the Dead the Third Day and appeared to his Disciples and gave them many things in Charge particularly to feed his Lambs and Sheep and to love one another and love Enemies c. after which he ascended according to the Scriptures and is on the right-hand of the Majesty on High from whence be shall proceed to Judg the World in righteousness the man Christ Iesus this is he who was with the Church in the Wilderness the spiritual Rock for saith the Apostle He was with the Church in the Wilderness for saith he They all eat the same spiritual meat they all drink the same spiritual drink they eat and drank of the Rock that followed them and that Rock was Christ this is hâ— of whom John in the Revelations testifies saying He rides upon a White Horse his Vesture is dipt in blood his Name is called the Word of God and the Armies which are in Heaven follow him This is he that was dead and is alive and lives for evermore who hath the Keys of Hell and of Death who slays the Dragon that plays in the Sea who destroys Death and him that hath the Power of Death which is the Devil this is he who is the Resurrection of the Dead and the Life of the Living this is he who said He that believeth on me though he were dead yet shall he live and said he that liveth and believeth shall never dye Martha believest thou this this is he of whom the Apostle writ to the Saints saying Ye that some time were dead in trespasses and sins hath he quickened by Grace ye are saved through Faith and that not of your selves for it is the gift of God Again this is he of whom the Apostle writ saying We have all been gone astray as Sheep without a Shepherd but now we are returned to the Captain of our Salvation and Bishop of our Souls this is he of whom t is written That there is no Name given under Heaven by which man can be saved but by the name of Jesus Christ it is also written of him That there is not Salvation in any other he himself hath said I am the way to the Father no man can come to the Father but by me I am the Way the Truth and the Life I am the Door he that enters in by me the Door shall go in and find Pasture I am the good Shepherd I lay down my Life for my Sheep all that came before me they are Thieves and Robbers The Apostle saith If any man have not the Spirit of Christ he is none of his Rom. 8. 9. they who Preach the Words of God spoken by his Spirit in and by his Son or in by his Prophets or Apostles without the Spirit of God and Christ they steal the Lord is against them see Jer. 23. Ezekel 13 1. to the end 1 Cor. 2. 10 11. 1 Pet. 1. 11. 1 Cor. 12. 3. Observe This is he by whom God brings forth his New Creation in man who was fallen dead in Trespasses and Sins the Apostle saith If any man be in Christ he is a New Creature old things are passed away behold all things are become New and all things are of God and he writ to the Saints saying We are Gods workmanship Created in Christ Jesus unto good Works which God before Ordained that we should walk in them Observe This is he that burns up the old Heavens and the old Earth which Satan hath filled with Sin and Wickedness this is he that Baptizeth with the Holy Ghost and with Fire who burns up all the false Joy false Pleasure which is as a false Heaven for as the Kingdom of God the true Heaven consists in true Joy and Peace so Satan transforms himself in his dark Kingdom in fallen man which he has filled with sin and gives him for a short time a false Joy and Peace in Evil doing this is that Joy that must be turned into Sorrow this is that Peace which is not the Peace of God therefore God will destroy it Heaven and Earth and all things were good in the beginning and man was good yea very good his Spirit Soul and Body but being fallen from God degenerated into a Plant of a strange Vine his Heart Mind Spirit Will and Affections all Corrupted Poisoned Slain Dead from God he is now become as the corrupt Earth which brings forth Bryers and Thorns whose end is to be burned Mankind in the fall is accounted by the Prophet as a Forest or Wilderness overgrown with Bryers and Thorns and he Prophesies of the day of the Lord that shall come upon this Wilderness Bryers and Thorns Sin and Wickedness and shall burn them up And again the Prophet of the Lord saith The day of the Lord shall come which shall burn as an Oven and the Proud and all that do wickedly shall be as stubble and it shall burn them up and leave them neither Root nor Branch All have sinned and come short of the glory of God Sin brought Death and Separation from God God saith by the Prophet Your Sins separate betwixt you and your God your sins with-hold good things from you wash you make you clean put away the evil of your doings from before mine Eyes and then draw near and let us reason together though your sins were as Crimson I will make them as Snow though they were as blood I will make them as Wool I will carry them into a Land of forgetfulness and Will remove them as far from you as the East is from the West Again God commands by the Apostle saying Cleanse your hands you sinners purifie your hearts ye double minded be afflicted and mourn let your laughter be turned into heaviness and your joy into mourning humble your selves under the mighty hand of God and he shall exalt you in due time And the Apostle saith Awake thou that sleepest and arise from the Dead and Christ shall give thee Light Ephes 5. 14. Observe That all the fallen dead sons and daughters of Adam who come to be made alive to God to become a generation to him to bring forth fruit to his Glory they must come to be Awakened by the Spirit and Voice of God sounding an alarum in their own Hearts and Souls to have their ears opened to his voice the eyes of their unberstandings opened to see him a God nigh at hand they must know the Revelation of the Righteous Judgments of God upon the head of the Serpent in their own Hearts Minds Wills and Affections and through his Righteous Judgments to know the old man with his deeds which are Corrupt according to the deceitful Lusts of the flesh put off and so to know the fulfilling of the Apostles words who said They that are Christs have Crucified the flesh with the Affections and Lusts He that is in Christ is a New Creature Again observe this work of Redemption of the Creature out of the bondage of Corruption into the glorious Liberty of the
in their own eyes Isai 5. 20 21. Christ said If the light that is in thee be darkness how great is that darkness See Mat. 6. 22 23. See Luke 11. 34 35 36. See Joh. 12. 35. Observe it is No Proof that these good things are not their duty because they do not see them to be so for it is undeniable that it is the duty of all Men Women to believe in the one Eternal God but some were of old and now are so blinded by the God of this world their minds so darkned and they so hardened in the practice and love of sin that they did not nor do see or believe that there is a God as it 's written The Fool hath said in his heart there is no God And again Christ said to the great professing Jews High Priests Scribes Pharisees Hypocrites who were as the whited Walls Graves and painted Sepulchres but within were full of rottenness hypocrisie and deceit Ye neither know Me nor my Father ye neither know the Scriptures nor the Power of God Again it is the duty of every man and woman to believe in the true Light of Christ that lighteneth every man that cometh into the World but it 's known by lamentable Experience that even many of the Professors of Christianity are far from believing in it who on the contrary are Blaspheming against it Mocking and Scoffing at it persecuting and oppressing the Children of it and opposing the Testimony of it Now if these do say We do Not see or believe it to be our Duty to believe in and obey the Light it doth Not therefore follow that it is not their Duty and if they say We see believe it is our Duty to speak and write against the Light and to punish you who profess and obey it Their so saying will Not prove that these their Evil Works are their Duty to God and Christ no not at all but the Contrary But to come closer to the Professors of the Light within hear what Christ and the Prophet saith viz. This Peoples Heart is waxed gross and their Ears are dull of hearing and their Eyes they have closed lest at any Time they should see with their Eyes and hear with their Ears and should understand with their Heart and should be converted and I should heal them See Math. 13. 14 15. Acts 28. 26 27. The Author to the Hebrews writ thus concerning Christ viz. And he became the Author of Eternal Salvation to all them that obey him called of God an high Priest after the Order of Melchisedeck of whom we have many things to say and hard to be uttered seeing Ye are Dull of hearing or as it is rendered in the Margin out of the Greek Hath no Experience for when for the Time ye ought to be Teachers Ye have Need that one teach you again which be the first Principles of the Word or Oracles of God See Heb. 5. 9 10 11 12. Again Christ speaking a Parable concerning the Kingdom of God saith For unto every one that hath shall be given and he shall have abundance but from him that hath not shall be taken away even that which he hath and cast ye the unprofitable Servant into utter darkness c. See Math. 25. 29 30. Observe the sloathful Servant who had not improved his Lords Talent was and is to be cast into utter darkness his Talent being taken from him Such an one in Darkness may talk of Light as Job saith Death and Destruction saith We have heard of the fame of Wisdom such an one may talk of the Light who in his dark Works Denies it and opposeth it and contends against the Children of it in their pure Obedience to it and Such an one may say to the Children of the Light I do not see that to be my Duty which you practise I say how should he see who is shut up in utter darkness whose wilful disobedience has brought him to be like the deaf Adder which stoppeth his Ears which will not hear as it 's written Again Jesus said unto them Yet a little while is the Light with you walk while ye have the Light lest Darkness come upon you for he that walketh in darkness knoweth not whither he goeth while ye have the Light believe in the Light that you may be the Children of Light John 12. 35 36. Observe They who believe in the Light as Christ commands and obey it in its first and smallest Manifestations they in that Light Cannot oppose what the Light brings forth In others for though Some who are turned to the Light and have believed in it and in some measure obeyed it Do not see so Much or so Far into the things of God as some others who are more grown and Established and have received a greater Measure of Divine Wisdom yet Cannot these Weak or Young ones by the motion or teaching of the Light contradict oppose or contend against what the same Light brings forth in others of the Children of it foâ— if this Could be then God whose gift to Man and Woman the Light is would thereby be the Author of Confusion and not of Peace in the Churches of the Saints as is observed before in this Epistle but God Is not the Author of Confusion but of Peace in all the Churches of the Saints as the Apostle hath writ which is observed before It is true as the Prophet writ O Lord in thy Light we shall see more Light c. The Path of the Just is as the shining Light which shines more more unto the perfect day It is certainly true that we find it harder in this Age to perswade some people to keep and walk in the Light than it was to turn them to it and some like Balaam having been opened by it to see the blessed end of the Righteous do still retain a Profession of it though they rebel against it and desire to die the death of the Righteous as Balaam did but refuseth to live that Self-denying Christian life which leads to that good End Christ saith Loe I come and my reward is with me to give unto every one according as his works shall be And the Apostle saith Such as every one sows such shall he reap he that sows to the flesh shall of the flesh reap Corruption but he that sows to the Spirit shall of the Spirit reap Life everlasting If ye live after the flesh ye shall die but if ye through the spirit mortifie the deeds of the body or flesh then shall ye live The Apostle Paul writ thus to the Children of the Light Let us therefore as many as be perfect be thus minded and if in any thing ye be otherwise minded God shall reveal even this unto you Nevertheless whereto we have already attained let us walk by the same rule let us mind the same thing Brethren be followers together of me and mark them which walk so as ye have us for an ensample See
prayed and was heard in that he feared as the Author to the Hebrews writes Heb. 5. 7. but in this State of Watchfulness and the holy Fear of God they continually abiding stedfast in to such it is become Natural to dwell and abide there being rooted and settled in the Godly or Divine Nature of which they are made partakers as the Apostle writ see 1 Pet. 1. 4. See how Fulks renders this place in his Confutation of the Popish Translation at Rhâ—mes he renders the words Divine Nature Godly Nature Eternal Glory to him for the preservation of his People who daily wait upon him he gives them Wisdom Strength and Preservation he who keeps them never â—luâ—bâ—rs nor sleeps holy and mighâ—y is his Wisdom and Strength by which he redeems preserves and upâ—â—â—â— his People in doing that which is well pleasing in his sight Blessed are all those who diligently wait to be made partakers of the same they shall be upheld thereby through all Temptations Trials and the Buffetings and Winnowings of Satan out of his snares and over him in Christ the Elect Seed which bruiseth his Head and over all his several sorts of Agents for as the Apostle saith Greater is he that is in us than he that is in the World by whom we overcome the World O my dear Friends All diligently wait on God in the Divine Light and Spirit of his Son that you may grow in the Grace and knowledge of our Lord and Saviour Jesus Christ more and more that you may be all firmly rooted and grounded in him as Trees or Branches of Righteousness the planting of the Lord God that you may bring forth much Fruit to the Praise and Glory of his name Christ the living true Vine said unto his Disciples of old I am the true Vine and my Father is the Husbandman every Branch that beareth not fruit in me he taketh away and every Branch that beareth fruit he purgeth it that it may bring forth more fruit Abide in me and I in you As the branch cannot bring forth of itself except it abide in the Vine no more can ye except ye abide in me I am the Vine ye are the branches he that abideth in me and I in him the same bringeth forth much fruit for without me ye can do nothing If a man abide not in me he is cast forth as a branch and is withered Joh. 15. 1 2 4 5. Herein is my Father glorified that ye bear much fruit so shall ye be my Disciples As the Father hath loved me so have I loved you continue ye in my love If ye keep my Commandments ye shall abide in my love even as I have kept my Fathers Commandments and abide in his love This is my Commandment that ye love one another as I have loved you See John 15. 5 c. O my Friends These are the sweet and comfortable Sayings of our Lord Jesus Christ our Prince of Life Love and Peace Let them be duly weighed faithfully regarded and followed by you all who profess to be his Disciples that is Learners of him for as he saith Without him we can do nothing except we be joined to his gracious Spirit of Light Life and Peace we cannot please God but being joined to it it worketh in us to will and to do that which is well pleasing in the sight of the Lord God So we become his workmanship in Christ created in him unto those good Works which God hath ordained we should walk in that our Light may shine before men that they may behold our good Conversation in Christ constantly coupled with that godly fear wherein there is not only a hating of but also a coming out of and preservation from Pride Arrogancy and every evil way O my Friends This is that which is to be desired sought of God and diligently waited for this is the durable Riches that far excels all that can be mentioned besides it this is the Treasure that is to be laid up in Heaven according to Christs Command where neither Moth can corrupt nor Thief break through and steal Blessed are all they who diligently wait for the Increase and Security of this Treasure they shall never be forsaken of the Lord he whose the Earth is and the fulness of it who feeds the Ravens cloaths the Grass and takes care for Sparrows will take care and provide for them So all wait that your Faith and Confidence may be preserved confirmed and increased to his eternal honour and your enduring Peace and Comfort even so be it Amen Concerning good Conscience MY dear Friends something lies upon me to write to you in the tender Bowels of our Lord Jesus Christ the Prince of our Christian Peace Fellowship and Unity The matter before me is this I find that there are some persons professing Truth amongst us who not being faithful to the gracious Spirit and Light of our Lord Jesus Christ which they make profession of that are offended with the Method Manner and Form in which Friends Care of Gods Glory and the good one of another is manifest these persons talk much of Liberty of Conscience To which I say Liberty of Conscience rightly understood hath ever since we were a People been and still is owned amongst us but for any who profess to be followers of the Light Members of the Church which is in God to plead Liberty of Conscience for themselves without putting a difference betwixt good Conscience and evil this is an Unsound and Unchristian Plea for the Apostles of Christ distinguisheth betwixt good and evil Conscience yea shews that they are separated and divided the one from the other for they proceed from contrary Causes The Apostle said My Conscience beareth me witness in the Holy Ghost Rom. 9. 1. And again I have lived in all good Conscience unto this day For our rejoycing is this the Testimony of our Conscience that in simplicity and godly sincerity not with fleshly Wisdom but by the Grace of God we have had our Conversation in the World and more abundantly to you-wards See 2 Cor. 1. 12. He who had believed and received the Holy Ghost was made of a good Understanding by it his Will and Affections also being purified from Corruption thereby so that he did not only understand what was right and wrong but he also willed and took pleasure to act and do that which was and is well pleasing in the sight of the Lord And this he was enabled to do by the Power of the Holy Ghost or Spirit of Truth which according to the Promise of Christ leads his faithful Subjects by Degrees from Glory to Glory from one degree of Grace to another into all Truth And so are the faithful followers of Christ Jesus led in this our day Paul writing to Timothy saith Now the end of the Commandment is charity out of a pure heart and of a good Conscience and of Faith unfeigned from which some having swerved have turned aside
that is faithful in a little I will make him Ruler over much The Path of the Just is as the shining light which shines more and more unto the perfect day as 't is written And again The light of the Moon shall be as the light of the Sun and the light of the Sun shall be sevenfold as the light of seven days c. Now if those weak ones with whom the Primitive Christians bore in these things should have called them Aâ—â—states and Innovaâ—ors and have called their Epistles rotten Orders Mâ—ns Prescriptions and Edicts and have judged them in their Christian freedom because they did not continue with them in Bondage in Eating Herbs Observation of Days Years and Times and should have cryed up their Jewish bondage to have been Christian Liberty and themselves to be strong Christians and the others to be weak or darkned and Apostatized Would the Apostles and Primitive Christians have owned them as Brethren in Vnity and have had Fellowship with them in their so doing Yea or Nay Let Gods faithful Witness in all that know it answer this Question Oh! my Friends I am grieved in Spirit because of the hardness wilfulness and self-conceitedness of some whose work at this day is to unsettle the minds of Gods people by drawing them from their diligent attendance unto the Spirit Light and Voice of God in their own hearts and souls and in the mouths of his faithful Servants which Spirit Light and Voice in their hearts and in the mouths of his Servants is not contradictory to it self in the one or the other after them into ungodly jealousies evil surmises thoughts and imaginations words and actions by which evil work several persons whom the Lord in mercy had gathered near to himself have been drawn out from the simplicity which is in Christ into prejudice evil jealousies and also into some practices which are inconsistent with the Truth as it is in Christ Jesus divers of whom the Lord hath in mercy given the sense thereof and through his righteous Judgments upon the evil hath restored them into Unity with himself and with his tender people who in his tender bowels have travelled for their restauration who now greatly rejoyce in their return Glory yea Glory to his Eternal Name for the same and that for evermore 'T is my Faith that God will disintangle some who are yet held by the aforesaid Snares for whose return my Soul travels in Prayers and Supplications to God Faithful is that saying of the Apostle Rom. 14. 22. Happy is he that condemneth not himself in the thing which he alloweth Again he saith Now I beseech you Brethren by our Lord Jesus Christ that ye all speak the same thing and that there be no division among you but that you be perfectly joyned together in the same mind and in the same judgment For it hath been declared unto me of you my Brethren by them which are of the House of Cloe that there are Contentions among you Now this I say that every one of you saith that I am of Paul and I of Apollo and I of Cephas and I of Christ Is Christ divided Was Paul Crucified for you Or were you Baptized in the name of Paul Christ sent me not to Baptize but to Preach the Gospel not with wisdom of Words lest the Cross of Christ should be made of none effect For the Preaching of the Cross is to them that perish foolishness but unto us which are saved it is the power of God For it is written I wâ—â—◠〈◊〉 â—he wisdom of the wise c. We preach Christ crucified unto the Jews a Stumbling Block and unto the Greeks foolishness but unto them which are called both Jews and Greeks Christ the power of God and the wisdom of God c. 1 Cor. 1. 10 to 19. Oh! my dear Friends and all you who profess the Divine Light of Christ to be your Teacher seriously consider of these things My earnest desire for you all is that you may all diligently wait in the Light of Christ therein to receive a right understanding thereof for if you therein diligently wait you will see that it was not the Apostles desire or pleasure that they should contend or be in strife for Apollo or Cephas or Him or for them one against another but that they should all exalt and magnifie Christ who died for them and rose again to govern and lead them in righteousness and to uphold and justifie them in the same And also consider that he Preached not the Gospel with the wisdom of words or the words which mans wisdom teacheth lest the Cross of Christ should be made of none effect but he Preached the Gospel with the Holy Ghost sent down from Heaven in the words which it taught him that their Faith who heard him might not stand in the wisdom of those words which mans wisdom teacheth but in the power of God for as he saith in 1 Cor. 4. 19 20. I will come to you shortly if the Lord will and will know not the â—peeâ—h or words of them which are puffed up but the Power for the Kingdom of God is not in 〈◊〉 but in poâ—â—r neither doth it stand in meats or drinks but in righteousness and peace and â—â—y in the Holy Ghost into which Kingdom God hath gathered and is gathering them that have or yet do or hereafter may in sincerity Hunger and Thurst after it Again consider the Apostle took great Care in his Preaching that the Cross of Christ might Not be made of none Effect that those who were come to bear it might Not be weary of it and Cast it off because of the offence taken by the wicked at them for their Obedience thereunto nor for any other cause for it is true as he writ the Preaching of the Cross is to them that perish foolishness but unto us it is the power of God and as it was then so it is now he that was born after the flesh persecuted him that was born after the spirit and they that live godlike on in the likeness of God in Christ Jesus shall suffer persecution but evil men and seducers shall wax worse and worse deceiving and being deceived Again Consider oh my friends and all you who profess the Light of Christ within to be your Teacher Ruler and Guide what is the cause that some professing the Light within make such a Noyse against that wholsome Method or Order which the God of Order hath brought forth amongst us in taking Care of his Glory and the good one of another that the professors of the Gospel and its Light may walk Orderly in the Light as becomes the same that their Light might so shine before men that they might see their good works and glorifie their Father which is in Heaven according to Christs Command Is it not obvious and plain that their Noise and Clamour is because they seek a Liberty which Christ and the bearing of the Cross Admits not
their kind and every thing that Creepeth upon the Earth after his kind and God saw that it was good and God said let us make Man in our own Image after our Likeness and let them have Dominion over the Fish of the Sea and over the Foul of the Air and over the Cattle and over all the Earth and over every Creeping thing that Creepeth upon the Earth so God Created Man in his own Image in the Image of God Created he him Male and Female Created he them and God blessed them and God said unto them be fruitful and multiply and replenish the Earth and subdue it and have Dominion over the Fish of the Sea and over the Foul of the Air and over every Living thing that moveth upon the Earth and God said behold I have Given you every Herb bearing seed which is upon the face of all the Earth and every Tree in the which is the fruit of a tree yeilding seed to you it shall be for ever and to every beast of the Earth and to every Foul of the Air and to every thing that Creepeth upon the Earth wherein there is life I have given every green herb for meat and it was so and God saw every thing that he had made and behold it was very good the Evening and the Morning were the Sixth day Thus the Heaven and the Earth were finished and all the host of them and on the Seventh day God ended his work which he had made and he rested on the Seventh day from all his work which he had made c. These are the generations of the Heavens and of the Earth when they were Created Read the whole first Chapter of Genesis and the beginning of the second c. Observe here the Beautiful and Lowly order of the work of the great God of Order in bringing forth his Beautiâ—ul Creation of Heaven and Earth and all things in them behold he did not make Heaven and Earth and all things that are in them at once or in one day you may here Read what he made the First day and what he made the Second day and what he made the Third day and what he made the Fourth day and what he made the Fifth day and what he made the Sixth day and that he finished and ended his work on the Seventh day Reader here thou mayest see how the works of God were Carried on by degrees to their Compleatness Likewise thou mayest observe the Ignorance of some in our day who say Things among us who profess to be Taught and led by the Light of Christ within are not as they were in the beginning when we were first turned to the Light but here is new Order or Orders set up amongst us several Meetings and Practices which we are afraid will bring in Apostacy Such Ignorant Dark talk as this have I heard from some who account themselves Children of Light Ancient in Truth Grown Wise c. Observe from what God has spoken by the Mouth of Moses as aforesaid that from the First day to the Seventh day in which God ended his work he brought forth New things every day This glorious work he Carried on by degrees till he had Compleated it according to the Counsell of his own will Again observe Man who was at the first made in the likeness of his Maker holy Just and good being seduced deceived by the Serpent who abode not in the Truth in whom there is no Truth he is become a degenerate plant of a strange Vine unto God by taking eating and doing that which the great God from the first hath forbidden he died the Death according to the word of the Lord and in this degenerate fallen State is dead in trespasses and sins his Spirit mind will and affections dead from God from Purity from Holyness Righteousness and Innocency in this State of Death he doth not Rightly seek after the Living God in this State he is not rightly affected towards him he doth not behold his goodness his glory and Mighty power he doth not Reverence and fear him as he ought neither doth he hunger and thirst after him and his Righteousness Purity Justice Love c. but on the Contrary his dead mind will and affections all dead from God are Imployed and Eâ—ercâ—sed by Satan in that which is Evil and that continually as the Lord hath spoken by the mouth of Moses viz. And God saw that the wickedness of man was great in the Earth and that every Imagination of the thoughts of his heart was only Evil continually and it repented the Lord that he had made man on the Earth and it grieved him c. Genesis 6. 5 6. Observe the great and merciful Creator and God of the whole Earth hath promised the Redemption of his Creature Man yea both the Male and Female out of the Bondage of Corruption into the glorious Liberty of the Sons and Daughters of God this he hath spoken by the mouths of his Servants as it is written in the Scriptures of Truth when God gave his just and righteous Sentence of Judgment upon the Serpent for his Cursed work of deceiving the Man and the Woman he said unto the Serpent Because thou hast done this thou art Cursed above all Cattle and above every Beast of the Field upon thy Belly shalt thou go and Dust shalt thou eat all the days of thy Life and I will put Enmity between thee and the Woman and between thy Seed and her Seed and it shall bruise thy Head c. Genesis 3. 14 15. The Apostle writing concerning this Seed saith Now to Abraham and his Seed were the promises made he saith not and to Seeds as of many but as of one and to thy Seed which is Christ Gala. 3. 16. This Seed Christ was Glorified with the Father before the World began as he said Glorifie thou me with thine own self with the Glory that I had with thee before the World began Joh. 17. he is that Eternal Divine Word by whom all things were made who lighteth every that cometh into the World who in the days of his Flesh commanded man saying Believe in the Light walk in the Light c. The Apostle writing of him to the Saints said He was Ordained from of old but manifest for you in the last time c. made of the Seed of David and Abraham according to the Flesh â—ut declared to be the Son of God with Power by the Resurrection from the Dead he was made in due time of a Woman under the Law to Redeem them that were under the Law he went up and down doing good healing all manner of Diseases Maladies and Sicknesses yea he raised the Dead unto life after which he offered up himself through the Eternal Spirit as a Lamb without spot and blemish an acceptable Sacrifice to God for the remission of the sins of the Transgressors who believe in him and come to the obedience of the Faith he rose from
Christ through want of watchfulness in the holy fear of God have been drawn out of it by the subtill Adversary of their Souls and when some of the Members of the body who kept their habitation in the Light in which they have a right sence sight savour and discerning of Spirits words and Actions have spoken to them in the Wisdom and Love of God in Order to have Restored them into their places that they might therein have been preserved in Unity with God and his People they have not received in Love that which in Love was spoken to them for the good End aforesaid but on the Contrary have rejected the same and have let up prejudice hard thoughts and evil will against their friends who sought their good and so these evils given way to by them have eaten out the Love gantiness tenderness Meakness and patience that once in some Measure appeared in them and a raging scornful bitter reviling Spirit hath entered some as also from the same root faigned Humiliy faigned words and flattery hath appeared in some these latter mentioned fruits proceeding from the Evil root is more Dangerous to deceive than the former therefore all you who Love your own Souls be warned to fly from the Spirit of dissimulation and flattery as also from the rude railing boysterous quarelsome perverse Crooked self-revengful and scornful Stubborne selfwillful and self-Exalting Spirit Eightly Observe that the same God who by his Spirit and in his own Order set some in the Church First Apostles Secondly Prophets Thirdly Teachers c. by the same Spirit he gives proper or peculiar gifts to some that are not Apostles Prophets or publick Teachers according to the aforesaid difinition of them viz. he sets some in the Church helpers in Government which last mentioned Members are of great service in their places in the body of Christ they being kept by him in true Humility O friends all keep low in your Minds let nothing be done amongst you in highmindedness or vain glory for that God Accepts not but the Meek he Guides in Judgment but the Proud are an abomination to him This is the Testamony of the Lord Jesus Christ to you viz. The more Persons grow in Christ the Root Foundation and Head of his Church the more Meek Humble and Patient they grow Ninthly Observe that though all the Members of the body have not all or any of the before mentioned services in the body yet have they all a place in the Body as I said before and they are blessed who know their place and keep in it though it be the place of one of the least of the Members of the Body for that is to be desired which the good man made choyce of in his days who said I had rather be a door-keeper in the house of the Lord than to dwell in the Tents of wickedness for the Lord God is a Sun and a Shield the Lord will give grace no good thing will he withhold from them that walk uprightly Psalm 84. 10 11. Tenthly Observe that as every Member hath a place in the Body so it hath a service therein though not the place of an Apostle or Propher or helper in Government yet all they who are properly and truly of the body do Preach witness and testitie of God and Christ his Kingdom and Glory and against the Kingdom of Satan Sin Wickedness and the vain Glory and Lusts that are in the World In their Christian Lives and Conversations and every Nember that abides in its place and service in the fear of the Lord and true Humility hath Peace and Comfort with the Lord and Unity with all their fellow-Members who keep in their places and services and all who keep their places and services as aforesaid therein are in a preparedness for whatsoever the Lord God pleaseth to call them further unto and when any is called to further or other service than what God hath already called them unto their Peace with God and Unity with his People will be continued in their obedience to God that calls them Again the Apostle writeth thus of Christ viz. he that descended is the same also that ascended up far above all Heavens that he might fill all things and he gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers for the perfecting of the Saints for the work of the Ministry for the Edifying of the body of Christ till we all come in the Unity of the faith and of the knowledge of the Son of God unto a perfect man unto the measure of the Stature of the fulness of Christ that we henceforth be no more Children tossed to and fro and Carried about with every wind of Doctrine by the slight of men and cunning Craftyness whereby they lye in waite to deceive but speaking the Truth in Love may grow up into him in all things which is the head even Christ from whom the whole body fiâ—â—ly Joyned together and compacted by that which every Joynt supplieth according to the Effectual working in the measure of every part maketh Increase of the body unto the Edifying of it self in Love Ephess 4. 10 11. to the 17. First Observe that the gifts of the Apostles Prophets Teachers Evangelists c. were not given only to convince People of the Truth and way of Righteousness but also to build them up in it gradually from strength to strength to a Râ—pe Age in Christ Secondly Observe that those who were turned to the Light and Spirit of Truth by those whom God sent to turn them to it could not in the Light and Spirit gainsay or oppose them who therein Laboured in their writing and speaking to them to build them up in it from strength to strength for the Light is not Contradictory to it self in the Preacher or the Nearer or in any of the Children of it for that which the Light or Spirit of Truth speaks or dictates to write in one of its Children it doth nor reject oppose or gainsay in any other of its Children for if it could do so then should it be the Author of Confusion amongst â—'s Children which is most false and blasphemous to say for God by this Spirit and Light is not the Author of Confusion but of good profitable and Comfortable order and peace in all the Churches of the Saints The Apostle in this divine Light saw and by Experience knew that which he writ concerning it viz. God is Light in him is no Darkness at all if we say we have fellowship with him and walk in Darkness we lie and do not the Truth but if we walk in the Light as he is in the Light then have we fellowship one with another and the blood of Jesus Christ his son Cleanseth us from all sin 1 John 1. 5 6 7. Thirdly Observe that they who profess the Light of Christ within whether they be old or young professors of it that gainsay oppose reject slight and
Philip. 3. 15 16 17. Observe here It was the Apostles belief that if any among the Believers in the Light were of another mind than he was in any thing that he in the Light practised God would reveal the same unto them also they abiding stedfast with the Light to which they were turn'd and as he believed so do we believe in this matter 'T is possible that some persons who are turned to the Light of Christ within who have believed and in some measure obeyed the same who in many things have Unity with the most antient grown and establish'd of the Children of the Light yet in some things may not be so opened and clear in their Understandings as to see them and joyn in Faith in the practice of them We believe and therefore say That if such abide in the Light faithful to what they know God will reveal these things unto them And we believe and therefore say They keeping in the Light it will keep them from contending against or opposing others in the practice of that which God has revealed to them and required of them What is not of Faith is sin as saith the Apostle Such therefore that are weak in the Faith we ought not to reject but to receive though not to doubtful Disputations but to hear their infirmities or weaknesses to be good Examples to them and to make intercession to God for them and to hold forth Truth to them in sound Doctrine that they may be strengthened with his glorious power in their Inward man and that he may increase their Faith and more and more fill them with that Wisdom and Knowledge which is pure and peaceable from above But observe where persons have been long convinced and are become Teachers of others and by their so doing would be look'd upon to be Elders wise and strong shall under the profession of the Light oppose and teach others to oppose the faithful Followers of Christ in things which they practise in the Faith of Christ accompanied with his Power and a good Understanding This Case is greatly differing from the before-mentioned For these will not grant that their refusing the practice of some things and the opposing the Practisers thereof proceeds from weakness or short-sightedness through their Infancy in the knowledge of the Truth Much less that it proceeds from Apostacy and Rebellion the latter of which is true upon some in our Age but these give out reviling Speeches against the Faithful calling them Apostates and many other evil names which I here omit to mention having no pleasure to repeat them Observe we are of the Apostles Faith and Judgment who writ thus to the Church at Galatia Brethren if a man be overtaken in a fault ye which are spiritual restore such a one in the spirit of meekness considering thy self lest thou also be tempted Bear ye one anothers burthens and so fulfil the Law of Christ See Gal. 6. 1 2. read the Chapter through Christ our Souls Bishop hath taught us how to seek to restore those that commit Offences against him and his People and several hath been so sought and recovered out of the Snare in which they were taken and others so sought have not been gained but have persisted in their evil doing until God has ceased any longer to strive with them through his Servants and then his Servants have witnessed against them and declared their disunion with them according to Christs command and some such being declared against as aforesaid have appeared in great wrath against us like the raging Waves of the Sea foming out their own shame but we pity them and should greatly rejoyce on their behalf if they could yet find a place of repentance and return for 't is true which Christ saith Joy shall be in heaven over one sinner that repenteth c. Again it is true which the Apostle James writ Brethren if any of you do erre from the truth and one convert him let him know that he which converteth the sinner from the errour of his way shall save a soul from death and cover a multitude of sins Jam. 5. 19 20. Again to them that say they do not see as aforesaid hear what Christ saith by his Angel to the Church in Laodicea viz. Because thou sayest I am rich and increased in goods and have need of nothing and knowest not that thou art wretched and miserable and poor and blind and naked I counsel thee to buy of me gold tryed in the fire that thou mayest be rich and white rayment that thou mayest be cloathed and that the shame of thy nakedness do not appear and anoint thine eyes with eye-salve that thou mayest see as many as I love I rebuke chasten Be zealous therefore and repent behold I stand at the door and knock If any man hear my voice and open the door I will come in to him and will sup with him and he with me c. He that hath an ear to hear let him hear what the spirit saith unto the Churches Rev. 3. 14. to the end 1. Observe this Church or Congregation was gathered into the Profession of Christ and his Light within 2. Observe how greatly they were mistaken concerning their own state and condition a most gross and lamentable Errour were they in as the before-cited words of Christ do plainly shew They were puffed up with Self-conceit that they wanted nothing when in reality and truth they Wanted all things that should have rendered them to be that which they professed to be Namely such who were Compleat in Christ Jesus the Head of His Church who is the fulness who Cloaths his Members with the Robes of his own Righteousness and fills them with the bright Beams of his Divine Light so that they see clearly and he fills their Hearts with the Riches of his Grace in the abundance of which their Hearts and Souls pour forth Praises and Thanksgiving to the Lord God and the Lamb who is Worthy for evermore 3. Observe Though their State was so miserable yet in his tender Mercy he calls them to Repentance Oh consider this thou Back-slider whoever thou art and let the sence thereof seize upon thee and break thy Heart Repent and Turn to the Lord with whom is forgiveness 4. Observe How Christ charges this Congregation to be blind and being blind they could not see their State as it was but in their blind Self-conceit said It was What it was not 5. Observe That these blind Self-conceited ones while they remained such could not see that to be their Duty which the Children of Light saw to be theirs 6. Observe That we do not here read that these blind self-conceited Laodiceans did so oppose the Children of Light in their Faithful Obedience to it as some do oppose in our day we do not read they called them Apostates 7. Observe That some blind Self-conceited ones in our Age have appeared worse than they who are not contented with that ungodly
Ephesus viz. This I say therefore and testifie in the Lord That ye henceforth walk not as other Gentiles walk in the Vanity of their Minds having the Understanding darkened being alienated from the Life of God through the Ignorance that is in them because of the Blindness of their Heart who being past feeling have given themselves over to Lasciviousness to work all Uncleanness with greediness Ephes 4. 17 18 19. Observe here the woful and miserable Effects of Disobedience to God what Darkness Spiritual Blindness Benummedness and Insensibility it brings them into who are given up thereto alienating them from the Life Power and Spirit of God yet this Blindness and Insensibility Doth not render them excusable in the Sight of the Lord God who hath sent his Son a true Light who lights every Man that comes into the World who therefore saith Look unto Me all O ye Ends of the Earth and be ye saved for I am God and there is none else a mighty God and a Saviour Isa 45. 22. And again The Apostle in his Light Spirit and Power saw and therefore said God's Will is that all Men should know the Truth and he Saved 1 Tim. 2. 4. They therefore who believe in the Divine Light of Christ and walk in and obey the same are therein saved preserved and justified but they that know this Light profess and talk of it but do not obey and walk in it they are justly by the Lord God condemned and their Disobedience justly Witnessed against by his Faithful People who walk in his Light and bring forth the pure peaceable Fruits of it and if such disobedient unfaithful Professors of the Light do not unfeignedly repent of their Evil Sayings and Doings against God and his People and walk in Obedience to the Light they make Profession of then will the Wrath of God fall heavy upon them in the End Again Hear what the Apostle Peter saith to the Faithful Children of Light viz. But ye are a chosen Generation an holy Nation a peculiar People that ye should shew forth the Praise of him that hath called you Out of Darkness into his Marvellous Light Dearly Beloved I beseech you as Strangers and Pilgrims Abstain from Fleshly Lust which War against the Soul having your Conversations Honest amongst the Gentiles that whereas they speak against you as Evil Doers they may By your Good Works which they shall behold glorify God in the day of Visitation 1 Pet. 2. 9 to the 13. Observe This Doctrine of the Apostle is according to the Command of Christ to his Disciples He said Let your Light so shine before Men that they may see your good Works and Glorify your Father which is in Heaven Math. 5. 16. Again Christ saith The Light of the Body is the Eye If therefore thine Eye be single thy whole Body shall be full of Light but if thine Eye be Evil thy whole Body shall be full of Darkness If therefore the Light that is in thee be Darkness how great is that Darkness See Math. 6. 22 23. Again Christ saith Out of the Heart proceedeth an Evil Eye Mark 7. 22. Luke 11. 34. 1. Observe That the Children of Light are a Royal Priesthood a Holy Nation a Peculiar People called out of Darkness into Gods marvellous Light They walking therein are as Lights in the World their Light so shines before Men in the good Works or good Conversation in Christ this brings Glory to God the Father which is in Heaven they neither Need nor Do plead Ignorance of their duty to God or Man or of the Commands of Christ For they do both know obey and do their Duty to God and Man praised be the Lord God for the same 2. Observe That Christ saith The Light of the Body is the Eye wherefore if thine Eye be single thy whole Body is full of Light but when thine Eye is Evil thy whole body also is full of darkness Here are ' two Eyes spoken of the good one and the evil one he that hath the good Eye open in him with it Christ saith If the blind lead the blind both shall fall into the Ditch Mat. 15. 14. sees right sees good things and is affected therewith embraceth and holdeth fast the same he sees his duty to God and Man and by Gods help doth the same and therein is blessed but he that hath the Evil Eye open in him which Eye proceeds out of the Heart as Christ saith with this his Evil Eye he seeketh and watcheth for Evil and therewith sees Evil things and hath pleasure in them and therefore embraces them practiseth them pleads for them and holds them fast This is the Man whose Good Eye is blinded and his evil one open therefore he calls Good Evil and Evil Good Here Darkness and its fruits are put for Light and its fruits and Light and its fruits are put for Darkness and its fruits The Person that doth this hath changed the Truth of God for a Lie Oh this is a miserable State which some fell into in Ages past and some are fallen into in our Age Out of which God Almighty preserve all who to his Light are turned who believe in and love the same And the Lord be merciful unto all who though they be Darkned and Intangled in the Snares of their Souls Enemy through want of Watchfulness in the pure Light of Christ and holy fear of God yet have not sinned out the day of his tender Visitation to them Oh that they may seek and find a place of unfeigned Repentance and so return unto the Lord God before the Harvest or Gathering or Restoring time to them be ended Concerning the Honour which God gives unto his People c. THe fear of the Lord is the Instruction of Wisdom and before Honour is Humility Proverbs 15. 33. And Christ saith If any man honour me him will my Father honour John 12. 26. And the Apostle Peter Exhorted the Saints saying Honour all men love the Brotherhood fear God c. 1. Pet. 2. 17. The Apostle Paul Exhorted the believing Romans to be kindly Affectionated one towards another with brotherly Love in Honour preferring one another Rom. 12. 10. Again he writ to them viz. But Glory Honour and Peace to every man that worketh good c. Rom. 2. 10. Again hear what the Lord saith by the mouth of Samuel the Prophet viz. Them that honour me I will honour and they that despise me shall be lightly esteem'd 1 Sam. 2. 30. And again Paul writing to Timothy saith Let the Elders that Rule well be counted worthy of double honour especially they who labour in the Word and Doctrine 1 Tim 5. 17. Observe All the Children of God who are taught by his gracious Spirit of Life Light Love and Peace who walk therein they Glorifie and Honour him with their Spirits and Bodies which are his and with his good Creatures which he hath made them Stewards over which is their reasonable Service and
all such he honours with the honour that is from above which comes from himself and all these do honour each other and prefer each other according to the Order of the Work of God amongst them in their several Gifts and Services in the Body of Christ his Church All keeping to and walking in the Divine Light of Christ all will be kept in Humility and in Unity yea cloathed with it according to the Apostles Exhortation and according to the Command and Example of Christ the Chief Shepherd and Bishop of our Souls who said Learn of me I am meek and lowly in Heart and ye shall find rest to your Souls A Remnant hath learned Humility of him in this Age and he hath given us rest to our Souls which to us far excels all the Riches and Glory of this World Praises to the Lord God and the Lamb for the same Blessed are all they that walk in his Light they find the fruit of it in them to be unfeigned Love to Friends and also to Enemies and Meekness Patience Gentleness Justice Equity and Righteousness towards all Men and a good Understanding and holy right Zeal for the honour of the Lord and the good of his People who walks here will not be puffed up with self conceit or self wilfulness or be filled with Wrath Malice Strife nor strive to Honour or Exalt themselves as Lords over Gods People such are not Lords over that Faith which God hath wrought in his People but in the Love of God Meekness and Humility of Christ Jesus these build up one another in their most Holy Faith and are Fellow helpers of one anothers Joy in the Lord as the Apostle hath writ and Exhorted And as the Primitive true Christians practised Concerning Rule and Government in the Church of Christ CHrist Jesus after he arose from the Dead spake unto his Disciples saying All power is given unto me in Heaven and in Earth go ye therefore and teach all Nations Baptizing them into the Name for so the Greek renders it of the Father and of the Son and of the Holy Ghost Teaching them to observe all things whatsoever I have comanded you and lo I am with you always c. Matt. 28. 18 19 20. First Observe Christ who was always spiritually present with those whom he sent to preach the Gospel gave them many things in Charge to teach the People to observe those who believed received and obeyed the Gospel preach'd by the Apostles did obey the Commands and Doctrines of Christ given by or through the Apostles who were his Embassadors those who did continue stedfast unto the end were by degrees Taught and inabled by the powerful Spirit and Light of Christ in the Apostles and in their own hearts to observe do all things that Christ commanded them 2. Observe Christ in and by the Apostles did command and teach those who believed and received the Gospel and walked in the Light of it and those who did believe and obey those Commands and Doctrines were not therein subject or obedient to the Traditions Doctrines or Commandments of men who were without the Spiritual Presence and Authority of Christ But they were obedient unto the Commandements and Doctrines of Christ delivered in and by the Faithful Apostles those holy Men of God 3. Observe Here is Order and Rule in the Work of God they that are Novices or young Scholars in the Faith and Doctrine of Christianity are Learners others Elders or Teachers these are to be Taught and watch'd over by those to whom God hath given an oversight of them in his power and wisdom for the Salvation Preservation and everlasting good of their Souls these Stewards of God who labour for and watch over Souls for the good end aforesaid God requires them to be faithful in this great Charge which he hath laid upon them for they must give an account to him of their stewardship and blessed are all those who have believed the Gospel who obey and walk in the Light of the same receiving and obeying the Commands Doctrines and Precepts of the Lord Jesus Christ given unto them by his Light and Spirit in his Stewards and Embassadors which they see and receive in the same Light Spirit of Christ in their own Hearts and Souls An account will be given of them with joy unto Christ the chief Shepherd and great Overseer of Souls 4. Observe They who after they have believed in the Spirit and Light of God and Christ within and have partaken of the vertue and power thereof fall away when Temptations and Tryals come upon them for Christ and the Gospel's sake these become like the stony ground which Christ speaks of in the Parables of the Kingdom that young and tender Blade which appeared in them being withered an account cannot be given of these with joy but with sorrow though they who have laboured faithfully with them for their good are clear of their Fall and Misery 5. Observe Those who have come to a farther growth and knowledg of the Truth than those last mentioned who have come not only to know the Truth but also further to obey it and suffer for it yet they after they have thus done and suffered have fallen away from their first love and obedience to the Cross of Christ by rejecting and slighting the Counsel of God by his Light and Spirit in their own hearts and in the hearts and mouths of his Servants and these having cast off the Yoke of Christ are become as Sons of Belial without Yoke gone into the World into the Cumbersom Cares of it and the Deceitfulness of the Riches Lusts and Glory of it such has made ill use of the grace or favour of God given unto them such in their works whatever their Words be deny the only true God and our Lord Jesus Christ such are the despisers of the Government of Christ in his Church who though they retain yet something of the Christian form of Godliness yet are out of the life and power thereof and Enemies to it as by their Evil Works and Words do and will appear The Stewards and Embassadors of Christ cannot give a joyous account of these though having faithfully laboured with them for their preservation and well being are therefore cleer of their blood or of being in any wise guilty of their Fall and Ruin Observe further what the Apostle saith concerning Rule and Government in the Church of Christ he writing to the believing Hebrews writes thus Remember them which have the Rule over you who hath spoken unto you the Word of God whose Faith follow considering the end of their Conversation obey them that hath the Rule over you and submit your selves for they watch for your souls as they that must give an account that they may do it with joy and not with grief for that is unprofitable for you Salute all them that have the Rule over you and all the Saints they of Italy salute you
Gideon and of Baruck and of Sampson of Jephtha and of David also and of Samuel and of the Prophets c. see Heb. 10. 38 39. Read the 11 Chapter through Habbakkuk 2. 4. Rom. 1. 17. Again the Apostle Peter writ to the Saints concerning Faith vâ—z Who are kept by the power of God through Faith unto Salvation see 1 Pet. 1. 5. Again the Author to the Hebrews saith Let us hold fast the Profession of our Faith without wavering Heb. 10. 23. Now the Apostle James who writ of this Faith writ also of the works and fruits of it which the rest also did hear what he saith in this matter viz. What doth it prâ—fit my Brethren though a Man say he hath Faith can Faith save him If a Brother or Sister be naked and destitute of dayly Food and one of you say unto them Depart in peace be you warmed and filled notwithstanding ye give them not thâ—se things which are needful to the Body what doth it profit Even so Faith if it hath not works is dead being alone yea a man may say Thou hast Faith and I have works shew me thy Faith without thy works and I will shew thee my Fath by my works Thou believest there is one God c. But wilt thou know oh vain man that Faith without works is dead Was not Abraham our Father justified by Works seest thou how Faith wrought with his Works and by works was Faith made perfect and the Scripture was fulfilled which saith Abraham believed God and was imputed to him for Righteousness and he was called the friend of God ye see then how that by works a Man is justified and not by Faith only for as the Body without the Spirit is dead so Faith without Works is dead also James 2. 14 to the end Again the Apostle John writ to the Children of Light concerning this Faith viz. For whatsoever is born of God overcometh the World and this is the Victory that overcometh the World even our Faith 1 John 5. 4. Again Peter Exhorts those who were come to some degree of this Faith saying Give all diligence add to your Faith Vertue and to Vertue Knowledg and to Knowledg Temperance and to Temperance Patience and to Patience Godliness and to Godliness Brotherly Kindness and to Brotherly Kindness Charity for if these things be in you and abound they make you that you shall neither be barren nor unfruitful in the Knowledg of our Lord Jesus Christ but he that laâ—keth these things is blind c. Wherefore the rather Brethren give diligence to make your Calling and Election sure for if you do these things you shall never fall 2 Pet. 1. 4 11. Again the Apostle Paul writing to the believing Thessalonians said unto them We are bound to thank God always for you Brethren as it is meet because that your Faith groweth exceedingly and the Charity of every one of you all towards each other aboundeth 2 Thess 1. 3. Again Paul writ to the Galatians viz. Knowing that a Man is not justified by the works of the Law but by the Faith of Jesus Christ even we have believed in Jesus Christ that we might be justified by the Faith of Christ and not by the works of the Law for by the works of the Law shall no flesh be justified but if while we seek to be justified by Christ we our selves are found sinners is Christ therefore the Minister of sin God forbid for if I build again the things which I destroyed I make my self a Transgressor for I through the Law am dead to the Law that I might live unto God I am Crucified with Christ nevertheless I live yet not I but Christ liveth in me and the life which I now live in the flesh I live by the Faith of the â—on of God c. Gal. 2. 16 17 18 19 20. Again he writ thus to the believing Ephesians viz. We are Gods â—â—â—kmanship Created in Christ Jesus unto good Works which God hath before ordained we should walk in them Ephesians 2. 10. The same Apostle writing to the believing Philipians writ thus viz. For it is God which worketh in you â—â—th to will and to do of his own good pleasure do all things without murmuring and disputing that you may be blameless and harmless the Sons of God without rebuke in the midst of a crooked and perverse Nation among whom ye shine as Lights in the World Philip. 2. 13 14 15. Again he writ to the Ephesians thus viz. Unto him that is able to do exceeding abundantly above all that we ask or think according to the power that worketh in us unto him be Glory in the Church throughout all Ages world without end Amen Eph. 3. 20 21. Again the Author to the Hebrews writing to them saith viz. Now the God of Peace that brought again from the dead our Lord Jesus that great Shepherd of the Sheep through the Blood of the Everlasting Covenant make you perfect in every good work to do his will working in you that which is well-pleasing in his sight through Jesus Christ to whom be Glory for ever and ever Amen Heb. 13. 20 21. O all you who profess your selves to be Christians and to be led and guided by the Spirit and Light of Christ within seriously consider of the faithful sayings of these faithful Apostles and Servants of Christ concerning Faith in God and Christ and the Gospel and Christian works which God in Christ works in all those who comes to the Baptized by Christ with the Holy Ghost and Fire which burns up the works of Satan to with Sin who destroys the old man with his deeds which are corrupt and which renews and restores man again into the likness or image of God who created him All who come to drink into the one Spirit and be Baptized by it into the one Body come thereby to be made of one Heart and Soul and to Worship and Serve God with one consent these have not Faith without Works which is dead but they have the living Faith which God hath wrought in them which by the Apostle is called the Faith of the Operation or Work of God and with this living Faith they have the living Works and Fruits which Faith and Works prove them to be the generation and living off-spring of God Further observe How sweetly all the before-mentioned Apostles in their sayings are in Harmony and Unity concerning this living Faith and its living Works or Fruits Again observe Where many Professors of Faith and Christianity have been grosly mistaken concerning Faith and Works The Apostle Paul in some of his Epistles writing much against the upholding of the shadowy works of the Law after Christ had ended them by his one offering many Professors of Christianity of latter times have been willing to exclude all works as with respect to Salvation or Acceptance with God under the Gospel dispensation though the holy Apostle Exhorted the Believers in Christ to work out their