it as if it were but needless melancholy troublesom talk But tell me do you think in Conscience that it is sound reason that they give you and such as should satisfie a sober man that careth what becomes of his soul for ever If it be I make a motion to you Bring any of them to me or any such man and in your hearing let the case be soberly debated I will hear all that they can say against a holy sober life for the World and for their fleshly pleasure And you shall hear what I can say on the contrary and then do but use the reason of a man and judge as you see cause As Elias said to the Israelites Why halt you between two Opinions If the Lord be God follow him If Baal be God follow him If Money Preferment Drink and Lust be best take it But if God Heaven Christ Faith Hope and Holiness be best at your peril refuse them not and halt no longer I suppose you sometime think of the case or else you are dead in sin I pray you tell me or tell your selves which cause seemeth best upon the deepest thoughts and consideration But if you will take the laughter or scorns of ignorant Sots instead of reason and instead of sober consideration you are well worthy of the damnation which you so wilfully choose Qu. 16. But if you think highly of their Wit or Learning who sin as you and who encourage and deceive you I pray you answer these two questions 1. Which side is Christ and his Prophets and Apostles on Which side doth the Scripture speak for Which way went all the Saints whose names are now honoured Were they for the fleshly or the spiritual life Were they for the love of pleasures more than God Doth Christ from Heaven teach you an earthly or a heavenly choice and life Did he come to cherish sin or to destroy it and save us from it You can make no doubt of this if ever you read or heard the Bible And 2. Which do you think were the wiser and better men and worthy to be believed and followed Whether Christ and all his Apostles and Saints that ever were in the world to this day or the Drunkards and Whoremongers and Worldlings who deride the Doctrine sent from Heaven If there be a Heaven is Drunkenness or Sobriety liker to be the way to it But if indeed you will take the mocks of a swinish Sot to be wiser than God than Christ than Prophets and Apostles and all that ever went to Heaven and their jears to be more credible than all God's Word what can a man say to convince such Wretches with any hope Qu. 17. I further ask you Have you not some secret purposes hereafter to repent If not alas how far are you from it and how forlorn is your case But if you have Conscience is a Witness against you that you choose and live in that case and course which you know is worst Were it not worst you need not purpose to repent of it And will you wilfully choose known evil when the very nature of mans Will is to love good Qu. 18. And if you believe that the faithful are in a happier case than you tell me What hindereth yet but you may be like them and yet be happy as well as they Hath God put any exception against you in his word Is not Mercy and Salvation proclaimed and offered to you as freely as to them Did any thing make you so bad as you are but your own choice and doing And can any thing yet hinder you from pardon and Salvation if you your selves were but truly willing What if your Parents were bad and bred you up amiss God hath told you in Ezek. 18. and 33. that if you will but do your own part yet and take warning and avoid your Parents sin and give up your selves unfeignedly to him he will save you whatever your Parents were What if Princes or Lords or learned men should be your tempters by words or example None of them can force you to one sin God is greater and wiser than they and more to be believed and obeyed and your Salvation is not in any of their power What if your old companions tempt you They can but tempt you they cannot constrain you to any evil All the Devils in Hell or men on earth cannot damn you no nor make you sinners if you do it not your selves Refuse not Christ and he will not refuse you And when he is willing if you be but willing truly willing to be saved from sin and misery and to have Christ Grace and Glory in the use of the means which God hath appointed you neither Earth nor Hell can hinder your Salvation Who but your selves keep you from forsaking the Company House or Baits which have deceived you Who but your selves keep you from lamenting your sin and flying to Christ and begging Mercy and giving your selves to God If you think that serious Christians are the happiest refuse not to be such your selves It will be your own doing your own wilful obstinacy if you perish But of this I have already said more in my Call to the Vnconverted Qu. 19. Dare you deliberately resolve or bargain to take your fleshly pleasures for your part instead of all your hopes of Heaven I hope none of you are yet so mad I think it is but few if any of the Witches that make so express a bargain with the Devil If they did O how they would tremble when they see their glass almost run out and death at hand If you dare not make such a bargain in plain words O do not do the same in the choice of your hearts and the practice of your lives and deceive your selves by thinking that you do it not when you do It is God and not you that maketh the conditions of Salvation and Damnation If you choose that life which God hath told us is the condition of Damnation and finally refuse that life which God hath made the condition of Salvation it will in effect be all one as to chuse Damnation and refuse Salvation He that chooseth deadly poison or refuseth his necessary food chooseth Death and refuseth Life in effect God hath said If ye live after the Flesh ye shall die but if by the Spirit you mortifie the deeds of the Body you shall live Rom. 8. Christ tells you that unless you are born again and converted you cannot enter into his Kingdom Ioh. 3 3 5. Matth. 18.3 and that Without Holiness none shall see God Refuse these and choose the world and sinful pleasures and you refuse Salvation and shall have no better than you choose What you judge best choose resolvedly and do not cheat your selves Qu. 20. Have you no natural love to your Parents or your Country O what inhumane cruelty is it to break the hearts of those from whom you had your Being and who were tender of you when you could
is to search study and pray for so firm a belief of this unseen Glory as may so resolve engage and comfort us in some good measure as if we had seen it with these eyes O! what men would one hours being in heaven make us or one clear sight of it Faith hath a greater work to do than a dreaming or dead opinion can perform If it be not well grounded first and well exercised upon Gods Love Promise and Glory from day to day you will find cause sadly to lament the weakness of it For this use you have great need of the help of such Books as open clearly the evident proofs of the Christian verity which I have breifly done in the beginning of the 2d part of my Life of Faith and more largely in 2 other Books viz. The unreasonableness of Infidelity and the reasons of the Christian Religion A firm bâ—lief of the World to come is it that must â—ake us serious Christians and over come the snares of worldly vanity And your Faith being well setled set your selves dayly to use it and live by it dwell in the joyful hopes of the heavenly Glory what is a man that liveth not in the use of Reason And you must know that you have as daily use for your Faith as for your Reason Without reason you can neither safely eat or drink nor converse with men as a man but as a Bedlam not do any business that concerneth you and therefore you must Live by your Reason And without Faith you cannot please God nor obtain Salvation no nor use your Reason for any thing higher than to serve your appetites and purvey for the flesh and therefore you must Live by Faith or live like Beasts and worse than Beasts and cannot otherwise live to God nor live in the hopes of blessedness hereafter O! Consider that the difference between living chiefly upon and for an Earthly fleshly felicity or a heavenly is the great difference between the holy and the unholy and the fore-goer of the difference between those in Heaven and those in Hell IX Still remember that the great Means of all the good that here or hereafter you can expect is the great Mediator the great Teacher Ruler and Intercessor for his people And therefore out of him you can do nothing All duty that you offer to God must be by his Mediation and so must all mercy which you receive from God To come to God by him who is the Way the Truth and the Life must be your daily work of Faith His blood must wash you from all sin past and from the guilt of daily failings and infirmities None but he can effectually teach you to know God and your selves your duty and your everlasting hopes None but he can render your persons praises and actions acceptable to God because you are sinners and unmeet for Gods acceptance without a Mediator All power in heaven and Earth is given him and your Lives and Souls are at his will and it is he that must judge you and with whom you hope to live in Glory Therefore you must so live by the Faith of the Son of God who hath loved you and and given himself for you that you may say it is he that liveth in you Gal. 2.2021 This is the Fountain from whence you must daily fetch your strength and comfort X. And still remember that it is by the operation of the holy Spirit that the Father and the Son do sanctifie Souls and Regenerate and breed them up for Glory It is by the Holy Ghost that God dwelleth in us by Love and Christ by Faith Therefore see that you rest not in corrupted nature and trust not to your selves or to the Flesh. Your souls are dead to God and Holiness and your duties dead till the Spirit of Christ do quicken them You are blind to God and mad in sin till the spirit illuminate you and give you understanding You are like Enemies out of Love with God Heaven and Holiness till this Spirit reconcile you and sanctifie your wills You will have no manlike spiritual holy pleasure till the Holy Spirit renew your hearts and make them fit to delight in God O that men knew the great necessity of the illuminating quickning sanctifying comforting influence of the Spirit of God how far would they be from deriding it as some prophane ones do By this Holy Spirit the sacred Records were written and by miracles of Christ and his Apostles and Evangelists and Prophets sealed and delivered to the Churches And by this Spirit the orders and Government of the Church were setled And by him we are inlightned to understand the Scripture and inclined to Love them and delightfully believe them and obey them Study therefore obediently these Writings of the Holy Ghost and confidently trust them O! be not found among the resisters or neglecters of the Spirits help and motions when proud self-confidence or fleshly lusts do rise against them Christs bodily presence is taken from the Earth he promised instead of it which was but in one place at once to send his Spirit which is to the soul more than the Sun light to the Eye and can shine in all the world at once This is his Agent on Earth by whom in Teachers and Learners he carrieth on his saving work This is his Advocate who pleadeth his cause effectually against unbeleif and fleshly lusts and worldly wisdom This is the well of living water springing up in us to Everlasting life the name the mark of God on Souls the Divine Regenerator the author of Gods Holy Image and the Divine Nature even Divine life and light and love the Conqueror of the World and Flesh the strengthner of the weak the confirmer of the wavering the comforter of the sad and the pledge earnest and first fruits of everlasting life O therefore pray earnestly for the Spirit of Grace and carefully obey him and joyfully praise God in the sence of his holy encouragement and help CHAP. IX Additional Counsel to Youngmen who are bred up to Learning and Publick work especially to the Sacred Ministry in the Vniversities and Schools § 1 IT was the case of the London Apprentices who are nearest me and I have oft to do with which first provoked me to this work and therefore which was chief in my intention But had I as near opportunity to be a Counsellor to others There are three sorts whom I should have preferred for the sake of the Church and Kingdom to which they are of greater signification I. Those in the Schools and Universities who are bred up for the Sacred Ministry II. Those there and in the Inns of Court that are bred up to the knowledge of the Law III. The Sons of Noblemen Knights and others that are bred up for some places of Government in the Kingdom according to their several ranks And of these it is the first that I shall most freely speak to § 2. And first I shall
to the Lust of any other He that is false to his God and Saviour after his Baptismal Vows is unlike to be true to his Country or his King if he have but the bait of a strong temptation And he that will sell his Soul his God and Heaven for a Whore or for to please his Appetite it 's like will not stick to betray Church or State or his dearest Friend for provision to satisfie these Lusts. Can you expect that he should love any man better than himself A wicked fleshly worldly man is a soil for Satan to sow the seeds in of any sort of actual sin and is fuel dryed or tinder for the sparks of Hell to kindle in Will he suffer much for God or his Country who will sell Heaven for nothing An evil Tree bringeth forth evil Fruit. If he hath the heart of an Achan a Gehazi an Achitophel no wonder if he hath their Actions and their Reward If he be a Thief and bear the Bag no wonder if Iudas sell his Master § 12. And these wretches if they live are like to be a Plague to their own posterity Woe to the Woman that hath such an Husband And how are the Children like to be bred that have such a Father Doth not God threaten punishment to the third and fourth Generation of them that hate him and to visit the iniquity of the Fathers on the Children Were not the Children of the old World drowned and those of Sodom and Gomorrah burned and Achans stoned Dathans Abirams swallowed up and Gehazi's struck with Leprosie c. for their Fathers sins And the Amalekites Children all destroyed and the posterity of the Infidel Jews forsaken the Curse coming on them and on their Children And as their Children are like to speed the worse for such Parents sins so are such Parents like to be requited by their Children As you shamed and grieved the hearts of your Parents so may your Children do by you And by that time it 's like if Grace convert you not though you have no hatred to your own sins worldly Interest may make you dislike your Childrens Their Lust and Appetite doth not tempt and deceive you as your own did Perhaps when they shame your Family debauch themselves with drink and Whores and consume the Estates which you sold your Souls for you may perceive that sin is an evil and destructive thing especially when they proceed to despise and abuse your persons also and to desire your Death and be a weary of you sooner or later you shall know better what sin is CHAP. VI. The joyful State and Blessing of good Children to themselves and others § 1. FRom what is said Chap. 2. and 5. it 's easie to gather how joyful a case to themselves and what a Blessing to Parents and others it is when Children betime are sober wise and godly and obedient The difference doth most appear at age and when they come to bring forth to themselves and others the fruits of their dispositions And the end and life to come will shew the greatest difference But yet even here and that betime the difference is very great § 2. I. As to themselves How blessed a state is it to be quickly delivered from the danger of damnation and Gods displeasure that they need not lie down and rise in fear lest they be in Hell whenever Death removeth them from the Body Can one too soon be out of so dreadful a state Can one that is in a house on fire or falln into the Sea make too much haste to be delivered If a man deep in debt be restless till it be paid and glad when it is discharged If a man in danger of sickness or a condemning Sentence of the Judge be glad when the fear of Death is over How glad should you be to be safe from the great danger of Damnation And till you are sanctified by Grace you are far from safety § 3. And if a mans Sickness Pain or Distraction be a Calamity the cure of which brings ease and joy How much more ease and joy may it bring to be cured from all the grievous Maladies of reigning sin Sanctification will cure your minds of spiritual blindness and madness that is of damnable Ignorance Unbelief and Error It will cure your affections of idolatrous distracting carnal Love of the itch of fleshly Desires or Lusts of the feaver of revengeful passions and malignant hatred to goodness and good men and of self vexing envy and malice against others of the greedy worm of Covetousness and the drunken desire of ambitious and imperious minds It will cure your Wills of their fleshly servitude and biass and of that mortal Backwardness to God and holy things and that sluggish dulness and lothness to choose and do what you are convinced must be done It will make good things easie and pleasant to you so that you will no more think you have need to beg mirth from the Devil or steal it from sin as if God Grace and Glory had none for you But it will be so easie to you to love and find pleasure in the Bible and good Books in good Company and good Discourse in spiritual Meditations and thoughts in holy Sermons Prayers and Church Communion and Sacraments even in Christ in God and the fore-thoughts of Heaven that you will be sorry and ashamed to think that ever you forsook such joys for fleshly pleasure and defiled your Souls with filthy and forbidden things And is not the itch of Lust better cured than scratch'd Is not the feaverish and dropsie thirst after Drink and Wealth and Honour better cured than pleased to the sinners death And is not a lazy backwardness to Duty better cured by spiritual health than pleased with idleness and sleep § 4. And certainly you cannot too soon attain the delights of Faith and Hope and Love of holy Knowledge and Communion with God and Saints You cannot too soon have the great blessing of Righteousness Peace and Joy in the Holy Ghost and live night and day in peace of Conscience in assurance that all your sins are pardoned and that you are the adopted Sons of God and Heirs of Heaven sealed by his Spirit accepted in your Prayers welcome to God through Christ and when you die shall be with him Can you make too great haste from the folly and filth of sin and the danger of Hell into so safe and good a state as this § 5. And it will be a great comfort to you thus to find at age and use of reason that your baptismal Blessings ceased not with your Infancy by your own rejection but that you are now by your own consent in the Bond of God's Covenant and have a right to all the blessings of it which the Sacrament of Christs Body and Blood will confirm as you had your Entrance by your Parents consent and accepted Dedication For the Covenant of Grace is our certain Charter for Grace
very near Sure Reason would be Reason if you would but use it sure Light would come in if you would not shut the Windows and draw the Curtains on you and rather choose to sleep in darkness Is there nothing within you that grudgeth at your folly and threateneth you for being wilfully besides your selves If you would but spend one half hour in a day or a week in sober thinking whither you are going and what you have done and what you are and what you must shortly see and be how could you chuse but be deeply offended with your selves for living like men quite void of Understanding against your God against your selves against all the ends and obligations of life and this for nothing But it may be the distinctness of your consideration may make it the more effectual And if I put my Motives by way of Questions will you consider them till you have well answered them all § 2. Qu. 1. Are you not fully convinced that there is a God of Infinite Power Knowledge and Goodness who is the perfect Governour of all the World God forbid that any of you should be so bad so mad as seriously to doubt of this which the Devils believe while they would draw you to Unbelief To doubt of a perfect governing God is to wink and doubt whether there be a Sun to stop your ears against the notorious testimony of Heaven and Earth and every Creature You may next doubt whether there be any thing if you doubt of God For Atomes and Shadows are hardlier perceived with certainty than the Earth the Heavens and Sun Qu. 2. And if you believe that there is a Governing God do you not believe that he hath Governing Laws or notifications of his Will and that we owe this God more full more absolute exact Obedience than can be due to any Prince on Earth And greater love than to our dearest friend he being infinitely good and Love it self Can you owe more to your Flesh or to any than to your God that made you men by whom you have Life and Health and time and all the good that ever you received And can you give him too much Love and Obedience Or can you think that you need to fear being losers by him and that your faithful Duty should be in vain Qu. 3. Is it God that needeth you or you that need him Can you give him any thing that he wants or do you want what he hath to give Can you live an hour without him Or be kept without him from pain misery or death Is it not for your own need and your own good that he requireth your service Do you know what his service is It is thankfully to receive his greatest Gifts To take his Medicines to save your Souls To feast on his prepared comforts He calls you to far better and needfuller Obedience for your selves than when you command your Child to take his meat or wear his cloaths or when he is sick to take a necessary remedy And is such Obedience to be refused Qu. 4. Hath not Nature taught you to love your selves Surely you cannot be willing to be damned Nor be indifferent whether you go to Heaven or Hell And can you believe that God would set you on that which would do you hurt and that the Devil is your Friend and would save you from him Can you believe that to please your Throat and Lust till death snatch away your Souls to judgment is more for your own good than to live here in holiness and the love of God and hereafter to live for ever in Glory Do you think you have lived as if you truly loved your selves or as self destroyers All the Devils in Hell or Enemies on Earth could never have done so much against you as by your sensuality ungodliness and sloth you have done against your selves O poor sinner as ever thou wouldst have mercy from God in thy extremity be intreated to shew some mercy on thy self Qu. 5. Hath not Nature deeply taught all the World to make a great difference between Virtue and Vice between Moral good and evil If the good and bad do not greatly differ what makes all mankind even the sons of pride to be so impatient of being called or accounted bad and love to be accounted wise and good How tenderly do most men bear a reproof or to hear that they do amiss To be called a wicked man a lyar a perjured man a knave how ill is it taken by all mankind This certainly proveth that the Conscience of the great difference between the good and bad is a common natural notice And will not God make a greater difference who better knoweth it than man Qu. 6. If God had only commanded you Duty even a holy righteous and sober life and forbidden you the contrary and had only bid you seek everlasting happiness and made you no promise of it should you not in reason seek it chearfully in hope Our folly leadeth us to do much in vain but God setteth no man on any vain employment If he do but bid you resist Temptation mortifie Lust learn his Word pray to him and praise him you may be sure it is not to your loss A reward you may be sure of if you knew not what it will be Yea if he set you upon the hardest work or to pass the greatest danger or serve him at the dearest rate or lose your Estate for him and life itself what reason can fear being losers by obeying God Yea the dearest service hath the greatest reward But when he hath moreover ascertained your reward by a Promise a Covenant sworn and sealed by his Miracles by Christs Blood by his Sacraments by his Spirit if yet you will be ungodly because you cannot trust him you have no excuse Qu. 7 Do you know the difference between a man and a Bruit Bruits have no capacity to think of a God and a Saviour and a Life to come and to know Gods Law and study Obedience and fear Hell and sin nor reason to rule their Appetites and Lusts nor any hope or joy in foreseen Glory But man is made capable of all this And can you think God maketh such noble faculties in vain Or should we live like Bruits that have none such Qu. 8. Do you not certainly know that you must die All the World cannot hinder it You must die And is it not near as well as sure How swift is time O how quickly shall we all be at our race and Warfares end And where then is the pleasure of Pride and Appetite and Lust Neither the dismal Carkass nor the dust or bones retain or taste it And alas the unconverted Soul must pay for it for ever And can you think that so short a bruitish pleasure that hath so sure and sad an end is worthy the grieving of your Friends the offending God the hazard of your Souls the loss of Heaven and the suffering of Gods justice in
Hell for ever O foolish sinners I beseech you think in time how mad a bargain you are making O what an Exchange For a filthy Lust or fleshly Pleasure to sell a God a Saviour a Comforter a Soul a Heaven and all your hopes Qu. 9 If the Devil or deceivers should make you doubt whether there be any Judgment and Life to come should not the meer possibility and probability of such a day and life be far more regarded by you than all fleshly pleasure which is certainly short and base Did you ever hear a man so mad as to say I am sure there is no Heaven or Hell for Souls But you are sure that your flesh must not in a dark grave you are sure that death will quickly put an end to all that this world can afford you House and Land and all that now deceive poor worldlings will be nothing to you No more than if you had never seen them save the terrible reckoning that the Soul must make Sport and Mirth and Meat and Drink and filthy Lusts are ready all to leave you to the final Sentence of your Judge And is not even an uncertain hope of Heaven more worth than certain transitory Vanity Is not an uncertain Hell to be more feared and avoided than the forsaking of these certain trifles and deceits Much more when God hath so certainly revealed to us the life to come Qu. 10. Is it a wise and reasonable expectation that the righteous God should give that man everlasting Glory who will not leave his Whores his Drunkenness or the basest vanity for all his Love and for all his Mercies for the sake of Christ nor for the hopes of all this Glory Heaven is the greatest reward of holiness and of the diligent and patient seekers of it Heaven is the greatest gift of the great Love of God And can you believe that he will give it to the slaves of the Devil and to contemning wilful Rebels May not you next think that the Devils may be saved If you say that God is merciful it 's most true and this will be the unconverted mans damnation that he would for a base Lust offend so merciful a God and sell everlasting mercy for nothing and abuse so much mercy all his life Abused and refused mercy will be the fewel to feed the flames of Hell and torment the Conscience of the impenitent for ever Doth not God know his own mercy better than you do Can he not be merciful and yet be holy and just Is the King unmerciful if he make use of Jails and Gallows for Malefactors It 's mercy to the Land to destroy such as would destroy others The bosom of eternal Love is not a place for any but the holy The heavenly Paradise is not like Mahomet's a place of Lust and sensual Delights You blaspheme the most just and holy God if you make him seem indifferent to the holy and the unholy to his faithful Servants and to the despisers of his Grace Qu. 11. If there were any possibility that unsanctified Souls should be sanctified and saved in another World is it not a madness to cast everlasting life upon so great uncertainty or improbability when we have life and time and helps to make our Salvation sure God hath called you to give all diligence to make it sure 2 Pet. 1.10 He hath made infallible promises of it to sanctified Believers He calleth you to examine and judge your selves 2 Cor. 13.5 And do you know the difference between certainty and uncertainty in so great a case O none can now sufficiently conceive what a difference there is between a Soul that is going out of the Body with joyful assurance that Christ will presently receive him and a Soul that in the guilt of sin must say I am going to an endless life and know not but it may be an endless misery I am here now and know not but I may be presently with Devils that here deceived me Just fear of passing presently to Hell fire is a dreadful case to be avoided above all earthly sufferings Luk. 12.4 and 14.33 Much more when Gods threatnings to the impenitent are most sure Qu. 12. Do you think in your hearts that you have more pleasure and sound content and peace with your Whores and in your Sports and Drink or Riches than true Believers have in God in Christ in a holy life and the hopes of everlasting Glory Judge but by the cause Is not the Love of that God that is the Lord of Life and Death and all and the pleasure of pleasing him and the sense of pardon and mercy through Christ and the firm expectation of endless joy by a promise of God sealed by his Son his Sacraments and his Spirit I say is not all this matter more worthy to rejoyce a Soul than Money and Meat and Drink and Lust Have not you those secret gripes of Conscience when you think how short the sport will be and that for all these things you must come to judgment which much abateth the pleasure of your sin Had you spent that time in seeking first the Kingdom of God and its Righteousness and in honest obedient labouring in your callings you need not have lookt back on it with the gripes of an accusing Conscience If you see a true Believer sorrowful it is not for serving and obeying God or being holy and hating sin but for serving God no better and hating sin no more Qu. 13. Have you not oft secret wishes in your hearts that you were in the case of those persons that you judge to be of the most holy and heavenly hearts and conversations Do you not think they are in a far safer and better case than you Unless you are forsaken to blindness of mind it is certainly so And doth not this shew that you chuse and follow that which is worse when your Consciences tell you it is worse and refuse that which your Consciences tell you is best But it is not such sluggish wishes that will serve To lye still and live idle and wish your selves as rich as the industrious is not the way to make you so Qu. 14. At least if you have no such wishes now do you not think that you shall wish it at Death or Judgment Do not your Consciences now tell you that you shall shortly wish O that I had hated sinful pleasure O that I had spent my short life in obeying and trusting God Will you not say with Balaam Let me die the death of the Righteous and let my last end be like his O that I were in the case of those that mortified the Flesh and lived to God and laid not up their Treasure on Earth but in Heaven And why choose you not now that which you know you shall deeply wish that you had chosen Qu. 15. I take it for granted that your merry and sensual and worldly Tempters and Companions deride all this and persuade you to despise
not help your selves Doubtless one reason why God hath put so strong a love in Parents to their Children and made your Birth and Breeding so costly to your Mothers and made the Milk which is formed in her own Body to be the first nourishment of your lives is to oblige you to answerable Love and Obedience And if after all this you prove worse than Bruits and become the grief of their Souls that thus bred and loved and nourished you do you think God will not at last make this far sadder to you than ever it was to them If cruelty to an enemy much more to a stranger to a neighbour to a friend be so hateful to the God of Love that it goeth not unrevenged O what will unnatural cruelty to Parents bring upon you Yea even in this Life as honouring Father and Mother hath a special promise of prosperity and long life so dishonouring and grieving Parents is usually punished with some notable calamity as a forerunner of the great revenge hereafter And you cannot but perceive that such as live in Sensuality and Lust and Wickedness are the great troublers of Church and State God himself hath said it There is no peace to the wicked Isa. 48.52 and 57 21. For the wicked are like the troubled Sea when it cannot rest whose waters cast up mire and dirt There is no peace saith my God to the wicked v. 22. Isa. 59.8 The way of peace they know not there is no judgment in their goings They have made them crooked paths whosoever goeth therein shall not know peace They give no peace to others and God will deny peace to themselves Yea the nature of their own sin denieth it them as broken Bones and griping sickness deny ease to the Body And can you think you shall become the shame of the Church and the troublers of the Land and that God will not trouble you for it If you will be enemies of God and your Country you will prove the sorest Enemies to your selves And who is the gainer by all this No one in the World unless you will call it the Devil's gain to have his malicious cruel Will fulfilled And sure the pleasing the Devil and a fleshly Lust Fancy or Appetite can never compensate all your losses nor comfort you under the sufferings which you wilfully bring upon your selves Young Men the reason I thus deal with you by way of question is that I may if possible engage your own thoughts in answering them For I find most are aptest to learn of themselves And indeed without your selves and your own serious thoughts we cannot help you to true understanding He that readeth the wisest Lecture to Boys or Men that take no heed to what is said yea or that will not make it their own study to understand and remember doth but cast away his labour It 's hard saving any man from himself but there is no saving any man without himself and his own consent and labour If you will but now take these twenty questions in secret into your serious thoughts and consider of them till you can give them such an answer as reason should allow and as you will stand to before God when the mouth of all iniquity shall be stopt I should not doubt but you will reap the benefit O what should a man do that pittieth blind and wilful sinners to make them willing of their own recovery Here all stops And must it stop at this Are you not willing And will you not so much as consider of the reasons that should make you willing when Heaven or Hell must be the consequence O what a thing is a blind mind and a dead and hardened heart What a befooling thing is fleshly Lust O what need had mankind of a Saviour And what need have all of a Sanctifier and of his holy word and of all the holy means of Grace Poor sinners O let not your Teachers and your Parents Counsel and Tears be brought in as witnesses against you to your condemnation O add not this to all their griefs that their Counsel and their Sorrows must sink you deeper into Hell Alas it were sadness enough to them to see that it is all in vain Let not this Counsel of mine to you be rejected to the increase of your guilt and misery If it do you no good it will leave you worse Were I present with you I should not think it too much would that prevail to kneel to you to beg that you would but well consider your own case and ways and think before of what will follow And that you will study a wise and satisfactory answer to the questions put to you till you are resolved Your case is not desperate Mercy is yet offered you The day of Grace is not yet past God is not unwilling to receive you Christ is not unwilling to be your Saviour if you consent No difficulty in the world maketh us afraid of your damnation but your own foolish choice and wicked Wills Our care is not to make God merciful nor to make Christs merits and sacrifice sufficient nor to get God to promise you pardon if you repent and come to him by Christ All this is done already but that which is undone is to make you considerate and truly willing and to live as those that indeed are willing to let go the poisonous pleasures of sin and to take God and Heaven for your hope and port on and to be saved and ruled by Christ and sanctified by his Spirit and to receive his daily help and mercies to this end in the use of his appointed means and without this you are undone for ever And is there any hurt in all this If there were is it worse than the filth of sin and the Plagues that follow here and for ever Worthy is he to bear at last Depart from me thou worker of iniquity and to be thrust away from the hopes of Heaven that after all that can be said and done chuseth sin as more desirable than this God this Saviour this Sanctifier and this Glory CHAP. VIII General Directions to the willing THough the blindness and obstinacy of fleshly Sinners too oft frustrate great endeavours yet we may well hope that the Prayers and tears of Parents and the calls of God may prevail with many and I may hope that some that have read what is before written will say We are willing to hear and learn that we may be saved tell us what it is that we must do And on that hope I shall give such miscarrying Youth some General Advice and some Counsel about their particular cases and all as briefly as I may O that the Lord would make you that read this truly willing to practise these ten Directions following How happy yet may you be I. Set your Vnderstandings seriously and diligently to the work which they are made for and consider well what is your Interest and your Duty till you come to a
it But they think they owe more belief and reverence to a Learned Reverend Preacher in the Pulpit even when he preacheth against preaching and against those that practise what he teacheth them at other times O how much of his work hath Satan done in the World by corrupting Sacred Offices and by getting HIS SERVANTS INTO RVLE and MINISTRY TO DO HIS WORK AS FOR CHRIST and his Church and by his authority and in his name Our natural enmity with the Serpent disswadeth him from speaking or sending to us in his own name Should one say in the Pulpit Thus saith the Devil hate Christs servants silence his Ministers call serious Godliness Hypocrisie which is the contrary to Hypocrisie I should not much fear his success with any but if he be a lying Spirit in the mouth of Ahabs Prophets and can get a Prophet to smite Michaiah for pretending to more of the Spirit than he had or if he can get men in the Sacred Office to say Thus saith the Lord when they speak for sin or against the Lord this is the Devils prosperous way § 13. II. I have told you what Plagues bad Clergy men will be and still have been to themselves to the souls of men and to the publick State of Churches and Kingdoms and were it not lest my Writing should be too large I should tell you what Blessings on the contrary Able and Faithful Ministers are Briefly 1. Christ maketh them the cheif instruments for the propagating of his Truth and Kingdom in the World for the gathering of Churches and preserving and defending contradicted Truth They are the Lights of the World and the Salt of the Earth All Christians are bound to teach or help each others in charity but Christs Ministers are set in his Church as Parents in Families to do it by Office And therefore must be qualified above others for it and be wholly dedicated to it and attend continually on it as a Physitian differeth from every Neighbour who may help you in your sores or sickness as they can so do the Pastors of the Church differ from private helpers of your Souls The Scripture is preserved and delivered down by the private means of all the Faithful but eminently by the publick Office of the Pastors It may be expounded and applyed privately by any able Christian but the Pastors do it eminently by Office and to them especially though to all Christians commonly are committed the Oracles of God The Priests lips must preserve knowledge and men should enquire of the Law at his mouth for he is the messenger of the Lord of Hosts Mal. 2.7 Never yet was the Gospel well propagated nor continued in any Country in the World but by the means of the Ministers of Christ And O! what difference hath there been in their successes as they differed in ability piety and diligence And how great an honour is it to be such blessed instruments of building up the house of God and propagating the Gospel and the Kingdom of Christ and the Christian Faith and Godliness in the World 2. And thus God useth them as his special instruments for the Convincing Converting Edifying Comforting and Saving of Souls Others may be blest herein But the special blessing goeth along with those that are specially obliged to the work which is Parents in Families and Pastors in the Church O how many thousand Souls in Heaven will for ever rejoyce in the effects of the Labours of Faithful Ministers and bless God for them And what an honour what a comfort is it to have a hand in such a work He that Converteth a sinner from the Errour of his way doth save a Soul from death and cover a multitude of sins Jam. last 3. And in this they are Co-workers with Jesus Christ the great Saviour of Souls and with the Holy Spirit the Regenerator and Sanctifier Yea Christ doth very much of the work of his Salvation by them when he ascended on high he gave gifts to men for the edifying of his body till they come to a perfect man Eph. 4.6 to 16. and when the Chief Shephard shall appear they shall receive a Crown of Glory that fadeth not away 1 Pet. 5.4 and shall hear well done good and faithful Servant Hence are the Streams of Consolation that make glad the City of God and daily refresh many thousand precious Souls For how shall men believe without a Preacher and how shall they Preach unless they be sent qualified obliged and authorized by Christ Rom. 10. 4. In a word Churches States and Christian Kingdoms are chiefly blest and preserved by the Labour of the faithful part of the Ministry For 1 If we have the rare blessing of a wise and holy and loving Magistracy it is usually by the success of the labours of the Ministry 2 And there is no better means to bring the Subjects to the Conscionable performance of their Duty to Superiours 3 And by the blessing of their Labour the sins of a Nation are prevented or healed which would else bring down Gods heavy Judgments 4 They teach people to live in Love and Peace with one another and to abhor Contention Cruelty Oppression Injury and Revenge and all to do their several duties to promote the common Good 5 When the ignorant and slothful and scandalous sort of bad Ministers betray Souls and would bring the Ministry and Religion into contempt it is a wise and holy Ministry that counter-worketh them by labouring while others are idle and doing that wisely which others do foolishly and shewing in their lives the power of that truth which others disgrace and the reality of that Holiness Love Justice Peace and Concord which others would banish out of the World by making it seem but a name or Image 6 VVhen proud men tear the Church by the Engines of their domineering VVits and VVills these humble Pastors as the servants of all will labour to heal it by Christian meekness and condescension VVhen malignant Priests seek to strengthen themselves by the multitude of the ungodly and to bring serious piety into contempt which doth molest them these faithful Pastors open the just disgrace of sin and the great necessity and honour of holiness endeavouring that vile persons may be contemned and those may be honoured that fear the Lord Psal. 15.4 and distinguishing the precious from the vile the righteous from the wicked and him that sweareth from him that feareth an Oath and him that serveth God from him that serveth him not God saith They are as his mouth Jer. 15.19 Mal. 3.17 18. Eccl. 9.2 To be short as An Ignorant Worldly Carnal Proud Vnholy sort of Prelates and Priests are and have been the great Plague of the Churches these 1300 years at least so the Skilful Holy Humble Faithful Laborious Patient Ministers of Christ have been and still are the great blessings of the World for saving Souls promoting Knowledge Faith Holiness Love and Peace opposing Errour Pride Oppression VVorldliness Sensuality
age they come to true understanding of the Covenant which they made and must renew and till they give credible signs of real Godlyness by a Godly Life and of what mischievous effects it is to confirm them and admit them to the Lords Supper on their bare saying the words of the Catechism the Creeds Lords Prayer and Decalogue without tryed Vnderstanding and serious Piety And what a wrong it is to the Christian Church and Religion to confound and corrupt our Communion for want of Parish Discipline and distinctions And how little good all Canons or Laws for Reformation or Religious duty will do if the Ministry be ignorant worldly and ungodly and the Churches be not taught and guided by able godly humble self-denying and loving Pastors I beseech you read him diligently he was no violent man and his books here mentioned were purposely written for K. Edward and the Bishops and Church of England and accepted kindly by them His burnt bones were honourably vindicated by the publick praise and his memory by many in Cambridge solemnly commended to posterity I beseech you let his Counsel in these Books be revived and true Reformation be tryed by their Light I hope they will hear that great and moderate Reformer that will not hear me or such as I. And if you will adde the Reading of old Salvian and of Nic. Clemangis it may do you good and excite you to do good to others and promote the ends of this Advise to Youth March 25. 1681. FINIS A CATALOGUE of Mr. Baxter's Books to satisfie some Foreigners And are to be Sold by B. Simmons at the Three Golden Cocks at the West End of St. Pauls I. Doctrinal 1. A Phorisms of the Covenants and Justification suspended for some imperfections 12 mo 2. The Reasons of the Christian Religion 4 to 3. The Unreasonableness of Infidelity How the Spirit is Christs Witness Of the sin against the Holy Ghost 8 vo 4. More Reasons for the Christian Religion confuting the Ld. Herbert de Veritate 12 mo 5. A Confession of his Faith against Antinomians 4 to 6. The Vindication of Gods goodness against some melancholy Exceptions 12 mo 7. How far Holiness is the design of Christianity 4 to 8. A Latine Methodus Theologiae Christianae which with the Body of Practical Divinity maketh an entire System It consists of 73 Tables or Methodical Schemes pretending to a juster Methodizing of Christian Verities according to the Matter and Scripture than is yet extant furnishing men with necessary distinctions on every Subject shewing that Trinity in Unity is imprinted on the whole Creation and that Trichotomising is the just distribution in Naturals and Morals The 1st Part of the Kingdom of Nature The 2d of the Kingdom of Grace before Christs Incarnation The 3d of the Kingdom of Grace and the Spirit since the Incarnation The 4th of the Kingdom of Glory All in the Political Method in the Efficience Constition and Administration viz. Legislation Judgment and Execution The first Part mostly Philosophical with a full Scheme of Philosophy or Ontology The Doctrine de Anima most largely handled with above 200 select Disputations Prolixe ones of the Trinity Predetermination the Faculties of the Soul Original Sin And a multitude of Controversies briefly decided in Fol. II. Practicals for all sorts 9. A Christian Directory or Body of practical Divinity 1. Christian Ethicks 2. Oeconomicks 3. Ecclesiasticks 4. Politicks Resolving multitudes of Cases on each Subject Fol. 10. The Saints everlasting Rest. 4 to 11. A Treatise of Self-Denial 4 to 12. The crucifying of the World by the Cross of Christ. 4 to 13. The mischiefs of Self-Ignorance 8 vo 14. A Sermon of Repentance preached to the Commons the day before they voted the King's Return 4 to 15. Right Rejoycing A Thanksgiving Sermon at St. Pauls foretelling the danger of their turning all into greater Calamity 4 to 16. The vain Religion of the formal Hypocrite And the Fools prosperity 12 mo 17. A Sermon of Faith before the King 4 to 18. The poor mans Family Book for them that cannot buy many A familiar Dialogue shewing the Unconverted how to become true Christians and the Converted how to live and die as such With a Catechism Prayers and Psalms 8 vo III. Practicals for the Vnconverted 19. A Call to the Unconverted to Turn and Live 12 mo 20. Directions and Persuasions to a sound Conversion 8 vo 21. Now or Never 12 mo 22. A Treatise of Conversion 4 to 23. A Saint or a Bruit 4 to 24. A Sermon of making Light of Christ. 8 vo 25. A Treatise of Judgment 8 vo 26. True Christianity Christs absolute Dominion and Mans Subjection Assize Sermons 12 mo 27. Catholick Unity How to be all of one Religion Ungodliness the great Divider 12 mo IV. Practicals for the Faithful 28. The right Method for settled Peace of Conscience and Spiritual Comfort 8 vo 29. The weak Christian strong Christian and Hypocrite characterized 8 vo 30. The Divine Life 1. A Treatise of the Knowledge of God and use of his Attributes 2. Of Walking with God 3. Conversing with God in solitude 4 to 31. The Life of Faith in every State 4 to 32. Mrs. Bakers Funeral Sermon Death the last Enemy 8 vo 33. Mr. Hen. Stubs Funeral Sermon 12 mo 34. Mrs. Coxes Funeral Sermon 4 to 35. Alderman Ashursts Funeral Sermon 4 to 36. Mr. Io. Corbets Funeral Sermon 4 to 37. Mrs. Baxters Life and her Mothers Funeral Sermon The last work of a Believer 4 to 38. Poetical Fragments Partly Thanksgiving partly the groans of the afflicted 8 vo V. Controversies against Popery 39. The safe Religion Three Disputations 8 vo 40. One Sheet of Reasons against Popery 8 vo 41. A Key for Catholicks to open the juglings of the Jesuits The first part answering all their common Sophisms The second against the Soveraignty and necessity of General Councils 4 to 42. The certainty of Christianity without Popery 8 vo 43. Full and easie satisfaction which is the true Religion Transubstantiation shamed 8 vo 44. Naked Popery Answering Mr. Hutchinson 4 to 45. The true Catholick Church A popular Sermon of its Unity 12 mo 46. The successive Visibility of the Church where it hath been in all Ages An Answer to W. Iohnson alias Terret 8 vo 47. Which is the true Church A full Answer to his Reply proving that the General Councils and the Popes Primacy were but in one Empire 4 to 48. The Grotian Religion discovered 12 mo 49. The History of Bishops and their Councils abridged and of the Popes 4 to VI. English Church Controversies 50. Gildas Salvianus The Reformed Pastor shewing the Nature of the Pastoral Office especially of personal Instruction 8 vo 51. Christian Concord The Agreement of the associated Pastors and Churches of Worcestershire 4 to 52. Their Agreement for Catechising and personal Instructing their Parishes 8 vo 53. Disputations of Right to Sacraments 4 to 54. Disputations of Church Government Liturgies and Ceremonies 4 to 55. Of