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A63318 A true account of the great tryals and cruel sufferings undergone by those two faithful servants of God, Katherine Evans and Sarah Cheevers in the time of their above three years and a halfs confinement in the island Malta. Also, how God at last by his almighty power effected their deliverance, and brought them back into the land of their nativity. To which is added, a short relation from George Robinson, of the sufferings that befel him in his journey to Jerusalem; and how God saved him from the hands of cruelty when the sentence of death was passed against him.; This is a short relation of some of the cruel sufferings (for the truths sake) of Katharine Evans & Sarah Chevers, in the inquisition in the Isle of Malta Evans, Katharine, d. 1692.; Cheevers, Sarah, d. 1664. aut; D. B. (Daniel Baker), fl. 1650-1660. 1663 (1663) Wing T2369A; ESTC R222517 121,326 292

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to ask her Husband at home But what if she have a disorderly drunken husband and not Christ the Man the true Husband the true Lord how can he teach her seeing the Woman is to learn of her Husband in silence and to be under obedience and not to usurp Authority over the Man as also saith the Law which hath dominion over all that are under it in the transgression but the Spirit of Grace and Truth that 's poured upon Sons and Daughters teacheth us to deny the sin and guideth from the same and so maketh free from its Condemnation and from under the Law to be under the Grace and Truth that is in the one Seed Christ in the Male Christ in the Female the quickening Spirit the Lord from Heaven And those who are led and guided by this are not under the Law which saith the woman is not to usurp authority over the man as also saith the able Minister of the Mystery of the glory and riches of Eternity which is Christ the fulness in his Saints their hope of Life and Glory But the Woman is to be under obedience as also saith the Law yea but they that are led by the Spirit are not under the Law so are the Sons of God manifest yet under the Grace covered the same Grace with which the Man-Child the holy Child Jesus was covered and filled with the same and no other but that which did and doth save the Saints from sin and so from under the Law and its condemnation and not only so but also the same Grace which bringeth Salvation and appeareth to all men it teacheth them not onely to deny ungodliness and worldly lusts but also to live soberly and righteously in this present world And verily this Grace is in them which saves and justifieth them and it 's not of themselves it is the gift of God And such are the Servants of the living and true God that have their fruits and possess the same unto Holiness and not only so but the end of the same which is the pure manifestation of the Eternal Substance to wit Everlasting Life p●re clean Power which is the excellent Treasure in the Earthen Vessels as saith the holy Scripture 2 Cor. 4. But O ye Congregations of the dead ye gathered Churches of so many Names and Heads to you sounds my Voice saying What have ye done Oh! how guilty do ye appear before mine eye that 's single in the Lord's Light of despising Prophecying and quenching the tender Spirit of Glory which resteth at this day in and upon many Sons and Daughters and behold if ye can see how they ●o and have prophesied in the Name of the Lord and have fore-warned you of that which is justly come to pass upon you whilst many of you despised and wondred in the dayes of haughtiness and its prosperity among you But O my soul how hast thou been wounded in me whilst I have travelled and mourned over you And so you have been found despising that and quenching that Spirit of Grace which teacheth the Saints in Light and reproves for sin and testifieth against the World and its deeds because they are evil And this same Spirit strived long with you and in you and would have arisen up in its Authority Power and great Glory from on high had ye not preferred and exalted the spirit of this World in its proper place in you above the Just and Long-suffering which is but one and the same in male and female Oh! what have you done Can any of you yet smite upon your thigh and say so yet if ye can enquire enquire ye the Watchman's voice is the same it was and not otherwise viz. Return come yea return and come to the tender Spirit of holiness and of the gentleness of Christ and his yoke of Self-denial and the daily Cross they are the two great Ordinances which ye have left behind and so the Vail and the Darkness hath covered you but the true Israelites have Light in their dwellings and their habitations are in the best of the Land of the living Wherefore my spirit saith Return come and hearken to the Lamb's Voice and now see whether ye can follow Him or a stranger wheresoever he goeth that 's the true Prophet raised up like unto Moses and obey his Voice which savoureth not of this World for so his Kingdom and Servants are not Therefore beware lest your souls be cut off from the Land of the Living and ye perish in the outward observations by which the Kingdom cometh not among the Congregations of the dead where ye are yet seeking the living But I as a Brother even Joseph tel you yet again He is not there but is arisen from the dead from death to life who is the quickning Spirit the Lord from Heaven over the Earth over all the Land Aegypt over the Land of Darkness the same Lord the same Spirit which hath done excellent things is exalted in the new Heaven and in the new Earth wherein dwelleth Righteousness and let the Virgin-Daughter of Sion publish the same even from hence forth to all generations yea and my spirit is ready to say Amen There was one that saw a little Stone cut out of the Mountain without hands and he well retained his sight so long until in the Light of the living he saw the same which was so little wax so great that it became an exceeding great Mountain Verily the beloved City is manifest set upon a holy Hill it cannot be bid from them that see the Glory of God doth enlighten it and the Lamb is the Light thereof and his Light is like unto a Stone most precious clear as Chrystal The Fountain is opened free come down from on high and thou shalt see if thou dost thirst for Springs of Life To the Light submit thy mind and cease from strife in the same to behold the Bride the Lamb's Wife from the false Church Dan. Baker A SALUTATION and INFORMATION to the whole Body of the Elect of God whether gathered or scattered abroad upon the face of the whole Earth O Ye Eternal and blessed Ones whose dwelling is on high in the fulness of all Beauty and Brightness Glory and everlasting Joy Happiness and Peace for evermore We who are poor Sufferers for the Seed of God in the Covenant of Light Life and Truth do dearly salute and imbrace you all according to our measures Blessing and Honour and Glory be given to our Lord God for ever of all who know him who hath counted us worthy and hath chosen us among his faithful Ones to bear his Name and to witness forth his Truth before the High and Mighty men of the Earth and to fight the Lord's Battel with his spiritual Weapons to the breaking down of strong holds high lofty looks and vain imaginations and spiritual wickedness in high places The Lord did give us a prosperous Journey hither and when we came to Legorn we were refreshed with
speak The Lord said formerly and doth say now Thou shalt not make to thy self any graven Image or the likeness of any thing that is in Heaven above or in the Earth beneath c. Cursed be thy Images and thou that teachest people to fall down to worship them Thou sayest this is Moses Law He that despiseth Moses 's Law dyeth without mercy under two or three witnesses Of how much sorer punishment shall he be thought worthy that trampleth under foot the blood of the Covenant and counteth it an unholy thing wherewith he was sanctified and hath done despite to the Spirit of Grace Thou art he Malachi the Lord saith thou art a cursed Reprobate Depart from me thou worker of iniquity I know thée not Thou sayest thou wouldst chain our arms because we could not bow at thy commacd We said our necks with our whole bodies for the Testimony of Jesus and the Word of God which we give forth among you we were ready to seal it with our blood glory be to the Lord God Almighty who called and counted us worthy to suffer for his Name-sake and gave us power over thee thou crooked Scorpion if thou hadst known that Power that did restrain thy hands and thy feet from shedding our blood thou wouldst have known whose Servants we were but thou art in the Reprobation with Cain Judas and bloody Herod thou wouldest have us call thee a holy Father and thou sayest Whosoever sins ye remit on Earth they should be remitted in Heaven and yet thou saidst none could be assured of their Salvation in this life and thou asked us about a Purgatory we knew no such place The Scripture speaks of a Hell and a Heaven in which the souls of the Righteous should enter into when they depart ●he body where is joy and rest for evermore but the souls of the wicked into everlasting torment Thou saidst thou couldst prove a Purgatory in Maccabees we know no such place but we know it speaketh of a woman that had seven sons which because they could not forsake the Law of the living God their tongues were cut out Art not thou a lyer didst not thou say thou wast a Remitter of sins and a saviour of souls and yet they must dye in their sins and go to Purgatory Oh thou blind guide thou art to be denied dost not thou see thy own confusion If any sin against God you then give a Pardon but if any offend you Oh the Rackings Halterings Strapado's Chains Bolts Irons your cruelty doth exceed what we do testifie you have sold your selves to work wicked Abominations you wear defiled garments to deceive the simple-hearted and say there is virtue in them and think it an honour for them to kiss your defiled garments The Spirit speaketh expresly that in the latter days there should be seducing spirits teaching lyes in hypocrisie the Doctrine of the Devil to abstain from marriage and meats which God hath created for the preservation of the Creation but if a man commit Adultery with a woman and come and confess to you you will pardon him Oh horrible Blasphemy there is none can forgive sins but God only If any man sin we have an Advocate with the Father Jesus Christ the righteous and he is the Propitiation for our sins and not for ours only but for the sins of the whole world When Nathan came to David to tell him of his sins the faithful Witness in his own Conscience which did convince him he was a sinner made him cry out I am the man that hath sinned against the Lord. Nathan was a true Prophet of the Lord to convince of sin but not pardon sin If Noah Daniel and Job were in that City they should save but their own souls alive for their own righteousness Oh! how do you dare to pervert the holy Scriptures which by so many infallible Testimonies were given forth by the Spirit of the living God For the Scriptures are of no private interpretation but holy men of God spake as they were moved by the holy Ghost and they are profitable for Doctrine Uses and Reproofs that all whose minds are turned to the measure of the Grace of God that bringeth Salvation that hath appeared in all to teach and lead out of sin and to deny all ungodliness and worldly lusts and to live righteously and godly in this present evil world they come to have the Scriptures fulfilled in them as they were in them which gave them forth for they lived in the life of the Scriptures their lives and what they did declare was Yea and Amen and they were guided by one Spirit and they spake one and the same thing as the Light did lead them for the Light is a perfect guide into all truth and is a discerner of the thoughts and intents of the heart of every one and is a discerner of spirits it shineth in darkness and the darkness comprehends it not The Light will discover every deed of darkness it is the faithful and true Witness of God which he hath given to every one a measure to profit to convince to reprove to instruct to condemn to justifie And those that receive the Light in the love thereof to them he doth reveal his everlasting loving-kindness and make known the Mysteries of his Truth and Counsel The willing and obedient shall eat the good of the Land but those that refuse and rebel the Sword of the Lord shall devour The mouth of the Lord hath spoken it and his zeal will perform it Every one that loveth the Light will bring their deeds to the Light that they may be approved of the Light that they are wrought in God for to the Light of Christ all must come and whatsoever hath been done in secret shal be made manifest when the Book of every ones Conscience shall be laid open then shall every ones heart be made manifest by the Light and shall receive every one according to their deeds done in the body they that sow to the flesh shall of the flesh reap corruption but they that sow to the Spirit shall reap life everlasting For the wages of sin is death but the gift of God is eternal life through Christ Jesus our Lord who is the Light of the World that lighteth every one that cometh into the World that all men through him might believe He is the true Light and Life of men God so loved the World that he gave his only begotten Son into the World that whosoever believeth in him should not perish but have life everlasting This Life is in the Son he that hath the Son hath Life O Friends and People of all sorts turn in your minds to the Light within which will shew you your conditions and how you have been seeking a Saviour without in the many wandrings from hills to mountains crying Lo here and Lo there when he is nigh you calling you to return to him that your sins may be pardoned and you reconciled
them for it He went and told the Inquisitor of it and he laught at him I saw it and felt it in that which is Eternal I was moved out of that Room before he came again and when he came he brought one of the Inquisitors men with him and two very good Hens and said The Lord Inquisitor had sent them in love to me I said his love I did receive but I could not take his Hens for it was not the practice of the Servants of the Lord to be chargeable to any while they have of their own He said We must not count any thing our own for in the Primitive times they did sell their Possessions and laid them down at the Apostles feet He said We should not want any thing if they did spend a thousand Crowns I believe he wou●d have had us laid down our money at his feet He said I was proud because I would not take the Inquisitors Hens when he sent them me in charity I asked whether he kept me in Prison and sent me his Charity He said It was for the good of our Souls he kept us in prison I told him our Souls were out of the Inquisitors reach or his either He told me before If we had not been going to preach we might have gone where we would I askt him What should our souls have done then and why their love should extend more to us than to their own Family They could not charge us with Sin and they did commit all manner of Sin they might put them into the Inquisition and bid turn He said again We had not the true Faith and shewed me his Crucifix and askt me If I thought he did worship that I askt him what he did do with it He said It was a Representation I said it did not represent Christ for he was the express Image of his Father's Glory which is Light and Life I said if he could put any life in any of his images he might bring them to me And I askt him what Representation Daniel had in the Lyons Den or Jonas in the Whales belly they cryed unto the Lord and he delivered them He said I talkt like a mad woman I talkt so much against their Idols He was in a rage and said He would give me to the Devil I bid him give his own I am the Lord 's He stood up and said He would do by me as the Apostles did by Ananias and Saphira He stood up and opened his mouth and I stood up to him and denied him in the Name of the Lord the living God and said he had no power over me And away he went to Sarah with the Hens and told her that I was sick and the Lord Inquisitor had sent two Hens and I would be glad to eat a piece of one if she would dress one of them presently and the other to morrow Mark this Deceiver this Lyar But she standing in the Counsel of the Lord answered him accordingly as I did and he carried them away again We did not dare to take them the Lord did forbid us He said You would fain be burned because you would make the World believe you did love God so well as to suffer in that kind I said I did not desire to be burnt but if the Lord did call me to it I did believe he would give me power to undergo it for his Truth and if every hair of my head was a body I could offer them up all for the Testimony of Jesus He came twice to know whether I had not been inspired of the Holy Ghost to be a Catholick since I came into the Inquisition I said No he said We were he said We called the Spirit of the Holy Ghost the Spirit of the Devil We said the Spirit of the Holy Ghost in us will resist the Devil We told him the Inspiration of the Holy Ghost was never wrought in the Will of man nor in man's time but in the Will of God and in God's time He asked How we did know a clean from an unclean Spirit We said An unclean spirit did burden the Seed of God and dam up the Springs of Life and a clean Spirit would open the Spring of Life and refresh the Seed it was a Riddle to him but he said it was true he would assent to pure Truth sometimes We asked him Whether every man and woman did not stand guilty before God of all the Sins they ever committed before Regeneration He said Yea. And he did confess all their Learning and Languages in their places was but to serve the Lord. We told him all their Praying Preaching and Crouding was no more accepted than Cain's Sacrifice unless they were moved of the eternal Spirit of the Lord. We askt him If he that was in them was greater than he that was in us and why they had not overcome us all that time We were very sensible of their workings day and night He said Because we resisted still We askt him for our Bibles He said We should never see them again they were false We said if they were conjuring Books they had no warrant from the Lord to take them from us They alwayes came two Fryars at a time and they would fall down and howl and wish bitter wishes upon themselves if they were not in the Truth We would deny them and preach Truth to them the Light of the Lord Jesus in the Consciences of every one to lead them to a pure life and did ask them where the pure and holy Life was and what all of them did do that the People did live in sin and all manner of wickedness and whether Words and Forms would serve without Life and Power He was as bloody a fiery Serpent as ever was born of a woman and did strike as hard at our Lives and would hold up his hand often to strike us but had never the power he would quickly be cut down that he would say we were good women and he would do us any good He was compelled to work for us sometimes and would say it was for God's sake and would have us thank him for it We would tell him those that did any thing for God did not look for a reward from man He said We were the worst of all creatures and we should be used worse than any the Turks Arminians Protestants and Lutherans should be used better than we We said the pure Life was ever counted the worst and we must suffer we were the Lord's and could trust him let him do what he would with us we did not fear any evil tydings we were setled and grounded in the Truth and the more they did persecute us the more stronger we did grow We were bold and valiant for God's Tr●●h that whatsoever we did suffer we could not fear We were separated One year I had neither Fire nor Candle in that time above two hours none did bring me any nor I had not freedom to call
live without spiritual food than our temporal bodies can without temporal food He said That we did never hear Mass We said we did hear the voice of Christ he only had the words of eternal Life and that was sufficient for us He said We were Hereticks and Heathens We said they were Hereticks that lived in sin and wickedness and such were Heathen● that knew not God He asked about our Meetings in England And we told them the truth to their amazement And they asked Who was the Head of our Church We said Christ And they asked What George Fox is And we said He is a Minister of Christ They asked Whether he sent us We said No The Lord did move us to come The Friar said We were deceived and had not the faith but we have all virtues We said that faith was the ground from whence virtues do proceed They said If we would take their holy Sacrament we might have our liberty or else the Pope would not leave us for millions of Gold but we should lose our souls and our bodies too We said the Lord had provided for our souls and our bodies were freely given up to serve the Lord. They askt us If we did not believe Marriage was a Sacrament We said it was an Ordinance of God They askt us If we did believe men could forgive sins We said none could forgive sins but God onely They brought us that Scripture Whose sins ye remit in earth shall be remitted in heaven We said all Power was Gods he could give it to whom he would that were born of the eternal Spirit and guided by the same such have power to do the Fathers Will as I answered a Friar also in the City of Naples and they were silent the Power greatly working We asked them wherein we had wronged them that we should be kept Prisoners all days of our lives and said Our innocent blood would be required at their hands The Friar said He would take our blood upon him and our journey into Turky too We told him the time would come he would find he had enough upon him without it They said The Pope was Christ's Vicar and we were of his Church and what he did was for the good of our Souls We answered The Lord had not committed the charge of our souls to the Pope nor to them for he had taken them into his own possession glory was to his Name for ever They said We must be obedient We said we were obedient to the government of Christs Spirit The Friar said None had the true Light but the Catholicks the Light that we had was the spirit of the Devil We said Wo to him that calleth Jesus accursed Can the Devil give power over sin and iniquity then he would destroy his own kingdom He said We were laught at and mockt at ●f every one We said What did become of the mockers It was no matter He said We did run about to preach and had not the true Faith We said the true Faith is held in a pure Conscience void of offence towards God and man and we had the true Faith And he said There was but one Faith either theirs or ours and ask'd us which it was We said Every one had the true Faith that did believe in God and in Jesus whom he had sent but they that say they do believe and do not keep his Commandments are lyars and the truth is not in them He said it was true but he did thirst daily for our blood because we would not turn and urged us much about our Faith and Sacrament to bring us under their Law but the Lord preserved us They said It was impossible we could live long in that hot room So the next week-day they sate in Council but Oh how the swelling Sea did rage and the proud waves did foam even unto the clouds of Heaven and Proclamation was made at the Prison-Gate we did not know the words but the fire of the Lord flamed against it K. my life was smitten and I was in a very great agony so that sweat was as drops of blood and the Righteous One was laid into a Sepulcher and a great stone was roll'd to the door but the Prophecy was that he should rise again the third day which was fulfilled But the next day they came to sit upon Judgement again but I say in the true Judgment they sate not but upon it they got up unjustly above the Righteous and upon the same they sate a Child of Wisdom may understand and they brought many Propositions written in a Paper but the Friar would suffer the Magistrate to propound but few to us for fear the Light would break forth But they ask'd how many Friends of ours were gone forth in the Ministry and into what parts We told them what we did know They said All that came where the Pope had any thing to do should never go back again We said the Lord was as sufficient for us as he was for the Children in the fiery Furnace and our trust was in God They said we were but few and had been but a little while but they were many Countries and had stood many hundred years and wrought many Miracles and we had none We said we had thousands at our Meetings but none of us dare speak a word but as they are eternally moved of the Lord and we had Miracles The Blind receive their sight the Deaf do hear and the Dumb d● speak the Poor do receive the Gospel the Lame do walk and the Dead are raised He asked Why I look'd so whether my Spirit was weak I said Nay my body was weak because I eat no meat it was in their Lent He offered me a Licence to eat flesh I said I could not eat any thing at all the terrors of death were strongly upon me But three nights after the Lord said unto me about the eleventh hour Arise and put on your clothes I said When wilt thou come Lord He said VVhether at midnight or at Cock-crow do thou watch My Friend and I arose and the Lord said Go stand at the Door And we stood at the door in the Power of the Lord I did scarce know whether I was in the body or out of the body And about the twelfth hour there came many to the Prison-Gate We heard the Keyes and looked when they would come in They ran to and fro till the fourth hour and the Lord said he had smote them with blindness they could not find the way And we went to bed where I lay night and day for twelve dayes together fasting and sweating that my bed was wet and great was our affliction The tenth day of my fast there came two Fryars the Chancellor the man with the black Rod and a Physician and the Keeper and the Friar commanded my dear Friend to go out of the room and he came and pull'd my hand out of the bed and said Is the Devil so
sow in tears shall reap in joy A true sorrow begets a true joy and a true Cross a true Crown For when our sorrows did abound the Love of God did abound much more the deeper the sorrows the greater the joyes the greater the Cross the weightier the Crown Dear Friends and Brethren marvel not that Israel is not gathered our Judgement remains with the Lord and so do our Labours for it was not for want of travel nor pain nor love to their souls for we could have been contented to have fed upon the Grass on the ground so we might have had our freedom amongst them For had it not been for the great opposition they would have followed after us as Chickens after a Hen both great and small But oh the swelling Seas the raging and foaming Waves stormy Winds and Floods and deep Waters and high Mountains and Hills hard Rocks rough Ways and crooked Paths tall Cedars strong Oaks fruitless Trees and corrupted ones that cumber the ground and hinder the righteous Seed to be sown and the noble Plants from being planted Oh! they shut up the Kingdom against the simple hearted and hide the key of Knowledge from the innocent Ones and will not enter into the Kingdom themselves nor suffer them that would enter but stir up the Magistrates to form carnal Weapons thinking to prevent the Lord of taking to him his Inheritance and to dispossess his Son who is Heir of all that he might not have a dwelling-place among them nor a habitation nigh them because that his Light will discover their darkness and his brightness will burn up all their abominations and mar their beauty and stain their glory their pomp and their pride that it may perish as the untimely Figs and fall as the Flower of the Field and wither as the Grass upon the house-top Oh! the Belly of Hell the Jaws of Satan the whole Mystery of Iniquity is at the height and all manner of Abominations that make desolate stands where it ought not and is upholden by a Law That upon pain of death none must speak against it nor walk contrary to it But praises to our God he carried us forth to declare against it daily Oh! the blind guides the seducing spirits that do cause the people to erre and compel them to worship the Beast and his Image and have his mark in their fore-heads and in their hands and to bow to Pictures and painted Walls and to worship the things of their own hands and to fall down to that which their own fingers have fashioned and will not suffer them to look towards Sion upon pain of death nor to walk towards Jerusalem upon pain of Faggot and Fire but must abide in Babel and believe whatsoever they speak or do to be truth But oh the wayes the worships the fashions forms customs traditions observa●ions and imaginations which they have drawn in by their dark Divinations to keep the poor people in blindness and ignorance so that they perish for want of knowledge and are corrupted because the way of Truth is not made known among them they are all in the many wayes out of the one true and living way and their wayes be so many and so monstrous that they are unrehearsible but the Lord our God hath kindled a fire in the midst of them that will consume all forms fashions customs and traditions of men and will burn up the briars thorns and tares stubble and fruitless Trees and corrupted ones and will blast all the fruits works and labours of wicked and ungodly men with the mildews of his wrathfull indignation and will scatter all his enemies with the whirl-winds of his displeasure They do not know the Scriptures Their Bibles would grieve any honest heart to behold them because of the corruption They said our Bibles were false I asked wherein The Friar said Maccabees was not in them I said if any were taken from them yet the rest might be pure but if any were added to them then they were corrupted He askt me Whether I did not think it meet for every one to bow at the Name of Jesus I said Yea. He said Iesus and bid me fall down or bow my body I told him My heart and whole body was bowed under the Name of Jesus but I should not stoop to his will nor any man 's else He that departeth from Iniquity boweth to the Name of Jesus but those that live in Sin and Wickedness do not stoop to the Son of God And he told me they stood in the same Power the Apostles did and were guided by the same Spirit as they were I asked why they did abuse their Power then and make use of Carnal Weapons He said they did not they were all spiritual their Inquisition their Chains and Irons and all is spiritual the Wise may judge And he asked Whether we judged them all damn'd that were not of our Judgement I said Nay we had otherwise learned Christ those that were in a reprobate Condition to day the Lord may call them out of it to morrow for what I know He said They did judge us damn'd and all that were not of their Faith I told him Man's Judgement we did not matter A Vision IN a Vision of the night I saw in the Firmament six Suns one at a distance from the rest that did appear to be but half an hour high the other five stood four-square one in the middle and they did cross over each other the highest did not seem to be above an hour high And when I did awake I was troubled in my spirit to know the Vision and I waited upon the Lord and he signified to me in the Light The six Suns were six Nations whose Lights were near out and the five which crossed each other signified to me some rising amongst them And the Friar came to me and said It was God's will we should be kept there or else they could not keep us I told him the Lord did suffer wicked men to do wickedly but did not will them to do it He did suffer Herod to take off John Baptist's head but he did not will him to do it and did suffer Stephen to be stoned and Judas to betray Christ but he did not will them to do it for if he had he would not have condemned them for it He said Then we are wicked men I said They are wicked men that work wickedness The Friar would say still We had not the true Faith We said By Faith we stand and by the Power of God we are upholden dost thou think it is by our own power and holiness we are kept from a vain conversation from sin and wickedness He said That was our pride We said No We could glory in the Lord we were children of wrath once as well as others but the Lord hath quickned us that were dead by the living Word of his Grace and hath washed cleansed and sanctified us through soul and spirit in
Children how often have I poured out my Soul to our everlasting Father for you with Rivers of Tears night and day that you might be kept pure and single in the sight of our God improving your Talents as wise Virgins having Oyl in your Vessels and your Lamps burning and cloathed with the long white Robes of Righteousness ready to enter the Bed-chamber and to sup with the Lamb and to feed ●t the Feast of fat things where your souls may be nourished refreshed comforted and satisfied never to hunger again My dear hearts you do not want teaching you are in a Land of Blessedness which floweth with Milk and Honey among the faithful Stewards whose mouths are opened wide in Righteousness to declare the Eternal Mysteries of the everlasting Kingdom of the endless Joyes and eternal Glory whereinto all the willing and obedient shall enter and be blessed for ever My dear hearts the Promises of the Lord are large and are all Yea and Amen to those that fear his Name he will comfort the Mourners in Sion and will cause the Heavy-hearted in Jerusalem to rejoyce because of the glad-tydings They that do bear the Cross with patience shall wear the Crown with joy for it is through the long-suffering and patient waitings the Crown of Life and Immortality comes to be obtained The Lord hath exercised my Patience and tryed me to the uttermost to his praise and my eternal comfort who hath not been wanting to us in any thing in his own due time We are Witnesses he can provide a Table in the Wilderness both spiritual and temporal Oh the endless Love 〈◊〉 our God who is an everlasting Fountain 〈◊〉 all living Refreshment whose Chrystal stream● never cease running to every thirsty Soul th●● breatheth after the springs of Life and Salvation In our deepest Affliction when I looked f●● every breath to be the last I could not wish 〈◊〉 had not come over Seas because I knew it w●● my Eternal Father's Will to prove me with my dear and faithful Friend In all afflictions and miseries the Lord remembred Mercy and did not leave nor forsake us nor suffer h●● Faithfulness to fail us but caused the swe●● drops of his Mercy to distil upon us and the brightness of his glorious Countenance to shine into our hearts and was never wanting to 〈◊〉 in Revelations nor Visions Oh! how may I do to set forth the Fulness of God's Love t● our Souls No tongue can express it no hear● can conceive it nor mind can comprehend it Oh the ravishments the raptures the glorio●● bright-shining Countenance of our Lord God who is our fulness in emptiness our strength i● weakness our health in sickness our life i● death our joy in sorrow our peace in disquietness our praise in heaviness our power in a● needs or necessities He alone is a full God unto us and to all that can trust him he hat● emptied us of our selves and hath unbottomed us of our selves and hath wholly built us upon the sure Foundation the Rock of Ages Christ Jesus the Light of the world where the swelling Seas nor raging foaming Waves nor stormy Winds though they beat vehemently can be able to remove us Glory honor and praises is to our God for ever who out of his everlasting Treasures doth fill us with his Eternal Riches day by day he did nourish our souls with the choicest of his Mercies and doth feed our bodies with his good Creatures and relieve all our Necessities in a full measure Praises Praises be to him alone who is our everlasting portion our confidence and our rejoycing whom we serve acceptably with reverence and God-like fear for our God is a consuming fire Oh my dear Husband and precious Children you may feel the issues of Love and Life which stream forth as a River to every soul of ●ou from a heart that is wholly joyned to the ●ountain My Prayers are for you day and ●ight without ceasing beseeching the Lord God of Power to pour down his tender Mer●ies upon you and to keep you in his pure fear ●nd to encrease your Faith to confirm you in 〈◊〉 Righteousness and strengthen you in be●●ving in the Name of the Lord God Almighty that you may be established as Mo●●● Sion that can never be moved Keep y●● Souls unspotted of the World and love 〈◊〉 another with a pure heart fervently ser●● one another in love build up one another 〈◊〉 the Eternal and bear one anothers burde● for the Seeds sake and so fulfil the Law o● God This is the Word of the Lord unt● you my dearly beloved Dear hearts I do commit you into the hand of the Almighty who dwelleth on high an● to the Word of his Grace in you who is abl● to build you up to everlasting Life and eternal Salvation By me who am thy dear an● precious Wife and Spouse in the Marriage 〈◊〉 the Lamb in the Bed undefiled K. E. My dearly beloved Yoak-mate in the Wor● of our God doth dearly salute you Salut● us dearly to our precious Friends in all place● I do believe we shall see your faces again wi●● joy Dearly salute us to T. H. R. S. and h●● Sister S. B. and his Daughter N. M. a●● his dear Wife with all the rest of our de●● Friends in Bristol T. C. and his dear Wi●● and Daughter and all Friends in Bristol 〈◊〉 else-where J. G. and his precious Wife Children and Servants with all Friend● Our dear Love to E. H. with her Husband and Children at Alderberry The Original of this was written in the Inquisition in Malta in the 11th Month of the year 1661. Sarah Cheevers to her Husband and Children MY Dear Husband my love my life is given up to serve the living God and to obey his pure Call in the measure of the manifestation of his Love Light Life and Spirit of Christ Jesus his only begotten Son whom he hath manifested in me and thousands by the brightness of his Appearing to put an end to Sin and Satan and bring to light Immortality through the preaching of the everlasting Gospel by the Spirit of Prophesie which is poured out upon the Sons Daughters of the living God according to his purpose whereof he hath chosen me who am the least of all but God who is rich in mercy for his own Name sake hath passed by mine Offences and hath counted me worthy to bear testimony to his holy Name before the mighty Men of the Earth Oh the Love of the Lord to my Soul my tongue cannot express neither hath it entred into the heart of Man to conceive of the things that God hath laid up for them that fear him Therefore doth my soul breath to my God for thee and my Children night and day that your minds may be joyned to the Light of the Lord Jesus to lead you out of Satans Kingdom into the Kingdom of God where we may enjoy one another in the Life Eternal where neither Sea nor Land
the Pope he will not hurt thée where he stood in the room as one forsaken of God and man this was at the English Consuls when there was some fear upon me concerning him Now here is a Roman in the Prison which came hither upon some account he is a Doctor of Law and differs from them in many things but they are all of one spirit He doth constantly affirm that the Pope hath sent an Order to set us free and he saith they are liars and false blasphemers if they do say the Pope sent any such Order as they speak of They do meet every day concerning us we do feel them some would have it one way and some another and so they cannot agree because they do act contrary to the Will of God the Lord sets it all on fire and hath burned all that they have done these three years concerning us Now where they will look a Reward of their charges we do not know the wise are taken in their own craftiness and the subtile in their own snare There have twelve of them sate in Judgement upon us three years and some have struck hard at our lives so that we have been even at deaths door I have lain very weak three weeks at a time There are many for us as far as they do dare The Lord sayes there were two with the Inquisitor for us and did plead much with him I did see it in a Night-Vision The English Consul which is dead was with us two several times after we were in the Inquisition he said he would lend us five pounds when we did want but when our Money was near done we were made to rejoyce greatly and could not take any of any one We did not know the mind of the Lord in it but had we had Money we had not known the mighty Power of God Now we are able to trust the Lord where-ever he shall carry us without money We do question the Money in the Consul's hand it will be hard for him to part with it Our life is with thee A few Lines to D. B. OH our dear and faithfull Friend and Brother begotten of our heavenly Father right dear and precious in his sight and beautiful before his presence Dear Heart we do glorifie our God in our hearts souls and spirits who hath called chosen and elected thee to come up to the help of him against the Mighty and hath carried thee along in so weighty a work and hath prospered thee therein praises be given to his blessed Name for ever who hath inclosed thee in his Bosom and Chamber of his Everlasting Love and hath hid thee in his private Pavillion where them that would hurt thee cannot find thee because of the shadow of his Almightiness under whose defence thou art kept safe and he doth carry thee upon the Wings of his Power so that the Mountains do become plain before thee which we do clearly see in the Light Eternal Honour and Glory be to his Name for ever who is called Wonde●ful Counsellor the Mighty God the everlasting Father the Prince of Peace in whom we have fellowship and unity one with another and none can hinder Dear heart we do dearly embrace thy sweet Exhortations thou being sensible of the instigations of Satan who hath winnowed us with every bait winding and twining sleights that he hath Praises be to our God for ever who hath perserved us and prevented him The Enemies being busie with their Temptations to have us enter into their Covenant thereupon I was moved to write these following words which I communicated to their hands with the former Paper viz. BEhold the Word of Life arose in me saying this morning Keep to Yea and Nay I will confirm my Covenant unto thée These Words were spoken to the true Seed that shall inherit the Kingdom the same you know is but one in Male and Female And so the blessing of my Life rest upon you and be with you in the same even in that which hath no end neither fadeth away yea and my Spirit saith Amen Dear Lambs read within be refreshed and the God of Life Peace encrease the same multiply your strength abundantly Amen Malta 10th d. 11th m. 61. D. B. Another Paper from them to my hand DEar and precious heart in the Eternal Covenant of Light and Life of our God do we salute thee and dearly embrace thee Oh! what hath the Lord made thee unto us far more precious than we are able to express and great will be thy Reward for thy faithfulness to the Lord and thy dear and tender Love to us and thy diligent care of us Oh! thou art the Messenger we have cried long for to our Heavenly Father saying How long O Lord How long will it be before thou wilt send thy Messenger whose feet are beautiful coming upon the Mountains bringing glad-tydings of great joy to us thy poor Captives Now hath the Lord our God answered us at large Praises Praises be to his Name for evermore Oh! how are our souls refreshed and our spirits supported and our hearts comforted our minds rejoyced and our bodies strengthned thou canst never do greater service to the Lord our God than to come into such a place as this is to offer up thy dear Life in ransoming us Great was the Power that brought thee and great is the Power that doth uphold thee and mighty is the Strength which doth preserve thee and great will be thy Reward Thy labour of Love we do bear Testimony cannot be forgotten nor thy Faith unfeigned put out of remembrance it is written in the Book of Life for ever and it will be registred and read in the House of Israel eternally The mouth of the Lord hath spoken it and he will perform it Farewel in the Lord. By us Katherine Evans Sarah Cheevers OH our dearly Beloved precious Friend and Brother right honourable indeed for ever We dare not look out at thy departure because we stand in the will of our Maker The blessing of the Almighty be upon thee for ever and make thee flourish in all thy endeavours Thou art called by the Name of Daniel Baker in the midst of thine Enemies thou art in the hand of thy Maker And this the Lord hath spoken where-ever thou dost come thy Glass shall not be broken until thy Sand be run Oh! this day is this Prophesie fulfilled in our sight When they have done dealing treacherously they shall be dealt treacherously withal the Lord doth steal in upon them Praises be to his Name Dear heart salute us dearly to thy dear and precious Wife with all dear Friends in the Covenant of Grace Peace Dear heart farewel farewel K. E. S. C. Another Letter from Sarah Cheevers to Friends in Ireland to be read among the Assemblies of Saints in Light OH all ye righteous Ones whose dwellings are on high in the Fulness of beauty holiness and glory whose Name and Fame reacheth
the men of our own Nation the Jews and others we gave a sound and the blessing of the God of Heaven and his Presence was with us whether the Nations of men did hear or forbear but the Witness of God in sundry was reached and the same answered in us And herein we are so far well satisfied whilst others were hardened who defied us and our Testimony as their uncircumcised Fathers always did resist and gain-say the Truth that saves from sin and so finally from its condemnation And it came to pass after that we had waited upon the Lord to understand his good will and pleasure he answered us in the joy of our hearts and we received his Counsel and communicated of the same to each others satisfaction in the love of God ●n which we were wel confirmed to obey the same until the death as the Lord our God might have permitted for his Names sake who then further ordained us to be separated viz. John Stubs and Henry Fell to pass on towards Alexandria and my dear brother and companion Richard Scostrop with me to pass Eastward to Constantinople and Smyrna in Asia and after a little season we parted in the goodness of God And when twenty four dayes were finished having in the mean time touched a little season at the Island Zant we arrived at Smyrna But behold it came to pass immediately at our coming there was not a little stir together with the evil surmizings and what else arising up as a flood with threatnings breathed forth from the Apostate Christians especially men of no small degree of our own Nation against us when Turks Jews Greeks Heathens and others were not altogether so evil affect●d as to let us from the exercise of our Conscience void of offence towards God and man and so to hold forth the example of the harmless Life and unblameable Conversation in all equitableness in Doctrine Life and Practice of what we professed in the midst of them But oh how the Christians by name in Asia who should first have received the Word of saving-health how did they defie and reproach not only us but our living Testimony and Message of Blessedness which day by day was sounded in their ears notwithstanding The Lord God lay not what they did against us to their charge when they have most need of mercy and peace with God if happily repentance unto life be witnessed by them who know not what they did yea and my Spirit is ready to say Amen for their sakes that hated us without a cause as the same unbelieving nature did our Lord and Master whom we love serve and honour in the same and therefore keep his Sayings which are not grievous to us in that one and the selfe-same Spirit which reproves the World for sin in which we worship him as the Father the which guideth into all Truth from all Evil concerning which we well admonished their minds to subject to the One and to avoid and turn from the other each having their proper effects attending them as anguish woes judgements disquietments upon the soul and conscience that doth evil and contrariwise blessings peace glory honor and the goodness of God attending the soul of man which worketh good in the Light of the same excellent Spirit of God which exerciseth the Conscience in temperance and sobriety meeekness and gentleness of Christ And on this wise we besought the men of our own Nation together with many more in those parts that they might become a sweet savour of the pure Life of Christ and Christianity indeed and in truth which tends to answer the Witness of the Eternal God manifest in Turks Greeks Jews Heathens and Apostate Christians among the dark Nations where they have their conversation Yet I am constrained to express somewhat of their manner of dealing with us to our good Wherefore Men of reasonable and honourable understanding may bear with me to the end that the honest-hearted may be informed to beware of a persecuting Spirit which is not of God neither ever was it born of him Their Threatnings encreased daily and they burdened themselves exceedingly with us whose Deportment and Behaviour they were made to confess to as did the Consul and divers others which in truth they could not say otherwise but that it was temperate innocent harmless and unblameable in our Conversation Magnified be the Lord and blessed be his Grace of Life by which we in submission to the same were guided herein But because our Testimony was not for but against whatsoever might be said in truth to be evil unjust or unequitable which is dishonourable therefore were we hated of the High and Lofty to the disquieting of their own rest day and night because they burthened themselves so with the truth and innocency of the Lord's Testimony which our Life held forth among them who received not the same in his love that they might be saved not only from sin but also from the wrath to come So they forthwith sent a Message from Smyrna to the great City Constantinople to the King's Embassador of England and besought him to expel us out from among them of Asia that we might not have a Being in the extent of their Authority in visiting them on this wise as by the annexed Warrant thou that reads the same may understand A Coppy of the Warrant which they produc'd and prosecuted VVHereas we are informed that there is lately arrived with the Zant Frigot one Daniel Baker with his Companion commonly called Quakers with intention to come up to this Port and because we sufficiently have had experience that the Carriage of that sort of People is ridiculous and is capable to bring dishonour to our Nation besides other ill conveniences that may redound to them in particular and to the English in general We therefore will and require you to give a stop to the said Quakers from proceeding any further in their Journey either to Constantinople or the present Court of the Grand Signior viz. the great Emperor of the Turks or to any other place where our Authority extends shipping them away either directly for England or any other Part which they shall chuse to imbarque And we do hereby require all Officers and Members of the Factory and Masters and Officers of Ships to be aiding and assisting to you herein And for so doing this shall be your Warrant For our loving Friend Anthony Isaacson Esquire Consul for the English Nation at Smyrna By his Excellency's Command Paul Ricoat Secretary Given under our Hand and Seal at our Court at Pare of Constantinople the 19th day of July it should be August for we were not in Asia in the Month called July 1661. Winchels 4. And forthwith this Warrant was dispatcht with a Messenger from the Embassador's Court at Constantinople to Smyrna and behold the Merchants of the Earth and others that could not endure to hear of the sound of Truth received the same not with little gladness