the words of the Prophets and of Christ and of the Apostles and might all come to know Christ to be their Teacher to instruct them their Counsellor to direct them their Shepherd to feed them their Bishop to oversee them and their Prophet to open divine Mysteries to them and might know their Bodies to be prepared sanctified and made fit Temples for God and Christ to dwell in And in the openings of the heavenly Life I opened unto them the Prophets and the Figures and Shadows and directed them to Christ the Substance 1652. Westmorland Firbank-Chappel Then I opened the Parables and Sayings of Christ and things that had been long hid shewing the intent and scope of the Apostles Writings how that their Epistles were written to the Elect. And when I had opened that State I shewed also the State of the Apostacy that hath been since the Apostles days how the Priests have gotten the Scripture but are not in that Spirit which gave them forth and have put them into Chapter and Verse to make a Trade of the Holy Mens Words And how that the Teachers and Priests now are found in the steps of the false Prophets Chief Priests Scribes and Pharisees of old and are such as the true Prophets Christ and his Apostles cried against and so are judged and condemned by the Spirit of the true Prophets and of Christ and of his Apostles and that none who was in that Spirit and guided by it now could own them Now there were many old People who went into the Chappel and looked out at the Windows thinking it a strange thing to see a Man preach on an Hill or Mountain and not in their Church as they called it whereupon I was moved to open to the People That the Steeple-house and the Ground whereon it stood was no more holy than that Mountain and that those Temples which they called the dreadful Houses of God were not set up by the Command of God and of Christ nor their Priests called as Aaron's Priesthood was nor their Tithes appointed by God as those amongst the Jews were but that Christ was come who ended both the Temple and its Worship and the Priests and their Tithes and all now should hearken unto him for he said Learn of me and God said of him This is my beloved Son in whom I am well pleased hear ye him So I declared unto them that the Lord God had sent me to preach the Everlasting Gospel and Word of Life amongst them and to bring them off from all these Temples Tithes Priests and Rudiments of the World which had gotten up since the Apostles days and had been set up by such as had erred from the Spirit and Power that the Apostles were in Very largely was I opened at this Meeting and the Lord 's Convincing Power accompanied my Ministry and reached home unto the Hearts of the People whereby many were Convinced that day and all the Teachers of that Congregation who were many were Convinced of God's everlasting Truth that day After the Meeting was over I went to John Audland's and from thence to Preston-Patrick-Chappel Preston-Patrick-Chappel where a great Meeting was appointed to which I went and had a large opportunity amongst the People to preach the Everlasting Gospel to them opening to them as to others on the like occasion that the End of my coming into that Place was not to hold it up no more than the Apostles going into the Jewish Synagogues and Temple was to uphold those But to bring them off from all such things as the Apostles brought the Saints of old from off the Jewish Temple and Aaron's Priesthood that they might come to witness their Bodies to be the Temples of God and Christ in them to be their Teacher 1652. Kendal From this Place I went to Kendal where a Meeting was appointed in the Town-Hall in which I declared the Word of Life amongst the People shewing them How they might come to the saving knowledge of Christ and to have a right Understanding of the Holy Scriptures and opening to them what it was that would lead them into the way of Reconciliation with God and what would be their Condemnation After the Meeting I stay'd a while in the Town and several were Convinced there and many appeared loving One whose Name was Cock met me in the Street and would have given me a Roll of Tobacco for People then were much given to smoking Tobacco I accepted his love but did not receive the Tobacco Under-barrow From thence I went to Vnder-barrow to one Miles Bateman's and several People going along with me great Reasonings I had with them especially with Edward Burrough At Night the Priest came and many Professors to the House and a great deal of Disputing I had with them Supper being provided for the Priest and the rest of the Company I had not freedom to eat with them
and the Matter they sung so Vnsuitable to their States that after they had done singing I was moved of the Lord to speak to him and the People The Word of the Lord to them was He is not a Jew that is one Outward but he is a Jew that is one Inward whose Praise is not of Man but of God Then as the Lord opened further I shewed them That God was come to Teach his People by his Spirit and to bring them off from all their old Ways and Religions Churches and Worships for all their Religions and Worships and Ways was but talking of other Mens Words but they were out of the Life and Spirit which they were in who gave them forth Then cried out one called Justice Sawrey Take him away But Judge Fell's Wife said to the Officers Let him alone Why may not he speak as well as any other Lampitt also the Priest in Deceit said Let him speak So at length when I had declared a pretty while this Justice Sawrey caused the Constable to put me out and then I spake to the People in the Grave-yard Aldenham Upon the First-Day after I was moved to go to Aldenham-Steeple-house And when the Priest had done I spake to him but he got away Then I declared the Word of Life to the People and warned them to Return to the Lord. Ramside From thence I passed to Ram-side where was a Chappel in which one Thomas Lawson used to preach who was a high sort of a Priest and he very lovingly spake to his People in the Morning of my Coming in the Afternoon by which means very many People were gathered together When I came I saw there was no Place so Convenient to declare to the People there as the Chappel wherefore I went into the Chappel and all was quiet And the Priest Thomas Lawson went not up into his Pulpit but left all the Time to me And the Everlasting Day of the Eternal God was proclaimed that Day and the Everlasting Truth was largely declared which reached and entred into the Hearts of People and many received the Truth in the Love of it And this Priest came to be Convinced and left his Chappel 1652. Firbank Chappel and threw off his Preaching for Hire and came to preach the Lord Jesus and his Kingdom freely After that some rude People cast Scandals upon him and thought to have done him a Mischief but he was carried over all and grew in the Wisdom of God mightily and proved very serviceable in his Place Then returned I to Swarthmore again Swarthmore Dalton Steeple-house and on the next First-Day went to Dalton-Steeple-house where after the Priest had done I declared the Word of Life to the People that they might be turned from the Darkness to the Light and from the Power of Satan to God and might come off from their Superstitious Ways and from their Teachers made of Man to Christ the true and living Way to be taught of him From thence I went into the Island of Walnah Island of Walnah and after the Priest had done I spake to him but he got away Then I spake to the People and declared the Truth unto them but they were something Rude Then went I to speak with the Priest at his House but he would not be seen The People said he went to hide himself in the Hay-mow and they went to look for him there but could not find him Then they said he was gone to hide himself in the standing Corn but they could not find him there neither So I went to James Lancaster's who was Convinced in the Island and from thence I returned to Swarthmore again Swarthmore where the Lord's Power seized upon Margaret Fell and her Daughter Sarah and several of them Then I went to Becliff where Leornard Fell was Convinced Becliff and became a Minister of the Everlasting Gospel And several others were Convinced there and came into obedience to the Truth Here the People said They could not tell how to dispute and would fain have put on some other to hold Talk with me but I bid them Fear the Lord and not in a light way hold a Talk of the Lord's Words but put the Things in practice And I directed them to the Divine Light of Christ and his Spirit in their Hearts which would let them see all the Evil Thoughts Words and Actions that they had thought spoken and acted by which Light they might see their Sin and by which Light they might also see their Saviour Christ Jesus to save them from their Sins This I told them was their first Step to Peace even to stand still in the Light that shewed them their Sins and Transgressions by which they might come to see how they were in the fall of Old Adam in the Darkness and Death Strangers to the Covenant of Promise and without God in the World And by the same Light they might see Christ that died for them to be their Redeemer and Saviour and their Way to God After this I went to a Chappel beyond Gleaston which was built Chappel beyond Gleaston but never Priest had preached in it Thither all the Country up and down came and a quiet peaceable Meeting it was in which the Word of Life was declared amongst the People and many were convinced of the Truth about Gleaston 1652. Swarthmore Westmorland on Kendal-side From thence I returned to Swarthmore again where after I had staid a few Days and most of the Family were Convinced I went from thence back again into Westmorland where Priest Lampitt had been amongst the Professors on Kendal-Side and had mightily Incensed them against me telling them I held many strange Things So I met with them that he had so Incensed and sate up all Night with them at James Dickinson's and answered all their Objections And then they were both throughly satisfied with the Truth that I had declared and dissatisfied with him and his Lies that he had divulged so that he clearly lost the best of his Hearers and Followers who hereby came to see his Deceit and forsook him Then I passed on to John Audland's and Gervase Benson's and had great Meetings amongst those People that had been Convinced before And to John Blakelin's and Richard Robinson's and had mighty Meetings there and so up towards Grisedale Soon after Judge Fell being come home Margaret Fell his Wife sent to me desiring me to return thither And I feeling Freedom from the Lord so to do Swarthmore went back through the Country to Swarthmore Where when I came I found the Priests and Professors and that envious Justice Sawrey had much Incensed Judge Fell and Captain Sands against the Truth by their Lies But when I came to speak with him I answered all his Objections and so throughly satisfied him by the Scriptures that he was Convinced in his Judgment Then he asked me If I was that George Fox whom Justice
Robinson spake so much in Commendation of amongst many of the Parliament Men I told him I had been with Justice Robinson and with Justice Hotham in Yorkshire who were very Civil and Loving to me and that they were Convinced in their Judgments by the Spirit of God that the Principle which I bore Testimony to was the Truth and they did see over and beyond the Priests of the Nation So that they and many others were now come to be wiser than their Teachers After we had discoursed a pretty Time together Judge Fell himself was satisfied also and came to see by the Openings of the Spirit of God in his Heart over all the Priests and Teachers of the World and did not go to hear them for some Years before he died for he knew it was the Truth that I declared and that Christ was the Teacher of his People and their Saviour And he would sometimes wish that I were a while with Judge Bradshaw to discourse with him There came to Judge Fell's that Captain Sands before-mentioned endeavouring to Incense the Judge against me for he was an evil-minded Man and full of Envy against me And yet he could speak high things and use the Scripture-words and say Behold I make all things new But I told him Then he must have a New God for his God was his Belly Besides him thither came also that envious Justice John Sawrey And I told him His Heart was rotten and he was full of Hypocrisy to the Brim Several other People also came whose States the Lord gave me a discerning of and I spake unto their Conditions And while I was in those Parts Richard Farnsworth and James Naylor came thither to see me and the Family and Judge Fell being satisfied that it was the Way of Truth notwithstanding all their Opposition let the Meeting be kept at his House And a great Meeting was settled there in the Lord's Power to the tormenting of the Priests and Professors which hath continued there near Forty Years until the Year 1690. that a New Meeting-house was erected near it Now after I had stay'd a while Underbarrow and the Meeting there was well settled I departed from thence and went to Vnderbarrow where I had a great Meeting From thence I went to Kellet Kellet and had a great Meeting at Robert Withers to which several came from Lancaster and some from York and many were Convinced there Then on the Market-day I went to Lancaster Lancaster and spake through the Market in the dreadful Power of God declaring the Day of the Lord to the People and crying out against all their deceitful Merchandize And I preached Righteousness and Truth unto them which they should all follow after and walk and live in directing them how and where they might find and receive the Spirit of God to guide them there-into After I had cleared my self in the Market I went to my Lodging whither several People came to me and many were Convinced there who have stood faithful to the Truth On the First-Day following in the Forenoon I had a great Meeting in the Street at Lancaster amongst the Souldiers and People unto whom I declared the Word of Life and the Everlasting Truth And I opened unto them That all the Traditions they had lived in and all their Worships and Religions and the Profession they made of the Scriptures was good for nothing while they lived out of the Life and Power which they were in who gave forth the Scriptures And I directed them to the Light of Christ the heavenly Man and to the Spirit of God in their own Hearts that they might come to be acquainted with God and with Christ and receive him for their Teacher and know his Kingdom set up in them In the Afternoon I went up to the Steeple-house at Lancaster and declared the Truth both to the Priest and People laying open before them the Deceits they lived in and directing them to the Power and Spirit of God which they wanted But they haled me out and stoned me along the Street till I came to John Lawson's House On another First-Day I went to another Steeple-house by the Water-side where one Whitehead was Priest to whom and to the People I declared the Truth in the dreadful Power of God And there came to me a Doctor who was so full of Envy that he said He could find in his Heart to run me through with his Rapier though he was hanged for it the next Day Yet this Man came afterwards to be Convinced of the Truth so far as to be loving to Friends And some People were Convinced there-abouts who willingly sate down under the Ministry of Christ their Teacher And a Meeting was settled there in the Power of God which has continued to this Day After this I returned into Westmorland Westmorland Kendal and spake through Kendal upon a Market-day And so dreadful was the Power of God that was upon me that People flew like Chaff before me into their Houses I warned them of the Mighty Day of the Lord and exhorted them to hearken to the Voice of God in their own Hearts who was now Come to Teach his People himself And when some Opposed many People took my part insomuch that at last some of the People fell to Fighting about me but I went to them and spake to them and they parted again And several were Convinced On the First-Day after I had a very large Meeting in Vnder-barrow at Miles Bateman's House where I was moved to declare That all People in the Fall were gone from the Image of God Righteousness and Holiness and were become as Wells without the Water of Life as Clouds without the heavenly Rain as Trees without the heavenly Fruit and were degenerated into the Nature of Beasts and of Serpents and of tall Cedars and of Oaks and of Bulls and of Heifers So that they might read the Natures of these Creatures within as the Prophet described them to the People of Old that were out of Truth I opened unto them how some were in the Nature of Dogs and Swine biting and rending some in the nature of Briars Thistles and Thorns some like the Owls and Dragons in the Night some like the wild Asses and Horses snuffing up the Wind and some like the Mountains and Rocks and crooked and rough Ways Wherefore I exhorted them to read these things within in their own Natures as well as without And that when they read without of the wandring Stars they should look within and see how they have wandred from the bright and Morning-Star And they should consider that as the Fallow Ground in their Fields must be plowed up before it would bear Seed to them so must the Fallow Ground of their Hearts be plowed up before they could bear Seed to God Now all these Names and Things I shewed them were spoken of and to Man and Woman since they fell from the Image of God but as
following Assize at Lancaster informed Judge Windham against me Whereupon the Judge made a Speech against me in open Court and commanded Colonel West who was Clerk of the Assize to issue forth a Warrant for the apprehending of me But Colonel West told the Judge of my Innocency and spake boldly in my defence Yet the Judge commanded him again either to write a Warrant or go off from his Seat Then he told the Judge plainly that he would not do it but that he would offer up all his Estate and his Body also for me So he stopt the Judge and the Lord's Power came over all So that the Priests and Justices could not get their Envy executed That same Night I came into Lancaster it being the Assize-Time and hearing of a Warrant to be given out against me I judged it better to shew my self openly Lancaster Assize than for my Adversaries to seek me So I went to Judge Fell's and Colonel West's Chambers And as soon as I came in they smiled on me and Colonel West said What! 1652. Lancaster Assize are you come into the Dragon's Mouth I stayed in Town till the Judge went out of Town and I walked up and down the Town but no one meddled with me nor questioned me Thus the Lord's blessed Power which is over all ca●●●ed me through and over this Exercise and gave Dominion over his Enemies and enabled me to go on in his glorious Work and Service for his great Name's-sake For though the Beast maketh War against the Saints yet the Lamb hath got and will get the Victory From Lancaster I returned to Robert Wither's and from thence I went to Thomas Leper's to a Meeting in the Evening Meeting at T. Lepers and a very blessed Meeting we had there After the Meeting was done I walked in the Evening to Robert Withers's again And no sooner was I gone but there came a Company of disguised Men to Thomas Leper's with Swords and Pistols who suddenly entring the House put out the Candles and swung their Swords about amongst the People of the House so that the People were fain to hold up the Chairs before them to save themselves from being cut and wounded At length they drove all the People of the House out of the House and then searched the House for me who it seems was the only Person they looked for for they had laid wait before in the High-way by which I should have gone if I had ridden to Robert Withers's And not meeting with me on the VVay they thought to have found me in the House but the Lord prevented them Soon after I was come in at Robert Withers some Friends came from the Town where Thomas Leper lived and gave us a Relation of this wicked Attempt And the Friends were afraid lest they should come and search Robert Withers's House also for me and do me a Mischief But the Lord restrained them that they came not Though these Men were in disguise yet the Friends perceived some of them to be French-men and supposed them to be Servants belonging to one called Sir Robert Bindlas For some of them had said that in their Nation they used to Tye the Protestants to Trees and whip them and destroy them And his Servants used often to abuse Friends both in their Meetings and going to and from their Meetings They once took Richard Hubberthorn and several others out of the Meeting and carried them a good way off into the Fields and there bound them and left them bound in the Winter-Season And at another Time one of his Servants came to Francis Flemming's House and thrust his naked Rapier in at the Door and Windows But there being at the House a Kinsman of Francis Flemming's one who was not a Friend he came with a Cudgel in his Hand and bid the Serving-man put up his Rapier which when the other would not but vapoured at him with it and was Rude he knock'd him down with his Cudgel and took his Rapier from him And had it not been for Friends he would have Run him through with it So the Friends preserved his Life that would have destroyed theirs From Robert Withers's I went to visit Justice West To Justice Wests over the Sands Richard Hubberthorn accompanying me And not knowing the Way nor the Danger of the Sands we Rid where as we were afterwards told no Man ever rid before swimming our Horses over a very dangerous Place When we were come in Justice West asked us If we did not see Two Men riding over the Sands Justice Wests I shall have their Cloaths anon said he for they cannot escape Drowning and I am the Coroner But when we told him that we were the Men be was astonished at it and wondred how we escaped Drowning Upon this the envious Priests and Professors raised a slanderous Report concerning me That neither Water could drown me nor could they draw Blood of me and that therefore surely I was a Witch for indeed sometimes when they beat me with great Staves they did not much draw my Blood though they bruised my Body oft-times very sorely But all these Slanders were nothing to me with respect to my self though I was concerned on the Truth 's behalf which I saw they endeavoured by these Means to prejudice People against for I considered that their fore-Fathers the Apostate-Jews called the Master of the House Beelzebub and these Apostate-Christians from the Life and Power of God could do no less to his Seed But the Lord's Power carried me over their Slanderous Tongues and their bloody murtherous Spirits who had the Ground of Witchcraft in themselves which kept them from coming to God and to Christ. Having visited Justice West I went to Swarthmore visiting Friends there-aways Swarthmore and the Lord's Power was over all the Persecutors there And I was moved to write several Letters to the Magistrates Priests and Professors there-abouts who had raised Persecution before That which I sent to Justice Sawrey was after this manner Friend THOU wast the first Beginner of all the Persecution in the North Thou wast the Beginner and the Maker of the People Tumultuous Thou wast the first Stirrer of them up against the Righteous Seed and against the Truth of God and wast the first strengthner of the Hands of Evil-doers against the Innocent and Harmless And thou shalt not prosper Thou wast the first Stirrer up of Strikers Stoners Persecutors Stockers Mockers and Imprisoners in the North and of Revilers Slanderers Railers and false Accusers and Scandal-Raisers This was thy Work and this thou stirredst up So thy Fruits declare thy Spirit Instead of stirring up the pure Mind in People thou hast stirred up the VVicked Malicious and Envious and taken Hand with the Wicked Thou hast made the People's Minds envious up and down the Country This was thy Work But God hath shortned thy Days and limited thee and set thy Bounds and broken thy Jaws and discovered thy
thither before me And when I came there I found James Lancaster speaking under a Yew-Tree which was so full of People that I feared they would break it down I looked about for a place to stand upon to speak unto the People for they lay all up and down like People at a Leaguer But after a while that I was discovered a Professor came to me and asked If I would not go into the Church I seeing there was no place abroad convenient to speak to the People from told him Yes Whereupon the People rushed in so that when I came in the House and Pulpit was so full of People that I had much ado to get in and they that could not get in stood abroad about the VValls 1653. A Meeting near Cockermouth When the People were settled I stood up upon a Seat And the Lord opened my Mouth to declare his Everlasting Truth and his Everlasting Day and to lay open all their Teachers and their Rudiments Traditions and Inventions that they had been in in the Night of Apostacy since the Apostles days And I turned them to Christ the true Teacher and to the true Spiritual VVorship directing them where to find the Spirit and Truth that they might Worship God therein I opened Christ's Parables unto them and directed them to the Spirit of God in themselves that would open the Scriptures unto them And I shewed them how all might come to know their Saviour and sit under his Teaching and come to be Heirs of the Kingdom of God and know both God's and Christ's Voice by which they might discover all the false Shepherds and Teachers they had been under and be gathered to the true Shepherd Priest Bishop and Prophet Christ Jesus whom God commanded all to hear So when I had largely declared the VVord of Life unto them for about the space of three Hours I walked forth from amongst the People and the People passed away very well satisfied Among the rest a Professor followed me praising and commending me and his Words were like a Thistle to me At last I turned about and bid him Fear the Lord Whereupon one Priest Larkham of Cockermouth for several Priests were got together on the Way who came after the Meeting was done said to me Sir why do you judge so you must not judge said he But I turned to him and said Friend dost not thou discern an Exhortation from a Judgment for I admonished him to fear God and dost thou say I judge him So this Priest and I falling into Discourse I manifested him to be amongst the false Prophets and covetous Hirelings And several People being moved to speak unto them he and two other of the Priests soon got away When they were gone John VVilkinson who was Preacher of that Parish and of two other Parishes in Cumberland began to dispute against his own Conscience for several hours till the People generally turned against him for he thought to have Tired me out but the Lord's Power tired him out and the Lord's Truth came over him and them all And Many hundreds were Convinced that day and received the Lord Jesus Christ and his free Teaching with Gladness of whom some have died in the Truth and many stand there faithful Witnesses thereof The Souldiers also were Convinced and their VVives and continued with me till the First-day Cockermouth On the First-day I went to the Steeple-house at Cockermouth where Priest Larkham lived And when the Priest had done I began to speak and the People began to be Rude but the Souldiers told them We had broken no Law and then they were quiet Then I turned me to the Priest and laid him open among the false Prophets and Hirelings At which word the Priest went his way and said He calls me Hireling which was true enough and all the People knew it Then some of the Great Men of the Town came to me and said Sir We have no learned Men to dispute with you I told them I came not to dispute but to declare the way of Salvation to them and the way of Everlasting Life And so I declared largely the way of Life and Truth to them 1652. Brigham and directed them to Christ their Teacher that had died for them and bought them with his Blood When I had done I passed away about Two Miles to another great Steeple-house of said John Wilkinson's called Brigham where the People having been at the other Meeting were mightily affected and would have put my Horse into the Steeple-house-Yard but I said No the Priest claims that have him to an Inn. When I came into the Steeple-house-Yard I saw the People coming in great Companies as to a Fair and abundance were already gathered in the Lanes and about the Steeple-house I was very Thirsty and walked about a quarter of a Mile to a Brook where I got some Water and refreshed my Self And as I came up again I met the said Wilkinson who as I passed by him said Sir will you preach to day If you will said he I will not Oppose you in Word or Thought I replied Oppose if thou wilt I have something to speak to the People And said I thou carried'st thy self foolishly the other day and spakest against thy Conscience and Reason insomuch that thy Hearers cried out against thee So I left him and went on for he saw it was in vain to Oppose the People were so affected with the Lord's Truth When I came into the Steeple-house-Yard a Professor came to me and asked If I would not go into the Church as he called it And I seeing no convenient Place abroad to stand to speak unto the People from went in and stood up in a Seat after the People were settled The Priest came in also but did not go up to his Pulpit So the Lord opened my Mouth and I declared his Everlasting Truth and Word of Life to the People directing them to the Spirit of God in themselves by which they might know God and Christ and the Scriptures and come to have heavenly Fellowship in the Spirit And I declared to them that Every one that cometh into the World was enlightened by Christ the Life by which Light they might see their Sins and Christ who was come to save them from their Sins and died for them And if they came to walk in this Light they might therein see Christ to be the Author of their Faith and the Finisher thereof their Shepherd to feed them their Priest to teach them and their great Prophet to open divine Mysteries unto them and to be always present with them I opened also unto them in the Openings of the Lord the first Covenant shewing them the Figures and the Substance of those Figures and so bringing them on to Christ the New Covenant I also manifested unto them that there had been a Night of Apostacy since the Apostles days but that now the Everlasting Gospel was preached again which brought
Life and Immortality to Light And the day of the Lord was come and Christ was come to teach his People himself by his Light Grace Power and Spirit A fine opportunity the Lord gave me to preach Truth among the People that day for about three hours time and all was quiet And Many hundreds were Convinced that day And some of them praised God and said Now we know the first step to Peace The said Preacher also said privately to some of his Hearers that I had broken them and overthrown them 1653. A Village After this I went to a Village and many People accompanied me And as I was sitting in an House full of People declaring the Word of Life unto them I cast mine Eye upon a Woman and I discerned an Vnclean Spirit in her And I was moved of the Lord to speak sharply to her and told her she was a Witch Whereupon the Woman went out of the Room Now I being a Stranger there and knowing nothing of the Woman Outwardly the People wondred at it and told me afterwards that I had discovered a great thing for all the Country looked upon her to be a Witch The Lord had given me a Spirit of discerning by which I many times saw the States and Conditions of People and could Try their Spirits For not long before as I was going to a Meeting I saw some Women in a Field and I discerned them to be Witches and I was moved to go out of my way into the Field to them and declare unto them their Conditions telling them plainly They were in the Spirit of Witchcraft At another time there came such an one into Swarthmore-Hall in the Meeting-time and I was moved to speak sharply to her and told her she was a Witch And the People said afterwards she was generally accounted so There came also at another time another Woman and stood at a distance from me and I cast mine Eye upon her and said Thou hast been an Harlot for I perfectly saw the Condition and Life of the Woman The Woman answered and said Many could tell her of her Outward Sins but none could tell her of her Inward Then I told her Her Heart was not right before the Lord and that from the Inward came the Outward This Woman came afterwards to be Convinced of God's Truth and became a Friend From the aforesaid Village we came up to Thomas Bewley's near Coldbeck Coldbeck and from thence having had some Service for the Lord there At a Market-Town I passed to a Market-Town where I had a Meeting at the Cross and all was pretty quiet and when I had declared the Truth unto them and directed them to Christ their Teacher some received the Truth Then we passed further and had another Meeting upon the Borders in a Steeple-house-Yard to which many Professors and Contenders came but the Lord's Power was over all and when the Word of Life had been declared amongst them some received the Truth there also Carlisle From thence passing on we came to Carlisle and the Pastor of the Baptists with most of his Hearers came to me there to the Abbey where I had a Meeting and declared the Word of Life amongst them and many of the Baptists and of the Souldiers were Convinced After the Meeting was done the Pastor of the Baptists being an high Notionist and a flashy Man came to me and asked me What must be damned I was moved immediately to tell him That which spake in him was to be damned This stopt the Pastor's Mouth and the Witness of God was raised up in him and I opened to him the States of Election and Reprobation so that he said He never heard the like in his Life He also came afterward to be Convinced Then went I up to the Castle among the Souldiers who beat a Drum and called the Garrison together And I preached the Truth amongst them Directing them to the Lord Jesus Christ to be their Teacher and to the measure of his Spirit in themselves 1653. Carlisle by which they might be turned from the Darkness to the Light and from the Power of Satan unto God And I warned them all that they should do no Violence to any Man but should shew forth a Christian-Life telling them that he who was to be their Teacher would be their Condemnation if they were disobedient to him So I left them having no Opposition from any of them except the Serjeants who afterwards came to be Convinced On the Market-day I went up into the Market to the Market-Cross Now the Magistrates had both threatned and sent their Serjeants And the Magistrates Wives had said That if I came there they would pluck the Hair from off my Head and that the Serjeants should take me up Nevertheless I obeyed the Lord God and went upon the Cross and there declared unto them That the day of the Lord was coming upon all their deceitful Ways and Doings and deceitful Merchandize and that they should put away all Cozening and Cheating and keep to Yea and Nay and speak the Truth one to another So the Truth and the Power of God was set over them And after I had declared the Word of Life to the People the Throng being so great that the Serjeants could not get to me nor the Magistrates Wives come at me I passed away quietly Many People and Souldiers came to me and some Baptists that were bitter Contenders amongst whom one of their Deacons being an envious Man and finding the Lord's Power was over them Cried out for very Anger Whereupon I set my Eyes upon him and spake sharply to him in the Power of the Lord and he cried Do not pierce me so with thy Eyes keep thy Eyes off me On the first day following I went into the Steeple-house And after the Priest had done I preached the Truth to the People and declared the Word of Life amongst them The Priest got away and the Magistrates desired me to go out of the Steeple-house But I still declared the VVay of the Lord unto them and told them I came to speak the word of Life and Salvation from the Lord amongst them The Power of the Lord was dreadful amongst them in the Steeple-house so that the People trembled and shook and they thought the Steeple-house shook and some of them feared it would have fallen down on their Heads The Magistrates VVives were in a Rage and strove mightily to have been at me but the Souldiers and friendly People stood thick about me At length the rude People of the City rose and came with Staves and Stones into the Steeple-house crying Down with these Round-headed Rogues and they threw Stones Whereupon the Governour sent a File or two of Musketeers into the Steeple-house to appease the Tumult and commanded all the other Souldiers out So those Souldiers took me by the Hand in a friendly manner and said They would have me along with them then When we came
Rejoyce in Iniquity but leads to Repent of it So this is the WORD OF THE LORD GOD to you all Friends every where abroad scattered Know the Power of God in one another and in that Rejoyce for then you Rejoyce in the Cross of Christ who is not of the World which Cross is the Power of God to all them that are saved So you that know the Power and feel the Power you feel the Cross of Christ you feel the Gospel which is the Power of God unto Salvation to every one that believeth Now he that believes in the Light believes in the Everlasting Covenant in the one Offering comes to the Life of the Prophets and Moses comes to see Christ the Hope the Mystery which Hope perisheth not but lets you see the Hope that perisheth which is not that Mystery and the Expectation in that perishing Hope fades And where this never-failing Hope is witnessed the Lord comes to be sanctified in the Heart and you come to the Beginning to Christ the Hope which perisheth not but the other Hope and the other Expectation that perisheth So all of you know the perishing of the Other and the failing of the Expectation therein and know that which perisheth not that you may be ready to give a Reason of this Hope with Meekness and Fear to every Man that asketh you Christ the Hope the Mystery that perisheth not the End of all perishing things the End of all changeable things the End of the decaying Covenant the End of that which waxeth old and doth decay the End of the first Covenant of Moses and of the Prophets the Righteousness of God Christ Jesus the Son his Throne ye will know Heirs with him ye will be who makes his Children Kings and Priests to him and brings them to know his Throne and his Power There is no Justification out of the Light out of Christ Justification is in the Light in Christ Here is the Doer of the Will of God here 's the Entring into the Kingdom He that believes in the Light becomes a Child of Light and here the Wisdom is received that is justified of her Children Here believing in the Light you shall not abide in Darkness but shall have the Light of Life and come every one to witness the Light that shines in your Hearts which Light will give you the Light of the Knowledge of the Glory of God in the Face of Jesus Christ With which Light you will see him reign who is the Prince of Life and of Peace which Light turns from him that is out of the Truth and abode not in it where the true Peace is not Friends Be not hasty For he that believes in the Light makes not Haste Here the Grace is received by which you come to be saved the Election is known which obtains the Promise The Will is seen that wills the Mind is known that runs which obtains not but stops and dulls Now that with the Light being seen and judged and stopt the Patience is here known which obtains the Crown and the Immortality is come to Light So all they now that act contrary to the Light and do not believe in it they do not come to Justification And all Friends if you go from the Light from wanting to have the Promise of God fulfilled to the Seed whereby you may know Christ Reign you thereby bring on your selves Changable Garments and come to wear the Changable Garments and the strange Flesh which leads to Adultery which the Law goes upon which shuts out of the Kingdom And out of this Will doth proceed the Work or Building that is for the Fire whereby you may come to suffer Less Therefore the Light love which doth that Condemn and receive the Power from the Lord with which you stand over that and do it Condemn feeling and seeing that which gives you the Victory over the World and to see out of Time to before Time And again Friends Know Abraham that must obey the Voice of Sarah that bears Seed which casts forth the Bond-woman and her Son Do not go forth there will the Wildness lodge Know that which bears the Wild Son and its Mother who is not Sarah for the Promise is to the Seed not of many but one which Seed is Christ And this Seed now you come to witness stand on the Top of all yea on the Head of the Serpent And so all as I said before who this come to feel and witness ceme to the Beginning and this to all the Seed of God the Church that it you all may come to know where there is no blemish nor spot nor Wrinkle nor any such thing which is that which is purchased by the Blood of Jesus and to the Father presented out of all that does defile which is the Pillar and Ground of Truth And none comes to this but such who come to the Light which doth come from Christ who purchased this Church They who go from the Light are shut out and condemned though they profess all the Scriptures declared forth from it Therefore walk in the Light that you may have Fellowship with the Son and with the Father and come all to witness his Image and his Power and his Law which is his Light which hath converted your Souls and brought them to submit to the higher Power above that which is out of the Truth that you may know here the Mercy and Truth and the Faith that works by Love which Christ is the Author of who lighteth every one of you which Faith gives the Victory Now that which gives the Victory is perfect and that which the Ministers of God received from God is that which is perfect and that which they are to Minister is for the perfecting of the Saints till they all come in the Unity of the Faith unto a Perfect Man So this is the Word of the Lord God to you all every one in the Measure of Life Wait that with it all your Minds may be guided up to the Father of Life the Father of Spirits all to receive Power from him and Wisdom that with it you may be ordered to his Glory to whom be all Glory for ever All keep in the Light and Life that judgeth down that which is contrary to the Light and Life So the Lord God Almighty be with you all And keep your Meetings every where being guided by that of God by that you may see the Lord God among you even him who lighteth every Man that cometh into the World by whom the World was made that Men that be come into the World might believe He that believeth not the Light condemns him He that believeth cometh out of Condemnation So this Light which lighteth every Man that cometh into the World which they that hate it stumble at this is the Light of Men. All Friends that speak abroad see that it be in the Life of God for that begets to God the Fruits of that shall never
the Rider hath on his own who perhaps hath a Ring in his Ear too and so go to Horse-racing to spoil the Creatures Oh these are Gentlemen indeed these are bred up Gentlemen these are brave Fellows and they must take their Recreation for Pleasures are lawful And these in their Sports set up their Shouts like unto the wild Asses they are like unto the Kine or Beasts when they are put to Grass Lowing when they are full And here is the Glorying of them before-mentioned but it is in the Flesh not in the Lord These are bad Christians and shew that they are gluttoned with the Creatures and then the Flesh rejoiceth And here is bad breeding of Youth and young Women who are carried away with the Vanities of the Mind in their own Inventions Pride Arrogancy Lust Gluttony Vncleanness so Eat and Drink and rise up to Play This is the Generation which God is not well pleased withall but their Eyes are full of Adultery who cannot cease from Evil. These be they that live in Pleasures upon Earth These be they who are dead while they live who glory not in the Lord but in the Flesh These be they that be from the Life that the Scriptures were given forth from who live in the Fashions and Vanities of the World out of Truth 's Adorning in the Devil 's Adorning who is out of the Truth and not in the Adorning of the Lord which is a meek and quiet Spirit which is with the Lord of great price But this Ornament and this Adorning is not put on by them that be adorned and have the Ornament of him that is out of the Truth and that is not accepted with the Lord which is accepted in their Eye G. F. Moreover it came upon me about this time from the Lord to write a short Paper and send forth as An Exhortation and Warning to the Pope and all Kings and Rulers in Europe a Copy of which here follows Friends YE Heads and Rulers and Kings and Nobles of all sorts Be not bitter nor hasty in persecuting the Lambs of Christ neither turn your selves against the Visitation of God and his tender Love and Mercies from on high who sent to visit you lest the Lord's Hand Arm and Power take hold swiftly upon you which is now stretched over the World that is turned against Kings and shall turn Wise Men backward and will bring off their Crowns to the Dust and lay them low and level with the Earth God and Christ will be King who gives Crowns to whomsoever obey his Will and this is the Age wherein the Lord God of Heaven and Earth is staining the Pride of Man and defacing his Glory So you that profess Christ and do not love your Enemies but on the contrary do shut up and Imprison them who are his Friends these be Marks that you be out of his Life and do not love Christ who do not the things he commands The day of the Lord's Wrath is kindling and his Fire is going forth to burn up the Wicked which will leave neither Root nor Branch They that have lost their Habitation with God be out of the Spirit that gave forth the Scriptures and from the Light that Jesus Christ hath enlightned them withall and so from the true Foundation Therefore be swift to hear and slow to speak and slower to persecute For the Lord is bringing his People to himself from off all the World's Ways to Christ the Way and from off all the World's Churches to the Church which is in God the Father of our Lord Jesus Christ and from off all the World's Teachers to teach his People himself by his Spirit and from off all the World's Images into the Image of himself and from their Likenesses into his own Likeness and from off all the World's Crosses of Stone or Wood into his Power which is the Cross of Christ For all these Images and Crosses and Likenesses are among them that are Apostatized from the Image of God the Power of God which is the Cross of Christ which now fathoms the World and is throwing down that which is contrary to it which Power of God never changes Let this go to the Kings of France and of Spain and to the Pope for them to prove all things and to hold that which is good And first to prove that they have not quenched the Spirit for the mighty Day of the Lord is come and coming upon all Wickedness and Ungodliness and Unrighteousness of Men who will plead with all Flesh by Fire and by Sword And the Truth and the Crown of Glory and the Scepter of Righteousness over all shall be exalted which shall Answer that of God in every one upon the Earth tho' they be from it Christ is come a Light into the World and doth enlighten every one that cometh into the World that all through him might believe He that feeleth the Light that Christ hath enlightened him withal he feeleth Christ in his Mind and the Cross of Christ which is the Power of God and he shall not need to have a Cross of Wood or Stone to put him in mind of Christ or of his Cross which is the Power of God manifest in the inward Parts G. F. Besides this I was moved to write a Letter to the Protector so called To warn him of the mighty Work the Lord hath to do in the Nations and shaking of them and to beware of his own Wit Craft Subtilty and Policy or seeking any By-Ends to himself There was about this time an Order for the Trying of Ministers so called and for Approving or Ejecting them out of their Places or Benefices whereupon I writ a Paper To the Justices and other Commissioners who were appointed to that Work Of which Paper the Copy here follows Friends YOU that be Justices and in Commission to Try Ministers who have so long been in the Vine-yard of God now see whether they be such as are mentioned in the Scriptures whom the Prophets Christ and the Apostles did Dis-approve of And if they be such as they Dis-approved then see how ye can stand Approved in the sight of God to let such go into his Vine-yard and Approve of them who will admire your Persons because of Advantage and if you do not give them advantage they will not admire your Persons Such Jude speaks of See if they be not such as teach for filthy Lucre for the love of Money Covetous such as love themselves who have a Form of Godliness but deny the Power from such the Apostle bids Turn away The Apostle said Their Mouths should be stopped who served not the Lord Jesus but their own Bellies being Evil Beasts slow Bellies who mind Earthly Things Paul gave Timothy an Order to Try Ministers by He said They must not be Covetous nor given to Wine nor filthy Lucre nor a Novice lest being lifted up into Pride they fall into the Condemnation of the Devil These he was to
could not make good by Scripture that which he had said So he was shamed and fled out of the House and his People were generally Convinced for his Spirit was discovered and he came no more amongst them And when his People were Convinced and settled in God's Truth they gave forth a Book against him and denied his Spirit and his false Discoveries Many were turned to Christ Jesus that day and came to sit under his Teaching insomuch that the Judges were in a great Rage and many of the Magistrates in Bedford-shire because there were so many turned from the Hireling-Priests to the Lord Jesus Christ's free Teaching But John Crook was kept by the Power of the Lord Yet he was turned out from being a Justice After some time I turned up through the Country to London again where Friends were finely established in the Truth and great Comings in there were And about this time several Friends went beyond the Seas to declare the everlasting Truth of God Now when I had stay'd a while in the City Kent Rochester I went into Kent And when I came to Rochester there was a Guard kept to examin Passengers Cranbrook but we passed by and were not stopped So I went to Cranbrook where there was a great Meeting and several Souldiers were at it and many were turned to the Lord that day After the Meeting some of the Souldiers were somewhat Rude but the Lord's Power came over them One Thomas Howsigoe an Independent-Preacher who lived not far from Cranbrook was Convinced and became a faithful Minister for the Lord Jesus Some Friends had traveled into Kent before as John Stubbs and William Caton and the Priests and Professors had stirred up the Magistrates at Maidstone to Whip them for declaring God's Truth unto them as may be seen at large in the Journal of William Caton's Life There was also one Captain Dunk Convinced in Kent Sussex Ry. and he went with me to Ry where we had a Meeting to which the Mayor and Officers and several Captains came and they took what I said in Writing which I was well pleased with All was quiet and the People affected with the Truth Rumney From Ry I went to Rumney where the People having had notice of my Coming some time before there was a very large Meeting Thither came Samuel Fisher who was an Eminent Preacher among the Baptists and had had a Parsonage reputed worth about Two hundred Pounds a Year which for Conscience-sake he had given up And there was also the Pastor of the Baptists and abundance of their People And the Power of the Lord was so mightily over the Meeting that many were reached by the Power of God and one greatly shaken and the Life sprang up in divers One of the Pastors of the Baptists being amazed at the Work of the Lord's Power bid one of our Friends that was so wrought upon Have a good Conscience Whereupon I was moved of the Lord to bid him Take heed of Hypocrisy and Deceit and he was silent A great Convincement there was that day and many were turned from the Darkness to the divine Light of Christ and came to see their Teachers Errors and to sit under the Lord Jesus Christ's Teaching and to know him their Way and the Covenant of Light which God had given to be their Salvation And they were brought to the One Baptism and to the One Baptizer Christ Jesus When the Meeting was done Samuel Fisher's Wife said Now we may discern this day betwixt Flesh and Spirit and distinguish Spiritual Teaching from Fleshly The People were generally well satisfied with what had been declared but the Two Baptist-Teachers and their Company when they were gone from the Meeting fell to Reasoning amongst the People Samuel Fisher with divers others reasoned for the Word of Life which had been declared that day and the other Pastor and his Party reasoned against it So it divided them asunder and cut them in the midst A Friend came and told me that the Baptists were disputing one with another 1655. Rumney and desired me to go up to them but I said Let them alone the Lord will divide them and they that Reason for Truth will be too hard for the other And so it was This Samuel Fisher received the Truth in the Love of it and became a faithful Minister of it and preached Christ freely and laboured much in the Work and Service of the Lord being moved of the Lord to go and declare the word of Life at Dunkirk and in Holland and in divers parts of Italy as Leghorn and Rome it self And yet the Lord preserved him and his Companion John Stubbs out of their Inquisitions From Rumney I passed to Dover and had a Meeting there Dover where several were Convinced And near unto Dover there was a Governour and his Wife Convinced who had been Baptists and the Baptists thereabouts were much offended and grew very envious but the Lord's Power came over all Luke Howard of Dover was Convinced sometime before and became a faithful Minister of Christ Returning from Dover I went to Canterbury Canterbury where there were a few honest-hearted People turned to the Lord who sate down under Christ's Teaching Thence I passed to Cranbrook again Cranbrook where I had a great Meeting A Friend that was with me went to the Steeple-house and was cast into Prison But the Lord's Power was manifested and his Truth spread From thence I passed into Sussex and lodged near Horsham Sussex Horsham where there was a great Meeting and many were Convinced Also at Stenning we had a great Meeting in the Market-House Stenning and several were Convinced there and thereaways for the Lord's Power was with us Several Meetings I had thereabouts and among the rest there was a Meeting appointed at a Great Man's House and he and his Son went to fetch several Priests that had threatned to come and dispute But when the time came none of them came for the Lord's Power was mighty in us A glorious Meeting we had and the Man of the House and his Son were vext because none of the Priests would come So the Hearts of People were opened by the Spirit of God and they were turned from the Hirelings to Christ Jesus their Shepherd who had purchased them without Money and would feed them without Money or Price Many that came expecting to hear a Dispute were Convinced that day amongst which Nicholas Beard was one Thus the Lord's Power came over all and his Day many came to see There were abundance of Ranters in those parts and Professors that had been so Loose in their Lives that they began to be Weary of it and had thought to have gone into Scotland to have lived privately But the Lord's Net catched them and their Understandings were opened by his Light Spirit and Power through which they came to receive the Truth and to be settled upon the Lord and so
and cast him into Prison as the Talkers of him always did in the Generations and Ages past And the Labourers which God the Master of the Harvest hath sent into his Vine-yard do the Chief of the Priests and the Rulers now take Counsel together against to cast them into Prison And here is the Fruits of Priests and People and Rulers without the Fear of God The Day is come and coming that every Man's Work doth appear and shall appear glory be to the Lord God for ever So see and consider the Days you have spent and the Days you do spend for this is your Day of Visitation Many have suffered great Fines of Money because they could not Swear but do abide in Christ's Doctrine who saith Swear not at all and by that means are they made a Prey upon for abiding in the Command of Christ And now many are cast into Prison and are made a Prey upon because they cannot take the Oath of Abjuration though they denied all that is contained in it and by that means many of the Messengers and Ministers of the Lord Jesus Christ are cast into Prison because they will not Swear nor go out of Christ's Command Therefore O Man Consider to the Measure of the Life of God in thee I speak Many also lie in Jails because they cannot pay the Priests Tithes and many have their Goods spoiled and treble Dammages taken of them and many are whipt and beaten in the Houses of Correction without Breach of any Law And these things are done in thy Name to Protect them in these Actions If Men fearing God did bear the Sword and Covetousness were hated and Men of Courage for God were set up then they would be a Terror to Evil-doers and a Praise to them that do well and not cause them to suffer Here Equity would be heard in our Land and Righteousness would stand up and take Place which giveth not place to the Vnrighteous but judgeth it To the measure of God's Spirit in thee I speak that thou may'st consider and come to Rule for God That thou may'st answer that which is of God in every Man's Conscience For that is that which bringeth to Honour all Men in the Lord. Therefore consider for whom thou dost Rule that thou may'st come to receive Power from God to Rule for him and all that is contrary to God may by his Light be Condemned From a Lover of thy Soul who desires thy Eternal Good G. F. But Sufferings and Imprisonments Continuing and Increasing and the Protector under whose Name they were Inflicted hardening himself against the Complaints that were made unto him I was moved to give forth the following Lines amongst Friends to bring the Weight of their Sufferings more heavy upon the Heads of the Persecutors WHO is moved by the Power of the Lord to offer himself to the Justice for his Brother or Sister that lies in Prison and to go lie in Prison in their stead that his Brother or Sister may come forth of Prison and so to lay down his Life for his Brother or Sister And who lies in Prison for Tithes witnessing the Priesthood changed that took Tithes and the unchangeable Priesthood come If any Brother in the Light who witnesseth a Change of the Old Priesthood that took Tithes and a disannulling of the Commandment for Tithes be moved of the Lord to go to the Priest or Impropriator to offer himself to lie in Prison for his Brother and to lay down his Life that he may come forth he may chearfully do it and heap Coals of Fire upon the Head of the Adversary of God Likewise where any suffer for the Truth by them who be in the Vntruth If any Brother be moved of the Lord to go to the Magistrate Judge General or Protector and offer up themselves to the Prison to Lay down their Lives for the Brethren as Christ hath laid down his Life for you so lay down your Lives one for another here you may go over the Heads of the Persecutors and reach the Witness of God in them all And this shall lie a Judgment upon them all for ever and be witnessed to by that which is of God in their Consciences Given forth from the Spirit of the Lord through G. F. Besides this I writ also a short Epistle to Friends as An Encouragement to them in their several Exercises which was as followeth My dear Friends IN the Power of the Everlasting God which comprehends the Power of Darkness and all the Temptations and that which comes out of it In that Power of God dwell which will bring and keep you to the Word in the Beginning which will keep you up to the Life and to feed upon the same in which you are over the Power of Darkness in that you will find and feel Dominion and Life And that will let you see before the Tempter was and over him and in that the Tempter cannot come for the Power and Truth he is out of Therefore in that Life dwell in which you will know Dominion and let your Faith be in the Power and over the Weakness and Temptations and look not at them but in the Light and Power of God look at the Lord's Strength which will be made perfect in your Weakest State So in all Temptations look at the Grace of God to bring your Salvation which is your Teacher to teach you for when you do look or hearken to the Temptations you do go from your Teacher the Grace of God and so are darkened in going from that Teacher which should bring your Salvation the Grace of God which is sufficient in all Temptations to lead out of them and to keep over them G. F. After I had cleared my self of those Services for the Lord which lay upon me in the City of London I passed down through the Countries into Bedfordshire Bedfordshire Northampton-shire Wellingborough and Northamptonshire And at Wellingborough in Northamptonshire I had a great Meeting in which the Lord 's Everlasting Power and Truth was over all and many in that Country were turned to the Lord. A great Rage was amongst the Professors for the wicked Priests Presbyterians and Independents raised Lies upon us as That we carried Bottles about with us which we gave People to drink of which made them to follow us But the Power and Spirit and Truth of God kept Friends over the Rage of the People Great Spoiling also there was of Friends Goods for Tithes by the Independent and Presbyterian Priests and some Baptist-Priests that had gotten into the Steeple-houses as Books of Friend's Sufferings do at large declare Leicestershire From Wellingborrough I went into Leicestershire where Coll. Hacker had threatned That if I came there he would Imprison me again although the Protector had set me at liberty But when I was come to Whetston the Meeting Whetston from which he took me before all was quiet there And thither came Coll. Hacker's Wife
one of you a Reward according to your Works you which have the Letter which speaks of Christ but now ye are persecuting that which the Scripture speaks of so your Fruits make you manifest Therefore every one Sheriff Justices Constables c. see what ye do possess Consider what ye do possess and what a Profession ye are now in that all these Carnal Weapons are now set up against the Innocent yea against the Truth Which shews that ye have not the Spiritual Weapons that they are not among you and that ye want the Counsel of Gamaliel yea ye want the Counsel of such a Man among you who said Let the Apostles alone If it be of God it will stand if it be not it will come to nought But ye may see your selves on the Contrary in the Spirit of them that came with Judas with Swords and Staves from the Chief-Priests against Christ still it is against Christ where he is made manifest Paul while Saul went against him though he professed a Christ that was to come and the Jews professed a Christ that was to come Yet Paul persecuted him where he was manifested in his Saints So ye profess a Christ that is come but persecute him where he is manifest You that have the Letter the High-Places the Synagogues you persecute him where he is made manifest in his Saints as the Jews did They who were in the Letter out of the Life persecuted them that were in the Life of that which they profess in the Letter So now do you persecute them that are in the Life and are your selves Strangers to it as your Fruits make appear You have numbred the People of God amongst Transgressors but have you prisoned any of the Rogues and Transgressors you speak of you have prisoned the Innocent and let the others go free G. F. When I had sent abroad the fore-going Papers concerning the Watches that were then set up to Intercept and Stop Friends in their Travels in the Work of tho Lord so great a sense came upon me of the Darkness and Vail that was over the Priests and Professors of Christianity that I was moved to give forth the following Paper as An Awakening Warning to them BLindness hath happened to the professed Christians of the Letter now a days as Blindness happened to the Jews who professed the Letter but owned not the Life which the Letter speaks of As the Christians now to whom this Blindness hath hap'ned who profess the Scripture but own not the Life which the Scripture speaks of For against the Life the Jews stood who profest the Letter of the Scripture but they were Blind they gathered Counsel against the Life they were in an Vproar when the Babe was born in Bethlehem Herod and all the Chief Priests And Herod sought to destroy all the young Children in Bethlehem yet missed the Babe Herod that Fox though he slew John and put him to death And you may here see how the Literal Professors did stand up not for the Truth but quite against it Furthermore the Chief-Priests consulted together how they might take Jesus by Subtilty and put him to death mark by their Subtilty The Professors of a Christ that was to come they preached of a Messias of a Christ of a Saviour but denied the Life when he was made manifest The Chief-Priests and the Council gathered together they profest his words and the Chief-Priests who were gathered together with the Council said That his Disciples had stolen him away by Night and gave large Monies to the Souldiers to declare this Likewise in the day when the Children of Israel were in Egypt and they with their Children began to spread and multiply Come said the Egyptians Let us deal wisely with them to Afflict them and tax them Which held until the Lord overthrew their Oppressors and brought out his Seed by his mighty Power from under the Oppressor and exalted his Son above all though the Heathen raged and the People imagined vain things and he made his Power known that all might see that there was no God upon the Earth but himself This Power now hath brought forth the Work of the Lord Many who be turned to the Light Christ have received the Power of God and are thereby become the Sons of God Now this Birth that is born of God are all the Powers of the World joined together to Crucify to put to Death those Jews in the Spirit as they did put Christ to Death in the Flesh formerly This is the Birth that all the Wicked World is enraged against and mad at Against this they set their Watches this Birth brought forth by the Mighty God of Jacob who rides upon the High-places of the Earth This is the Birth that the profest Christians without the Life in our Days and Age rage against and lay out all their Wisdom about Are not the Chief-Priests and Wise Men of the Earth consulting together how they might destroy this Birth Is not this the Birth that is banished out of your Hearts you that profess the Scripture and are Talkers of it but do not own the Light and Life which the Scripture speaks of as the Jews would not and so will not have Christ to Reign over you as they would not Do you not hale out of your Synagogues and before Magistrates Do you not herein fulfil Christ's Words who said to his Disciples They should be haled out of the Synagogues and before Rulers Do you not Persecute them from City to City Do you not almost fill your Prisons with them And now set your Watches that none should go to Visit them whom ye have put into Prison Is not this an Vnchristian Spirit How can you for shame say You are Vpholders of Truth Or how can you for shame say that Truth hath been profest among you Yet we say We Grant that you have talked of it And how can you for shame say The Gospel shines among you when you will not own it the Life of it when you call it Error and the evil Seed Yea the very Truth yea the very Life of Truth ye have blasphemed against now as the Jews did against Christ calling him a Devil you now call it Error and the Evil Seed and stand up against it and turn the Sword against it As it was in the days of the Jews who turned the Sword against Christ so it is in these days of the Professed Christians of the Scripture but out of the Life that gave it forth as it was with the Jews outward in the Flesh who were not the Jews in the Spirit And is it not a shame to all the Ministers of the Gospel as they are called that they can find no better Way to maintain that which they call the Truth and their Gospel than by Carnal Weapons Stocks and Prisons and Whips Watches and Wards and Powers of the Earth Were these the Apostles Weapons Carnal Watches and Wards Stocks and Prisons and haling out
of the Synagogues when they came to speak Judge your selves what an Antichristian Spirit you have Never talk of defending Truth with that which is against Truth For are you not setting up the Rabble of the World against it Do they not Join with you with Swords and Staves against it And is this the Life of Christians Is not this the Life of Error and of the Evil Seeds-man Surely ye would find Work enough if ye were in the Fear of the Lord to turn your Swords against the Prophaneness the Oaths and Wickedness that is in your Streets and High-ways How do they ring like Sodom and give a sound like Gomorrah But they are become a Prey in this your Age that Reprove in your Gate Sin Wickedness and Prophaneness They are become your By-word Against them your Councils are gathered and them you cast into Prison and hale them out of your Synagogues and cast them likewise into Prison that write against it and speak against it and set your Guards to stop and hinder any from Visiting them whom you cast into Prison and give them the Names of Vagabonds and Wanderers Was ever the like heard in the days of the Heathen against the Apostles who witnessed the Gospel Did they set Guards and Watches in every Town in every City to take the Disciples the Brethren the Believers that heard that the Apostles were cast into Prison and came to see what they wanted Shew ye not as much Rage and Fury now in your Age as was in those that were in that Age And how can you talk of the Gospel and of defending the Gospel when you are setting Guards and Watches against it and are defending that which stands against it and the Lambs of Christ are almost torn to pieces amongst you who are like Wolves for the Lord hath now sent his Lambs amongst Wolves And have not you profest the words of Christ and of the Prophets and Apostles as the Jews had long profest the Scriptures the words of Moses and of the Prophets that prophesied of Christ that was to come and stood against him when he was come as you do in this Day of his Reign and in this Day of his glorious Gospel who are persecuting the Messengers of it imprisoning them persecuting them in your Streets and High-ways and now setting up your VVatches against them who bring you the glad Tidings of Peace to your Souls whose Feet are beautiful a Top of the Mountains Mark a Top of the Mountains that against which the Mountains rage and swell but God will make them to melt the Sun is risen which will make them to melt And God will cleave the Rocks and Mountains asunder and make the Hills to bow perpetually for his Son he will exalt and his Glory he will give to him and not to another Therefore be awakened ye Rulers of the Earth and take Counsel of the Lord and take not Counsel together against him Make not your Bonds strong and set not your selves in Battel against him for ye will be found but as Briers and Thorns before him which the Fire shall consume Therefore be awakened all ye that be Talkers of the Scripture and that gather your selves together by your Multitudes and Meetings and have had your Teachers but not having the Spirit that gave forth the Scriptures the Lord God of Glory the Father of Spirits will scatter you all your Bonds will not hold you together who are out of the Spirit which is the Bond of Peace The Threshing Instrument is gone forth which will beat the Hills to pieces Sion is risen to Thresh out of the holy Mountain is the Trumpet sounded Stand not up against the Lord for all Nations are with the Lord as the Drop of a Bucket He that measures the VVaters in the hollow of his Hand and weighs the Earth in Scales the Lord of Hosts is his Name who is now risen and rising to plead the Cause of the Innocent who is exalting his Son and bringing his Sheep to him Now are they seen and known that feed upon wind that are lifted up given up to believe Lies who report and say Report and we will report it Now are they seen who have a Form of Godliness but the Power is denied by them so Christ is denied the Power it self is denied for Christ is the Power of God And the Power being denied by you that have a Form of Godliness that have the words of the Scriptures the Gospel is denied for the Gospel is the Power of God And thus it is among you that have the Knowledge and VVisdom that is sensual earthly and devilish Doth it not appear so Let your Gaols and VVatches witness your Fruits in every Town Your VVisdom is earthly sensual and Devillish so you have a Knowledge and VVisdom but not that which is from above for that is pure and gentle and so is not your knowledge But to know Christ is Life Eternal Now your Fruits have manifested that you are not of this and so out of the Power of God which is the Cross of Christ For you are found in the VVorld out of the Power of God out of the Cross of Christ persecuting So that which doth persecute and send forth VVritings and Decrees to stop all and take up all and set VVatches and prepare Bonds to stint the Lord to Imprison and persecute and suffer none to go to visit them This shews you are not Christians but stand against a Christian's Life which is to love your Enemies Where is your Heaping up Coles of Fire your Love to your Enemies who are thus persecuting your Friends He came to his own and his own received him not Here is a turning the Sword against the Just. Do you shew here a Christian's Life or your selves Christians who are filling your Gaols with the Christians in the Spirit you that be in the Letter in Shadows as the Jews in the Letter did put the Jews in the Spirit into Prison Is not this the Fruit in our Days of the Christians in the Letter to put the Christians in the Spirit into Prison And doth not this shew that your Decrees which you have sent forth proceed from Death who thus Act against the Life and them that be in it which the Scriptures were given forth from Is it not here as it was with Saul when he went to persecute to hale to Prison and bind all that he could find calling upon that Name who were Christians in the Life the Spirit such as now you are persecuting because they are in the Life though you profess their Words Are not your Decrees gone forth from the same Spirit of Envy against the same Spirit of Christ they were in Is it not manifest to all that fear God and to the sober-minded and honest-hearted People that see your Practices your Decrees your Letters to stop to molest to hinder to Imprison them that are moved of the Lord to do his Will or to go to
tread over them in that which lets you see to the VVorlds End and the utmost Parts of the Earth Reign and Rule with Christ whose Scepter and Throne is now set up whose Dominion is over all to the Ends of the Earth whose Dominion is an everlasting Dominion Throne an everlasting Throne Kingdom an everlasting Kingdom Power above all Powers Therefore this is the Word of the Lord God to you all Keep in the wisdom of God that spreads over all the Earth the wisdom of the Creation that is Pure from Above not destructive For now shall Salvation go out of Zion to Judge the Mount of Esau and now shall the Law go forth from Jerusalem to Answer the Principle of God in all to hew down all Inventors and Inventions For all the Princes of the Earth is but as Air to the Power of the Lord God which you are in and have tasted of Therefore Live in it that is the Word of the Lord God to you all and do not Abuse it And keep down and Low and take heed of false Joys that will Change Bring all into the Worship of God Plow up the fallow Ground thresh and get out the Corn that the Seed the Wheat may be gathered into the Barn that to the Beginning all People may come to Christ that was before the VVorld was made For the Chaff is come upon the VVheat by Transgression he that treadeth it out is out of Transgression and fathoms Transgression and puts a difference between the precious and the vile and can pick out the Wheat from the Tares and gather into the Garner so brings to the lively Hope the Immortal Soul into God out of which it came And none worships God but who comes to the Principle of God which they have transgressed and none are plowed up but who comes to the Principle of God in him that he hath transgressed then he doth service to God then is the planting and the watering and the Increase from God cometh So the Ministers of the Spirit must minister to the Spirit that is in Prison which hath been in Captivity in every one that with the Spirit of Christ People may be led out of Captivity up to God the Father of Spirits and do service to him and to have Vnity with him with the Scriptures and one with another And this is the Word of the Lord God to you all and a Charge to you all in the presence of the living God Be Patterns be Examples in all Countries Places Islands Nations where-ever you come that your Carriage and Life may preach among all sorts of People and to them then you will come to walk Chearfully over the World Answering that of God in every one whereby in them ye may be a Blessing and make the Witness of God in them to bless you Then to the Lord God you will be a sweet Savour and a Blessing Spare no Deceit lay the Sword upon it go over it Keep your selves clear of the Bloods of all Men either by Word or Writing or Speaking and keep your selves clean that you may stand in your Throne and every one have his Lot and stand in the Lot in the Ancient of Days And so the Blessing of the Lord be with you and keep you over all the Idolatrous Worships and Worshippers let them know the Living God for Teachings Churches Worships must be thrown down with the power of the Lord God set up by Man's earthy Vnderstanding Knowledge and Wills For this all must be thrown down with that which gave forth Scripture and who be in that Reigns over it all That is the Word of the Lord God to you all In that is God Worshipped that brings to declare his Will and brings to the Church in God the Ground and Pillar of Truth for now is the mighty Day of the Lord appeared and the Arrows of the Almighty gone forth which shall stick in the Hearts of the Wicked Now will I Arise saith the Lord God Almighty to trample and Thunder down Deceit which hath long reigned and stained the Earth Now will I have my Glory out of every one The Lord God Almighty over all in his Strength and Power you keep to his Glory that you may come to Answer that of God in every one in the World Proclaim the mighty Day of the Lord of Fire and Sword who will be worshipped in Spirit and in Truth and keep in the Life and Power of the Lord God that the Inhabitants of the Earth may tremble before you That the Lord God's Power and Majesty may be Admired among the Hypocrites and Heathens and ye in the Wisdom Dread Life Terror and Dominion Preserved to his Glory that nothing may Rule or Reign but Power and Life it self and in the Wisdom of God ye may be preserved in it And this is the Word of the Lord God to you all and the Call is now Out of Transgression the Spirit bids Come and the Call is now from all false Worships and Gods and from all Inventions and dead Works to serve the living God and the Call to Repentance to the Amendment of Life whereby Righteousness may be brought forth which shall go throughout the Earth Therefore ye that be Chosen and Faithful which are with the Lamb go through your Work faithfully and in the Strength and Power of the Lord and be obedient to the Power for that will save you out of the Hands of unreasonable Men and preserve you over the World to himself hereby you may live in the Kingdom that stands in Power which hath no end where glory and life is For Tho. Mounts G. F. After the Assize the Sheriff with some Souldiers came to guard a Woman to Execution that was sentenced to die and we had a great deal of Discourse with them One of them wickedly said That Christ was as passionate a Man as any that lived upon the Earth for which wicked Saying we rebuked him Another time we asked the Jailer what Doings there were at the Sessions and he said Small Matters only about Thirty for Bastardy We thought it very strange that they who professed themselves Christians should make small Matters of such things But this Jailer was very bad himself and I often admonished him to Sobriety but he would Abuse People that came to Visit us Edward Pyot had a Cheese sent him from Bristol from his Wife and the Jailer took the Cheese from him and carried it to the Mayor to search it for Treasonable Letters as he said And though they found no Treason in the Cheese they kept it from us This Gaoler might have been made Rich if he had carried himself Civilly but he sought his own Ruin Which soon after came upon him For the next Year he was turned out of his Place and for some wickedness was cast into the Jail himself and there begged of our Friends And for some Vnruliness in his Carriage he was by the succeeding Jailer put into Doomsdale and
at our Meeting in the Orchard As I was going along into the Orchard the People told me That Paul Gwin the rude jangling Baptist was going to the Meeting But I bid them Never heed It was nothing to me who went to it When I was come into the Orchard I stood upon the Stone that Friends used to stand on when they spake and I was moved of the Lord to put off my Hat and to stand a pretty while and let the People look at me for some Thousands of People were there While I thus stood silent this Rude Baptist began to find Fault with my Hair but I said nothing to him Then he run on into Words and at last Ye wise men of of Bristol said he I strange at you that you will stand here and hear a Man speak and affirm that which he cannot make good Then the Lord opened my Mouth for as yet I had not spoken a Word And I asked the People Whether they ever heard me speak before or ever saw me before And I bid them ' Take notice what kind of Man this was amongst them that should so Impudently say That I spake and Affirmed that which I could not make good and yet neither he nor they ever heard me or saw me before Therefore that was a lying envious malicious Spirit that spake in him and it was of the Devil and not of God Therefore I charged him in the Dread and Power of the Lord to be silent And the Mighty Power of God came over him and all his Company And then a glorious peaceable Meeting we had and the Word of Life was divided amongst them and they were turned from the Darkness to the Light and to Jesus their Saviour And the Scriptures were largely opened to them and the Traditions and Rudiments and ways 1656. Bristol and Doctrines of Men were laid open before the People which they had been in and they were turned to the Light of Christ that with it they might see them and see him to lead them out of them I opened also to them the Types and Figures and Shadows of Christ in the time of the Law and shewed them That Christ was come and had ended the Types and Shadows and Tithes and Oaths and put down Swearing and had set up Yea and Nay instead of it and a free Ministry for he was now come to Teach People himself and his heavenly Day was springing from on high So for many hours did I declare the Word of Life amongst them in the Eternal Power of God that by him they might come up into the Beginning and be Reconciled to him And having turned them to the Spirit of God in themselves that would lead into all Truth I was moved to pray in the mighty Power of God and the Lord's Power came over all But when I had done this Fellow began to babble again and John Audland was moved to bid him Repent and fear God So his own People and Followers being ashamed of him he passed away and never came again to disturb the Meeting And the Meeting brake up quietly and the Lord's Power and Glory shined over all a blessed Day it was and the Lord had the Praise After a while this Paul Gwin went beyond the Seas and many Years after I met with him again at Barbado's of which in its Place From Bristol we returned to Edward Pyot's where we had a great Meeting and the Lord's Power was over all and Truth was declared and spread abroad and many were turned to Christ Jesus their Life their Prophet to teach them their Shepherd to feed them and their Bishop to oversee them After the Meeting was done I had some Reasoning with some Professors and the Lord's Truth and Power came over them Slattenford From Edward Pyot's we passed to Slattenford where we had a very large Meeting Edward Pyot and another Friend being still with me and a great turning of People there was to the Lord Jesus Christ their Teacher and People were glad that they were brought to know their Way and their free Teacher and their Saviour Christ Jesus Wiltshire On the First-day following we went to Nathaniel Crips his House who had been a Justice of Peace in Wiltshire where it was supposed there were between Two and Three Thousand People at a Meeting and all was quiet And the mighty Power of God was manifest and People were turned to the Grace and Truth in their Hearts that came by Jesus Christ which would Teach them to deny all Vngodliness and wordly Lusts and to live soberly and godly in this present world So that every Man and Woman might know the Grace of God which had appeared to all Men and which was saving and sufficient to bring their Salvation This was to be their Teacher the Grace of God which would teach them how to live what to do and what to deny and would season their Words and establish their Hearts And this was a free Teacher to every one of them so that they might come to be Heirs of this Grace and of Christ by whom it came who hath ended the Prophets and the Priests that took Tithes and the Jewish Temple And as for these Hireling-Priests that take Tithes now 1656. Wiltshire and their Temples which Priests were made a● Schools and Colledges of Man's setting up and not by Christ they with all their Inventions were to be denied For the Apostles denied the true Priesthood and Temple which God had commanded after Christ had put an End thereto So the Scriptures and the Truths therein contained were largely opened and the People turned to the Spirit of God in their Hearts that by it they might be led into all Truth and understand the Scriptures and know God and Christ and come to have Unity with them and one with another in the same Spirit And the People went away generally satisfied and were glad that they were turned to Christ Jesus their Teacher and Saviour The next day we went from thence to Marlborough Marleborough where we had a little Meeting And the Sessions being in that Town that day they were granting forth a Warrant to send for me But one Justice Stooks being at the Sessions stopt them telling them There was a Meeting at his House yesterday at which were several Thousands So the Warrant was stopt and our Meeting was quiet and several received Christ Jesus their Teacher and came into the New Covenant and abode in it From hence we went to Newberry where we had a large Newberry blessed Meeting and several were Convinced there Thence we passed on to Reading where we had a large Reading precious Meeting in the Lord's Power amongst the Plants of God and many of the World came in and were reached and added to the Meeting and all was quiet and the Lord's Power was over all Kingston upon Thames We went from Reading to Kingston upon Thames where a few came in to
Name of Christ depart from Iniquity 2 Tim. 2.19 The Son of Man shall come in the glory of his Father with his Angels and then he shall reward every Man according to his Works Mat 16.27 He who is gone into a far Country and hath given the Talents to every one of you according to your several Ability will render to every Man according to his Deeds Rom. 2.6 And further I say unto you If any Man have not the Spirit of Christ he is none of his And if Christ be in you the Body is dead because of Sin but the Spirit is Life because of Righteousness Rom 8.9 10. So let the Light which cometh from Christ Examin for the Lord is appearing Ye that have received according to your Ability smite not your Fellow-servant and think not that the Lord delayeth the Time of his Coming Be not as they that said Let us Eat and Drink for to Morrow we shall die The Apostle tells the Ephesians that unto him this grace was given to make all Men see what is the Fellowship of the Mystery which from the beginning of the World hath been hid in God who created all things by Jesus Christ Eph. 3.9 Read and understand every one with the Light which comes from Christ the Mystery which will be your Condemnation if ye believe not in it This is to all who stumble at the work of the Spirit of God the manifestation of it which is given to every Man to profit withal Come ye Professors who stumble at it Let us read the Parables A Sower went forth to sow and some Seed fell on the High-way-ground and some on stony ground and some on thorny ground The Seed is the word the Son of Man is the Seeds-man He that hath an Ear let him hear Mat. 13. Now look all ye Professors which Ground ye are And what ye have brought forth And whether the wicked Seeds-man hath not got his Seed into your Ground He that hath an Ear let him hear it And come read another Parable of the Housholder hiring Labourers to go into the Vineyard and agreeing with every Man for a Penny Mat. 20. Every Man is to have his Penny the Last that went in as well as the First and the Last shall be First and the First shall be Last for many are called but few are chosen He that hath an Ear let him hear There is a Promise spoken to Cain that if he did well he should be accepted Gen. 4.7 And Esau had a Birth-right but despised it Yet is it not of him that willeth Rom. 9.16 but by grace ye are saved Ephes 2.8 And stand still and see your Salvation Exod. 14.13 And ye that be Children of Light put on the Armour of Light that ye may come into the Unity of the Faith and of the knowledge of the Son of God unto a perfect Man unto the measure of the Stature of the fulness of Christ that henceforth ye be no more Children tossed to and fro Eph. 4.13 And the Lord said he would make a new Covenant by writing his Law in People's Hearts and putting his Spirit in their inward parts whereby they should all come to know the Lord him by whom the World was made Now every one of you mind the Law written in your Hearts and this Spirit put in your inward parts that it need not be said to you Know the Lord but that ye may witness the Promise of God fulfilled in you But say the World and Professors If every one must come to witness the Law of God written in their Hearts and the Spirit put in the inward parts what must we do with all our Teachers As we come to witness that we need not any Man to Teach us to know the Lord having his Law written in our Hearts and his Spirit put in our inward parts This is the Covenant of Life the everlasting Covenant which decays not not changes not and here is the way to the Father without which no Man cometh unto the Father And here is the Everlasting Priesthood the End of the Old Priesthood whose Lips were to preserve Knowledge but now saith Christ Learn of me who is the High-Priest of the New Priesthood And saith the Apostle That ye may grow up in the Knowledge of Jesus Christ in whom are hid the Treasures of Wisdom and Knowledge So we are brought off from the Old Priesthood that did change to Christ to the New Priesthood that doth not change and off from the first Covenant that doth decay to the Everlasting Covenant that doth not decay Christ Jesus the Covenant of Light from whom every one of you have a Light that ye might believe in the Covenant of Light If ye do not believe ye are condemned for Light is come into the World and Men love Darkness rather than Light because their Deeds are evil I am come a Light into the World saith Christ that whosoever believeth in me should not abide in Darkness but have the Light of Life Joh. 12.46 And Believe in the Light that ye may be Children of the Light But ye who do not believe in the Light but hate it because it manifests your Deeds to be evil ye are they that are condemned by the Light Therefore while ye have Time prize it Seek the Lord while he may be found and call upon him while he is nigh lest ye say Time is past for the Rich Glutton's Time was past Therefore while Time is not quite past consider and search your selves and see if ye be not they that hate the Light and so are Builders that stumble at the Corner-stone for they that hated the Light and did not believe in the Light did so in Ages past I am the Light of the World saith Christ and who doth enlighten every Man that cometh into the World and he also saith Learn of me and of him God saith This is my beloved Son hear ye him Here is your Teacher But ye that hate the Light do not learn of Christ and will not have him to be your King to reign over you him to whom all Power in Heaven and Earth is given who bears his Government upon his Shoulders who is now come to reign who lighteth every Man that cometh into the World and who will give to every Man a Reward according to his Works whether they be good or evil So every Man with the Light that comes from Christ will see his Deeds both he that hates it and he that loves it And he that will not bring his Deeds to the Light because the Light will reprove him that is his Condemnation and he shall have a Reward according to his Deeds For the Lord is come to reckon with you and he looks for Fruits and now the Ax is laid to your Root and every Tree of you that bears not good Fruit must be hewen down and cast into the Fire G. F. Having staid sometime in London and visited the Meetings of Friends in
came to a great Town and went to an Inn. And Edward Edwards went into the Market and declared the Truth amongst the People and the People followed him down to the Inn and filled the Inn-yard and were exceeding rude Yet a good Service he and we had for the Lord amongst them For the Life of Christianity and the Power of it tormented their chaffy Spirits and came over them so that some were reached and Convinced and the Lord's Power came over all and the Magistrates were bound they had no Power to meddle with us After this we passed away and came to another great Town on a Market day and John ap John declared the Everlasting Truth through the Streets and proclaimed the Day of the Lord amongst them In the Evening many People gathered about the Inn and some of them being drunk they would fain have had us forth into the Street again but we seeing their Design I told them If there were any that feared God and desired to hear Truth they might come into our Inn or else we might have a Meeting with them next Morning So some Service for the Lord we had amongst them both over Night and in the Morning And though the People was hard to receive the Truth yet the Seed was sown and thereabouts the Lord hath a People gathered to himself In that Inn also I turned but my Back to the Man that was giving Oats to my Horse and I looked back again and he was filling his Pockets with the Provender that was given to my Horse A wicked theevish People to rob the poor dumb Creature of his Food I had rather they had robbed me Leaving this Town and travelling on there was a Great Man overtook us on the Way and he purposed as he told us afterward to have taken us up at the next Town for High-way-men But before we came to the Town I was moved of the Lord to speak to him And what I spake reached to the Witness of God in the Man and he was so affected therewith that he had us to his House and entertained us very civilly And he and his Wife desired us to give them some Scriptures both for proof of our Principles and against the Priests We were glad of the Service and furnished him with Scriptures enough And he writ them down and was Convinced of the Truth both by the Spirit of God in his own Heart and by the Scriptures which were a Confirmation to him Afterwards he set us on in our Journey And as we travelled we came to an Hill which the People of the Country say is two or three Miles high from the Side of this Hill I could see a great Way And I was moved to set my Face several ways and to sound the Day of the Lord there And I told John ap John a faithful Welch Minister in what Places God would raise up a People to himself to sit under his own Teaching Those Places he took notice of and since there hath a great People arisen in those Places The like I have been moved to do in many other Places and Countries which have been rude Places and yet I have been moved to declare the Lord had a Seed in those Places and afterwards there hath been a brave People raised up in the Covenant of God and gathered in the Name of Jesus where they have Salvation and free Teaching Dalgelthly From this Hill we came down to a Place called Dalgelthly and we went to an Inn and John ap John declared through the Streets and the Town 's People rose and gathered about him And there being two Independent-Priests in the Town they both came out and discoursed with him both together I went up to them and finding them speaking in Welch I asked them What was the Subject they spake upon and why they were not more moderate and spake one by one For the things of God I told them were weighty and they should speak of them with Fear and Reverence Then I desired them to speak in English that I might discourse with them and they did so Now they affirmed That the Light which John came to bear witness of was a created natural made Light But I took the Bible and shewed them as I had done to others before That the Natural Lights which were made and created were the Sun Moon and Stars but this Light which John bare witness to and which he called the True Light that lighteth every Man that cometh into the World is the Life in Christ the Word by which all things were made and created The same that is called the Life in Christ is called the Light in Man and this is an heavenly divine Light which lets Men see their evil Words and Deeds and shews them all their Sins and if they would attend unto it would bring them to Christ from whom it comes that they might know him to save them from their Sin and to blot it out This Light I told them shined in the Darkness in their Hearts and the Darkness in them could not comprehend it but in those Hearts where God had commanded it to shine out of Darkness it gave unto such the Knowledge of the glory of God in the face of Christ Jesus their Saviour Then I opened the Scriptures largely to them and turned them to the Spirit of God in their Hearts which would reveal the Mysteries in the Scriptures to them and would lead them into all the Truth thereof as they became subject thereunto I directed them to that which would give every one of them the Knowledge of Christ who died for them that he might be their Way to God and might make Peace betwixt God and them The People were attentive and I spake to John ap John to stand up and speak it in Welch to them which he did and they generally received it and with Hands lifted up blessed and praised God The Priest's Mouths were stopt so that they were quiet all the while for I had brought them to be sober at the first by telling them That when they speak of the things of God and of Christ they should speak with Fear and Reverence Thus the Meeting brake up in peace in the Street and many of the People accompanied us to our Inn and rejoiced in the Truth that had been declared unto them that they were turned to the Light and Spirit in themselves by which they might see their Sin and know Salvation from it And when we went out of the Town the People were so affected that they lifted up their Hands and blest the Lord for our Coming A pretious Seed the Lord hath there-aways and a great People in those Parts is since gathered to the Lord Jesus Christ to sit down under his free Teaching and have suffered much for him From this place we passed to a City like a Castle Where when we had set up our Horses at an Inn and refreshed our selves John ap John went
Everlasting And in this neither Powers Principalities nor Thrones Dominions nor Angels nor things present nor things to come nor Heights nor Depths nor Death Mockings nor spoiling of Goods nor Prisons nor Fetters were able to separate them from the Love of God which they had in Christ Jesus And Friends Quench not the Spirit nor despise Prophesying where it moves neither hinder the Babes and Sucklings from crying Hosannah for out of their Mouths will God ordain Strength There were some in Christ's Day that were against such whom he reproved And there were some in Moses his Day who would have stopt the Prophets in the Camp whom Moses reproved and said in Way of Incouragement to them Would God that all the Lord's People were Prophets So I say now to you Therefore ye that stop it in your selves do not quench it in others neither in Babe nor Suckling for the Lord hears the Cries of the Needy and the Sighs and Groans of the Poor Judge not that nor the Sighs and Groans of the Spirit which cannot be uttered lest ye judge Prayer for Prayer as well lies in Sighs and Groans to the Lord as otherwise So let not the Sons and Daughters nor the Hand-maidens be stopt in their Prophesyings nor the Young-men in their Visions nor the Old-men in their Dreams but let the Lord be glorified in and through all who is over all God blessed for ever So that every one may improve their Talents and every one exercise their Gifts and every one speak as the Spirit gives them Vtterance Thus every one may minister as he hath received the Grace as a good Steward to him that hath given it him so that all Plants may bud and bring forth Fruit to the glory of God for the manifestation of the Spirit is given to every one to profit withal So see that every one hath profited in heavenly things Male and Female look into your own Vineyards and see what Fruit ye bear to God look into your own Houses see how they are decked and trimmed and see what Odors Mirrh and Frankincense ye have therein and what a Smell and Savour ye have to ascend to God that he may be glorified So bring your Deeds all to the Light which ye are taught to believe in by Christ your Head the heavenly Man and see how they are wrought in God And every Male and Female let Christ dwell in your Hearts by Faith Christ in the Male and in the Female and let your Mouths be opened to the Glory of God the Father that he may rule and reign in you We must not have Christ Jesus the Lord of Life put any more in a Stable amongst the Horses and Asses but he must now have the best Chamber the Heart and the rude debauched Spirit must be turned out Therefore let him reign whose Right it is who was conceived by the Holy Ghost by which Holy Ghost ye call him Lord in which Holy Ghost ye pray and by which Holy Ghost ye have Comfort and Fellowship with the Son and with the Father Therefore know the Triumph in it and in God and his Power which the Devil is out of and in the Seed which is first and last the beginning and ending the Top-and Corner-stone in which is my Love to you and in which I rest Your Friend G. F. POSTSCRIPT And Friends be careful how ye set your feet among the tender Plants that are springing up out of God's Earth lest ye do tread upon them and hurt them and bruise them or crush them in God's Vineyard Now after I had tarried two first-Days at Swarthmore and had visited Friends in their Meetings thereabouts I passed from thence into Westmorland visiting Friends Meetings there Westmorland till I came to John Audland's where there was a general Meeting The Night before I had a vision of a desperate Creature that was coming to destroy me but I got Victory over it And the next Day in the Meeting-time there came one Otway with some rude fellows with him and he rode round about the Meeting with his Sword or Rapier and would fain have gotten in through the Friends to me but the Meeting being great the Friends stood thick so that he could not easily come at me Then when he had rid about several Times raging and found he could not get in being limited by the Lord's Power he at length went away It was a glorious Meeting and ended peaceable and the Lord 's everlasting Power came over all But this wild Man went home and became distracted and not long after died I sent a Paper to John Blaykling to read to him while he lay ill shewing him his wickedness and he did acknowledge something of it Going from hence I went through Kendal Kendal where a Warrant had long lain to apprehend me and the Constables seeing me ran to fetch their Warrant as I was riding through the Town but before they could come with it I was gone past the Town and so escaped their Hands I travelled on Northwards visiting Friends Meetings as I went till I came to Strickland-head where I had a great Meeting Strickland head And most of the Gentry of that Country being gathered to an Horse-Race not far off from the Meeting I was moved to go and declare the Truth unto them 1657. Strickland head and a Chief-Constable that was there did also admonish them Our Meeting was quiet and the Lord was with us and by his Word and Power Friends were settled in the Eternal Truth Cumberland From hence we passed into Cumberland where we had many precious living Meetings And after we had travelled through to Gilsland Gilsland Carlisle and had a Meeting there we came to Carlisle where they had used to put Friends out of the Town but there came a great Flood while we were there that they could not put us out of the Town so we had a Meeting there on the first-Day After which we passed through the Country to Abby-holm Abbey-holm and had a little Meeting there This is a Place where I told Friends long before there would a great People come forth to the Lord which hath since come to pass and a large Meeting there is gathered to the Lord in those Parts Langlands I passed from hence to a general Meeting at Langlands in Cumberland which was very large for most of the People had so forsaken the Priests that the Steeple-houses in some places stood empty And John Wilkinson a Preacher that I have often named before who had three Steeple-houses had so few Hearers lest that giving over preaching in the Steeple-houses he first set up a Meeting in his House and preached there to them that were left Afterwards he set up a silent Meeting like Friends to which came a few for most of his Hearers were come off to Friends Thus he held on till he had not past half a Dozen left the rest still forsaking him and
me Many of them lived in the Country and he could not tell how to send to them I told him He might acquaint them about the Town of it and send to as many in the Country as he could So the next Day we Met at the Castle there being about fourscore People to whom I declared the Truth for about the space of two Hours And the Lord's Power was over them all so that they had not Power to open their Mouths in Opposition When I had done one of them asked me a Question which I was loth to have answered for I saw it might lead into Jangling and I was unwilling to go into Jangling 1657. Nottingham for some of the People were tender yet I could not tell how well to escape it Wherefore I answered the Question and was moved forthwith to speak to Rice Jones and lay before him How that he had been the Man that had scattered such as had been Tender and some that had been Convinced and had been led out of many Vanities of the World which he had formerly judged but now he judged the Power of God in them and they being simple turned to him and so he and they were turned to be vainer than the World for many of his Followers were turned to be the greatest Foot-ball-players and Wrestlers in the Country So I told him it was the Serpent in him that had scattered and done hurt to such as were Tender towards the Lord. Nevertheless if he did wait in the Fear of God for the Seed of the Woman Christ Jesus to bruise the Serpent's Head in him that had scattered and done the hurt by the Seed Christ Jesus he coming into him he might come to gather them again by this heavenly Seed though it would be an hard work for him to gather them again out of those Vanities he had led them into At this Rice Jones said Thou liest it is not the Seed of the Woman that bruises the Serpent's Head No! said I What is it then I say it is the Law said he But said I the Scripture speaking of the Seed of the VVoman saith It shall bruise thy Head and thou shalt bruise his Heel Now hath the Law an Heel said I to be bruised Then Rice Jones and all his Company were at a stand and I was moved in the Power of the Lord to speak to him and say This Seed Christ Jesus the Seed of the VVoman which should bruise the Serpent's Head shall bruise thy Head and break you all to pieces Thus I did leave on the Heads of them the Seed Christ and not long after he and his Company scattered to pieces and several of them came to be Friends and stand to this Day For many of them had been Convinced about eight Years before but had been led aside by this Rice Jones For they denied the Inward Cross the Power of God and so went into Vanity And it was about eight Years since I had been formerly amongst them in which time I was to pass over them and by them seeing they had slighted the Lord's Truth and Power and the Visitation of his Love unto them But now was the time that I was moved to go to them again and it was of great Service for many of them were brought to the Lord Jesus Christ and were settled upon him sitting down under his Teaching and Feeding where they were kept fresh and green and the others that would not be gathered to him soon after withered This was that Rice Jones that some Years before had said I was then at the highest and should fall But poor Man he little thought how near his own Fall was We left Nottingham and went into Warwickshire 1658. Warwicksh Northamptonshire Leicestersh Bedfordsh Yearly Meeting and thence passing through some parts of Northamptonshire and Leicestershire visiting Friends and having Meetings with them as we travelled we came into Bedfordshire where we had large Gatherings in the Name of Jesus After some time we came to John Crook's House where a General Yearly Meeting for the whole Nation was appointed to be held This Meeting lasted Three Days and many Friends from most Parts of the Nation came to it so that the Inns and Towns round thereabouts were filled for many Thousands of People were at it And although there were some Disturbance by some rude People 1658. Bedfordshire Yearly Meeting that had run out from Truth yet the Lord's Power came over all and a glorious Meeting it was And the Everlasting Gospel was preached and many received it for there were many sorts of Professors came to the Meeting which Gospel brought Life and Immortality to Light in them and shined over all Then was I moved by the Power and Spirit of the Lord to open unto them the Promise of God how that it was made to the Seed not to Seeds as many but to One which Seed was Christ And that all People both Males and Females should feel this Seed in them which was Heir of the Promise that so they might all witness Christ in them the Hope of Glory the Mystery which had been hid from Ages and Generations which was revealed to the Apostles and is revealed again now after this long Night of Apostacy So that all might come up into this Seed Christ Jesus and walk in it and sit down together in the heavenly Places in Christ Jesus who was the Foundation of the Prophets and Apostles and the Rock of Ages and is our Foundation now And all sitting down in him sit down in the Substance the First and the Last that changes not the Seed that bruises the Serpent's Head and was before he was who ends all the Types Figures and Shadows and is the Substance of them all in whom there is no Shadow Now these things were upon me to open unto all that they might mind and see what it is they sit down in For First They that sit down in Adam in the Fall sit down in Misery in Death in Darkness and Corruption Secondly They that sit down in the Types Figures and Shadows and under the first Priesthood Law and Covenant sit down in that which must have an End and which made nothing perfect Thirdly They that sit down in the Apostacy that hath gotten up since the Apostles Days sit down in spiritual Sodom and Egypt and are drinking of the Whore's Cup under the Beast's and Dragon's Power Fourthly They that sit down in the State in which Adam was before he fell sit down in that which may be fallen from for he fell from that State though it was perfect Fifthly They that sit down in the Prophets sit down in that which must be fulfilled And they that sit down in the Fellowship of Water Bread and Wine these being temporal things they sit down in that which is short of Christ and of his Baptism Sixthly To sit down in a Profession of all the Scriptures from Genesis to the Revelations and not be
in the Power and Spirit which they were in that gave them forth That was to be turned away from by them that came into the Power and Spirit which they were in that gave forth the Scriptures Seventhly They that sit down in the heavenly Places in Christ Jesus these sit down in him that never fell nor never changed Here is the safe sitting for all his Elect his Church his Spiritual Members of which he is the living Head his living Stones the Houshold of Faith of which House he is the Corner-stone that stands and abides all Weathers For as the Apostle said He hath quickned us who were dead in Sins and Trespasses c. and made us to sit together in the heavenly places in Christ Jesus that in the Ages to come he might shew the exceeding Riches of his Grace in his Kindness towards us through Jesus Christ. Now the Ages are come that his Kindness and exceeding Riches towards us through Jesus Christ is truly manifested in us as it was in the Apostles days even in us who have been dead in Sins and Trespasses as they were but now are quickned and made alive and made to sit together in the heavenly Places in Christ Jesus the First and the Last by whom all things were created who is ascended above all and is over all and whose glorious presence is now known And all that sit down here in Christ Jesus they see where all other People sit and in what So the Promise of God being to the Seed which is one Christ Jesus every Man and Woman must come to witness this Seed Christ in them that they may be Heirs of the Promise and inheriting that they will inherit Substance These things were largely declared of and the state of the Church and the state of the false Church since the Apostles days opened and how the true Church fled into the Wilderness and the state of the false Prophets which Christ said should come and John saw were come and how all the World wondred after them and how they had filled the World with false Doctrines Ways Worships and Religions and how the Everlasting Gospel was now preached again to all Nations Kindreds Tongues and People for all Nations Kindreds Tongues and People had drunk the Whore's Cup and she was over them and sate upon them And in this Night of Apostacy the pure Religion and Worship in Spirit which was in the Apostles days and the way of Life and living Faith and the Power and Holy Ghost were lost but now they came to be set up again by Christ Jesus and his Messengers and Ministers of the Gospel as in the Apostles days For as Christ sent his Disciples to go and preach the Gospel into all the World and after that the false Prophets and Antichrists went over the World and preached their false Doctrines and Traditions and Heathenish and Jewish Rudiments So now again the Everlasting Gospel must be preached to all Nations and to every Creature that they may come into the pure Religion to worship God in the Spirit and Truth and may know Christ Jesus their Way to God and him to be the Author of their Faith and may receive the Gospel from Heaven and not from Men in which Gospel received from Heaven is the Heavenly Fellowship which is a Mystery to all the Fellowships in the World Now after these things had been largely opened with many other things concerning Christ Jesus and his Kingdom and the People were turned to the divine Light of Christ and his Spirit by which they might come both to know God and Christ and the Scriptures and to have Fellowship with them and one with another in the same Spirit I was moved to declare and open divers other things to those Friends who had received a part of the Ministry concerning the Exercise of their Spiritual Gifts in the Church Which being taken in writing by one that was present was after this manner Friends TAke heed of destroying that which ye have begotten for that which destroys goes out and is the Cast-away And though that be true yea and may be the pure Truth which such an one speaks yet if he doth not remain in that and live in that in his own particular but goes out the same which he is gone out from cometh over him So that that calms the Spirits and cools the Spirits that goes over the World and brings to the Father to inherit the Life Eternal and reaches to the Spirits in Prison in all Therefore in the living immoveable Word of the Lord God dwell and in the Renown thereof and remain on the Foundation that is pure and that is sure for whosoever goes out from the Pure and Ministers not in and from that he comes to an End and doth not remain though he may have had a Time and may have been serviceable for a Time while he lived in the Thing And take heed of many Words but what reacheth to the Life that settles in the Life That which cometh from the Life and is received from God that reacheth to the Life and settles others in the Life For the Work is not now as it was at first but the Work now is to settle and stay in the Life For as Friends have been led to minister in the Power and the Power hath gone through so that there hath grown an Vnderstanding among both People of the World and Friends so Friends must be kept in the Life which is pure that with that they may answer the pure Life of God in others For if Friends do not live in the pure Life which they speak of to answer the Life in those that they speak to the other part steps in and so there comes up an Outward Acquaintance and he lets that come over him But as every one is kept living in the Life of God over all that which is contrary they are in their places then they do not lay Hands on any suddenly which is the Danger now for if any one do he may lose his Discerning and may lay Hands on the wrong Part and so let the Deceit come too near him and the Deceit will steal over so that it will be an hard thing for him to get it down There is no one strikes his Fellow-servants but first he is gone from the pure in his own particular for when he goeth from the Light he is enlightned withal then he strikes and then he hath his Reward the Light which he is gone from Christ he comes and gives him his Reward This is the state of the evil Servants the boisterous and the hasty and rash beget nothing to God but the Life which doth reach the Life is that which begets to God Now when all are settled in the Life they are in that which remains for ever and what is received there is received from the Lord and what one receiveth from the Lord he keepeth and so he sitteth still and cool and quiet in his
own Spirit and gives it forth as he is moved but to the Harlots Judgment So Friends this is the Word of the Lord to you all be Watchful and Careful in all Meetings ye come into for where Friends are sitting together in silence they are many times gathered into their own measures Now when a Man is come newly out of the World from ministring to the World's People he cometh out of the Dirt and then he had need take heed that he be not Rash For now when he comes into a Silent Meeting that is another State then he must come and feel his own Spirit how it is when he comes to them that sit silent for if he be Rash they will judge him that having been in the World and amongst the World the Heat is not yet off him For he may come in the Heat of his Spirit out of the World whereas the others are still and cool and his Condition in that not being agreeable to theirs he may rather do them Hurt by begetting them out of the Cool State into the Heating State if he be not in that which commands his own Spirit and gives him to know it There is a great Danger too in Travelling abroad in the World The same Power that moves any to go forth is that which must keep them For it is the greatest Danger to go abroad except a Man be moved of the Lord and go in the Power of the Lord for then he keeping in the Power is kept by it in his Journey and in his Work and it will enable him to answer the Transgressed and keep above the Transgressor And every one feeling the Danger to his own particular in Travelling abroad there the pure Fear of the Lord will be placed and kept in For now though they that Travel may have Openings when th●y are abroad to Minister to others yet as for their own particular Growth they must dwell in the Life which doth open and that will keep down that which would boast For the Minister comes into the Death to that which is in the Death and in Prison and so returns up again into the Life and into the Power and into the Wisdom to preserve him clean So this is the Word of the Lord God to you all Feel that ye stand in the Presence of the Lord for every Man's Word shall be his Burden but the Word of the Lord is pure and answers the pure in every one The word of the Lord is that which was in the Beginning and brings to the Beginning It is an Hammer to beat down the Transgressor not the Transgressed and as a Fire to burn up that which is contrary to it So Friends come into that which is over all the Spirits of the world and fathoms all the Spirits of the world and stands in the Patience with that ye may see where others stand and reach that which is of God in every one So here is no Strife no Contention out of Transgression for he that goeth into the Strife and into the Contention he is from the ' pure Spirit For where any goeth into the Contention if any thing hath been begotten by him before then that contentious Nature doth get a top and spoil that which was begotten and q●encheth his own Prophesying So if that be not subjected by the Power in the Particular which would arise into the Strife that is dangerous Now if any one have a Moving to any Place and have spoken what they were moved of the Lord let them return to their Habitation again and live in the pure Life of God and in the Fear of the Lord and so will ye in the Life and in the solid and seasoned Spirit be kept and preach as well in Life as with Words for none must be light or wild For the Seed of God is weighty and brings to be solid and leads into the Wisdom of God by which the Wisdom of the Creation is known But if that Part be up which runs into the Imaginations and that Part be standing in which the Imaginations come up and the pure Spirit be not throughly come up to rule and reign then that will run out and that will glory and will boast and vapor and so will such an one spoil that which opened to him And this is for Condemnation So every one mind that which feels through and commands his Spirit whereby every one may know what Spirit he is of for he should first Trie his own Spirit and then he may Trie others and he should first know his own Spirit and then he may know others Therefore that which doth command all these Spirits where the Heats and Burnings come in and get up in that wait which chains them down and cools That is the Elect the Heir of the Promise of God For no hasty rash brittle Spirits though they have Prophecies have held our and gone through they not being subjected in the Prophecy The Earthly will not abide for it is brittle and in that State the Ministry was another's not the Son 's for the Son hath Life in himself and the Son hath the Power which Man being obedient to he may be serviceable but if he go from the pure Power then he falls and abuseth it Therefore let your Faith stand in the pure Power of the Lord God and do not abuse it but let that search through and work through and let every one stand in the Power of the Lord God which reacheth the Seed of God which is the Heir of the Promise of Life without End And let none be hasty to speak for ye have Time enough and with an Eye ye may reach the witness Neither let any be backward when ye are moved for that brings Destruction Now Truth hath an Honour in the Hearts of People which are not Friends so that all Friends being kept in the Truth they are kept in the Honour they are honourable and that will honour them but if any lose the Power they lose the Life they lose their Crown they lose their Honour they lose the Cross which should crucify them and they crucify the Just and by losing the Power the Lamb comes to be slain And as it is here so will it be in other Nations for all Friends here and there are as one Family the Seed the Plants they are as a Family Now all being kept in that which subjects all and keeps all under to wit the Seed it self the Life it self that is the Heir of the Promise and that is the Bond of Peace for there is the Vnity in the Spirit with God and with one another For he that in the Life is kept hears God and sees Man's Condition and with that he answers the Life in others that hear God also Thus one Friend that is come into that comprehends the world But that which Friends do speak they must live in so may they look that others may come into that which they speak to live in
me but went their Way in a Rage When I came into the House Friends were very glad to see them so confounded and that I had escaped them Next day I passed from thence and after I had visited Friends in several places as I went I came to London the Lord's Power accompanying me and bearing me up in his Service London I had not been long come to London before I heard that a Jesuit who came over with an Embassador from Spain had challenged all the Quakers to dispute with them at the Earl of Newport's House whereupon some Friends let him know That we would meet him Then he sent us word He would meet with Twelve of the Wisest Learned-Men we had A while after he sent us word He would meet with but Six and after that he sent us word again He would have but Three to come We hast'ned what we could lest for all his great Boast he should put it quite off at last When we were come to the House I bid Nicholas Bond and Edward Burrough go up and enter the Discourse with him and I would walk a while in the Yard and then come up after them I advised them to state this Question to him Whether or no the Church of Rome as it now stood was not degenerated from the true Church which was in the Primitive Times from the Life and Doctrine and from the Power and Spirit that they were in They stated the Question accordingly and the Jesuit affirmed That the Church of Rome now was in the Virginity and Purity of the Primitive Church By this time I was come to them Then we asked him Whether they had the Holy Ghost poured out upon them as the Apostles had and he said No. Then said I If ye have not the same Holy Ghost poured forth upon you and the same Power and Spirit that the Apostles had then ye are degenerated from the Power and Spirit which the Primitive Church was in So there needed little more to be said to that Then I asked him What Scripture they had for setting up Cloisters for Nuns Abbies and Monasteries for Men and for all their several Orders and for their Praying by Beads and to Images and for making Crosses and for forbidding of Meats and Marriages and for putting People to Death for Religion If said I ye are in the Practice of the Primitive Church 1658. London in its Purity and Virginity then let us see by Scriptures where-ever they practised any such things For it was agreed on both hands that both he and we should make good by Scriptures what we said Then he told us of a written Word and an unwritten Word I asked him What he called his unwritten Word He said The written Word is the Scriptures and the unwritten Word is that which the Apostles spake by Word of Mouth which said he are all those Traditions that we practise Ibid him Prove that by Scripture Then he brought that Scripture where the Apostle says 2 Thess 2.5 When I was with you I told you these things That is said he I told you of Nunneries and Monasteries and of putting to death for Religion and of Praying by Beads and to Images and all the rest of the Practices of the Church of Rome which he said was the unwritten Word of the Apostles which they told then and have since been continued down by Tradition unto these Times Then I desired him to read that Scripture again that he might see how he had perverted the Apostle's Words for that which the Apostle there tells the Thessalonians he had told them before is not an unwritten Word but is there written down namely That the Man of Sin the Son of Perdition shall be revealed before that great and terrible Day of Christ which he was writing of should come so this was not telling them any of those things that the Church of Rome practises In like manner the Apostle in the third Chapter of that Epistle tells the Church of some disorderly Persons he heard were amongst them busie-bodies who did not work at all concerning whom he had commanded them by his unwritten Word when he was among them that if any would not work neither should he eat which now he commands them again in his written Words in this Epistle 2 Thess 3. So this Scripture afforded no Proof for their invented Traditions and he had no other Scripture-Proof to offer Therefore I told him This was another Degeneration of their Church into such Inventions and Traditions as the Apostles and primitive Saints never practised After this he came to his Sacrament of the Altar beginning at the Paschal Lamb and the Shew-bread and so came to the Words of Christ This is my Body and to what the Apostle writ of it to the Corinthians Concluding That after the Priest had Consecrated the Bread and Wine it was Immortal and Divine and he that received it received the whole Christ I followed him through the Scriptures he brought till I came to Christ's Words and the Apostle's and I shewed him That the same Apostle told the Corinthians after they had taken Bread and VVine in Remembrance of Christ's Death that they were Reprobates if Christ was not in them But if the Bread they ate was Christ he must of necessity be in them after they had eaten it Besides if this Bread and this VVine which the Corinthians ate and drank was Christ's Body then how hath Christ a Body in Heaven I observed to him also That both the Disciples at the Supper and the Corinthians afterwards were to eat the Bread and drink the VVine in Remembrance of Christ and to shew forth his Death till he come which plainly proves the Bread and VVine which they took was not his Body For if it had been his Real Body that they ate then he had been Come and was then there present and it had been improper to have done such a thing in Remembrance of him if he had been then present with them as he must have been if that Bread and VVine which they ate and drank had been his Real Body Then as to those Words of Christ This is my Body I told him Christ calls himself a Vine and a Door and is called in Scripture a Rock Is Christ therefore an outward Rock Door or Vine O said the Jesuit Those words are to be interpreted So said I are those words of Christ This is my Body Now having stopt his Mouth as to Argument I made the Jesuit a Proposal thus That seeing he said The Bread and VVine was Immortal and Divine and the very Christ and that whosoever received it received the whole Christ Let a Meeting be Appointed between some of them whom the Pope and his Cardinals should Appoint and some of us and let a Bottle of VVine and Loaf of Bread be brought and divided each into two Parts and let them Consecrate which of those Parts they would And then set the Consecrated and the
until they were Consumed one of another who had turned against and judged that which God had wrought in them and shewed unto them So shortly after God overthrew them and turned them upside down and brought the King over them who were often surmising that the Quakers Met together to bring in King Charles when as Friends did not concern themselves with the outward Powers or Government But at last the Lord brought him in and many of them when they saw he would be brought in Voted for the bringing him in So with Heart and Voice praise the Name of the Lord to whom it doth belong who over all hath the Supremacy 1658. Reading and who will Rock the Nations for he is over them Now I had a Sight and Sense of the King 's Return a good while before and so had some others I writ to Oliver several times and let him know that while he was persecuting God's People they whom he accounted his Enemies were preparing to come upon him And when some forward Spirits that came amongst us would have bought Somerset-House that we might have Meetings in it I forbad them to do so For I did then foresee the King 's Coming in again Besides there came a Woman to me in the Strand who had a Prophecy concerning King Charles 's coming in three Years before he came and she told me she must go to him to declare it I advised her to wait upon the Lord and keep it to her self For if it should be known that she went on such a Message they would look upon it to be Treason But she said She must go and tell him that he should be brought into England again I saw her Prophecy was true and that a great Stroke must come upon them in Power For they that had then gotten Possession were so exceeding high and such great Persecution was acted by them who called themselves Saints that they would take from Friends their Copyhold-Lands because they could not Swear in their Courts And sometimes when we laid these Sufferings before Oliver Cromwel he would not believe it Wherefore Thomas Aldam and Anthony Pearson were moved to go through all the Goals in England and to get Copies of Friends Commitments under the Goalers Hands that they might lay the Weight of Friends Sufferings upon Oliver Cromwel And when he would not give Order for the Releasing of them Thomas Aldam was moved to take his Cap from off his Head and to Rend it in pieces before him and to say unto him So shall thy Government be Rent from Thee and thy House Another Friend also a Woman was moved to go to the Parliament that was envious against Friends with a Pitcher in her hand which she brake into pieces before them and told them So should they be broken to pieces Which came to pass shortly after And in my great Suffering and Travel of Spirit for the Nation being grievously burdened and almost choked with their Hypocrisie Treachery and Falsness I saw God would bring that a top of them which they had been a top of and that all must be brought down to that which did Convince them before they could get over that bad Spirit within and without For it is the pure Invisible Spirit that doth and only can work down all Deceit in People Now while I was under that sore Travel at Reading by reason of Grief and Sorrow of Mind and the great Exercise that was upon my Spirit my Countenance was alter'd and I looked poor and thin and there came a Company of Vnclean Spirits to me and told me The Plagues of God were upon me But I told them It was the same Spirit spake that in them that said so of Christ when he was stricken and smitten they hid their Face from him But when I had travelled with the Witness of God which they had quenched and had gotten through with it and over all that Hypocrisie which the Outside-Professors were run into and saw how that would be brought down and turned under and that Life would rise over it I came to have Ease and the Light Power and Spirit shined over all And then having Recovered and got through my Travels and Sufferings my Body and Face swelled when I came abroad into the Air and then the bad Spirits said I was grown fat and they Envied at that also So I saw that no Condition nor State would please that Spirit of theirs But the Lord preserved me by his Power and Spirit through and over all London and in the Lord's Power I came to London again Now was there a great Pudder made about the Image or Effigies of Oliver Cromwel lying in State Men standing and sounding with Trumpets over his Image after he was dead At this my Spirit was greatly grieved and the Lord I found was highly offended Then did I write the following Lines unto them and sent among them to Reprove their Wickedness and warn them to Repent Oh Friends what are ye doing and what mean ye to sound before a● Image Will not all sober People think ye are like mad People Oh how am I grieved with your Abominations Oh how am I wearied My Soul is wearied with ●ou saith the Lord Will I not be avenged of you think ye for y●ur Abominations Oh how have ye plucked down and set up On how are your Hearts made whole and not Rent And how are ye turned to Fooleries Which things in times past ye stood over Therefore how have ●e left my Dread saith the Lord O! Therefore Fear and Repent lest the Snare and the Pit take you all The great Day of the Lord is come upon all your Abominations and the swift Hand of the Lord is turned against them all The sober People in the Nations stand amazed at your Doings and are ashamed as if ye would bring in Popery G. F. About this time great Stirs were in the Nation the Minds of People being unsetled and much Plotting and Contriving there was by the several Factions to carry on their several Interests And a great Care being upon me lest any Young or Raw People that might sometimes come amongst us should be drawn into that Snare I was moved to give forth the following Epistle as a Warning unto all such All Friends every where keep out of Plots and Busling and the Arm of Flesh for all that is amongst Adam's Sons in the Fall where they are destroying Mens Lives like Dogs and Beasts and Swine goaring renting and biting one another and destroying one another and wrestling with Flesh and Blood From whence arise Wars and Killing but from the Lusts Now all this is in Adam in the Fall out of Adam that never fell in whom there is Peace and Life Ye are called to Peace therefore follow it and that Peace is in Christ not in Adam in the Fall All that pretend to fight for Christ they are deceived for his Kingdom is not of this World therefore his Servants
do not fight Therefore Fighters are not of Christ's Kingdom but are without Christ's Kingdom For his Kingdom stands in Peace and Righteousness but Fighters are in the Lust And all that would destroy Men's Lives 1659. London are not of Christ's Mind who came to save Men's lives Christ's Kingdom is not of this World it is peaceable and all that be in Strife are not of his Kingdom And all that pretend to fight for the Gospel are deceived For the Gospel is the Power of God which was before the Devil or Fall of Man was and the Gospel of Peace was before Fighting was Therefore they that pretend Fighting and talk of Fighting so are Ignorant of the Gospel And all that talk of Fighting for Sion are in Darkness For Sion needs no such Helpers And all such as profess themselves to be Ministers of Christ or Christians and go about to beat down the Whore with outward carnal Weapons the Flesh and the Whore are got up in themselves and they are in a blind Zeal For the Whore got up by the Inward Ravening from the Spirit of God and the beating down of the Whore must be by the inward Stroke of the Sword of the Spirit within All such as pretend Christ Jesus and confess him and yet run into the use of Carnal Weapons wrestling with Flesh and Blood throw away the Spiritual Weapons They that would be Wrestlers with Flesh and Blood throw away Christ's Doctrine and Flesh is got upon them and they are weary of their Sufferings And such as would Revenge themselves be out of Christ's Doctrine And such as being stricken on the one Cheek would not turn the other be out of Christ's Doctrine And such as do not love one another and love Enemies be out of Christ's Doctrine Therefore ye that be Heirs of the Blessings of God which were before the Curse and the Fall was come to Inherit your Portions And ye that be Heirs of the Gospel of Peace which was before the Devil was live in the Gospel of Peace seeking the Peace of all Men and the Good of all Men and live in Christ who came to save men's lives out of Adam in the Fall where they destroy men's lives and live not in him For the Jews Sword outwardly by which they cut down the Heathen was a Type of the Spirit of God within which cuts down the Heathenish Nature within So live in the peaceable Kingdom of Christ Jesus and live in the Peace of God and not in the Lusts from whence Wars arise and live in Christ the Prince of Peace the Way of God who is the Second Adam that never fell but live not in Adam in the Fall in the Destruction where they destroy one another Therefore come out of Adam in the Fall into the Adam that never fell and so live in Love and Peace with all Men and keep out of all the Buslings in the World and meddle not with the Powers of the Earth but mind the Kingdom the Way of Peace Ye that be Heirs of Grace and Heirs of the Kingdom and Heirs of the Gospel and Heirs of Salvation and Saints of the most-High and Children of God whose Conversations are in Heaven that is above the Combustions of the Earth let your Conversation Preach to all Men and your Innocent Lives that they which speak Evil of you beholding your Godly Conversation may glorifie your Father which is in Heaven And all Friends every where this I charge you which is the Word of the Lord God unto you all Live in Peace in Christ the way of Peace and therein seek the Peace of all Men and no Man 's Hurt As I said before in Adam in the Fall is no Peace but in Adam out of the Fall in him is the Peace So ye being in Adam which never fell it is Love that overcomes and not Hatred with Hatred nor Strife with Strife Therefore live all in the peaceable Life doing good to all Men and seeking the Good and Welfare of all Men. G. F. It was not long after this before George Booth rose in Arms in Cheshire and Lambert went down against him At which time some foolish rash Spirits that came sometimes amongst us were ready to have taken up Arms But I was moved of the Lord to warn them and forbid them and they were quiet In the time of the Committee of Safety so called we were Invited by them to have taken up Arms and great Places and Commands were offered some of us but we denied them all and declared ag●●●st it both by Word and Writing testifying that our Weapons and A●●●●r were not Carnal but Spiritual And lest any that came among●●●s should be drawn into that Snare it came upon me from the Lord to write a few Lines on that occasion and send them forth as a Caution to all amongst us Of which this is a Copy All Friends every where Take heed to keep out of the Powers of the Earth that Run into the Wars and Fightings which make not for Peace but go from that such will not have the Kingdom And Friends take heed of Joining with this or the other or medling with any or being busie with other Mens matters but mind the Lord and his Power and his Service And so let Friends keep out of other Mens matters and keep in that which answers the Witness in them all out of the Mans-matters-part where they must expect Wars and the Dishonour And all Friends every where dwell in your own in the Power of the Lord God to keep your Minds up to the Lord God from falling down to the Strength of Egypt or going thither for Strength after ye are come out of it like the Children of Israel after they were come out of outward Egypt But dwell in the Power of the Lord God that ye may keep over all the Powers of the Earth amongst whom the just Hand of God is come For they have turned against the Just and disobeyed the Just in their own particulars and so gone on in one against the Just therefore the Just sets them one against another Now he that goes to help among them is from the Just in himself in the mad and unstay'd state and doth not know by the All-seeing Eye that beholdeth him that recompenseth and rewardeth and lives not in the Hand in the Power that mangles and overturns which vexeth the Transgressors that come to be blind and zealous for they do not know what Therefore keep in Peace and in the Love and Power of God and in Unity and Love one to another lest any go out and fall with the Vncircumcised That is they that are from the Spirit in themselves and they that go from it go into the Pit together Therefore stand in that it is the Word of the Lord God to you all in the Fear and Dread of the Lord God his Power Life Light Seed and Wisdom by which ye may take away the occasion of Wars and
the Lands-End Now it was the Custom of that Country that at such a time both Rich and Poor went out to get as much of the Wrack as they could not caring to save the Peoples Lives And in some parts of the Country they called Shipwracks God's Grace These things troubled me and grieved my Spirit to hear of such unchristian Actions considering how far they were below the Heathen at Melita who received Paul and made him a Fire and were courteous towards him and them that had suffered Shipwrack with him Wherefore I was moved to write a Paper and send it to all the Parishes Priests and Magistrates High and Low to reprove them for such greedy Actions and to Warn and Exhort them that if they could assist to save Peoples Lives and preserve their Ships and Goods they should use their Diligence therein and consider if it had been their own Condition they would judge it hard if they should be upon a Wrack and People should strive to get what they could from them and not matter their Lives A Copy of that Paper here follows All Friends and People TAke heed of Greediness and Covetousness for that is Idolatry and the Idolater must not enter into the Kingdom of God Take heed of Drunkenness and Oaths and Cursings for such are Destroyers of the Creation and make it to groan Lay away all Fightings and Quarrellings and Brawlings and Evil Speakings which are the Works of the Flesh and not of the Spirit for who follow such things are not like to have the Kingdom of God Put away all Corrupt Words which be unsavoury and misnaming one another for ye must give an Account for every idle Word Lay aside all Profession and Religion that is vain and come to the Possession and the pure Religion which is to visit the Fatherless the Widow and the Stranger and receive them For some thereby may entertain Angels unawares and the Servants of the Lord as Paul was entertained after the Shipwrack at Melita And do not ye take Peoples Goods from them by force out of their Ships which be the Seamens or others neither covet ye after them but rather endeavour to preserve their Lives and their Goods for them For that shews a Spirit of Compassion and a Spirit of a Christian But if ye be greedy and covetous after other men's Goods 1659. ●ands End not mattering what becomes of the Men would ye be served so your selves If ye should have a Ship cast away in other places and the People should come to tear the Goods and Ship in pieces not regarding to save the Men's Lives but be ready to fight one with another for your Goods do not ye believe such Goods would become a Curse to them And may ye not as well believe such kind of Actions will become a Curse unto you When the Spoil of one Ships Goods is idly spent and consumed upon the Lusts in Ale-houses Taverns and otherwise then ye gape for another Is this to do as ye would be done by which is the Law and the Prophets Therefore Priest Hull Are these thy Fruits What dost thou take Peoples Labour and Goods for Hast thou taught the People no better Manners and Conversation who are so Brutish and Heathenish Now all such things we judge in whomsoever But if any Friend or others do preserve Mens Lives and endeavour to save their Goods and Estates and restore what they can save of a Wrack to the Owners and then if they consider them for their Labour doing in that case unto them what they would have done unto themselves that we own And if they buy or sell and do not make a Prey that is allowed of still in the way of doing as ye would be done by keeping to the Law and to the Prophets that is that if ye should be in another Country ye would have other People to save your Lives and Goods and have your Goods restored to you again and you to consider them for so doing All ye that do otherwise that wait for a Wrack and get the Goods for your selves not regarding the Lives of the Men but if any of them escape drowning let them go a begging up and and down the Country and if any scape with a little sometimes they are robbed of it in the Country All such that do so are not for the preserving of the Creation but for the destroying of it And those Goods which are so gotten shall be a Curse and a Plague and a Judgment to them and them the Judgments of God will follow for acting such things The Witness in your Consciences shall Answer it Therefore all ye who have done such things do so no more lest a worse thing come unto you But that which is good do to preserve Men's Lives and Estates and labour to restore the Loss and Breach that the Lord requires Be not like a Company of Greedy Dogs and worse than Heathens as if ye had never heard tell of God nor Christ nor the Scriptures nor pure Religion And Priest Hull Have People spent their Money upon thee for that which is no Bread For a thing of nought that thou hast such Fruits All such Teachers that make a Trade of the Scriptures which are given forth from the Spirit of God to be believed and read and practised and Christ whom they testifie of enjoyed we utterly deny who own Christ and are come off from all your Steeple-houses which were the Old Mass-houses For there are their bad Fruits harboured those are the Cages of them But come to the Church which is in God 1 Thess 1. and come all to the Light which Christ Jesus hath enlightned you withal which shews you all the Vngodly Words ye have spoken the ungodly Thoughts which ye have thought the ungodly Actions which ye have done This will be your Teacher if ye love it your Condemnation if ye hate it For the mighty Day of the Lord is coming upon all Wickedness and Ungodliness Therefore your Whoredoms and Fornications lay aside And ye Magistrates who are to do Justice think ye not that the Hand of the Lord God is against you and that his Judgments will come upon you who do not look after these things and stop them with the Law which is To do unto all men as they would have done unto them whereby ye might be a good Savour in your Country Is not the Law to preserve Mens Lives and Estates Doing unto all Men as they would Men should do unto them For all Men would have their Lives and Estates preserved Therefore should not ye preserve others and not suffer them to be devoured and destroyed The Evil of these things will lie upon you both Priests and Magistrates G. F. POSTSCRIPT ALL Dear Friends which fear the Lord God keep out of the Ravenous World's Spirit whose Spirit is to Raven and Destroy which is out of the Wisdom of God That when Ships are wrackt ye do not run to destroy and
make Havock of Ship and Goods with the World but rather that ye do run to save the Men and the Goods for them and so deny your selves and do unto them as ye would they should do unto you G. F. This Paper had a good Service among People 1660. And Friends have endeavoured much to save the Lives of the Men in times of Wracks and to preserve the Ships and Goods for them And when some that have suffered Shipwrack have been almost dead and starved some Friends have taken them to their Houses to succour them and recover them which is an Act to be practised by all true Christians Now turned I back again from the Lands-End and after I had had many precious and blessed living Meetings in Cornwall several Eminent People being Convinced in that County whom neither Priests nor Magistrates by spoiling Goods or Imprisonments could make to forsake their Shepherd the Lord Jesus Christ that had bought them and all Friends who were turned to Christ their Teacher and Saviour being setled in Peace and Quietness upon him their Fundation we left them unto the Lord Jesus Christ's Teaching and Ordering fresh and green and Thomas Lower who had accompanied me through all that County brought me over Horse-Bridge into Devonshire again Devonshire And after several Meetings up and down in Devonshire we came into Somersetshire where we had divers large and peaceable Meetings Somersetshire and so passing through the County visiting Friends till we came to Bristol 1660. Bristol I came into Bristol on the Seventh Day of the Week and the Day before the Souldiers came with their Muskets into the Meeting and were exceeding rude beating and striking Friends with their Muskets and drove them out of the Orchard in a great Rage threatning what they would do if Friends came there again For the Mayor and the Commander of the Souldiers had it seems combined together to make a Disturbance amongst Friends Now when I came to Bristol and Friends told me what a Rage there was in the Town how they were threatned by both the Mayor and Souldiers and how unruly the Souldiers had been to Friends the day before I sent for several Friends as George Bishop Thomas Gouldney Thomas Speed and Edward Pyot and desired them to go to the Mayor and Aldermen and desire them seeing he and they had broke up our Meetings to let Friends have the Town-Hall to Meet in and for the use of it Friends would give them Twenty Pounds a Year to be distributed amongst the Poor and when the Mayor and Aldermen had business to do in it Friends would not Meet in it but only on the First Days Those Friends were astonished at this and said The Mayor and Aldermen would think that they were Mad But I said Nay for they should offer them a considerable Benefit to the Poor And it was upon me from the Lord to bid them Go and at last they Consented and went though in the Cross to their own Wills When they had laid the thing before the Mayor it came so over him that he said For his part he could consent to it but he was but one And he told Friends of another Great Hall they might have but that they did not accept of it being inconvenient So Friends came away leaving the Mayor in a very loving Frame towards them For they felt the Lord's Power had come over him When they came back I spake to them to go also to the Colonel that Commanded the Souldiers and lay before him the rude Carriage of his Souldiers how they came Armed amongst naked innnocent People who were waiting upon and worshipping the Lord But they were backward to go to him Next Morning being the First Day of the Week we went to the Meeting in the Orchard where the Souldiers had so lately been so rude And after I had declared the Truth a pretty while in the Meeting there came in many rude Souldiers and People some with Drawn Swords The In-keepers had made some of them drunk and one of them had bound himself with an Oath to cut down and kill the Man that spoke So he came pressing in through all the Crowd of People to within two Yards of me and stopt at those Four Friends before-mentioned who should have gone to the Colonel as I would have had them and fell a jangling with them On a sudden I saw his Sword was put up and gone For the Lord's Power came over all and chained him and the rest and we had a blessed Meeting and the Lord 's Everlasting Power and Presence was felt amongst us On the Day following those Four Friends went and spake with the Colonel and he sent for the Souldiers and Cut and Slasht some of them before the Friends Faces Which when I heard of I blamed the Friends for letting him do so and also for that they did not go on the Seventh Day as I would have had them which might have prevented this Cutting of the Souldiers and the Trouble they gave at our Meeting But thus the Lord's Power came over all those persecuting bloody Minds and the Meeting there was settled in Peace for a good while after without Disturbance I had then also a General Meeting at Edw. Pyot's near Bristol at which it was judged there were divers Thousands of People For besides Friends from many parts thereabouts some of the Baptists and Independents with their Teachers came to it and very many of the sober People of Bristol insomuch that the People that staid behind said The City looked naked there were so many gone out of it to this Meeting It was a very quiet Meeting and many glorious Truths were opened to the People and the Lord Jesus Christ was set up who was the End of all Figures and Shadows and the Law and the first Covenant And it was declared to the People how that all Figures and Shadows were given to Man after Man fell and how that all the Rudiments and Inventions of Men which have been set up in Christendom many of which were Jewish and Heathenish Ceremonies were not set up by the Command of Christ and all Images and Likenesses Man has made to himself or for himself whether of things in Heaven or things in Earth have been since he lost the Image and Likeness of God which God made him in But now Christ was come to Redeem Translate Convert and Regenerate Man out of all these things that he hath set up in the Fall and out of the true Types Figures and Shadows also and out of Death and Darkness up into the Light and Life and Image and Likeness of God again which Man and Woman were in before they fell Therefore all now should come and all might come to receive Christ Jesus the Substance by his Light Spirit Grace and Faith and should live and walk in him the Redeemer and Saviour And whereas we had had a great deal of work with the Priests and
the Jailer went to wait on him after he was come back from London he was very blank and down and asked how I did pretending that he would find a way to set me at Liberty But having overshot himself in his Mittimus by ordering me to be kept Prisoner till I should be delivered by the King or Parliament he had put it out of his Power to Release me if he would He was the more down also upon reading a Letter which I sent him For when he was in the height of his Rage and Threats against me and thought to ingratiate himself into the King's Favour by Imprisoning me I was moved to write to him and put him in mind How fierce he had been against the King and his Party though now he would be thought zealous for the King And among other Passages in my Letter I called to his remembrance how when he held Lancaster-Castle for the Parliament against the King he was so rough and fierce against those that favoured the King that he said He would leave them neither Dog nor Cat if they did not bring him in Provision to his Castle I asked him also Whose great Bucks-Horns those were that were in his House and where he had both them and the Wainscot that he Ceiled his House withal Had he them not from Hornby-Castle About this time Ann Curtis of Reading came to see me and understanding how I stood Committed it was upon her also to go to the King about it For her Father who had been Sheriff of Bristol was hanged near his own Door for endeavouring to bring the King in Upon which Consideration she had some hopes that the King might hear her on my behalf Accordingly when she returned to London she and Margaret Fell went to the King together Who when he understood whose Daughter she was received her kindly And her Request to him being To send for me up and hear the Cause himself he promised her he would and commanded his Secretary to send down an Order for the bringing me up But when they came to the Secretary for the Order he being no Friend to us said It was not in his Power but that he must go according to Law and I must be brought up by an Habeas Corpus before the Judges So he writ to the Judge of the King's-Bench signifying That it was the King's Pleasure that I should be sent for up by an Habeas Corpus Accordingly a Writ was sent down and delivered to the Sheriff but because it was directed to the Chancellor of Lancaster the Sheriff put it off to him On the other hand the Chancellor would not make the Warrant upon it but said the Sheriff must do that At length both Chancellor and Sheriff were got together But being both Enemies to Truth they sought occasion for Delay and found they said an Error in the Writ which was that being directed to the Chancellor it said Geo. Fox in Prison under YOVR Custody whereas the Prison I was in was not they said in the Chancellor's Custody but in the Sheriff's So the Word YOVR should have been HIS Upon this they Returned the Writ to London again only to have that one Word altered When it was altered and came down again the Sheriff refused to carry me up unless I would Seal a Writing to him and become bound and pay for the Sealing and the Charge of carrying me up Which I denied telling them I would not Seal any thing to them nor be Bound So the matter rested a while and I continued in Prison Mean while the Assize came on But inasmuch as there was a Writ come down for removing me up I was not brought before the Judge At the Assize many People came to see me and I was moved to speak out at the Jail-Window to them and shew them How uncertain their Religion was and that every sort that had been uppermost persecuted the rest For when Popery was uppermost People had been persecuted for not following the Mass and they that did hold up the Mass cried then It was the Higher Power and People must be subject to the Higher Power Afterwards they that held up the Common-Prayer persecuted others for not following that and they said It was the Higher Power then also and we must be subject to that Since that the Presbyterians and Independents cried each of them We must be subject to the Higher Power and submit to the Directory of the one and the Church-Faith of the other Thus all like the Apostate-Jews have cried Help Men of Israel against the True Christians So People might see how uncertain they are of their Religions But I directed them to Christ Jesus that they might be built upon him the Rock and Foundation that changeth not Much on this wise I declared to them and they were quiet and very attentive Afterwards I gave forth a little Paper concerning True Religion as followeth TRue Religion is the True Rule and right way of serving God And Religion is a pure Stream of Righteousness flowing from the Image of God and is the Life and Power of God planted in the Heart and Mind by the Law of Life in the Heart which bringeth the Soul Mind Spirit and Body to be Conformable to God the Father of Spirits and to Christ so that they come to have Fellowship with the Father and the Son and with all his Holy Angels and Saints And this Religion is pure from Above undefiled before God and is to visit the Fatherless and Widows and Strangers and keeps from the Spots of the World So this Religion is above all the defiled spotted Religions in the World that keep not themselves from Defilement and Spots but are Impure and below and spotted whose Fatherless and Widows and Strangers do beg up and down the Streets G. F. Soon after this I gave forth another Paper against Persecution as followeth THe Papists Common-Prayer-Men Presbyterians Independents and Baptists persecute one another about their Inventions which they have invented their Mass their Common-Prayer their Directory their Church-Faith which they have made and framed their Inventions and Handy-works and not for the Truth For they know not what Spirit they be of who persecute and would have Mens Lives destroyed about Church-Worship and Religion as saith Christ who also said He came not to destroy Men's Lives but to save them Now they that know not what Spirit they be of but will persecute and destroy Men's Lives and not save them we cannot trust our Bodies Souls nor Spirits into their hands They know not what Spirit they be of themselves and therefore they are not fit to be trusted with others They would destroy by a Law as the Disciples once would have done by Prayer who would have commanded Fire to come down from Heaven to destroy them that would not receive Christ But Christ rebukes them and tells them They did not know what Spirit they were of And if they did not know what Spirit they
were of do these who have persecuted about Church and Religion since the Apostles days who would Compel Mens Bodies Goods Lives Souls and Estates into their hands by a Law or make them suffer else Those that destroy Mens Lives are not the Ministers of Christ the Saviour And seeing they know not what Spirit they be of the Lives Bodies and Souls of Men are not to be trusted in their hands And ye that do persecute shall have no Resurrection to Life with God except ye repent But they that do know what Spirit they are of themselves they are in the unrebukable Zeal and by the Spirit of God they offer up their Spirits Souls and Bodies to the Lord which are his to keep them G. F. While yet I was kept in Lancaster-Jail I was moved to give forth the following Paper For the Staying the Minds of any such as might be burried or troubled about the Change of Government ALL Friends Let the Dread and Majesty of God fill you And as concerning the Changing of Times and Governments let not that trouble any of you for God hath a mighty Work and Hand therein And he will yet Change again until that come up which must Reign and in vain shall Powers and Armies withstand the Lord for his determined Work shall come to pass But what is now come up it is just with the Lord that it should be so and he will be served by it Therefore let none murmur nor distrust God for God will provoke many to Zeal against Vnrighteousness and for Righteousness through things which are suffered now to work for a Season yea many whose Zeal was even dead shall revive again and they shall see their Backslidings and bewail them bitterly For God shall thunder down from Heaven and break forth in a mighty Noise and his Enemies shall be astonished and the Workers of Iniquity confounded and all that have not on the Garment of Righteousness shall be amazed at the mighty and strange Work of the Lord which shall be certainly brought to pass But my Babes look ye not out but be still in the Light of the Lamb and he shall fight for you So the Almighty Hand which must break and split and divide your Enemies and take away Peace from them preserve and keep you whole and in Vnity and Peace with itself and one with another Amen G. F. I was moved also to write To the King both to Exhort him to exercise Mercy and Forgiveness towards his Enemies and to warn him to Restrain the Prophaneness and Looseness that was gotten up in the Nation upon his Return It was thus To the KING King Charles THou camest not into this Nation by Sword nor by Victory of War but by the Power of the Lord Now if thou dost not live in it thou wilt not prosper And if the Lord hath shewed thee Mercy and forgiven thee and thou dost not shew Mercy and forgive the Lord God will not hear thy Prayers nor them that pray for thee And if thou do not stop Persecution and Persecutors and take away all Laws that do hold up Persecution about Religion but if thou do persist in them and uphold Persecution that will make thee as blind as them that have gone before thee For Persecution hath always blinded those that have gone into it And such God by his Power overthrows and doth his Valiant Acts upon and bringeth Salvation to his Oppressed ones And if thou dost bear the Sword in vain and let Drunkenness Oaths Plays May-games with Fidlers Drums Trumpets to play at them with such like Abominations and Vanities be encouraged or go unpunished as setting up of May-poles with the Image of the Crown a top of them c. the Nations will quickly turn like Sodom and Gomorrah and be as bad as the Old World who grieved the Lord till he overthrew them And so he will you if these things be not suddenly prevented Hardly was there so much Wickedness at Liberty before now as there is now at this day as though there was no Terror nor Sword of Magistracy which doth not grace a Government nor is a Praise to them that do well Our Prayers are for them that are in Authority that under them we may live a Godly Life in which we have Peace and that we may not be brought into Ungodliness by them So hear and consider and do good in thy time whilst thou hast Power and be Merciful and forgive that is the way to Overcome and obtain the Kingdom of Christ G. F. It was long before the Sheriff would yield to Remove me to London unless I would Seal a Bond to him and bear their Charges which I still refused to do Then they Consulted how to convey me up and at first concluded to send up a Party of Horse with me And I told them If I were such a Man as they had represented me to be they had need send a Troop or two of Horse to Guard me When they considered what a Charge it would be to them to send up a Party of Horse with me they alter'd their purpose and concluded to send me up guarded only by the Jailer and some Bayliffs But upon further Consideration they found that would be a great Charge to them also and thereupon sent for me down from the Prison into the Jailer's House and told me If I would put in Bail that I would be in London such a Day of the Term I should have leave to go up with some of my own Friends I told them I would neither put in any Bail nor give one piece of Silver to the Jailer for I was an Innocent Man and they had Imprisoned me wrongfully and laid a false Charge upon me Nevertheless I said If they would let me go up with one or two of my Friends to bear me Company I might go up and be in London such a Day if the Lord did permit and if they desired it I or any of my Friends that went with me would carry up their Charge against my self So at last when they saw they could do no otherwise with me the Sheriff yielded and came under consenting that I should come up with some of my Friends without any other Engagement than my Word as aforesaid to appear before the Judges at London such a day of the Term if the Lord did permit Swarthmore Whereupon I was set out of Prison and went to Swarthmore where I stay'd two or three days and from thence went to Lancaster again Lancaster Preston Cheshire and so to Preston having Meetings amongst Friends in the way till I came into Cheshire to William Gandy's where was a large Meeting without Doors the House not being sufficient to contain it That Day the Lord's everlasting Seed was set over all and Friends were turned to it who is the Heir of the Promise Thence passing on Staffordshire Warwickshire Non-Eaton I came into Staffordshire and Warwickshire till I came to Anthony
are settled under the Teaching of Christ Jesus their Saviour who hath bought them After I was clear of Wales I turned towards England again and came to a Market-Town betwixt England and Wales where was a great Fair that day and several Friends being at the Fair we went to an Inn and Friends came to us And after we had had a fine Opportunity with Friends we parted from them and went on our way The Officers of the Town took notice it seems of our being there and Friends gathering together to us and they began also to get together to Consult among themselves how to ensnare us though it was the Fair-time but before they could do any thing we were gone on our Journey and so escaped them From thence we came into Shropshire Shropshire where we had a large and precious Meeting And after we had had many Meetings in those parts we came into Warwickshire and visited Friends there Warwickshire Darbyshire Staffordshire White-Haugh At Captain Lingard ' s. and so came into Darbyshire and Staffordshire visiting Friends Meetings as we went At a place called White-Haugh we had a large blessed Meeting and quiet And after the Meeting was done we took Horse and rode about Twenty Miles that Night to one Captain Lingard's We heard afterwards that when we were gone the Officers came to have seized on us and were much disturbed that they mist us but the Lord disappointed them and delivered us out of their wicked Hands and Friends were joyful in the Lord that we escaped them At Captain Lingard's we had a blessed Meeting the Lord's Presence being wonderfully amongst us After this Meeting we passed through the Peak-Country in Darbyshire Darbyshire Peak Country Sunderhil-Green and after we had been at a Friend's House there we went on to Sunderhill-Green where we had a large Meeting Here John Whitehead came to me and several other Friends and then I passed through the Country visiting Friends till I came into Holderness We went to the farther End of Holderness Holderness Scarborough Whitby Malton and so passed down by Scarborough and Whitby and near Malton and then to York having many Meetings in the way and the Lord 's everlasting Power was over all At York I heard of a Plot York whereupon I was moved to declare against all Plots and Plotters both in publick and private and also to give forth a Paper against Plotting of which a Copy here followeth ALL Friends every where Keep out of Plots and Buslings and the Arm of Flesh for all that is among Adam's Sons in the Fall where they are destroying Mens Lives like Dogs and Beasts and Swine Goring rending biting and destroying one another and wrestling with Flesh and Blood From whence riseth Wars and Killings but from the Lusts And all this is in Adam in the Fall out of Adam that never fell in whom there is Peace and Life And ye are called to Peace therefore follow it and Christ is that Peace for all that pretend to Fight for Christ they are deceived and are in Adam in the Fall for Christ's Kingdom is not of this World therefore his Servants do not Fight Therefore Fighters are not of Christ's Kingdom and are without Christ's Kingdom for his Kingdom stands in Peace and Righteousness 1663. York And so Fighters are in the Lust and all that would destroy Mens Lives are not of Christ's Mind who comes to save Men's Lives Christ's Kingdom is not of this World it is peaceable and all that be in Strifes are not of his Kingdom nor any such as pretend to Fight for the Gospel The Gospel is the Power of God which was before the Devil or Fall of Man was or Fighters either which is the Gospel of Peace and they that pretend to Fighting and talk so for Fighting are Ignorant of the Gospel of Peace And all that talk of Fighting for Sion are in Darkness for Sion needs no such Helpers And all such as profess themselves to be Ministers of Christ and Christians and to beat down the Whore with outward Carnal Weapons the Flesh and the Whore are got up in themselves in a blind Zeal That which beats down the Whore which got up by the Inward Ravening from the Spirit of God the Beating down of the Whore must be by the Inward Rising of the Sword of the Spirit within All such as pretend Christ Jesus and Confess him and run into Carnal Weapons wrestling with Flesh and Blood throw away the Spiritual That are Wrestlers with Flesh and Blood they throw away Christ's Doctrine and Flesh is got up in them and they are weary of their Sufferings And such as would Revenge themselves be out of Christ's Doctrine and such as would be stricken on the one Cheek and would not turn the other be out of Christ's Doctrine and such as do not love one another and Love Enemies be out of Christ's Doctrine And therefore you that be Heirs of the Blessings of God which was before the Curse and the Fall was come to Inherit your Portions And you that be Heirs of the Gospel of Peace before the Devil was live in the Gospel of Peace seeking the Peace of all Men and the Good of all Men. And Live in Christ which comes to save Men's Lives out of Adam in the Fall where they destroy Men's Lives and live not in him For the Jews Sword outwardly by which they cut down the Heathen was a Type of the Spirit of God within which Cuts down the Heathenish Nature within So live in the Peaceable Kingdom of Christ Jesus and in the Peace of God and not in the Lusts from whence Wars arise And Live in Christ the Way of God who is the Second Adam who never fell and live not in Adam in the Fall in the Destruction where they destroy one another Therefore come out of Adam in the Fall into that Adam that never fell and so live in Love and Peace with all Men. And keep out of all the Buslings in the World and meddle not with the Powers of the Earth but mind the Kingdom and the way of Peace You that be Heirs of Grace and Heirs of the Kingdom and Heirs of the Gospel and Heirs of Salvation and Saints of the Most-High and Children of God whose Conversations are in Heaven that is above the Combustions of the Earth let your Conversations preach to all Men and your Innocent Lives that they beholding your Godly Conversation may glorifie your Father which is in Heaven And all Friends every where this I charge you which is the Word of the Lord God unto you all Live in Peace in Christ the way of Peace in which seek the Peace of all Men and no Man 's Hurt as I said before In Adam in the Fall is no Peace but in Adam out of the Fall in him is the Peace So you being in Adam that never fell it 's Love that overcomes the Evil and not Hatred with Hatred nor
be put to him and that he would refuse to Swear But when the Assize came and the Oath was tendered him he desired Time to consider of it and that being granted him till the next Assize he got leave to go to London before the Assize came again and came no more back but staid at London till the Plague brake forth and there both he and his Wife were Cut off He was a very Wicked Man and the Judgments of God came upon him For he had published a very wicked Book against Friends full of Lies and Blasphemies the Occasion of which was this Whilst he was in Lancaster-Castle he challenged Friends to have a Dispute with them Whereupon I got leave of the Jailer to go up to them And entring into Discourse with him he affirmed That some Men never had the Spirit of God and that the true Light which enlightneth every one that cometh into the world is natural For Proof of his first Assertion he instanced Balaam affirming That Balaam had not the Spirit of God I affirmed and proved That Balaam had the Spirit of God and that Wicked Men have the Spirit of God else how could they quench it and vex it and grieve it and resist the Holy Ghost like the stiff-necked Jews To his Second Assertion I answered That the true Light which enlightneth every Man that cometh into the World was the Life in the Word and that was Divine and Eternal and not Natural And he might as well say that the Word was Natural as that the Life in the Word was Natural And Wicked Men were enlightned by this Light else how could they hate it Now it is expresly said that they did hate it And the Reason given why they did hate it was because their Deeds were evil and they would not come to it because it reproved them and that must needs be in them that reproved them Besides that Light could not be the Scriptures of the New-Testament for it was testified of before any part of the New-Testament was written So it must be the Divine Light which is the Life in Christ the Word before Scriptures were And the Grace of God which brought Salvation had appeared unto all Men and taught the Saints but they that turned it into Wantonness and walked despitefully against the Spirit of Grace were the Wicked Again the Spirit of Truth the Holy Ghost the Comforter which leads the Disciples of Christ into all Truth the same should Reprove the World of Sin of Righteousness and of Judgment and of their Vnbelief So the Wicked World had it to reprove them and the true Disciples and Learners of Christ that believed in the Light as Christ commands they had it to lead them But the World that did not believe in the Light though they were lighted but hated the Light which they should have believed in and loved the Darkness rather than it this World had a Righteousness and a Judgment which the Holy Ghost reproved them for as well as for their Vnbelief So having proved that the Good and the Bad were enlightned and that the Grace of God had appeared unto them all and that all had the Spirit of God else they could not vex and grieve it I told Major Wiggan The least Babe there might see him and presently stood up one Richard Cubham and proved him an Anti-christ and a Deceiver by Scripture Then the Jailer had me away to my Prison again And afterwards Wiggan wrote a Book of this Dispute and put in abundance of abominable Lies But his Book was soon Answered in Print and he himself not long after was cut off as afore is said This Wiggan was poor and while he was a Prisoner at Lancaster he sent into the Country and got Money gathered for Relief of the Poor People of God in Prison and many People gave freely thinking it had been for Vs when-as indeed it was for himself But when we heard of it we laid it upon him and writ also into the Country that ' Friends might let the People know the Truth of the Matter that it was not our manner to have Collections made for us and that those Collections were only for Wiggan and another a drunken Preacher of his Society who would be so drunk that once he lost his Britches After this it came upon me to write a Paper to the Judges and other Magistrates concerning their Giving Evil Words and Nick-names to such as were brought before them And that which I writ was after this manner and thus directed To all you that be Judges or other Officers whatsoever in the whole World who profess your selves to be Christians Friends HErein and by reading the Scriptures ye may see both your own Words and Carriage and the Words Carriage and Practice of both Jews and Heathens and of the great King of Kings the great Law-giver and Judge of the whole World First For the Words and Carriage of the Jews when such as were worthy of Death were brought before such as were Rulers amongst them When Achan had taken the Babylonish Garment and the two hundred Shekels of Silver and the Wedge of Gold of Fifty Shekels weight and Joshua who was then Judge of Israel had by the Lot found him out he did not say unto him Sirrah nor You Rascal Knave Rogue as some that are called Christian Magistrates are too apt to do But Joshua said unto Achan My Son Mark his clean Language and Savoury Expression and gracious Words My Son said he give I pray thee Glory to the Lord God of Israel and make Confession unto him and tell me now what thou hast done hide it not from me Then Achan confessed that he had sinned against the Lord God of Israel and thus and thus he had done And then Joshua the Judge said Why hast thou troubled Israel The Lord shall trouble thee this day and they stoned him and his with Stones and burnt his Goods with Fire But there was no unsavoury Word given to him that we read of though he was worthy of Death Josh 7. So when the Man that gathered Sticks upon the Sabbath-day was taken and brought before Moses the Judge in Israel and put in Ward until the Mind of the Lord was known concerning him We read not of any reviling Language given him but the Lord said to Moses and Moses to the People The Man shall surely be put to Death Numb 15.35 So likewise in the Rebellion of Corah Dathan and Abiram where Moses called them to Trial he did not Sirrah them or mis-call them but said to Corah and the rest Hear I pray you ye Sons of Levi Numb 16.8 And when he gave the Sentence against them he said If these Men die the common Death of all Men c. He did not say If these Rascals or Knaves as many that profess themselves Christians will now do When Elihu spake to Job who was a Judge and to his Friends and said Let me not I pray you
Power of God and we are Heirs of Christ who have inherited him and his Everlasting Kingdom and do possess the Power of an Endless Life Knowing this our Portion and Inheritance this is to take off all Jealousies out of your Minds and out of the Minds of all People concerning us That all Plots and Conspiracies Plotters and Conspirators against the King and all Aiders or Assisters thereunto we always did and do utterly deny to be any of us or to be of the Fellowship of the Gospel or to be of Christ's Kingdom or to be his Servants For Christ said His Kingdom was not of this World if it were his Servants would fight And therefore he bid Peter Put up his Sword for said he he that taketh the Sword shall perish by the Sword Here is the Faith and Patience of the Saints to bear and suffer all things knowing as we know that Vengeance is the Lord's and he will repay it to them that hurt his People and that do wrong to the Innocent Therefore cannot we avenge but suffer for his Name 's sake And we do know that the Lord will judge the World in Righteousness according to their Deeds and that when every one shall give an Account to him of the Deeds done in the Body then will the Lord give every Man according to his Works whether they be Good or whether they be Evil. Christ saith he came not to destroy Men's Lives And when his Disciples would have had Fire to come down from Heaven to have consumed them that did not receive him he told them They knew not what Spirit they were of that would have Mens Lives destroyed and therefore he rebuked them and told them That he came not to destroy Men's Lives but to save them Now we are of Christ's Mind who is the great Prophet whom all ought to hear in all things who saith to his If they strike thee on one Cheek turn the other and render to no Man Evil for Evil. This Doctrine of his have we learned and do not only confess him in Words but follow his Doctrine and therefore have and do we suffer all manner of Reproaches Scandals and Slanders and spoiling of Goods Buffetings and Whippings Stripes and Imprisonments for these many years and can say The Lord forgive them that have thus served us and lay not these things to their Charge And we know that the Jews outward Sword by which they cut down the Heathen outwardly was a Type of the inward Sword of the Spirit which cuts down the inward Heathen the raging Nature in People And the Blood of Bulls Lambs Rams and other Offerings and that Priesthood that offered them together with other things in the Law were Types of Christ the one Offering and of his Blood who is the Everlasting Priest and Covenant Christ our Life and Way to God and who is the great Prophet and Shepherd that looks to his Flock and the Head of his Church and the great Bishop of our Souls whom we witness come and he doth oversee and keep his Flock For in Adam in the Fall we know the striving quarrelling unpeaceable Spirits are in the Enmity one with another and not in Peace But in Christ Jesus the Second Adam that never fell is Peace Rest and Life And the Doctrine of Christ who never sinned is to love one another and who be in this Doctrine hurt no man in which we are in Christ who is our Life Therefore it is well for you to distinguish betwixt the Precious and the Vile between them that fear God and serve him and them that do not and to put a difference between the Innocent and the Guilty and between him that is Holy and Pure and the Ungodly and Prophane for they that do not so bring Troubles Burdens and Sorrows upon themselves And this we write in Love to your Souls that ye may consider these things for they that hate Enemies and hate one another we cannot say they are of God nor in Christ's Doctrine but are Opposers of it And such as wrestle with Flesh and Blood with Carnal Weapons are gone into the Flesh out of the Spirit They are not in our Fellowship in the Spirit in which is the Bond of Peace neither are they of Vs nor have we Vnity with them in their fleshly state and with their Carnal Weapons For our Unity and Fellowship stands in the Gospel which is the Power of God before the Devil was the Liar and the Murderer the Man-slayer and the Envious Man Now Christ's Mind and his Doctrine being to save Men's Lives we who are of Christ's Mind are out of and above these things And our desire is 1664. Lancaster Castle that in the Fear of the Lord ye may all Live that in that ye may all receive God's Wisdom by which all things were created that by it all may be ordered to God's Glory This is from them that love all your Souls and seek your Eternal Good Being now a Prisoner in Lancaster Castle a deep sense came upon me of a Day of sore Trial and Exercise that was come and coming upon all that had been high in Profession of Religion And I was moved to give forth the following Paper as a Warning unto such NOw is the Day that every one's Faith and Love to God and Christ will be Tried and who are Redeemed out of the Earth and who are in the Earth will be manifested and who is their Master they serve and whether they will run to the Mountains to Cover them Now will it appear who are the Stony Ground who are the Thorny Ground and who are the High-way-Ground in whom the Fowls of the Air take away the Seed and the Thorns and Cares of the World Choke and the Heat of Persecution scorches and burns up your green Blade For the Day trieth all things Therefore let not such as forsake Truth for saving the Earth say that your Brother Priest only serveth not the Lord Jesus Christ but his own Belly and mindeth Earthly things for such themselves also do the same and do hug and embrace Self and not the Lord. Now it will be made manifest who is every ones God and Christ and Saviour and their Love will be manifest whether it be of the World or the Love of God for if it be the Love of the World it is Enmity and the Enmity will manifest it self what it is and the Day will Try every Spirit and his Fruits Therefore all my dear Friends In the Everlasting Seed of God live that is over all the House of Adam and his Works in the Fall and so dwelling in the Seed Christ that never fell in him you all have Vertue and Life and Peace and through him ye will overcome all that is in the Fall G. F. I writ also another Short Epistle to Friends to Warn them to keep out of that Spirit that wrought in John Perrot and his Company against the Truth Dear Friends DWell in
Night I asked the Souldiers Whither they intended to carry me and whither I was to be sent Some of them said Beyond Sea others said To Tinmouth-Castle And a great Fear there was amongst them lest some should Rescue me out of their hands but that Fear was needless Next Night we came to York where the Marshal put me up into a great Chamber York where there came most part of Two Troops to see me One of those Troopers being an envious Man and hearing that I was Premunired asked me What Estate I had and whether it was Copy-hold or Freee-Land I took no notice of his Question but was moved to declare the Word of Life to the Souldiers and many of them were very loving At night the Lord Frecheville so called who commanded those Horse came to me and was very Civil and Loving and I gave him an Account of my Imprisonment 1665. York and declared many things to him relating to Truth They kept me at York two days and then the Marshal and Four or Five Souldiers were sent to convey me to Scarborough-Castle Indeed these were very Civil Men and carried themselves civilly and lovingly to me Malton On the way we baited at Malton and they permitted Friends to come and visit me When we were come to Scarborough Scarborough they had me to an Inn and gave notice to the Governour and he sent half a dozen Souldiers to be my Guard that Night Next day they conducted me up into the Castle Scarborough Castle and there put me into a Room and set a Centry on me and I being so very weak and subject to fainting they for a while let me go out sometimes into the Air with the Centry They soon removed me out of this Room and put me into an Open Room where the Rain came in and the Room smoked exceedingly which was very offensive to me One day the Governour who was called Sir Jo. Crosland came to see me and brought with him one called Sir Francis Cobb I desired the Governour to go into my Room and see what a Room I had Now I had got a little Fire made in it and the Room was so filled with Smoke that when they were in they could hardly find their way out again And he being a Papist I told him That was his Purgatory which they had put me into I was forced to lay out a matter of Fifty Shillings to stop out the Rain and keep the Room from smoking so much But when I had been at that Charge and made the Room somewhat tolerable they removed me out of it and put me into a worse Room where I had neither Chimney nor Fire-Hearth And the Room being to the Sea-side and lying much open the Wind drove in the Rain forcible so that the Water came over my Bed and ran about the Room that I was fain to skim it up with a Platter And when my Cloaths were wet I had no Fire to dry them so that my Body was nummed with Cold and my Fingers swell'd that one was grown as big as two and though I was at some Charge on this Room also yet I could not keep out the Wind and Rain Besides they would suffer few Friends to come at me and many times not any no not so much as to bring me a little Food but I was forced for the First-Quarter to hire one of the World to bring me Necessaries and sometimes the Souldiers would take it from her and then she would scuffle with them for it Afterwards I hired a Souldier to fetch me Water and Bread and something to make a Fire of when I was in a Room where a Fire could be made Commonly a Three-penny-Loaf served me Three Weeks and sometimes longer and most of my Drink was Water that had Wormwood steeped or bruised in it But one time when the Weather was very sharp and I had taken great Cold I got a little Elicampane-Beer and I heard one of the Souldiers say to the other That they would play me a pretty Trick for they would send for me up to the Deputy-Governour and in the mean time they would drink my Strong-Beer out and so they did When I came back one of the Souldiers came to me in a Jeer and asked me for some Strong Beer I told him they had play'd their pretty Trick and so I took no further notice of it But inasmuch as they kept me so very strait not giving Liberty for Friends to come to me I spake to the Keepers of the Castle to this effect I did not know till I was removed from Lancaster-Castle and brought Prisoner to this Castle of Scarborough 1665. Scarborough Castle that I was Convicted of a Premunire for the Judge did not give Sentence upon me at the Assizes in open Court But seeing I am now a Prisoner here if I may not have my Liberty and Enlargement let my Friends and Acquaintance have their Liberty to come and visit me as Paul's Friends had among the Romans who were not Christians but Heathens For Paul's Friends had their Liberty and all that would might come to him and he had his Liberty to preach to them in his hired House But I cannot have Liberty to go into the Town nor for my Friends to come to me here So you that go under the Name of Christians are worse in this respect than those Heathens were But though they would not let Friends come to me they would often bring others either to Gaze upon me or to Contend with me One time there came a great Company of Papists to discourse with me and they affirmed The Pope was Infallible and had stood Infallible ever since Peter 's time But I shewed them the contrary by History For one of the Bishops of Rome Marcellinus by Name denied the Faith and Sacrificed to Idols and therefore he was not Infallible And I told them If they were in the Infallible Spirit they need not have Jails Swords and Staves Racks and Tortures Fires and Faggots Whips and Gallows to hold up their Religion by and to destroy Men's Lives about Religion for if they were in the Infallible Spirit they would preserve Men's Lives and use none but Spiritual Weapons about Religion I told them also what one that had been of their Society told me It was a Woman who lived in Kent and had not only been a Papist her self but had brought over several to that Religion but she coming to be Convinced of God's Truth and turned by it to Christ her Saviour exhorted the Papists to the same And one time having one of them a Tailor at work at her House while she opened to him the Falseness of the Popish Religion and endeavoured to draw him from it to the Truth he drew his Knife at her and got between her and the Door But she spake boldly to him and bid him put up his Knife for she knew his Principle I asked the Woman What she thought he
Streets and to turn his Horse loose in the Streets and to untie the Knees of his Britches and let his Stockings fall down and to unbutton his Doublet and told the People So should they run up and down scattering their Money and their Goods half undrest like mad People as he was a Sign to them And so they did when the Fire brake out and the City was burning Thus hath the Lord exercised his Prophets and Servants by his Power and shewed them Signs of his Judgments and sent them to fore-warn the People but instead of Repenting they have beaten and cruelly entreated some and some they have Imprisoned both in the former Power 's days and since 1666. Scarborough But the Lord is just and happy are they that obey his Word Some have been moved to go Naked in their Streets in the other Power 's days and since as Signs of their Nakedness and have declared amongst them That God would strip them out of their Hypocritical Professions and make them as bare and naked as they were But instead of considering it they have many times whipt or otherwise abused them and sometimes Imprisoned them Others have been moved to go in Sack cloth and to denounce the Woes and Vengeance of God against the Pride and Haughtiness of the People But few regarded it And in the other Powers days the Wicked Envious Professing Priests put up several Petitions both to Oliver and Richard called Protectors and to the Parliaments Judges and Justices against us stuft full of Lies and vilifying Words and Slanders but we got Copies of them and through the Lord's Assistance answered them all and cleared the Lord's Truth and our selves of them But oh the Body of Darkness that rose against the Truth in them that made Lies their Refuge But the Lord swept them away and in and with his Power Truth Light and Life hedged his Lambs about and did preserve them as on Eagle's Wings Therefore we all had and have great Encouragement to Trust the Lord whom we did see by his Power and Spirit how he did overturn and bring to nought all the Confederacies and Counsels that were hatched in the Darkness against his Truth and People and by the same Truth gave his People Dominion that in it they might serve him And indeed I could not but take notice how the Hand of the Lord turned against those my Persecutors who had been the cause of my Imprisonment or had been Abusive or Cruel to me in it For the Officer that fetched me to Houlker-Hall wasted his Estate and soon after fled into Ireland And most of the Justices that were upon the Bench at the Sessions when I was sent to Prison died in a while after as Old Tho. Preston Rawlinson and Porter and Matthew West of Borwick And though Justice Fleming did not die yet his Wife died and left him thirteen or fourteen Motherless Children who had Imprisoned Two Friends to Death and thereby made several Children Fatherless Col. Kirby never prospered after And the Chief Constable Richard Dodgson died soon after and Mount the Petty-Constable and the other Petty-Constable John Ashburnham his Wife who railed at me in her House died soon after And William Knipe that was the Witness they brought against me died soon after also And Hunter the Jailer of Lancaster who was very wicked to me while I was his Prisoner he was cut off in his Young Days And the Vnder-Sheriff that carried me from Lancaster-Prison towards Scarborough he lived not long after And one Joblin the Jailer of Durham who was Prisoner with me in Scarborough-Castle and had often incensed the Governour and Souldiers against me though he got out of Prison yet the Lord cut him off in his Wickedness soon after When I came into that Country again most of these that dwelt in Lancashire were dead and others ruined in their Estates So that though I did not seek Revenge upon them for their actings against me contrary to the Law yet the Lord had executed his Judgments upon many of them Being now set free from my Imprisonment in Scarborough-Castle I went about three Miles to a large General Meeting at a Friend's House that had been a Chief-Constable and all was quiet and well On the Fourth Day after I came into Scarborough again and had a Meeting in the Town at Peter Hodgson's House To this Meeting came one called a Lady and several other Great Persons also a Young-man that was Son to the Bayliff of the Town and had been Convinced while I was there in Prison That Lady so called came to me and said I spake against the Ministers I told her Such as the Prophets and Christ declared against formerly I declared against now From hence I went to Whitby and having visited Friends there Whitby I passed thence to Burlington where I had another Meeting Burlington Oram and from thence to Oram where I had another Meeting and from thence to Oram where I had another Meeting and from thence to Marmaduke Stor's and had a large Meeting at a Constable's House Mar. Stor on whom the Lord had wrought a great Miracle Next Day Two Friends being to take each other in Marriage there was a very great Meeting which I was at And I was moved to open to the People the State of our Marriages declaring How the People of God took one another in the Assemblies of the Elders and how that it was God that did Join Man an● Woman together before the Fall And though Men had taken upon them to Join in the Fall yet in the Restoration it was God's Joining that was the right and honourable Marriage But never any Priest did Marry any that we read of in the Scriptures from Genesis to the Revelations Then I shewed them the Duty of Man and Wife how they should serve God being Heirs of Life and Grace together After the Meeting I passed from thence to Grace Barwick G. Barwick where I had a General Meeting which was very large and when that was over I came to Richard Shipton's where I had another Meeting Whitby and so to a Priest's House whose Wife was Convinced and himself grown very Loving and glad to see me This was that Priest that in the Year 1651. threatned If ever he met with me again he would have my Life or I should have his and said He would lose his Head if I were not knockt down in a Month But now he was partly Convinced and become very kind I went from his House towards the Sea where several Friends came to visit me and amongst others one Philip Scarff who had formerly been a Priest but having received the Truth was now become a Preacher of Christ freely and continued so Passing on I called to see an Ancient Man who was Convinced of Truth and was above an Hundred Years old Then came I to a Friend's House where I had a great Meeting and quiet Near Malton And
large and blessed Meetings And in many places we were threatned by the Officers but through the Power of the Lord we escaped their hands So leaving things well settled in Darbyshire we travelled over the Peak-Hills which were very cold Peak-Hills Staffordshire for it was then Frost and Snow and so came into Staffordshire and at Thomas Hammersley's we had a General Mens-Meeting where things were well settled in the Gospel-Order and the Monthly Meetings were established there also But I was so exceeding weak I was hardly able to get on or off my Horse's Back But my Spirit being earnestly engaged in the Work the Lord had concerned me in and sent me forth about I travelled on therein notwithstanding the Weakness of my Body having Confidence in the Lord that he would carry me through as he did by his Power So we came into Cheshire 1667. Cheshire where we had several blessed Meetings and a General Mens Meeting wherein all the Monthly Meetings for that County were settled according to the Gospel-Order in and by the Power of God And after the Meeting was done I passed away But when the Justices heard of it they were very much troubled that they had not come and broken it up and taken me but the Lord prevented them So after I had cleared my self there in the Lord's Service I passed into Lancashire Lancashire Near Warrington to William Barnes's near Warrington where met some of most of the Meetings in that County and there all the Monthly Meetings were established in the Gospel-Order also From thence I sent Papers into Westmorland by Leonard Fell and Robert Widders Westmorland Bishoprick of Durham Cleaveland Northumberland Cumberland SCOTLAND and also into Bishoprick Cleaveland and Northumberland and into Cumberland and Scotland to exhort Friends to settle the Monthly Meetings in the Lord's Power in those places which they did And so the Lord's Power came over all and the Heirs of it came to inherit it For the Authority of our Meetings is the Power of God the Gospel which brings Life and Immortality to Light that they may see over the Devil that hath darkned them and that all the Heirs of the Gospel might walk according to the Gospel and glorifie God with their Bodies Souls ond Spirits which are the Lord's For the Order of the Glorious Gospel is not of Man nor by Man To this Meeting in Lancashire Margaret Fell Warrington Cheshire being a Prisoner got liberty to come and went with me from thence to Jane Milners in Cheshire where we parted Shropshire And I passed out of Cheshire into Shropshire and from thence into Wales WALES and had a large General Mens-Meeting at Charles Floid's where some Opposers came in but the Lord's Power brought them down Denbyshire Montgomeryshire Meri●●●●●sh●●● Having gone through Denbyshire and Montgomeryshire we passed into Merionethshire where we had several blessed Meetings and then went to the Sea side where also we had a precious Meeting And having passed through several Countries and Friends there being established upon Christ their Foundation we left Wales the Monthly Meetings being settled there in the Power of God and returned into Shropshire Shropshire where the Friends of the Country gathering together the Monthly Meetings were established there also Then coming into Worcestershire Worcestershire after we had had many Meetings up and down amongst Friends in that Country we had a General Mens-Meeting at Henry Gibs's House at Pashur Pashur where also the Monthly Meetings were settled in the Gospel-Order The Sessions were held that day in that Town and some Friends were pretty much concerned lest they should send some Officers to break up our Meeting but the Lord's Power restrained them so that our Meeting was quiet through which Power we had Dominion After the Meeting I passed away and had several Meetings amongst Friends in that Country Worcester till I came to Worcester and it being the Fair-time we had a precious Meeting there There was then in Worcester one Major Wild a persecuting Man and after I was gone out of Town some of his Souldiers inquired after me but I having left the Friends there settled in good Order Draitwich was passed away to Draitwich From thence we passed to Shrewsbury 1667. Shrewsbury where also we had a very precious Meeting But the Mayor hearing that I was in Town got the rest of the Officers together to Consult what to do against me For they said The Great Quaker of England was come to Town But when they were come together the Lord Confounded their Counsels so that when some were for Imprisoning me others of them opposed it and so being divided amongst themselves I escaped their hands We went also into Radnorshire Radnorshire where we had many precious Meetings and the Monthly Meetings were settled in the Lord's Power As we came forth of that Country staying a little at a Market Town a Justice's Clerk and some other Rude Fellows combined together to do us a Mischief upon the Road. Accordingly they followed us out of Town and soon overtook us but there being many Market-People on the way they were some-what hindred from doing what they intended Yet observing that Two of our Company rid at some distance behind they set upon them Two and one of them drew his Sword and cut one of those two Friends whose Name was Richard Moor the Chirurgeon of Shrewsbury Mean while another of these Rude Fellows came galloping after me and the other Friend that was with me and we being to pass over a Bridge that was somewhat of the narrowest for him to pass by us he in his Eagerness to get before us rid into the Brook and plunged his Horse into a deep Hole in the Water I saw the Design and stopt and desired Friends to be patient and give them no occasion and in this time came Richard Moor up to us with the other Friend that was with him who knew the Men and their Names Then we rid on the Road again and a little further we met another Man on foot who was Drunk and had a naked Sword in his hand And not far beyond him in a Bottom we met Two Men and Two Women one of which Men had his Thumb cut off by this Drunken Man that had the Naked Sword for he being in Drink would have Ravished one of the Women and this Man withstanding him and rescuing the Young-Woman from him he whipt out his Sword and cut off the Man's Thumb Now though this Drunken Man was then on foot having alighted to do his Wickedness yet he had a Horse that being loose followed him a pretty way behind Wherefore I rid after the Horse and having caught him I brought him to the Man that had his Thumb cut off and bid him Take the Horse to the next Justice of Peace and by that means they might find out and pursue the Man that had wounded
Gospel-Order established amongst us is not of Man nor by Man but of and by Jesus Christ in and through the Holy Ghost And this Order of the Gospel which is not of Man nor by Man but from Christ the Heavenly Man is above all the Orders of Men in the Fall whether Jews Gentiles or Apostatized Christians and will be when they are gone For the Power of God which is the Everlasting Gospel was before the Devil was and will be and remain for ever And as the Everlasting Gospel was Preached in the Apostles days to all Nations that all Nations might come into the Order of it through the Divine Power which brings Life and Immortality to Light that they who were Heirs of it might inherit the Power and Authority of it So now since all Nations have drunk the Whore's Cup and all the World hath Worshipped the Beast but they whose Names are written in the Book of Life from the Foundation of the World who have worshipped God in Spirit and Truth as Christ commanded the Everlasting Gospel is to be and is preached again as John the Divine foresaw it should to all Nations Kindreds Tongues and People And this Everlasting Gospel torments the Whore and makes her and the Beast to rage even the Beast that hath Power over the Tongues which are called the Original to order them by which they make Divines as they call them But all that receive the Gospel the Power of God which brings Life and Immortality to Light they come to see over the Beast Devil Whore and False Prophet that hath darkned them and all their Worships and Orders and come to be Heirs of the Gospel the Power of God which was before the Beast Whore False Prophet and Devil were and will be when they are all gone and cast into the Lake of Fire And they that be Heirs of this Power and of this Gospel they inherit the Power which is the Authority of this Order and of our Meetings Every Man and Woman that be Heirs of the Gospel are Heirs of this Authority and of the Power of God which was before the Devil was and which is not of Man nor by Man These come to inherit and possess the joyful Order of the joyful Gospel the comfortable Order of the comfortable Gospel the glorious Order of the glorious Gospel and the everlasting Order of the everlasting Gospel the Power of God which will last for ever and will out-last all the Orders of the Devil and that which is of Men or by Men. And these shall see the Government of Christ who hath all Power in Heaven and Earth given to him and of the Increase of his glorious righteous holy just Government there is no end but his Government and his Order will remain for he who is the Author of it is the First and the Last the Beginning and Ending the Foundation of God which over all stands sure Christ Jesus the Amen After I had travelled amongst Friends through most parts of the Nation and the Monthly-Meetings were settled being returned to London London I stay'd some time there visiting Friends Meetings in and about the City While I was in London I went one day to Visit him that was called Esq Marsh who had shewed much Kindness both to me and to Friends and I happened to go when he was at Dinner He no sooner heard my Name but he sent for me up and would have had me sit down with him to Dinner 1668. London but I had not freedom to do so There were several Great Persons at Dinner with him and he said to one of them who was a great Papist Here is a Quaker which you have not seen before The Papist askt me Whether I did own the Christening of Children I told him There was no Scripture for any such Practice What! said he Not for Christening Children I said Nay I told him the one Baptism by the one Spirit into one Body we owned but to throw a little Water on a Child's Face and say that was Baptizing and Christening it there was no Scripture for that Then he asked me Whether I did own the Catholick Faith I said Yes but added That neither the Pope nor the Papists were in that Catholick Faith for the true Faith works by Love and purifies the Heart and if they were in that Faith that gives Victory by which they might have Access to God they would not tell the People of a Purgatory after they were dead So I undertook to prove That neither Pope nor Papists that held a Purgatory hereafter were in the true Faith For the true precious Divine Faith which Christ is the Author of gives Victory over the Devil and Sin that had separated Man and Woman from God And if they the Papists were in the true Faith they would never use Racks Prisons and Fines to persecute and force others to their Religion that were not of their Faith For this was not the Practice of the Apostles and Primitive Christians who witnessed and enjoyed the true Faith of Christ but it was the Practice of the Faithless Jews and Heathens so to do But said I to him seeing thou art a great and leading Man among the Papists and hast been taught and bred up under the Pope and seeing thou say'st There is no Salvation but in your Church I desire to know of thee What it is that doth bring Salvation in your Church He answered A Good Life And nothing else said I Yes said he Good Works And is this it that brings Salvation in your Church a good Life and good Works Is this your Doctrine and Principle said I Yes said he Then said I neither Thou nor the Pope nor any of the Papists know what it is that brings Salvation Then he askt me What brought Salvation in our Church I told him That which brought Salvation to the Church in the Apostles Days the same brought Salvation to us and not another Namely The Grace of God which the Scripture says brings Salvation and hath appeared to all men which taught the Saints then and teaches us now and this Grace which brings Salvation teaches To deny Vngodliness and worldly Lusts and to live godly righteously and soberly So it is not the good Works nor the good Life that brings the Salvation but the Grace What! said the Papist Doth this Grace that brings Salvation appear unto all men Yes said I. Then said he I deny that But I said All that deny that are Sect-makers and are not in the Universal Faith Grace and Truth which the Apostles were in Then he spake to me about the Mother-Church and I told him The several sorts of Sects in Christendom had accused us and said We forsook our Mother-Church The Papists charged us with forsaking their Church and they said Rome was the only Mother-Church The Episcopalians taxed us with forsaking the old Protestant Religion and they said Theirs was the Reformed Mother-Church The Presbyterians and Independents
another New-Garden We went on to a place called New Garden where was a great Meeting And from thence we travelled on among Friends till we came to Bandon-Bridge and the Lands-End Bandon-Bridge Lands-end having many Meetings as we went in which the mighty Power of the Lord was manifested through which Friends were well refreshed and many People were affected with the Truth Bandon At Bandon the Mayor's Wife being her self Convinced desired her Husband to come to the Meeting but he bid her for her Life she should not make known that I was at a Meeting there He that was then Mayor of Cork was very envious against Truth and Friends and had many Friends in Prison And knowing that I was in the Country he had sent forth Four Warrants to take me wherefore Friends were desirous that I might not ride through Cork But being at Bandon there appeared unto me in a Vision A very ugly-visag'd Man of a black and dark Look My Spirit struck at him in the Power of God and it seemed to me that I rid over him with my Horse and my Horse set his Foot on the side of his Face When I came down in the Morning I told a Friend that was with me that the Command of the Lord was to me to ride through Cork but bad him Tell no Man So we took Horse many Friends being with me Cork And when we came near the Town the Friends would have shewed me a way on the backside of the Town but I told them My way was through the Streets Wherefore taking one of them along with me whose Name was Paul Morrice to guide me through the Town I rode on and as we rode through the Market-place and by the Mayor's Door the Mayor seeing me ride by said There goes George Fox but he had not power to stop me When we had passed through the Centinels and were come over the Bridge we went to a Friend's House and alighted And there the Friends told me what a Rage was in the Town and how many Warrants were granted forth to take me While I was sitting there with Friends I felt the Evil Spirit at Work in the Town stirring up Mischief against me and I felt the Power of the Lord strike at that Evil Spirit By and by some other Friends coming in told me That it was over the Town and amongst the Magistrates that I was in the Town I said Let the Devil do his worst So after a while that Friends were refreshed one in another and we who were Travellers had refreshed our selves I called for my Horse and having a Friend to Guide me we went on our way But great was the Rage that the Mayor and others of Cork were in that they had missed me and great pains they afterwards took to have taken me having their Scouts abroad upon the Roads as I understood to observe which way I went And afterwards there was scarce a Publick Meeting I came to but there came Spies to watch if I were there And the Envious Magistrates and Priests sent Informations one to another concerning me describing me by my Hair Hat Cloaths and Horse so that when I was come near an Hundred Miles from Cork they had an Account concerning me and Description of me before I came amongst them There was one very Envious Magistrate who was both a Priest and a Justice and he got a Warrant from the Judge of Assize to apprehend me which Warrant was to go over all his Circuit which reached near an Hundred Miles Yet the Lord disappointed all their Counsels and defeated all their Designs against me and by his good hand of Providence preserved me out of all their Snares and gave us many sweet and blessed Opportunities to visit Friends and spread Truth through that Nation For Meetings were very large Friends coming to them far and near and the World's People flocking in And the powerful Presence of the Lord was preciously felt with and amongst us whereby many of the World were reached and Convinced and gathered to the Truth and the Lord's Flock was increased And Friends were greatly refreshed and comforted in feeling the Love of God Oh the Brokenness that was amongst them in the flowings of Life So that in the Power and Spirit of the Lord many together have broken out into Singing even with Audible Voices making Melody in their Hearts At which time I was moved to declare to Friends there in the Ministry as followeth SOund Sound abroad you faithful Servants of the Lord and Witnesses in his Name and faithful Servants and Prophets of the Highest and Angels of the Lord Sound ye all abroad in the World to the awakening and raising of the Dead that they may be awakened and raised up out of the Grave to hear the Voice that is living For the Dead have long heard the Dead and the Blind have long wandered among the Blind and the Deaf amongst the Deaf Therefore Sound Sound ye Servants and Prophets and Angels of the Lord ye Trumpets of the Lord that you may awaken the Dead and awaken them that be asleep in their Graves of Sin Death and Hell and Sepulchres and Sea and Earth and who lie in the Tombs Sound Sound abroad ye Trumpets and raise up the Dead that the Dead may hear the Voice of the Son of God the Voice of the Second Adam that never fell the Voice of the Light and the Voice of the Life the Voice of the Power and the Voice of the Truth the Voice of the Righteous and the Voice of the Just. Sound Sound the pleasant and melodious Sound Sound Sound ye the Trumpets the melodious Sound abroad that all the deaf Ears may be opened to hear the pleasant Sound of the Trumpet to Judgment and Life to Condemnation and Light Sound Sound your Trumpets all abroad you Angels of the Lord Sons and Daughters Prophets of the Highest that all that are dead and asleep in the Graves and been long dreaming and slumbering may be awakened and hear the Voice of the Lamb who have long heard the Voice of the Beast that now they may hear the Voice of the Bridegroom now they may hear the Voice of the Bride now they may hear the Voice of the Great Prophet now they may hear the Voice of the great King now they may hear the Voice of the great Shepherd and the great Bishop of their Souls Sound Sound it all abroad ye Trumpets among the Dead in Adam for Christ is come the Second Adam that they might have Life yea have it abundantly Awaken the Dead Awaken the Slumberers Awaken the Dreamers Awaken them that be asleep Awaken them out of their Graves out of their Tombs out of their Sepulchres out of the Seas Sound Sound abroad you Trumpets you Trumpets that awaken the Dead that they may all hear the Sound of it in the Graves and they that hear may live and come to the Life that is the Son of God He is
back with me John Stubbs having further Service there stayed behind We were Two Nights at Sea In one of which a mighty Storm arose that put the Vessel in great Danger it rained and blew so hard But I saw the Power of God went over the Winds and Storms he had them in his hand and his Power bound them And the same Power of the Lord God which carried us over brought us back again and in his Life gave us Dominion over all the Evil Spirits that opposed us there Liverpool We landed at Liverpool and went to the Mayor's House it being an Inn. And after we had staid about a Quarter of an Hour in the House we went to a Friend's House about a Mile out of the Town where we staid a while and then went to Richard Johnson's Whence departing the next day Lancashire Cheshire we passed to William Barnes his House and so to William Gandy's visiting Friends and having many precious Meetings in Lancashire and Cheshire We bore towards Bristol and when we came into Gloucestershire Gloucestershire Nailsworth we met with a Report at Nailsworth which was spread about that Country That George Fox was turned Presbyterian and that they had prepared a Pulpit for him and set it in a Yard and that there would be a Thousand People there the next day to hear him I thought it strange that such a Report should be raised of me yet as we went further on from one Friend's House to another we met with the same We went by the Yard where the Pulpit was set up and saw it and went on to the Place where Friends Meeting was to be next day and there we stay'd that Night Next day being the First-day of the Week we had a very large Meeting and the Lord's Power and Presence was amongst us Now the occasion of this strange Report according as I was informed was this There was one John Fox a Presbyterian Priest who used to go about Preaching and some changing his Name as was reported from John to George gave out that George Fox had changed his Religion and was turned from a Quaker to be a Presbyterian and would Preach at such a Place such a day This begat so great a Curiosity in the People that many went thither to hear this Quaker turned Presbyterian who would not have gone to have heard John Fox himself By this means it was Reported they had got together above a Thousand People But when they came there and perceived they had a Trick put upon them 1669. Gloucestershire and that that was but a Counterfeit George Fox and understood withal that the real George Fox was hard by at Friends Meeting there came several Hundreds of them to our Meeting and were Sober and Attentive I directed them to the Grace of God in themselves which would Teach them and bring them Salvation And when the Meeting was done some of the People said They liked George Fox the Quaker's Preaching better than George Fox the Presbyterian's Thus by my providential Coming into those parts at that time was this False Report discovered and Shame come over them that were the Contrivers of it It was not long after this that this same John Fox was complained of in the House of Commons for having a Tumultuous Meeting in which Treasonable words were spoken Which according to the best Information I could get of it was thus This John Fox had formerly been Priest of Mansfield in Wiltshire and being put out of that place was afterward permitted by a Common-Prayer-Priest to preach sometimes in his Steeple-House At length this Presbyterian-Priest presuming too far upon the Parish Priest's former Grant began to be more bold than welcom and would have preached there whether the Parish-Priest would or no. This caused a great Bustle and Contest in the Steeple-house between the Two Priests and their Hearers on either side in which Contest the Common-Prayer-Book was Cut to pieces and as it was said some Treasonable Words were then spoken by some of the Followers of this John Fox the Presbyterian-Priest This was quickly put in the News-Book and some malicious Presbyterians caused it to be so worded as if it had proceeded from George Fox the Quaker whenas I was above Two hundred Miles from the place when this Bustle happened But when I heard it I soon procured Certificates from some of the Members of the House of Commons who knew this John Fox and gave it under their Hands that it was John Fox who had formerly been Parson of Mansfield in Wiltshire that was complained of to the House of Commons to be the Chief Ring-leader in that Vnlawful Assembly And indeed this John Fox was an Ill Man for when some that had been Followers and Hearers of him came to be Convinced of Truth and received the Truth in their Inward Parts and thereupon left following him he coming to some of their Houses to talk with them about it and they telling him He was in the Steps of the False Prophets preaching for Hire and Filthy Lucre and was like them whom Christ cried Wo against and the Apostles declared against such as served not the Lord Jesus Christ but their own Bellies and telling him Christ said Freely ye have received freely give and therefore he should not take Money of People for Preaching especially now times were so hard He Replied God bless Preaching for that brings in Money let times go how they will And fill my Belly with good Victuals and then call me false Prophet or what you will and kick me about the House when ye have done if ye will This Relation I had from a Man and his Wife who had been formerly his Hearers whom this John Fox with others caused deeply to suffer For he and some other Presbyterian Priests using to resort to a Widow-Woman's House who had the Impropriation and took the Tithes of the Parish she told them There was a Quaker in that Parish that would not pay her Tithes and asked Counsel of them what she should do with him They advised her To send Workmen and cut down and carry away his Corn which according to their Counsel she did and thereby Impoverished the Man But to proceed After this Meeting in Gloucestershire was over we travelled through that County Bristol till we came to Bristol where I met with Margaret Fell who was come to visit her Daughter Yeomans there I had seen from the Lord a considerable time before that I should take Margaret Fell to be my Wife And when I first mentioned it to her she felt the Answer of Life from God thereunto But though the Lord had opened this thing unto me yet I had not received a Command from the Lord for the accomplishing of it then Wherefore I let the thing rest and went on in the Work and Service of the Lord as before according as the Lord led me travelling up and down in this Nation and through the Nation
out of the Truth for the Good will Overcome the Evil and the Light Darkness and the Life Death and Vertue Vice and Righteousness Vnrighteousness The False Prophet cannot overcome the True but the True Prophet Christ will overcome all the False So be Faithful and live in that which doth not think the time long G. F. But after some time it pleased the Lord to allay the Heat of this Violent Persecution and I felt in Spirit an overcoming of the Spirits of those Men-Eaters that had stirred it up and carried it on to that Height of Cruelty though I was outwardly very Weak And I plainly felt and those Friends that were with me and that came to Visit me saw and took notice that as the Persecution Ceased I came from under the Travels and Sufferings that had lain with such Weight upon me So that towards the Spring I began to Recover and to walk up and down beyond the Expectation of many who did not think I could ever have gone abroad again I had been so exceeding Weak through the Travel and Exercise that was upon my Spirit Whilst I was under this Spiritual Travel and Suffering the State of the City New Jerusalem which comes down out of Heaven was opened to me which some Carnal-minded People had looked upon to be like an outward City or Town that had dropt out of the Elements But I saw the Beauty and Glory of it the Length the Breadth and the Height thereof all in Compleat Proportion And I saw that all who are within the Light of Christ and in his Faith which he is the Author of and in the Spirit the Holy Ghost which Christ and the Holy Prophets and Apostles were in and within the Grace and Truth and within the Power of God that was before the Devil was which was the Walls of the City such are within the City such are Members of this City and have right to Eat of the Tree of Life which yields her Fruit every Month and whose Leaves are for the healing of the Nations But they that are out of the Grace out of the Truth out of the Light Spirit and Power of God such as Resist the Holy Ghost quench vex and grieve the Spirit of God and hate the Light and turn the Grace of God into Wantonness and do Despight to the Spirit of Grace such as have erred from the Faith and made Ship-wrack of it and of a Good Conscience and abuse the Power of God and despise Prophesying Revelation and Inspiration these are the Dogs and Vnbelievers that are without the City And these make up the great City Babylon Confusion and her Cage the Power of Darkness and the Evil Spirit of Error surround and cover them over And in this great City Babylon are the False Prophets in the false Power and false Spirit and the Beast in the Dragon's Power and the Whore that is gone a Whoring from the Spirit of God and from Christ her Husband But the Lord's Power is over all this Power of Darkness Cage Whore Beast Dragon False Prophets and their Worshippers who are for the Lake which burns with Fire Many things more did I see concerning the Heavenly City the New Jerusalem which are hard to be uttered and would be hard to be received But in short This Holy City is within the Light and all that are within the Light are within the City the Gates whereof stand open all the Day for there is no Night there that all may come in and Christ's Blood being shed for every Man and he tasted Death for every Man and enlightneth every Man that cometh into the World and his Grace that brings Salvation having appeared to all Men there is no Place or Language but there his Voice may be heard The Christians in the Primitive Times were called by Christ A City set upon an Hill and they were also called The Light of the World and The Salt of the Earth But when the Christians lost the Light and Salt and Power of God then they came to be trodden under foot like unsavoury Salt Even as the Jews who while they kept the Law of God were kept above all Nations but when they turned their Backs on God and his Law then were they trodden under foot of other Nations So Adam and Eve while they obeyed God were kept in his Image and in the Paradise of God in Dominion over all the Works of God's Hands but when they disobeyed God they lost the Image of God the Righteousness and the Holiness in which they were made they lost their Dominion and were driven out of Paradise and so fell under the dark Power of Satan and came under the Chains of Darkness But the Promise of God was That the Seed of the Woman Christ Jesus should bruise the Serpents Head should break his Power and Authority which had led into Captivity and had held Man in it So Christ who is the First and Last sets Man free and is the Resurrection of the Just and Vnjust the Judge of the Quick and Dead and they that are in him are invested with everlasting Rest and Peace out of all the Labours and Travels and Miseries of Adam in the Fall So he is sufficient and of Ability to Restore Man up into the State that Man was in before he fell and not into that State only but up into that State also that never fell even to himself I had also in this time a great Exercise and Travel of Spirit upon me concerning the Powers and Rulers of these Nations from the sense I had of the many tender Visitations and faithful Warnings that had been given them and of their great Abuse thereof who had refused to hear and had rejected the Counsel of the Lord. And though I knew Friends would be Clear of their Blood yet I could not but Mourn over them and gave forth these few Lines following concerning them WE have given them a Visitation and have faithfully Warned them and have declared to them our Innocency and Vprightness and that we never did any Hurt to the King nor to any of his People We have nothing in our Hearts but Love and Good-will to him and his People and desire their Eternal Welfare But if they will not hear then the Day of Judgment and of Sorrow of Torment and Misery and sudden Destruction will come from the Lord upon them that have been the Cause of the Sufferings of many Thousands simple innocent harmless People that have done them no hurt nor have had any Ill Will towards him or them but have desired their Eternal Good for the Eternal Truth 's sake Destruction will come upon them that turn the Sword backward Therefore do not blind your Eyes the Lord will bring swift Destruction and Misery upon you Surely he will do it and will relieve his Innocent People who have groaned for Deliverance from under your Oppression and have also groaned for your Deliverance out of Wickedness Blessed be
freely I could not Sweat at all but my Flesh was hot dry and burning And that which before brake out on my Body into Pimples struck in again and struck to my Stomach and Heart so that I was very Ill and Weak beyond Expression Thus I continued during the rest of the Voyage which was about a Month for we were Seven Weeks and some odd Days at Sea On the Third of the Eighth Month early in the Morning BARBADOS we discovered the Island of Barbados but it was between Nine and Ten at Night e're we came to Anchor in Carlisle-Bay We got on Shore Carlisle-Bay as soon as we could and I with some others walked to a Friend's House a Merchant whose Name was Richard Forstall R. Forstall above a Quarter of a Mile from the Bridge But being very Ill and Weak I was so tired with that little Walk that I was in a manner quite spent by that time I got thither There I abode very Ill for several days and was so far from Sweating though in that hot Climate that although they several times gave me things to make me Sweat yet they could not bring me to Sweat but what they gave me did rather parch and dry up my Body and made me probably worse than otherwise I might have been Thus I continued for about Three Weeks after I Landed having very much Pain in my Bones 1671. Barbados Joints and whole Body so that I could hardly get any Rest yet notwithstanding I was pretty Cheary and my Spirit kept above it all Neither did my Ilness take me off from the Service of Truth but both while I was at Sea and after I came to Barbados before I was able to Travel about I gave forth several Papers having a Friend to write for me some of which I sent by the first Conveyance for England to be Printed After I had rested three or four Days at Richard Forstall's where many Friends came to visit me John Rous having borrowed a Coach of one of his Acquaintance there called Colonel Chamberlain came to fetch me in it to his Father Thomas Rous's House Tho. Rous. But it was late e're we could get thither and little or no Rest could I take that Night A few days after that Colonel Chamberlain who had so kindly lent his Coach came thither to give me a Visit and carried himself very courteously towards me Soon after I came into the Island I was Informed of a remarkable Passage wherein the Justice of God did eminently appear It was thus Example There was a Young-Man of Barbados whose Name was John Drakes a Person of some Note in the World's Account but a Common Swearer and a bad Man who having been in England and at London had a mind to Marry a Young Maid that was a Friend's Daughter left by her Mother very Young and with a Considerable Portion to the Care and Government of several Friends whereof I was one He made his Application to me that he might have my Consent to Marry this Young Maid I told him I was one of her Overseers Appointed by her Mother who was a Widow to take Care of her that if her Mother had intended her for a Match to any Man of the World she would have disposed her accordingly but she Committed her to Vs that she might be Trained up in the Fear of the Lord and therefore I should betray the Trust reposed in me if I should consent that he who was out of the Fear of God should Marry her which I would not do When he saw that he could not obtain he returned to Barbados with great Offence of Mind against me but without just Cause Afterwards when he heard I was coming to Barbados he swore desperately and threatned That if he could possibly procure it he would have me burned to Death when I came there Which a Friend hearing asked him What I had done to him that he was so violent against me He would not Answer but said again I 'll have him burnt Whereupon the Friend replied Do not march on too furiously lest thou come too soon to thy Journey 's End About ten days after this he was struck with a Violent Burning Fever of which he died and by which his Body was so scorched that the People took notice of it and said It was as black as a Coal And three days before I landed his Body was laid in the Dust and it was taken notice of as a sad Example While I continued thus Weak that I could not go abroad to Meetings the other Friends that came over with me bestirred themselves in the Lord's Work for the next day but one after we came on Shore they had a great Meeting at the Bridge Bridge and after that several Meetings in several parts of the Island which alarmed the People of all sorts so that many came to our Meetings and some of the Chiefest Rank For they had got my Name understanding I was come upon the Island and expected to have seen me at those Meetings not knowing that I was Weak and unable to go abroad And indeed my Weakness continued the longer on me by reason that my Spirit was much pressed down at the first with the Filth and Dirt and Vnrighteousness of the People which lay as an heavy Weight and Load upon me But after I had been above a Month upon the Island my Spirit became somewhat Easier and I began to recover in some measure my Health and Strength and to get abroad among Friends In the mean time having opportunity to send for England I writ to Friends there to let them know how it was with me as followeth Dear Friends I have been very Weak these Seven Weeks past and so not able to Write my self My Desire is to you and for you all that ye may live in the Fear of God and in Love one unto another and be Subject one to another in the Fear of God I have been Weaker in my Body than ever I was in my Life that I remember yea my Pains have been such as I cannot express But yet my Heart and Spirit is strong I have hardly Sweat these Seven Weeks past though I am come into a very hot Climate where hardly any but are well nigh continually Sweating But as for me my old Bruises Colds Numness and Pains struck inwardly even to my very Heart So that little Rest I have taken and the chiefest things that were comfortable to my Stomach were a little Water and powdered Ginger But now I begin to drink a little Beer as well as Water and sometimes a little Wine and Water mixed Great Pains and Travels I have felt and in measure am under But it is well my Life is over all This Island was to me as all of a Fire e're I came to it but now it is somewhat quenched and abated I came in Weakness amongst those that are Strong and have so continued but now am
got a little Cheary and over it Many Friends and some considerable Persons of the World have been with me I tired out my Body much when amongst you in England it is the Lord's Power that helps me Therefore I desire you all to prize the Power of the Lord and his Truth I was but a Weak Man in Body when I came away from you after I had been in my great Travel amongst you but after that it struck all back again into my Body which was not well settled after so sore Travels in England And then was I so tired at Sea that I could not rest and have had little or no Stomach a long time Since I came into this Island my Life hath been very much burdened But I hope if the Lord give me Strength to manage his Work I shall work throughly and bring things that have been out of Course into better Order So Dear Friends live all in the peaceable Truth and in the Love of it serving the Lord in Newness of Life For glorious Things and precious Truths have been manifested among you plentifully and to you the Riches of the Kingdom have been reached I have been almost a Month in this Island but have not been able to go abroad or ride out only very lately I rid out twice a Quarter of a Mile at a time which wearied me much and almost tired me My Love in the Truth is to you all G. F. Now because I was not yet well able to Travel the Friends of the Island concluded to have their Men's-Meeting and their Womens-Meeting for the Service of the Church at Thomas Rous's where I lay by which means I was present amongst them at each of their Meetings and had very good Service for the Lord in both For they had need of Information in many things and divers Disorders were crept in for want of Care and Watchfulness Wherefore I exhorted them more especially at the Mens-Meeting to be watchful and careful with respect to Marriages to prevent Friends Marrying in near Kindreds and also to prevent over-hasty proceedings toward Second Marriages after the Death of a former Husband or Wife advising that a decent Regard were had in such Cases to the Memory of the Deceased Husband or Wife And as to Friends Children marrying too young as at Thirteen or Fourteen Years of Age I shewed them the Unfitness thereof and the Inconveniences and Hurts that attend such Childish Marriages And I admonished them all to purge the Floor throughly and to sweep their Houses very clean that nothing might remain that would defile And that all should take care that nothing be spoken out of their Meetings to the blemishing or defaming one of another Likewise concerning Registring of Marriages Births and Burials I advised them to keep Exact Records of each in distinct Books for that only use and also to Record in a Book for that purpose the Condemnations of such as went out from Truth into Disorderly Practices and the Repentance and Restoration of such of them as returned again Also I recommended to their Care the providing of convenient Burying Places for Friends which in some parts were yet wanting Some Directions also I gave them concerning Wills and the Ordering of Legacies left by Friends for publick Vses and other things relating to the Affairs of the Church Then as to their Blacks or Negro's I desired them to endeavour to train them up in the Fear of God as well them that were bought with their Money as them that were born in their Families that all might come to the Knowledge of the Lord that so with Joshua they might every Master of a Family say As for me and my House we will serve the Lord. I desired them also that they would cause their Overseers to deal mildly and gently with their Negro's and not use Cruelty towards them as the manner of some hath been and is And that after certain Years of Servitude they would make them free Many sweet and precious things were opened in these Meetings by the Spirit and in the Power of the Lord to the edifying confirming and building up of Friends both in the Faith and holy Order of the Gospel After these Meetings were over the Vessel that was bound for England not being yet gone I was moved to write another Epistle to Friends there the Copy whereof here follows DEar Friends and Brethren to whom is my Love in that which never changeth but remains in Glory which is over all the Top and Corner-stone In this all have Peace and Life as ye dwell in the blessed Seed wherein all is blest over that which brought the Curse where all Shortness and Narrowness of Spirit is and Brittleness and Peevishness is Therefore keep the Holy Order of the Gospel and keep in this blessed Seed where all may be kept in Temperance in Patience in Love in Meekness in Righteousness and Holiness and in Peace in which the Lord may be seen amongst you and no ways dishonoured but glorified by you all And so in all your Meetings in Cities Towns and Countries Mens-Meetings Womens-Meetings and others let Righteousness slow among you and the Holy Truth be uppermost and the pure Spirit your Guide and Leader and the holy Wisdom your Orderer that is pure and gentle and from above and easie to be entreated So keep in the Religion that keeps from the Spots of the World which is pure and undefiled in God's Sight And keep in the pure and holy Worship in which the pure and holy God is worshipped to wit in the Spirit and in the Truth which the Devil is out of who is the Author of all Vnholiness and of dishonouring of God So be all tender of God's Glory and tender of his Honour and of his blessed and holy Name in which ye are gathered And all who do profess the Truth see that ye Walk in it and in Righteousness and Godliness and Holiness For Holiness becomes the House of God the Houshold of Faith And that which becomes God's House God loves for he loves Righteousness and that is the Ornament which becomes his House and all his Family Therefore see that Righteousness do run down in all your Assemblies and that it flow to drive away all the Vnrighteousness This preserves your Peace with God for in Righteousness ye have all Peace with the righteous God of Peace and one with another And so every one that bears the Name of the Anointed that high Title of being a Christian named after the Heavenly Man see that ye be in the Divine Nature and made conformable unto his Image even the Image of the Heavenly Divine Man who was before that Image which Adam and Eve got in the Fall from the Devil So that in none of you that fallen Image may appear or be seen but his Image and you made Conformable unto him Here Translation is shewed forth in Life and Conversation not in Words only yea and Conversion and Repentance which
abroad through the Island Whereupon I with some other Friends drew up a Paper to go forth in the Name of the People called Quakers for the clearing Truth and Friends from those false Reports It was directed thus For the Governour of Barbados with his Council and Assembly and all others in Power both Civil and Military in this Island from the People called Quakers WHereas many scandalous Lies and Slanders have been cast upon us to render us odious as that We do deny God and Christ Jesus and the Scriptures of Truth c. This is to Inform you that all our Books and Declarations which for these many Years have been published to the World do clearly testifie the contrary Yet notwithstanding for your Satisfaction we do now plainly and sincerely declare That we do Own and Believe in God the only-Wise Omnipotent and Everlasting God who is the Creator of all things both in Heaven and in the Earth and the Preserver of all that he hath made who is God over all blessed for ever To whom be all Honour and Glory Dominion Praise and Thanksgiving both now and for evermore And we do Own and Believe in Jesus Christ his beloved and only begotten Son in whom he is well-pleased Who was conceived by the Holy Ghost and born of the Virgin Mary in whom we have Redemption through his Blood even the Forgiveness of Sins Who is the Express Image of the Invisible God the First-born of every Creature by whom were all things created that are in Heaven and that are in Earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers All things were created by him And we do Own and Believe that he was made a Sacrifice for Sin who knew no Sin neither was Guile found in his Mouth And that he was Crucified for us in the Flesh without the Gates of Jerusalem and that he was Buried and Rose again the Third Day by the Power of his Father for our Justification And we do Believe that he Ascended up into Heaven and now sitteth at the Right Hand of God This Jesus who was the Foundation of the Holy Prophets and Apostles is our Foundation and we do believe that there is no other Foundation to be laid but that which is laid even Christ Jesus who we believe tasted Death for every Man and shed his Blood for all Men and is the Propitiation for our Sins and not for ours only but also for the Sins of the whole World According as John the Baptist testified of him when he said Behold the Lamb of God that taketh away the Sins of the World Joh. 1.29 We believe that he alone is our Redeemer and Saviour even the Captain of our Salvation who saves us from Sin as well as from Hell and the Wrath to come and destroys the Devil and his Works who is the Seed of the Woman that bruises the Serpent's Head to wit Christ Jesus the Alpha and Omega the First and the Last That he is as the Scriptures of Truth say of him our Wisdom and Righteousness Justification and Redemption neither is there Salvation in any other for there is no other Name under Heaven given among Men whereby we may be saved It is he alone who is the Shepherd and Bishop of our Souls He it is who is our Prophet whom Moses long since testified of saying A Prophet shall the Lord your God raise up unto you of your Brethren like unto me him shall ye hear in all things whatsoever he shall say unto you And it shall come to pass that every Soul that will not hear that Prophet shall be destroyed from among the People Acts 2.22 23. He it is that is now Come and hath given us an Vnderstanding that we may know him that is true and he rules in our Hearts by his Law of Love and of Life and makes us free from the Law of Sin and Death and we have no Life but by him for he is the quickning Spirit the Second Adam the Lord from Heaven by whose Blood we are cleansed and our Consciences sprinkled from Dead Works to serve the Living God And he is our Mediator that makes Peace and Reconciliation between God offended and us offending he being the Oath of God the New Covenant of Light Life Grace and Peace the Author and Finisher of our Faith Now this Lord Jesus Christ the Heavenly Man the Emanuel God with us we all own and believe in him whom the High-Priest raged against and said he had spoken Blasphemy whom the Priests and the Elders of the Jews took Counsel together against and put to Death the same whom Judas betrayed for Thirty Pieces of Silver which the Priests gave him as a Reward for his Treason who also gave large Money to the Souldiers to broach an Horrible Lie namely That his Disciples came and stole him away by Night whilst they slept And after he was Risen from the Dead the History of the Acts of the Apostles sets forth how the Chief-Priests and Elders persecuted the Disciples of this Jesus for Preaching Christ and his Resurrection This we say is that Lord Jesus Christ whom we own to be our Life and Salvation And as concerning the Holy Scriptures we do believe That they were given forth by the Holy Spirit of God through the Holy Men of God who as the Scripture it self declares 2 Pet. 1.21 spake as they were moved by the Holy Ghost We believe they are to be Read Believed and Fulfilled He that fulfils them is Christ and they are profitable for Doctrine for Reproof for Correction and for Instruction in Righteousness that the Man of God may be perfect throughly furnished unto all good Works 2 Tim. 3.16 and are able to make wise unto Salvation through Faith in Christ Jesus And we do believe that the Holy Scriptures are the Words of God for it s said in Exod. 20.1 God spake all these Words saying c. meaning the Ten Commandments given forth upon Mount Sinai And in Rev. 22.18 saith John I testifie to every man that heareth the Words of the Prophecy of this Book If any man addeth unto these and if any Man shall take away from the Words of the Book of this Prophecy not the Word c. So in Luke 1.20 Because thou believest not my Words And so in John 5.47 and John 15.7 John 14.23 John 12.47 So that we call the Holy Scriptures as Christ and the Apostles called them and Holy Men of God called them viz. the Words of God Another Slander and Lye they have cast upon us namely That we should teach the Negroes to Rebell A thing we utterly abhor and detest in our Hearts the Lord knows it who is the Searcher of all Hearts and knows all things and so can witness and testifie for us that this is a most Abominable Vntruth For that which we have spoken and declared to them is To exhort and admonish them to be sober and to fear God and
to love their Masters and Mistresses and to be faithful and diligent in their Master's Service and Business and then their Masters and Overseers would love them and deal kindly and gently with them And that they should not beat their Wives nor the Wives their Husbands neither should the Men have many Wives And that they should not Steal nor be Drunk nor commit Adultery nor Fornication nor Curse nor Swear nor Lie nor give bad Words to one another nor to any one else For there is something in them that tells them they should not practise those nor any other Evils But if they notwithstanding should do them then we let them know There are but Two Ways the one that leads to Heaven where the Righteous go and the other that leads to Hell where the Wicked and Debauched Whoremongers and Adulterers Murderers and Liars go To the one the Lord will say Come ye Blessed of my Father inherit the Kingdom prepared for you from the foundation of the World but to the other he will say Depart ye Cursed into everlasting Fire prepared for the Devil and his Angels So the Wicked go into everlasting Punishment but the Righteous into Life Eternal Matth. 25. Now consider Friends It is no Transgression for a Master of a Family to instruct his Family himself or for some others to do it in his behalf but rather it is a very great Duty incumbent upon them Abraham and Joshua did so of the first we read the Lord said Gen. 18.19 I know that Abraham will command his Children and his Houshold after him and they shall keep the Way of the Lord to do Justice and Judgment that the Lord may bring upon Abraham the things that he hath spoken of him And the latter we read said Josh 24.15 Chuse ye this day whom ye will serve But as for me and my House we will serve the Lord. We do declare that we do esteem it a Duty incumbent on us to Pray with and for to Teach Instruct and Admonish those in and belonging to our Families this being a Command of the Lord the Disobedience whereunto will provoke the Lord's Displeasure as may be seen in Jer. 10.25 Pour out thy Fury upon the Heathen that know thee not and upon the Families that call not upon thy Name Now Negroes Tawnies Indians make up a very great part of the Families in this Island for whom an Account will be required by him who comes to Judge both Quick and Dead at the great Day of Judgment when every one shall be Rewarded according to the Deeds done in the Body whether they be good or whether they be evil At that Day I say of the Resurrection both of the Good and of the Bad of the Just and the Vnjust when the Lord Jesus shall be revealed from Heaven with his mighty Angels in flaming Fire taking Vengeance on them that know not God and obey not the Gospel of our Lord Jesus Christ who shall be punished with everlasting Destruction from the Presence of the Lord and from the Glory of his Power when he shall come to be glorified in his Saints and admired in all them that believe in that day 2 Thess 1.8 c. See also 2 Pet. 3.3 c. This wicked Slander of our endeavouring to make the Negroes Rebell our Adversaries took occasion to raise from our having had some Meetings with and amongst the Negroes For both I and other Friends had several Meetings with them in several Plantations wherein we exhorted them to Justice Sobriety Temperance Chastity and Piety and to be subject to their Masters and Governours Which was altogether contrary to what our envious Adversaries maliciously suggested against us As I had been to visit the Governour as soon as I was well able after I came thither so sometime after when I was at Thomas Rouse's the Governour came thither to see me carrying himself very courteously Having now been Three Months or more in Barbados and in that time having visited Friends throughly settled Meetings and dispatched that Service for which the Lord brought me thither I felt my Spirit clear of that Island and Drawings to Jamaica Which when I had communicated to Friends I acquainted the Governour also and divers of his Council That I intended shortly to leave the Island and go to Jamaica which I did that as my Coming thither was open and publick so my Departure also might be But before I left the Island I writ the following Letter to my Wife that she might understand both how it was with me and how I proceeded in my Travels My Dear Heart TO whom is my Love and to all the Children in the Seed of Life that changeth not but is over all blessed be the Lord for ever I have gone under great Sufferings in my Body and Spirit beyond Words but the God of Heaven be praised his Truth is over all I am now well and if the Lord permit within a few days I pass from Barbados towards Jamaica and I do think to stay but little there I desire that ye may be all kept free in the Seed of Life out of all Cumbrances Friends are generally well Remember me to Friends that enquire after me So no more but my Love in the Seed and Life that changeth not Barbados the 6th of the 11th Month 1671. G. F. I set Sail from Barbados to Jamaica on the Eighth Day of the Eleventh Month 1671. Robert Widders William Edmundson At Sea Solomon Eccles and Elizabeth Hooton going with me James Lancaster John Cartwright and George Pattison were gone thither some time before and Thomas Briggs and John Stubbs remained yet longer in Barbados with whom were John Rouse and William Baily We had a quick and easie Passage to Jamaica JAMAICA where we met with our Friends James Lancaster John Cartwright and George Pattison again who had been labouring there in the Service of Truth into which we forthwith entred with them travelling up and down through the Island which is large And a brave Country it is though the People are many of them debauched and wicked We had much Service there for there was a great Convincement 1671. Jamaica and many received the Truth some of which were People of Account in the World We had many Meetings there which were large and very quiet For indeed the People were Civil to us so that not a Mouth was opened against us I was twice with the Governour and some other of the Magistrates who all carried themselves lovingly towards me About a Week after we landed in Jamaica Elizabeth Hooton who went with us from England to Barbados and from Barbados thither being a Woman of a great Age and who had travelled much in Truth 's Service and suffered much for it departed this Life She was well the Day before she died and departed in Peace like a Lamb bearing Testimony to Truth at her Departure When we had been about Seven Weeks in Jamaica and had brought
again bidding the Justices make an End of it there and not trouble the Assizes any more with me So I was continued Prisoner chiefly as it seemed through the means of Justice Parker who in this Case was as false as envious for he had promised Richard Cannon of London who had it seems Acquaintance with him That he would endeavour to have me set at Liberty and yet he was the worst Enemy I had in Court as some of the Court observed and reported Other of the Justices were very loving and promised That I should have the Liberty of the Town and to lodge at a Friend's House till the Sessions Which accordingly I had and the People were very civil and respectful to me Between this time and the Sessions having the Liberty of the Town for my Health's sake I had some Service for the Lord 1674. Worcester Prisoner with several People that came to Visit me For at one time there came Three Non conformist Priests and two Lawyers to discourse with me and one of the Priests undertook to prove That the Scriptures are the only Rule of Life Whereupon after I had plunged him about his Proof I had a fit Opportunity to open unto them The right and proper Vse Service and Excellency of the Scriptures and also to shew that the Spirit of God which was given to every one to profit withall and the Grace of God which bringeth Salvation and which hath appeared to all men and teacheth them that obey it to deny Vngodliness and Worldly Lusts and to live soberly righteously and godly in this present World that this I say is the most fit proper and universal Rule which God hath given to all Mankind to rule direct govern and order their Lives by Another time there came a Common-Prayer-Priest and some People with him and he asked me If I was grown up to Perfection I told him ' What I was I was by the Grace of God He replied It was a modest and civil Answer Then he urged the Words of John If we say that we have no sin we deceive our selves and the Truth is not in us And he asked What did I say to that I said with the same Apostle If we say that we have not sinned we make him a Liar and his Word is not in us who came to destroy Sin and to take away Sin So there is a Time for People to see that they have sinned and there is a Time for them to see that they have Sin and there is a Time for them to Confess their Sin and to forsake it and to know the Blood of Christ to cleanse from all Sin Then the Priest was asked ' Whether Adam was not perfect before he fell and whether all God's Works were not perfect The Priest said There might be a Perfection as Adam had and a falling from it But I told him There is a Perfection in Christ above Adam and beyond falling and that it was the Work of the Ministers of Christ to present every man perfect in Christ and for the Perfecting of them they had their Gifts from Christ And therefore they that denied Perfection denied the Work of the Ministry and the Gifts which Christ gave for the Perfecting of the Saints The Priest said We must always be striving But I told him It was a sad and comfortless sort of striving to strive with a Belief that we should never Overcome I told him also that Paul who cried out of the Body of Death did also Thank God who gave him the Victory through our Lord Jesus Christ So there was a time of Crying out for Want of Victory and a time of Praising God for the Victory And Paul said There is no Condemnation to them that are in Christ Jesus The Priest said Job was not perfect I told him God said Job was a perfect Man and that he did shun Evil and the Devil was forced to confess that God had set an Hedge about him which was not an outward Hedge but the invisible heavenly Power The Priest said Job said He chargeth his Angels with Folly and the Heavens are not clean in his sight I told him That was his Mistake for it was not Job said so but Eliphaz who contended against Job Well but said the Priest What say you to that Scripture The justest Man that is sinneth seven times a Day Why truly said I I say there is no such Scripture and with that the Priest's Mouth was stopped 1674. Worcester-Quarter-Sessions Many other Services I had with several sorts of People between the Assizes and the Sessions The next Quarter-Sessions began on the Twenty Ninth Day of the Second Month and there I was called before the Justices The Chair-man's Name was Street who was a Judge in the Welsh Circuit and he mis-represented me and my Case to the Country telling them That we had a Meeting at Tredington from all parts of the Nation to the terrifying of the King 's Subjects for which we had been committed to Prison That for the Trial of my Fidelity the Oaths were put to me and having had time to consider of it he a●ked me If I would now take the Oaths I desired Liberty to speak for my self and having obtained that began first to clear my self from those Falshoods he had charged on me and Friends declaring That we had not any such Meeting from all parts of the Nation as he had represented it but that except the Friend from whose House we came and who came with us to guide us thither and one Friend of Bristol who came accidentally or rather providentially to assist my Wife homewards after we were taken they that were with me were in a sense part of my own Family being my Wife and her Daughter and her Son-in-Law And we did not Meet in any way or manner that would occasion Terror to any of the King's Subjects for we met peaceably and quietly without Arms and I did not believe there could any one be produced that could truly say he was terrified with our Meeting Besides I told them we were but in our Journey the Occasion whereof I now again related as before Then as to the Oaths I shewed why I could not take them seeing Christ hath forbidden all Swearing and what I could say or sign in lieu of them as I had done before Yet they caused the Oaths to be read to me again and afterwards read an Indictment also which they had drawn up in Readiness having a Jury ready also Now when the Indictment was read the Judge asked me If I was Guilty I said Nay for it was a great Bundle of Lies which I shewed and proved to the Judge in several particulars which I instanced asking him if he did not know in his Conscience that they were Lies He said It was their Form I said ' It was not a true Form He asked me again Whether I was Guilty I told him Nay I was not Guilty of the Matter
the Author of your Faith And them that loves to be Popular would have People's Faith to stand in them and such do not preach Christ but themselves But such as preach Christ and his Gospel would have every Man and Woman to be in the Possession of it and so to have every Man and Woman's Faith to stand in Christ the Author of it and in the Power of God which was before the Devil was and it will be when he is gone And their Faith standing in the Power of God then nothing can get betwixt them and God For if any should fall amongst us as too many have done then that leads its Followers either into the Waters or into the Earth And if any should go from the Spirit of Prophecy that did open to them and from the Power they may speak their Experiences which the Power hath opened to them formerly And so might Adam and Eve speak of what they saw and enjoyed in Paradise and so might Cain and Balaam of what they saw and also the Jews and Corah and Dathan who praised God on the Banks and saw the Victory over Pharaoh and they ate of the Manna and drank of the Rock and came to Mount Sinai and saw the Glory of the Lord. And so also might the false Apostles speak of their Experiences and all those false Christians that turned from the Apostles and Christ And so may such do now that err from the Spirit that are come out of Egypt in Spirit and Sodom and have known the Raging of the Sodomites as Lot did the outward and the Pursuit of the Spiritual Egyptians as the outward Jew did of the outward Egyptians yet if they do not Walk in the Spirit of God and in the Light and in the Grace which keeps their Hearts stablished and their Words seasoned and also their Faith to stand in the Power of God in which the Kingdom stands they may go forth like the false Christians and like the Jews and like Adam and Eve and Cain and Corah and Balaam and be wandring Stars Trees without Fruit and Wells without Water and Clouds without Rain and so come to be Vnsavoury and trodden down And as Adam who lost Paradise and the Jews who lost the Holy Land not walking in the Law and keeping the Command of God and as the Christians who lost the City and the Hill and the Salt and the Light since the Apostle's Days and came to be unsavoury and to be trodden under foot of Men. And therefore let every one's Faith stand as I said before in the Lord's Power which is over all through which they may be built upon the Rock and the Foundation of God the Seed Christ Jesus that bruises the Head of the Serpent who was before he was and will be when he is gone who is the Head of his Church So that all in Christ may be always fresh and green for he is the green Tree that never withers and all are fresh and green that are grafted into him and abide in him fresh and green and bring forth heavenly fresh Fruits to the Praise of God And though Adam and Eve fell from Paradise and the Jews fell from the Law of God and many of the Christians fell from their Prophecies and erred from the Faith and the Spirit and the Grace and the Stars have fallen as was spoken of in the Revelations yet the Spirit Grace Faith and Power of God remains And many such States have I seen within this Twenty Eight Years though there is a State that shall never fall nor be deceived in the Elect before the World began who are come to the End of the Prophecies and are in him where they end and renewed up into the Image of God by Christ which Man was in before he fell in that Power where he had Dominion over all that God made and not only so but Attain to a perfect Man unto the measure of the Stature of the fulness of Christ who never fell And in him is the Sitting down in Life Eternal where their Feet stand sure and fast in the Gospel his Power and here their Bread is sure and he that ears this Bread lives for ever And all Friends and Brethren that do Declare God's Eternal Truth and Word of Life live in it and be seasoned with Grace and salted with the Heavenly Salt that your Lives and Conversations may preach where-ever you come That there be no Rawness nor no Quenching of the Spirit nor despising Prophecy neither in Men nor Women For all must Meet in the Faith that Jesus is the Author of and in the Light that comes from Jesus and so grafted into the Life that your Knowledge may be there one of another in Christ And that there may be none Slothful nor sitting down in Earthly Things and minding them like Demas of old lest you Cloath your selves with another Clothing than you had at first but all to keep Chaste for the Chaste do follow the Lamb. And Friends that are settled in Places that be Ministers possess as if ye did not married as if ye were not and be loose to the World in the Lord's Power for God's Oil will be a-top of all Visible things which makes his Lamps to burn and to give Light afar off And none strive nor covet to be Rich in this World in these Changeable things that will pass away but your Faith to stand in the Lord God who changes not that Created all and gives the Increase of all And now Friends Concerning Faithful Men and Womens-Meetings which were set up in God's Counsel whoever should oppose them and the Authority and Tenure of them I say They oppose the Power of God which is the Authority of them and they are no Ministers of the Gospel nor of Christ that opposes his Power which all are to possess For the true Ministers of Christ that preach Christ and his Gospel which is to be preacht to all Nations as Deceit is gone over all Nations and all Nations have drunk the Whore's Cup and she hath them in her Cage her unclean Power from the Beast and Dragon out of the Power of God and out of Truth and the Spirit of God the Apostles were in the Power of God must come over all this again and all the true Ministers that preach the Gospel the Power of God must bring all People into the Possession of it again I say whosoever preaches the Gospel of Christ and him to People or Nations and those People and Nations receiving the Gospel they receive the Power of God that brings Life and Immortality to Light in them and they see over the Devil that hath darkned them and the Beast and the Whore and her Cage And so by the Power of God Life and Immortality is brought to Light in them then all these Men and Women being Heirs of this Power the Gospel they are Heirs of Authority and Power over the Devil Beast Whore and Dragon So all
Men and Women that be Heirs of this Power of God it is their Possession and Portion and they are to labour in their Possession and Portion and to do God Almighty's business and Service in the Possession of the Power of God the Gospel which is a Joyful Glorious Everlasting Order And here is the Authority of our Men and Women's Meetings and other Meetings in the Name of Jesus the Gospel of Christ the Power of God which is not of Man nor by Man and in this they are all to Meet and to Worship God and by this they are all to act and in this Power they have all Fellowship a Joyful Fellowship a Joyful and Comfortable Assembly And so this is the Day in the Eternal Light that all are to take their Possessions of the Gospel and its Order that Power of God which they are Heirs of And all the Faithful Men and Women in every Country City and Nation whose Faith stands in the Power of God the Gospel of Christ and have received this Gospel and are in the Possession of this Gospel the Power of God they have all Right to the Power in these Meetings for they be Heirs of the Power which is the Authority of the Mens and Womens-Meetings So here is God's Choice and not Man's by his Power of his Heirs and they have all Freedom in this Gospel the Power of God to go to the Meetings the Men to the Mens and the Women to the Womens for they are Heirs of the Power which Power is the Gospel not of Man nor by Man but from Heaven sent by the Holy Ghost and received in the Holy Ghost which hath brought Life and Immortality to Light in them and they see over Enmity and before it was by the Light and the Life and Immortality which is brought to Light in them So the Devil the Author of Enmity cannot get into this Authority and Power nor Order nor Fellowship of the Gospel nor Life nor Light nor the Fellowship in the Holy Spirit nor into the Vnity of the Faith which gives Victory over him that hath separated Man from God by which Faith they have Access to God and into the Vnity of this Faith the Serpent cannot come nor into the Worship of God in Spirit and Truth into this Worship the Devil cannot come nor any Enmity So I say that the Serpent the Devil is out of the Fellowship of the Gospel out of the Vnity of the Faith and out of the Order of the Gospel and out of the Worship in Spirit and Truth And they that be in this be in Vnity over him And therefore as I said before let every one's Faith stand in the Power of God the Glorious Gospel and all to walk as becomes the Gospel and the Order of it and as every one hath received Christ Jesus the Lord so walk in him and let him be their Lord and Orderer For they that do preach the Gospel of Christ Jesus it is to the Intent that all might come to be Heirs of the Gospel and into the Possession of it and to be Heirs of Christ and of his Government the Encrease of which there is no end who is over all in his Righteousness and over all in his Light Life Power and Dominion And therefore know one another in his Power his Gospel which is the Authority of your Meetings And know one another in Christ Jesus who is able to restore Man out of the State of the Fall into the Image of God as he was in before he fell and into that Power and Dominion that Man had before he fell and into himself that never fell where they shall go no more forth And here is the Rock and Foundation of God that stands sure And Friends be Tender to the Tender Principle of God in all and shun the Occasion of Vain Disputes and Janglings both amongst your selves and others for that many times is like a blustering Wind that hurts and bruises the tender Buds and Plants For the World though they have the Words yet they be out of the Life and the Apostle's Disputing with them were to bring them to the Life And those Disputes that were amongst the Christians about Genealogies and Circumcision and the Law and Meats and Drinks and Days those came to be the worst sort of Disputers whom the Apostles Judged for such destroyed People from the Faith And therefore did the Apostles exhort the Churches That every ones Faith should stand in the Power of God and to Look at Jesus which was the Author of it and there every Graft stands in Christ the Vine quiet where no blustring Storms could hurt them and there is the Safety And there all are of one Mind one Faith one Soul one Spirit Baptized into one Body with the one Spirit and made all to drink into one Spirit one Church one Head that is Heavenly and Spiritual one Faith in this Head Christ who is the Author of it and hath the Glory of it one Lord to order all who is the Baptizer into this one Body So Christ hath the Glory of this Faith out of every Man and Woman and God through him hath his Glory the Creator of all in his Power the Gospel that hath brought Life and Immortality to Light in them and their Faith standing in it they know the Immortal God and Serve and Worship him in his Spirit and in his Truth by which they are made God's free Men and Women from him that is out of the Truth And now Friends all you that have been Ancient Labourers and have known the Dealings of the Lord these Twenty Years more or less as I have often said to you to draw up what you can of that which the Lord hath carried you through by his Power the Passages and Sufferings and how by the Lord ye have been supported from the first So that the Lord may be Exalted by his Power now and in the Ages to come who hath been the only Support Defence and Stay or his People all along over all to himself to whom be all Glory and Praise for ever and ever Amen Who deserves it in his Church throughout all Ages from his living Members who return the Praise to the living God who lives and reigns over all blessed for ever who is the Life and Strength and Health and Length of the Days of all his People And therefore let there be no Boasting but in the Lord and in his Power and Kingdom and that keeps all in the Humility And Friends In the Lord's Power and Truth what Good you can do for Friends that be in Prison or Sufferers as to the Informing of them or helping of them Every one bend your selves to the Lord's Power and Spirit to do his Will and his Business and in that all will have a fellow-Feeling of one anothers Conditions in Bonds or in what Trials and Tribulations soever you will have a fellow-Feeling one of another having one Head and one
Lord and being one Body in him For God's Heavenly Flail hath brought out his Seed and his Heavenly Plow hath turned up the fallow Ground and his Heavenly Seed is sown by the Heavenly Man which brings forth Fruits to the Heavenly Sower in some Fifty Sixty and an Hundred fold in this Life And such in the World without End will have Life Eternal Oh therefore all keep within and let your Lights shine and your Lamps burn and that you all may be the Wells full of the Living Water and the Trees full of the Living Fruit of God's Planting whose Fruit is unto Holiness and End is Everlasting Life And so the Lord God of Power preserve you all in his Power and let all your Faith stand therein that you may have both Vnity in the Faith and in the Power and by this Faith and Belief you may be all grafted into Christ the sure Root and Rock of Ages where the Eternal Sun of Righteousness shines in the Heavenly and Eternal Day upon his Plants and Grafts And this Sun never sets nor goes down And the Heavenly Springs of Life and Showers are known to Water and nourish the Grafts and Plants and Buds that they may always be kept fresh and green and never wither bringing forth fresh and green and living Fruit which is offered up to the Living God and he is glorified in that you bear much Fruit. And so as I said before The Lord God Almighty keep you and preserve you all in his Power Light and Life over Death and Darkness that in the Light Life and Power of God you may spread his Truth abroad and be valiant for it upon the Earth answering that of God in all That with it the Minds of People may be turned to God and Christ so that with it they may come to know the Lord Christ Jesus in the New Covenant in which the Knowledge of the Lord shall cover the Earth as the Waters do the Sea and his Life must go over Death and his Light must go over Darkness and the Power of God must go over the Power of Sa tan And so all ye that be in the Light Life and Power Keep the Heavenly Fellowship in the Heavenly Power and the Heavenly Vnity in the Heavenly Divine Faith and the Vnity of the Spirit which is the Bond of the Heavenly Prince of Princes Peace who bruises the Head of the Enmity and of the Adversary and reconciles Man to God and all things in Heaven and in the Earth a blessed Reconciliation And let every one's Faith stand in the Power of God which Jesus Christ is the Author of that all may know their Crown of Life For all outward things without the Substance the Life the Power is as the Husk without the Kernel and doth not nourish the Immortal Soul nor the new-born Babe but that which it is nourished by is the Milk of the Word by which it is born again and groweth by it in the Heavenly Life Strength and Wisdom And the Gospel which is not of Man nor by Man but is the Power of God and answers the Truth in all all the Possessors of it are to see that all Walk according to it which Everlasting Order is ordained of God already and all the Possessors of him possess their Joy their Comfort and Salvation So with my Love unto you all with him that Reigns and is over all from Everlasting to Everlasting So dwell in the Love of God which passeth Knowledge which Love of God doth Edifie the Living Members of the Body of Christ which Love of God you come to be built up in and in the Holy Faith which Christ is the Author of that stands in his Power And this Love of God it brings you to bear all things and endure all things and hope all things From this Love of God which you have in Christ Jesus nothing will be able to separate you neither Powers nor Principalities Heights nor Depths things present nor things to come Prisons nor Spoiling of Goods neither Death nor Life So the Love of God keeps above all that which would separate from God and makes you more than Conquerors in Christ Jesus And therefore in this Love of God dwell which you have in Christ Jesus And that with the same Love you may Love one another and all the Workmanship of God so that you may Glorifie God wi●h your Bodies Souls and Spirits which are the Lord 's Amen G. F. All Friends sit low in the Life and the Lord's Power and keep your Place in it till the Lord and Master of the Heavenly Feast bid you Sit higher lest you take the Highest Place and be put down with Shame He that hath an Ear let him hear G. F. And Friends take heed of speaking the things of God in the Words that Men's Wisdom hath taught for those Words will lift up the foolish that be erred from the Spirit of God which Words and Wisdom is for Condemnation and that which is lifted up by them and they that thereby speak the things of God in them So that Old House with it's Things must be thrown under the Foot of the New Birth And Friends I desire that you may all keep the Holy Order which is in the Gospel the Glorious Order in the Power of God which the Devil is out of which was before all his Orders were and before they made any in the World In this Gospel the Power of God is the Glorious Order this Joyful Order keeps all Hearts pure to God an everlasting Peace Vnity and Order feel it and keep the Order of it both Men and Women and come to be Heirs of the Gospel which brings Life and Immortality to Light and to see over that Power of Darkness by him who was before the Power of Death was In this is the Holy Order in Love and Peace And so keep in this that keeps you always pure and what Men and Women act in this they act in that which will stand when the World is gone This is not received of Man nor by Man every Man and Woman must feel this Power that brings Life and Immortality to Light through the Gospel in that feel this then Heirs of this Gospel This is their Inheritance and Portion which they have Right to and to Membership Every Man and Woman inherit it possess it every one take your Possessions of this Gospel of Salvation and of it's Holy Orders There hath been some Scruple about Men and Womens-Meetings Men and Women in the Gospel are Heirs of the Power which was before the Devil was Heirs of this then enter into the Possession of it and do the Lord's Business therein And every one take the Care of God's Honour and to keep all things in Righteousness and Holiness which becomes God's House And in that which Honours the Lord God it eased me when those Meetings were set up for Men and Women That are Heirs of the Gospel have Right to the
Gospel-Order and it belongs to them Then take your Possessions and Practise in it and be not Talkers only but Live and Walk in the Gospel the Power of God which is the Authority of your Meetings Swarthmore the 28th of the Third Month 1676. G. F. Read at the Yearly Meeting in London the 17th of the Third Month 1676. During this time also I Collected together as many as I could of the Epistles I had written in former Years to Friends I made a Collection too of the several Papers that I had written to O. Cromwel and his Son Richard in the time of their Protectorships and to the Parliaments and Magistrates that were in their times And after I had gathered them together I Collected also the Papers I had written to King Charles the Second since his Return and to his Council and Parliaments and the Justices or other Magistrates under him I made also another Collection of Certificates which I had received from divers Governours of Places Judges Justices Parliament-Men and others for the Clearing of me from many Slanders which the Envious Priests and Professors both here and beyond the Seas had cast upon me And this I did for the Truth's-sake as knowing that their Design in Slandering me was to defame the Truth published by me and hinder thereby if they could the Spreading thereof amongst the People Besides these I made Two Books of Collections the one was A List or Catalogue of the Names of those Friends who went first forth out of the North of England when Truth first brake forth there to proclaim the Day of the Lord through this Nation The other was of the Names of those Friends that went first forth to Preach the Gospel in other Nations Countries and Places and in what Years and to what Parts they went I made also another Collection in Two Books one of Epistles and Letters from Friends and others on several Occasions to me The other of Letters of mine to Friends and others I writ also a Book of the Types and Figures of Christ with their Significations and many other things which will be of Service to Truth and Friends in times to come I took notice also of those who had run out from Truth and drawn others out after them and turned against Truth and Friends at several times since the First Breaking forth of Truth in this latter Age and what became of them noting particularly the Repentance and Return of such of them as came back to Truth again But some ran quite out and never returned again but were Cut off in their Gainsaying and Rebellion for the Word and Power of God hath blasted and is blasting them and the Holy Seed hath ground and is grinding them to pieces And this I have observed that they who have been Convinced and have not lived and walked in the Truth have been the Worst Enemies to the Truth and done most Hurt amongst Friends in the Truth and to others And in these I have seen fulfilled what the Lord did long since shew me That such should be greater Deceivers than all the Priests and Professors For such as came as far as Cain and Balaam and Corah and Dathan and could preach Christ and say They had preached in his Name and such as came to be Apostles and had tasted of the Power of Christ and then turned from it such could yet speak their Old Experiences and have the good Words like Corah and Balaam but not keeping in the Life and Truth such Deceived the Hearts of the Simple both then and now and such come to be of the Devil who abode not in the Truth as Cain and and all the Jews that abode not in the Truth were For though Cain did Sacrifice to God and did talk with God and the Jews could talk of Abraham Moses and the Prophets yet Christ told them They were of their Father the Devil In like manner though they who are called Christians can talk of Christ and use his and his Apostles and Disciples Words yet not abiding in the Truth and Power and Spirit that the Apostles were in they are of the Devil out of Truth and do his Work And so are all these that have been Convinced of God's Eternal Truth since it sprang up in this Nation that have not abode in the Light and in the Spirit and Power of Christ Jesus but have turned against the Power and have opposed the Work thereof though they may retain their former Experiences and be able to speak many good Words yet not living in the Life and Power that gave them those Experiences they live in the Power of Darkness which is of the Devil and by the Light and Truth both he and they are Condemned and must own their Condemnations if ever they come to Truth again For to Resist the Heavenly Power and to oppose the Workings and Divine Manifestations thereof through any is not a light Matter And as I had been moved of the Lord to travel in his Power round about this Nation and in other Parts to preach the Everlasting Gospel and to declare the Word of Life which was in the Beginning through many Imprisonments Hardships Sufferings and Trials so I was afterwards moved to Travel in the same Heavenly Power about the Nation again and to write to such Places where I came not to recommend unto Friends the setting up of the Quarterly and Monthly Meetings in all Counties for the looking after the Poor and taking Care for Orderly Proceedings in Marriages and other matters relating to the Church of Christ Though some Meetings for this end were settled in the North of England in the Year 1653. And after this also Truth still spreading further over the Nation and Friends encreasing in number I was moved by the same Eternal Power to recommend the setting up the Womens-Meetings also that all both Male and Female that had received the Gospel the Word of Eternal Life might come into the Order of the Gospel brought forth by the Power of God and might act for God in the Power and therein do Business and Service for him in his Church All the Faithful must labour in God's Vineyard they being his Hired Servants and he having given them the Earnest of his Spirit For a Master that hires a Servant and gives him the Earnest of his Hire expects he should do his Work after he knows his Will in the outward Creation So all God's Prople that be of the new Creation and have received the Earnest of his Spirit ought to labour with by and in his Spirit Power and Grace and Faith in the Light in God's Vineyard that they may have their Wages every one Male and Female when they have done God's Work and Business in his Day which is Eternal Life But none can labour in his Vineyard and do his Work and Will but as they walk in the Heavenly Divine Light Grace and Spirit of Christ which is hath been and is my Travel and
Friends in all the United Provinces of Holland and in Embden the Palatinat Hamborough Frederick-stadt Dantzick and other places in and about Germany which Friends were very glad of and it hath been of great service to Truth Next day an Exercise came upon me concerning that deceitful Spirit which wrought in some amongst Friends to make Divisions in the Church and the Care of the Churches being upon me I was moved to Write a few Lines to warn Friends of it as followeth ALL Friends keep over that Spirit of Separation and Division in the peaceable Truth and in the Seed of Life which will wear it all out and out-last it For the Lamb will have the Victory over all the Spirits of Strife as it hath had since the beginning and they will Wither as others have done but all that do keep in the Seed which is always green shall never Wither as Friends have been to this day kept And if any have gone out and backslidden and thrown off the Cross and are grown loose and full and are gone into Strife and Contention with their Earthly Spirits and therein plead for a liberty this Spirit taketh with loose earthly Spirits and cries Imposition to such as do admonish them to come to the Life Light and Spirit and Power of God that they may be alive and may live again with the Living And then upon this Admonishment their Spirits do arise into Contention and Strife and a Separation turning against the Living in their loose earthly Spirits which would have the Name of Truth but is not in the Nature of it but is for Eternal Judgment of the living Seed And this is it which doth deceive but it is judged by that which doth undeceive and save Amsterdam in Holland the 5th of the 6th Month 1677. G. F. This being the First-day of the Week we had a very large Meeting again there coming to it a great Concourse of People of several Opinions as Baptists Seekers Socinians Brownists and some of the Collegians Robert Barclay George Keith William Pen and I did all severally declare the Everlasting Truth among them opening the Estate of Man in the Fall and shewing by what way Man and Woman may come into the Restoration by Christ Jesus And indeed the Mystery of Iniquity and the Mystery of Godliness were very plainly laid open and the Meeting ended quietly and well The day following George Keith Robert Barclay and William Penn leaving me and some other Friends at Amsterdam set forward on their Journey towards Germany where they Travelled many hundred Miles and had good Service for the Lord Benjamin Furly going with them and Interpreting That day and the next I stayed at Amsterdam visiting the Friends and assisting them in some businesses concerning their Meetings And there came Three Baptists to discourse with me unto whom I opened things to their satisfaction and they parted from me in kindness I writ a Letter also to the Princess Elizabeth which Isabel Yeomans delivered to her when George Keith's Wife and she went to visit her Princess Elizabeth I Have heard of thy Tenderness towards the Lord and his holy Truth by some Friends that have visited thee and also by some of thy Letters which I have seen which indeed is a great thing for a Person of thy quality to have such a tender mind after the Lord and his precious Truth seeing so many are swallowed up with Voluptuousness and the Pleasures of this World and yet all make an outward Profession of God and Christ one way or other but without any deep Inward sense and feeling of him For it is not many mighty nor wise of the World that can become fools for Christ's sake or can become low in the humility of Christ Jesus from their mighty state through which they might Receive a mightier Estate and a mightier Kingdom through the Inward holy Spirit and the Divine Light and Power of God and a mightier Wisdom which is from above pure and peaceable which Wisdom is above that which is below that is earthly sensual and devillish by which men destroy one another yea about their Religions Ways and Worships and Churches but this they have not from God nor Christ But the Wisdom which is from above by which all things was made and created which the holy fear of God in the heart is the beginning of that keeps the heart clean And by and with this Wisdom are all God's Children to be ordered and with it come to order all things to God's glory So this is the Wisdom that is Justified of her Children And in this fear of God and Wisdom my desire is that thou may be preserved to God's glory For the Lord is come to teach his People himself and to set up his Ensign that the Nations may flow unto it And there hath been an Apostacy since the Apostles days from the Divine Light of Christ which should have given them the Light of the Knowledge of the glory of God in the face of Christ Jesus and likewise from the holy Spirit which would have Lead them into all Truth and therefore have People set up so many Leaders without them to give them Knowledge and also from the holy and precious Faith which Jesus Christ is the Author and Finisher of which Faith purifies the heart and gives victory over that which separates from God through which Faith they have access to God and in which Faith they please God the Mystery of which Faith is held in a pure Conscience And also from the Gospel which was preached in the Apostle's days which Gospel is the Power of God which brings Life and Immortality to Light in Man and Woman by which People should have seen over the Devil that has darkned them and before he was which Gospel will preserve all them that receive it in Life and in Immortality For the Eyes of People have been after Men and not after the Lord who doth write his Law in the hearts and puts it into the minds of all the Children of the New Covenant of Light Life and Grace through which they all come to know the Lord from the Least to the Greatest So that the Knowledge of the Lord may cover the Earth as the Waters doth the Sea And this Work of the Lord is a beginning again as it was in the Apostles days that People shall come to receive an Vnction in them again from the holy One by which they shall know all things and shall not need any man to teach them but as the Anointing doth teach them and also to know what the Righteousness of faith speaks the Word nigh in the heart and mouth to obey it and to do it which was the Word of Faith the Apostles preached Which is now received and preached again which is the duty of all true Christians to receive And so now People are coming out of the Apostacy to the Light of Christ and his Spirit and to receive Faith from him and not
from men and to receive the Gospel from him and their Vnction from him the Word and as they receive him they declare him freely as his Command was to his Disciples and is so still to the Learners and Receivers of him For he Lord God and his Son Jesus Christ is come to teach his People and to bring them from all the Worlds Ways to Christ the Way the Truth and the Life who is the Way to the Father and from all the Worlds Teachers and Speakers to him the Speaker and Teacher as Hebr. 1.1 and from all the Worlds Worshippers to worship God in the Spirit and in the Truth which the Devil the Destroyer is out of which Worship Christ set up above Sixteen hundred years ago when he put down the Jews Worship at the Temple at Jerusalem and the Worship at the Mountain where Jacob's Well was and to bring People from all the World's Religions which they have made since the Apostles days to the Religion that was set up by Christ and his Apostles which is Pure and Undefiled before God and keeps from the Spots of the World And to bring them out of all the Worlds Churches and Fellowships that they have made and set up since the Apostles days to the Church that is in God the Father of our Lord Jesus Christ Thess 1.1 and to bring to the Unity and Fellowship in the holy Spirit that doth mortifie and circumcise and baptise to plunge down Sin and Corruption that has got up in Man and Woman by Transgression and in this holy Spirit there is a holy Fellowship and Unity yea it is the Bond of the Prince of Princes and King of Kings and Lord of Lords Peace which heavenly Peace all the true Christians are to maintain with Spiritual Weapons not with Carnal And now my Friend the holy Men of God did speak forth the Scriptures as they were moved by the holy Ghost and all Christendom are on heaps about those Scriptures because they are not led by the same holy Ghost as they were that gave forth the Scriptures which holy Ghost they must come to in themselves and be led by if they come into All the Truth of them and to have the Comfort of God and Christ and Them For none can call Jesus Lord but by the holy Ghost and all they that do call Christ Lord without the holy Ghost take his Name in vain And likewise all that name his Name are to depart from Iniquity then they name his Name with Reverence in Truth and Righteousness And O therefore feel the Grace and Truth in thy heart that is come by Jesus Christ which is a Teacher that will teach thee how to live and what to deny and it will establish thy heart and season thy words and bring thy Salvation and will be a Teacher unto thee at all times and by it thou may'st Receive Christ from whence it comes and as many as Receive him to them he gives power not only to stand against sin and evil but to become the Sons of God if Sons then Heirs of a Life and a World and Kingdom that is Everlasting without end and of the Eternal Riches and Treasures thereof So in haste with my Love in the Lord Jesus Christ that has tasted death for every man and bruises the Serpents head that has been betwixt Man and God that through Christ Man may come to God again and so can praise God through Jesus Christ the Amen who is the spiritual and heavenly Rock and Foundation for all God's People to build upon to the praise and glory of God who is over all blessed for Evermore Amsterdam the 7th of 6th Month 1677. George Fox POSTSCRIPT THE Bearer hereof is a Daughter-in-law of mine that comes with Gertrude Dirick Nieson and George Keith's Wife to give thee a Visit G. F. The Princess Elizabeth her Answer to the aforesaid LETTER Dear Friend I Cannot but have a tender Love to those that love the Lord Jesus Christ and to whom it is given not only to believe in him but also to suffer for him Therefore your Letter and your Friends Visit have been both very welcome to me I shall follow their and your Counsel as far as God will afford me Light and Unction Remaining still Hertfort the 30th of August 1677. Your loving Friend ELIZABETH Buyckslote Purmerent Next day John Claus and I took Boat and passed to Buyckslote and thence to Purmerent where having stayed awhile and refreshed our selves at an Inn we went by Wagon through the Country to Alcmaer Alcmaer about Thirty Miles from Amsterdam We went to a Friend's house there whose name was Willem Willems where I had a Meeting that night I had also another Meeting there next day which was larger for several Professors came to the Meeting and all was quiet and well When the Meeting was done I went and visited some Friends and then taking Boat Hoorn North-Holland passed-by several places to Hoorn which is counted the chief City in North-Holland We lodged at an Inn there that night and taking Wagon again early next Morning we passed through the Country to Enckhuysen Enckhuysen Friezland Workum where we took Ship for Friezland and landing in the Afternoon at Workum took Wagon there again and rode along upon the high Bank of the Friezen Seas till we met Two Friends coming with a Wagon to meet us Mackum with whom discharging our Wagon at Mackum a Village hard by we went Harlingen in their Wagon to Harlingen the chief Sea-port-Town in Friezland We went to a Friend's house whose Name was Hessel Jacobs whither several Friends came to Visit us that night Next day we went among the Friends of the place and Visited them and I wrote a Paper directed To all them that persecute Friends for not observing their Fast-day The day following was the First-day of the Week and Friends had a Meeting there to which we went and many Professors came to it I declared the Everlasting Gospel amongst them John Claus interpreting and they were all very Civil and heard attentively and when the Meeting was done departed peaceably without making any Opposition After Meeting I went to Hessel Jacobs his house again whither after a while came a Calvinist to ask me some Questions which I answered to his satisfaction and he departed friendly Soon after he was gone a Preacher of the Collegians came to discourse with me 1677. Harlingen and he seemed well satisfied also and we parted lovingly That Evening I had another Meeting with the Friends there and next Morning when we had taken our Leave of them we passed to Leuwarden the chief City in Friezland Leuwarden and lodged that night at a Friend's house there whose Name was Sybrand Dowes Next Morning early taking Boat we passed to Dockum Dockum Strobus and walking through the City took Boat again to Strobus which is the utmost part of Friezland There we baited at a
that belong to the King of Poland and where they do live and how ye may send Books or Epistles to them and keep a Correspondence with them and also the Name of the Bishop or Cardinal that I heard was with you And if ye can get any of them that belong to the King that are his Attendants to come and visit the Prisoners that they may Inform the King of their Cruel Sufferings Also I desire you to get as many Books of mine as you can dispose of that set forth your Sufferings and the Cruelty of the Magistrates of Dantzick and give them to the King and his Council and Attendants and his Bishops And some of the Women may speak to the Queen if they can that she may signifie to the King their Cruel Sufferings and especially some of the Sufferers Wives if there be any of a Capacity to do it You may likewise give his Attendants any other Friends Books and what Books ye lack send for them to Amsterdam where ye may be furnished with them to Answer every tender Desirer and Inquiring mind after the Lord. So let all your Minds be bended with the Lord's Power to spread his Truth abroad and where ye hear of any or have any Correspondence in outward Trading with any sober People far or near send them Books that their Understandings may be opened after the Lord. So the Lord God Almighty preserve you and to his Protection in his Eternal Power do I Commend you all in Bonds or at Liberty with my Love to you in the Everlasting Seed of God Christ Jesus who bruises the Head of the Serpent that make you to suffer But Christ is over him and will be when he is gone who is First and Last over all from Everlasting to Everlasting in whom ye have both Life Knowledge Wisdom and Salvation and through him live to the Praise and Glory of God who is blessed for evermore Amen Amsterdam the 18th of the 7th Month 1677. English stile G. F. The next day being the Fourth day of the Week and 19th of the Month I had a large Meeting at Amsterdam many Professors being at it and Truth was largely opened to them in the demonstration of the heavenly Power The day following I went by Boat from Amsterdam Waterland Landsmeer many Friends going with me to Landsmeer in Waterland a Town in which they say there are above an hundred Bridges where I had a very good Meeting to which several Professors came And after the Meeting I returned with Friends to Amsterdam again Amsterdam where I stay'd with Friends till the First-day following and went to their Meeting which was large for many Professors of several sorts were at it and heard the Truth declared with great Attention I tarried amongst Friends there next day and in the night following had a great Exercise upon my Spirit concerning that loose Spirit that was run out into Strife and Contention among Friends and had drawn some after it into Division and Separation the way work and end whereof the Lord opened to me wherefore feeling the Motion of Life upon me I got up in the Morning and wrote the following Epistle to Friends My Dear Friends KEep your First Love in the Truth and Power and Seed of Life in Christ Jesus for this last night as I was lying in my Bed at Amsterdam I had a great Travel in the holy Seed of Life and Peace and my Spirit was troubled with that Spirit of Strife and Separation I saw it was a Destroying Spirit and did seek not only to get over the Seed but to destroy it and to Eat out the minds of People from it by Strife and Contention and under pretence of standing for the Antient Truth its work is to root it out and destroy the Appearance of it to set up it self And it is a Creeping Spirit seeking whom it can get into and what it cannot do it self it stirreth up others to do and setteth up their Spirits on float with the dark Wisdom to destroy the Simple And this Spirit is managed by the Prince of the Air and leadeth some to do such things which they would have been ashamed to have done as men which doth Unman them and they would not have suffered them if they had kept to the tender Principle of God which leadeth to Peace And it is a despising backbiting and a secret-whispering Spirit and a Sower of Dissension and a taker of advantage of all prejudiced Spirits that are disobedient to their first Principle and Love of Truth and begetteth into hatred so it begetteth all into that Spirit whose work is to destroy both the Good within and the good Order without Nay it would if it could destroy the Government of Christ and the Order of the Gospel to set up its own Will and Spirit which is not of God and under pretence of crying down Man are setting up Man and are gathering into a Separation of disobedient Men who float above their Conditions And this Spirit which neither liveth in the Truth nor its Order but opposeth them that do I cannot express it as I do see it and its work whose end will be accordingly And therefore Friends I am to warn you all that have not lost your Simplicity not to touch it nor to have any Vnity with it lest you be defiled and lose your Conditions of your Eternal Estate and your Everlasting Portion and that your Inward man which is after God may be preserved and Christ may reign in all your hearts And they that are joined with them it will be very hard for them ever to come down to Truth in themselves and to see their own Conditions and to have that Spirit of Strife and Contention which eateth as a Canker to be brought down in them which is carnal and slayeth the tender Babe which was once begotten in themselves and the Philistine is got up in them that stoppeth the Wells and Springs and maketh a great Busle and are crying up Men and pleading for them instead of Christ And so Friends strive not with them but let them take them that cry them up and keep you to the Lord Jesus Christ with his Light that cometh from him that he may be your Lord and ye in him may be all in Vnity in one Light Life Power and Dominion in Christ your Head And so the God of Peace and Power preserve you all in Christ Jesus your Saviour and out of and from that mischievous Spirit which is idle and slothful as to the Work of the Power and Spirit and Light of God and Christ and its very Act is that which worketh strife and disturbance against the Peace of the Church of Christ and thinks in its wilfulness and stubbornness and unruliness to set up it self and in that to have peace but Destruction will be the end of it and it is sealed for the Fire and Eternal Judgment And therefore let Christ the Seed be the Head and
shined over all Every day I am fain to be at Meetings about Business and Sufferings which are great abroad and now many Friends are concerned with many Persons about them So in haste with my Love to you all London the 24th of the 9th Month 1677. G. F. About this time I received Letters from New-England 1677. London which gave account of the Magistrates and Rulers cruel and unchristian-like Proceedings against Friends there whipping and abusing them very shamefully for they whipped many Women-Friends and one Woman they tied to a Cart and dragged her along the Street she being stripped above the wast Yea they whipped some Masters of Ships that were not Friends only for bringing Friends thither And at that very time while they were persecuting Friends in this barbarous manner the Indians slew threescore of their Men and took one of their Captains and fleyed the skin off of his head while he was alive and carried it away in Triumph So that the sober People said The Judgments of God came upon them for persecuting the Quakers but the blind dark Priests said It was because they did not persecute them enough So a great Exercise I had in seeking Relief here for our poor suffering Friends there that they might not lye under the Rod of the Wicked Upon this and other Services for Truth to get Friends sufferings in several places taken off I stay'd in London a month or five weeks visiting Meetings and helping and incouraging Friends to labour for the deliverance of their suffering Brethren in other parts Afterwards I went down to Kingston Kingston and visited Friends there and there-away And having stay'd a little among Friends there over looking a Book which I had then ready to go to the Press Bucks I went from thence cross the Country into Buckinghamshire visiting Friends and having several Meetings amongst them as at Amersham Hunger-hill Jordans Hedgerly Amersham Hunger-hill Jordans Hedgerly Wickham-Turvil-heath Wickham and Turvil-heath In some of which they that were gone out from the Unity of Friends in Truth into Strife Opposition and Division were very unruly and troublesome Particularly at the Mens-Meeting at Thomas Ellwood's at Hunger-hill where the Chief of them came from Wickham endeavouring to make a disturbance in the Meeting and to hinder Friends from proceeding in the business of the Meeting When I saw their design I admonished them to be sober and quiet and not trouble the Meeting by interrupting the Service thereof but rather if they were dissatisfied with Friends Proceedings and had any thing to Object let a Meeting be Appointed on purpose some other day So Friends offered them to give them a Meeting another day and at length it was Agreed to be at Thomas Ellwood's the week following Hunger-hill Accordingly Friends met them there and the Meeting was in the Barn for there came so many both of Friends and of them that the House could not receive them So after we had sate a while they began their Jangling and most of their Arrows were shot at me but the Lord was with me and gave me strength in his Power to cast back their Darts of Envy and Falshood upon themselves And so their Objections were Answered and things were opened to the People and a good Opportunity it was and serviceable to the Truth for many that before were weak were now strengthened and confirmed and some that were doubting and wavering were satisfied and settled and the Faithful Friends were refreshed and comforted in the springings of Life amongst us 1677. Hunger-hill for the Power rose and Life sprung and in the arisings thereof many living Testimonies were born against that wicked dividing rending Spirit which those Opposers were joined to and acted by And the Meeting ended to the satisfaction of Friends That night I lodged with other Friends at Thomas Ellwood's and the same week I had a Meeting again with those Opposers at Wickham Wickham where they again shewed their Envy and were made manifest to the Upright-hearted Now after I had visited Friends in that upper side of Buckinghamshire Oxfordshire Henly Causham Reading I called upon Friends at Henly in Oxfordshire and afterwards went by Causham to Reading where I was at Friends Meeting on the First-day of the week and in the Evening had a large Meeting with Friends Next day there being another Meeting amongst Friends concerning settling a Womens-Meeting some of them that had let in the Spirit of Division fell into jangling and were disorderly for a while till the weight of Truth brought them down After this Meeting I passed on through the Country visiting Friends and having Meetings amongst them in several places Barkshire Wiltshire Bristol through Barkshire and Wiltshire and so on till I came to Bristol which was on the 24th day of the 11th Month just before the Fair. I stay'd at Bristol all the time of the Fair and some time after and many sweet and precious Meetings we had there at that time Many Friends being there from several parts of the Nation some on the account of Trade and some in the Service of Truth And great was the Love and Unity of Friends that abode faithful in the Truth though some who were gone out of the holy Vnity and were run into Strife Division and Enmity were rude and abusive to me and behaved themselves in a very Unchristian manner towards me But the Lord's Power was over all by which being preserved in the heavenly Patience which could bear Injuries for his Name 's sake I felt dominion therein over the rough rude and unruly Spirits and would leave them to the Lord who knew my Innocency and would plead my Cause And the more these laboured to Reproach and Vilifie me the more did the Love of Friends that were sincere and upright-hearted Abound towards me and some that had been betrayed by the Adversaries seeing their Envy and rude behaviour brake off from them who have cause to bless the Lord for their deliverance When I left Bristol I went with Richard Snead to a house of his in the Country and from thence to Hezekiah Coale's at Winterburn Gloucestershire Winterburn in Gloucestershire whether came several Friends that were under great Sufferings for Truth 's sake whom I had Invited to meet me there And there Stephen Smith Richard Snead and I drew up a Breviat of their Sufferings setting forth the Illegal Proceedings against them which was delivered to the Judges at the Assizes at Gloucester and they promised to put a stop to those Illegal Proceedings Sudbury Next day we passed to Sudbury and had a large Meeting in the Meeting-house there which at that time was of very good Service We went next day to Nathaniel Crip 's at Tedbury and from thence passed on to Nailsworth 1677. Tedbury Nailsworth Finchcomb where on the First-day of the Week we had a brave Meeting and large From thence we went to the Quarterly Meeting
at Finchcomb where were several of the Opposit Spirit who it was thought Intended to have made some disturbance amongst Friends but the Lord's Power was over and kept them down and good Service for the Lord we had at that Meeting We returned from Finchcomb to Nailsworth again Nailsworth and had another very precious Meeting there to which Friends came from the several Meetings thereabouts which made it very large also We went from Nailsworth on the First day of the First Month 1677 8 and travelled through the Country visiting Friends and having many Meetings amongst them at Cirencester Crown-Allins Cirencester Crown-Allins Cheltonham Stoke-Orchard Tewksbury c. Worcester Parshow Evesham Warwickshire Ragley Cheltonham Stoke-Orchard Tewksbury c. so went to Worcester where I had formerly suffered Imprisonment above a Year for the Truth 's sake and Friends rejoiced greatly to see me there again Here I stay'd several days and had many very precious Meetings in the City and much Service amongst Friends After which travelling through the Country I had Meetings at Parshow and Evesham and then struck to Ragley in Warwickshire to visit her that was called the Lady Conway who I understood was very desirous to see me and whom I found tender and loving and willing to have detained me longer than I had freedom to stay About Two miles from hence I had Two Meetings at a Friend's house whose name was John Stangley Stratford Lamcoat Armscott Oxfordshire Sibbard North-Newton Banbury Adderbury c. Buckinghamshire Long-Crendon Ilmer Mendle Weston Cholsberry Chesham c. Hartfordshire Charlewood Watford Hempsted Market-street Bedfordshire Luton Albans South-Mims Barnet Hendon London whither William Dewsbury came to me and stay'd with me about half a day Afterwards I visited Friends in their Meetings thereabouts at Stratford Lamcoat and Armscott from whence it was that I was sent Prisoner to Worcester in the Year 1673 and thence passed into Oxfordshire visiting Friends and having Meetings at Sibbard North-Newton Banbury Adderbury c. Then visiting Friends through Buckinghamshire at Long-Crendon Ilmer Mendle Weston Cholsberry Chesham c. having several Meetings amongst them I came to Isaac Pennington's where I stay'd a few days And then turning into Hartfordshire visited Friends at Charlewood Watford Hempstead and Market-street at which places I had Meetings with Friends From Market-street I went in the Morning to Luton in Bedfordshire to see John Crook with whom I spent good part of the day and went towards Evening to Albans where I lay that night at an Inn. And visiting Friends at South-Mims and at Barnet and Hendon where I had Meetings I came to London on the Eighth day of the Third Month. And it being the Fourth-day of the Week I went to Gracious-street-Meeting which was peaceable and well and many Friends not knowing I was come to Town were very Joyful to see me there and the Lord was present with us refreshing us with his living Vertue blessed be his holy Name The Parliament was sitting when I came to Town and Friends having laid their Sufferings before them were Waiting on them for Relief against the Laws made against Popish Recusants which they knew we were not though some malicious Magistrates took Advantages against us 1678. London to prosecute us in several parts of the Nation upon those Statutes So Friends being Attending on that Service when I came I Joined with them therein and some probability there was that something might have been obtained towards Friends Ease and Relief in that Case many of the Parliament-men being tender and loving towards us as believing we were much mis-represented by our Adversaries But when I went down one Morning with George Whitehead to the Parliament-house to Attend upon them on Friends hehalf on a sudden they were Prorogued though but for a short time Yearly Meeting About two weeks after I came to London the Yearly Meeting began to which Friends came up out of most parts of the Nation and a glorious heavenly Meeting we had Oh the Glory Majesty Love Life Wisdom and Vnity that was amongst us the Power reigned over all and many Testimonies were born therein against that ungodly Spirit which sought to make Rents and Divisions amongst the Lord's People but not one Mouth was opened amongst us in its defence or on its behalf Good and Comfortable Accounts also we had for the most part from Friends in other Countries of which I find a brief Account in a Letter which soon after I writ to my Wife the Copy whereof here follows Dear Heart TO whom is my Love in the Everlasting Seed of Life that reigns over all Great Meetings here have been and the Lord's Power hath been stirring through all the like hath not been And the Lord hath in his Power knit Friends wonderfully together and the glorious Presence of the Lord did appear among Friends And now the Meetings are over blessed be the Lord in quietness and peace From Holland I hear that things are well there Some Friends are gone that way to be at their Yearly Meeting at Amsterdam At Embden Friends that were banished are gotten into the City again At Dantzick Friends are in Prison and the Magistrates threatned them with harder Imprisonment but the next day the Lutherans rose and plucked down or defaced the Popish Monastery so they have work enough among themselves The King of Poland did receive my Letter and read it himself and Friends have since printed it in High-Dutch By Letters from the Half-yearly-Meeting in Ireland I hear that they be all in Love there And at Barbados Friends are in quietness and their Meetings settled in peace At Antego also and Nevis Truth prospers and Friends have their Meetings orderly and well Likewise in New-England and other places things concerning Truth and Friends are well and in those places the Mens and Womens-Meetings are settled blessed be the Lord. So keep in God's Power and Seed that is over all in whom ye all have Life and Salvation for the Lord reigns over all in his Glory and in his Kingdom Glory to his Name for ever Amen So in haste with my Love to you all and to all Friends London the 26th of the 3d Month 1678. G. F. The Letter to the King of Poland before mentioned is as followeth To Johannes III. KING of Poland c. O King WE desire thy Prosperity both in this Life and that which is to come And we desire that we may have our Christian Liberty to Serve and Worship God under thy Dominion For our Principle leads us not to do any thing prejudicial to the King or his People For we are a People that do exercise a good Conscience towards God through his holy Spirit and in it do serve and worship and honour him and towards Men in the things that be equal and just doing to them as we would have them do unto us and looking unto Jesus who is the Author and Finisher of our Faith which Faith
business upon them they were hindred from doing the good they would so that the Sufferings upon Friends were Continued But that which added much to the Grief and Exercise of Friends was that some who made a Profession of the same Truth with us being gone from the Simplicity of the Gospel into a fleshly Liberty and labouring to draw others after them did Oppose the Order and Discipline which God by his Power had set up and established in his Church and made a great noise and clamour against Prescriptions Whereby they easily drew after them such as were loosly Inclined and desired a broader Way than the Path of Truth to walk in Some also that were more simple but young in Truth or weak in Judgment were apt to be betrayed by them not knowing the Depths of Satan in these Wiles For whose sakes I was moved to write the following Paper for the undeceiving the Deceived and the opening the Understandings of the Weak in this matter ALL you that do deny Prescriptions without distinction you may as well deny all the Scriptures which were given forth by the Power and Spirit of God For do not they prescribe how men should Walk both to God and Man both in the Old Testament and in the New Yea from the very first Promise of Christ in Genesis what People ought to believe and trust in and all along till ye come to the Prophets Did not the Lord prescribe to his People both by the Fathers and then by his Prophets did he not prescribe to the People how they should Walk though they turned against the Prophets in the Old Covenant for declaring or prescribing to them the Way how they might Walk to please God and keep in favour with him And then after in the days of Christ did not he prescribe and teach how People should walk and believe And after him the Apostles did not they prescribe unto People how they might come to believe and receive the Gospel and the Kingdom of God directing unto that which would give them the Knowledge of God and how they should walk in the New-Covenant in the days of the Gospel and by what way they should come to the holy City And did not the Apostles send forth their Decrees by faithful Chosen Men them that had hazarded their Lives for Christ's sake to the Churches by which they were established And so you that deny Prescriptions given forth by the Power and Spirit of God do thereby oppose the Spirit that gave them forth in all the holy Men of God And were there not some all along in the days of Moses and in the days of the Prophets and in the days of Christ and in the days of his Apostles who did withstand that which they gave forth from the Spirit of God And hath there not been the same since the days of the Apostles And how many have risen since Truth appeared to oppose the Order which stands in the Power and Spirit of God who are but in the same Spirit which hath opposed the Spirit of God all along from the beginning And see what Names or Titles the Spirit of God gave that Opposing Spirit in the Old Covenant and also in the New which is the same now as was for after the Lord had given forth the Old Covenant there were some among themselves that did Oppose which were worse than publick Enemies And likewise after in the days of the New Covenant in the Gospel-times you may see what sort did Oppose both Christ and the Apostles after they came to some Sights of the Truth and how they turned against Christ and his Apostles And see what Liberty they pleaded for and ran into in the Apostles days who could not abide the Cross the Yoke of Jesus And therefore we see the same rough and high Spirit cries now for Liberty which the Power and Spirit of Christ cannot give and cries Imposition and yet is Imposing and cries Liberty of Conscience and yet is opposing Liberty of Conscience And cries against Prescriptions and yet is prescribing both in Words and Writing So with the Everlasting Power and Spirit of God this Spirit is fathomed its Rise Beginning and End and it is Judged And this Spirit cries We must not judge Conscience we must not judge Matters of Faith and we must not judge the Spirits nor Religions c. Yes They that be in the pure Spirit and Power of God which the Apostles were in they Judge of Conscience whether it be a seared Conscience or a tender Conscience They Judge of Faith whether it be a dead one or a living one They Judge of Religion whether it be vain or pure or undefiled They Judge of Spirits and try them whether they be of God or no They Judge of Hope whether it be of Hypocrites or the true Hope that purifies even as God is pure They Judge of Belief whether it be that which is born of God and overcometh the World or that which runs into the Spirit of the World which lusts to Envy and doth not overcome the World And they Judge of Worships whether they be Will-worships and the Worship of the Beast and Dragon or the Worship of God in Spirit and in Truth They Judge of Angels whether they be fallen or them that keep their Habitation And they Judge the World that grieves and quenches the Spirit and hates the Light and turns the Grace of God into wantonness and resists the Holy Ghost They Judge of the Hearts Ears and Lips which are Circumcised and which are Uncircumcised They Judge of Ministers and Apostles and Messengers whether they be of Satan or of Christ They judge of Differences in outward things in the Church or elsewhere yea the least Member of the Church hath Power to Judge of such things having the One true Measure and true Weight to weigh things and measure things withal without respect to Persons And this Judgment is given and all these things are done by the same Power and Spirit the Apostles were in And also such can Judge of Election and Reprobation and who keep their Habitation and who not And who are Jews and who are of the Synagogue of Satan And who are in the Doctrine of Christ and who are in the Doctrines of Devils And who prescribes and declares things from the Power and Spirit of God to preserve all in the Power and Spirit of God and who prescribes and declares things from a loose Spirit to let all loose from under the Yoke of Christ the Power of God into Loosness and Liberty And likewise can Judge and Discern who brings People into the Possession of the Gospel of Light and Life over Death and Darkness and into the Truth where the Devil cannot get in and who brings them into the Possession of Death and Darkness out of the glorious Liberty of the Gospel and of Jesus Christ and his Faith and Truth and Spirit and Light and Grace For there is no true Liberty but in
that and that Liberty answers the Grace the Truth the Light the Spirit the Faith the Gospel of Christ in every Man and Woman and is the Yoke to the Contrary in every Man and Woman And that makes it rage and swell and puff up for that is restless and unruly and out of patience and is ready to curse his God and that which reigns over him because it hath not its Will And it works with all Subtilty and Evasion with its restless Spirit to get in and defile the minds of the Simple and to make Rapes upon the Virgin Minds But as they receive the heavenly Wisdom by which all things were made which Wisdom is above that Spirit through this Wisdom they will be preserved over that Spirit And Christ hath given Judgment to his Saints in his Church though he be Judge of all and the Saints in the Power and Spirit of God had and have Power to Judge of Words and Manners of Lives and Conversations and Growths and States from a Child to a Father in the Truth and to whom they are a Savour of Death and to whom they are a Savour of Life And who serve the Lord Jesus Christ and preach him and who preach themselves and serve themselves And who Talk of the Light and of Faith and of the Gospel and of Hope and of Grace and preach such things and in their Works and Lives deny them all and God and Christ and preach up Liberty from that in themselves to that in Others which should be under the Yoke and Cross of Christ the Power of God And so the Saints in the Power and Spirit of Christ can discern and distinguish who serves God and Christ and who serves him not and so can put a distinction between the Prophane and the Holy But such as have lost their Eye-salve and their Sight is grown dim lose this Judgment Discerning and Distinction in the Church of Christ and such come to be spewed out of Christ's mouth except they Repent and if not they come to Corrupt the Earth and burden it that it Vomits them out of it And therefore all are Exhorted to keep in the Power and Spirit of Christ Jesus and in the Word of Life and the Wisdom of God which is above that that is below in which they may keep their heavenly Understandings and heavenly Discernings and so set the heavenly Spiritual Judgment over that which is for Judgment which dishonours God which leads into loose and false Liberty out of the Unity which stands in the heavenly Spirit which brings into Conformity and to be Conformable to the Image of the Son of God and his Gospel the Power of God which was before the Devil was and his Truth which the Devil is out of in which all are of one Mind Heart and Soul and come to drink into one Spirit being baptized into one Spirit and so into one Body which Christ is the Head of and so keep one Fellowship in the Spirit and Unity in the Spirit which is the Bond of Peace the Prince of Princes Peace And they that Cry so much against Judging and are afraid of Judgment whether they be Apostates Professors or Prophane they are the Most-judging with their censorious false Spirits and Judgment and yet cannot bear the true Judgment of the Spirit of God nor stand in his Judgment This hath been manifest from the beginning they having the false Measures and the false Weights for none have the true Measure and the true Weight but who keep in the Light Power and Spirit of Christ And now there is a loose Spirit that cries for Liberty and against Prescriptions and yet is prescribing ways both by Words and Writings And the same Spirit cries against Judging and would not be Judged and yet is Judging with a wrong Spirit And this is given forth in Reproof to that Spirit London the 9th of the 4th Month 1678. G. F. When I had finished what Service I had for the Lord at this time here I left London and went towards Hartford visiting Friends and having several Meetings in the way At Hartford I stay'd several days having much Service for the Lord there both amongst Friends in their Meetings and in Conferences with such as having let in evil surmisings and jealousies concerning Friends stood in Opposition to the Order of Truth And in Answering some Books that had been written against Truth and Friends And while I was here it came upon me to write a few Lines and send them abroad amongst Friends as followeth Dear Friends LET the holy Seed of Life reign over Death and the unholy Seed in you all that in the holy Seed of the Kingdom ye may all feel the everlasting holy Peace with God through Christ Jesus your Saviour and sit down in him your Life and glorious Rest the holy Rock and Foundation that standeth sure over all from Everlasting to Everlasting in whom all the fulness of Blessedness is so that ye may glory in him that liveth for evermore Amen! Who is your Eternal Joy Life and Happiness through whom you have Peace with God 1678. Hartford Which holy Seed bruiseth the Head of the Serpent and will out-live all his Wrath and Rage Malice and Envy who was before He and It was and remains when He and It is gone into the fire that burns with brimstone The Seed Christ will reign and so will ye as ye do live and walk in him and sit down in Christ and build up one another in the Love of God Hartford the 10 of the 5th Month 1678. G. F. Next day a fresh Exercise came upon me with respect to those unruly and disorderly Spirits which were gone out from us and were labouring to draw others after them into a false Liberty And in the sense I had of the hurt and mischief these might do where they were given way to I was moved to write a few Lines to Warn Friends of them as followeth All Friends KEep in the tender Life of the Lamb over that unruly puffed up and swelling Spirit whose work is for Strife Contention and Division drawing into Loosness and false Liberty under a pretence of Conscience and dangerous to the Spoiling of Youth They that do encourage them will be guilty of their Destruction and set up a sturdy Will instead of Conscience in their Rage and Passion which will quench the universal Spirit in themselves and in every Man and Woman and so that Spirit shall not have the Liberty in themselves nor in Others and so shut up the Kingdom of Heaven in themselves and also in Others And so a loose Spirit getting up under a pretence of Liberty of Conscience or a stubborn Will making a Profession of the Words of Truth in a Form without Power all Loosness and Vileness will be sheltered and covered under this pretence which is for Eternal Judgment for that doth dishonour God Therefore keep to the tender Spirit of God in all humility that
right understanding thereof and be gathered thereunto Several Epistles also to Friends I writ in this time on divers Occasions and Subjects whereof one was to the Friends of the Yearly Meeting which was held in London this year 1679. a Copy of which here follows My Dear Friends and Brethren WHO are Assembled together in the Name and Power of the Lord Jesus Christ Grace Mercy and Peace from God the Father and from the Lord Jesus Christ fill all your hearts and establish you in his Grace Mercy and Peace upon Christ the holy living Rock and Foundation who is the First and Last and over all the Foundations and Rocks in the whole world a Rock and Foundation of Life for all the Living to build upon which stands sure in his heavenly divine Light which is the Life in him by whom all things were made who is the precious Stone laid in Sion and not in the World which all the Wise Master-Builders rejected who pretended to build People up to Heaven with the Words of the Prophets and the Law from Mount Sinai but out of the Life of both and therefore such Builders could not receive the Law of Life from Christ the precious Stone laid in Sion nor the Word from heavenly Jerusalem But you My Dear Friends that have received this Law from heavenly Sion and the Word from heavenly Jerusalem in the New Covenant where the Life and Substance is enjoyed you do see the end and abolishing of the Jews Law and Ceremonies from Mount Sinai And therefore my desire is that you all may keep in the Law of Life and Love 1679. Swarthmore which ye have in Christ Jesus by which Love the Body is edified and knit and united together to Christ Jesus the Head Which Love doth bear all things and fulfils the Law and will preserve all in Humility and in it to be of one mind heart and soul so that all may come to drink into that One Spirit that doth Baptize them and Circumcise them Plunging down and Cutting off the Body of the Sins of the Flesh that is gotten up in Man and Woman by their transgressing of God's Commands So that in this holy pure Spirit all may serve and worship the pure God in Spirit and in Truth which is over all the Worships that are out of God's Spirit and his Truth And in this Spirit ye will all have a Spiritual Unity and Fellowship over all the Fellowships of the Unclean Spirits which be out of Truth in the World And so by this holy Spirit all your hearts minds and souls may be knit together to Christ from whence it comes and by the Grace and Truth which is come by Jesus Christ which all should be under the Teachings of in the New Covenant and not under the Law as the outward Jews were in the Old Covenant So that by this Grace and Truth in the New Covenant all may be made God's free Men and Women to serve God in the new Life and in the new and living Way shewing forth the Fruits of the new heart and new spirit in the New Covenant over death and darkness and before it was Glory be unto the Lord for ever And now Friends in this Grace and Truth is your heavenly gracious and true Liberty to every Spiritual Mind that makes you free from him that is out of Truth where your bondage was Also your Liberty in the holy divine and precious Faith which gives you Victory over that that hath separated you from God and Christ and through which Faith ye have Access to God again through Jesus Christ So in this divine and holy Faith ye have divine holy and precious Liberty yea and Victory over him that separated you from God and this Faith is held in a pure Conscience So the Liberty in the Spirit of God is in that which baptizes and plunges down Sin and Iniquity and puts off the Body of Death and Sins of the Flesh that is gotten up by transgressing of God's Command as I said before And also the Liberty of the Gospel which is sent from Heaven by the Holy Ghost which is the Power of God which was and is again to be preached to all Nations In this Gospel the Power of God which is over the Power of Satan is the true Liberty and the Gospel-Fellowship and Order So that the Evil Spirit or Conscience or false dead Faith and that which is ungracious and out of Truth and not in the Spirit of God nor in his Gospel nor in the divine Faith its Liberty is in the Darkness For all the true Liberty is in the Gospel and in the Truth that makes free and in the Faith and in the Grace and in Christ Jesus who destroys the Devil and his Works that hath brought all Mankind into Bondage So in this heavenly peaceable Spirit and Truth and Faith which works by Love and in the Gospel of Peace and in Christ Jesus is all the Saints Peace and pure true and holy Liberty in which they have Salt and Sense and Feeling Discerning and Savour yea and Unity and Fellowship one with another yea and with the Son and the Father that heavenly eternal Fellowship So all being subject to the Grace and Truth and to the Faith and Gospel the Power of God and to his good Spirit in this they distinguish all true pure and holy Liberty from that which is false And this will bring all to sit low for Patience runs the Race and the Lamb must have the Victory and not the rough unruly and vain Talkers unbaptized uncircumcised and unsanctified For such travel not in the way of Regeneration but in the way of unregeneration Neither go they down into the Death with Christ by Baptism and therefore such are not like to Reign with him in his Resurrection who are not buried with him in Baptism Therefore all must go downward into the Death of Christ and be crucified with him if they will Arise and follow him in the Regeneration before they come to Reign with him And Friends Many may have precious Openings but I desire all may be comprehended in that thing which doth open to them And that they may all keep in the daily Cross then they keep in the Power that doth kill and crucifie that which would lead them amongst the Beasts and Goats to leaven them into their rough unruly spirit But that through the Cross the Power of God That may be crucified and they in the Power might follow the Lamb. For the Power of God keeps all in Order and in Subjection and in Humility in that which is lovely and vertuous decent comely temperate and moderate that their Moderation comes to appear to all men So my desire is that all your Lights may shine as from a City set upon a Hill that cannot be hid And that ye may be the Salt of the Earth to salt and season it and make it savoury to God and you all seasoned with it Then
all your Sacrifices will be a sweet savour to the Lord and ye will be as the Lilies and Roses and Garden of God which gives a sweet smell unto him Whose Garden is preserved by his Power that is the Hedge that hedges out all the unruly and unsavoury and the Destroyers and Hurters of the Vines Buds and Plants and God's tender Blade which springs up from his Seed of Life who waters it with his heavenly Water and Word of Life every moment that they may grow and be fruitful that so he may have a pleasant and fruitful Garden And so here all are kept fresh and green being watered every moment with the everlasting holy Water of Life from the Lord the Fountain So my dear Friends my desire is that this heavenly Seed that bruises down the Head of the Serpent both within and without may be all your Crowns and Lifes and ye in him one another's Crown and Joy to the praise of the Lord God over all blessed for evermore This holy Seed will out-last and wear out all that which the evil Seed since the Fall of Man hath brought forth and set up And as every one hath received Christ Jesus the Lord so walk in him in the Humility which he teaches and shun the occasions of Strife vain Janglings and Disputings with Men of Corrupt Minds who are destitute of the Truth for the Truth is peaceable and the Gospel is a peaceable Habitation in the Power of God which was before the Devil was and his Wisdom is peaceable and gentle c. And his Kingdom stands in Peace Oh! his Glory shines over all his Works And in Christ Jesus ye will have Peace who is not of the World yea a Peace that the World cannot take away for the Peace which ye have from him was before the World was and will be when it is gone So they are not like to take his Peace away from his People This keeps all in that which is weighty and substantial over all Chaff and will be when it is gone Glory to the Lord God over all for ever and ever Amen! And now My dear Friends the Lord doth require more of you than he doth of other People because he hath committed more to you He requires Fruits of his Spirit and of the Light and of the Gospel and of the Grace and of the Truth for herein is he glorified as Christ said in your bringing forth much Fruit Fruits of Righteousness ●liness Godliness Vertue Truth and Purity so that ye may answer that which is of God in all People And be ye valiant for his everlasting glorious Gospel in God's holy Spirit and Truth keeping in the Vnity and in the holy Spirit Light and Life which is over Death and Darkness and was before Death and Darkness was In this Spirit ye have the Bond of Peace which cannot be broken except ye go from the Spirit and then ye loose this Unity and Bond of Peace which ye have from the Prince of Peace The World also does expect more from Friends than from other People because you profess more Therefore you should be more Just than Others in your Words and Dealings and more Righteous Holy and Pure in your Lives and Conversations so that your Lives and Conversations may preach For the Worlds Tongues and Mouths have preached long enough but their Lives and Conversations have denied what their Tongues have professed and declared And Dear Friends strive to excel one another in Vertue and that ye may grow in Love that excellent Way which unites all to Christ and God And that all may stand up for God's Glory and mind that which concerns the Lord's Honour and Glory that in no wise his Power may be abused nor his Name evil spoken of by any evil Talkers or Walkers but that in all things God may be honoured and ye may glorifie him in your Bodies Souls and Spirits the little time ye have to live So my Love to you all in the holy Seed of Life that reigns over all and is the First and Last in whom ye all have Life and Salvation and your Election and Peace with God through Jesus Christ who destroys him that hath been betwixt you and God so that nothing may be betwixt you and the Lord but Christ Jesus Amen My Life and Love is to you all and amongst you all And the Lord God Almighty by his mighty Power by which he hath preserved all his People unto this day preserve and keep you all in his power and peaceable holy Truth in Unity and Fellowship one with another and with the Son and the Father Amen The 24th of the 3d Month 1679. G. F. Divers other Epistles and Papers I writ unto Friends during my stay in the North One whereof was in a few Lines To Encourage Friends to be bold and valiant for the Truth which the Lord had called them to bear witness to and it was thus worded Dear Friends ALL be Valiant for the Lord's Truth upon the Earth which the Serpent Satan and the Devil is out of and in the Truth keep him out in which you all have Peace and Life and Vnity with God and his Son and one with another And let the Love of God fill all your hearts that in it ye may build up one another and edifie one another in the Light Life and holy Spirit and Power of God the glorious comfortable Gospel of Christ the heavenly Man who is your Lord and Saviour who will fill all your Bottles and Vessels with his heavenly Wine and Water of Life and cloath you with his heavenly Cloathing his fine Linnen that never waxeth old And will arm you with his heavenly Weapons and Armour that ye may stand faithful Witnesses for God and his Son who is come and hath given you an understanding to know him and ye are in him And so walk in him in whom ye all have Life and Salvation and Peace with God So my Love to you all in the Lord Jesus Christ in whom I have laboured and God Almighty in his eternal Power and Wisdom preserve you all to his Glory Amen Swarthmore the 29th of the 10th Month 1679. G. F. The next day having a sense upon me how some that had received the Truth and had Openings thereof for want of keeping low had run out there-from I was moved to give forth the following Epistle as a Warning and Exhortation to all to dwell in Humility My Dear Friends VVHom the Lord in his tender Mercies hath visited with the Day-spring from on high and hath opened you to confess and bow to his Name keep low in your minds and learn of Christ who teacheth you Humility and to keep in it so that in no wise ye that be younger be exalted or puffed up or conceited through your Openings and by that means lose your Conditions by being carried up into Presumption and then fall into Despair and so abuse the Power of God For it was the Apostles care
World Who is the King of Kings and Lord of Lords and all Power in Heaven and in Earth is given to him who will reward every Man according to his Words and Works ALL you bearing the Name of Christian Magistrates my desire is that you may all be found in Christ and not only have the Name but be made Partakers of his Divine Nature that ye may be not only Sayers of the Word but Doers of the Word not only Professors of Christ and Talkers of Christ but let Christ rule in your hearts by Faith and be Walkers in Christ For as Christ's great Apostle saith As every one hath received the Lord Jesus Christ so let him walk in him 1680. Kingston for in him there is peace And if all that do Profess Christ did Walk in Christ they would all Walk in Peace and be in Unity For the Apostle exhorted the Christians in his day to keep the Vnity of the Spirit which is the Bond of Peace yea of Christ the King of Kings Peace And all Christians who have the Scriptures and are not in this Spirit of Christ they are not in Unity one with another and so have broken this Bond of Peace which should knit and unite them together And likewise all that do profess the Truth of Christ should live in it for it is peaceable and the Gospel is the Gospel of Peace which if all Christians that do profess it lived in they would be at peace one with another and in the glorious Fellowship of the Gospel And also if all Christians kept in the Fear of God which is the beginning of the pure heavenly peaceable and gentle Wisdom which is easie to be entreated above that Wisdom which is earthly sensual devillish and destroying then there would be no difference and destroying about Matters of Religion I do declare the mighty Day of the Lord is Come and Coming and the Lord God is come to Teach his People himself by his Son Hebr. 1. whose Son Christ Jesus bruises the Serpent's Head that false Teacher that led Adam and Eve from God their Teacher So God will Teach his People by his Son who was the Teacher of Adam and Eve in Paradise before they fell and disobeyed the Lord and forsook him and followed the Serpent whose Head Christ does bruise and renews Man and Woman up again into the Image of God which Adam and Eve was in before they fell Glory and Honour be to God through Jesus Christ who hath called us by his Son into his glorious Image to serve and worship him in his Spirit and Truth which holy Spirit and Truth the Devil is out of and cannot come into it And now I desire all Christian Magistrates to take heed of Persecuting any though they differ from you in Matters of Faith Worship and Religion For Christ saith Let the Tares and the Wheat grow together till the Harvest and he forbad such as would be plucking up Tares The Reason was Lest they should pluck up the Wheat also for that Christ said should be his Angels work to separate the Tares from the Wheat Moreover Christ said They should go into everlasting Punishment that did not Visit him in Prison in his Members Then what will become of them that Cast him into Prison where he is made manifest in his Members Oh lay these things to heart A Day of Judgment will come Vengeance and Recompence upon every one according to their Works And Christ said to his Disciples who would have had Fire to come down from Heaven to consume them that would not receive him He turned him about and rebuked them and told them They did not know what spirit they were of for he came not to destroy mens Lives but to save them And therefore let all the Magistrates and the Priests in that which is called Christendom consider who have destroyed Mens and Womens Lives since the Apostles days because they could not Receive their Religions Ways and Worships or Conform to them which they have made and set up Have they known what Spirit they have been of Are they not all reproved by and come under the Judgment of Christ Therefore let all Persecution be laid away concerning Religion and let Love bear the sway to overcome Evil and Enemies and let Patience over-sway Passion in all such doings that all may retain the heavenly Reason and the pure Understanding that your Moderation in true Christianity may be known to all Men. For have you not the Turks Jews Tartars Indians and Atheists Eyes upon you and upon Christendom And therefore be in Unity and let not the Name of God and Christ be blasphemed amongst them by means of any that bear the Name of Christians So that God may be glorified by all and in all through Jesus Christ who is over all who calls all to Peace who is blessed for ever And now I would have you to be as Noble as the Bereans and search the Scriptures of Christ and the Apostles where-ever he or they did give any Command to Imprison Banish Persecute or put to Death any that would not receive or conform to them or that were contrary-minded to them in Religion or differ'd from them in Matters of Worship Again I desire all Christian Magistrates to search both Scriptures and Chronicles and see what was the End of all Persecutors and what Judgments came upon them What came to Cain who was the first Persecutor for Matters of Faith and Sacrifice Did not he become a Runnagade a Vagabond and a Fugitive in the Earth What became of the Old World that grieved God and Noah a Preacher of Righteousness What became of Sodom that vex'd Just Lot What became of Pharaoh that persecuted God's People in Egypt though the more he persecuted them the more they grew What became of Ahab and Jezabel that persecuted the Lord's Prophets And what became of Haman that would have destroyed the Jews What became of the Jews and Jerusalem that persecuted Christ and the Apostles What was the End of all these Are they not become Vagabonds in the Earth and driven away from their native Country Therefore I beseech you in the Love and Fear of God be so Noble as to search both Scripture and History and let not your divine understanding be clouded What will become of the Beast and Whore spoken of in the Revelations with their false Prophets that have drunk the blood of the Saints Martyrs and Prophets of Jesus must they not all go with the Devil who is a Murderer Destroyer an Enemy and Adversary of Mankind into the Lake of Fire that burns with Brimstone And ye may be sure that Spirit that stirs you up to Persecution let it be in whomsoever it will is not of Christ and of his Lamb-like Nature who takes away the Sins of the World not the Lives of Men. Paul was a Persecutor and a Haler to Prison before he was converted to Christianity but never after And therefore are not all
fine Opportunity to open the Way of Truth amongst them After I was come to London London I was moved to write the following Paper concerning that Spirit which had led some who profest Truth into Strife and Division and to oppose the Way and Work of the Lord. Friends YOU that do keep your habitations in the Truth that is over all do see that it is the same Spirit that doth lead the Backsliders and Apostates now from the Spiritual Fellowship and Unity of God's People and the Church of Christ that led out Adam and Eve from God and the Jews from God and his Law to Rebel against his Spirit and so to turn against God and his Prophets And this Spirit was the same that was in the World which was got into the Jews when they were gone from the Spirit of God and then they turned against God and his Prophets and against Christ and his Apostles And that Spirit led them to be as bad as Pilate or worse The Enmity or Adversary was got within them against the Truth and them that walked in it and the Spirit of the Lord so that they killed and destroyed the Just. And this was the Spirit of the Devil the Destroyer who would seek not only to destroy the Truth but the Order of it and them that walk in it when true Christianity was planted among the Possessors of the Light 1681. London Grace and Truth and the Gospel-holy Faith and Spirit and they did enjoy Christ in their hearts But when some did begin to Err from the Spirit and Faith and hate the Light and disobey the Gospel and to turn the Grace of God into Wantonness and walk despitefully against the Spirit of Grace and turn from the Truth and Crucifie to themselves Christ afresh and put him to open shame These were they that let in the Spirit of the World who held the Form of Godliness but denied the Power thereof which troubled the Churches in the Apostles days And when the Spirit of Satan had got into such they were more troublesome to the Church than the open Persecutors that were without And these got into the Assemblies to deceive the hearts of the Simple having the good Words and fair Speeches and Sheep's-Cloathing Paul Peter John Jude and James had much to do with such and to keep them from troubling the Church of Christ For they are out of the Light Power and Spirit and therefore the Apostles of Christ did exhort the Saints to keep to the Word of Life within and to the Anointing and to the Grace and Truth and holy Spirit in their hearts This foul Spirit will profess all the Scriptures in words but by the Spirit of God which is holy that Spirit is tried and its fruits And so the Apostates went from the Power and Spirit of God and turned against the Prophets and the Martyrs of Jesus and became the Whore whose Cup all Nations drunk of And the Dragon with his Tail threw down many of the Stars and would have devoured the Woman with his Flood but the Woman the true Church was preserved and the Gates of Hell cannot prevail against her And then the Dragon made war with her Seed So the Dragon and the Whore and Beast and false Prophets all made war against the Lamb and the Saints but the Lamb and the Saints will overcome them all and will have the Victory And now the Everlasting Gospel is preached again to all Nations Tongues and Peoples and many are gathered into the Gospel the Power of God and are turned to the Light which is the Life in Christ and are grafted into him and are come to walk in the Order of the New Covenant of Light and Life in the Gospel of Peace and Salvation The same Spirit that opposed the Apostles and the Churches in their days opposes now yea it is the same that opposed Christ and disdained him that disdaineth God's Servants now And the same that did oppose the Prophets and rebelled against Moses opposes and rebels against God's Servants and People now And it is the same dark blind and disobedient faithless wilful jealous Spirit that doth persecute some with the Hands and others with the Tongue And it is the same Spirit of Enmity the Adversary and Destroyer that tempted Adam and Eve to disobey God and did deceive them which deceived the Jews and tempted them and deceived all those that went from the Church in the Apostles days And it is the same Spirit that is now going about sometimes like a roaring Lion sometimes like a twisting Serpent to tempt and to deceive 1682. London and to devour having the fair Speeches and good Words and Sheeps-Cloathing in a Form of Godliness and in pretence of the Light and Liberty but denies the Power thereof and inwardly are ravening Wolves and if it were possible they would deceive the very Elect. But the Elect are in the Covenant of Light and Life and in the Power of God over them and in Christ who will grind them to pieces and will slay all his Enemies with his spiritual Sword who will not have him to rule over or in them In Christ all his People have Rest and Peace who is their Sanctuary over all Storms and Tempests And in Christ the Sanctuary no Deceiver nor Destroyer can come for he is a place of sweet Rest and Safety Hallelujah Praise the Lord for his Sanctuary Amen G. F. Sufferings continuing still hard upon Friends at London I found my Service lay mostly here Wherefore I went but a little out of Town and not far being frequent at the most publick Meetings to encourage Friends both by Word and Example to stand fast in the Testimony to which God had called them And at other times I went about from house to house visiting those Friends that had their Goods taken away for their Testimony to Truth And because the wicked Informers were grown very audacious by reason that they had too much Countenance and Encouragement from some Justices who trusting wholly to their Information proceeded against Friends without hearing them whereby many Friends were made to suffer not only contrary to Right but even contrary to Law also I advised with some Friends about it and we drew up a Paper which was afterwards delivered to most of the Magistrates in and about the City which was as followeth WHereas some Informers have obtained Warrants of some Justices of Peace and have Convicted many of us without hearing us or once Summoning us to Appear before them by which proceedings many have had their Goods seized and taken away being generally fined Ten Pounds a piece for an unknown Speaker and some of those Persons so fined have not been that day at the Meetings they were fined for and the Speaker notwithstanding hath himself been fined for the same Meeting the same day the others were fined for the unknown Speaker By which the Justices may see the Wickedness of these Informers by whose false
Children of the Light Therefore ye that are the Believers in the Light and are become the Children of the Light walk in Christ your Way Life and Salvation Kingston the 5th Month 1683. G. F. Before I left Kingston something further opened in me which I was moved to write and send forth amongst Friends and it was as followeth Dear Friends MY Love is to you all in the holy Seed that reigns over all And my desire is that every one both Male and Female may feel the Seed Christ in you which is Heir of the Promise of Life Eternal so that ye may all grow up in Christ Jesus your Head and be built upon him the Rock and Foundation that God hath laid which stands sure over all Rocks and Foundations in the World That ye may eat and drink of this Spiritual Rock the Spiritual Water and Food so that ye may truly and inwardly say that your Rock and Foundation and Bread of Life and Water of Life is from Heaven and your Bread and Water is sure and that ye know his voice that feeds you and that leads you into the Pastures of Life which are always fresh and green In this your Affections are set on things that are above and seeking that which comes down from above above that which is from below where Christ sits at the right Hand of God making Intercession for you and is your Mediator making Peace betwixt God and you and is your heavenly Bishop to oversee you that ye keep in his Light Life and Power that ye do not go astray from his heavenly Fold and Pasture but he your Shepherd may feed you in it Who is your Prophet to open to you the fulfilling of the Promises and Prophecies himself being the Substance That ye may live in him and he in you yea and reign in your hearts and there to exercise his Offices his Prophetical and Priestly and Kingly Office who is heavenly and spiritual That ye may know the Three that bear Witness in the Earth viz. The Spirit the Water and the Blood which is the Life of Christ which cleanseth from all sin and the Water that washes you and refreshes you and the Spirit that baptizes you and circumcises you and leads you into all Truth And that ye may come all to drink into one Spirit and keep the Unity of the Spirit which is the Bond of the heavenly Peace So being led by the Spirit of God ye are his Sons and Daughters and by his Spirit will come to know the Three that bear Witness in Heaven viz. the Father the Word and the Holy Ghost These are the Three Witnesses that are in Heaven that bear record of all things for he is God in the Heaven and God in the Earth And therefore I desire that ye may all feel his Love shed in your hearts and in it live in Love above the love of the World which is Enmity and in that you will keep in the excellent Way For Love edifies the Body of Christ and builds his Church up and keeps out of the Enmity for it is above it and brings and keeps all in true Humanity and in the true Divinity and to be courteous and kind and tender one towards another And to shew forth the nature of Christ and true Christianity in all your Lives and Conversations so that the Blessings of the Lord may rest upon you as ye all live in the Seed of the Gospel the Seed of the Kingdom of God in which all Nations are blessed And in that ye will all have a Care of God's glory And there is the Hill or Mountain where the Light shines to the answering the Witness of God in all and the Salt that is a good Savour to the witness of God in the hearts of all And that Savour and Salt being kept in it doth not come under the feet of men So my Love to you all in Christ Jesus whom God hath given to be a Sanctuary for all his People who is from above and not of this World in whom you all have Life Peace and Salvation And in him God Almighty keep and preserve you all to his Glory Amen And as you all live in the peaceable Truth of God it keeps you under and within his protection But they that make a Profession of the Scriptures of Truth and yet live out of the Truth in the Spirit of Strife Vnquietness and Discontent in a contriving plotting ravenous destroying Spirit which is of the Devil and not of God that Spirit is judged out of the Truth and to be of him in whom there is no Truth whose Portion is in the Lake and in the Fire that burns Kingston the 27th of the 5th Month 1683. G. F. Having visited Friends at and about Kingston London I returned to London for it being a Suffering time with Friends there I had not freedom to be long from the City Being come back I went to the Meeting at the Peel Peel-Meet which but a little before the Justices and Constable had broken up and had carried themselves very roughly But that day the Meeting was in the House and quiet and a glorious Meeting it was blessed be the Lord. On the First-day following I went to the Meeting at Gracious-street When I came there Grac-Meet I found three Constables in the Meeting-house who kept Friends out so that we met in the Court. After I had been some time in the Meeting I stood up and spake to the People and continued speaking a pretty while Then one of the Constables came and took hold of my hand and said I must come down I desired him to be patient and went on speaking to the People but after a little time he pluckt me down and had me into the Meeting-house I asked them if they were not Weary of this Work and one of them said Indeed they were They let me go into the Widow Foster's house which joined to the Meeting-house where I stay'd being hot When the Meeting was ended for one prayed after I was taken away the Constables asked some Friends Which of them would pass their words that I should Appear if they should be questioned about me But the Friends telling them They need not require that for I was a man well known in the City to be one that would neither fly nor shrink They came not to me but went their ways 1683. London Sav. Meet and left me at Liberty and I heard no further of it The same Week I was at the Meeting at the Savoy which used to be kept out and disturbed but that day it was within doors and peaceable and a precious Meeting it was The First-day after Westm Meet it was upon me to go to the Meeting at Westminster where used to be great disturbances But there also the Meeting was within doors that day and it was very large The Lord's Power was over all there and kept all quiet and still for though there
were many loose Spirits there yet they were bound down by the Power and Spirit of the Lord that they could not get up to make disturbance About this time I was moved to write the following Epistle Friends and Brethren WHO have received the peaceable Truth let the fruits of its peaceableness and of your quiet Spirit appear in all your Meetings and in all your Words and Actions for he that inhabits Eternity dwells with an humble heart and he gives Grace to the humble and resisteth the proud Heaven is his Throne and the Earth ye walk upon is his Foot-stool happy are ye that see and know him that is Invisible And now Friends ☞ Let all things be done in your Meetings and otherways in Love without strife or vain-glory For Love fulfils the Law and Love overcomes and edifies the Body of Christ and builds it up and there is neither Self nor Envy in Love neither is it pufft up but abides and bears all things So see that this Love of God have the sway in you all and over you all Christ saith Blessed are the Poor in Spirit for theirs is the Kingdom of Heaven Blessed are they that mourn for they shall be comforted Blessed are the Meek for they shall inherit the Earth Blessed are they that do hunger and thirst after Righteousness for they shall be filled Blessed are the merciful for they shall obtain Mercy Blessed are the Pure in heart for they shall see God Blessed are the Peace makers for they shall be called the Children of God Blessed are they that are Persecuted for Righteousness sake for theirs is the Kingdom of Heaven Blessed are ye when men shall revile you and persecute you and shall say all manner of evil against you falsly for my sake rejoice and be exceeding glad for great is your reward in Heaven For so persecuted they the Prophets which were before you Now Friends here is a great deal in these words And all must be in these States and Conditions if they have these Blessings And the Children of God are Peace-makers and strive to make Peace in the Truth and to live in Peace with all men if it be possible So live in the Peace and the Good-will to all men which Good-will is both for their Sanctification and Salvation And Friends consider The Wisdom of God which is from above is pure peaceable and gentle and easie to be entreated full of mercy and good fruits without Partiality and without Hypocrisie And now Dear Friends let this pure peaceable gentle Wisdom that is from above that is easie to be entreated 1683. London and is full of mercy and good fruits be exercised and practised in all the true Churches of Christ so that Wisdom may be justified of her Children For the Works of the Flesh or fleshly Spirit are Hatred Variance Wrath Strife Envyings Drunkenness Revilings Adultery Fornication Lasciviousness Uncleanness c. and they which do such things shall not inherit the Kingdom of God But the Fruits of the Spirit of God are Love Joy Peace Long-suffering Gentleness Goodness Faith Meekness Temperance c. And so Dear Friends and Brethren strive to exceed one another and all People upon the Earth in Humility in Meekness in Gentleness in Temperance in Love and in Patience in Pureness and in Mercy and then ye will shew forth the Fruits of the Spirit of God and of his heavenly Wisdom that is from above And in this Wisdom will be justified of her Children and ye will be the Salt of the Earth and the Light of the World set on an Hill that cannot be hid and your Moderation will appear to all men And be ye just and righteous and faithful and true in all your Words Dealings and Conversations so that ye may answer the Truth in all People For Christ saith his Father is glorified by such as bring forth Fruits when men do see their good Works for he that doth Righteousness is accepted with God And he that dwells in Love dwells in God for Love is his Habitation And let that be the Habitation of every one that hath received the Truth for if it be not such do not dwell in God let them profess what they will And therefore my desire is that all you who have received Christ the Seed which bruises the Serpent's head may walk in him your Sanctuary Life and Salvation your Rest and Peace Amen London the 14th of the 6th Month 1683. G. F. I continued yet at London labouring in the Work and Service of the Lord both in Meetings and out sometimes visiting the Friends that were in Prison for the Testimony of Jesus encouraging them in their Sufferings and exhorting them to stand faithful and stedfast in the Testimony which the Lord had committed to them to bear sometimes also visiting those that were sick and weak in Body or troubled in Mind helping to bear their Spirits up from sinking under their Infirmities Sometimes our Meetings were quiet and peaceable sometimes they were disturbed and broken up by the Officers One First-day it was upon me to go to the Meeting at the Savoy Sav. Meet and it was a large Meeting for many Professors and sober People were there And the Lord opened many precious weighty things in me to the People which I declared amongst them and directed them to the Spirit of God in themselves which the Lord had given them a measure of that all by the Spirit might understand the Scriptures which were given forth from the Spirit of God And that by the Spirit of God they might know God and Christ whom God hath sent whom to know was Eternal Life And that by the Spirit they might all come into Christ and know him to be their Sanctuary who destroys the Devil the Destroyer and his works and bruises the Serpent's head For Christ was a Sanctuary to them to whom he was a Saviour whom he saved from the Destroyer And Christ did baptize them with the holy Ghost and with Fire and did thorowly purge his floor and burn up their Chaff with unquenchable fire that is Sin and Corruption which is got into Man and Woman by their Transgression But Christ gathereth his Wheat into his Garner So all that are baptized with Christ's Baptism their Wheat is in God's Garner and no Spoiler can get into God's Garner to meddle with the Wheat there though they may be permitted to meddle with the outward Goods c. Now as I was speaking in the power of the Lord and the People were greatly affected therewith on a sudden the Constables with the rude People came in like a Sea and one of the Constables said to me Come down and he laid hands on me I asked him Art thou a Christian We are Christians He had hold on my hand and was very fierce to pluck me down but I stood still and spake a few words to the People desiring of the Lord that the Blessings of God might rest upon them all
Power thereof out of the Order thereof such have turned to Janglings and vain Disputings This sort of Spirit you have been acquainted with who have kept your habitations in Christ Jesus the First and the Last And you are not unsensible of the scurrilous and filthy Books of Lies and Defamations which have been spread abroad in this Nation and beyond the Seas against the Faithful And it is very well that the Lord hath suffered them to publish their own shame in print that Truth 's Enemies may be discovered that their Fruits and Spirits have appeared and manifested themselves both in print and otherwise And I do believe that the Lord will yet suffer this Spirit that it shall so publish forth its Fruits to its publick Shame and Nakedness to Professor and Prophane and to all sober moderate and innocent People that its Shame and Nakedness shall more fully appear And though for a time it hath been hid and covered with the Fig-leaves and an Outward Profession and sometimes with fawning and flattering words as at other times it hath discovered it self by rough lying and defaming words yet the Lord God will blast all such vain Talkers that do not walk in the Order of Life Truth and the Gospel And therefore ye that are Faithful stand fast in the Liberty wherewith Christ hath made you free in his Government It is upon his Shoulders he bears it up Of the Increase of it and of its peace there is no end For all the Quarrellers against his Order and Government are without him and without his heavenly spiritual Government and Peace And therefore ye Faithful Ones who have had the Trial through many Persecutions Imprisonments Spoilings of Goods you know that there is a Crown of Glory laid up for you and you that Suffer with Christ shall Reign with him in his Kingdom of Glory and ye that die with Christ shall live with Christ in the Eternal Life in the World that hath no End Who have gone through the Sufferings without and within by false Brethren by Comers and Goers that have caused the Way of Truth to be evil spoken of and have been the Persecuters of the Faithful with their Tongues though they have not had power to do it with their Hands And by printing and publishing their lying defaming Books against the Faithful they have stirred up the Magistrates and Priests who were willing to get any occasion to speak evil of the right Way and precious Truth of Christ by which his People are made free Such had better they had never been born But God hath brought them to light and their Fruits and ravenous Spirit is seen savoured and known who are become Judases and Sons of Perdition to betray Christ now within where he is made manifest to the Priests Magistrates and Prophane as Judas did betray Christ without to the Priests and Pilate Though some of the Magistrates and sober People do see their Envy and Folly and that they have more Malice than Matter against the Faithful But the Lord will consume this Judas or Son of Perdition The Lord will consume him with the Spirit of his Mouth and shall destroy him with the brightness of his Coming And so let all the Faithful look unto the Lord. And let that wicked Son of Perdition know though he may be got as high as Judas without who was partaker of the Ministry with the Apostles The Lord will consume him with the Spirit of his Mouth and destroy him with the brightness of his Coming That is his portion So the brightness of the Lord will destroy him and the Spirit of his Mouth will consume him And when he is destroyed and consumed there will not be a Son of Perdition to betray Christ in his People and his People that live and walk in Christ who hath all power in Heaven mark in Heaven and in Earth given to him and with his holy and glorious Power he limits and orders so that nothing shall be done against his People but what is suffered for their Trial and for their Good neither by Apostates Persecutors with the Tongue Judases Sons of Perdition to betray or the outward Powers to Imprison or spoil Goods All these are limited by Christ's Power who hath all Power in Heaven and Earth given to him And every ones Faith is to stand in him and his power and rejoice in his power and see the increase of his righteous holy heavenly spiritual peaceable Government in which the glorious holy order of life is lived and walked in by all his Sons and Daughters And in his Spirit is the holy Unity and Bond of Peace Though ye be absent in the Body or Flesh one from another yet all joying and rejoicing being present in his Spirit and beholding in the same Spirit your spiritual Order Unity and Fellowship and the steadfastness of your Faith in Christ Jesus who is steadfast for ever the First and the Last whose Presence is among his People and who is their Head Here is heavenly Sion known and heavenly Jerusalem and the innumerable Company of Angels which are Spirits and the Spirits of the just men made perfect Here is the general Assembly or general Meeting and a general heavenly holy and spiritual joy and rejoicing lauding and praising the Lord the Lord God Almighty and the Lamb that lives for evermore Amen London the 14th of the 8th Month 1683. G. F. Read this in your Assemblies amongst the Faithful I tarried yet a little while in London visiting Friends and Meetings and labouring in the Work of the Lord there And being on a First-day at the Bull and Mouth Bull and M. Meeting where the Meeting had long been kept out but was that day in the House peaceable and large the People were so affected with the Truth and refreshed with the powerful Presence of the Lord that when the Meeting was ended they were loth to go away After some time having several things upon me to write I went to Kingston Kingston that I might be free from Interruptions And when I came there I understood the Officers had been very Rude at the Meeting there nipping and abusing Friends and had driven them out of the Meeting-Place and very abusive they continued to be for some time Among other things that I writ whilst I was there one was a little Book printed soon after the Title whereof was The Saints heavenly and spiritual Worship Vnity and Communion c. wherein is set forth what the true Gospel-worship is and in what the true Vnity and Communion of the Saints stands with a discovery of those that were gone from this holy Unity and Communion and were turned against the Saints that abode therein When I had finished the Services for which I went thither and had visited the Friends there I returned to London and visited most of the Meetings in and about the City Essex Dolston Afterwards I went to visit a Friend in Essex and returning by
him ye are happy and his Blessings will rest upon you God Almighty keep and preserve you all his true Believers in Christ your Rest and Peace this day Amen London the 18th of the 12th Month 1684 5. G. F. About a Month after this I got a little out of London visiting Friends first at South-street then at Ford-Green and Enfield where I had Meetings South-street Ford-green Enfield Waltham-Abbey Enfield Edmunton side and afterwards I went to Waltham-Abbey and was at the Meeting there on a First-day which was very large and peaceable Then returning through Friends at Enfield and about Edmunton-side I came back to London in the Third Month to Advise with and Assist Friends in laying Friends Sufferings before the Parliament then sitting and we drew up a short Account of our Sufferings which we caused to be printed and spread amongst the Parliament-men London Yearly-Meeting The Yearly-Meeting now coming on I was much concerned for the Friends that came up to it out of the Countries lest they should meet with any Trouble or Disturbance in their Passages up or down and the rather for that about this time there began to be great bustles in the Nation upon the Duke of Monmouth's landing in the West But the Lord according to his wonted goodness was graciously pleased to preserve and keep Friends in safety and gave us a blessed Opportunity to Meet together in peace and quietness and accompanied our Meeting with his living refreshing Presence blessed for ever be his holy Name Now considering the Hurries and Bustles that were in the Nation it came upon me at the Close of this Meeting to write a few Lines to Friends to Caution all to keep out of the Spirit of the World in which the Trouble is and to dwell in the peaceable Truth Wherefore I writ as followeth Dear Friends and Brethren WHom the Lord hath called and chosen in Christ Jesus your Life and Salvation in whom ye have all rest and peace with God The Lord God by his mighty Power which is over all hath preserved you and supported you to this day to be a peculiar holy People to himself so that by his Eternal Spirit and Power ye might be all preserved and kept out of the World for in the World is the Trouble And now in this great Day of the Lord God Almighty he is shaking the Heavens and the Earth of outward Professions and their Elements are in a heat and their Sun and their Moon are darkened and the Stars falling and the Mountains and Hills shaking and tottering as it was among the Jews in the Day of Christ's appearing And therefore all Dear Friends and Brethren dwell in the Seed Christ Jesus who is the Rock and Foundation 1685. London that cannot be shaken that ye may see with the Light and Spirit of Christ that ye are the fixed Stars in the ●irmament of God's Power and in this his Power and Light you 'l see over all the wandring Stars and Clouds without water and Trees without fruit And that which may be shaken will be shaken as will all they that are wandred from the Firmament of God's Power Now Dear Friends and Brethren you that are redeemed from the Death and Fall of Adam by Christ the second Adam in him ye have Life Rest and Peace for Christ saith In me ye shall have Peace but in the World Trouble And the Apostle saith They that believe are entred into their Rest namely Christ who hath overcome the World who bruiseth the Serpent's Head and destroys the Devil and his Works and fulfils the Types Figures and Shadows of the Old Testament and the Prophets In whom the Promises are Yea and Amen who is the First and Last Beginning and Ending Yea and Amen who is the eternal Rest So keep and walk in Christ your Rest every one that have received him your Eternal Rest And now Dear Friends and Brethren whatever Bustlings and Trouble or Tumults or Outrages Quarrels and Strife should arise and be in the World keep out of them all and concern not your selves with them but keep in the Lord's Power and peaceable Truth that is over all such things in which Power ye seek the peace and good of all men And live in the Love which God hath shed abroad in your hearts through Christ Jesus in which Love nothing is able to separate you from God and Christ neither outward Sufferings Persecutions nor any outward thing that is below and without nor to hinder or break your heavenly Fellowship in the Light and Gospel and Spirit of Christ nor your holy Communion in the Holy Ghost that proceeds from the Father and the Son which leads you into all Truth And in this Holy Ghost in which is your holy Communion that proceeds from the Father and the Son you have fellowship with the Father and the Son and communion and fellowship one with another And this is it which links and joins Christ's Church or Body together to him the heavenly and spiritual Head and in Unity in his Spirit which is the Bond of Peace of all his Church and living Members in whom they have Eternal and Everlasting Rest and Peace in Christ and with God everlasting who is to be blessed and praised for ever Amen Now Dear Friends forsake not the Assembling of your selves together who are gathered in the Name of Jesus who is your Prophet that God has raised up in the New Testament to be heard in all things who opens to you and no man can shut and shuts and no man can open Who is your Priest made higher than the Heavens by the Power of an endless Life by him you are made a Royal Priesthood to offer up to God spiritual Sacrifice Who is the Bishop of your Souls to oversee you that ye do not go astray from God Who is the good Shepherd that hath laid down his Life for his Sheep and they hear his voice and follow him and he gives to them eternal Life And now Dear Friends and Brethren abide in Christ the Vine that ye may bring forth fruit to the glory of God And as every one hath received Christ walk in him who is not of the World that lies in wickedness so that ye may be preserved out of the Vain Fashions and Customs of the World which satisfie the Lust of the Eye the Lust of the Flesh and the Pride of Life which are not of the Father but are of the World that passes away And who joins to that which is not of the Father or encourages it draws the mind from God the Fath●r and the Lord Jesus Christ. And therefore Let Christ rule in your hearts that your Minds Souls and Spirits may be kept and preserved out of the Vanities of the World both in their words ways and actions so that ye may be a peculiar People zealous of good works serving the Lord God through Jesus Christ in whom is life and may be a peculiar People to
amongst other Services that I found there one was to assist Friends in drawing up Testimony to Clear our Friends from being concerned in the late Rebellion in the West and from all Plots against the Government Which accordingly we did and delivered them to the Chief-Justice who was then to go down into the West with Commission to Try Prisoners I tarried some time in London visiting Meetings and labouring among Friends in the Service of Truth But finding my Health much impaired for want of fresh Air I went a little way out of Town to Charles Bathurst's Country-house at Epping-Forrest Epping-Forrest where I stay'd a few days And while I was there it came upon me to write the following Epistle to Friends Dear Friends WHO are called chosen and faithful in this Day of Trial 1685. Epping-Forest and Temptations and Sufferings whom the Lord by his right Hand hath upholden in all your Sufferings and some to Death for the Lord and his Truths sake Christ saith Be of good cheer I have overcome the World In me ye have peace but in the World ye have trouble The Children of the Seed which be Heirs of the Kingdom know this is true And though ye have Trials by false Brethren Judasses and Sons of Perdition that are got into the Temple of God and exalted above all that is called God whom the Lord will destroy with the breath of his Mouth and the brightness of his Coming And though ye be Tried by Powers or Principalities yet there is nothing able to separate you from the Love of God which ye have in Christ Jesus In that Love dwell which bears all things and fulfils the Law in which edifie one another and be courteous and kind and humble for to such God giveth his Grace plentifully and such he teacheth And pray in the Holy Ghost which proceeds from the Father and the Son and in it keep your holy Communion and Unity in the Spirit the Bond of Peace which is the King of Kings heavenly Peace In that you are all bound to good behaviour and keeping Peace among your selves and seeking the Peace of all men and shewing forth the heavenly gentle and peaceable Wisdom to all men in Righteousness and Truth answering the good in all People in all your Lives and Conversations for the Lord is glorified in your bringing forth spiritual fruit that ye may eye and behold the Lord in all your actions that the Blessings of the Lord ye may all feel to rest upon you Whether ye be the Lord's Prisoners for his Name and Truth 's sake or at Liberty in all things labour to be Content for that is a Continual Feast and let no Trouble move you then ye will be as Mount Sion that cannot be removed And in all things exercise the Word of Patience which Word will sanctifie all things to you And study to be Quiet and do the Lord's business that he requires of you and your own in Truth and Righteousness and whatsoever ye do let it be done to the praise and glory of God in the Name of Jesus Christ All they that do make God's People to suffer they make the Seed to suffer in their own particulars and Imprison the Just there And such will not visit the Seed in themselves but cast it into Prison in Others and not visit it in Prison You may read that Christ saith Such must go into Everlasting Punishment That is a sad punishment and prison And all such as are become Apostates and Backsliders that do crucifie to themselves Christ afresh and put him to open shame and trample under feet the blood of the Son of God by which they were cleansed and then come to be Vnclean such grieve vex and quench and rebel against the Spirit of God in themselves and then such rebel against them that walk in the Spirit of God Such are Vnfaithful to God and Man and are Enemies to every good Work and Service of God But their End will be according to their works who are like unto the Earth that hath often received Rain but brings forth Briars and Thorns which are to be rejected and are for the fire Therefore Dear Friends in all your Sufferings feel the Lord's Eternal Arm and Power which hath upheld you and supported you to this day and will to the end as your Faith stands in it and as you are settled upon the Rock and Foundation Christ Jesus that cannot be removed in whom ye have life and peace with God And so the Lord God Almighty in him give you Dominion and preserve and keep you all to his Glory that in all your Sufferings ye may feel his presence and that when ye have finished your Testimony ye may receive the Crown of Glory which God hath laid up for them that fear and serve him Amen The 15th of the 7th Month 1685. G. F. Having spent about a week at this time among Friends in the Country London I returned to London Where I continued about Two Months visiting Friends Meetings and labouring to get Relief for Friends from their Sufferings which yet lay heavy upon them in many parts of the Nation Several Papers also I writ relating to the Service of Truth one of which was concerning Order in the Church of God which some that were gone out of the Unity of Friends did much oppose And that was as followeth AMong all Societies or Families or Nations of People in the World they have among them some sort of Order There was the Order of Aaron in the Old Testament and there was the Order of Melchizedeck before that after whose Order Christ Jesus came and he did not despise that Order So God is a God of Order in his whole Creation and in his Church And all the Believers in the Light the Life in Christ that do pass from death to life they are in the Order of the holy Spirit Power Light Life and Government of Christ Jesus of the Increase whereof there is no End And this is a Mystery to all those disorderly People who have written and printed so much against Orders which the Lord's Power and Spirit hath brought forth among his People And you that cry so much against Orders is it not manifest that you are gone into a Land of Darkness thick as darkness it self and of the shadow of death into disorder and where the Light is as Darkness And is not this your Condition seen by all them that live and walk in the Truth and whose Conversations are according to the Gospel of Life and Salvation The Devil Satan Dragon and the first and second Beast 1685. London and the Whore and false Prophets and their Worshippers and Followers all these are out of the Truth and abode not in it nor in the Order of it And the Truth is over them all In Salem is God's Tabernacle a peaceable Tabernacle and his Tabernacle is in Shiloh And these are far beyond the Tabernacles of Ham Psal
Reprove those who would have fire to come down from Heaven to destroy them who would not receive him and did not he tell them They did not know what spirit they were of And therefore all who have persecuted Men or taken away their Lives because they would not receive their Religion have they known what spirit they were or are of Therefore is it nor good for all to know by the Spirit of Christ what spirit they are of For the Apostle says Rom. 8.9 If any Man have not the Spirit of Christ he is none of his And does not the Apostle say 2 Cor. 10.4 The Weapons of our Warfare are not Carnal but Spiritual c. And we wrestle not against flesh and blood but against spiritual wickedness c. Thus we can see here that the Fight of the first Christians and their Weapons in the days of the Apostles were spiritual in matters of Faith Religion and Worship in the Church of Christ Now would not the King and the Magistrates of Dantzick think that it was contrary to their Consciences if they should be forced by the Turk to his Religion Would it not in like manner seem hard to the Magistrates of Dantzick and contrary to their Consciences if they should be forced to the Religion of the King of Poland or the King of Poland if he should be compelled to the Religion of the Magistrates of Dantzick And if they would not be subject thereunto that then they should be banished from their Wives and Families and out of their Native Country or otherwise be fed with Bread and Water under a strict Confinement Therefore we beseech the King with all Christian Humility and the Magistrates of Dantzick that they would order their proceedings in this matter according to the Royal Law of God which is To do unto others as they would have others do unto them and to love their Neighbour as themselves For we have this Charity that we hope and believe that the King of Poland and his People with the Magistrates of Dantzick own the Writings of the New Testament as well as of the Old And therefore we beseech the King and the Magistrates of Dantzick to take heed that their Work of Imprisoning an Innocent People for nothing but their meeting together in Tenderness of Conscience to serve and worship God their Creator may not be contrary and opposite to the Royal Law of God and to the Glorious and Everlasting Gospel of Truth So we desire the King in Christian Love earnestly and weightily to Consider these things and to give Order to set the Innocent Prisoners our Friends called Quakers at Liberty from their strict Confinement in Dantzick that they may have freedom to serve and worship the living God in Spirit and in Truth and go home to their outward Habitations and follow their Trades and Calling to maintain their Wives Children and Families And we believe that the King in doing such a Noble Glorious yea Christian Work will not go unrewarded from the Great God who made him whom we serve and worship who has the hearts of Kings and their lives and length of days in his hands From him who desires that the King and all his Ministers may be preserved in the Fear of God and receive his Word of Wisdom by which all things were made and created that by it he may come to order all things to the Glory of God which God has put under his hand That the King both He and They may enjoy the Comforts and Blessings of the Lord in this Life and in that which is to come Life Eternal Amen London in England the 10th of the 3d Month commonly called May 1684. G. F. Post-script The King may please to Consider that His and all Mens Consciences is the Prerogative of God After this I went to Enfield where Enfield and in the Country thereabouts several Friends had Country-houses not very far from one another amongst whom I tarried some time visiting and being visited by Friends and having Meetings with them Several things I writ in this time relating to the Service of Truth One whereof was concerning Judging For some who were departed from the Truth were so afraid of Truth 's Judgment that they made it much of their business to Cry out against Judging Wherefore I writ a Paper proving by the Scriptures of Truth that the Church of Christ hath power and ability to Judge those that profest to be of it not only with respect to outward things relating to this World but with respect to Religious Matters also A Copy of which follows Concerning Judging THE Natural Man receiveth not the Things of the Spirit of God for they are foolishness to him neither can he know them because they are spiritually discerned but he that is spiritual judgeth all things mark all things yet he himself is judged of no Man 1685. Enfield 1 Cor. 2.14 15. So here the Natural Man cannot judge of those things he receives not for they are foolishness to him but he is comprehended by the Spiritual Man and his foolishness and is Judged though he cannot judge the Spiritual Man Do not ye judge them that are within saith the Apostle this Power the Church had and hath therefore put away from amongst your selves that wicked person And did not this Wicked person think you profess and plead for Liberty for his Wickedness and his Freedom as he was a Christian who was lookt upon as a Member of the Church And the Apostle saith For I verily as absent in body yet present in spirit have judged already as though I were present concerning him that hath done this wicked deed 1 Cor. 5.3 12. Here the Apostle did Judge though afar off and set up Judgment in the Church against false Liberty under what pretence soever it was And the Apostle saith Dare any of you having a matter against a Brother go to Law before the Vnjust and not before the Saints Here the Saints the Church are to Judge of things amongst themselves and not for the Unjust to Judge of their Matters Do ye not know the Saints shall judge the World So the Saints are to judge the Unjust and not the Vnjust to judge their Matters And farther the Apostle saith If the World shall be judged by you to wit the Saints are you unworthy to judge the smaller matters amongst you So here it is clear that the Saints have a Judgment given them of Christ by his Power and Spirit Light and Wisdom to judge the World and not to carry their Matters before the Vnjust but to judge of them amongst themselves and if they carry them before the Unjust they shew their unworthiness of the Saints Judgment And further the Apostle saith Know ye not that we shall Judge the Angels and Angels are Spirits how much more the things which pertain to this life If ye then have Judgment of things pertaining to this life set them up to judge who have least
go from the Love of God that beareth all things and endureth all things and thinks no Evil and doth not behave it self unseemly then they cannot bear but grow brittle and are easily provoked and run into unseemly things and are in that that vaunteth it self and are puffed up and are rash heady high-minded and fierce and become as sounding Brass or a tinkling Cymbal but this is contrary to the nature of the Love of God which is kind and endureth all things and beareth all things And therefore all Dear Friends and Brethren dwell in the Love of God for they who dwell in Love dwell in God and God in them And keep in the Word of Wisdom that is gentle pure and peaceable and in the Word of Patience that endureth and beareth all things which Word of Patience the Devil and the World and all his Instruments can never wear out It will wear them all out for it was before they were and will be when they are gone the pure holy Word of God by which all God's Children are born again and feed on the Milk thereof and live and grow by it And so my desires are that ye may all be of one Heart Mind Soul and Spirit in Christ Jesus Amen G. F. Soon after this finding those Apostates whom the Enemy had drawn out into Division and Separation from Friends continued their Clamour and Opposition against Friends Meetings both Monthly Quarterly and Yearly it came upon me to write another short Epistle to Friends to put them in mind of the Evidence and Seal they had received in themselves by the Spirit of the Lord that those Meetings were of the Lord and accepted by him that so they might not be shaken by the Adversaries Wherefore I writ as followeth My Dear Friends in the Lord Jesus Christ ALL you that be gathered in his holy Name ye know that all your Meetings for Worship of God and all your Quarterly-Meetings and all your Monthly-Meetings and all your Womens-Meetings and all your Yearly-Meetings are set up by the Power and Spirit of the Lord God and witnessed by his Spirit and Power in your Hearts and by the Spirit and Power of the Lord God they are established to you and in the Power and Spirit of the Lord God you are established in them And the Lord God hath with his Spirit sealed to you that your Meetings are of God's Ordering and Gathering and he hath owned them by honouring you with his blessed Presence in them and you have had great Experience of his furnishing you with his Wisdom Life and Power and heavenly Riches from his Treasure and Fountain by which many Thanks and Praises have been returned in your Meetings to his holy glorious Name And so he hath sealed your Meetings by his Spirit to you and that your Gathering together hath been by the Lord and to Christ his Son and in his Name and not by Man And so the Lord hath the Glory and Praise of them and in them who hath upheld you and them by the Arm of his Power against all the Opposers and Backsliders and their slanderous Books and Tongues For the Lord's Power and Seed doth reign over them all in which lie doth preserve his Sons and Daughters to his Glory by his Eternal Arm and Power in his Work and Service as a willing People in the Day of his Power without being weary or fainting but strong in the Lord and valiant for his glorious Name and precious Truth and his pure Religion that ye may serve the Lord in Christ Jesus your Rock and Foundation in your Age and Generation Amen London the 3d of the 11th Month 1686 7. G. F. A little after the fore-going was given forth it came upon me to write something concerning the state of the true Church and of the true Members thereof which I did as followeth Concerning the Church of Christ being clothed with the Sun and having the Moon under her feet THey are living Members and living Stones which are built up a spiritual Houshold and are the Children of the Promise and of the Seed and Flesh of Christ and as the Apostle saith Flesh of his Flesh and Bone of his Bone They are the good Seed and are the Children of the Everlasting Kingdom written in Heaven and have put on the Lord Jesus Christ and they sit together in the heavenly places in Christ Jesus and so are clothed with the Sun of Righteousness Christ Jesus and have the Moon under their feet as Revel 12. So all changeable things that are in the World and all changeable Religions and changeable Worships and changeable Ways and Fellowships and Churches and Teachers in the World are as the Moon For the Moon changes but the Sun doth not change And so the Sun of Righteousness never changeth nor sets or goes down But all the Ways Religions and Worships and Fellowships of the World and the Teachers thereof change like the Moon But the true Church which Christ is the Head of which is in God the Father of our Lord Jesus Christ which Church is called The Pillar and Ground of Truth whose Conversation is in Heaven this Church is clothed with the Sun Christ Jesus her Head who doth not change and hath all changeable things under her feet These are the living Members born again of the Immortal Seed by the Word of God and feed upon the Immortal Milk and live and grow by it And such are the New Creatures in Christ Jesus who makes all things new and sees the old things pass away And his Church and all his Members which are clothed with the Sun their Worship is in the Spirit and in the Truth which doth not change which Truth the Devil the foul unclean Spirit is out of and cannot get into this Worship in Spirit and Truth And likewise the Church of Christ their Religion is pure and undefiled before God that keeps from the Spots of the World c. and their Way is the new and living Way Christ Jesus So the Church of Christ that is clothed with the Sun that hath the Moon and all changeable Religions and Ways under her feet hath an unchangeable Worship Religion and Way and hath an unchangeable Rock and Foundation Christ Jesus and an unchangeable High-Priest and so are Children of the New Testament and in the Everlasting Covenant of Light and Life And now all that profess the Scriptures both of the New and Old Testament and are not in Christ Jesus the Apostle tells them they are Reprobates if Christ be not in them And therefore these that be not in Christ cannot be clothed with Christ the Sun of Righteousness that never changes And they that be not of Christ be under the changeable Moon in the World in the changeable things in the changeable Religions and Ways and Worships and Teachers and Rocks and Foundations But Christ the Son of God and Sun of Righteousness doth not change in whom his People are gathered and sit
together in the heavenly places in him And so are clothed with Christ Jesus the Sun who is the Mountain that filleth the whole Earth with his Divine Power and Light And so all his People see him and feel him both by Sea and Land so he is in all places of the Earth felt and seen of all his And Christ Jesus saith to the outward Professors the Jews I am from above ye are from below or beneath ye are of this World to wit that is beneath And so their Religions Worships Ways Teachers Faiths Beliefs and Creeds are made of Men and are below and of this World that changeth like the Moon and ye may see their Religions Ways Worships and Teachers they are all changeable like the Moon but Christ the Sun with which the Church is clothed doth not change nor his Church for they are spiritually minded and their Way Worship and Religion is spiritual from Christ who is from above and not of this World For Christ hath redeemed you from the World and their changeable Rudiments and Elements and old things and their changeable Teachers and from their changeable Faiths and Beliefs For Christ is the Author and Finisher of his Churches Faith who is from above and saith Believe in the Light that ye may become Children of the Light And it is given them not only to believe but to suffer for his Name So this Faith and Belief is above all Faiths and Beliefs which change like the Moon And God's People are an holy Nation a peculiar People a spiritual Houshold and Royal Priesthood offering up spiritual Sacrifice to God by Jesus Christ and are zealous of righteous godly good works and their Zeal is for that which is of God against the Evil which is not of God And Christ took upon him the Seed of Abraham he doth not say the corrupt Seed of the Gentiles So according to the Flesh he was of the holy Seed of Abraham and of David and his holy Body and Blood was an Offering and a Sacrifice for the Sins of the whole World as a Lamb without blemish whose Flesh saw no Corruption And so by the one Offering of himself in the New Testament and New Covenant he has put an end to all the Offerings and Sacrifices amongst the Jews in the Old Testament And Christ the holy Seed was crucified dead and buried according to the Flesh and raised again the third day and his Flesh saw no Corruption Though he was crucified in the Flesh yet quickned again by the Spirit and is alive and liveth for evermore and hath all Power in Heaven and Earth given to him and reigneth over all and is the One Mediator betwixt God and Man even the Man Christ Jesus And Christ said He gave his flesh for the life of the World And the Apostle saith His Flesh saw no Corruption So that which saw no Corruption he gave for the life of the corrupt World to bring them out of Corruption And Christ said again He that eateth my Flesh and drinketh my Blood hath eternal life for my Flesh is Meat indeed and my Blood is Drink indeed And he that eateth my Flesh and drinketh my Blood dwelleth in me and I in him And he that eats not his Flesh and drinks not his Blood which is the life of the Flesh hath not Eternal Life Now as the Apostle saith All died in Adam Then all are dead Now all coming spiritually to eat the Flesh of Christ the second Adam and drink his Blood his Blood and Flesh gives all the Dead in Adam life and quickens them out of their sins and trespasses in which they were dead and so they come to sit together in the heavenly places in Christ Jesus and so are living Members of the Church of Christ that he is the Head of and are clothed with the Sun the Sun of Righteousness the Son of God that never changes and have the changeable Moon under their feet and all changeable worldly things and inventions and works of mens hands and do see the People how that they do change from one Worship to another and from one Religion to another and from one Way to another and one Church to another and yet their hearts are not changed And the Letter of Scripture is read by the Christians like the Jews but the Mystery is hid They have the Sheeps-clothing the outside but are inwardly ravened from the Spirit which should bring them into the Lamb's and Sheep's Nature The Scripture saith All the Vncircumcised must go down into the Pit And therefore all must be Circumcised with the Spirit of God which puts off the Body of Death and Sins of the Flesh that came into Man and Woman by their Disobedience and transgressing of God's Commands I say all must be Circumcised with the Spirit which puts off the Body of Death and Sins of the Flesh before they come up into Christ their Rest that never fell and be clothed with him the Sun of Righteousness G. F. Kingston Towards the latter End of this Year I went down to Kingston to visit Friends there and stay'd some time at my Son Rouse's near Kingston While I Was there I writ a Paper concerning the Falling away foretold by the Apostle Paul 2 Thess 2.3 Which Paper was as followeth THE Apostle saith that there must be a Falling away first before the Wicked one and Man of sin the Son of Perdition be Revealed which betrayeth Christ within as the Son of Perdition betrayed Christ without And they that betray Christ within crucifie to themselves Christ afresh and put him to open shame Before the Apostles deceased this Man of Sin and Son of Perdition was revealed for they saw the Antichrist come and false Prophets and false Apostles and Deceivers come having a Form of Godliness but denied the Power thereof They saw the Wolves dressed in the Sheep's Clothing and such as went in Cain's Corah's and Balaam's way and Jezabel's and the Whore of Babylon the Whore of Confusion the Mother of Harlots and such as were Enemies to the Cross of Christ that served not the Lord Jesus Christ but their own Bellies These Christ saw should come and said If it were possible they should deceive the Elect and commanded his Followers not to go after them And the Apostle said Turn away from such and Christ and his Apostles warned the Church of Christ of such And now in this day of Christ and his Gospel after the long Night of Apostacy from the Light and Grace and Truth and Life and Spirit of Christ Jesus the Son of Perdition the wicked One the Man of Sin is revealed again and the inwardly ravening Wolves in Sheeps clothing and the Spirit of Cain Corah Balaam Jezabel the Antichrists false Prophets and false Apostles and such as are Enemies to the Cross of Christ who serve not the Lord Jesus but their own Bellies and crucifie Christ to themselves and put him to open shame This Spirit have we seen in
this Gospel-day of Christ but Christ will consume them with the Spirit of his Mouth and destroy them with the Brightness of his Coming But God's People whom he hath chosen unto Salvation in Christ from the beginning through the Sanctification of the Spirit and the belief of the Truth stand stedfast in Christ Jesus and are thankful to God by and through his Son their Rock and Salvation who is their Happiness and eternal Inheritance The Apostle saith Ye were as Sheep going astray but are now returned to the Shepherd and Bishop of your Souls So when People are returned to Christ their Shepherd they do know his Voice and follow him and are returned to the Bishop of their Souls and then they do believe in him 1686. Kingston and receive Wisdom and Vnderstanding from him who is from above heavenly and spiritual Then they do Act like spiritual and holy Men and Women and come to be Members of the Church of Christ and then a spiritual Care cometh upon the Elders in Christ that all the Members do walk in Christ and in his Light Grace Spirit and Truth that they may adorn their Confession and Profession of Christ and see that all do walk in the Order of the holy Spirit and the everlasting Gospel of Peace Life and Salvation And this Order keeps out of Confusion for the Gospel of Peace the Power of God was before Confusion was And all the Heirs of the Gospel are Heirs of its Order and are in this Gospel which brings Life and Immortality to Light in them by which all Men and Women may see their Work and Services in it to look after the Poor Widows and Fatherless and to see that nothing be lacking and that all do honour the Lord in their Lives and Conversations When the whole House of Israel were in their Graves and Sepulchres and were called The scattered dry Bones yet they could speak and say Their Bones were dry their Hope was lost or they were without Hope and they were cut off so that they were Alive outwardly and could speak outwardly So that which is called Christendom may very well be called The scattered dry Bones and they be said to be in their Graves and Sepulchres dead from the heavenly Breath of Life and from the Spirit and Word of Life that gathereth to God Though they can speak and are Alive outwardly yet they remain in the Congregations or Churches of the Dead that want the vertue of Life For the Jews whom God poured his Spirit upon and gave them his Law when they rebelled against the Spirit of God and turned from God and his Law then they came to be dry scattered Bones and were turned into their Graves and Sepulchres And so Christendom that is turned from the Grace and Truth and Light of Christ and the Spirit that God poureth upon all flesh they are become the scattered dry Bones and are in their Graves and Sepulchres and are the Congregations or Churches of the Dead though they can speak and are Alive outwardly Christ saith I am come that they might have life and that they might have it more abundantly And he gave his fl●sh for the life of the World And he saith I am the Resurrection and the Life and I am the Way the Truth and the Life No man cometh unto the Father but by me And Christ is the quickening Spirit All being dead in Adam they are to be quickened and made alive by Christ the second Adam And when they are quickned and made alive by him then they do Meet together in the Name of Jesus Christ their Saviour who died for their Sins and is risen for their Justification and so was dead and is alive again and liveth for evermore And all whom he hath quickened and made alive even all the living do Meet in the Name of Jesus who is alive and he their living Prophet Shepherd and Bishop is in the midst of them and is their living Rock and Foundation and a living Mediator between them and the living God And so the Living do praise the living God through Jesus Christ through whom they have Peace with God And so all the Living have Rest in Christ their Life and he is their Sanctification and their Righteousness and their Treasure of Wisdom Knowledge and Vnderstanding which is spiritual and heavenly And he is the spiritual Tree and Root which all the Believers in the Light the Life in Christ that do pass from the death in Adam to the Life in Christ and overcome the World and are born of God are grafted into even Christ the heavenly Tree which beareth all the spiritual Branches or Grafts So these do Meet in his Name and are gathered in him and do sit together in heavenly places in Christ Jesus their Life who hath quickened and made them alive And so all the Living do worship the living God in his holy Spirit and Truth in which they Live and Walk And into this Worship the foul unclean Spirit the Devil cannot get for the holy Spirit and Truth is over him and he is out of it This is the standing Worship which Christ set up in his New Covenant And they that are quickened and made alive by Christ are the living Stones and living Members and spiritual Houshold and Church or Congregation of Christ who is the living Head and Husband And they that are quickened and made alive by Christ are a living Church and have a living Head and are come from the Congregations or Churches of the Dead in Adam where Death and Destruction talks of God and of his Prophets and Apostles in their Wisdom that is below and earthly and devilish and in the knowledge that is bruitish and in the understanding that comes to naught For what they know is natural by their natural Tongues and Arts and Sciences in which they corrupt themselves This is the state of the Dead in Adam But the Quickened and they that are made alive by Christ do discern between the Living and the Dead Kingston upon Thames the 12th Month 1686 7. G. F. While I was at Kingston I writ also another Paper shewing That the Lord in all Ages called the Righteous out from amongst the Wicked before he destroyed them Which Paper here follows NOah and his Family were called into the Ark before the Old World was destroyed with the Flood of Water And all the Faithful Generation that lived before were taken away and died in the Faith before that Flood of Destruction came upon the wicked Old World The Lord did call Lot out of Sodom before he did destroy and consume it and the Wicked there Christ said It cannot be that a Prophet perish out of Jerusalem and he said O Jerusalem Jerusalem which killest the Prophets and stonest them that are sent unto thee how often would I have gathered thy Children together as a Hen gathereth her Brood under her Wings but ye would not Luke 13.33 34. And Christ said unto
preach at Damascus and at Jerusalem and throughout all the Coasts of Judea and then to the Gentiles turning them from Darkness to the Light of Christ and from the Power of Satan to God that they should Repent and turn to God and do works meet for Repentance Acts 26.20 Now here ye may see that People must Repent before they do believe and are baptized and before they receive the Holy Ghost and the Kingdom of God And they must Repent of their vain Life and Conversation before they do receive the Gospel and must be turned from Darkness to the Light of Christ and from the power of Satan unto God before they do receive his Holy Spirit and his Gospel of Life and Salvation The Lord doth command all Men every where to Repent and do works meet for Repentance So they must shew forth 1687. Gooses that their Lives and Conversations and Tongues are changed and that they do serve God in the Newness of Life with new Tongues and new Hearts Gooses the 6th Month 1687. G. F. Another short Paper I writ about the same time shewing Wherein God's People should be like unto him It was thus GOD is Righteous and he would have his People to be righteous and to do righteously And God is Holy and he would have his People holy and to do holily And God is Just and he would have his People to be just and to do justly to all God is Light and his Children must walk in his Light And God is an eternal infinite Spirit and his Children must walk in the Spirit God is Merciful and he would have his People to be Merciful God's Sun shines upon the Good and the Bad and he causes the Rain to fall upon the Evil and the Good so should his People do good unto all God is Love and they that dwell in love dwell in God Love worketh no Ill to his Neighbour therefore Love is the fulfilling of the Law Rom. 13.10 And the Apostle saith All the Law is fulfilled in one word even in this Thou shalt love thy Neigbour as thy self Gal. 5.14 As the Father hath loved me so I have loved you continue ye in my love John 15.9 This should be the practice of all God's People Gooses the 6th Month 1687. G. F. And because most People would own and Confess that God's People should be thus but few knew how to come to this state Therefore in the Openings of the Spirit of Truth I writ another short Paper directing to The right Way and Means whereby People might come unto Christ and so be made like unto God That was thus CHrist saith I am the Way the Truth and the Life no Man cometh unto the Father but by me John 14.6 And again No Man can come to me except the Father which hath sent me draw him John 6.44 Now what is the Means by which God doth draw People to his Son but by his holy Spirit who poureth out of his Spirit upon all Flesh that is all Men and Women And by this holy Spirit the holy and righteous God doth draw People from their Unrighteousness and Unholiness to Christ the righteous and holy One the great Prophet in his New Covenant and New Testament whom Moses in the Old Covenant and Testament said God would raise up like unto him and whom People should hear in all things and they that would not hear him should be Cut off Now they that do not hear the Son of God the great Prophet do not mind the drawing of the Father by his holy Spirit to his Son But they that do mind the drawings of the good Spirit of the Father to his Son the Spirit doth give them Understanding to know God and Jesus Christ which is Eternal Life And then they do know that Jesus Christ is the Way the Truth and the Life and that none can come unto God but by and through his Son Jesus Christ who is their Shepherd to feed them at his Pastures and Springs of Life and his Sheep do know his holy Voice in whom there was no sin and in whose mouth there was no guile and an Hireling they will not hear for he careth not for the Sheep for they are not the Hireling's but Christ's who hath laid down his Life for his Sheep And he that robs and steals his Neighbour's Words and climeth up another way and entereth not by the Door he is a Thief and a Robber But Christ is the Door into his Sheepfold for his Sheep to enter in by And so they know that Christ is the Bishop of their Souls to see that they do not go astray from God nor out of his Pastures of Life And they do know that Christ is their Mediator and makes their Peace with God And they do know that Christ is their High-Priest made higher than the Heavens and hath died for their sins and doth cleanse them with his Blood and is risen for their Justification and is able to the utmost to save all that come to God by him Gooses the 6th Month 1687. G. F. Before I left this place I writ another Paper the Scope whereof was to shew by many Instances taken out of the holy Scriptures That the Kingdom of God which most People talk of at a distance and refer altogether to another life is in some measure to be known and entred into in this life but that none can know an Entrance thereinto but such as are Regenerated and Born again Of that Paper the following is a Copy CHrist saith Except a Man be born again he cannot see the Kingdom of God John 3.3 That which is born of the flesh is flesh and that which is born of the Spirit is spirit ver 6. So Except a Man be born of Water and of the Spirit he cannot enter into the Kingdom of God ver 5. And John writing to the seven Churches in Asia calls himself their Brother and Companion in Tribulation and in the Kingdom and Patience of Jesus Christ Rev. 1.9 Here you may see that John was in the Kingdom so he was born again for he did not only see the Kingdom but was in it And John saith Behold what manner of love the Father hath bestowed upon us that we should be called the Sons of God therefore the World knoweth us not because it knew him not 1 John 3.1 And Beloved now are we the Sons of God ver 2. And If ye know that he is Righteous ye know that every one that doth Righteousness is born of him Chap. 2.29 And Whosoever is born of God doth not commit sin for his Seed remaineth in him and he cannot sin because he is born of God Ch. 3.9 Again John saith Let us love one another for love is of God and every one that loveth is born of God and knoweth God He that loveth not knoweth not God for God is love Ch. 4.7 8. Again Whosoever believeth that Jesus is the Christ is born of God Ch. 5.1 And
the Eternal life in Jesus Christ Who is also a quickening Spirit for as in Adam all died even so in Christ shall all be made alive So Christ that Died and Rose again is Lord both of the Living and of the Dead for the Living live to the Lord and die in him and are blessed All Christendom say that they do believe in God and in Christ and that they do believe Moses and the Prophets and preach Christ Moses and the Prophets So their Words and Writings are preached and printed and ye say ye do believe them But now what Life do ye live Are ye through the Law dead to the Law that ye may live unto God And are ye Crucified with Christ and doth Christ live in you And is the Life that ye now live in the flesh by the faith of the Son of God and ye do not live but Christ liveth in you who gave himself for you Is this your present Life for the Just live by the faith which Christ is the Author and Finisher of by which holy divine and precious Faith they have Victory over that which is vile and unholy and is not divine and in this Faith they do please God and have Access to God and his Son who fulfilleth the Law and the Prophets For the Law and the Prophets were until John and since that the Kingdom of God hath been preached and Men do press into it And the Least in the Kingdom of God is Greater than John though he was the greatest Prophet born of a Woman So see whether ye are in the Kingdom that stands in Peace and Righteousness and Joy in the Holy Ghost or not Christ who is the Image of the Invisible God the First-born of every Creature was before any Creature for by him were all things created that are in Heaven and that are in the Earth visible or invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for him and he was before all things and by him all things consist And he is the Head of the Body the Church and is the beginning the First-born from the dead So here ye may see that all things were made by Christ Jesus and all things were created for Christ Jesus and by him all things consist and have their being who is the First-born from the dead and dieth no more And it pleased the Father that in him all Fulness should dwell and by Christ to reconcile all things unto himself whether they be things in Heaven or things in the Earth And in him are hid all the Treasures of Wisdom and Knowledge who is the Head of all Principality and Power for all Power in Heaven and in Earth is given to him the First-born of every Creature and the First-born from the dead who liveth for evermore in his power over all the Lamb slain from the Foundation of the World and while the World's Spirit rules in mens hearts they do not know Christ nor the beginning nor ending of the Work of God Christ was outwardly crucified and slain without the Gates of Jerusalem by the disobedient Jews And they that hate the Light of Christ and disobey his Gospel and quench his Spirit and are erred from his Faith do crucifie to themselves Christ afresh So Adam and Eve and their Children that disobeyed God did slay the Lamb and the blind Jews that disobeyed God crucified Christ Jesus and the outward Christians that live and walk not in Christ but in Sin and Evil though they do make an outward Profession of Christ yet they do Crucifie to themselves Christ afresh But as to Christ himself he is Ascended far above all Principalities Thrones Powers and Dominions so that they cannot put him to death or Crucifie him any more as to himself But what the Killers and Crucifiers and Persecutors do now upon the Earth it is against Christ as in themselves and in his Members as Christ said to Saul Why Persecutest thou me Acts 9.4 For what is done to his Members Christ takes as done to himself Matth. 25.40 and 45. And they that did not visit Christ but persecuted him in his Members they persecuted Christ in themselves first The Serpent that Enemy to Man and Woman and Satan that Adversary to Man's prosperity and the Devil the destroyer the God of the World and Prince of the Air that ruleth in the hearts of the Disobedient he got in by disobedience But Christ bruises his head breaketh his power to pieces and destroys the Devil and his Works and through death destroys death and the Devil the power of death And so Christ the Light and Life hath all power in Heaven and Earth and openeth the Prison-doors and the Eyes of the blind and takes Captive him that hath led into Captivity and gives Gifts unto Men. And so Christ bindeth the strong man of sin and spoils his goods for Christ is stronger than the Devil and casts him out Hallelujah For the strong man of sin is the God of the World and his House is the whole World that lieth in Wickedness And the God of the World hath kept his house and his goods have been in peace until a stronger than he comes and binds the Devil and casts him out and then destroys him and his goods And so Christ the Son of God who is stronger than the Devil having destroyed the Devil and his Works setteth up his House and all the Believers in the Light are the Children of Light and are of the Son of God's spiritual House and the Son of God is over his House for evermore Glory to God in the Highest through Jesus Christ Amen God spake by the mouth of all his holy Prophets concerning Christ Jesus his Son the holy One so they were holy men and not unholy that God spake by And therefore all that name the Name of the Lord Jesus Christ are to depart from Iniquity Kingston upon Thames the 11th Month 1687. G. F. I returned to London towards the latter end of the Eleventh Month 1687. Chiswick Hammersmith visiting Friends in the way at Chiswick and at Hammersmith where I had Two Meetings one upon a First-day and the other upon the Occasion of a Marriage there at which were many of the World's People amongst whom I had a very seasonable Opportunity of opening the Way of Truth London Being come to London I visited Friends Meetings in and about the City as the Lord led me in whose Service I continued labouring in the City until the middle of the First Month 1687 8. Enfield Barnet Waltham-Abbey At which time I went down towards Enfield and visited Friends there and thereabouts and at Barnet and Waltham-Abbey and other places where I had many Meetings and very good Service amongst Friends in which I spent several Weeks And then returned to London London Yearly-Meeting where I continued labouring in the work of the Gospel of our Lord until after the
I was hardly able to stay in a Meeting the whole Time thereof and often after a Meeting was fain to lye down upon a Bed Yet did not my Weakness of Body take me off from the Service of the Lord but I continued to labour in Meetings and out of Meetings in the work of the Lord as the Lord gave me Opportunity and Ability I had not been long in London before a great Weight came upon me and a sight the Lord gave me of the great Bustles and Troubles Revolution and Change which soon after came to pass In the sense whereof and in the movings of the Spirit of the Lord I writ a few Lines as A general Epistle to Friends to fore-warn them of the approaching Storm 1688. London that they might all retire to the Lord in whom safety is That Epistle was as followeth ALL my Dear Friends and Brethren every where who have received the Lord Jesus Christ and he has given you power to become his Sons and Daughters In him ye have both life and peace and in his Everlasting Kingdom that is a stablished Kingdom and cannot be shaken but is over all the World and stands in his Power and in Righteousness and Joy in the Holy Ghost into which no unrighteousness nor the foul unclean Spirit of the Devil in his Instruments can enter And therefore Dear Friends and Brethren every one in the Faith of Jesus that he is the Author and Finisher of stand in his Power who has all power in Heaven and Earth given to him and will Rule the Nations with his Rod of Iron and dash them to pieces like a Potter's vessel that are not Subject and Obedient to his Power Whose Voice will shake the Heavens and the Earth that that which may be shaken may be Removed and that which cannot be shaken may Appear And stand in him and all things shall work together for good to them that love him And now Dear Friends and Brethren though these Waves and Storms and Tempests be in the World yet you may all appear the harmless and innocent Lambs of Christ walking in his peaceable Truth and keeping in the Word of Power and Wisdom and Patience and this Word will keep you in the Day of Trials and Temptations that will come upon the whole World to Try them that dwell upon the Earth For the Word of God was before the World and all things were made by it It is a Tried Word which gave all God's People in all Ages Wisdom Power and Patience And therefore let your dwelling and walking be in Christ Jesus who is called The Word of God and in his Power which is over all And set your Affections on things that are above where Christ sits at the right hand of God mark on those things which are above where Christ sits and not those things that are below which will change and pass away And blessed be the Lord God who by his Eternal Arm and Power hath gathered a People to himself and by his Eternal Arm and Power hath preserved his Faithful to himself through many Troubles Trials and Temptations His Power and Seed Christ is over all and in him ye have life and peace with God Therefore in him all stand and see your Salvation who is First and Last and the Amen God Almighty preserve and keep you all in him your Ark and Sanctuary for in him you are safe over all Floods Storms and Tempests for he was before they were and will be when they are all gone London the 17th of the 8th Month 1688. G. F. About this time great Exercise and Weights came upon me as hath usually done before great Revolutions and Changes of Government and my strength departed from me so that I reeled and was ready to fall as I went along the Streets And at length I could not go abroad at all I was so Weak for a pretty while till I felt the Power of the Lord to spring over all and had received an Assurance from him that he would preserve his faithful People to himself through all In the time that I kept in I writ a Paper shewing How Moses as a Servant was faithful in all his House in the Old Testament and Christ as a Son is over his House in the New Testament THE House of Israel was called God's Vineyard in Isa 5.7 and all the Israelites were called the House of Israel Israel signifies A Prince with God and a Prevailer with Men Gen. 32.28 And when Peter did preach Christ to the House of Israel he said Let all the House of Israel know assuredly that God hath made the same Jesus whom ye have crucified both Lord and Christ Acts 2.36 So they were all called the House of Israel And it is said Moses was faithful in all his House to wit this House of Israel as a Servant for a Testimony of those things which were to be spoken after But Christ as a Son over his own House which House are we if we hold fast the Confidence and the Rejoycing of the hope firm unto the end Hebr. 3.5 6. Here it is manifest that Moses was faithful in all his house as a Servant viz. in the house of Israel in the Old Testament but Christ Jesus the Son of God is over his house in his New Testament and Covenant and all his true Believers are of his House The Apostle tells the Ephesians who were the Church of Christ They were Fellow-Citizens with the Saints and of the Houshold of God Eph. 2.19 And the Saints are called The Houshold of Faith Gal. 6.10 And Peter in his general Epistle tells the Church of Christ They were a Chosen Generation a Royal Priesthood a holy Nation a peculiar People 1 Pet. 2.9 And that as lively Stones they were built up a spiritual House an holy Priesthood to offer up spiritual Sacrifices acceptable to God by Jesus Christ ver 5. And the Apostle saith to the Church of Christ at Corinth If our earthly House of this Tabernacle were dissolved we have a building of God an house not made with hands eternal in the Heavens 2 Cor. 5.1 And Christ said to his Disciples Let not your hearts be troubled ye believe in God believe also in me In my Father's house are many Mansions a Mansion is a Dwelling or Abiding-place If it were not so I would have told you I go to prepare a place for you And if I go and prepare a place for you I will come again and receive you unto my self that where I am there ye may be also John 14.1 2 3. The Psalmist saith Those that be planted in the House of the Lord shall flourish in the Courts of our God They shall bring forth fruit in old Age they shall be fat and flourishing Psal 92.13 14. And again Holiness becomes thine house O Lord for ever Psal 93.5 Isaiah also said by way of Prophecy It shall come to pass in the last days that the Mountain of the Lord's
together in the Name of Jesus and Serving and Worshipping God their Creator No they must not Breathe in their Natural Air neither Natural nor Spiritual in your Dominions I pray where had you these Commands from neither from Christ nor his Apostles And do not you profess the Scriptures of the New Testament to be your Rule but I pray you what Scripture have you for this your practice It is good for you to be Humble and do Justly and love Mercy and Call home your Banished and Love them and Cherish them yea though they were your Enemies you are to obey the Command of Christ and Love them I wonder how you and your Wives and Families can sleep quietly in your Beds that do such Cruel Actions without thinking the Lord may do to you the same Yout cannot be without Sense and Feeling except you be given over to Reprobation without Sense and Feeling and your Consciences seared with a hot Iron But Christian Charity doth hope that you are not all in that state but that there may be some Relenting or Consideration of your Actions among some of you either according to the Law of God or his Gospel From him that desires your Temporal and Eternal Good and Salvation and not Destruction Amen Middlesex the 28th of the 2d Month 1688. G. F. Peter Thou may'st Translate this into High-Dutch and send them and you may print it if you will and spread it abroad and Translate that part of the Letter that is to Friends into High-Dutch and send to them Having stay'd in the Country about Three Weeks 1689. London Yearly-Meeting I return'd to London a little before the Yearly-Meeting which was in the Third Month this Year and was a very Solemn Weighty Meeting the Lord as formerly visiting his People and honouring the Assembly with his glorious Presence to the great Satisfaction and Comfort of Friends After the Business of the Meeting was over it was upon me to add a few Lines to the Epistle which went from the Meeting to Friends after this manner Dear Friends and Brethren WHO have known the Lord's Eternal Arm and Power that hath preserved you upon the heavenly Rock and Foundation and hath built your House upon it you have known many Winds Tempests and Storms that have risen out of that Sea where the Beast rose and many raging Storms that have risen by Apostates of several sorts but the Seed that bruises the Serpent's head and is the Foundation of God's People stands sure And therefore Dear Friends and Brethren though there be great Shakings in the World the Lord's Power is over all and his Kingdom cannot be shaken And therefore all ye Children of God Children of the Light and Heirs of his Kingdom a Joyful Peaceable Habitation keep in keeping out of all the Heats Contentions and Disputes about things below And Lay hand on no man nor no thing suddenly lest they should be puffed up with that which fades and so come to loss but mind the Lord's Power that keeps open your heavenly Eye to see things present and to come and in that ye will see and handle the Word of Life And Dear Friends every where Have power over your own Spirits As God hath blessed you with his Outward things have a care of Trusting in them or falling into Difference one with another about these Outward Things that are below which will pass away But all live in the Love of God and in that live in peace with God and one with another And follow the Works of Charity and overcome the Evil with the Good to all For what Good have all the Tinklers done with their Cymbals and sounding Brass They always bred Confusion and never did Good in any Age Tinkling with their Cymbals and sounding with their Brass to draw out the Simple to follow them And therefore it is good for all the Children of God to keep in their Possessions of Life and in the Love of God that is Everlasting And as for all the Tumults of the World and the Apostates from the Truth the Lord's Power is over them all and Christ reigns and the Lord saith No Weapon that is formed against thee shall prosper Isa 54.17 And now Friends you are not unsensible how many Weapons have been formed against us who are the Sons and Daughters of God and the Lord hath restrained them according to his Promise they have not prospered And the Lord said Every Tongue that shall rise up in Judgment against thee thou shalt Condemn so God hath given such a Power to his Children to Condemn all the Tongues that shall rise up in Judgment against them and this is the Heritage of the Servants of the Lord Their Righteousness is of me saith the Lord. And you are not unsensible of the many Tongues that have risen up against us in Judgment yea of Apostates and Prophane But in and with the Truth and the Power of God according to the Promise of God Every Tongue that riseth against thee thou shalt Condemn So it is not one Tongue only thou shalt Condemn but Every Tongue that shall rise up in Judgment against thee thou shalt Condemn So the Lord giveth this Power to his Servants and Children to judge the Evil Tongues and he doth restrain the Weapons formed against them so that they shall not prosper against his Children that he hath begotten Praises and Honour be to his holy Name for ever Amen G. F. Soon after this Meeting was over the Yearly Meeting began at York which because of the Largeness of that County and for the Conveniency of Friends in the Northern parts had for some Years been held there And inasmuch as there had been some Hurt done in that place as some Division made there by some that were gone out of the Vnity of Friends It was upon me to write a few Lines to Friends of that Meeting to Exhort them to keep in the pure heavenly Love which brings into and keeps in the true Unity And that which I writ was thus Dear Friends and Brethren in Christ Jesus WHom the Lord by his Eternal Arm and Power hath preserved to this day all walk in the Power and Spirit of God that is over all in Love and Vnity For Love overcomes and builds up and unites all the Members of Christ to him the Head for Love keeps out of all strife and is of God And Love and Charity never fails but keeps the Mind above all outward things or strife about outward things and is that which overcomes Evil and casts out all false Fears And it is of God and unites all the hearts of his People together in the heavenly Joy Concord and Unity The God of Love preserve you all and settle and establish you in Christ Jesus your Life and Salvation in whom ye have all Peace with God And so Walk in him that ye may be ordered in his peaceable heavenly Wisdom to the Glory of God and the Comfort one of another
Amen London the 27th of the 3d Month 1689. G. F. Being much Wearied and Spent with being at many large Meetings 1689. Kingston and in much Business with Friends during the time of the Yearly-Meeting and finding my health much impaired thereby I went out of Town with my Daughter Rouse to their Country-house near Kingston and tarried there most of the remaining part of the Summer In which time I sometimes visited Friends Meetings at Kingston and writ divers things for the Service of Truth and Friends Amongst those things that I writ there one was an Epistle to Friends in Barbados and it was as followeth To all Friends in Barbados that are Convinced of God's Truth MY Desires are that ye may live and walk in his peaceable Truth and shew forth that ye are Children of the Light and of the Truth for the heavenly gentle and peaceable Wisdom is justified of her Children But Debate Strife Wilfulness and laying open one another's Nakedness and Weakness that is not heavenly Wisdom's Children's doing but Ham's nor from the Spirit of Christ nor such as bite and tear one another That 's from a devouring Spirit and not from the Spirit of Jesus which cloaths and covers that which is uncomely and can forgive And now my Friends you profess that Truth which is beyond all the World's ways therefore see that you do Excel them in the heavenly gentle Wisdom that is easie to be intreated for the Wisdom of the World is not easie to be intreated and sometimes will not be intreated at all And now pray see how you do excel the World in Wisdom in Vertue in Kindness in Love that is over hatred in Meekness and Lowliness and Humility and in Sobriety Civility and Modesty and in Temperance and Patience and in all that which is called Morality and Humanity which will not act any thing below Men or unmanly and to shew forth true Christianity and that ye are the Converted and Translated Believers in Christ dwelling in the Love of God that beareth all things and endureth all things and is not puffed up and envies not For they that be out of this Love of God and Christian Charity are nothing but as a tinkling Cymbal and a sounding Brass and are discontented Murmurers and Complainers full of Doubts Questions and false Jealousies Keep that Spirit out of the Camp of God for do not you read in the Scriptures both of the New and Old Testament that the End of such was Misery Therefore in the Love of God build up one another for Love edifies the Body of Christ and he commands his Believers to love Enemies and to love one another By this they are known to be the Disciples of Christ But to live in Envy Strife and Hatred is a Mark they are no Disciples of Christ For he that loveth not his Brother abides in Death and whosoever hates his Brother is a Murderer and ye know that no Murderer hath eternal life abiding in him But they that do love the Brethren are passed from death to life 1 John 3.14 15. And If a Man say I love God and hateth his Brother he is a liar for he that loveth not his Brother whom he hath seen how can he love God whom he hath not seen And this Commandment have we from God that he who loveth God loveth his Brother also Chap. 4.20 21. Therefore love one another for Love is of God and Hatred is of the Devil and every one that loveth is born of God and knows God Now all are Children of God by Creation and therefore in that state they are to love their Neigbours as themselves and to do unto all Men as they would have them do unto them Secondly God pouring his Spirit upon all Flesh or all Men and Women all that are led by the Spirit of God are the Sons of God and Heirs of God and Joint-heirs with Christ and so are in Fellowship in the Everlasting Gospel and so are in Vnity in the Spirit the Bond of Peace And they that go out of this Unity and out of the Bond of Peace and do not keep it they break the King of Kings Peace but they that keep in the Unity and Fellowship in the Spirit and walk in the Light have Fellowship one with another and with the Father and the Son So it is not every one that talks of the Light and talks of the Word and of Righteousness and talks of Christ and of God but he that Doth the will of God And therefore My Friends all strive to excel one another in Love and in Vertue and in good Life and Conversation and strive all to be of one Mind Heart and Judgment in the Spirit of God for in Christ all are one and are in peace in him The Lord God Almighty preserve you in him who is your holy Rock and Foundation that is heavenly and stands sure that ye may all be Valiant for the Truth upon the Earth and for the Lord and his glorious Name so that ye may all come to serve him in your Generation and in his New Creation in Christ Jesus Amen And now that you are come into so much Favour with the Magistrates and Powers that they let you serve the Office of a Constable c. without swearing or taking any Oaths hereby Christ's Doctrine and Command and his Apostle's is set up And therefore I desire that you may double your diligence in your Offices in doing that which is just and true and righteous so that ye may excel and exceed all them that are tied shack'led or bound by Swearing or Oaths to perform their Offices and you can do it at Yea and Nay so say and so do according to Christ's Doctrine and Command For Adam and Eve by disobeying the Command of God fell under Condemnation and they that disobey the Command of Christ in taking Oaths and Swearing go into Evil and fall into Condemnation Matth. 5. and Jam. 5. So my Love in the Lord is to you all Kingston upon Thames the 10th of the 5th Month 1689. G. F. I stay'd at Kingston till the beginning of the Seventh Month where not only many Friends came to visit me but some Considerable People of the World with whom I discoursed about the Things of God Then leaving Kingston I went to London by Water visiting Friends as I went Hammersmith and taking Hammersmith-Meeting in my way And having recovered some strength by being in the Country when I was come to London London I went from Meeting to Meeting labouring diligently in the work of the Lord and opening the Divine Mysteries of the heavenly things as God by his Spirit opened them in me But I found my Body would not long bear the City wherefore when I had travelled amongst Friends there about a Month Tottenham-High-Cross Winchmore-hill Enfield I went to Tottenham-High-Cross and from thence to Edward Man's Country-house near Winchmore-hill and to Enfield spending a matter of Three Weeks
time amongst Friends thereabouts and had Meetings at all those places Then being a little refreshed with being in the Country I went back to London where I tarried labouring in the Work of the Ministry till the middle of the Ninth Month at which time I went down with my Son Mead to his House in Essex and abode there all the Winter Essex Gooses During which time I stirred not much abroad unless it were sometimes to the Meeting to which that Family belonged which was about half a Mile from thence but I had Meetings often in the House with the Family and those Friends that came thither Many things also I writ while I was there some of which follow here One was an Epistle to the Quarterly and Yearly-Meetings of Friends in Pensylvania New-England Virginia Maryland the Jerseys Carolina and other Plantations in America And it was thus MY Dear Friends and Brethren in the Lord Jesus Christ who by believing in his Light are become Children of his Light and of his Day my desires are that you may all walk in his Light and in his Day and keep the Feast of Christ our Passover who is sacrificed for us not with Old Leaven neither with the Leaven of Malice and Wickedness but let all that be purged out that ye may be a New Lump keeping the Feast of Christ our Passover with the unleavened Bread of Sincerity and Truth Therefore let no leavened Bread be found in your Houses nor in your Meetings nor in the Camp of God or Houshold of Faith which are the Houshold of Christ But all that sour old Leaven which makes Peoples hearts sour and to burn one against another all that must be purged out of the Camp of God and kept out For the Feast of Christ our Passover must be kept in the New Covenant with his heavenly unleavened Bread of Life The Jews in the Old Testament their Feast was kept with outward unleavened Bread And now in the New Testament in the Gospel-Day our Feast is to be kept with the heavenly unleavened Bread of Sincerity and Truth Therefore Friends I desire you seriously to consider and to keep this Feast which the Apostle directed the Church of Christ to keep Do not you see Christendom 1689. Gooses so called keep their Feasts with the leavened Bread of Malice and Wickedness which makes them so sour and their hearts to burn one against another that they have destroyed and do destroy one another about Religion Therefore all live in the love of God which keeps above the love of the World so that none of your Hearts may be choaked or surfeited with these outward Things or with the Cares of the World which will pass away But mind ye the World and the Life that is without end that ye may be heirs of it And Friends you should strive to Excel all both Professor and Prophane both in Morality Humanity and Christianity Modesty Sobriety and Moderation and in a good godly righteous Life and Conversation shewing forth the Fruits of the Spirit of God and that you are the Children of the living God and Children of the Light and of the Day and not of the Night And serve God in Newness of Life for it is the Life and a living and walking in the Truth that must Answer the Witness of God in all People that they seeing your good Works may glorifie our Father which is in Heaven Therefore be valiant for God's holy pure Truth and spread it abroad among both Professors and Profane and the Indians And you should write over once a year from all your Yearly-Meetings to the Yearly-Meeting here concerning your Diligence in the Truth and of its spreading and of Peoples receiving it both Professors and Profane and the Indians and concerning the Peace of the Church of Christ amongst your selves For blessed be the Lord Truth doth get ground in these Parts and many are made very loving to Friends and the Lord's Power and Seed is over all In which God Almighty keep all his People to his Glory Amen Gooses the 28th of the 11th Month 1689. G. F. While I was in the City I had a Concern upon my Spirit with respect to a Twofold Danger that attended some who profest Truth one was of Young Peoples running into the Fashions of the World and the other was of Old Peoples going into the Earth And that Concern coming now again weightily upon me I was moved to give forth the following Paper as a Reproof to such and an Exhortation and Warning to all Friends to beware of and keep out of those Snares To all that do Profess the Truth of God MY desires are that you may walk in Humility in it For when the Lord first called me forth he let me see That Young People grew up together in Vanity and the Fashions of the World and Old People went downwards into the Earth raking it together and to both these I was to be a stranger And now Friends I do see too many Young People that do profess the Truth 1690. Gooses do grow up into the Fashions of the World and too many Parents indulge them And amongst the Elder some are growing downwards and raking after the Earth Therefore take heed that you are not making your Graves while you are Alive outwardly and loading your selves with thick Clay Hab. ● 6 For if you have not power over the Earthly Spirit and that which leadeth into a Vain Mind and the Fashions of the World and into the Earth though you have often had the Rain fall upon your Fields you will but bring forth Thistles Briars and Thorns which is for the Fire And such will become brittle peevish fretful Spirits that will not abide the heavenly Doctrine and the Admonitions Exhortations and Reproofs of the Holy Ghost or heavenly Spirit of God which would bring you to be Conformable to the Death of Christ and to his Image that ye might have Fellowship with him in his Resurrection And therefore it is good for all to bow to the Name of Jesus their Saviour and that all may Confess him to the Glory of God the Father For I have had a Concern upon me in a sense of the Danger of Young Peoples going into the Fashions of the World and Old Peoples going into the Earth and many going into a loose and false Liberty till at last they go quite out into the Spirit of the World as some have done Such their House hath been built upon the Sand on the Sea shore not upon Christ the Rock that they are so soon in the World again under a pretence of Liberty of Conscience But it is not a pure Conscience nor in the Spirit of God nor in Christ Jesus for in the Liberty in the Spirit there is the Vnity which is the Bond of Peace and all are one in Christ Jesus in whom is the true Liberty And this is not of the World for He is not of the World And
Thistles and sharp Rocks and Mountains and never be hurt nor never wear out their Shooes but their Feet are always beautiful upon the Mountains Moses a Captain the Servant of the Lord said unto the People of Israel I have led you forty years in the Wilderness your Cloths are not waxen old upon you and thy Shooe is not waxen old upon thy foot Deut. 29.5 Here ye may see the Jews in the Old Testament their Cloths and their Shooes did not wax old But they who are Christ's followers whom he shooeth with his Everlasting Gospel of Peace and Cloatheth with his fine Linnen his Righteousness and Arms with his Arms and Armour they are cloathed shod and armed with that which will never decay nor wax old nor canker nor rust nor corrupt nor grow blunt Now all whether Christians or Jews or Gentiles that hate the Light of Christ and close their Eyes and stop their Ears to it are not like to see Christ their Ensign and Captain of their Salvation but are blind And as there is no outward Captain would List a Company of blind and deaf men and cloath and arm them with outward Armour so such as are blind and deaf whose Eyes are closed and Ears stopped to the heavenly Light of Christ he is not like to cloath them with his fine Linnen and arm them with his heavenly and spiritual Armour nor are they like to be spiritually and heavenly disciplined and to see and know his holy and spiritual living Camp nor to follow him while they are deaf and blind and hate his Light which is the Life in Christ the heavenly Ensign and Captain of their Salvation For it is the Light that shines in the heart which gives the knowledge of the glory of God in the face of Christ Jesus who is the Ensign and Captain of Mens Salvations and who hath brought and doth bring many Sons unto glory Praises Honour and Glory be unto the Lord over all who liveth for ever Amen Gooses the 14th of the 2d Month 1690. G. F. London A Week after this I return'd to London and after a little stay there Kingston went down to visit Friends at Kingston where I stay'd not long London but came back to London and remained there in the Lord's work Yearly-Meeting till after the Yearly-Meeting which was in the Fourth Month this Year in which the wonted Goodness of the Lord was witnessed and his blessed Presence enjoyed and his heavenly Power livingly felt opening the hearts of his People unto him and his Divine Treasures of Life and Wisdom in and unto them whereby many useful and necessary things relating to the safety of Friends and to the honour and prosperity of Truth were weightily treated of and unanimously concluded After the Meeting was over I writ the following Paper to Friends to be added to the Epistle which from the Yearly-Meeting was sent into the several Counties ALL Friends every where that are alive to God through Jesus Christ and are living Members of Christ the holy Head Be still and stand still in the Lord's Camp of Holiness and Righteousness and therein see the Salvation of God and your Eternal Life Rest and Peace and in it you may feel and see the Lord's Power is over all and how the Lord is at work in his Power and ruling the Nations with his Rod of Iron and is breaking in the Nations the old leaky Vessels and Cisterns to pieces like the Potter's Vessels that will not hold his living Water of Life who are erred from the Spirit But blessed be the Lord God of Heaven and Earth 1690. London Yearly Meeting who by his Eternal Arm and Power hath settled all his People upon the living holy Rock and Foundation that stands sure whom he hath drawn by his Spirit to his Son and gathered them into the Name of Jesus Christ his only begotten Son full of Grace and Truth who hath all Power in Heaven and Earth given to him Whose Name is above every Name under the whole Heaven and all his living Members know there is no Salvation given by any other Name under the whole Heaven but by the Name of Jesus and he their Salvation and their living Head is felt in the midst of them in his Light Life Spirit Grace and Truth and his Word of Patience Wisdom and Power who is his People's Prophet that God hath raised up in his New Testament and Covenant to open to them and their living Shepherd that hath purchased redeemed and bought them with his precious Blood And Christ the living One feeds his living Sheep in his living Pastures of Life and his living Sheep know their living Shepherd's voice with his living Bread and Water and follow him and will not follow any of the World's Hirelings nor Thieves nor Robbers nor Climbers that are without Christ the Door And likewise Christ's living Children know Christ the Bishop of their Souls to oversee them with his heavenly and spiritual Eye that they may be preserved in his Fold of Life and go no more forth And also they know Christ their holy Priest that by the Grace of God tasted Death for them and for every Man and is a Propitiation for their Sins and not for their Sins only but for the Sins of the whole World and by the one Offering up of himself he hath perfected for ever them that are sanctified And such an High-Priest becomes Christ's Sheep in his New Covenant and Testament who is holy and harmless and separate from sinners and is made higher than the Heavens who is not made a Priest after the Order of Aaron with his Tithes Offerings c. but he makes an end of all those things and hath abolished them and is made an High-Priest after the Power of an endless life who ever liveth to make Intercession for his People and is able to save to the uttermost all that come to God through him Who is the one holy Mediator betwixt God and Man and who sanctifies his People his Church that he is Head of and presents them to God without spot or wrinkle or blemish or any such thing and makes them an holy royal Priesthood to offer up spiritual holy Sacrifices acceptable to God by Jesus Christ who is King of all Kings and Lord of all Lords in the Earth So an holy heavenly King who hath ●all power in Heaven and Earth given to him and rules in all the hearts of his Sheep and Lambs by his holy divine precious Faith that is held in all the pure Consciences of his People which holy Faith Christ the holy One is the Author and Finisher of By which holy Faith all the Just live and in which holy divine and precious Faith all the Just and holy Ones have Unity and by it they do quench all the fiery Darts of Satan and by this holy divine and precious Faith they have access to the pure God in which they do please him And Christ
and Vnity and in him they are strong and in a full Perswasion and in him who is the First and Last they are in a heavenly Resolution and Confidence for God's Everlasting Honour and Glory Amen From him who is Translated into the Kingdom of his Dear Son with all his Saints a heavenly Salutation And salute ye one another with a holy Kiss of Charity that never faileth G. F. Ford Green the 25th of the 9th Month 1690. Another Epistle I writ soon after more particularly to the Friends in the Ministry that were gone into America which was thus DEar Friends and Brethren that are Ministers and Exhorters and Admonishers that are gone into America and the Islands there-aways Stir up the Gift of God in you and the pure Mind and improve your Talents that ye may be the Light of the World a City set upon an Hill that cannot be hid and let your Light shine among the Indians and the Blacks and the Whites that ye may answer the Truth in them and bring them to their Standard and Ensign that God hath set up Christ Jesus For from the Rising of the Sun to the Going down of the same God's Name shall be great among the Gentiles and in every Temple or sanctified Heart Incense shall be offered up to God's Name And have Salt in your selves that ye may be the Salt of the Earth that ye may salt it that it may be preserved from Corruption and Putrefaction so that all Sacrifices offered up to the Lord may be salted and seasoned and be a good Savour to God And all grow in the Faith and Grace of Christ that ye may not be like Dwarfs for a Dwarf shall not come near to Offer upon God's Altar though he may eat of God's Bread that he may grow by it And Friends Be not negligent but keep up your Negroes-Meetings and your Family-Meetings and have Meetings with the Indian Kings 1690. Tottenham and their Councils and Subjects every where and with others and bring them all to the Baptizing and Circumcising Spirit by which they may know God and serve and worship him And all take heed of sitting down in the Earth and having your Minds in the earthly Things Coveting and Striving for the Earth for to be carnally minded brings death and Covetousness is Idolatry There is too much Strife and Contention about that Idol which makes too many go out of the Sense and Fear of God so that some have lost Morality and Humanity and the true Christian Charity O therefore be awakened to Righteousness and keep awakened for the Enemy soweth his Tares while Men and Women sleep in Carelesness and Security Therefore so many slothful Ones go in their filthy Rags and have not the fine Linnen the Righteousness of Christ but are stragling and plowing with their Ox and their Ass in their woollen and linnen Garments mixt Stuff feeding upon Torn food and that dieth of it self and drinking of the dregs of their old Bottle and eating the sour leavened Bread which makes their hearts burn one against another But all are to keep the Feast of Christ our Passover with the unleavened Bread of Sincerity and Truth And this unleavened Bread of Life from Heaven makes all Hearts and Souls glad and joyful and lightsome and cheerful to serve and love God and to love and serve one another in the peaceable Truth and to keep in the Vnity of God's Spirit which is the Bond of the Lord of Lords and the King of all Kings his Peace In this Love and Peace God Almighty keep and preserve all his People and make them valiant for his Truth upon the Earth to spread it abroad both in Doctrine and good Life and Conversation Amen All the Members of Christ have need one of another For the Foot hath need of the Hand and the Hand hath need of the Foot The Ear hath need of the Eye and the Eye of the Ear. So that all the Members are serviceable in the Body which Christ is the Head of and the Head sees their Service Therefore let none despise the least Member And have a Care to keep down that greedy earthly Mind that raveneth and coveteth after the Riches and Things of this World lest ye fall into the low Region like the Gentiles or Heathen and so lose the Kingdom of God that is Everlasting But seek that first and God knows what things ye have need of who takes care for all both in Heaven and in the Earth Thanks be unto God for his unspeakable Gifts both Temporal and Spiritual Tottenham the 11th of the 10th Month 1690. G. F. Not long after this I returned to London and was almost daily with Friends at Meetings 1690. London And when I had been near Two Weeks in Town The sense of the great Hardships and sore Sufferings that Friends had been and were under in Ireland coming with great weight upon me I was moved to write the following Epistle as a Word of Consolation unto them DEar Friends and Brethren in the Lord Jesus Christ whom the Lord by his Eternal Arm and Power hath upheld through your great Sufferings Exercises Trials and Hardships more I believe then can be uttered up and down that Nation which I am very sensible of and the rest of the faithful Friends that have been Partakers with you in your Sufferings and cannot but suffer with the Lord's People that suffer And my Confidence hath been in the Lord that he would and will support you in all your Sufferings and that he would preserve all the Faithful in his Wisdom that they would give no just Occasion to one nor other to make them suffer And therefore if that you did suffer wrongfully or unjustly the righteous God would assist you and uphold you and reward them according to their Works that opprest or wronged you And now my desire is unto the Lord that in the same holy and heavenly Wisdom of God ye may all be preserved to the End of your days to the Glory of God minding God Almighty's supporting Hand and Power who is God Al-sufficient to strengthen help and refresh in time of Need. And let none forget the Lord's Mercies and Kindnesses which endure for ever but always live in the sense of them And truly Friends when I consider the thing It is the great Mercy of the Lord that ye have not been all swallowed up seeing with what Spirits ye have been compassed about But the Lord carrieth his Lambs in his Arms and they are as tender to him as the Apple of his Eye And his Power is his Hedge about his Vineyard of heavenly Plants And therefore it is good for all his Children to be given up to the Lord with their Minds and Souls Hearts and Spirits who is a faithful Keeper that never slumbers nor sleeps but is able to preserve and keep you and to save to the utmost and none can hurt so much as an hair of your Heads except he suffer
it to try you for he upholds all things in Heaven and Earth by the Word of his Power All things were made by Christ and by him all things do consist mark consist whether they be Visibles or Invisibles c. So he hath power over all for all Power in Heaven and Earth is given to him and to you that have received him he hath given Power to become the Sons and Daughters of God so living Members of Christ the living Head and grafted into him in whom ye have Eternal Life And Christ the Seed reigns and his Power is over all who bruises the Serpent's Head and destroys the Devil and his Works and was before he was And so all of you live and walk in Christ Jesus so that nothing may be between you and God but Christ in whom ye have Salvation Life Rest and Peace with God As for the passages of Truth in this Land and abroad I do hear that in Holland and Germany and there-aways Friends are in Love Vnity and Peace And in Jamaica Barbados Mevis Antego Maryland and New-England I hear nothing but Friends are in Vnity and Peace The Lord preserve them all out of the World in which there is Trouble in Christ Jesus in whom there is Peace Life Love and Vnity Amen So my Love in the Lord Jesus Christ to all Friends every where in your Land as though I named them London the 10th of the 11th Month 1690. G. F. THus Reader hast thou had some Account of the Life and Travels Labours Sufferings and Manifold Trials and Exercises of this holy Man of God from his Youth to almost the time of his Death Of which himself kept a Journal out of which the foregoing Sheets were transcribed It remains that an Account be added of the Time Place and Manner of his Death and Burial Which were thus The next day after he had written the foregoing Epistle to Friends in Ireland be went to the Meeting at Gracious-street which was large it being on the First-day of the Week And the Lord enabled him to preach the Truth fully and effectually opening many deep and weighty things with great Power and Clearness After which having Prayed and the Meeting being ended he went to Henry Gouldney 's a Friend's House in Whitehart-Court near the Meeting house and some Friends going with him thither he told them He thought he felt the Cold strike to his heart as he came out of the Meeting yet added I am glad I was here Now I am clear I am fully clear As soon as those Friends that were with him were withdrawn he lay down upon a Bed as he sometimes used to do through Weariness after a Meeting but soon rose again and in a little time lay down again complaining still of Cold. And his Strength sensibly decaying he was fain soon after to go into Bed where he lay in much Contentment and Peace and very sensible to the Last And as in the whole Course of his Life his Spirit in the universal Love of God was set and bent for the exalting of Truth and Righteousness and the making known the Way thereof to the Nations and Peoples afar off so now in the time of his outward Weakness his Mind was intent upon and as it were wholly taken up with that And some particular Friends he sent for to whom he exprest his Mind and Desire for the Spreading Friends Books and Truth thereby in the World and through the Nations thereof Divers Friends came to visit him in his Ilness unto some of whom he said All is well The Seed of God reigns over all and over Death it self And though said he I am weak in Body yet the Power of God is over all and the Seed reigns over all disorderly Spirits Thus lying in an heavenly frame of Mind his Spirit wholly exercised towards the Lord he grew weaker and weaker in his natural Strength and on the Third day of that Week between the hours of Nine and Ten in the Evening he quietly departed this Life in Peace and sweetly fell asleep in the Lord whose blessed Truth he had livingly and powerfully preached in the Meeting but two days before Thus ended he his Days in his faithful Testimony in perfect Love and Vnity with his Brethren and in Peace and Good-will to all Men on the 13th day of the 11th Month 1690. being then in the 67th year of his Age. Vpon the 16th day of the same Month being the sixth of the Week and the Day appointed for his Funeral a very great Concourse of Friends and other People of divers sorts Assembled together at the Meeting-house in White-Hart-Court near Gracious-street about the middle time of the day in order to attend his Body to the Grave The Meeting was held about two hours with great and heavenly Solemnity manifestly attended with the Lord's blessed Presence and glorious Power in which divers living Testimonies were given from a lively Remembrance and Sense of the blessed Ministry of this Dear and Ancient Servant of the Lord his early Entring into the Lord's Work at the breaking forth of this Gospel-day his innocent Life long and great Travels and unwearied Labours of Love in the Everlasting Gospel for the turning and gathering many Thousands from Darkness to the Light of Christ Jesus the Foundation of true Faith his manifold Sufferings Afflictions and Oppositions which he met withal for his faithful Testimony both from his open Adversaries and from false Brethren and his Preservations Deliverances and Dominion in out of and over them all by the Power of God To whom the Glory and Honour always was by him and is and always ought to be by all Ascribed After the Meeting was ended his Body was born by Friends and accompanied by very great Numbers of Friends and other People to Friends Burying-Ground near Bunhill-Fields where after a solemn Waiting upon the Lord and several living Testimonies borne recommending the Company to the Guidance and Protection of that Divine Spirit and Power by which this holy Man of God had been raised up furnished supported and preserved to the end of his Day his Body was decently committed to the Earth but his Memorial shall Remain and be Everlastingly Blessed among the Righteous An Epistle of Dear George Fox's which was writ with his own Hand and left Sealed up with this Superscription viz. Not to be opened before the Time which after his Decease being opened was thought meet to be printed being as followeth Viz. For the Yearly and Second-Days-Meeting in London and to all the Children of God in all Places in the World By and from G. F. This for all the Children of God every where that are led by his Spirit and do walk in his Light in which they have Life and Unity and Fellowship with the Father and the Son and one with another KEep all your Meetings in the Name of the Lord Jesus that be gathered in his Name by his Light Grace Truth Power and Spirit
by which you will feel his blessed and refreshing Presence among you and in you to your Comfort and God's Glory And now all Friends All your Meetings both Mens and Womens Monthly and Quarterly and Yearly c. were set up by the Power and Spirit and Wisdom of God and in them you do know that you have felt both his Power and Spirit and Wisdom and blessed refreshing Presence among you and in you to his Praise and Glory and your Comfort So that you have been a City set on a Hill that cannot be hid And although many loose and unruly Spirits have risen betimes to Oppose you and them both in Print and other ways but you have seen how they have come to Nought and the Lord hath blasted them and brought their Deeds to Light and made them Manifest to be the Trees without Fruit and Wells without Water and Wandering Stars from the Firmament of God's Power and the Raging Waves of the Sea casting up their Mire and Dirt And many of them are like the Dog turn'd to his Old Vomit and the Sow that was washed turned again to the Mire And this hath been the Condition of many God knoweth and his People And therefore all to stand Stedfast in Christ Jesus your Head in whom you are all one Male and Female and know his Government and of the Encrease of his Government and Peace there shall be no End but there will be an End of the Devil 's and of all them that be out of Christ and do Oppose it and him whose Judgment doth not linger and their Damnation doth not slumber And therefore in God and Christ's Light Life Spirit and Power live and walk that is over all and the Seed of it in Love and in Innocency and Simplicity and in Righteousness and Holiness dwell and in his Power and Holy Ghost in which God's Kingdom doth stand All Children of New and Heavenly Jerusalem that is from above and is free with all her Holy Spiritual Children To her keep your Eyes And as for this Spirit of Rebellion and Opposition that hath risen formerly and lately it is out of the Kingdom of God and Heavenly Jerusalem and is for Judgment and Condemnation with all its Books Words and Works And therefore Friends are to live and walk in the Power and Spirit of God that is over it and in the Seed that will bruise and break it to pieces In which Seed you have Joy and Peace with God and Power and Authority to Judge it and your Unity is in the Power and Spirit of God that doth Judge it and all God's Witnesses in his Tabernacle go out against it and always have and will And let no Man live to Self but to the Lord as they will die in him and seek the Peace of the Church of Christ and the Peace of all Men in him for Blessed are the Peace-makers And dwell in the pure peaceable Heavenly Wisdom of God that is Gentle and Easie to be entreated that is full of Mercy all striving to be of one Mind Heart Soul and Judgment in Christ having his Mind and Spirit dwelling in you building up one another in the Love of God which doth edifie the Body of Christ his Church who is the holy Head thereof So Glory to God through Christ in this Age and all other Ages who is the Rock and Foundation and the Emanuel God with us Amen over all the Beginning and the Ending in him Live and Walk in whom you have Life Eternal in whom you will feel me and I you All Children of New Jerusalem that descends from above the Holy City which the Lord and the Lamb is the Light thereof and is the Temple in it they are born again of the Spirit So Jerusalem that is above is the Mother of them that are born of the Spirit And so they that come and are come to Heavenly Jerusalem are them that receive Christ and he giveth them Power to become the Sons of God and are born again of the Spirit So Jerusalem that is their Mother And such do come to Heavenly Mount Sion and the innumerable Company of Angels and to the Spirits of just Men made perfect and are come to the Church of the Living God written in Heaven and have the Name of God and the City of God written upon them So here is a New Mother that bringeth forth a Heavenly and a Spiritual Generation There is no Schism nor Division nor Contention nor Strife in Heavenly Jerusalem nor in the Body of Christ which is made up of living Stones a Spiritual House And Christ is not divided for in him there is Peace Christ saith In me you have Peace And he is from above and not of this World but in the World below in the Spirit of it there is Trouble therefore keep in Christ and walk in him Amen G. F. And Jerusalem was the Mother of all the true Christians before the Apostacy and since the outward Christians are broken into many Sects and they have gotten many Mothers But all they that are come out of the Apostacy by the Power and Spirit of Christ Jerusalem that is above is their Mother and none below her who doth nourish all her Spiritual Children Read at the Yearly-Meeting in London 1691. G. F. Reader please to note That these following Papers and Epistles some of which being mention'd in the Journal page 452 c. and there omitted are found meet to be here inserted and are as followeth A Warning to the Magistrates and People of the City of Oldenborg Friends HAve you not seen and felt the Judgments of God upon your City the Lord sending Lightning from Heaven Amsterdam that destroy'd and burnt it And as I passed thorow your City on a First-day of the Week which you call your Sabbath To pag. 448 I saw some drinking and Soldiers playing at Shuffle-board and others with their Shops open and Trading when they should have been Waiting upon God and Worshipping him And your People were light and vain without any sense of God's Judgments or Repentance O therefore Repent lest the All-seeing God who sees all your Actions and is over all do bring swift Judgment upon you in his Wrath and Fury and Indignation And so Repent and lay away all manner of Evil and Wickedness and Ungodliness and Vnrighteousness for the Day of the Lord will come upon all that do Evil and the Workers of Iniquity and this mighty Day of the Lord will find them all out and will burn as an Oven and burn up all the Proud and Wicked and neither leave them Root nor Branch And therefore all ye Magistrates Priests and People search in your selves to find out the Cause and what Wickedness and Evil it has been you have Committed that has brought the Wrath and Vengeance and Judgments of God upon you and upon your City in burning of it And therefore all Return and come to the Light of Christ in your hearts
and to God's Spirit and to the Grace and Truth in your hearts that comes by Jesus Christ that with it ye may search your hearts And so do not grieve nor vex nor quench God's good Spirit in your hearts and walk not despitefully against the Spirit of Grace nor turn from it into Wantonness and yet make a Profession of God and Christ in Words 1677. Amsterdam when your hearts are afar off and living in Pleasures and wantonly upon the Earth sporting your selves killing the Just and Crucifying to your selves Christ afresh and putting him to open shame And so dishonouring God and Christ and Christianity and making a Profession and a Trade of the Scriptures keeping People always Learning that they may be always paying Therefore Cease from Man whose Breath is in his Nostrils and look unto the Lord all ye ends of the Earth and be saved for the Lord God of Heaven and Earth is come to teach his People himself by his Light Spirit Grace and Truth and to bring them off all the World's Teachers And God hath raised up Christ Jesus his Prophet whom People should hear and saith This is my beloved Son hear ye him and Christ saith Learn of me I am the Way the Truth and the Life and no Man comes to the Father but by me And there is no Salvation by any other Name under the whole Heaven but by the Name of Jesus who saith I am the good Shepherd and have laid down my Life for my Sheep and my Sheep hear my voice and follow me and will not follow the Hireling For Christ feeds them in the Pastures of Life that will never wither And God hath anointed Christ Jesus to preach if you will hear him and God hath given Christ for a Counsellor and a Leader if you will be Led and Counselled by him and God hath given Christ for a Bishop to Oversee you and a King to Rule you if you will be Overseen and Ruled by him And you that will not have Christ to Rule over you who never sinned nor Guile was found in his Mouth you may read his Sentence in the New Testament upon such And is not Christ a sufficient Teacher whose Blood was shed for you and tasted Death for every Man And doth not Christ say to his Ministers Freely ye have received freely give And the Apostle saith We covet no Man's Gold Silver or Apparel but Laboured with their Hands and kept the Gospel without Charge Have they that are called Ministers amongst you done the same and kept this Command of Christ Jesus Let them be Examined and Examine themselves And have you not trimmed your Outsides but look within with the Light and Spirit of Christ Jesus and see if your Insides be not black and foul For Christ Jesus who doth Enlighten every Man that cometh into the World with the Life in himself who is the Word he saith Believe in the Light that ye may become Children of the Light and with the Light ye may see all the Evil Deeds ye have done and all your ungodly Deeds that ye have acted and committed and all your ungodly Words you have spoken and all your ungodly Thoughts ye think that ye may turn from them and turn to Christ from whence the Light comes who is your Saviour and Redeemer who hath given you a Light to see your Sin and how that you are dead in Adam that with the same Light you may see Christ the quickening Spirit who makes you alive to God and saves you from your sin But if you hate the Light which is the Life in Christ the Prince of Life and Love the Darkness and the Prince of Darkness more than the Light or the Life in Christ whose Deeds be Evil and because it will Reprove you Christ tells you This Light will be your Condemnation John 3. And therefore be Warned now in your Day and while you have Time turn to the Lord and do not quench the Spirit of the Father by which he draws to his Son nor hate the Light of Christ for if you do you hate the Life in Christ and so remain under Condemnation from God and Christ with the Light who now speaks to his People by his Son as he did in the Apostles Days so the same God that was the Speaker by the Prophets to the Fathers and Speaker to Adam and Eve in Paradise And happy had Adam and Eve and the Jews and all Christians been if they had kept to this Speaker and not have followed the Serpent that false Speaker and his Instruments And now God is the true Speaker by his Son who bruises the Head of the Serpent the false Teacher who is the Head of all false Ways and false Prophets and false Churches and false Religions and Worships And so God and Christ is bringing People to the pure and undefiled Religion that will keep them from the Spots of the World and into the new and living Way Christ Jesus and to the Church in God which Christ is the Head of as he was in the Apostles Days and to worship God in the Spirit and Truth which Worship Christ set up above Sixteen hundred years since And therefore must all People come to the Grace and Spirit of Truth in their own hearts to know the God of Truth who is a Spirit and in the Spirit and Truth to worship and serve and honour and glorifie the Living God who is over all and Worthy of all Blessed for evermore Amen And ye Magistrates and Officers read this in all your Assemblies and cause all your Priests to read it in their Churches that they and you and all People may hear and fear the God of Heaven as you will Answer it at the Great and Terrible Day of Judgment and Vengeance of the Lord God Almighty And this is in Love to your Souls and for your Temporal and Eternal Good Amsterdam the 19th of the 7th Month 1677. G. F. 1677. Harlingen in Friezland An Epistle concerning true Fasting true Prayer true Honour and against Persecution and for the true Liberty in Christ Jesus To pag. 438 and that all may have a care that the Apostle hath not bestowed his Labour in vain upon you in your observing of Days Months Times Feasts and Years and of coming under the beggarly Elements and the Yoke of Bondage again and of bringing and forcing People into them WHere did ever Christ or his Apostles Command any Believers or Christians to observe Holy-Days or Feast-Days and let us see where it is written in the Scriptures of the New Testament in the Four Evangelists or the Epistles or the Revelation that ever Christ or his Apostles gave the Christians any such Command that they should observe the Time called Christmas or a Day for Christ's Birth or that they should observe the Time called Easter or Whitsuntide or Peter or Paul's or Mark or Luke's Days or any other Saints Day Now you that profess your selves to be
House When thou seest the Naked that thou cover him and that thou hide not thy self from thy own Flesh Do you keep this true Fast Then shall thy Light break forth as the Morning and thine Health shall spring forth speedily and thy Righteousness shall go before thee the Glory of the Lord shall be thy Re-reward Then shalt thou call and the Lord shall Answer thou shalt cry and he shall say here I am If thou take away from the midst of thee the Yokes the putting forth of the Finger and speaking Vanity And if thou draw out thy Soul to the Hungry and satisfie the afflicted Soul then shall thy Light arise out of obscurity and thy Darkness be as the Noon-day And the Lord shall guide thee continually and satisfie thy Soul in drought and make fat thy Bones and thou shalt be like a watered Garden and like a Spring of Water whose Waters fail not c. Now here is the practice of the true Fast the Lord requires of his People and they that observe this Fast the Lord saith When they call he will Answer And you may see what glorious and happy Comforts they do receive from the Lord that keep this true Fast but such as fast for Strife and Debate and smite with the fists of Wickedness to make their Voices to be heard on high and afflict their Souls for a day and bow down their Head as a Bull-rush and looses not the Bands of Wickedness and does not undo every heavy Burden and break off every Yoke and let the Oppressed go free and does not deal his Bread to the Hungry and clothe the Naked and bring the Poor to his House but hides himself from his own Flesh and cloaths not the Naked Such Fasts and Fasters the Lord doth not accept neither hath he chosen them But these appear to Men with their disfigured Faces and hanging down their Heads as a Bull-rush for a Day like the Hypocrites to fast as Christ speaks of in Matth. 6. And is it not the Command of Christ that in their Fast they should not appear unto Men to Fast And now you that would force us to shut up our Shops on Fasting-days or for a Day does not this Fast appear to Men and is not this the Fast that the Lord saith in Isaiah he doth not accept for he saith Is this the Fast that I have chosen a Day for a Man to afflict his Soul and bow down his Head as a Bull-rush c. Wilt thou call this a Fast and an acceptable Day to the Lord Isai 58. And therefore all God's People are to keep the true Fast of the Lord from Debate and Strife and the Fists of Wickedness and that Fast that breaks the Bands of Wickedness and undoes every heavy Burden and breaks every Yoke and lets the Oppressed go free and deals Bread to the Hungry and cloaths the Naked and brings the Poor that are cast out to his own House So every one that keeps this true Fast their Health shall grow and when they Call the Lord will hear them and the Lord will be their Guide continually and satisfie their Souls in drought and make their Bones fat and shall be like a watered Garden and like a Spring of Water whose Waters fail not Now you that keep not this true Fast when you call upon the Lord on your own Fasting-days does the Lord Answer you and say Here I am doth the Lord guide you continually and is your Bones made fat by him and your Souls satisfied in drought and are you like a watered Garden and like a Spring whose Waters fail not But you that keep not this true Fast do you not want these Waters which fail not so your Souls are not satisfied in drought but your Bones are lean and you hear not the Voice of the Lord who saith Here I am and so you lose the Heritage of Jacob and ride not upon the High-places there but come under And therefore every Man and Woman shut your hearts against all manner of Evil whatsoever and trade not with Babylon's Merchants of Confusion but keep the Supernatural Day of Christ that is sprung from on high that is by believing and walking in the Light of Christ and being grafted into him and this will bring you to the true Fast from feeding upon any Evil and to the true praying in the Spirit as Christ and the Apostles have taught which Fruits of the Spirit is Love c. which Birth of the Spirit is not a persecuting Birth But he that is born of the Flesh will persecute him that is born of the Spirit because he will not follow the Birth of the Flesh with its weak beggarly Elements that entangles with its Yoke of Bondage and its observing of Days Months Times Fasts Feasts and Years which the Birth of the Spirit is to stand fast against in the Liberty wherewith Christ hath made it free And do you not know that the very Turks keep their Sabbath on the Sixth Day and the Jews upon the Seventh Day and the Christians meet together on the First Day of the Week And that Day which the Turks keep the Jews and Christians Shops are open and that Day the Jews keep Christians and Turks Shops are open and the First-Days that the Christians keep both Jews and Turks Shops are open and so the Turk does not force the Jews nor the Christians to shut up their Shops on their Meeting-Days but lets them have their Liberty in the Turks Country And where do you read that ever the Turks forced any Christians to observe any of their Holy-Days or Fasts or Feasts And if not should not Christians be beyond the Turks in giving Liberty to all tender Consciences to serve God seeing Christ and the Apostles command not nor force People to observe Holy-Days or Times or Months or Years but should Pray always in the Spirit and Fast always from Strife and Debate from all manner of Sin and Evil and that will keep down the Fist of Wickedness and the Bond of Iniquity c. And why should not People that be of a tender Conscience have their Liberty to exercise their Consciences towards God that they may have a good Conscience always towards God and Man to that which God requires and to do unto all Men as they would have them to do unto them and to love their Neighbours as themselves seeing that there are so many debauched evil and seared Consciences as with an hot Iron have the Liberty in their loose Lives and Conversations and in their loose Words whose Tongues are at Liberty to Swear and Curse and their Spirits are at Liberty in Drunkenness and Uncleanness So let the Magistrates look and see how this evil seared Conscience hath its Liberty to be Exercised in all manner of evil things yea all Christendom over which is a great shame and dishonour to God and Christ and Christianity yea and Humanity And therefore why should not God's People have
you may have the Blessing For you read that Christians were called the Houshold of Faith the houshold of God a holy Nation a peculiar People and they are commanded to be Zealous for good Works not for bad and Christians are also commanded not to bite and devour one another lest they be consumed one of another And is it not a sad thing for Christians to be biting and consuming one another in the sight of the Turks Tartars Jews and Heathens when they should Love one another and do unto all Men as they would have them do unto them And such Work and Devouring as this will open the Mouths of Jews and Turks Tartars and Heathens to Blaspheme the Name of Christ who is the King of Kings and Lord of Lords and cause them to speak evil of Christianity for them to see how the Unity of the Spirit is broken among such as profess Christ and Christ's Peace And therefore all Christians are to mind God and Christ's Teaching who teacheth Christians to Love one another yea Enemies and perswade all Kings and Princes to give Liberty to all tender Consciences in Matters of Religion and Worship they living peaceable under every Government so that for the time to come there may be no more Imprisonment and Persecution among the Christians for Matters of tender Consciences about Matters of Faith Worship and Religion that the Jews Turks Tartars and Heathens may not see how Christians are Persecuting one another for Religion And seeing from Christ and the Apostles Christians have no such Command but on the contrary to Love one another and knowing that Christ said to such as would have been plucking up Tares Let the Tares and the Wheat grow together till the Harvest which is the End of the World lest they plucked up the Wheat and at the End of the World Christ would send forth his Angels and they should sever the Wheat from the Tares So Christ tells you that it is the Angels work at the End of the World and not Mens work before the Harvest at the End of the World Hath not all this Persecution Banishing and Imprisoning and putting to Death concerning Religion been the pretence of plucking up Tares and hath not all this been before the Harvest and before the End of the World And therefore have not all these been the Actors against the Express Command of Christ the King of Heaven which all Kings and Rulers especially they that call themselves Christians should obey their Lord and Saviour's Command which he expresly Commands Let the Tares and the Wheat grow together till the Harvest and the Harvest is the End of the World and then Christ will send his Angels and they shall sever the Wheat from the Tares c. And also Christ told some of his Disciples that would have had Fire to come down from Heaven to destroy such as would not receive him in their Zeal That they did not know what Spirit they were of and rebuked them and said He came not to destroy Mens Lives but to save them And therefore all such that have destroyed Mens Lives concerning Religion and Worship of God have they known what Spirit they have been of Have they not done that they should not do and done that which Christ forbad who saith Lest ye should pluck up the Wheat with the Tares and saith It is the Angels work at the End of the World And hath not God shewed unto Man what is Good and his Duty To Love Mercy and to do Justly and to walk Humbly with his God which Man is to mind And the Apostle exhorts the Christians to Follow Peace with all Men and Holiness without which no Man shall see the Lord Hebr. 12.14 And why should Christians War and Strive one with another seeing they all do own in words one King and Lord and Saviour Christ Jesus whose Command is That they should Love one another which is a Mark that they shall be known by to be Christ's Disciples as I said before And Christ who is the King of Kings and Lord of Lords saith As I have Loved you so love one another John 15.12 and John 13. And the Apostle saith Christians ought to be patient towards all Men 1 Thess 5.14 From him who is a Lover of Truth and Righteousness and Peace and desires your Temporal and Eternal Good and desires that in the Wisdom of God that is pure and gentle and peaceable from above with that you may be Ordered and Order all things that God hath Committed to you to his Glory and stop those things among Christians so far as you have power which dishonour God Christ and Christianity Amsterdam the 21th of the 7th Month 1677. G. F. THE FIRST TABLE CONTAINING The Names of the Countries Cities Towns and Places mentioned in the Author's Journal of his Travels and Labours on Truth 's Account in England c. and beyond the Seas Note The Pages with a Star refer to the like Pages with a Star to begin p. 189* 190* 200* 201* c. these Pages being double A. ABbyholm 268* Aberdeen Scotl. 407 Acton 141 Adderbury 388. 457 Addingworth 430 Albans 171. 430. 457. 479 Alborough Castle 522 Aldenham 78 Alexandria in Egypt 248. 253 Alkmaer Holl. 438. 522 America 408 Amersham 455 Amoroca River Amer. 380 Ampthill 430 Amsterdam 433-438 446-451 452. 520-522 594. 617-619 627-632 Anamessy River Amer. 380 Anderigo Friezl 444 Antego 356 357. 458 Apledon 318 319 Appingdalen F. 439 Applebye 91 Apre Denmark 440 Arnside 103. 215 216. 269. 470 Armscot 388 389. 457 Arundel 171 Ashford 259 Ashwell 469 Atherston 30. 132 Aylesbury 388 B. BAdcow Scotl. 269* 271* 276* Badgesley 167. 170. 225* 213. 310. 325. 429 Baghurst 341 Bagworth 29 Balby 54. 67. 69. 129. 213 214. 326. 429 Baldock 170 171. 316. 469 Ballowfield 429 Banbury 316 Bandon Irel. 328 Bandon-Bridge Irel. ibid. Barbados 351-361 379. 382. 599 Barking 570 Barnet 3. 430. 457. 479. 584 Barnet-hills 254 255 Barnstaple 318 Barrow 28. 254 Barton 423 Barton-Abbey 215 Basingstoke 244* Battersea 480 Beavor Vale 16. 18-26 Becliff 79 Bedall 423 Bedfordshire 149. 166. 170. 282* 259. 310 311. 430. 457. 469. 479 Bednalgreen 536-538 550 Bentham 297 Berkshire 254. 335. 342. 456 Berry-street 568 569 Berwick 281* Beverley 54 Beumaris Wales 258* 259* Biddlesden 479 Birmingham 167. 325 Bishopsdale 423 Bishop-starford 156 Black-Rock Chesh 327 Bletchington 480 Block-Island Amer. 369 Bodmin 178 179 Bohemia-River Amer. 365. 372 Bonners-Creek Amer. 376 377 Boston Lincolnsh 225* Boston New Eng. 242. 379 Boulton 280 Bowden mag 469 Bowtell 104 105 Bradforth 71 Braintrie 457 Brecknock 246* 247* Bremen Germ. 440 443 Bremer-Haven Germ. 443 Bridge-Town Barb. 356 Bridport 244 Briell Holl. 433. 453. 520. 522 Brigflats 423 Bristol 221* 222* 245* 210. 212. 253 254. 266. 310. 315. 332. 334. 456 Bristol-Harbour 383-386 Buckinghamshire 3. 224* 196. 310. 316. 341. 387. 430. 455. 457. 479 488 489 Bugbrook 479 Bullocks-Hill 430 Burlington 307 Burnt-Island 276* Burroby 57.
Schools set up for Friend's Children one at Waltham-Abbey for Boys 316. and at Shacklewell another for Girls ibid. 347. 387 Scots challenging a Dispute with Friends were overthrown 271* A Scotch Officer's impious Saying 272* Scotch Priests Principles 269* Curses 270* 271* Blindness 274* 275* Scriptures are the Words not the Word of God 102. 211* and understood by the Spirit 22 23. 511 512. being given forth by it 359. Scripture-Knowledge without the Life vain 7 8. 13. 437 Seekers 247 435 Separation and its Spirit a warning against it 420-422 pleads a Liberty 434. has the Name of Truth but not the Nature 434. 446. 448-451 455. 464. 467 468. 481. 489-491 516-518 551-553 Unruly Spirits at Reading 456. In America G. F. had a Meeting with them 366 Sessions at Lancaster 88-92 273 274. Leicester 257 258. Worcester 391 392. 398. 401. Bodmin 187 Serpent 9. Speaking in People 14 Serving-men See Rude Shaking of the House G. F. praying 15. A Meeting of Friends were greatly shaken 17. People shook 109. See Steeple-house Sheriff of Lincoln convinc'd 129. See Craven Sheriffs to be Chosen by Friends such as they can give their Voices for 492 493 The Sick and afflicted restored See Trouble in Mind Miracles Shipwracks called God's Grace 207. 209 Sign Tho. Aldam a Sign to O. C. 199. Rob. Huntington 239. Some in Sackcloth and Ashes 296. 306. Another before the Fire of London 305. Another going naked 306. A Woman going before the Parliament c. 199. See Prophecies Richard Sale carrying c. 240 Silent-Meeting 63 Singing in the Spirit with a melodious Sound 277* Sin Priests preach up for Term of Life 32. 239. Sin 's Entail and Original cut off 265* Professors distinguish the Guilt and the Power of it 196. and plead for Sin 397 398. Sin 's Deceitfulness to be watched against 506 507 Sirrah and other reproachful Nick-names given by Magistrates to Prisoners reproved 277 Slander raised by a Priest on a Meeting of Friends he was at 102 Socinians 247. 387. 435 Soldiers one proffered G. F. to assist him 86. others were Convinced and their Wives at Meetings 106. 108 109. and at Cranbrook 150. Another begins to draw his Sword at a Friend 188. Some could not take the Oath to O. C. 123 124. others took it and fell into Danger ibid. A Soldiers wicked Saying of Christ 214* Several Officers Convinced in Scotland 279* Some Soldiers striking Friends at Meeting 210 212. Troopers came to see G.F. in Prison 297 Soldiers Testimony of him 305 Lewd Soldiers in Germany 443. Blind Men are not Listed for Soldiers neither outward nor inward 606 Somerset-House 199 Soul A People holding That Women have no Souls 5 6 Spirit of Discerning in G. F. 14. 108. The Spirit tries Doctrines 26. and leads into all Truth 238* A measure of it is given to every one 281. Its Fruits if obeyed 402 403. A Spirit in the Ship and in the Steeple-House 55. 350 351 Sports and Feastings denied 5 Steeple-Houses and Markets Truth preached in them 262* the Sound of its Bell seemed like the Sound of a Market-Bell 25 26. 31. G. F. in the Steeple-house at Beverly and Crantzick 54-57 Mansfield-Woodhouse the People fell upon him c. Steeple-house shook 82. 102. 109 Friends declaring Truth in Steeple-houses 149. 151. 177. 188 276* others admonished the Bowlers 217* Streets Truth preached in them 246. 254*-258* Stone laid in Sion rejected 473. That became a great Mountain 579 580 Stilness the Mind feels the Principle of God in it 189 Students at Aberdeen some Convinced 407 Sufferings of G. F.'s and Friends for being contrary to the World's Ways and Customs 24. G. F. cruelly beaten by a Clerk in the Steeple-house 69. by a rude Multitude 87. banished see Banishment su●fered in bad Prisons 289 c. Sufferings of Friends for Travelling about their Occasions 201* for going to Steeple-houses c. 262* 263* c. laid before O.C. 195 Sufferings of Friends at Meetings 197. by Imprisonments ibid. 198. 295 296. 321. 250. And after the Monarchy-mens Rising 231. some Banished c. Dantzick Friends Sufferings 458-463 538-541 594-596 Swear not at all 292. Friends not swearing how discerned from others not swearing 324 325. See 481. 514. Offices served by Friends without Swearing 600. Justices and Jury Forsworn at Lancaster-Assizes in G. F's Case 289 290. Three Officers of the Court Forsworn in the same Case 294 Syllogisms and Sophistick Arguments overthrown 273* T. TAlents 240* 241* and the slothful Servant 611 Talkers airy 8. 14. 185 186. Tawnies see Blacks Teacher God was the first Teacher in Paradise c. 384 Tempest great with Thunder and Rain 309 Temples made with Hands God dwells not in 6.31 Temptations to Despair upon G. F. 3 4. 6. 8. for the Trial of his Faith 10. was under great Temptations sometimes 13 14 Thee and Thou to a single Person 279* 198. 205. 239. 245. 301. See Hat Thieves lying hid by the highway in Scotland reproved by G. F. 276* Tithes Quakers cannot pay 229. 118. Great Havock and Spoil made for them by Priests 162. 239. some Imprison'd to Death for them 275 276. 302. Friends to keep up the Testimony against them 430. 432. 487. 550. Tithes pleaded for by the Priests 228 Tongues and Languages the Beast has power over 281* Toleration pray'd against by a Priest 240. how to use it 567 568 Two Thirsts in Man 8 9 Thrones on Earth contended for 590 Trading of Friends increased People seeing their honest Dealing 12● Transgression of the Life of God what it leads to 189 190 Travels of G. F's into 1657 Wales 245* and 261*   Scotland 268*-281* 1669 Ireland 327-3●2 1671 Barbados 34●-361   Jaimaca 361-363 1672 Maryland 363-365   E. and W. Jersey 365   Long Island in N.E. ibid   Road Island 366-369   Jerseys -370   Maryland 372-375   Virginia 375   Carolina 375-377   Virginia 377 378 1673 Maryland 378-383 Returning thence to England he went over to 1677. Holland Friezland Germany Holstein c. 432-454 1684 Holland and Friezland 520-523 Trembling and Quaking owned 157-160 Trials of G. F's c. see Assize Two Triers sent from Wales both were convinced 123. A pretended Trier of Spirits confounded 149. A Day of Trial is coming upon all c. 287. 533. 587 Troubles of Mind spoken to 189. Of a Woman in Maryland for whom G.F. intreated the Lord 381. Troubles upon a Trooper concerning G. F. 45 Truth is honourable 284* is peaceable 486. in Unity 551 552. the Pearl 569 Tumult of the People at Brecknock 246* Turks and Turkish Patrons give Liberty of Religion 596 V. VEngeance is the Lord's 244 Victory and overcoming of Temptations known 8. 166 Vision of G. F's of a Bear c. 69. Of a desperate Creature c. 267* Of New Engl. Sufferings to Death 241. Concerning the Turk 295. Of himself to be taken Prisoner 389. A Vision in Ireland 328. and in his Voyage for America 350. the Christians at Jerusalem had a
Vision before its Destruction 559 Voice coming to G. F. 8 9. see Openings the Voice of the Lord to a Trooper 45 Voyages of G. F.'s to Ireland 327. for England 332. to Barbadoes 349-351 c. W WAiting upon God 203 204 Wales The Governor of Tenby must yield to Truth 253* 254* and Magistrates in other Places 255* 256* the Moderation of a Town in Wales 257* 258* A Lady and her Preacher send for G. F. 259* Wars and Fightings denied by G.F. 3 4. 46. 48 49. They arise from the Lusts in the Fall 200 201. None to go down to Egypt for help 202 203. It is not our Principle 235. but do testifie against it 285-287 and is not becoming Christianity 630-632 being a Work of Darkness 137 Warrants against G. F. 118. 188. 267* 278* 203. 213. 216 217 c. 271. 308. 326. 341. for Tithes 487. Warrant against all Quakers 203* 223* Watches set up in the Streets and Highways in Cornwall c. to stop Friends from Travelling 200*-203* 206* 208* 209* Weakness of G. F.'s Body 310. by long and close Imprisonment 295 296. 407. 564. by continual Travel 430. and spent at Meetings c. 568. his Health being much impaired 586. A great Exercise came upon him 588 Wicked Man cut off 303. another plagued 304 Worship the World's 23 24. Will Worship 213* The Dragon's and the Beast's 227* The Worship in the Spirit 245 246 Wrong see Restitution Y YEA and Nay 2. 121. is more binding than an Oath to many 292 293. 403 404. Z. ZEal against Unrighteousness many will God provoke unto 224 The FOURTH TABLE Being a Catalogue of the Epistles Letters and Papers of G. F.'s and others contained in this Volume THE Appearance of the Lord 's Everlasting Truth c. Testim p. xviij 1650. G. F. his Mittimus by Bennet and Barton Just 32 To the Priests of Darby 33 To the Magistrates of Darby ibid. To Barton and Bennet Just 34 To Justice Bennet ibid. To Justice Barton 35 To the Mayor of Darby ibid. To the Court at Darby 36 To the Ringers ibid. To Friends and others 38 To the convinced People 40 To the Faithful an Encourage 41 To the Justices of Darby ibid. To the same 42 To the same ibid. To the Priests of Darby 43 To the Justices of Darby ibid. To Col. Barton Justice 44 1651. To the Judges 47 To the same ibid. To Justice Barton and Bennet 49 To the convinc'd and tender People 50 To the Magistrates of Darby 51 A Lamentation over Darby 52 1652. J. Naylor's Account of Lancaster Sessions 90 To Justice Sawrey 94 To William Lampit 96 To the People of Vlverstone ibid. To the Followers of P. Lampit 98 To Adam Sands 100 1653. A. P. To the Judges of Assize 111 G. F.'s Challenge to Professors 113 To T. Craston and C. Studholm 114 G.B. To the Mag. at Carlisle 116 1654. To Friends in the Ministry 124 To all Professors of Christ 141 To such as follow the World's Fashions 144 To the Just Trying Ministers 147 1655. To those that Scorn at Trembling and Quaking 156 To the Churches in outward Forms 161 To Friends to offer themselves for their Brother c. 165 An Encouragement to Friends 166 To Fr. in the N. of Ireland 170 To the 7 Parishes at Landsend 175 1656 Concerning Swearing 180 Peter Ceely's Mittimus 183 E. Pyot to J. Glyn C. Just 189* To Magistrates of Watches 201* Answer to Exon-Warrant 203* To Priests and Professors 207* To Friends in the Ministry 212* E.P. To M. Gen. Desborow 215* G. F. To the same 216* Concerning Pleasures 218* To the Bowlers ibid. To all the Elect 232* To Fr. to keep up Meetings ibid. Judging any in Meetings 233* An Answer to a Professor 235* Profes Priests c. Darkness 238* 1657 The true Fast and false 248* Of Lusts Affections Desires 261* To try all things c. 263* Be valiant for the Truth 265* Order of Council in Scotl. 273* To the Council of Edenburg 274* 1658 Bedfordshire yearly Meeting 283* To the Lady Claypool 189 Concerning Fasting 191 To the Parliament of Profes 195 To Friends to go on faithfully 197 About the Image of O. C. 200 1659 To keep from Plots c. ibid. To keep out of Powers c. 202 Of the day of Recompence 204 Concerning Shipwracks 207 1660 G. Monk's Order 212 G. F's Ans to his Mittimus 219 M. Fell to all Magistrates 221 Concerning true Religion 223 Against Persecution 224 Concerning Change of Gov. ibid. To K. Charles the Second 225 The Sheriff of Lancast Return 228 The K.'s Order for G. F.'s Rel. ibid Judge Mallet's Warrant 239 To Friends to send up Suffr 232 A Declar. against Plotters 233 The K.'s Mandamus to N. E. 243 1661. Of the true Worship 245 Keeping on Hat in Prayer 249 The World saith Kiss the Book 250 1662. To the K. Friends Sufferings ibid. T. Sharman's Letter to G.F. 251 The Grounds of Persecution 252 Conc. E. Burrough's Decease 259 1663. Of Ol. Atherton's Death 276 Lanc. Prisoners to J. Flem. 278 1664. G. F. To Dan. Flemming 281 To Judges giving Nicknames 282 A Testimony against Plotting 285 A day of Trial and Exercise 287 To keep out of J. P.'s Spint ibid. 1665. Concerning Tithes 295 1666. G. F.'s Discharge and Pasport 305 1668. Against the Dark Spirits 318 1669. Is Lindley's Letter to G. F. 326 Sound sound abroad you faithful Servants of the Lord 329 Of putting Children to Trades 335 1670. To Margaret Fox 336 Conc. the Act against Meet 337 Friends to stand to their Test 338 Encouragement under Suffr 344 Visitations abused c. 346 All Friends that do Marry 347 1671. G. F.'s Prayer to the Lord 348 From Barb. to Fr. in Engl. 353 Another Epist to Fr. in Engl. 355 For the Governor of Barbados 359 To Margaret Fox 361. 362 1673. To the same 384 G. F.'s Mittimus to Worc. Pris 389 To Margaret Fox ibid. To the L. Windsor G. F.'s Case ibid. G. F.'s Habeas Corpus 394 G. F.'s Allegiance and Suprem 399 1674. To the K. the Qu.'s Principle 402 H. Parker to the Gaoler 404 1675. To Friends in Westmorland 408 1676. To Friends at Yearly Meet 409 Spirit of Opposers and Work 402 1677. To Margaret Fox 428 A Testimony against Tithes 431 The Spirit of Separation 434 To Princess Eliz. Herwerden 435 The Princess her Ans to G.F. 438 Fasting Prayer c. 620 Getting the Affections of Peo 446 To Friends at Dantzick 447 To Mag. and Peo of Oldenb 617 To Magist Priests c. Hamb 627 To the Embas at Nimeguen 630 The Spirit of Separation 449 To Margaret Fox 454 1678. To the same 458 To John III. King of Poland 459 To Friends in Amsterdam 463 Concerning Prescriptions 464 Let Life reign over Death 467 The hurt of Disorderly Spirits 468 To Qu. and Monthly Meetings 469 To the Churches of Christ 471 To Friends in Prison 472 1679. To Fr. of the yearly Meeting 473 Be Valiant for the Truth 477 To dwell in Humility 478 1680. To the Parliam against Plots 481 To Magist to be moderate 482 1681. To the Quarterly Meetings 486 Spirit of Strife and Division 489 1682. Informers convicting Friends 491 To the Sheriffs to be chosen 492 To the Pople that chuse them 493 To distinguish Truth and Err. 496 Exercises from Mag. and Apo. 497 Feel the power of God in you all 500 Be Valiant for Truth 501 1683. To the Yearly Meet in Lond. 505 To Friends a Salutation 506 My Love is to you all 510 Fruits of Peace and Quietness 512 To all the Elect c. 516 1684. To the Duke of Holstein 523 To Friends an Epistle 527 1685. Keep out of the World's Spirit 528 Excess in Apparel 530 To Friends who are called 533 Among all Societies c. 534 Here you may see when 536 To John III. King of Poland 539 Concerning Judging 541 1686. Antient Pris at the Y. Meet 548 The King opening Prisons 550 In Christ is no Separation 551 Men and Women Q. Meet 552 Church clothed with the Sun 553 The Falling away c. 556 Noah and his family were call'd 558 The First and Second Adam 561 1687. Concerning the two Seeds ibid. Concerning Prayer 564 True and false Offering 565 Caution in time of Liberty 567 God's Goodness to Mankind 569 Repentance before Baptism 570 God's People to be like him 571 The right Way to Christ ibid. Except a man be born again 572 The Jews Rebel their Loss 576 God so loved the World that he 578 The stone became a mountain 579 Regeneration and Sanctifica 58● 1688. All you Believers in the Light 584 An approaching Storm 587 Moses and Christ's House 588 Thrones on Earth contended 590 The World 's Empty Teachers ibid. Not to remove the Landmark ibid. Apostles Husbandmen c. 59● 1689. Hearing and telling News 593 To P. H. and Fr. at Dantzick 594 To the Magist of Dantzick 595 Great Shakings in the World 597 To keep in Love and Unity 598 To Friends in Barbados 599 To Q. and Y. Meet in America 60● 1690. Against Fashions c. 602 Christ the Ensign c. 603 Stand still and see Salvation 606 To Friends in the Ministry 609 To Fr. in the Minist in Amer. 610 To suffering Friends in Irel. 612 G. F.'s Death and Burial 613 His Epistle left sealed up c. 615 OMitted p. 356. line 41. viz. Paul Gwin came into the Meeting and began to Babble and asked me How I spelt Cain And whether I had the same Spirit as the Apostles had And I told him Yes And he had the Judge take Notice of it And I told him He that had not a measure of the same Holy Ghost as the Apostles had was possest with an unclean Ghost And then he went his ways See p. 221* 222* The Letter against Plotting is printed p. 200. and the same over again p. 267. by a mistake
is a Change of the Nature of the Mind and of the Heart and of the Spirit and Affections which have been below which come to be set above and so receive the things that are from Above and have the Conversation in Heaven above not that Conversation which is according to the Power of the Prince of the Air that now rules in the Disobedient So all be faithful This is the Word of the Lord God unto you all See that Godliness do flow and Holiness and Righteousness and Truth and Vertue and the Fruits of the Good Spirit over the Bad and its Fruits that ye may answer that which is of God in all for your Heavenly Father is glorified in that you bear and bring forth much Fruit to God Therefore ye who are Plants of his planting and his Trees of Righteousness see that every Tree be full of Fruit. And all keep in the true Humility and in the true Love of God which doth edify his Body that the true Nourishment from the Head the Refreshings and Springs and Rivers of Water and Bread of Life may be plenteously known and felt amongst you that so Praises may ascend to God So all be faithful to the Lord God and just and true in all your Dealings and Doings with end towards Men. And be not negligent in your Men's Meetings to admonish and to exhort and to reprove in the Spirit of Love and of Meekness and to seek that which is lost and to bring back again that which hath been driven away So let all Minds and Spirits and Souls and Hearts be bended down under the Yoke of Christ Jesus the Power of God Much I could write but am Weak and have been very Weak mostly since I left you and Burdens and Travels I have been under and gone through many ways but it is well And the Lord Almighty knows my Work which he hath sent me forth to do by his everlasting Arm and Power which is from Everlasting to Everlasting blessed be his Holy Name which I am in and in which my Love is to you all G. F. After I had recovered so much Strength that I was able to go abroad and had been a little amongst Friends I went to visit the Governour at his House Lewis Morice Thomas Rouse and some other Friends being with me And indeed he received us very Civilly and treated us very kindly making us Dine with him and keeping us most part of the Day before he let us go away Bridge-Town The same Week I went down to the Bridge-Town where I had not been before save as I passed through it when I first came into the Island There was to be a General Meeting of Friends that Week and the Visit I had newly made to the Governour and kind Reception I had with him being generally known to the Officers both Civil and Military there came many of them to this Meeting from most parts of the Island and those not of the meanest Rank divers of them being Judges or Justices Colonels or Captains so that a very great Meeting we had both of Friends and others The Lord 's Blessed Power was plentifully with us in this Meeting And although I was somewhat straitned for Time three other Friends having spoken before me yet the Lord opened things through me to the general and great Satisfaction of them that were present Col. Lewis Morice came to this Meeting and with him a Neighbour of his a Judge in the Country whose Name was Ralph Fretwell who was very well satisfied with the Meeting and received the Truth After the Meeting I went home with Lewis Morice to his House that Night being about Nine or Ten Miles going part of the way by Boat the rest on Horse-back This place where Lewis Morice his Plantation was I thought to be the finest Air of the Island The next day Thomas Briggs and William Edmundson came thither to see me they intending to leave the Island the day following and to go upon the Lord's Service to Antego and Mevis Lewis Morice went with them and at Antego they had several good Meetings to which there was a great Resort of People and many were Convinced there at that time But when they had finished their Service there and went thence to Mevis the Governour of Mevis who was an old Persecutor sent Souldiers on Board the Vessel to stop them from coming on Shore and would not suffer them to Land Wherefore after Friends of the Place had been on Board the Vessel and with them and they had been sweetly Refreshed together in feeling the Lord's Power and Presence amongst them they returned to Antego again Where having staid a while longer they came back again to Barbados Thomas Brigges being very Weak and Ill. Of the other Friends that came over with me from England James Lancaster John Cartwright and Geo. Pattison were gone some time before to Jamaica and others to other places so that few remained in Barbados with me Yet we had many great and precious Meetings both for Worship and for the Affairs of the Church to the former of which many of the World came At one of these Meetings there came amongst others one Col. Lyne a sober Person who was so very well satisfied with what I declared that he afterward said Now I can gainsay such as I have heard speak evil of you who say you do not own Christ nor that he died whereas I perceive you exalt Christ in all his Offices beyond what I have ever heard before This Man observing one to take in Writing the Heads of what I delivered desired him to let him have a Copy of it and afterward staid another day with us before he went away so great a Love was raised in him to the Truth And indeed a very great Convincement there was in most parts of the Island which made the Priests and some Professors fret and rage Our Meetings were very large and full and free from disturbance from the Government though the envious Priests and Professors endeavoured to stir up the Magistrates against us And when they found they could not prevail that way some of them that were Baptists came to the Meeting at the Town which was very large and full of People of several Ranks and Qualities A great Company came also with them and they brought with them a malicious slanderous Paper written by John Pennyman with which they made a great Noise But the Lord gave me Wisdom and Vtterance to Answer their Cavils So that the Auditory generally received Satisfaction and those quarrelsome Professors lost ground by their coming When they had wearied themselves with Clamour they went away but the People staying the Meeting was continued and the things they cavilled about were further opened and cleared and the Life and Power of God came over all But the Rage and Envy in our Adversaries did not cease but they endavoured to defame Friends with many false and scandalous Reports which they spread
esteem in the Church 1 Cor. 6. So here it is clear the Church of Christ has a Judgment in the Power and Spirit of God not only to Judge in things that pertain to this life but are also to Judge of things betwixt Brethren without Brother going to Law with Brother before Unbelievers which was a fault and to be Judged if they did so But also the Saints have a Judgment to judge Angels that kept not their Habitations and the World And as in Jude He judged the Angels that kept not their habitations their first state And did not he Judge in Divine Matters here and judged the state of Cain and Balaam and Core and such like Christians that were gotten into their steps and were gone as far as they was though they professed themselves Christians And here again he judged in Divine Matters and of their States and Beings who stood in the Divine Principle and who were fallen from it And the Apostle saith Try the spirits and believe not every spirit 1 John 4. And here again was a Judgment in Divine Matters And he judged such as went out from them which whilst they were with them they had sight of things and openings but when they went from them they went from the Anointing and therefore he exhorts the Saints to keep to the Anointing And such as went from them that had the Anointing came to be the Seducers and false Prophets that went into the World And John had a Judgment to try Sacrifices and distinguished Cains from Abels and by the Spirit of God knew which God accepted and which he did not accept as in 1 John 3.12 And the Apostle Paul judged and tried such Messengers and Apostles and Transformers of themselves like to the Apostles of Christ and would have the Church to try such and have the same Judgment as he had 2 Cor. 11. And the Apostle Peter Judged Ananias and Sapphira and judged the Thoughts of Simon Magus who would have been a worker of Miracles for money and was not all this Judgment in Divine Matters And the Apostle Paul Judged the Preachers of Circumcision both in the Romans and in the Galatians For it was the Faith and Liberty of those Preachers to preach up Circumcision though it was a wrong Faith And here did not the Apostle again Judge in Divine Matters And James Judged in Matters of Faith and manifested the living Faith from the dead one And also he Judged in Matters of Religion the vain Religion from the pure Religion and distinguished them And Paul Judged of the false Brethren that would spy out the liberty of the true to whom he would give no place by subjection no not for an hour that the Truth of the Gospel might continue with the Saints as in Gal. 2. And did not the Apostle here Judge in Divine Matters And he Judged concerning the Matters of the Gospel when some came to pervert them with another Gospel and said The Gospel which I received is not of Man neither was I taught it but by the Revelation of Jesus Christ Gal. 1.12 So here was a Judgment to distinguish the Gospel of Christ from all other Gospels which was Accursed which is after Man and received of Man and taught of Man and not by the Revelation of Jesus Christ Gal. 1. And he had a Judgment to know Who made the Gospel Chargeable and who kept it without Charge And he set up a Judgment in the Church that the Believers should not be unequally yoked and to see when Men had a Communion in the Light and when they had it in the Darkness and when with Christ and when with Baal and with the Believer and Vnbeliever and with the Temple of God and with Idols as in 2 Cor. 6. And did he not set up a clear Judgment here in Divine Matters in the Church And the Apostle Judged such Libertines through their knowledge that could sit at Meat in the Idol-Temple which caused the weak Brother to perish through his knowledge and liberty for whom Christ died Now these it 's like did profess it was their Faith and their Liberty but did not keep in the Unity of the true Faith but went about to destroy it 1 Cor. 8. And Peter he gives Judgment upon the Angels that sinned and were cast down into Hell and the state of the Old World and of Sodom and the state of the false Prophets then amongst them that could speak great swelling words of vanity and whilst they promised themselves liberty they themselves were the Servants of Corruptions And had not Peter here a Judgment in Divine Matters These were such whose work was to bring into bondage and these was like the Dog and Sow that was washed which shews that they had been washed but was turned into the Mire again And the Apostle Paul had a Judgment upon such with their fair words and mens wisdom that deceived the hearts of the simple and upon such as served not the Lord Jesus Christ but their own Bellies and were Enemies to the Cross of Christ And therefore he had a Judgment and Discerning who lived in the Cross of Christ and who did not and exhorted all to live in the Cross of Christ the righteous Power of God that slew all Deceit and the Deeds of the Old Man agreeable to Christ's words He that will be my Disciple must take up my Cross and follow me And was not here a Judgment again in Divine Matters and of such as walk in the Divine Power and such as did not And Christ sets up a Judgment in his seven Churches and commends them that did keep in his Judgment and had tried them which said They were Apostles which might pretend they were sent of God and Christ and were not But the Church of Christ had found them Liars And Christ Commended this Judgment of the Church of Ephesus because they had Not born with them that was evil but had tried those false Apostles And Christ commends this Church for that they had hated the deeds of the Nicholaitans which he also hated And had not these Nicholaitans sprung from Nicholas one of the Deacons and was not these become a Sect of Christians though they might talk and preach of Christ but Christ hated them And likewise Christ saith to the Church of Smyrna I know the blasphemy of them which say they are Jews but are not but are of the Synagogue of Satan So the Church is to have a Judgment upon these blasphemers and are to distinguish from the Jews in the Spirit and such as are not but of the Synagogue of Satan And to the Church in Pergamos Christ had a few things against them because thou hast there them that hold the Doctrines of Balaam c. And also them that hold the Doctrine of the Nicholaitans which I hate Now these that held the Doctrine of Balaam and the Doctrine of the Nicholaitans were got into the Church and might have lookt upon