Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	life_n	lord_n	power_n	7,281	5	4.7110	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A84078	An olive-leaf: or, Some peaceable considerations to the Christian meeting at Christs-Church in London, Munday, Jan. 9. 1653. Also, the reign of Christ, and the saints with him, on earth, a thousand yeers, one day, and the day at hand. By William Erbery.	Erbery, William, 1604-1654.	1654 (1654)	Wing E3236; Thomason E726_5; Thomason E729_10; ESTC R206777	7,448	12

mystery of God not to be finished till the seventh Trumpet blow What can he or I say to this unless we have heard the sound thereof Rev. 10.7 Thirdly Though he speak with considence yet can I but in much confusion declare that as Christ in the flesh was none other but the mighty God even the Father glory manifest in flesh so Christ in the Spirit or Christ in us is God manifest in our flesh as in his Isa 9.6 Joh. 14.9.10 20. ver Fourthly Christ in us the hope of glory is this to me that the Glory he had with God before the world though vailed in his flesh while living yet after that his pure flesh was sacrificed and slaine unto God by death was fully revealed in the Resurrection and he raised to glory was this in truth even God raised and his glory fully revealed in him Psal 68.1 18. 1 Pet. 1.20 21. Fifthly Christ was raised a spiritual body and though nothing but flesh appeared to his Disciples not able to behold his glory yet that he was a spiritual and glorious body indeed appeares by this that our bodies shall be spiritual also in the mystery of the Resurrection much more was his body spiritual when raised 1 Cor. 15.44 51. Sixthly Therefore Christ in us is called the Hope of Glory because God being in our flesh as in his we have hereby hope to be raised up in the same glory or heavenly Image and to attain to the Resurrection of the dead that God even the Father may fully appeare in our flesh as in him raised from death that God may be all in all Phil. 3.10 11 12 14. Joh. 17.22 24. Sevently As the Captain of our salvation was made perfect by suffering and Christ through suffering entered into Glory so in the fellowship of his sufferings in our flesh we come to the power of his Resurrection and appearance of that glory in us Heb. 2.10 Heb. 5.8.9 Eighthly Therefore as the Apostle saith If the Spirit of him who raised up Jesus from the dead dwell in you he that raised up Jesus from the dead shall also quicken your mortal bodies so saith he again Alwaies bearing in our bodies the dying of the Lord Jesus that the life of Jesus may be manifest in our mortal flesh Rom. 8.11 2 Cor. 4.10 11. Ninthly This shews that as the Spirit of Jesus or power of God in our flesh is still slaying and crucifying it that we dye dayly so the raising and quickning of our mortal bodies is when the life of Jesus appeares not onely after death but even in our mortal flesh while we live or while our flesh is mortal Yet as Christs life when raised was onely in the Father so shall ours be in the Resurrection though we live in the flesh our life shall be in the Father alone Joh. 14.20 Tenthly As Christ when raised began to reign God exalting him at his right hand to be a Prince and a Saviour and to give forth the Spirit on the Saints so the Saints reign with Christ must needs be in the Spirit also Acts 5.31 2 Tim. 2.12 Eleventhly 'T is no earthly Government or wordly glory is promised to the Saints but as in the blood of the Lamb they overcome c. so by that blood shed forth in them they are redeemed from among men and reigne to God Rev. 12.11 Twelfthly Therefore 't is said Rev. 5.10 He hath made us to our God Kings and Priests and we shall reigne on the Earth that is thou the Lamb slain in us v. 6. and by thy blood v. 9. For as we are made Kings to our God not over men so we must be Priests too sacrificing and slaying not men but all that is self in us unto God for the good of men and not our own Therefore in the reign of the Saints with Christ a thousand yeers they are made Priests of God and of Christ Rev. 20.6 Whether Christ shall come to reign personally in flesh and how I know not but that he shall come in flesh again as you said I question if it be not far from that spiritual appearance promised Zech. 14.5.9 1. For if it be now a Spiritual body what 's the fleshly one you speak shall appear 2. If he come again on earth in flesh how can he appear to all the Saints at once for the coming of the Son of man shall be as lightning shining from east to west Matth. 24.27 3. A fleshly body can be but circumscriptively in one place at once therefore to meet with all the Saints then on earth Christ must move swifter then the sun here and there not onely from East to West but everywhere North and South 4. What his spiritual body is I may shew you with God another time and how in all places and persons though it appear not as yet 5. How Jesus came in like manner to the disciples as they saw him go into heaven Acts 1.11 was told you in the Call to the Churches the Letter to Mr. Vavasor Powel 6. For those men of Galilee as is there said should see him that is they while living for after death when he comes the last day as they say he will be come down before they can see him coming therefore they cannot see him coming down in the same manner as he was taken up into heaven he being come down as I said before to raise them 1 Thes 4.16 17. 7. Again After a little while ye shall not see me in flesh and after a little while ye shall see me in spirit therefore the sight of him was spiritual for his fleshly appearance that men expect at the last day was not a little but a long time to come Joh. 16.19 8. Lastly I will not leave you comfortless or Orphans I will come unto you Yet a little while and the world seeth me no more but ye see me How Because I live ye shall live also That is when that spirit or power of God in me shall appear in you ye though living in the flesh shall see your life in the Father alone for in that day ye shall know that I am in the Father and you in me and I in you Joh. 14.18 19 20. Sir you had three distinctions of the Reign of Christ I 'll tell you a fourth from your own 1. Providential over the Nations 2. Spiritual over the Church 3. Monarchical over the Church and Nations together Zach. 14.8.9 11. compared But this Monarchical Government of Christ and the Saints of the most High with him will not be in Wordly Government and glory but when God shall staine the pride of all glory and bring to contempt all the honourable of the Earth when God shall confound or cloud all Worldly Government and gross darkness shall cover the people then shall the Saints of the most high arise or shine and raign in glory Compare these Scriptures Isa 60.1 2. and see what confusion in Isa 24.1 to 22. in that confusion of

An Olive-leaf OR Some Peaceable CONSIDERATIONS To the CHRISTIAN MEETING at Christs-Church in London Munday Jan. 9. 1653. ALSO The Reign of CHRIST and the SAINTS with him On Earth A Thousand yeers One day and the day at hand By William Erbery And I will cut off the chariot from Ephraim and the horse from Jerusalem and the battle-bow shall be cut off and he will speak peace to the heathen and his dominion shall be from sea to sea and from the river even to the ends of the earth Zach. 9.10 Imprinted at London by J. Cottrel 1654. For Mr. Rogers Mr. Powel and the rest of the good People of Christ-Church Christian Friends I Am forced in Spirit to speak though in much affliction and fear to offend either to hurt the weak or harden the strong 'T is a mercy to you and a Mystery of Providence to bring you from Black-Fryers to Christs-Church for as the face of blackness hath lately appeared on your fellowships so some have lookt though I do not on your actings as Jesuitical and a fryerly-Fryerly-Spirit in your publique speakings against the present Powers for as Luther himself never declaimed against the Pope as a secular Prince but as a spiritual Lord so the people of God ever since have been silent in their sufferings under Civil Governments though Church-Governors have fallen even by this their medling with State-matters and muttering abroad things they know not For as the Prophet saith Your own breath as fire shall devour you Isa 33.11 So Church-rulers being fired by their approaching fall fell by their own breath the Bishops or Prelates whom nothing could throw down but their own protesting against the House of Lords acting in their absence were cast and caught in a Premunire against the King Thus the Presbyters were judged for complying with the Scots and preaching against the English Parliament This some Independent Pastors also opposed in their publique teachings before therefore their own Parliament was dissolved and another Power is risen which because they see not in the Lord therefore they speak against it and so their own breath has devoured them God is my witness I speak not to divide brethren nor to disfavour any Saints with the State nor yet to fawn on the highest in Power but that you and I may retire into the inner World and not dwell in the outward Court which is given to the Gentiles nor to expect the reigne of the Saints with Christ in outward glory and Government Rev. 11.2 17 18. 'T was much upon my spirit then to reply to what I heard from you both at Christs-Church but I would not trouble your publique meeting Mr. Rogers spake from Jer. 42.20 Ye dissembled in your hearts when ye sent me unto the Lord your God saying Pray for us c. This he interpreted as the dissembling of some in Power to aske the prayers of the Prophets and people of God in their troubles who now act contrary to their own professed purposes of no personal rule and contrary to their promises of Remonstrated Liberty to all This seemed a smart reflection but let me answer a word not for Men but for the Lord in them nor yet against Man but for the Lord in you my Brethren First It was on my heart to ask you Are you the Prophets of the Lord as Jeremiah was or are ye Ministers of the Gospel as Paul c Secondly Do you speak of the People of God as confined to your own gathered Churches or the People of God scattered in the Nation Thirdly Were your thoughts theirs or were they all taken up with you in the Parliament lately dissolved Fourthly Did not the People of God in general pray or waite for not what was to be set up as a Crown on the head of a particular party or sect but what might with God arise for the good of the Saints and Nation in common Fifthly Not to make comparisons or parties again is not th● appearance of God as glorious in the 7000 Saints scattered and secret in Israel as those in gathered Churches though the Prophet knows not nor ownes all the hidden ones of the Lord 1 King 19 18. Sixthly Not to offend Mr. Rogers did he speak by a Prophetick or an Apostolique Spirit were his last Proposals to the Parliament or now to the Lord Protector suitable to a Gospel-State which he professeth I am sure his former Proposals for way of Government were meerly legal and far below that glory the Saints are waiting for in themselves and to the nation also Zach. 12.7 8. Seventhly Let me aske Is it according to the order of the Gospel for Ministers of Christ to meddle with Civil Government seeing his Kingdome is not of this World Joh. 18.36 Luk. 22. 25. Eightly Did ever the Ministers of the Gospel speak against Principalities and Powers though as bad as Nero Rom. 13.1 2. c. 1 Tim. 2.2 Titus 3.1 2. 1 Pet. 2.13 14. Ninthly Doth Civil Government concern the glory of the Gospel is Monarchy in a King any more against the reigne of Christ then Aristocracy in a Parliament is not the State of Holland and Commonwealth of Venice as much for Antichrist as the King of France or Spaine Isa 19.11 13 compared Tenthly Will not Christ when he comes to reigne put down all Authority power and Rule not onely Monarchical Authority but Aristocratical Power and Democratick Rule not that Rulers shall not be over Men but God alone will appear to be King over All. Psal 72.11 Eleventhly When God shall be all in all there shall be but one King in all the Earth and his name one Zach. 14.9 then the names of Presbyter Independant and Anabaptist shall cease in the Church yea the names of Cavaleer Roundhead and Romanist shall be no more heard in the Commonwealth Twelfthly Is it not for peace to satisfie all interests and to sement the divided Spirits of the Nation that all Englishmen should become as one when none shall be received before other You say that the worst of men speak well of the present Government and is it not well and a fair way for peace and love As for my deer Countryman Mr. Powels preaching I could not but cleave to his peaceable spirit at the end of his Sermon perswading his brethren to meddle no more with Civil matters but to speak of spiritual glories which he held forth in the Reigne of Christ and the Saints with him on Earth But because me thought my Brothers conceits were too carnal and earthly of this heavenly mystery and besides he gave me leave to object I shall in meekness and fear give a reason of the hope that is in me concerning this First 'T is plain that Christ is a mystery which he and I do not yet cleerly know nor can manifest unto men having not the manifestation of the Spirit given to the Apostles and primitive Churches Eph. 2.5 Col. 1.27 Secondly Christ in us the hope of glory being that