Selected quad for the lemma: spirit_n
Text snippets containing the quad
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A94530
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Theauraujoh[n] his aurora in tranlagornm in Salem Gloria. Or The discussive of the law and the gospell betwixt the Jew and the Gentile in Salem resurrectionem
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Tany, Thomas, fl. 1649-1655.
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1651
(1651)
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Wing T152A; ESTC R232308
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38,603
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69
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state is sure in the state of Creation as afore cited now I write to you I must come close for you are quick eyed but slow paced in veras now I state this state I am neerer a Gentile in practise than you for I act in love I plead for love I plead for reconciliation by love this is a declarative of truth in me to all exce meam action is in se in veras veritat as I write it full bard in Now to state the TY that will hold us both and our evasions that the way may be cleer deciphered in this decipheration that the meanest capacity may reach into this you say I am for the Law I say so I fay you are for the Gospel you say so The state iâ— stated both in the state pleased now to prove my self to be of is not proper but in this state it must stand for the people to understand Now to prove my self of the Gospel and you of the Law may be done but to prove you to be of neither Gospel nor Law neither this seems strange but on the event let the people pass sentence now I am for the Law I answer I am now what is that Law I am for that must be enquired into Paul saith that if there had been a Law given that could have given life then righteousness had been by the Law Have you a greater TY for me then this The Law is death 't is granted what would you have more The Law or Sacrifice could not perfect the commers thereunto Do you understand Pauls word here 't is well I shall open them for you in another place that you know better then this but you will blush to hear them now the Law is death undeniable else it could not make an in-let into a better and gloriouser life whence comes this original rule except from this The day thou eatest thereof thou shalt dy the death What death this is must be known is it the death of our flesh and of our spirit It is how then to give life to the imprisoned within the spirit in our spirit What is that Life eternal to know him is life eternal Flesh and bloud cannot inberit eternal life so saith the Text 't is true but this doth not cleer the point Once more Sin is death it is made by and of us for we it are from God but not in God now to state the Law is death but how in disobedience and for disobedience it layeth hold its destruction of us is to give us a better being thus we resting on the Law is death because it is a name of a thing not the thing but pointing unto another thing The Gospel is the same the name is not the thing but pointing us unto anothing thus these in this state are one for they are both but letteted names of one very same thing entire in it self that is God for saith the Law Do thus the Gospel thus That saying cannot give us ability of doing and in doing is the true delarative of that that is done in us for so long as we say we are names as the Law is a name the Gospel is a name but doing is the thing now what thing is that they call for Love love why where is love there is no law Love is the fulflling the Law Love is Gospel it self and Law it self why then where love is there is neither law nor Gospel it is it self and that self is Jehovah thus are we one with him through love in the eternal Spirit Now my brethren to your declaratives Are ye as ye say I cannot say it ye abound how many in every one of your inclosures in want this is not love How many have lost their lives by your aggravation for your fetching about your own purposes Have you not said and unsaid this is not the lesson of Christs teaching no it is a declarative of your acts that that says tongue thou lyest and to the people you have a way that you will not let them know for you say one thing and do another Is this the light of your Gospel I desire not to partake with you in this Now to prove you Jews that as you term it is a declarative well now to be an in-let into you one more this help I give you ye Jews the Priests were valiant men now I know not how you will prove for a coward shows not before he comes to be tryed and now I see you are harnassed with the ancient heroick weapons whether the spirit be in the cask or no I leave to time to make manifest Is this Christs Gospel of peace Ye are Jews for Christ convered none with a sword to preach to them in another world I like not that Gospel but I am afraid that when the time comes you have one preached up an innocent man to lead up to save you from danger else you have lost your old trade in all times if it did well then the Priests hand was in it but ill that is took not well the Priest had another hole to creep out at and indeed the people in all ages have been set on by you you clap your hands the people fall together by the ears when they are at it for your quarrel you will be sure to save your selves and clap one another and by their fall raise your selves but God hath cut you in England but not down Now to tell you plainly the name of a Jew ye hate the name of a Preacher of the Gospel by acts you deny So now you are in effect neither Jews nor Gospellers yet both Jewes and Gospellers that is indeed Heathens for the unbelieving Gentile is a Heathen the unbelieving Jew is a Heathen for there 's but light and darkness in the whole Creation now know that to this great work that God is bringing about there is many men fitting as this day from an unlearn'd man that is in the work came a letter wrote in the Indian Greek Hebrew and Latine of which languages he knows not one word but thus dear brother and the next is Greek and so carryed on that his name is not to it Are we thus and the world asleep Sirs the day is neer Return why will ye dy and be destroyed When was the like in the whole Creation not since the earth was there is like to be the greatest overture that ever came unce men inhabited the Globe the great day is at hand that was prophesied so long ago The Earth shall burn as an Oven and all the wicked and ungodly shall be as stubble to this flame Consider all ye proua that are lifted up and forget God he 's a coming to take vengeance on all ungodly men Alah alamanach alvah asanah ab si Herocloch absalamons in somanu in arorarum solamana acklah abdonarielalo sanatar alma roi delit meco This is wrote in the Tartarian tongue in the East Armenia from the Hebrew Radaxes
could captivate God is not he all undeniable then who is Gods opposer the Devil what is the Devil t is not love where doth he dwel in the hearst nay spirits of men when shall he be cast out at the appearing of God which is the burning up of sin in man but to prove Matthew the first Luke the 5 and John the 3 thus Matthew Luke and John was one spirit and in them one birth in the Trine and all in one another and every one distinct by name yet the thing one there is neither one nor a thousand nor a Million of Millions for the whole creation to him is but one man was is and shall be light the same darknesse the same but distinct from one another thus the Lord doth unfold himselfe in some more in some lesse but the same spirit in all light to him but dark in and to our selves Now to know how this darknesse came and continues on and over the face of the new creature the new creature is not at first able to unvaile that thick and heavy vaile that lyes upon it why because the manhood is not able to bear it at once or many times dayes and years not but that he was able to have made us able but t is his pleasure so to make us and in thus being made our happines consists in so being content then in truth his will is done in earth as in heaven this is obedience to the law nay t is the divine law in us obedience is our royalty our glory our Majesty our excellency our union in him with our selves and with one another this is love this is God in us unto himselfe for God is love Now Ieremiah complaines of oppression of injustice and wickednesse what would he have done in these dayes fours who covenant in lyes to destroy O I weep for to see it my soul is in heavinesse and my tears flow continually for the afflicted and deliverance appears not in power arise O Lord our God and plead our cause against our oppressors and deliver thy chosen we are necessitated to them that hate us and thy law which is love they condemne Now to account that to be which is not is to imbrace the ly and let truth passe thus to say we act righteously we wrong God but to speak truth though we cannot helpe people to the enjoyment of it we are innocent when we do not bid God speed to their wicked works Now what doth a man get in and among wicked men reproach and infamy and counted the worst of men though in truth they can charge him with no crime how are we termed Ranters and lascivious and wicked in this matter I answer for my selfe as the answer of another will not free me Now know I have been rent and divided among many and my day of healing is not come from my God to me as yet but it draweth near for I see hope in this lowest dust Now to declare my selfe I hate every evil vvay not by quivocation but in truth as thus if I were not what I seem to be Nay more then I can expresse how could I be the Lords Hi-priest and holy writer of the law which is love as these words import allah al Sabbah Scribah jail Now know I never was any schollar I could read English In 7 dayes I was absent saw no man and in that time my God taught me that now I am able to translate the Bible to it selfe which is truth then insert that truth into any language under heaven and yet not a quarter of a year since I came forth My light is dayly more and more yet I am sent to the Iews my brethren Paul saw something when he said rejoyce ye Gentiles with his people now is the returne to the Iews which have been outwardly cast off but inward obedience is the sweet smelling savoured sacrifice the undeniable truth on both sides as Abraham believed and it is Righteousnesse the thing spoken from the Lord is word and that word is restoration to life from the dead which word is obedience that is love O wonderfull wonderfull the Jew in obedience love that love is God the Gentile which word signifies an unbeliever the unbeleever turned obedient obedience is love love is God here is the Jew in God the Gentile turn'd Jew and in God where is the differance t is in the name what is the name Jehovah and Jesus I am a Jew my Jefus is the Jews Jehovah the Iews Iehovah my Iesus these two are but names of the same intended thing Thing is the substance of both the names Now my brethren the Iews by line cannot relish the name Jesus nor the Gentile cannot own the law Now what is the law t is the gospel what is the gospel t is the law the law is gospel being true revealed the gospel is law concealed the gospel is hid Paul saith to them that are without Now you have translated OVRECOVS that was Pauls words that his lips pronounced and you have stated an irrecoverable estate upon that which Paul intended not he was better instructed then to state a final sentence and difinition on that him selfe lay under not long before but the word runs thus in Pauls true method if light be hid t is to them that are without Now minde the difference if the gospel be hid it is to them that are lost what work is in this text can all your wit wave this cited translation you cannot for your affirmaive wil admit no negosiation but bindes up finally which Paul durst not do he had the root you not the leaves that grew of the twigs therefore examine the rest and you will finde no more odds but darknesse stated for light in many places Now here is hope for all that was in darknesse then which the Iews was most opposit then because the manifestation of Iesus was fresh before them as I may say and there was hope of their greater obedience Paul thought and therefore he stated many invitations that the word held forth dubiously as the Scripture is all mystery as I shall open by and by in this little treatise to come to the law Paul our Apostle saith t is holy just and good Christ saith I came not to destroy the law but to fulfill by what by obedience is obedience the fulfilling the law then remember Moses my servant and the commandements I commanded by him as my mouth speaking to you that is you should obey me and keep my commands for ever Now let us reason as men for we understand ever to be alwayes and we are not guilty in not knowing but knowledge makes us guilty for light is come but men love darknesse that is not departing from that and turning to that light points them unto Now what have you Gentiles gotten with your upbraiding the Iews with their darknesse it preaches to you the greater destruction for it had been better you had not seen then