cam'st thou to believe this Christian Lord it is by thy gift and work that I do believe it Eph. 2.8 Heb. 12.2 Ch. Well now thou dost believe what wilt thou do Christian Lord what wilt thou have me to do Act. 9.6 Ch. If thou love me keep my words Joh. 14.23 Christian What are those words of thine Ch. Search the Scriptures for they are able to make thee perfect and wise unto salvation and to furnish thee for every good work Joh. 5.39 2 Tim. 3.16.17 Christian But Lord how shall I understand thy word C. I will make known my words unto thee Pro. 1.23 Christian But Lord is there no danger of my departing and falling away from thee now I do believe Ch. No the Mountains shall depart and the Hills be removed but my loving kindness shall not depart from thee Esa 54.10 Jer. 32.40 Christian Lord I will keep thy precepts with my whole heart Phil. 1.19.69 Ch. I have redeemed thee that thou should'st serve me without fear in Holiness and Righteousness all the days of thy life Luk. 1.69 Christian Come ye Children and I will declare what my Lord have done for my soul My SOVL shall make her boasts of the LORD the humble shall hear this and be glad and magnifie the LORD with me and let us Exalt his Name together Psal 34.11.2 3. FINIS The Threefold State OF A CHRISTIAN DISCOVERED viz. By Nature By Grace And in Glory With the Character of a Christian A Miscellany of Divine Contemplations Obserservations and Directions to a holy Life and Conversation By V. P. Thy Threefold State here Thou may'st see What thou hast been art And shall be Printed for N. C. 1677. The Threefold State of a Christian Discover'd 1. BY Nature I was born of the flesh Joh. 3.6 By Grace I am born of the Spirit Joh. 3.6 In Glory I shall have all Spiritual priviledges Joh. 1.12 2. By Nature I was all flesh Joh. 3.6 Gen. 6.5 8.21 By Grace I am flesh and spirit Rom. 7.20.23.25 Gal. 5.17 In Glory I shall be all spiritual 1 Cor. 15.44.50 3. By Nature I walked after the flesh 2 Cor. 10.3 Rom. 8.4 By Grace I walk in the spirit Gal 5.16 Rom. 8.4 In Glory I shall be quickned by the spirit Rom. 8.11 4. By Nature I did mind wholy the things of the flesh Rom. 8.5 By Grace I do mind chiefly the things of the spirit Rom. 8.4 In Glory I shall mind only things spiritual 5. By Nature I was dead in sin Eph. 2.1 1 Tim. 5.6 By Grace I am quickened from sin Eph. 2.5 In Glory I shall be quite freed from sin 6. By Nature I did lie in Iniquity 1 Joh. 5.19 By Grace I do live in all piety Tit. 2.12 2 Tim. 3.12 In Glory I shall enjoy perfect purity Rev. 21.4 7. By Nature I was under the Law of sin and death Rom. 8.2 By Grace I am made free by the Law of the Spirit of life Rom. 8.2 In Glory I shall triumph over sin and death 1 Cor. 15.55 56 57. 8. By Nature I did hate God and his Law Psal 15.21 and 18.15 and 2.3 Rom. 1.30 By Grace I do love God and his Law Psal 116.1 and 11.19.22 1 Joh. 4.59 In Glory I shall for ever delight in God and do his Law 9. By Nature I despised all Instruction Prov. 1.7 By Grace I desire all Information Pro. 11.25 Psa 86.11 In Glory I shall attain clear apprehension 2 Cor. 3.6 10. By Nature I communicated with the vilest sinners Psal 1.1 Mat. 24.49 By Grace I kept company with the best Christians Cant. 1.7 Act. 9.26 1 Joh. 1.3 In Glory I shall know all Saints and live with them Luke 13.28 Mat. 27. 53 and 15.28 1 Thes 3.15 11. By Nature I persecuted Godliness Act. 26.14 15. By Grace I profess it in power 1 Tim. 6.12 In Glory I shall have the price Phil 3.14 12. By Nature I was one of the world Joh. 15.18 19. By Grace I am chosen out of the world Joh. 15.19 In Glory I shall be separated from the world Mat. 13.49 and 25.3.33 13. By Nature I was in darkness 1 Pet. 2.9 Eph. 5.8 By Grace I walk in the Light Joh. 8.12 1 Thes 5.4 In Glory I shall dwell with the Light 1 Tim. 6.16 14. By Nature I was naked and bloody Jer. 6.15 Ezek. 16.7 By Grace I am array'd with the robe of Innocency Rev 29.8 In Glory I shall be cloathed with Immortallity 2 Cor. 5.3 15. By Nature I was a stranger Eph. 2.12 By Grace I am Gods freind Isa 41.8 Joh. 15.10 In Glory I shall be his favourite for ever Pro. 3.4 and 8.25 16. By Nature I was an Enemy Rom. 5.10 By Grace I am Reconciled Col. 1.21 In Glory I shall be saved Rom. 5.10 17. By Nature I was condemned Joh. 3.18 By Grace I am justified Act. 13.39 Rom. 3.24 In Glory I shall judg 1 Cor. 6.2 Mat. 19.28 18. By Nature I departed from God Jer. 17.5 By Grace I draw near tâ— God Heb. 7.19 In Glory I shall abide with God Joh. 8.34 19. By Nature I was Sathaâ— slave 1 Tim. 2.26 By Grace I am the Lorâ— Free-man 1 Cor. 7 2â— Gal. 4.31 1 Tet. 2 2â— In Glory I shall be a Citizâ—â— of Zion Eph. 2.19 20. By Nature I was free from righteousness Rom. 6.20 By Grace I am free through righteousness Rom. 3.25 2 Pet. 1.1 In Glory I shall raign in righteousness Rom. 5.21 21. By Nature I lived in fear Heb. 2.15 Gal. 4.15 Rom. 8.15 By Grace I live by faith Gal. 2.20 2 Cor. 5.7 In Glory I attain the end of my faith 2 Pet. 1.9 22. By Nature I was without hope Eph. 2.12 By Grace I rejoyce in hope Rom. 5.2 In Glory I shall need no hope 1 Cor. 13.13 23. By Nature I was without all the promises Eph. 2.13 By Grace I am under all the promises 2 Cor. 1.20 In Glory I shall partake of all things promised 24. By Nature I was the child of the Devil and of Hell 1 John 3.10 Mat. 23.15 By Grace I am a child of God and a stranger in the world Gal. 3.26.29 In Glory I shall be an heir of God and of heaven Rom. 8.17 Heb. 11.7 25. By Nature I was in constant danger Mat 5.22 By Grace I am in continual safety Psal 4.8 Joh. 10.28.29 In Glory I shall be in an Impregnable sanctuary Isa 45.17 26. By Nature I sought to go to Heaven by my own righteousness Rom. 10.3 By Grace I seek to go to Heaven without my own righteousness Phil. 3.9 In Glory I shall be in Heaven absolutely righteous Eph. 5.27 Jud. 8.14 27. By Nature I sought my self only Phil. 2.21 2 Tim. 3.5 By Grace I seek Gods glory chiefly Phil. 1.11 1 Cor. 10.31 In Glory I shall give it to him wholly Rev. 5.12 13. 28. By Nature I was lost Luk. 19.10 1 Pet. 2.25 By Grace I am found Luk. 15.24 In Glory I shall be at home 1 Cor. 2. 29. By Nature I knew
of the Law to do them Deut. 27.26 Ph. Yes that is whosoever breaks the Law is accursed unless he repents for it J. The Law doth not say unless men repent for breaking it they are accursed but it says absolutely they are cursed and I say whosoever keepeth the whole law and yet offendeth in one point he is guilty of all Gal. 3.10 Jam. 2.10 Mat. 5.19 Ph. I say so too that except men keep the Law of Moses they a cannot be saved and whosoever b know not and keep not the Law they are accursed Acts 15.1.24 Joh. 7.49 J. Doest thou know the Law Ph. Yes I know the Law for I am instructed daily out of the Law by our c Doctors of the Law and holy Priests c Zeph. 3.4 J. The Priests have done violence to the Law and they that d handle the Law know not the Lord d Jer. 2.8 Ph. Jehovah hath said that the Law shall not perish from the Priests for the Priests lips is to keep knowledg and we are to seek the Law at his mouth Jer. 18 18. Mal. 2.7 J God hath said also that the Law shall c perish from the Priests and that they f shall not every man teach his neighbour any more for all shall know the Lord from the least to the greatest Jer. 31.4 Ph. I perceive thou goest about to destroy the Law J. Think not so for I am not come to destroy the Law but to fulfil it Mat. 5.17 Luke 16.17 Ph. I Sir I like that that we should fulfil the Law that we should perform it J. Yes Moses gave you the Law but a none of you keepeth it but b you have been partial in the Law c Ye pay tithe of Mint Annis and Cumming and have omitted the weightier matters of the Law Judgment Mercy and Faith Joh. 7.19 Mal. 2.9 Mat. 23.23 P. It is true we may come shore in some things but he that keepeth the Law happy is he J. Thou that d restest in the Law and makest thy boast of the Law through breaking the Law thou doest dishonour God and causest many to f stumble at the Law verily I say unto thee thou g shalt be judged by the Law Rom. 2.17 ver 23. Mal. 2.8 Rom. 2.12 Ph. No I hope rather to be justified then to be judged by the Law J. Verily verily I say unto thee by the deeds of the Law there shall no flesh be justified in God sight Rom. 3 20â— Gal. 3.11 Ph. How then shall I be justified J. The righteousness of God without the Law is manifest being witnessed by the Law and the Prophets Rom. 3.21 Ph. What Righteousness is that J. Not a mans h own righteousness which is called the i righteousness of the Law but the k righteousness which is of God by faith h Phil. 3.9 i Ro. 2.26 k Ro. 4.13 Ph. What difference is there between the righteousness of the Law and the righteousness of faith J. Moses describeth the righteousness of the Law thus that the man which doth those things which the Law requireth shall live by them but the righteousness of faith saith whosoever believeth on me shall be saved Rom. 10.5.6 11. Ph. How can men be saved by believing in thee for thou art but one J. As by one l mans offence death reigned by one mucâ— mâ—â—â— they which receive abundance of grace and of the giâ—◠〈◊〉 righteousness shall reign in life by me Who am the m Son of righteousness n and made by God my Father to be righteousness unto men l Rom. 5.7 m Mal. 4.2 n 1 Cor. 1.30 Ph. Thou bearest record of thy self Joh. 8.13 J. o Though I bear record of my self yet my record is true p My Father also beareth witness of me and this is his witness that he hath given life and this life is in me his Son o Joh. 8.14 p 1 Joh. 5.11 Ph. But what say'st thou how was our Father Abraham and his seed who lived before thee justified and saved J. q Your Father Abraham rejoyced to see my day and he saw it and was glad for l I was before Abraham and he and his spiritual seed were justified and saved by faith in me r Rom. 4.3.11 13 16. Gal. 3.14.18.20 Ph. But was not Abraham justified by works J. If Abraham were justified by works be hath whereof to glory but not before God for what saith the Scripture It is true Abrahams faith was accompanied with works Abraham believed God and it was accounted to him for Righteousness Rom. 4.2.3 Ph. If I be not justified by my good works to what end should I perform them J. Though thy good works cannot justifie thee before God yet they may glorifie God and be prafitable unto men Mat. 5.16 Tit. 3.8 Ph. Well then I am glad my good works be good for something J. Yes thy good works would be good for something if thy faith like Abrahams did work with thy works but thou doest not believe and all thy good works thou doest to be seen of men Jam. 2.22 Mat. 23.5 Ph. No I do not do my good works to be seen of men but to please God J. I tell thee that without faith it is impossible to please God Heb. 11.6 Ph. But God hath said if a man do well he shall be accepted J. It is not for their well-doing that men are accepted with my Father but they are made acceptable in me and their works are accepted for my sake Eph. 1.6 1 Pet. 2.6 Ph. But am I no nearer Heaven that perform good works than this finfull and ungodly Publican J. Thou Hypocrite that justifiest thy self and judgest another I tell thee that Publicans and Harlots shall enter into the Kingdom of Heaven before such as thou art Mat. 7.5 and 21 31. Ph. Oh untrue and false doctrine to say that those cursed men who know not the Law should be saved before us who are the children of Abraham Joh. 7.49 8.33 J. Thou blind and self-conceited Pharisee understandest thou not the Scripture I will have mercy and not sacrifice for I am not come to call the righteous but sinners to repentance And I say unto thee unless thou doest believe in mee thou art not the child of Abraham Mat. 9.13 Gal. 3.26 Ph. I believe in the God of Abraham the God of Isaac and the God of Jacob whose child and servant I am J. If thou didst believe in God thou wouldest also believe in me but thou art the child of the Devil and in bondage to this day Joh. 8.44 Gal. 4.25 Ph. How am I in bondage J. Thou art under the curse of the Law and under the power of sin and Sathan and canst never be made free unless I make thee free Joh. 8.34 35 36. Ph. How doest thou free men J. By my a death and sufferings I satisfie the Law by the b power of my resurrection I overcome death and by my Spirit I m cast out Sathan and n subdue sin a Gal. 3.13 b 1 Cor. 15.55.57 m Mat 12.28
I do think my Sins are so great that it is impossible for them to be pardoned J. Do not think or say so for all things are possible to him that believeth Mark 9.23 P. But my Sins are so red I think all the Water in the Sea cannot wash them away J. Though thy Sins be as Scarlet they shall be as white as Snow and though they be red like Crimson they shall be as Wool if thou wilt turn to me from them for my Blood can cleanse thee from all Sin Esa 1.18 1 John 1.7 P. But Lord if I should turn to thee from them yet they are written down and thou wilt not blot them out Jer. 18.23 J. I am he that bloteth out thy transgressions yea have bloted out as a thick cloud thy transgressions and as a Cloud thy Sins return therefore unto me for I have redeemed thee Esa 43.25 44.22 P. But if I should return unto thee yet when I Sin again thou wilt remember my Sins J. No I will pardon thee and thy Sins and iniquities will I remember no more Heb. 10.17 P. Oh Lord I am the child of wicked parents and thou hast said thou wilt visit the Sins of the Father upon the Children to the third and fourth generation J. If a wicked Father begets a Son that seeth all his Fathers Sins which he hath done and considereth and doth not such like that Son shall not bare the iniquity of the Father Ezek. 18.14.20 Ezek. 16.3 to the 13. P. But Lord were there any wicked parents that had good Children J. Yes many as wicked a Ahaz had good Hezekiah So b Idolutrous Amon zealous Josiah and ungodly Saul had Godly Jonathan a 2 Kin. 16.20 with 2 Kin. 18.3 b 2 Kin. 21.21 22. with 2 King 22 2. P. Lord what if I be a Bastard and the Child of whoredom J. That doth not hinder thee neither to be saved for my servant c Jeptha was a Bastard so was my servant Phares who is reckoned in my own Genealogie Compare Gen. 38.18 29. Ruth 4.12 with Mat. 1.3 c Jud. 11.1 with Heb. 11.32 P. But Lord is there not such a Scripture that a Bastard shall not enter into thy Congregation until the tenth Generation J. Yes there is such a d Scripture and that should make People shun the Sin of Whoredome but that doth not exclude men that are born Bastards after the Flesh if they be Born again of the Spirit either out of my Church on Earth now in the days of the Gospel or yet out of Heaven Deut. 23.2 P. But what Lord if my Father was a Bastard J. Neither doth that hinder for Sarah the brother of Phares who was a Bastard begot my two wise and Godly Servants Ethan and Heman compare Gen. 38.30 1 Chron. 26. with Psal 88. and Psal 89. the titles of both being of Heman and Ethan P. Oh Lord I am a very old Sinner and have one foot already in the Grave and I fear it is too late for me now to be called J. No it is not too late for I call some at the ninth hour yea some at the e eleventh hour Which is but one hour before night or a little before death And I will pour out of my Spirit upon old men in these Gospel daies Mat. 20.6.9 Joel 2.28 with Act. 2.17 P. But Lord I have committed such great and hainous Sins both by speaking and doing that I am affraid it is in vain for me to seek Mercy J. Though thou hast spoken and done evil things as much as thou couldest yet return unto me and I will not cause mine anger to fall upon thee for I am merciful Jer. 3.5 P. How shall I look upon thee Gracious Lord for I have multiplied sins against thee J. As thou hast multiplied sin so will I (f) Or will abundantly pardon multiply pardons if thou wilt return unto me the Lord Esa 55.7 P. Oh but Lord I scarce think that any so wicked as my self were saved for I was an Idolater an Adulterer a Thief a Drunkard and what not that was wicked J. Such were many of my servants that are now in heaven but I according to my own kindness and pitty to them saved them by washing sanctifying and justifying them by my own (g) Or power Name Blood and Spirit 1 Cor. 9.6 9 10 11. Tit. 3.3 4 5 6 7. P. Oh but merciful Saviour I was a Ring-leader of others into sin and I enticed and drew many into wickedness and therfore my case is far worse then others J. As thou wast a Ring-leader and Enticer of others into sin so I can make thee a guide and leader of others into and in the way of righteousness as I made thy Country-man Levi and others P. But that which makes me fear most is because I was a Blasphemer Reviler and Persecuter of thy people yea many of thy Saints did I shut up in Prison J. Yet thou shalt have mercy because thou didst it ignorantly through unbeliefe 1 Tim. 1.13 P. Oh but Lord I finde my heart is hardened through the deceitfulness and custome of sin that I cannot hope it will ever be otherwise J. I can and will take the stony heart out of thy flesh and I will give thee a heart of flesh Eze. 36.26 P. Lord wilt thou do all for me J. I must do all for thee for without me thou canst do nothing Phil. 2.13 Joh. 15.5 P Lord what then shall I do J. Before I teach thee what thou must do I will first shew thee what I have done and suffered for thee P. Good Master I desire to know that J. 1. I left my own glory and came into the world to save thee and such sinners as thou art John 17.5 1 Tim. 1.15 2. Though I was the onely Son of my Father and in his own form and equal to him yet I took upon me the form of a servant for thee and thy brethrens sake Joh. 1.14 Phil. 2.6 7 8. 3. Though I was Heire of all things and Possessor of Heaven and Earth yet I became poor and hungary that thou mightest be made rich Heb. 1.2 Gen. 14.19 and 2 Cor. 8.9 4. Though I deserved honour and glory yet I was reviled threatned and perscuted by my own Creatures and all for my good will to thee Heb. 2.9 1 Pet. 2.23 5. Though I had no sin yet I was made sin that thou poor sinner mightest escape sin 1 Pet. 1.19 and 2.22 2 Cor. 1.21 6. Though I was a Law-giver and Law-maker yet I became under the curse of my own Law that I might redeem thee from that curse Esa 33.22 Gal. 3.13 7. When I had power over mine own life and no man could take it from me yet I laid it down for thee that thou mightest have life Joh. 10.18 Rom. 5.6.9 1 Joh. 3.16 8. Though I was my fathers delight and an object of his love from everlasting yet I became an object of his wrath for my love
to thee Prov. 8.30 Psa 88.16 102.10 9. When thou wast an enemy and stranger to God my Father I made peace between him and thee and reconciled thee to him by my death and sufferings Rom. 5.10 Col. 1.20.21 Eph. 2.12 13. 10. When thou wert a slave to the Devil and a fire-brand of Hell I did rescue thee from the power of the one and redeem thee from the plague and punnishment of the other 2 Tim. 2.25 Amos. 4.11 Heb. 2.14 1 Thes 1.10 P. Oh Lord I did not deserve any of this from thee J. True thou didst not deserve it but yet I did it freely and out of my love to thee Rom. 3.24 Eph. 5.2 P. Are all my sins Lord satisfied for and done a way by thy death J. Yes they are perfectly satisfied for and absolutely done away out of my fathers sight never to be imputed again to thee 2 Cor. 5.19 P. And is there nothing now in the way that hinders me to be saved J. No there is nothing for I have taken all things out of the way that hindred thee to be saved Col. 2.14 P. And am I to do nothing to be saved J. No nothing at all towards thy own salvation for I have bought thee from death and purchased thee life and salvation 1 Cor. 6.20 1 Pet. 1.18 19. Eph. 1.14 P. Shall I then be saved Lord J. Yes if thou wilt believe and trust wholly and only upon me and upon my righteousness and merits thou shalt be saved Joh. 3.36 Rom. 9.33 and Rom. 10.9.11 P. Lord I would believe but I partly am afraid to believe and partly I am so weak I cannot believe J. Thou poor fearful heart fear not but be strong Esa 35.4 But tell me why thou are afaid P. Least I should presume or least I should believe and have no ground for my faith J. It is not presumption for thee to do what I command thee but it is obedience and is not my word of promise a sufficient ground for thy faith 1 Joh. 3.23 Joh. 5.24 P. Doest thou then Lord command me to believe J. Yes fear not believe on me and thou shalt be saved Lu. 8.50 with Act. 16.31 P. But Lord though thou commandest me yet I have no power to believe J. I will write my Laws in thy heart and will inable and give thee power to believe Heb. 8.10 Mat. 12.21 P. Lord if thou wilt also give me power to believe I will acknowledg I am nothing but what I am in thee and that I have nothing but what I have received from thee J. Doest thou not believe P. Oh yes now Lord I do believe Joh. 9.38 J. This is the work and gift of God that thou doest believe for flesh and blood hath not wrought this in thee Joh. 6.29 Eph. 2.8 P. Oh Lord I do acknowledg it to be thy work but I am afraid I shall loose this faith again J. I that am the Authour of thy faith will also finish it be therefore of good chear for thou art one of my Fathers children and of my Saints and my spirit shall abide in thee for ever Heb. 12.2 Joh. 1.12 Joh. 4.14 John 7.38 39. P. Lord I have sinned against thy Father and against thee and I am unworthy to be called either his Son or thy Servant Luk. 15.21 J. Son thy sins are forgiven thee sin no more Luk. 5.23 John 8.11 P. Lord I am afraid I shall sin again though I desire and resolve never to do it But what Lord if I should sin against my will J. Thou canst not sin willingly and wilfully for my seed of grace will remain in thee and if thou sinnest through weakeness and frailty I will be an Advocate propitiation for thy sins 1 Joh. 3.9 1 Joh. 2.12 P. Is it then thy will Lord that I should have forgiveness of my sins and doubt no more J. Yes sure for these things have I spoken that thou shouldest have a full assurance and doubt no more P. But what if Sathan when he sees me sin will tempt me to doubt again J. Say unto him that I am faithful and just to forgive thee thy sins and that my blood cleanseth thee from all sin 1 Joh. 17. P. But Lord wilt not thou have me to confess my sins J. Yes I will have thee confess them and forsake them 1 Joh. 1.9 Prov. 28.13 P. But Lord is it thy mind that I should always be sorrowful J. No but it is my mind rather that thou shouldest always rejoyce and have strong consolation Phil. 4.4 Heb. 6.18 P. Oh Lord I cannot chuse but cry and mourn and be ashamed and hate my self for all my former wickedness and ungodliness Ezek. 16.61 J. Thou maiest do that and yet hold fast thy confidence for the spirit of mourning and the spirit of grace and adoption may be in thy heart at once and the one not destroy the other Zac. 12.10 P. Lord how is that J. Thou maist mourn at the sight of thy sins as they were committed against me and for thy denying felling and crucifying me and yet thou maiest believe because I have said so that they are all pardoned As Josephs brethren cryed and complained for their guiltiness in selling him yet they were glad that he was alive and could help them in their distress Gen. 42.21 22. P. Now Lord thou hast taught me what I should do in respect of my self but now Lord I would do something for thee J. Come then and follow me Mat. 9 9. And be arose and followed him The second Conference between Christ and a Pharisee Pharisee THen one of the Pharisees came to him and asked him what shall I do to work the work of God John 6.28 Jesus This is the work of God that thou believe in him viz. me whom he hath sent Joh. 6.29 Ph. But Master what good thing shall I do that I may have eternal life Mat. 19.16 J. If thou wilt be saved by doing then keep the Commandements Ph. I have kept them all from my youth Mat. 19 20. J. Then thou art no sinner Ph. Yes we are all sinners but I thank God I am not as other men are Extortioners Unjust Adulterers or even as this Publican Luke 18.11 J. Why what doest thou more than this Publican Ph. I fast twice in the week and give tithes of all that I possess and concerning the Law I live blameless Luk. 18.12 Phil. 3.6 J. Hast thou never read that they which followed after the Law of Righteousness have not attained to the Law of Righteousness Rom. 9.31 Ph. No I never observed that but I remember another text where God saith I gave them my Satutes and shewed them my Judgments which if a man do he shall live in them Ezek. 20.11 J. Daest thou think to go to heaven by doing Ph. Not by doing only but by doing good and departing from evil J. But doth not the Law say cursed is he that observeth not all things that are written in the words
thou hast and take up thy crosse daily and follow me else thou canst not be my Disciple Luke 14.26 27. Ph. This is a hard saying who can hear it and he went away sorrowful and followed him no more Joh. 6.60.66 Mat. 19.22 The third Conference between Christ and a doubting Christian Christ COme unto me all ye that labour and are heavy laden and I will give you rest Mat. 11.28 Christian Oh Lord I am a poor heavy laden sinner that would come unto thee but cannot come Ch. It is true O soul no man can come unto me except the Father which hath sent me draw him Joh. 6.44 Christian How then Lord shall I come unto thee Ch. I and my Father are one and we give power to the faint and to them that have no might we add strength Joh. 10.30 Esay 40 29. Christian Lord I am altogether without strength therefore draw me unto thee and I will come Ch. I will draw thee unto me with the cords oâ— a man with bands of love and with loving kindness Hos 11.4 Jer. 31.3 Joh. 12.32 Christian But Lord noâ— I look upon my selfe I see I am unworthy to come unto thee yea unworthy of the least of thy mercies Ch. So said my servant a John the Baptist and b Jacob and c others yet do not judge thy selse as the d Jewes did unworthy of eternal life a Mat. 3.11.6 b Gen. 32.10 c Luk. 7.7 Mat. 8.8 d Acts 13.46 Christian Iâ— such men as John Baptist and Jacob did judge themselves unworthy how many thousand times more unworthy am I a wretched and wicked sinner Ch. It is true neither they nor thou could be worthy of your selves but yet I am willing to account you worthy As the prodigals Father did his Son Luk. 15.21 22. Luk. 20.35 and 21.36 Rev. 3.4 Christi But Lord if therâ— were any thing that were good in me it might a little incourage me to come unto thee but I find nothing but evil in me Ch. Dost thou not knowâ— that without me thou canst e do nothing and that a man can f receive nothing except it be giveâ— him from heaven Why theâ— dost thou stay away from me who must g work all thy workes in thee And c Joh. 15.5 f Joh. 3.27 g Esa 26.12 2 12. 2. Because thou seest nothing but evil in thee thou shouldst thee rather come unto me who am the h Fountain wherein thy unclean soul must be washed and unless I i wash thee thou canst not be clean nor have any k part in me h Zac 13.1 i Eze. 36.25 and 1.9 k Joh. 13.8 Christian True Lord thou art the Fountain and welspring of life and it is thy blood and nothing else that can wash a way my sins but how can I come near to thee who am so wicked that for â—ught I know have counted thy blood an l unholy thing l Heb. 10.29 Ch. Thou poor dear and doubting soul what if thou hadst had a hand in crucifying me as the Jewes had yet cannot I forgive thee as I did many of them But thou hast not counted my blood an unholy thing for thou still desirest to have thy sins washed away by it Act. 2.36.41 Christian What the Jewes did they did ignorantly but I have sinned against knowledge which makes my sins worse then theirs Ch. If thou hast sinned against knowledge ye thou hast not sinned so but that thou maist be forgiven For my dear Disciple Peter sinned against knowledg when he denied with an oath that he knew me not Mat. 26.72 Christian Oh but yet my sins are worse then his for his sin was but one sin and that a suddain and short sin but I have sinned many sins and continued long in them Ch. So did my beloved servant David who was a man according to my own heart commit several sins together as Murther Whoredome c. and continued a while too in his sins Christian Oh but Lord those servants of thine though they sinned against thee yet they expressed a great deal of sence of their sins and sorrow for them but I can neither be sensible of nor sorrowful for mine Ch. Oh sweet soul thou mistakest and forgettest thy selfe for thou dost often confess thy sins before me with sence shame and sorrow And I hear the daily bemoaning and complaining and saying I have n sinned against the Lord woe is me for I am undone n Job 7 20. Psal 51.4 Lam. 5.16 Christian Oh good Lord it is not without a cause that I cry woe is me I am undone for I think there is no soul in such a dangerous and desperate condition as mine is in Ch. Why doest thou think and say so Christian Because I have sinned that unpardonable sin against thy spirit Ch. Oh thou poor and precious soul thou dost but think so and fear so But tell me how canst thou sin that sin against my Spirit and yet pray for more of my Spirit and so much prize my Spirit as thou dost Christian Oh Lord I have often grieved and quenched thy Spirit and is not this to commit that unpardonable sin Ch. My own dear and loving children may and do sometimes grieve my spirit by sining and quench the gracious motions of it and yet do not sin that unpardonable sin Eph. 4.30 1 Thes 5.19 Esay 63.10 Christian Oh but I can â—â—â—nk no less but that I have â—â—â—â—â—red that sin for I have had hard cruel and desperate thoughts in my heart against the Holy Spirit Ch. Though my child thoâ— hast had such thoughts in thy 〈◊〉 yet thou hast noâ—â—â—oken evil of my Spirit as the Jewes did which is the sin of blasphemy and that unpardonable sin Mat. 12.24 28 31. Mark 3.22 to 30. Christian Lord I am not sure but that I have spoken evil words of thy spirit for I know I have many times uttered vile bitter and cursed words Ch. Notwithstanding thou didest through the violence of thy temptations and in the bitterness of thy Soul speak such words as my servants Job David Jeremy Jonah and Peter did yet thou hast not done despightfully nor sinned maliciously and wilfully against my Spirit of grace as Reprobates doe Heb. 10.29 Job 3. to 13. and 10.18 and 23.15 16. Psa 31.22 and 116.11 Jer. 20.14 c. Jonah 4.3 4 9. Mat. 26 27 74. Christian Oh I have been and still am very wilful and have often sinned wilfully and thou sayest in thy word that if any sin wilfully after they receive the knowledge of the truth their remaineth no more sacrifice for sins Heb. 10.6 Ch. Thou dear soul have not I heard thee often in prayer complaining of and bewailing thy sins and beging earnestly for power against them therefore it is rather against thy will then wilfully that thou dost sin Christian Oh but I find sins in power in my soul which if I were a Saint they would not be so Ch. My servant Paul found sin so strong in him that he confessed he was carnal
nothing 1 Cor. 8.2 Rom. 3.11 By Grace I know in part 1 Cor. 13.12 In Glory I shall know even as I am known 1 Cor. 12. 30. By Nature My services were abominable Pro. 15.8 By Grace My services are acceptable 1 Pet. 2.5 In Glory My services shall be rewarded Mat. 6.4 and 10.41 31. By Nature I was like a beast Psal 73.22 and 45.12 By Grace I am like a Prince Gen. 23.6 Rev. 1.6 In Glory I shall be like an Angel Luke 20.36 32. By Nature My body was the Temple of sin Rom. 6.12 By Grace My body is the Temple of the holy spirit 1 Cor. 6.19 In Glory My body shall be raised spiritual 1 Cor. 15.44 33. By Nature I did glory in my shame Phil. 3.19 By Grace I am ashamed of my sin Rom. 6.21 In Glory I shall be without sin and shame Heb. 9.28 34. By Nature I was like the dirt and mire most filthy Isa 57.20 and 10.6 By Grace I am like the Moon in beauty Cant. 6.10 In Glory I shall be like the Sun in Glory Mat. 10.43 35. By Nature I sate in the shaddow of death Luk. 1.79 By Grace I do sit virtually in the Kingdom of Life Eph. 2.6 In Glory I shall sit on his Throne Eternally Mat. 19.40 Rev. 3.21 The Character of a true Christian with some Divine Contemplations Observations and Directions to a Holy Life 1. A True Christian is one that hath had clear convictions of sin especially his Master sin unbelief and of Christ that is the want and worth of him and of Judgment that is of punishment as the due desert of sin Joh. 16.8 2. He is unbottomed and broken off from himself he hath no confidence in himself his Birth Education Parts Performances and best works are impure and imperfect in his own sight Phil. 3.3 Isa 64.6 3. He is hardly brought to believe he hardly believes that he doth believe and hardly casts away his confidence when he doth once truly believe 4. Upon selfe suspition he doth greatly desire to be searched and doth earnestly search himself Psal 139.1 and last and Psal 77.6 5. He doth resolve never to go on in any sin or to neglect any duty 6. He prays to God most against his dearest and Master sin and praises God most when he hath power against it 7. He never repents for any sin he hath forsaken for any good he hath done or for any affliction he hath suffered for Christ 8. He hath Love to all Christians and seeks Unity among all and makes Union and Godliness the ground of his fellowship and Communion Phil. 1.5 1 Pet. 2.17 Rom. 14.4 1 Cor. 1.9 10. 9. In reading the Scripture he observes what helps on his holiness and teacheth self-denial as well as what increaseth knowledg 10. He cares not what he hath whether he goes nor what he suffers with Christ and for him without sin 11. His faith helps on his holiness and his holiness helps up his faith 12. Though he alwaies resolves to follow Christ through every condition yet he much suspects and fears that he shall not be able to hold out 13. He seeks and prizes holiness to serve God here as much as happiness hereafter 14. He fears God and sin more then men and suffering Gen. 39.9 Dan. 3.17.18 15. He neglects not his duty though he knows there is great danger in doing of it Deut. 6.10 16. He is one that is careful to lay in and to get true grace in his heart as well as in his profession as the wise Scribe Mat. 13. and wise Virgin Mat. 25. 17. He can and dare do nothing against the Truth 2 Cor. 13.8 especially if he knows it 18. He cleaves to the Lord and follows after the Lord fully in the worst times and when others forsake him Num. 14.24 Joh. 6.68 19. He respects all and rejects none of Gods commandments Psal 119.6 2 Sam. 22.23 20. He takes patiently and thankfully the harshest words and the hardest dealings of God 1 Sam. 3.18 2 Kings 20.19 Job 1.14 to the end 21. He is much affected with and afflicted for the sufferings of the Godly and the sins of the wicked as David Jeremiah Lot Paul c. 22. He is one that when he is recovered from his former backsliding remembers his former good condition and prizes it and praises God and hates his sin more then he did before Hos 2.7 and 14.2.3.8 23. He seeks and esteems sincerity more then any garnishing gifts prizes plain and poor Christians that are honest and upright more then they that have parts and wealth if they be less sincere 24. He is one that exerciseth a good conscience in all things 25. He is one that fears God and his name and desires Grace for Grace sake Neh. 1.11 26. He is one that prays at his first conversion Acts 9.11 God hath no still-born Children 27. He beholds Christ in the deepest affliction as well as in the most spiritual ordinance 28. He believes he shall sooner overcome his outward Enemies by praying for them then by praying against them 29. He prefers Christ before self and suffering before sinning 30. He desires to live so holy that we may keep Christ in heaven undispleased the spirit within him ungreived his conscience undefiled unwounded and unseared his profession unstained his brethren unoffended and poor sinners unstumbled 31. His care is to wait on God to walk with God to work all his works in and for God to bring his will to submit to the will of God in all things to glorifie God and to gain good to himself by all he doth and suffereth to do what good he can to others and receive what good he can from other Christians to deny himself and to be found in Christs righteousness without his own Phil. 3.9 32. A true Christian will desire to be freed from 1. Doubts of his Eternal condition 2. From the power of corruption 3. From the fire of the Law in his conscience 4. From the fierce Temptations of Sathan 5. From scruples in matters of opinion 6. From wicked places and persons where he can neither do nor receive good nor be without danger of Evil 7. From a bad frame of heart as hardness straightness Lukewarmness 8. From the fear of Death 33. A true Christian desires 1. To know God in Christ 2. To know himself in Christ 3. To know Christ in him 4. To know himself as he was without Christ Eph. 2.12 1 Tim. 1.13 Wicked and wretched in respect of sin unwilling to good and weak in respect of good Rom. 3.9.10 11. and 8.7 and 5.6 A Miscellany of Divine Contemplations Observations and Directions to a Holy Life 1. A Christian is to put forth his faith in prayer and afterwards to follow his prayer with faith 2. Reading of the Scripture helps Meditation Meditation Prayer and Prayer every good work 3. Man may come too late to God when the door is shut but God never comes too late to men Luk.
examination and yet a Christian will find himself most backward thereto and soonest weary therein 49. Seasonable and unexpected mercys are very sweet and acceptable 50. The more a soul is exercised in spiritual meditation the less with carnal Temptation and the more frequent and powerful in private prayer the more free from and the more potent against Corruptions 51. Sin was condemned by Christ to save the sinner Rom. 8.3 Oh! then let not the sinner seek to save the sin to wound Christ again 52. Quick onsets and Endeavours to reform are far better then many purposes and Resolutions 53. Small sins yielded to make way for greater and one sin for another 54. Be sure to praise God when you receive power against sin and Temptation and you shall be sure to find God ready to give you power another time when you want it 55. When and where wickedness is most then and there the godly should strive to be most godly It is a sign of sincerity to be good in bad times and in bad places and among bad persons as Noah Lot and Joseph were 56. At the day of death but especially at the day of Judgment a Christian will wish he had sinned less served God and suffered for him more 57. If Christians were not sometimes afflicted they would forget both themselves and others for affliction works humiliation in men themselves and compassion toward others 58. It is a hard thing for a profane man to attain the Shaddow of Religion or for a careless though true Christian to attain the substance And it is hard for a true Christian that hath the substance to keep up the sence and savour either of the excellency of Jesus or the evil of sin always in his heart 59. Oh! what time do Christians mispend what duties do they neglect what mercies do they slight what corruptions do they embrace what Temptations do they lie under what corrections do they undervalue Oh! what heart qualms and fleshly weaknesses cry out upon us to make ready and yet how unready how unripe how unwilling how unmindful and unthoughtful are we of our latter end and this is because we are unassured of Christ unweaned from the world unweary of sin unbroken from self and unapprehensive of the glory to be revealed and enjoyed hereafter 60. Fear thy friends more then thy foes thy sins more then thy sufferings and liberty more then bondage 61. Christians should not give offence carelesly nor take offence causlesly 62. Bad times well Improved are far better then good times not redeemed or mispent 63. It is and shall be the care of a Christian not to suffer for sin nor to sin in suffering 64. There is no real bondage but what is either from sin or for sin 65. Affections parts or applause from the world or from Christians are very dangerous and not to be trusted in 66. I never trusted Christ but I found him faithful nor my own heart but I found it false 67. Shut thy eyes from beholding thy ears from hearing and thy heart from entertaining sin 68. Take heed of reproving or upbraiding another in passion or to provoke them thereto for 't is better be silent then sin in speaking 't is better to keep thy light under a bushel then to put it into the hand of him that will blow it out or tread it under his feet 69. Self-loathing destroys self-love and the more we loath our selves the better we love others 70. Christians should not envy the patience of God toward their enemies for it is nothing in comparison of what grace he shows to them 71. Of all men a Christian may be freer to lose or to part with any thing then another man for he loses nothing but what is hurtful to him to wit his sins or what he shall regain and recover of a better sort and in a more abundant degree As if he lose a small Temporal Estate he hath in reversion an Eternal inheritance If he lays down a body that is full of Corruption he shall have another free from corruption and therefore he may say better then the Heathen could what I keep I lose and what I give or lay out I save 72. Sins best is before but its worst is behind and the sting and Tayl of it is longer then it self where sin is not killed it will kill 73. A Christians conversation should keep from the shew of sin and his conscience from the guilt of it 74. The power and strength of corruption is but seldome known to wit when Temptations Opportunities and Occasions of Tryal come 75. The best way to keep from Sin is to set God in his power Purity and Glory still before our eyes to fear our selves to keep near Christ to fast and pray privately to engage other Christians for our help to cherish the holy spirit to keep up constant practice of holiness to provide contrary means against it to resolve strongly to withstand it to eye Gods promises commands and threatnings to withstand the first occasions of sin to reason it off at a distance to believe it away when it comes near to avoid all occasions thereof and to keep on still the Armour of God 76. Christians are often apt to be most weary of that condition that doth them most good like Peter not understanding what Christ did in washing his feet Joh. 13.1.9 77. Christians in and under afflictions should be growing holy and through their afflictions should be going on toward happiness affliction is part of the way of sanctification leading to salvation and it is like an up-hil leading to an house that is on the top of an hill for so is heaven and the greatest hardship is nearest the end of the journey 78. They have but a slight profession whose profession doth not lead them out of sin and through sufferings he that is worse under affliction as Ahar may well fuspect his own sincerity 79. Christ will soon be sensible of those Christians afflictions that are sensible of their own sins 80. It ought to be a great part of a Christians trouble that he can be no time what he should be that is sinless and servicable that he is not at all times what he is sometimes that is slighting sin Judging himself Loving Christ and dispising the world greatly 81. It is strange and a very bad sign to see Christians look more upon the sins of the wicked to ripen them for misery then to mind self-humiliation and holiness to ripen and fit themselves for mercy 82. He loves not a reprover not values his reproof never profits thereby but is more his sins then his souls Friend 83. 'T is a sign of a hard heart to desire the Eternal destruction of the wicked for obtaining of their own Temporal and Corporal liberty safety or honour as if one should desire to have another cast into the fire and be burnt that himself may be warmed thereby 84. In the midst of earthly businesses the