Lord my God a my heart quaketh before thee for though thy punishment upon my sinnes my bones do shake and great b sadnesse pain and smart fall on me 2 Thus I fear O Lord thy punishment for with the same thoâ— makest known unto me my sinnes and thou lettest me see the evil things which have ensnared me 3 O God wilt thou not deliver me from these evil things so must I continue in misery and must feare thy hand continually 4 But thou O Lord art he which c woundest and healest againe help me as thou usest to doe 5 Let my sighings d out of the bottome of my heart come before thee and turne not thy mercy from me 6 For O Lord I do not e forget thee but wait dayly for thy goodnesse 7 Look f on my misery and leave me not in death nor let me be lost for ever 8 g Take away O Lord the sinne from me and let thy Spirit of life refresh me otherwayes O Lord O Lord of Lords I have no life in me 9 Therefore O Lord of life when thou art my life then I live and my bones must rejoyce 10 When I find mercy in thine eyes then is comforted the inward mind of my soul 11 But O Lord when thou art h a death to me and art angry with me then am I like unto the dead and go i down to hell as the wicked that are damned 12 Out of which k depth now my foul sigheth and calleth O Lord unto thee for in the same I remember with anguish of mind my sinnes past and must bewaile with tears my evil actions 13 For thou O Lord art the strength and l Saviour of men from the sinne he that taketh hold on thee m falleth not into transgressions 14 But the man which relyeth on hâ—s owne strength he falls soonest and then must he confess that thou alone O Lord art the life of his Salvation 15 When thou takest pity on him and raisest him again then he obtaineth mercy and must praise thy goodnesse continually 16 For what is man O Lord without thy grace is he any thing ah no he is nothing of himselfe n 17 Therefore let thy mercy o shine about me and doe not think on my transgressions 18 Therefore my ioy O God is in thee and with thankfullnesse must I praise the grace of thy Love 19 For thou comfortest the low p minded and those which be forsaken thon blotest out their sinnes and takest q away the evil heart of their misdeedes 20 When thou O Lord givest the blessing then is thy consolation present and then with a joyous song of praise is thy holy name praised 21 But in case thou dost hide thy selfe then is the sinne active and when thou doest rise up to punish O Lord who can then r stand before thee 22 Is not a man like unto s the blossome of the field which thy heat causeth to wither and like unto t dust and ashes which the wind doth â—catter here and there 23 Therefore have thou mercy on me O my God and Father and let thy good spirit support me u otherwayes I shall vanish into nothing CHAP. VII Psalme II. 1 O Lord let thine a anger be turned about and punish me not continually in thy displeasure b 2 O Lord c punish me not according to my sinnes but chastise me unto amendment and d teach me also thy Lawes and hide not thy mercy from me 3 Reject me not O Lord nor wholly e forsake me but bring to my knowledge my transgressions 4 And chastise me even so O my God with a f fatherly correction so shall I turne unto thee 5 But if thou totally rejectest me to whom g shall I then goe O God and King of all righteousness for thou alone art my h comfort 6 For vain is the comfort of i maâ— and all the Treasures of the world are O God no joy to me 7 The sinne is an abhomination unto me the worlds joy with the pleasures thereof are all dead unto me 8 If thou Lord k hidest the lovely being of thy countenance from me O Lord what is then my life 9 Therefore O God remember not l alwayes my sins but guide my m feet in the way of life 10 Then shall I praise thy mercy O Lord among the n living and spread thy praise among the upright 11 For I acknowledge my o transgressions and my sinnes are a p heavy burthen unto me 12 O how q heavily was I wearied in the wayes of my errors what cumbersome wayes did I go through 13 Now sinne with its death hath r throughly pierced me the Devil with his bands ruled over me and Hell with its power hath shut me into the stocks to devoure me 14 But thou O Lord that canst deliver from death deliver s me from all mine enemies 15 Helpe me out of my misery and forsake me not in my sorrow CHAP. VIII Psalme III. 1 O Lord Almighty God art thou not he that a killest and makest alive againe 2 Art thou not a God who condemnest and b bringest into hell and from thence bringect again and savest 3 How Long O Lord shall I go on into perdition how long yet shall sinne raigne over me 4 How long shall the c bonds of death hold bound How long shall the power of the Devil and of Hell captive me 5 If thou deliver me O Lordâ— then am I freed but if thou forsakest me then am I desolate and must remain comfortless eternally 6 Therefore O Lord be thou my aid and from the bottomless d mercy of thy love succour me and according to the multiplicity of thy grace blot out mine iniquity 7 For I am filled up with sins and lie in the deep under them and feel no power of comming out e by my self 8 Seeing I am impotent therefore have my enemies bound me and brought guiltiness upon me to condemn me 9 And those which were sometimes my f friends now set their mouthes horribly against me and make a terrible face at me and shew all their hatred towards me 10 I lookt every where up and down for a faithful g friend but there is not one of all my friends as a faithful friend adhered to me but they have all made up themselves in enmity against me and whetted their h teeth at me and sharpned their swords to destroy me 11 O God seeing thou punishest mee now and art against me therefore are all become enemies to me that are round about me and all fall on me there stayeth not one with me to my defence 12 But they all cry i there hee lieth there he lieth he is faln and shall never rise again 13 O Lord reward them according as they have k deserved recompence to me let thy fierce
thou who art the God of all the world turn thee in mercy to me that the enemy destroy me not and let not thy d wrath abide upon me for ever 8 My sins make me fearful and my transgressions make me timerous to speak of thy righteousness 9 Therefore am I become dumb e as if I had no speech in my mouth 10 I am become ashamed of my self because of the multitude of my sins 11 O God support me under thy rod f and chastising instruction that I forget not thee nor thy law 12 Clense g me O God from my sins from the Heathenship and from all ungodly being 13 O how presumptuous are the despisers the gain-sayers of thy holy Name 14 How long must I O God endure thy reproach and thy adversaries CHAP. XVIII Psalme XIII 1 O How long shall I yet suffer thee thou dissembling nature which hast as it were honey in thy mouth but there under a shootest thou forth thy poison according to the nature of the Serpent 2 Thou allurest forth my soul as to a life of sweetness and embracest me b as with a faithful love 3 Thou walkest before me in shew of a Lambe thy wayes are laid forth as if they led to a peace of good rest 4 Thou risest up as a light unto life and among the impenitent thou art as c a morning star to the uprising of the day 5 The sound of thy voice is delightful d and thy speech seemeth very pleasant 6 But thou art a false nature which drawest the souls of men to thy own propriety or interest and then thou shewest forth thy evil fruits and rulest over them with thy good-thinking knowledge 7 Thou fallest a roaring as a Lion e that would tear in pieces and spewest out thy fiery flames as a Dragon 8 Thou destroyest as a Wolfe and shewest there through thy robbing as a Thief f and so indevourest thee as a Murderer to destroy my soul 9 O God Father thou Almighty Lord how long shall I be set with the wicked and be judged or accused by them How long shall I tast of their poison and endure their false testimonies against me 10 In all my ways where I go they g lay their snares for me and use all subtilty to take h my soul and to bring an accusation against it 11 For in my presence many of them shew as if they were my friends and account me for one of their kindred and brethren 12 O God make their dissimulation to be an abomination to me and make me an enemy to them poure out thy fierce i wrath on them that they may flie farre from me 13 That my soul may seek for her comfort onely in thee and may be delivered from her plagues CHAP. XIX Psalme XIV 1 O Lord take away the a inclination of my own will and purge my heart from the offence 2 Let O Lord no bitter b root grow in me lest envy take possession in my heart 3 But O Lord my God change my being and refresh my miude 4 For the taking on of my own c will plant in me the submission 5 Instead of perversness and bitterness d plant thy nature of the love and the vertuous being 6 That I also O Lord may walk uprightly before thee and shew thy mercy to me that I may tell it forth e continually and forever 7 For I am faln down in sins and there is no comfort in my heart for there is no power in me of rising 8 Therefore O Lord let thy grace shine on me and help those that are weak For I am smitten down even unto Hell 9 And now is my soul afflicted and I must f lament my untimely birth 10 Because I am born upon the earth such a disobedient one to thy truth 11 Therefore O Lord consider that I am g brought forth in sin yet will I love thy goodness but without thee and thy power h I am not able to inherit any thing of thy goodness 12 All the intentions of my own counsel or mind are vain and my own i thoughts meditate nothing but folly 13 There is no strength k nor understanding in me to do good how shall I then O Lord be able rightly to turn unto thee 14 Therefore O Lord consider me and appear unto me in my misery 15 Turn me to thee through thy light l then O Lord am I rightly turned unto thee 16 And give unto me such a portion of faith as I may through thee O Lord conquer the iniquity 17 For I have kept nothing by me neifaith nor spirit whereby I may live 18 For all my portion m which I have received of thy goodness have I spent wasted and consumed upon strangers 19 And now seek I here and there my feeding or food but I finde no comfort â—n my soul among strangers to my satisfaction 20 As I ponder of all this in my heart then sigheth my soul out of great distress 21 Because I perish for hunger and thirst in misery and that there is such abundance of goods in the house of the Lord my Father 22 When I consider this that I of my own accord have wandred from thence then suffereth my soul far greater sorrow 23 Forasmuch now O my God and Father as I have consumed all thy good gifts therefore am I not worthy to be called after thy name 24 But let me find from thee the favour of a stranger and that I may stand in thy favour as one of the meanest of the servants of thy servants and that my sins might be forgiven me 25 For I O Father have dealt more unjustly with thy goods then the n unfaithfull servant which buried his talent in the earth which he received from thee 26 O God I have yet done more unfaithfully with thy goods for I have not done so well as to bury thy goods but have made them away and therewith committed unrighteousness 27 Therefore I am ashamed of my self and desire now O God nothing else from thee but onely thy mercy that thou would'st pardon o mine iniquities and blot out my transgressions 28 And that I may p walk in thy house among the meanest of thy servants and might feed upon a morsel of thy bread 29 But now O Lord I lie down before thee q as a footstool of thy feet and submit to thee in the greatest humiliy of my heart receive mee O God into thy mercy 30 Plant in mine inwardness r thy law and write it in the minde of my thoughts and hide not thy will from me 31 But take away from me the perverse minde and thoughts which are against thee 32 And guide me O Lord in thy truth s in the way in which thou wilt have me to walk 33 And give then O my God and Father such an t heart and
as he of old had promised to a raise up the same through his holy Prophets and with the same word and out of the same word the Lord b poured upon H. N. his holy Spirit of the of the Love of Jesus Christ 4 With this heavenly glory and out-flowing of the same holy Spirit of the true Love of Jesus Christ upon H. N. the Lord chose him to be a Minister of his holy and gracious word which He the Lord had excited and revealed in him 5 And the Lord prepared or ordained to H. N. for his assistance in the same ministration Daniel Elidad Tobias which continued allwayes with him and assisted him in all his ministration of the the gracious word of the Lord 6 And at that time also through the power of God and impulse of the holy Spirit of the Love of Jesus Christ H. N. was driven in his whole spirit mind for to administer on t of the holy and gracious word and holy spirit of the Love of Jesus Christ the most holy Office of the Love according to the command of God and to attest and set down in writing the godly truth of God and of Christ and the c upright way of the through-going or Passe-over which reacheth to the npright righteousnesse and to the eternalllife and to publish and express writingly in letters before all eyes of understanding 7 H. N. being thus chosen of the God of life to the ministration of his gracious word and was impulsed by the holy spirit of the Love of Jesus Christ to set * forth the manefestatton of the Truth of God and of the Godlinesse of Jesus Christ and let the Sonnes of men to know their errours that they repenting of their sins d may turn from their errour and sincerely endeavour to keep the truth of God and the godliness of Jesus Christ So he gave himself obediently at that time to that service and work of the Lord and carefully endeavoured to set down all that the Lord revealed and commanded him and that should be most profitable and necessary for the Sonnes of men to their Salvation and Peace and to the entrance of the upright life 8 But in his beginning of the same service and writings the word of the Lord came to him and said H. N. stay thy hand from writing in this place and get thee up and travel out of this land wherein now thou livest that thy soul may be preserved alive in my service and worke and be not devoured by bloud-thirsty men and in thy going out from this land take thy journey Eastward and dwell there till I my selfe by the hand of my Angel bring thee from thence 9 For whilest thou livest there thou shalt apply thy selfe for the most part to be in the land Pietas that thou mayest be diligent there rightly and according to the truth to manifest my honour and Love and to reveal the same to those who are worthy of love 10 For there in the manifesting of mine honour and Love thou shalt testifie and figure forth in writing the godly and heavenly things which I do reveal and make known unto thee and that profitable for the children of men unto Godliness 11 To thee shall also from henceforth many mysteries of my heavenly Kingdome which hitherto have been kept and concealed from the e world and her wise and letter-learned be revealed and made known for to bring the same to light 12 At the time according to the word and command of the Lord H. N. instantly took his journey Eastward and became an Inhabitant in the land of the East and was for the most time iu Pietas even as the Lord had commanded him ae3 And the Lord the God of heaven revealed to him in Pietas many godly mysteries and in these revealed mysteries H. N. excereised himselfe in Gods holy understanding to the serviceable benefit or utility of the children of men and to all their good knowledge of their Salvation and peace in Jesus Christ 14 There were revealed unto him also many wonderfull Acts or Workes of God many of which are testified and brought to light in the writings of H. N. to the knowledge of the upright Godliness in Jesus Christ 15 But in all this which the Lord hath revealed to H. N. he was rejoyced too exceedingly insomuch that he forgot all the sore wayes which he in great sadnesse had passed through 16 And the Lord afflicted him heavily through his enemies for the Lord suffered him to fall into the hands of the wicked his enemies whose ungodly being is the false destruction which hath brought on the Earth death or f mortality namely the Kingdome of the Devil and of hell which God hath not willed that it should be in the Earth but be condemned in the g bottomlesse pit and the everlasting darknesse from whence it also came And that the h Glory of Jesus Christ should be revealed on the earth and raigne over it eternally 17 Yea the same wicked Beeing must be abolished in the condemnaâ—ion at the appearing of Jesus Christ in his glory for that same is the i envious man against God and his righteousnesse and against all that is Godly and * God-service k and wherewith the man practiseth his whoredome and adultery to the disobeying and resisting his God so that thereby the man every where l turneth or inclineth to himselfe and to things which are vaine and unprofitable whereby also the same ungodly being in the false light of the mans disobedient knowledge is become predominant 18 Behold into this Abysse or Depth the Lord let fall his chosen servant H. N and suffered him to tast and feel the condemnation of all ungodly ones in the hellish fire the most horrible perdition and the most ugly abomination of desolation 19 But when now H. N. found himself thus captived in misery wherein hee was sorely vexed by his enemies so there came on him a great and mighty sadnesse and he could find no comfort at all insomuch that by reason of his great heavinesse of mind he wringed his hands and exceedingly bewailed his sinnes and cryed aloud to God and besought him for his Grace and continued therein day and night And in this his misery he composed these Psalmes of mourning and lamentation and did not hide his sinnes and thus calling on and praying to the Lord he spake forth his mourning Psalmes with weeping and lamentation Here follow the Psalmes of H. N. and the declaration of his weeping and praying in his chastisement The Rod and punishment giveth wisdome Pro. 29. For whom the Lord loveth he chastiseth and delighteth in him as a Father doth in his sonne Pro. 3. Therefore shall the eare which barkeneth to the correction of the Lord dwell among the wise but he that letteth go the chastising Instrâ—ction or turneth away from it he rejecteth his own â—oul Pro. 2. CAAP. VI Psalme I. 1 O My
the Spirit as High Priest in the same most holy as a minister of the spiritual and heavenly Goods 56 Thus had the Lord our heavenly Father through the Offering of our High Priest Jesus Christ to the accomplishing of the dayly God-service in the holy of the true Tabernacle a great delight in the accomplishing of our Offering and God-service in the holy of the true Tabernacle of Jesus Christ under the obedience of the Beliefe 57 Which freedom to the entrance into the said holy for to perform to the living God of heaven such acceptable Offering and pleasing Service of God we have obtained and purchased through the bloud of Jesus Christ Yea verily to the accomplishing of the same hath Jesus Christ prepared for us the entrance into the Holy by a new and living way the q veil that is through his flesh 58 And thus when we had finished or fulfilled our Offering and God-service under the obedience of the Belief in the offering and God-service of our Lord r Jesus Christ wee rested us with Christ in his like death and burial on the nine and fortieth day of our journey 59 And thus on the nine and fortieth day resting us in our Lord Jesus Christ from our work and labour we have perfected or * fulfilled our journey and our offering and God-service with Jesus Christ in the holy under the obedience of the Belief And thus through Christ according to the Spirit wee have gotten and obteined the ministration of the spiritual and heavenly Goods and the everlasting life CHAP. XXXII 1 BUt on the fiftieth day of our journey on the fifteenth day of the first moneth on the day of Phase or Pasche came into us a still soft silent voice wind or Spirit And we were enlightned in Christ with the a clearness or brightness of Christ And thus in our illuminating * on the same fiftieth day there appeared to us in a cloud the living God-head of our Lord Jesus Christ and became altogether of one being with us and gathered us to the Mercy-Seat of his divine Majesty and also to the holy Mount Sion b where the Law or Ordinance of the Lord is promised to go forth at the last time And to the true Jerusalem where the Word of the Lord at the last time is likewise promised to go forth 2 And the Lord gave his mighty great sound out of Sion and caused his voice to be heard out of Jerusalem And so c flowed the Law or Ordinance of the Lord out of Sion And his Word forth of Jerusalem And the Scripture of the Godly Testimonies were accomplished in us and with us in Jesus Christ And the former kingdom full of all pure beauty and heavenly riches and full of all vertues aâ—d upright righteousness which God from the beginning d hath prepared for the man was shewed unto us in his perfect adorning and we were inherited therein eternally and it was all e restored again to us in us and with us what God had spoken wrought and appointed and promised through the mouthes of his holy Prophets from the beginning of the World 3 And that same is the new day and the manifestation of the kingdom of Heavens and his righteousness wherein all Believers of Jesus Christ who follow after Jesus Christ f to the second birth do inherit And the same new day with the fulnesse of his beauties riches and vertues is the day of which the Kingly Prophet David hath of old Evangelized like as there standeth written this is the g day the Lord hath made let us rejoyce and be glad therein 4 And thus in these wonderfull works of God the word of the Lord came to H N and said This holy Land which thou here at this present beholdest and wherein thou art now everlastingly inherited is the holy inheritance of my living-ones h and is my rest and the holy place of my dwelling it is also the true Rest which I have promised my people Israel and all the holy-ones of my Christ and have given it for an eternall inheritance 5 It is my true Building i that I my selfe have prepared for all those who love mee and whereinto I gather all my Lovers to mee and to my people and it is my holy and godly understanding wherein I live eternally and in which I illuminate and endue all the Believers of my Christ in their second birth with such an abounding godly understanding That they far excel all humane and Letter-learned knowledges and in the life of my godly clearness far surmount the same 6 It is my durable kingdom k wherein I will for ever plant and firmly settle all mine Elect to an eternal rest and perfectly joy now in the last times 7 And I have from everlasting ordained them thereunto to manifest therein for ever and ever my heavenly wonders and also to declare the same from thence upon the earth for a witness That I the Lord who am an eternal and living God live from everlasting to everlasting l And that I now at the last time m bring upon the earth the judgment and the righteousness and the Majesty of my divine Glory 8 Therefore shalt thou H. N together with the four and twenty Elders and the four Seraphims dwell with me and all my holy ones in this my holy place eternally 9 And the declaration of my upright Godliness which thou here hast received from my n uncovered face shalt thou also make known upon the earth And with the testimonies of my righteousness and with the publication of the joyful message of my Kingdome enlighten the whole World and so declare that now my true kingdom of heavens with the fulness of it's pure beauty and heavenly riches is appeared manifested and comne upon the earth according to the promises to the salvation and blessing of all men who with their whole hearts seek the same and the righteousness thereof 10 I also will yet shew unto thee in this holy place of my living-ones more of my heavenly workings and give thee also to understand many mysteries which hitherto hath not bin known to the o world Also what my last Will or Testament is of the ministration of my most holy Priestly Office under the obedience of my Love 11 For from hence-forth in this day will I look upon the estranging of men from my Truth with the eyes of compassion to give unto them out of my Priestly Office of Love p the true repentance for their sins and shew forth the true entrance of the Goodlife 12 And because that all men in their estranging or before they out of the doctrine of my grarlous word and out of the holy Spirit of my love are renewed or born again beare q a veile or covering before their hearts betwixt them and my face so will I also now in this last time be gracious unto all those who believe my
gracious Word in its doctrine and obediently enter into its requiring and they shall all through the good exercising in my * Ordinances be nourished up unto my upright righteousness and unto my Love and be brought in unto the peace of my Christ 17 And like as I have in former times through my servant Moses r upon the Mount Horeb given to my people good Ordinances and * Exercises which extend and bring in to my Christ and to his belief of the salvation from their sins so will I now at the last time through thee H. N. from the moūt s Sion give to the welaffected ones to my righteousnes good Ordinances and godly Exercises which * extend bring into me to my Love upright righteousness to the peace of my Christ to the renewing of their lives minds and into this my kingdom of Heaven unto the inheriting of all these my spiritual and heavenly treasures and my upright lovely being in the same kingdom and everlasting life as also that I may raign now at this last time everlastingly with my people in the righteousness t over the whole World unto all unity and peace on earth and to a blessing of all the Generations of the earth according to my promises 4 Seeing then I now declare on earth though my Love and through the service and the good exercise thereof the upright righteousness of my Lawes the true faith of my Christ and the upright being of my holy Spirit Therefore it is my will and command that all people on earth shall obey the requiring of my Love and her services likewise the good Ordinances and Exercises thereof and live therein 15 For all those who live and walk obediently in the service and ordinance of my Love the same are truly the right Disciples u of my gracious word and service of Love also my first-born in my Covenant or Testament of the holy Fathers 16 For thus in their obedience the doctrines and services of the Priestly Office of my Love shall be unto them a foregoing testament which bringeth them to my new y true Testament that is to the new life of the mind of God which is full of Love and full of all spiritual heavenly riches ☜ and all they who are led therein shall be to me my second born in the new Covenant of the holy Spirit of my Love in the heavenly being as I have in former times in the accomplishing of my fore-going Testaments and Priestly Offices brought to my people the same new Covenant to the end that all now in this last or newest day z be restored or established under the obedience of my Love which I from the beginning of the World have spoken wrought and required and my word work and will continueth on the earth unchangeably for ever and ever a even as it is in the Heaven and also that for ever and ever through the Ministers and Priests of my Famlly of Love The Disciples of my gracious Word with the Testimonies of my holy Spirit of Love may be b preserved and susteined to the Godly life c taught to the kingdome of Heavens and brought up to Elders in all Godly wisdom and holy understanding 17 And therefore will I here through thee H. N. set * up my most holy Priestly Office of Love will also declare the same over the World through its Ministery under the obedience of my Love to an everlasting d Priestly Office of the holy Spirit of my Christ for renewing of life in my love in them all through my love to them who are implanted into my Christ with his e like death and burial or are fal◠asleep in him 18 In the same Priestly Office will I also under the obedience of my Love be merciful to all penitent sinners also to those who submit themselves to the Family of my Love That they may all now rejoyce themselves in this day of my divine glory appear with my Christ in Glory and shew forth my praise and wonderful great works 19 Furthermore I will declare and make known unto thee and to all them who * humble themselves under my Love and Priestly Office that the same Priestly Office of my Love which I will here presently set up with thee is the eternal fast-standing Kingly Priesthood f of my holy Spirit and the everlasting peaceable g kingdom of my Christ which shall never be destroyed or moved neither shall it fall to any other but shall of it self and by it self remain in my truth everlastinly 20 Whoever resisteth the same Priesthood of my holy Spirit of Love in his office and requiring the same if he do not repent shall procure the judgement of h the curse the eternal i separation from the beholding of my face But my Grace and mercy k shall be alwayes and for ever upon all men who through the same Priestood and its office under the obedience of my Love turn themselves to me and repent them of their sins 21 Again the Word of the Lord came to H. N. and to us the Elders and said Seeing I my self with all that which concerneth my * Godhead and the judgament of my Righteousness have fully united with thee H. N. and with the Elders Thereshall ye also and all they who are born of you and your doctrine shall judg uprightly out of my righteous judgment according to the Truth 22 And all what ye out of the same my judgment curse separate and condemne l shall be accursed separated and into the Hell condemned And all what ye bless or give a benediction unto shall be also blessed in the Heavens 23 Therefore all whatever shall continue in your doctrine shall be m one heart and mind with you in my Godhead but what separateth it self from you and your doctrine shall likewise be separated from me and my Grace find no way to the eternal life but shall die in hisn sin and also be estranged from me everlastingly 24 But all those who through you and your doctrine and turned to me and also are o taught to the kingdom of my heavenly being shall inherit the spiritual and heavenly riches of my kingdom and p thereunto the eternal life 25 At the same time when we thus heard the Word of the Lord and had well understood all his sayings and were assembled with Christ our Saviour to the Majesty of God and were entered into his Glory and also in the presence of the Lord beheld and and inherited the peace q beauties and riches of God all our hearts were fully delighted and made glad And so with joyful hearts we lauded praised the most High in his holy Land of the Living and the four Seraphins gave r all Honour Laud and Praise unto him who liveth therein from Everlasting unto Everlasting 26 After this our Thanksgiving and