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A71301 A sermon against the anti-Scripturists also another concerning the sinfulness, danger, and remedies of infidelity, preached at White-Hall / by Seth Lord Bishop of Sarum. Ward, Seth, 1617-1689. 1670 (1670) Wing W827; Wing W819; ESTC R10269 41,480 128

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〈◊〉 〈◊〉 〈◊〉 〈◊〉 the daughter of the Voice In his Baptism Lo a voice from heaven Saying This is my beloved Son At his Transfiguration a Voice came out of a cloud which said This is my beloved Son hear him A little before his death as he was Praying Father glorifie thy Name There came a voice from heaven Saying I have both glorified it and will glorify it again 3. For mission of Angels by the Father We find them still ready upon all occasions from before his Coming down to the time of his Ascension into Heaven Before his Conception the Angel Gabriel appeared to Zachary and to Mary before his Nativity to Joseph saying fear not Joseph At the time of his Nativity a whole Chorus appeared to the Sheapheards In his Infancy an Angel appeared twice to Joseph admonishnig him of his going to Egypt and his return from thence In his Adult age they ministred to him in his hunger Before his death they strengthned him in his Agony After it they rolled away the stone from his Sepulcher They declared his resurrection And in his Ascension they stood by and foretold his coming again to Judgement Ye men of Galalie why stand ye gazing This same Jesus 4. The Father cooperated with him according to that of our Saviour the father worketh hitherto and I work c. These are some of the Attestations of the Father 2. Christ bore witness of himself And this he did by proveing himself to be the Messiah viz. by fulfilling all the Prophesies relating to the Person or Offices The Life and the Death of the Messiah His Generation was such as cannot be declared he was born at Bethlem of the tribe of Juda of the Family of David about 490. years after the return from Captivity When the Scepter was just now departed from Juda. He performed not only the Substance of the Prophesies but all the Circumstances foretold Concerning the Life and Death of the Messiah He was to be a Prophet and So he was The Spirit of the Lord anointed him to preach and he spake as never man spake He foretold many things to come they all bare him witness 2. He was to be a King and so he was His Name was Wonderful his Power was shewen througout the vniversal System of the World the Angels good and evil the Heavens Elements Plants Fishes Brutes Health and Sickness Life and Death were all obedient unto his Word 3. He was to be a Priest and so he was He made an Attonement by his Obedience and by his sufferings to the least punctilio to the taking of a little Vinegar and when all things were fulfilled He cryed with a loud voice 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it is finished and he bowed his head and gave up the Ghost Moreover for the Justification of his Gospel and that he might leave no place for Infidelity he rose again from the dead appeared to many Convinced them by all their senses They saw him They heard him they felt his hands and his side They Eat and Drank with him They Conversed with him 40. dayes He was seen by more then 500. at once and lastly in the sight of Many of them he Ascended Visibly into Heaven These were some of the Testimonies which our Lord Christ bore to himself 3. The time would fail me if I should speak of all the Testimonies given by the Holy Spirit In his Conception to Mary fulfilling the Promise of Gabriel Before his Nativity to Zachary and Elizabeth in his Infancy to Simeon and Hanna In his Baptism to John I knew him not saith John but he that sent me to baptize said unto me upon whom thou shalt see the Spirit descending and resting on him that is he and I saw the Spirit descending Throughout his whole Ministry till his Death the Spirit gave witness to him Moreover In his Resurrection he was declared the Son of God with power by the Holy Ghost After his Ascention the Holy Ghost fulfilled all his undertakings In that Grand Manifestation at Pentecost at the time and place which Christ had undertaken for A manifestation made to all the Senses and to men of every nation under heaven Parthians besides a Multitude of other Instances Such were the Attestations given to Christ the Author and finisher of our faith 2. And for the Apostles the Promulgers of it Besides the Change of their Spirits from darkness to light Whereby they were led out of Ignorance and Infidelity into all Truth And from torpid and pusillanimous persons during the life of their Master they became when he was dead the most active and magnanimous in the world I say besides this Change They had bestowed upon them All things necessary either for their 1. Own Assurance Or for the 2. Conviction of the World Concerning the truth of the Gospel which they delivered I. As for themselves Besides the Conversation with their Master before and after his Resurrection they had 1. Apparitions of Angels And to one of them Christ himself appeared after he was ascended to his father 2. They had the Bath Kol Voices from Heaven In the 9 of the Acts We finde a Voice from Heaven maintaining a Dialogue with Paul and at another time a voice saying to Peter Arise Peter Kill and Eat 3. They had extatical Visions Peter was in a trance Act. 10.10 19. Paul rapt up to the third heaven 4. They had monitory Dreames Paul saw a man in a Dream saying unto him Come into Macedonia and help us 5. They had Impulses of the Spirit So Paul was forbid by the Spirit to preach the Word in Asia II. And for the Conviction of the unbelieving World They had diversities of gifts and Different Administrations To one was given the Word of Wisdom to another the Word of Knowledg to another Faith to another the gift of Healing to another Miracles Prophesies Discerning of Spirits The gift of Tongues As it is in the words which I quoted God bare them witness with gifts of the Holy Ghost and with Signes and Wonders and that he did so far that I shall be justified by Christ himself if I shall affirm that the Apostles after his death did greater miracles then he himself did in his life Of the same kind with our Saviours some they performed by means having an appearance of greater strangeness Christ healed by his touch his word his spittle Peter by his shadow Paul by Handkerchiefs taken from his body But one great thing there was wherein they exceeded The Great and Manifest and frequent Effusions of the Spirit The Reception of it upon themselves the communication of it to others by Prayer Preaching Laying on of Hands By these it was that the unbelieving world was conv●nced and even Simon Magus himself It is by the power and Vertue of those effusions that we are here met together at this time that the World continues Christian at this day And
Testament was given by inspiration of God for on the day of his Resurrection falling into company of two of his Disciples going to Emmaus He began at Moses and all the Prophets and expounded to them in all the Scriptures the things concerning himself And afterward when the Eleven were come together as a recapitulation of this his method and that he might instruct his Disciples in it he said unto them These were the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the Law of Moses and in the Prophets and in the Psalms in the Volume of Old Testament concerning me He opened their understandings and said thus it is written and thus it behoved And as a short Idea of wh●t they were to do he tells them and ye are Witnesses of these things 2. In pursuance of this method we find the Evangelists very curious and very frequent in observing the accomplishment of the Prescriptions of the Old Testament reciting sometimes the speeches of Christ saying that he did such or such a thing to the end that the Scriptures might be fulfilled I will not eat of the fruit of the Vine till all things be fulfilled Sometimes in their own Persons observing the accomplishment of particulars and noting either particular portions of Scriptures which were fulfilled or the fulfilling of the Scriptures cited at large without any particular Quotation Thus the Evangelists writing of the Conception Nativity Name of Christ of his coming out of Egypt dwelling at Nazareth migration to Capernaum riding to Jerusalem Say that these things were done that the Scriptures or the saying of the Prophet at large might be fulfilled So likewise for the circumstances of his Passion the flight of his Disciples casting lots upon his Garments Vinegar given him to drink piercing his side bones remaining unbroken c. Other times they note the particular Prophet Christ healed Diseases spoke in Parables and that the saying of Isaiah the Prophet might be fulfilled When Herod slew the Children then was fulfilled that which was spoken by Jeremy the Prophet Rachel weeping for her Children c. and once we find a quotation of the second Psalm and the like This for the Evangelists 3. Lastly the Divine Authority of the Old Testament is asserted by the Apostles Whom we find every where in their Writings citing the Testimonies of the Law and the Prophets and the Psalms appealing to them what saith the Scripture the Scripture hath concluded so or so A●guing out of them oft times directly thus not only the Apostles but Apollos mightily convinced the Jews sometimes ab absurdo do ye think the Scripture speaks in vain In a word the Apostles followed the way and method which their Master taught them they asserted that the Gospel was promised by the Prophets witnessed by the Law and the Prophets by all the Prophets Affirming of themselves that they believed all things written in the Law and in the Prophets and that they continued testifying and saying no other things than the Prophets and Moses did say should come Finally lest any place should be left for doubting concerning any part of the Old Testament the Apostles have expresly asserted concerning the Law that it is holy just and good that the Prophets are holy and the Scriptures holy that they are the Oracles of God lively Oracles that God spake by the Prophets that holy men of God spake as they were moved by the Holy Ghost Lastly in the Text that the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 wherein Timothy had been instituted by his Mother were given by inspiration of God This is the sense of the New Testament concerning the Old Testament supposing therefore the Truth of the New Testament the Divine Authority of the Old Testament is to be acknowledged contrary to the first Opinion of the Anti-scripturists II. The Second Anti-scriptural Opinion is of those who pretend to believe the Truth but they deny or doubt the Divine Authority of the New Testament either of the whole body of the New Testament or at least of that part which delivers the Speeches and Writings of the Apostles Of this sort there are said to be many who by the power and influence of their Education are restrained from denying or dis-believing the Truth of the New Testament and yet through the infelicity of corrupt conversation are fallen from that Veneration which is due to writings supposed to be of Divine Authority For the History of the New Testament they have the same respect which they have for Tacitus or Salust or some such other History for the Mystery of the Gospel the same which they have for some parts of Plato or remnants of Pythagoras For the practical parts the same which they have for some parts of Cicero or Seneca or Epictetus All which writings they believe to be true but no man believes them to be Divine And some there are who pretend a great veneration for the speeches of Christ but have a meaner esteem for the words and writings of the Apostles In opposition to these Opinions I shall shew that supposing the words of Christ and the Apostles to be True it will follow that they are to be esteemed to be of Divine Authority Because Christ and the Apostles did profess and declare that what they delivered to the world was of Divine Authority And because our Lord Christ did undertake not only for himself but for the Inspiration of his Apostles also 1. In the examination of the next Opinion I shall be obliged to lay before you some of the evidences of Divine Authority in Christ and his Apostles here it is sufficient to produce their assertions of it The time of our Lord Christs ministration betwixt three and four years was spent in preaching and working and his Authority was often questioned In Luke 20.1 and in the parallel places While he was in the Temple teaching the People and preaching the Gospel the Chief Priests and the Scribes and the Elders came upon him saying tell us by what Authority thou dost these things preachest to the people and who gave thee that Authority Knowing the perversness of their minds he was not pleased to gratifie them at that time with a direct answer but confounded them with a question concerning the Baptism of John But at Other times upon Other occasions we find the Divine Authority of his teaching abundantly declared and asserted by him I am the way the truth and the life The words which I speak unto you they are spirit and they are life The words which I speak I speak not of my self but of the Father which dwelleth in me My Doctrine is not mine but his that sent me I do nothing of my self but as my
Father hath taught me so I speak I have not spoken of my self but the Father that sent me he gave me a Commandment what I should say and what I should speak Whatsoever I speak therefore even as the Father said unto me so I speak Heaven and Earth shall pass away but my words shall not pass away Thus did our Saviour assert the Divine Authority of his Words 2. And so likewise the Apostles are very frequent in asserting the Divine Authority of the things which they delivered In the 15. of the Acts we find them assembled about the question of Circumcision and they accounted it no robbery to entitle their Decrees to the Holy Ghost It seemed good to the Holy Ghost and to us v. 18. Nor do they pretend to revelation when gathered in Council only but each one severally for himself S. Peter professes of himself that he was a partaker of the glory which was revealed And of his Gospel that it was revealed from Heaven S. John declares that he had 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with the Father and the Son as for his other writings that they contained the things which he had heard and seen with his eyes which he had looked on and his hands had handled of the Word of life As for the Apocalypse he professes that being in the Spirit in the Isle of Patmos he received it and was commanded to write it in a Book The greatest writer among the Apostles was S. Paul and the greatest Question hath always been amongst Unbelievers concerning his Calling and the Authority of his Gospel He knew this very well and therefore we find him asserting both his Calling and his Gospel with abundant care and diligence He affirms himself to have been an Apostle not of man neither by man but by Jesus Christ and God the Father That by God himself he was separated to preach constituted a Preacher an Apostle and a Defender of the Gospel As concerning his Gospel he professes to have received it by Revelation of God As for the Spirit wherewith he wrote and preached he professed himself ready to give a proof of Christ speaking in him He appealed to the Prophetick Spirit then in the Church If any man think himself a Prophet or Spiritual let him acknowledge the things which I write to be the Commandments of God Out of this assurance it was that he enjoined his Epistles to be read in the Churches of Coloss Laodicea Thessalonica and i excommunicates such as should be disobedient in that particular And lest any one should here repeat the Objection made against our Saviour Thou bearest witness of thy self thy witness is not true S. Paul speaking of all the Apostles affirms that God had set them in the Church and that the Mystery of the Gospel was revealed to the holy Apostles by the Spirit Particularly notwithstanding that dispute betwixt S. Peter and S. Paul from the first Ages of the Church to our own Times objected by Unbelievers to the prejudice of Religion it is remarkable that in the same place where S. Paul gives an account how Peter was to be blamed and how and wherefore he withstood him to his face at Antioch he doth expresly affirm that the Gospel of the Circumcision was committed to Peter and that God wrought effectually in Peter to the Apostleship of the Circumcision On the other side S. Peter in that very place where he may seem to complain of the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of S. Paul yet even there he owns him as his beloved Brother acknowledges his Wisdom to have been given him of God and numbers all his Epistles inter 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 amongst the other Scriptures 3. Lastly for such as would put a difference of degrees betwixt the Authority of the words of Christ and the writings and Sermons of the Apostles they may take notice that the Authority of these resolves it self into the veracity of Christ himself He it was who being to leave the World promised his Disciples again and again that he would send down upon them the Holy Spirit that should instruct them and teach them all things that should Lead them into all truth Bring to their remembrance all things which he himself had spoken that should shew them things to come that with this Spirit they should not be lightly dash'd or sprinkled but that they should be Baptized and as it were plunged into it How all these Promises were performed and how the Assertions of the Divine Authority of the Words of Christ and the Apostles were proved to be true I am next to shew In the interim I conclude that supposing the truth of the words of Christ and his Apostles they are to be esteemed of Divine Authority III. The third Opinion is of such as pretend to believe matters of fact to have been truly related in the New Testament but they do not believe the truth of the Doctrinal parts relating to Faith or Manners Of these there have always been too great a number not only pretenders who under a form of Christianity deny the power thereof but generally all sorts of Hereticks When Porphyrius had revolted from Christianity to Platonism and had bent all his Forces against the Scripture-History he was refuted not only by Lactantius and Methodius men Orthodox in Doctrine but by Eusebius and Apollinaris and of late days Socinus and others have well asserted the truth of the Scripture-History who yet have been offended at the dogmatical parts of the Gospel and concerning the Faith have made shipwrack In Opposition to these I shall endeavour to demonstrate that Supposing Matters of Fact to be truly related in the New Testament it is unreasonable to suspect the truth of any of the Doctrines delivered by Christ or his Apostles Amongst the various fancies concerning Religion wherewith the whole world hath been always embroiled Two things there are wherein all the Sons of Adam have agreed namely 1. That that is to be believed which hath received the testimony of God And 2. That this testimony is to be gathered from instances of supernatural Wisdom and Power In the study of natural and Philosophical Theologie the Speculativi amongst the Greeks and Romans and other Nations sought after Wisdom Reason and Demonstration But to reduce the People to the forms of religious Rites and Sacrifices prescribed them they were made to believe the Epiphanies of the Gods and the manifestations of their Wisdom and Power by Oracles and Works supernatural To these even Mahomet pre●●●●ded though his great Argume●● 〈…〉 the Sword and of the Jews I need not speak For a Foundation of Religion and in our inquisition after that short of this Testimony we ought not to stay further we cannot go And herein is the utmost of humane wisdom to consider well those Evidences upon which we adventure the interest
of our eternity To this evidence therefore we appeal in asserting the Doctrine of our Lord Christ and his Apostles Namely to the instances of Supernatural Knowledge and Supernatural Power whereby their Doctrine was attested I shall not here wave the force but I shall decline the repetition of what I have formerly spoken concerning the attestations given to it by Visible Signs Audible Voices Apparitions of Angels Fulfilling the Prophecies Evidences of Christs Resurrection Mission of the Holy Ghost In Joh. 7.15 the Jews wondred at Christ that he knew any thing How knoweth this man Letters seeing he never learned them but if we mark the Scriptures we shall find that he knew all things and that nothing was withdrawn from the reach of his understanding He knew the sickness and death of Lazarus though absent and at a distance He saw Nathaniel under the Fig-tree and convinced him that he was the Son of God and the King of Israel Come see a man said the Woman of Samaria which told me all things that ever I did is not this the Christ He was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The secret murmurs at his hard sayings the inward desires to ask him Questions the Reasonings and Dialogisms of the hearts of his Disciples the secret Councils of the Scribes and Pharisees their evil surmisings their treacherous intentions to intrap him their mental Blasphemy were all naked and manifest before him He knew what was in man and needed not that any one should tell him He knew the various Kinds of Devils and how they were to be ejected This Kind cometh not out but by Prayer and Fasting He knew the Fishes of the Sea and where they were and what was in them He knew not only things past and present but to come He foresaw all things that were to come upon him who it was that should betray him he foretold his Disciples all the circumstances of his Passion how he was to be Betrayed Condemned delivered to the Gentiles mocked scourged spit on kill'd and Crucified at Jerusalem Behold saith he I tell you before Let this saying sink into your hearts He forewarned Peter of his denial and the Disciples of their flight He foretold things to come after his death the time and manner of the destruction of Jerusalem The success of his Gospel the Effect unlikely of his Crucifixion that it should draw all men after him that it should be preached and believed in the whole world spreading it self like Leaven and like a grain of Mustard-seed that Satans Kingdom should be destroyed suddenly like lightning notwithstanding the false Christs and false Prophets which should arise These and many more were instances of the supernatural knowledge of Christ And for his power the time would fail me to insist upon the many and various instances mentioned in the Gospels I shall omit the exercise of his dominion over the Sun Moon and Stars Plants and Animals Earth and Water the Wind and the Sea and briefly mind you of those which concerned the bodies of men how he 1. Fed their hunger 2. Healed their distempers 3. Raised their dead and 4. Cast out Devils He fed 4000 at one time and 5000 at another with 5 or 7 Loaves and a few little Fishes He healed the blind d lame e deaf f dumb g maimed feaverish hydropical paralitic leprous and lunatick persons He cured not green wounds only but ancient inveterate Maladies of 12 of 38 years continuance one that was born blind He used no Plasters nor Potions no Telesmans or other Charms but performed all these things by a touch of his Hand or of his Garment He healed absent persons as well as present he spoke the word only and they were healed He raised to life the Daughter of Jayrus the Widows Son at Naim his Friend Lazarus and many bodies of the Saints Many of which healed and raised persons lived till about Trajan's time as Quadratus a Disciple of the Apostles affirmed in his Apology to Hadrian the Emperour Like a strong man armed he cast out Devils whatever kind they were of he quickly dislodged them that foaming and tearing Devil which withstood the power of his Disciples and threw down and tore the possessed person even as he was yet coming to Christ himself he presently rebuked and healed the child and delivered him to his Father Neither their long possession nor their numbers could secure them he cast seven at once out of Mary Magdalen and an whole Legion out of a certain man of the Country of the Gadarens who had been possessed by them a long time Moreover for attestation to the truth of his Gospel he delegated all this power to others to the 12 Apostles to the 70 Disciples He bequeathed it to Believers at his death and they also received and exercised this supernatural power I have given a few instances of the Supernatural Wisdom and Power of Christ solitarily considered The History of the Gospel affords us many Examples wherein they were gloriously combined By his Knowledge he foretold his Resurrection he performed it by his Power By his Divine Vnderstanding he foresaw his Ascension and by the Power of his Divinity he ascended He ascended and by his Power he fulfilled the Predictions and Promises which he had made He sent down the Holy Spirit and shed forth the gifts of supernatural Wisdom and Power upon his Apostles Not to mention the Apparition of Angels and of Christ himself the Bath Kol the Extasies Dreams Visions and Impulses which were given them for their own assurance That they might be enabled to preach the Gospel to all Nations and deliver to the world those Scriptures whereof we are speaking they had the word of Knowledge and of Wisdom and of Faith and the gift of divers Tongues and interpretation of Tongues bestowed upon them And to justifie their Doctrine to the Ages present and to come they had the Gifts of Prophesie and of Healing and of Miracles John the beloved Disciple heard a voice as it were of a Trumpet talking with him which said Come up hither and I will shew thee things which shall be hereafter and immediately he was in the Spirit and received the Revelation Paul an Apostle though born out of due time came to Visions and Revelations he twice foretold what should happen to the Ship wherein he was carried Prisoner to Rome He foretold the Apostacy of the latter times the rising of Antichrist the perillous times which should come upon the world in the last days Agabus a Believer at large foretold the Famine which was to come upon all the world and the binding
his Empire was supported by Governour and Laws and fortified by the Arms and actual strength of all the world he saw that if the Gospel were not suppressed a little time would spoil the pride of all his glory that in a moment he should fall like lightning from Heaven That he should be exorcised out of the bodies which he possessed That his famous Oracles should soon be put to silence his gorgeous Temples and Images should be torn down his Mysteries and lying wonders set at nought That Prayers and Vows would be made to him no more and he should cease to be celebrated in the Songs of his Poets and Hymns of his Hierophantae That his revelling Festivals would be turned to mourning no more gifts would be presented no beasts nor children women or men sacrificed upon his Altars The Contention was de rerum summa pro aris focis and his rage was kindled accordingly He summons together all his wiles and stratagems he musters all his forces he sounds an Allarm to the world stirs up young and old rich and poor all ages sexes conditions the people wise and unwise the Common Souldiers and Commanders Counsellors and Judges Senate and Emperours by suppressing these Books and destroying the Believers of them to erase the memory of the Gospel and abolish it for ever The people were enraged against the Believers as against the common Enemy of mankind and pro solenni suo they slandered them with unthought of wickedness they imputed to them all the calamities of the world And required them to death Si Tiberis ascendit in moenia Christianos ad Leones Against these Books the Learned employed their Learning and the Witty employed their Wit Celsus Porphyrius Jamblichus Hierocles and other Philosophers endeavoured to dispute them out of the world Symmachus and Libanius and other Rhetors to declaim them away Julian and Lucian and other Scoptick wits endeavoured to jeer and droll away the credit of them Mean while the Senators and Lawyers employ themselves to destroy the Books by stretching against them the ancient Laws against bringing in Foreign Religions and against Magical and Fatidical Books And to destroy Books and Believers by New Laws made for that purpose against Combinations Heteriae Sacriledge Treason the Law that none should buy or sell or draw water without Thurification to the Gods and the like By force of these they persecute the Believers as Enemies to the Common-wealth and Traytors to the Emperour as sacrilegious persons and contemners of Religion The people sometimes rising upon them without any Edict sometimes by virtue of Edicts Imperial or Proconsular From the beginning of the Gospel to the end of Dioclesian and Maximian this was the state of Believers Their Scriptures were forbidden to be read and required to be burned their Oratories and obscure Churches were pulled in pieces their Estates were plundered and confiscate their bodies were imprisoned and tormented Fire and Sword hot Iron Chairs and Coffins Gridirons and Cauldrons Hooks Stakes and Gibbets the Teeth of Lions and Tygers c. were their portion It cannot be shewed that ever any Book or Story met with equal Opposition 2. Consider then how it prevailed how quickly and largely how deeply and effectually although the Precepts were not contrived to sollicit the Affections nor the Doctrines to court the Reason of men At one Sermon of Peter 3000 at another 5000 were converted Within a few years after the death of Christ we find by S. Peter that the Gospel was preached throughout Pontus Galatia Cappadocia Asia Bithynia and Paul had planted it from Jerusalem round about to Ilyricum Besides what was done by other Apostles in the Provinces assigned them at the Council of Jerusalem Within 66 years this grane of Mustard seed was become a Tree Pliny Proconsul of Bithynia to whom the care of Religion ex officio did appertein appointed by Trajan to suppress the Christians he writes to him that this Belief was Longè latéque diffusa Civitates Vicos Agros impletos Christi cultoribus During the second Century it had shot out great branches the boughs of this Tree were stretched out Hesterni sumus vestra omnia implevimus Tertullian reckons up the known parts of the World in quibus omnibus Christi nomen regnat and concludes ubique porrigitur creditur colitur regnat adoratur And lastly During the third à morte Christi the Fowls of the air and Beasts of the field lodged under the shadow of it The Net drew good and bad to shore the Roman Emperour and Empire declared themselves Christians i.e. Believers and Assertors of these Books So mightily grew the word of God and prevailed It went on conquering and to conquer not by the Spirit of the Sword but by the sword of the Spirit the powers of the Earth and the gates of Hell could not withstand it it drove the Devil away with all his Temples Idols Oracles Priests Sacrifices Services like lightning So fell the Dragon the old Serpent that deceived the World he was cast out with all his train So fell Lucifer the Son of the morn his Friends and his Followers lamenting How art thou fallen from Heaven O Lucifer the Son of the morning Desolata Templa rarissimus Victimarum emptor Some complain of people forsaking of the Gods others of the Gods forsaking their Oracles and Temples and becoming useless to the World He said I will ascend into Heaven and exalt my Throne above the Stars but he was soon brought down to Hell For the Gospel like Leaven or Fire from Heaven seized upon all that stood before it it leaven'd Cities Islands Castles Councils Camps the Tribes and Decuries the Palaces Senate Pleading-places It took possession of the Learned and the Wise the greatest and noblest Wits of the Eastern and Western Nations It raised up Philosophers to confound the Philosophy and noble Orators to confound the Rhetorick wherewith it was opposed Against Celsus it excited Origen against Porphyrie Apollinarius Methodius against Porphyrie and Hierocles Lactantius and Eusebius besides what was written sparsim by Jerom Augustine Cyril c. It set up Chrysostom against Libanius Prudentius against Symmachus and the Rhetoricians And as it spread it self large and high so where it took possession it took a deep possession Quantum vertice tantum radice Those that received it truly received it in the love thereof it took possession of their hearts it penetrated their spirits and took its lodging in the inmost recesses of the soul. The Contents of these Books was their most precious Pearl and they hid it in their heart The Books themselves were their greatest worldly treasure and rather than they would deliver them to be burned they chose to suffer the loss of honour liberty estate Wives and Children nay even life it self When Dioclesian required the Scriptures that they might be burned In one Province Egypt in one Month 17000 persons chose