yet in their subjected places under him are they joyned with him in a headship over the whole natural first-creation state which is the Woman that in the saints as well as in Christ must own the new-creation spirit or man in both for head Yet the saint thus joyned in a state of spiritual headship with his head is in a state of subjection to the Prerogative headship belonging to every part of the mediatours being divine or creaturely The highest Saint in his most heavenly exaltation into new-creation glory remains for ever in a single creaturality as his distinguishing make from the glorious person of the mediatour But as the saint must not assume the peculiar twofold divine and creature-name of Christ so must he not be denied a new-creation name through participation of and union with the new-creature spirit of Christ in which highly exalted above his own first-creation life name or nature as far as heaven is above the earth For the spirit of man at highest in first-covenant life is but earth or of the earth earthy Though it be in dignity and power placed over all things below it self Psal 8. 6. yet is it inferiour to what is spiritual and heavenly He cannot so much as discern things spiritual 'T is as impossible for it to go beyond the sphere and bounds of its natural activity as for the brute Beast to exceed his bounds and Judge of things rational Nothing below the spirit of man wanting his intellectual and rational faculties can discern the proper things of man So nor can man's intellectual or rationall powers exercised only in a natural or first-covenant light judg of or comprehend the things of that spiritual new-creation state which is superiour to it This is the peculiar essential priviledg of the true saint in new-creation life This capacitates him not onely to know all things below it self and all its own spiritual heavenly things but to search out find and see the most deep and hidden things of the very infinite divinity 1 Cor. 2. 9-15 This great priviledge coms saints to by partaking of the new-creature spirit of Christ which God has promised in his new and everlasting covenant made on their behalf with their mistical father Abraham Christ himself to set up in them This new-covenant spirit is perfectly distinct in the nature of it from the first This is spiritual that natural This heavenly that earthly In the pure natural earthly first-covenant spirit Christ was a husband to Angels and man in innocency before the fall of either But in this mystical Land of pure nature did all men in and with the first and many Angels fall off from Christ and so lost their first-covenant spousal relation to him No such apostacy or chang is incident to the second covenant gift The relation of God and creatures founded in that can never be forfeited or lost When God by way of distinction from the first-creation spirit in which first-covenant communion with and relation to him is founded sayes he vvill vvrite or put his nevv-covenant Lavv or spirit in his Peoples hearts they shall never depart from him nor vvill he from them Then are they his People for ever and can never again become no People as his first-covenant People do after all communications from him and communion with him therein Jer. 31. 31-33 and 32 40. By the fresh gift of his first-covenant spirit he brought them out of the house of bondage the corrupt spirit or state of nature Typed by Egypt But this his covenant they brake though he vvas a Husband to them therein This evidenced the changable nature and life of that spirit in which this covenant was founded and undertaken to be managed on mans part But the new-creature or second covenant spirit in the true saint is a principle of everlasting righteousness and infallible truth This fit 's man for personal union with the fountain thereof in the man Christ and so for everlasting obedience with the same spirit in him to the divinity it self The whole divine will or law is written out in this spirit the true saint is of and in unchangable union with The life of this spirit then in saints enables them to read know and do the divine Law and will as the said spirit in Christ himself In this spirit as a mystical table is the divine Law so powerfully written out as to cause immutable obedience thereto in all the partakers thereof It never sins nor can sin in Christ or saint any born thereof that live and vvalk therein 1 Jo. 3. 9. The saint in this spirit that is of a spiritual heavenly nature is no more a servant as in the former natural changable earthly first-covenant or first-creation state life spirit in which it is impossible to know his Lords spiritual mind things and secrets but with Abraham a friend of God enabled to know not only the secret things of his heavenly spiritual creature-mind but divine also the deep things the vvhole counsel of God about the salvation of men Christ promises to reveal to such friends all that the father has made knovvn to him Jo. 15. 15. The new creature-spirit partaken of from Christ becomes in the quickened up seed thereof a new spiritual life light nature name wisdom righteousness in saints By it are they fitted to take in the visions of the divine glory For this spirit in Christ is in personal union with the divine In him it receives the whole divine glory which from him descends and is let down to all his spiritual members By this blessed medium his new-creature-spirit by which they are made lively Stones in his new-creature City and Temple must they for ever receive the vision of the divine glory A portion of this spirit in them is the nevv Ear or intellect by which they are enabled to hear and understand that voice of their spiritual King that gives forth the divine and new-creature will of their Lord in one sound and to feed on that vision of the divine glory which is the Manna hid from all natural understanding the most excellent thing any creature can receive So though the saints name be not the result of divine and creature-nature in one person Christs peculiar prerogative yet is it a partaking of that new-creature name or nature of Christ which even in him is preserved in a distinction from his divine though in personal union with it Though highest saints may not pretend to the priviledg of the lowest part of the mediatours creature-nature or name to wit personal union with the divinity yet are they partakers of the higher part of his creature-nature as well as lower yea all spiritual saints do partake of the twofold or single new-creature spirit of their head as their peculiar names of saint-ship received and derived from him to and in vvhich chosen and blessed before the foundation of the vvorld Eph. 1. 3 4. By virtue of the fathers choice and the sons peculiar work-manship
oppose them The powerful presence of the risen Spirit of Christ fitted them for the marvellous conversion of believers and stopping the mouth 's of gainsayers None were able to withstand the power and wisdom of that Spirit they came forth in Act. 6. 10. Three thousand were converted by Peters first Sermon in it Act. 2. 41. They could also find out diseases of body and mind and discern whether they were mortal and incurable or not and accordingly declare or pronounce Sentence Ananias and Saphira pretended a compliance with the believers of that day for selling all their possessions and bringing the price thereof for the good of the community Peter in the power of the Spirit of Christ found out their secret crafty agreement for keeping back part of the price And he was able in such an irresistible convincing manner to detect and set home the guilt thereof upon their hearts and consciences as became an immediate execution as well as sentence of death upon them Act. 5. 1 10. From the severity of the punishment for suffering their hearts to be fill'd with Satan the Father of Lies so as to lye to the Holy Ghost or infallible Spirit of truth may it appear they were guilty of the same Sin spiritually as well as litterally understood The litteral was a type of the Spiritual even of that which is an unpardonable fault in any the keeping back any part of the mystical riches and life of the natural Spirit at best For this is a lying against the convincing discoveries of the Holy Ghost that declares and requires all to be surrendred to Death in sacrifice to God as his due and their duty And they under pretence of all bring but a part and lay it down at Christ's Feet as the whole This rendred them and so any others found in the like practice guilty of the like witchcraft and rebellion with Saul in laying down only the refuse-things and lusts of the corrupt spirit of nature for sacrifice but keeping the best the righteous first-covenant-life with the riches fruitfulness and glory thereof as therein fitted Priests to offer Sacrifice to God All this they know God requires in sacrifice as Saul acknowledg'd in letter 1 Sam. 15. 21. The spiritual Law of the Cross requires the best things in nature for sacrifice All is to be laid at Christ's feet the true Melchisedec and Priest of the most high God and in the death not life thereof to be offered up in sacrifice to God When any clearly convinced of their duty as to the whole-burnt-offering which their natural Spirit in the utmost first-covenant righteousness wisdom life and glory is to be do bring but a part and pretend that to be the whole sacrifice God requires of them they do wilfully and knowingly lye against the Holy Ghost and are found in a wilful conspiracy with the Father of Lies who has filled their heart In this Sin shall hypocritical Sinners in Sion pretenders only to Gospel and Spiritual Saintship be discerned and thereupon detected and sentenced to death by the Spirit of Christ in his Saints in the latter days much more eminently and frequently than in the primitive Gospel-times The declaring of this sort of spiritual guilt will so powerfully stir up and awaken the condemning conviction thereof as to cause a spiritual death on all such wilful Lyars against the Holy Ghost By the convincing light of it are they at once shewed the fading nature of all their first-creation-life and treasure and the unchangeable nature and excellency of the second After all this to prefer the former in hatred and despiteful opposition to the latter is unexcusable and unpardonable Such blaspheming the Holy Ghost or thinking and speaking evilly and contemptibly of it as a wicked Spirit a Devil as the righteous first-covenant Jews call'd it in Christ's person is a Sin not to be prayed for Nor Christ nor Saints will intercede on behalf of such as are known guilty thereof 1 Joh. 5. 16. God will not have any pray for what he will never grant the pardon of what he will never pardon The Jews called that creature-spirit of Christ that lives in unchangeable union with the divine the Devil Saints instead of praying for such were impowred in the primitive Gospel-Church in harmony of mind with God himself to pronounce a just sentence of death upon them Such signal honour was conferred upon them in the first institution of the Gospel-ministry And this was a spiritual and eternal excommunication of them the Anathema Maran-atha 1 Cor. 16. 22. according to the mortal and incureable nature of their disease and guilt Where the spiritual disease was not mortal but cureable the excommunication was but temporary for their cure by destruction of their Flesh or natural Spirit in order to their Salvation in Christ's Spirit of everlasting righteousness and truth So 1 Cor. 5. 5. The Incest with his Father's Wife spiritually understood was a temporary joining through the strength of temptation and his own weakness with the evil angelical nature which in the innocency thereof was the highest natural first-covenant spouse of Christ the Parent of Angels and Men Father of Spirits in a superiority to humane nature in first-creation life at best The Evil Angels did at first practise lewdness among themselves in that first-covenant-state against Christ in the second And men from their first sin and fall have been committing the like spiritual Fornication under their conduct and by their example Spiritual Saints could in the alsearching spirit of Christ find out such spiritual diseases and judg whether mortal and incurable or not so accordingly dealt with those that were guilty The Gospel Church assembled in the new-creation name or Spirit of Christ did in that power of the Lord Jesus pronounce such an excommunication on that incestuous person a member of their Church as was called a delivering of him up to Satan Yet was this but a temporary punishment exposing him to the furious buffetings of the Devil as a means to procure his recovery and lasting health For by the power of this new name of Jesus put forth upon him was he recovered as a brand out of the Fire by the powerful consuming his natural desire through the operation of the Cross in which Satan himself was made use of as in Job's and other Saints cases After this wonderful manner were the first Gospel-Ministers fitted to discharge their Office in all respects towards that flock over which the Holy Ghost had made them overseers both for ministring spiritual nourishment to them and healing spiritual as well as litteral diseases in them A power had they suitable to these great ends Paul in the practise of the ordinance of Baptism did in the power of Christ's new name and Spirit baptize with the Holy Ghost certain Disciples at Ephesus who as yet knew not whether there were a Holy Ghost or such a dispensation of the Spirit of Christ distinct from the wash'd renew'd natural Spirit
2. This Bovvl or Top of the great creature-building in the Mediatour is the fitted immediate reception of the divine mind in order to the execution of it by his inferiour creature-capacity signified by the golden Candlestick This inferiour part as living in personal union with the superiour and through that with the divinity it self in the Mediatour is said to be God's equal or fellovv who thus found in the form of God accounts it no robbery or presumption to be equal vvith God even in our soveraignly exalted nature as therein fitted to declare and execute the whole will of his divine and creature-lord Zech. 13. 7. Phil. 2. 6. This inferiour creature-capacity of the Mediatour is the second reception of the divine will and power which was first received by and treasured up in his creature-root and by that transmitted to its Son and Branch to exercise and execute the same as fitted thereunto From the creature-root does the branch receive the power of creating the worlds Heb. 1. 2. as also the essentials of all Rule and Government For all these undertakes does the Son and Branch become abundantly qualified through personal conjunction with his creature-root and divine Lord even to create all things and make Laws whereby clearly to state conserve the absolute headship of the single divinity and the Supream Prerogative of the first conjunction of divine and creature-creature-spirits in the Mediatour The Man Christ as Son and Branch declares the deriving all his power from the two headships over him and his exercise thereof in a visible rule over this world in perfect subjection to them according to the righteous Laws of his own making And he allowes unto Angels and Men all such priviledges as are essential to their spiritual rational and sensual Principles in the life and exercise of their intellectual beings So does he render them according to their creature-liberty free Agents as well as immortal spirits Thus deep is the foundation laid for the Rule and Power of the Kingdom of Christ as visibly to be exercised by him in our glorified nature And this power does he ascribe to his conjunctive divine Lord and creature-root and in harmony therewith to God's absolute divine unity as above all and head to all Thus does Jesus Christ as subjected Lord over all under the said twofold headship over him ascribe and bring the glory to God most high in his single divinity the great and high Father of all So through the happy union of divine and twofold creature-nature in the Mediatour may we behold the Government of Peace under which blessed Saints and Angels are to live everlastingly as shining forth betvveen them both Zec. 6. 13. to wit both his creature-capacities In the higher he is the immediate receiver of the divine mind in the lower the executour of the divine will in all things This twofold office of the mediatour is excellently figured out in the essential parts of man's make and the distinct usefulnesses thereof by which fitted for the compleat exercise of his whole being Yea the whole person of the mediatour in all the essentials of his constitution may fitly be represented by what is found in man For as a shadow of the divinity his spirit or intellectual part is the conceiver of its own will Then his Soul as figure of the mediatour's creature-root is the fitted reception of the said will and mind of the spirit And thirdly the will thus conceived by the Spirit and received by the Soul must be brought into visible exercise and execution by the third essential part in man the body 1 Thes 5. 23. figure of the inferiour part or capacity in the mediatour's creature-nature as visible branch to his invisible creature-root in vvhom the god-head also dvvells bodily and so becomes visible to Angels and Saints Thus by owning every distinct part in the mediatour and in man and accordingly assigning to them their proper offices the usefulnes of the whole both in type and substance is compleated as also their respective personalities And as the body is put for the whole man as that by which the invisible Soul and Spirit are rendred visible in the exercise thereof which dignity belongs to it through its personal union with its invisible Soul and spirit it bears the Title and denomination of the whole man in the figure after the same manner as in the substance the person of the Mediatour Hence every distinct Name of the Mediatour is applyed to Christ the Branch as in our nature glorified For therein the fulness of the Godhead dvvels bodily and in personal union therewith shines forth visibly to Angels and Men. In the lowest essential part of the Mediatour in Christ the Man-child that 's to be manifested in the glory of his Father put upon our exalted nature in him And so is the Government of his divine and creature-lord put upon his Shoulders Hence is he called by his Father's wonderful Names The vvonderful Counsellour the mighty God the everlasting Father and Prince of Peace Isa 9. 6. This is a full significant Prophecy of Christ the Branch in our nature glorified as the body and visibility of the Mediatour by which his other superiour essential parts his divine spirit and creature-soul are brought to light and rendred visible to his creatures So is the Man Christ Jesus the one Mediatour betvveen God and Men 1 Tim. 2. 5. Yet does not the Mediatour hereby lose either his divine or creature-name in the first conjunction thereof but on the contrary that divine Light and original Creature-immortality which was inaccessible invisible and incommunicable to creatures is made visible in the Man Christ as glorified and exalted on the Throne of David in personal union with his divine and creature-lord Of the encrease of vvhose Government through the said union there shall be no end vers 7. For hereby is this happy Prince of peace abundantly qualified to execute and fulfill the whole divine and creature-will And so through the perfect subjection of the visible body our exalted nature in him to the invisible creature-soul and divine spirit is the will of God and of the whole person of the mediatour declared and fulfilled The will of all is manifested and done by the actual setting up of the kingdom over which Christ is to reign as son and branch in the glory of his divine Lord and creature-father This is significantly figured out by Hilkiam the Father and Eliakim the Son holding forth this relation of our mystical Eliakim the branch bearing the same date with his spiritual root and father Hilkiam in his invisible angelical life that he had in his root from everlasting And in his appointed time must all the glory of his Fathers house be visibly put upon our nature in him on earth as invisibly inherited and possessed by him in Heaven So comes he to be clothed with the twofold Robes of mystical Hilkiam his root and father when this son and branch shall appear in
time the spirit in them did signifie vvhen it testified before hand the suffering of Christ and glory that should follovv 1 Pet. 1. 11. And it vvas revealed to them that not unto themselves but us under the gospel-dispensation witnesses both of his comming in flesh and state of grace or resurrection-life which was to follow they did minister such things The Apostles and other Saints in the gospel-day received that spirit not before given Jo. 7. 39. by which the mystery of Godliness became opened even through Christs being manifested in flesh justified in spirit and in our nature exalted into heaven All this visibly accomplished in Christ's person is the sum and substance of the gospel-testimony The resurrection-state is now no longer a land of distances very far off but brought neer and set open in Christ's glorified humanity Hence is the gospel-dispensation much more spiritual then that of the Law the object of faith being now brought into sight though spiritual saints under both these dispensations found a like acceptation with God The elders and worthies under the Law vvere through their powerful faith pleasing to God Heb. 11. 39. as well as spiritual-saints under the gospel They obtained a good report by faith They willingly and cheerfully confessed themselves strangers on earth or as to their natural state and principle though not actually possessed of the spiritual and heavenly This better thing vvas kept in reserve as neither given to nor received by them in such manner as after Christs comming for the compleating of their blessedness and finishing of that faith he was authour of before But the whole seed of faith spiritual saints before and under Law and Gospel agree in their witness to Christ's resurrection-state as that new name and life vvherein alone any ever were or can be saved or receive the vision of the divine glory And though the gospel-ministration be more glorious then that of the Lavv as a ballance to this priviledg of saints under the gospel those under the Lavv vvere made the first-fruits unto Christ in his resurrection-state in our nature For to their imprisoned spirits shut up in the faith of what was to be revealed Christ appeared and in the first degree of his resurrection-resurrection-life preached it to them or bestowed it on them rendring the state of those just spirits a paradise by entring among them in his resurrection-resurrection-life and glory And after this he poured forth his glorified spirit on saints in the body which rendred them powerful experimental witnesses of his resurrection-life and new name Thus the whole generation of faith whether as prophetical messengers before Christs comming in flesh or declarers of him after come have all most harmoniously agreed in their testimony to the spiritual nature and visibility of Christ's kingdom here treated on And thus having seen the testimony of the divine nature itself and the infallible creature-testimony of Christ and his saints to this truth as a secondary general confirmation of it we may observe the various types and figures in Gods providential workings for strengthning his Peoples faith in this important truth Even before the fall every voice of God to man was to point out this spiritual State of Rest he was to look after But all this counsel of God was neglected by him Yet did God even after the fall and before the giving of the Law warn Noah of this his twofold great design to wit of taking down the old or first creation-World and setting up that new one in which to establish this visible kingdom of Christ As a token hereof vvas he commanded to build an Ark and by his obedience to God therein did he condemn that sinful World which wilfully neglected the voice of God therein But Noah by faith saw Christ in that resurrection or kingdom-state figured by the Ark as a spiritual Rock of safety to himself and whole spiritual seed from that destruction figured out by the floud which all Angels and men that obstinately fix themselves in the old World or first-creation state against God and the second bring upon themselves And this deluge or destruction of man-kind by water points out the far greater destruction by fire in that day of the Lord wherein he will destroy the very heavens and earth on purpose reserved for the exercise of Gods long-suffering For their abuse of all will ripen them for a final consumption by the fire of God's wrath 2 Pet. 3. 7. Then even amidst those flames will he most certainly set up that spiritual kingdom in which shall be a like visible protection and safty to his saints as Noahs litteral Ark was to him and his family The next remarkable type of this spiritual truth before the giving of the Law was Abrahams conquest of the four Kings as figuring out not only the corrupt but righteous principles of nature in men and Angels which as singly naturall are all in a combined interest against the spiritual seed of faith and Christ their head These are signified in Abrahams person and his followers And their victory was a type fthe compleat and final conquest our spiritual Lord Abraham with all his saints will obtain over all that come against them to oppose the setting up of his spiritual kingdom visibly in the world After this have we another signal figure hereof in Gods remarkable dealing with the Egyptians as his enemies on behalf of the Israelites his friends in his marvellous wayes of punishing the one and delivering the other by his own right hand and out-stretched arm Both were types of that irresistable power in which Christ in these last dayes of greatest bondage and oppression to his people will give them a more remarkable deliverance then ever In these last and worst of times will be a combination in religious and civil principles against them figured by the Egyptian powers and the Magicians by the latter counterfeiting and by the former persecuting the new-creation spirit and power they both hate which Christ is ready to break forth in and thereby to bestow on his spiritual Israelites an absolute deliverance out of all their litteral and mystical captivities And by the same power will he so judge and deal with his enemies of all sorts as never to suffer them to rise up more against him or his spiritual Israelites Moses his whole government with the sanctuary and other things in his ministration were speaking figures and significant voices of this universal kingdom of Christ No circumstance in the civil or religious constitution of that government but remarkably signified the present truth And by signal sounds of his providence under every dispensation has the Lord been declaring and setting this truth before the faith of his People The sanctuary or tabernacle was not to be fixed as in its resting-place till his People were possessed of their resting-place the typical Land of promise Next this was Solomon's Temple on various accounts a signal type of Christ and of what he was to do
has God cursed this earthly state or first-creation life at best and in the most excellent part thereof that if saints in their love are found running out after the same they meet with nothing but mystical Briars and Thorns therein For this cause till the work of patience or suffering be accomplished on the whole body of saints Christ is content to remain passive and silent though in his own person possessed of that irresistible power in heaven his far countre in which he sits laughing all his enemies to scorn looking dovvn in a holy contempt upon them from his heavenly place And he over-rules all along this world all opposition of visible or invisible enemies in a direct contrariety to their own designs to make them instrumental to his by removing out of his Saints what let 's and hinders the setting up of his Kingdom in and with them visibly on the earth Christ makes all that enemies do against him and his saints in his passive and the enemies active season a preparative to his and his saints active season in his visible kingdom and to the dreadful passive season of all their enemies for evermore Hence is it that the passive season of Christ and active power of the Devil and World in perverted first-creation Principles whilst in a perfect contrariety as to design hold exact proportion as to time begining and ending together And at the time of the end will be manifested Christ's wonder-working power that all along the said active season of world and devil and passive season of Christ and Saints has made serviceable to his own designs the most opposite purposes and actings of implacable enemies rendring all exactly conducible to the setting up of his spiritual kingdom over all in a resurrection life and glory never to be done avvay By his visibility herein will he period the active power of the Devil This then may serve for answer to the present question as cleerly demonstrating the reason of Christ's so long deferring his second coming and active season And hence is there no ground from such delay to doubt the certainty of his visible spiritual comming For all along has Christ kept closs to the wise and holy orders by God appointed at first for giving a day of manifestation first to that which is natural reserving that which is spiritual to the last The Devils best time is first his worst last and that for ever And though permitted to make a seeming interruption to Christs exercise of his reigning power all along this world Yet so far has he been thereby from disappointing the designs of God for revealing his spiritual and everlasting state of truth and so for the setting up Christs visible kingdom therein that all his opposition to the same has been made serviceable thereunto even to the active reigning power and kingdom of Christ and his saints The Praise of all is to be ascribed to the marveilous and unsearchable wisdom of God which has made the most contrary appearances universally serviceable hereunto And in these mysterious workings has the wisdom of God not been altogether undiscerned by spiritual saints under every dispensation This has quieted and supported them in the blackest hours of opposition from World and Devil They have seen all by the over-ruling influences of Christ useful for the carying on of his designs of grace and peace to them But the discerning and testimony had and given by saints before and under the Law as to the visibility of Christ's spiritual kingdom at his second comming was greatly strengthened and heightened as given in Christ's own person because till then the spirit of Truth vvas not by actual participation given till our nature in him vvas glorified Joh. 7. 39. Then did he poure down of his glorified humane spirit on saints Act. 2. which distinguished them from spiritual believers under the Law He was pointed out in his resurrection-life to them under the Law in types and figures as to be revealed in the very thing it self under another succeeding dispensation Yet from a powerful spiritual faith therein were saints under the Law not only clear and strong in their testimony to the said spiritual state and visible kingdom of Christ therein but by that faith received a satisfying demonstration of the certainty thereof and embraced the substance of those things they waited for They had the undoubted evidence of things then unseen as to actual manifestation They saw and knew they should actually partake of the same Resurrection-Spirit and Life of Christ at the apointed time for the pouring out thereof from our glorified Nature in Christ's person And their Spiritual Faith herein had a powerful transforming operation upon their natural Man in that Law-day and before Yet is the difference of the Law from the Gospel-Ministration very great For by the latter have we the glad tydings of the visible gifts of that Spirit which was waited for and by Faith only laid hold upon under the former And this begets a new and more excellent sort of Spiritual Faith or discerning in Gospel-Saints through Christ's actually setting up in them his revealed and communicated resurrection-Resurrection-Life and Glory which former Saints waited for Believers under the Gospel-ministration receive the very end of that Faith under the Law even the Spirit of Adoption whereby they cry Abba Father The first heavenly rain or shower of Christ's new-creature Spirit we find an account of Act. 2. on the Apostles and other primitive Saints of the Gospel-day as the accomplishing of that Promise of the Father which between his Resurrection and Ascension he commanded them to wait for from him Luk. 24. 49. Act. 1. 4. By this first pouring forth of the Holy Ghost or new-creature Spirit of Christ upon them did he institute the Gospel-dispenpensation in distinction from that of the Law And hereby were the Saints of that day much more eminently then ever before qualified to give a clear and full witness to this Spiritual State of Truth as actual partakers of that glorified Spirit of Christ which till then had never bin so given or received So the dispensation under which given must be more Spiritual than any former Saints were under The least under this dispensation is greater and under higher priviledges than the greatest under the Law-ministration The first Gospel-shower gave the World a signal taste of this great mercy by which to expect the latter rain of the same Spirit which will be far greater and more general on the Spiritual Seed in all Nations as the fore-running dispensation to Christ's second personal coming in the full blessing of the everlasting Gospel the joyful news of Christ's near approaching Spiritual Kingdom which shall be preached to all the World and then comes the end Mat. 24. 14. The very Apostles while Christ was with them in the Flesh and after his Resurrection also when speaking to them of this great thing the incorruptible Seed of Spiritual Life not yet quickned up in them were
altogether ignorant of the Spiritual nature of his visible Kingdom yet to come and of that Spirit and Life in which it will be managed According to appointment were they assembled on the day of Pentecost waiting for the Holy Ghost that Spirit in which Christ's Kingdom is to be managed That day under the Law was a commanded feast of first fruits reaped in the Typical Land of Promise This type significantly represents the mystical truth or substance the first fruits of the true Land of Promise or Christ's risen Spirit brought forth in and by Saints This Spirit came upon them as a sound from Heaven of a rushing mighty wind and sate upon each of them as cloven Tongues like Fire So they spake with other Tongues words which the Holy Ghost taught them as that Spirit gave them utterance These other Tongues were the new Tongues Christ promised them they should speak with Mar. 16. 17. The new-creature-Spirit of Christ partaken of by Saints becomes another or new Tongue in them distinct from and superiour to any Tongue thoughts or words found in their natural Spirit This new Tongue both from its own nature and operation of it on the natural Spirit of the Saint may fitly be typed out by a visible cloven or twofold fiery Tongue First From its own nature as consisting in Christ's person the true original thereof of a twofold Resurrection-state and building inseparably united though distinct from each other Secondly From its twofold secret invisible operation upon man transforming yet not burning or consuming him by its fire-baptism upon him It empties him of all his changeable life and wealth unmakes and builds him anew and fill's him with its newness of Life and true riches And as in Christ so in his peculiar spousal Saints capacitated by their double portion of Christ's twofold Resurrection-Life to receive the double vision of the divine Glory are the twofold spiritual Principles of Christ's new-creature-nature fitly represented by cloven Tongues as Fire The inferiour earthly glorified Saint of the single portion in spiritual resurrection-life as found in unchangeable harmony with those of the double may both and altogether be fitly signified by cloven Tongues of Fire as distinct from each other and yet inseparably join'd together The Holy Ghost that descended upon the Apostles is that new-creature-Spirit which in Christ lives in personal union with the Divinity in both parts thereof upper and lower or most heavenly and glorified earthly all spiritual and above the first-creation-building or natural state of Angel or Man at best as far as the material Heaven is above the Earth No wonder then if the effects of this Spirit poured down on the Apostles were amazing to all natural observers thereof For as a figure of this commanding Tongue or new-creature Spirit could they make themselves understood by all their hearers of whatever differing languages By this litteral miracle was given an undeniable demonstration of the comprehensive nature and universal knowledg of this new Tongue or Spirit including all spiritual both heavenly and earthly-glorified wisdom and knowledg and also comprehending all single natural knowledg in it self Hence fitly said to know see or judg all things 1 Cor. 2. 15. This new-creation-tongue that could make itself understood by all in that primitive Gospel-day was a type of the powerful ministration of the Gospel in the last days under the latter rain or pouring down of the same Spirit or new-creature Tongue in a visibility and discernableness to all so as to command its acknowledgment from all hearers thereof through its suitable sound or voice to every one's understanding and irresistible demonstration of its intrinsick excellency to all hearts The wonderful effects of its first showring down were that the receivers thereof did work miracles cast out Devils and healed all sorts of Diseases litteral and spiritual This precious mystical balm of Gilead became in them a powerful antidote against all inward and outward Poison Mar. 16. 17 18. They could thereby not only discern but cure all diseases of Spirit as well as Body Yea a union by Faith with this Spirit under the Law was of such power that Elisha at a great distance was able to discern and declare the secret designs of God's and his People's Enemies and to cure diseases spiritual as well as bodily as in Naaman the Syrian He not only by his counsel cleans'd him from his bodily Leprosy but as seems implied by bidding him go in peace and Christ's owning his coming to a spiritual Prophet as a reproof to the Jews for rejecting his spiritual ministry and gospel-doctrine Luk. 4. 27. of the enmity of his Spirit by an effectual faith in the new-creation name of the true Son of Peace He was able also to discern the inward disease of enmity in Gehazi to be mortal and incurable as was figured by the outward Leprosy which was cureable in Naaman but rendred unchangeable in him and his unbelieving Seed forever 2 King 5. 27. And by the like new-creature power of spiritual Faith did he raise the Widow's Son from bodily death typing forth the like power of raising the natural Spirit out of its state of enmity and death All this as fore-running types of what was fulfill'd on the natural spirit of Saints by the first Gospel-rain of Christ's risen Spirit upon them And this yet was but a type of the more abundant effects of the latter rain of the same Spirit in the last days Under that first rain were they impowred to find out and cure both bodily and spiritual diseases by forgiving all Sins that were of a pardonable nature Joh. 20. 23. But under the former or latter rain are Saints not to assume any thing to themselves but ascribe all to the new-creation power of their Lord and Head Act. 3. 12 16. To him must they ever own and pay their subjection though in marriage union with him by partaking of his Spirit Nor does the Saint by surrender of his will and life to Christ in order to live in his will and Spirit any more lose his distinct personality from Christ's than the distinction of sexes is lost in the litteral marriage-union of man and woman The Saint by union with Christ lives wholly in his will at last and so is possess'd of his power and riches Whatever he asks in that will new name or life of Christ is given him Joh. 16. 23. This Spirit qualified Saints above all the inticing words and thoughts of man's or Angel's natural wisdom that 's but vain Philosophy for their distinct respective Offices in the Gospel-Church as Apostles Prophets Evangelists Pastors Teachers c. By the diversity of the gifts and operations thereof was every of them fitted for their distinct Offices in the assemblies of Saints 1 Cor. 12. 4 11. They were thereby enabled rightly to discern and determine all things according to the mind of Christ And hereby did they gain Love from those that believed and fear from those that would
the effect of John's baptism and ministry Act. 19. 1 5. Paul baptized them in the name of the Lord Jesus that is into a true acknowledgment and experience of his new-creation-life and Spirit So in that other institution the laying on of Hands ver 6. was the Holy Ghost actually given them On this such new Gospel-Believers immediately spake with new Tongues and prophesied So that other ordinance or institution for anointing the sick was practised by them with like success at that time The Elders of the Gospel-Church anointed such with the new name of Christ as the soveraign cure for spiritual and bodily diseases Jam. 5. 14 15. Those spiritual teaching apostolical-elders who were the highest Order in the new Gospel-Church by their powerful prayer of Faith in the name or spirit of Christ did actually cure the sick strengthen the weak hands and feeble knees of faulty spiritual-saints Thus have we seen the power and spirituality of the gospel-ministration beyond that of the Law by the actual dispensing of that Spirit which was only witnessed by faith under the Law But brought into sight under the Gospel Gospel-Saints then are thankfully to receive the convincing discoveries hereof by spiritual light and to shew themselves willing and ready on any terms to enter into the promised yea shew'd and offered new-creation-Land or state of Life by personal union with Christ in his heavenly or glorified earthly spirit which will prove such a state of blessedness the gates of hell all the powers of darkness can never prevail against or disanul But on the contrary such as evilly entreat Christ's mystical Spies the spiritual discoveries sights and tasts of his resurrection-Resurrection-life given in conviction suited to their natural spirit so as wilfully to reject them and discover and betray them to the enemy the Devil joining with him to mock at and do despite thereunto God will swear in his wrath they shall never enter into his rest that new-creation-land or state of life by them finally refused and contemned The spiritual light as a spirit of prophecy given to them received and exercised by them for a season Saul's case by which they see the great advantage of accepting God's offered spirit of Grace on his declared terms shall depart from them and in the room thereof an evil angelical Spirit with the highest deceitful light shall enter into them And thence-forward will they express implacable enmity against the spiritual David's Christ and his Saints Thus the Gospel-ministration and light received as a temporary blessing and the Gospel-Life or eternal blessing thereof wilfully rejected that temporary blessing is turned into an everlasting curse and judgment on them Bare spiritual light then which makes a spiritualized natural understanding is no ground of a firm rejoycing though for a season they be enabled thereby to cast out Devils or obtain a victory over the corrupt spirit of nature brought into and instigated in Men by the Devil This Christ signified to the seventy disciples Luk. 10. 17 20. All spiritual light may be withdrawn if the life thereby shew'd and offered be hated and rejected And then the evil Angel or Spirit enters with its counterfeit imitation of the true Spirit of prophesy as into Saul which did presently excite in him an enraged malice against David because he saw the Lord was with him 1 Sam. 18. 10 12. Till then we experience a change of principle and life from natural to spiritual by which infallibly to see and know our names written in Heaven Christ's new-creature book of Life we have no firm ground of spiritual joy The unspeakable gift of the Spirit of truth itself is the full accomplishment of the promise to Saints under the Law Jeremy and other Saints were shewed the means and season for this Gospel-gift as the new thing and wonder to be done in the Earth of our fleshly nature in Christ's person It is expressed by a Womans compassing a Man Jer. 31. 22. This was fulfilled in letter by the Virgin 's compassing or containing in her the holy Thing begotten and conceived by the Holy Ghost or new-creature Spirit of Christ the builder of its own visible house in our nature But the mystical and principal meaning was the natural Spirit of Man figured by the Woman in Christ did compass or contain in it a holy seed of his new-creature-spirit of truth and by the death thereof brought forth the new-creation man-child which received its first visibility in and through the earth of our glorified nature in him This new man-child-spirit or principle of life till thus manifested lay as a mystery hid in God not discerned by Angel or Man but through Faith And so had it remained for ever had not the Son of Man in Heaven from everlasting prepared this natural capacity in himself for partaking of our fleshly nature and by the death and glorification thereof become the declarer of his own invisible man-child-Life and Spirit The natural Man of Christ that was to pass through a mystical child-bearing and death was the Woman and so in Saints shewed John Rev. 12. who was with Child and travelling in pain cried out to be delivered This was effected by such a pure subjection of Christ's natural to his spiritual man that he was pained and straitned till the fire-baptism had accomplish'd the death of the former on which the new-creation-life of the latter might shine forth in and through it And this did he in a publick capacity as the means to obtain a birth of new-creation-life for the whole spiritual seed of his heavenly and glorified earthly Family On their behalf John heard a sound of joy in Heaven for the victory thus obtain'd for them by Christ in our nature as the only means for their obtaining the same victory and blessedness with him Now is come Salvation and Strength ver 10. to the whole new-creature seed-royal by the death of that state in Christ the old Serpent is a Prince and Ruler in Thus did Christ handle our nature in himself as his Followers are to do in themselves and by such Death overcame all enemies This Christ did in our nature as a declaratory repetition of the first battel in Heaven fought by Michael and his Angels against the Dragon and his ver 7. Christ as a Resurrection-Lamb and his good Angels that with him quitted and exchanged their changeable first-creation-life for his unchangeable second beat the Devil and his Angels who did rebelliously set up for themselves in the first against God Christ and his Angels that obediently followed their head into the life of the second Ezek. 1. 20. 10. 11. This twofold Victory obtain'd by Christ in the resurrection-state of his invisible angelical nature before the foundation of the World and since in our glorified humane nature makes up the glad tidings of the Gospel-state of Christ in his conquering man-child-spirit the leading witnesses whereof were extraordinarily qualified by the first shower of it to become more than
Ravens by whom Saints received that new-creation-food that sustained and nourished them unto eternal life By their angelical representations was Christ the head-Angel of God's covenant revealed to the Patriarks before and to Prophets and Saints after the giving of the Law They appeared on all occasions as employed by Christ in all the messages of God's will to them They opened Heaven to Ezekiel who through a powerful faith was enabled to see take in those wonderful visions of the very divine glory through the new-creature-nature of Christ his head so as to hear the voice of the almighty divinity They were the hand that oft lifted him and others up beyond and above the sight and motion of the natural spirit and body whilst yet in the same By the hand or power of their new-creature Lord did they carry him to them of the captivity by the river Chebar Ezek. 3. 14 15. And by the same hand was he led into the valley of dry bones declared by them to signify the whole spiritual Israel They likewise shewed him that new-creation spirit of prophecy by which the dry bones or slain twofold witnesses in the last and worst of times were to be quickned and made live again Ezek. 37. 1 14. The Scripture abounds with instances of this kind Christ the true Michael sent his ministring Angel or Messenger Gabriel to reveal to beloved Daniel those visions that were to remain a sealed book as to their full accomplishment till the time shewed him for the twofold witnesses to be slain as also how by the peculiar work of the good Angels in a preparitory ministration to Christ's second coming they should be raised into the same life and spirit which the Angel shewed Daniel his lot was fallen in so long before his actual possession of And as Angels were Christ's messengers in giving forth this resurrecton-life through a spirit of faith under the Law before Christ's first coming so were they the first actual dispensers and declarers of the said life and glory under the gospel They first preached the glad gospel tydings of Christ's resurrection in our nature This honourable service Christ employed them in as a just recompence of their being his first followers out of the changeable first-creation into that unchangeable resurrection-land or state of life without ever sinning against Law or Gospel Ezek. 1. 12 20. 10. 11. Hereby did they preserve to themselves in this first-resurrection-state that precedency in place and nature God gave them in their first creation And now as additional to that are they chosen by Christ to be his highest-Officers therein for giving the first report of the said resurrection-state of our nature in Christ's person He is not here but is risen Luk. 24. 6. And as in the two days under Law and Gospel Angels under Christ were the first preachers of the resurrection-state unto men so much more powerfully yet will they be in the third and last day By their powerful sounding the new-creation trumpet or preaching the everlasting gospel-gospel-life will the dead witnesses be raised and the elect gathered together from one end of Heaven to the other Mat. 24. 31. They will come forth in such power of the new-creation-new-creation-spirit of prophecy as to cause it to enter into and build up every part of their crucified nature into the life thereof and compleat union with their angelical helpers and Christ himself therein Ezek. 37. 4 -10. And herein shall they be found the twofold united witnesses of Christ in his heavenly and earthly glorified spirit signified to Ezekiel by the two sticks he was to write upon for Judah and for Joseph with their companions Ezek. 37. 15 22. All this done by the holy Angels in the preparatory dispensation amounts not to the Saint's glorified body For that change will be the immediate fruit of Christ's personal coming and presence But these angelical reapers are to gather together the first-born Church written on the heavenly stick sharers in Christ's heavenly and most excellent new-creature-life mark'd with their Father's name on their foreheads and fitted for the marriage-bed of their heavenly Husband And then are they to gather all those whose names are written on the earthly glorified stick also even an innumerable multitude in the white robes of Christ's spiritual everlasting righteousness Rev. 7. 9. Both these are the Angels to gather by preaching the everlasting Gospel to them By their preaching the Gospel of the Kingdom to all the World in the third and last day before the full end come will be fulfilled Mat. 29. 14. They will powerfully waken up the spiritual seed of the Kingdom in all nations and all that are ripe in the life thereof shall be immediately joyned with them even with Christ's heavenly host of Angels for the work and service of that day And at the same time will they raise up other spiritual Saints into a land of light a spiritual Goshen and pour forth the full vials of Plagues on the hardned enemies of God and them God by his holy Angels will lead Saints out of all captivities as Moses Israel out of Egypt raising out of their great and last grave the whole mystical dead body of Christ Of this preparatory angelical ministration was Christ's transfiguration in his unchang'd body before his death a figure He caused the transforming power of his new-creature-life in which Son of man in Heaven to shine so strongly on his inward man or spirit that his very outward also was made to shine His face or spirit shined as the Sun and his raiment or outward man was white as the light So the crucified spirit dead body or natural man of the two witnesses shall by the Angels powerful preaching the everlasting Gospel be so raised into the powerful exercise of Spiritual life as to make their unchang'd fleshly bodies shine as a high degree of redemption from the bondage of their whole corruptible first-creation-life Such Saints with holy Angels shall shine as Stars through a more signal partaking of Christ's risen Spirit the bright morning Star from whom they all receive their distinct measures of new-creation-light and life In this season and dispensation will Christ make good to his Saints what he long before promised to Joshua as associated with Angels under him his joint powerful instruments for the great work of this preparatory day Of this priviledg was Moses also a signal type as through faith taken into such angelical converse and thereby admitted so near access to Christ the head of Angels as will qualify them to receive the lively oracles of Christ's own mind and become his mouth for declaring the same to others This honour will be put on Saints in the preparatory dispensation to Christ's second coming And thus have we seen by what means or hand the last generation of Saints are to be slain and by what to be raised again and their high priviledg and honour thereupon This by the angelical ministration for this very
pouring fourth of the first Vial of God's Wrath a noisome grievous sore answering those sad curses threatned Deut. 29. for wilful disobedience to God's Law when convinced of that state of everlasting righteousness and eternal life that is in the true spiritual and full comprehensive significancy of it shew'd and offered to them After such conviction and experience as by fleshly Israelites through spiritual light confessed Jos 24. as having been by the mighty hand of God brought out of Egypt or the corrupt spirit of nature and possessed of the refined state thereof figured by literal Canaan to turn after all this work of the true God in and upon them to strange Gods evil Angels and receive Satan's indeleble character and mark even his spirit of unchangeable enmity to God renders their disease incureable and remediless Their sin is unpardonable For a more excellent state of true life and everlasting blessedness was set before them wherein to serve and enjoy God for ever And after all their apostacy and turning from that spiritual light by which shewed it shall the said light be set up a fresh in them in wrath to be a witness for God and against themselves in their own consciences that everlasting condemnation to signal and endless punishment is but such recompence of their error and wilful disobedience as is meet and most just The second vial is poured on the Sea which import's the corrupt spirit of nature fixed in and so as a raging Sea continually foaming and casting up mire and filth Esay 57. 20. They give themselves up to vile affections with literal Sodom and God in judgment gives them up to take and run their course therein which brings them to the same just recompence of their error the vengeance of eternal fire Jude 7. In such a state and course of gross wickedness men cannot on any pretence look for peace with God after conviction as to the means for cleansing them from such filth of Flesh They love their gross darkness and bondage so as disdainfully to reject Christ's enlightning cleansing and restoring gifts The wrath poured on this Sea turns it into blood so that every living Soul that will not come out of that Sea-state becomes dead The horrid ugliness and deformity of this corrupt Spirit of nature will by the bright light of this preparatory day be so discovered as not to be able to stand before the same Their hearts with Nabal from the weight of their own guilt now convincingly set before them will sink and die within them The Plague by pouring forth the third Vial lights on the Rivers and Fountains of Water turning them into Blood These Rivers and Fountains of Water may fitly represent that cleansed earthly state and party of Men which have not yet received the spirit of the Devil as their unchangeable mark but are in God's way of trial brought to the test under the cross which requires the turning of that righteous natural state though received from Christ himself into blood by way of sacrifice in exchange for Christ's new-creation spirit and life in which to enjoy an unchangeable union with him as their spiritual Lord and Husband If now with Zipporah they cry out of Christ as a bloody Husband for requiring them to yeild to his spiritual Circumcision for cutting off even holy Flesh righteous nature and so absolutely reject him in his spiritual life the Vial of his just wrath will turn that very cleansed natural state into blood and death in a way of final judgment on them In the voice of the Angel that pours forth wrath on these Waters is included the voice of the convinced consciences of these Sinners against their own Souls acknowledging God righteous in thus judging them Rev. 16. 5. for their envious murmuring mind against his new-creature-spirit for which they have spilt the blood of his Saints and Prophets So are worthy to have blood given them to drink ver 6. The fourth Vial is poured forth upon the Sun with power given the Angel thereby to scorch men as with fire On this they blaspheme God and repent not to give him the glory The Sun here may fitly signify the utmost spiritual height attainable in first-creaton-life This received from Christ in a way of love and trial and then retained and used in a deceitful counterfeiting Christ's spiritual state thereby shewed and offered is such an unpardonable offence as deserves a scorching with unquenchable Fire by the kindling of God's wrath upon them And under this torment they discover their unchangeable enmity to God in blaspheming that new-creature name of Christ that has power over these Plagues not repenting to give him glory The like sad effect we find on the pouring forth of the fifth Vial on the seat of the beast rendring his Kingdom full of darkness They gnawed their Tongues for pain blasphemed God and repented not of their deeds By the seat of the beast must not be understood the corrupt principle of nature under the prevailing influence of the Devil carried into all manner of gross abominations filth of Flesh For in this seat or throne of rule is he discoverable by the common light of reason in all mankind The invisible place or seat of this evil angelical Beast is that heavenly place or appearance by which he practises all sorts of spiritual wickedness in and upon the most refined and hightned principles of nature as made serviceable to his most dangerous design against the new-creation-spirit of Christ In reference to this as a peculiar favour to John the Angel shews him this great wonder and mystery of iniquity on which the seat of this Beast is established together with the punishment thereof The new-creation-spirit in Angels and Saints can discover all these depths and devices of Satan For this was beloved John led into that mystical Wilderness where he was shewed that Whore or Woman that in a yet greater depth of deceit removed from the waters of cleansed nature to the scarlet-coloured beast decked with precious stones having a golden cup in her hand c. Rev. 17. 1 -7. This Whore on the scarlet Beast is the evil angelical nature transforming itself into the highest appearance of the spiritual resurrection-state in Angels and Men. The natural state in both is figured by the Woman as the spiritual new-creation-state by the Man which this Woman would personate with design to make the highest opposition thereunto In this posture do evil Angels and Men the Whore and Beast come in their distinct natures to practise their utmost wickedness against Christ and commit all sorts of spiritual whoredoms amongst themselves All this when this Whore comes to be judged in the pouring forth wrath on this seat of the Beast shall be found out and wicked Angels and Men thereby detected in their highest and most secret uncleannesses together The evil Angel will fill the golden cup of refined nature in men with his angelical excellencies and endeavour in Christ's
People The natural man spirit life or state at best in the persons of Saints is their free-will-offerings figured by the Israelit's literal So by a happy transformation or translation into the spiritual life of Christ become their whole persons at length true lively Stones in his new-creation-Sanctuary figured by the literal 1 Pet. 2. 5. This comes to pass and this come they to by being with Paul obedient to the heavenly vision or discovery of Christ's spiritual heavenly life of truth for which made willing in this day of his power the powerful angelical preaching the everlasting Gospel to part with the but earthly natural fleshly life of their own spirit or nature even with the freedom and life of their own wills as their true free-will-offerings to God under the kindlings and in the same mystical fire Christ himself kindled on the spirit of our nature at best in his own very person To this will Saints be induced by the Angels preaching the everlasting Gospel-life of Christ to them presenting the riches and fulness of his new-creature-nature to the inward senses of his heavenly and earthly glorified spiritual Seed This will not only fill them with unspeakable joy but powerfully convince all unprejudiced reasonable men of the worship due to Christ from all Then shall the new-creature Temple in Christ figured by Solomon's the pattern for which was received from the true temple-spirit 1 Chron. 28. 12. be so open'd as not only to give a view of the divine inhabitant thereof to be worshipped but allow and warrant a free access and safe approach to the divine Majesty For Christ is both the house and builder thereof the presenter also of Saints Prayers unto God most high And for the said House sake will all be accepted according to promise even all persons and performances found to be done in the spirit of the House true Sanctuary-light and life Then shall the seed of the Kingdom be qualified in their awaken'd spiritual senses both to look into and read with delight and comfort the law of God's divine mind and will engraven in Christ's new-creature-nature or spirit of truth which is the living Book or word of God in and by which is given the vision of the divine glory for their everlasting blessedness and also the whole of his requirings from them in reference thereunto The powerful preaching or opening all this to them will in a high degree priviledg them both to see and do the whole will of God Now in order to such a Gospel-preaching as shall be the effectual means of bringing such great and glorious things to pass the preachers will be endowed with that universal new-creature-tongue and understanding which comprehends all other tongues and knowledg The confusion of languages at Babel as to the words of man's wisdom in his own spirit nature and way will be no obstruction to this universal Gospel-preaching to all Nations in the words of God's wisdom or true new-creature-spirit of prophecy A demonstration hereof was given by the said Spirit in the Apostles They could make themselves understood by people of various Languages Act. 2. 4 11. In this universal new-creation-tongue will the angelical preachers raise the seed of first-born-Saints out of their Grave or crucified nature into such a heavenly spiritual life as will capacitate and qualify them to judg the highest elect angels as exalted into a life light and discerning above them Yet till then they receive instruction from spiritual Angels as their teachers and guardians Heb. 1. 14. The next service of Love these angelical preachers will perform is to the earthly seed of spiritual Saints to whom under Christ they are ever to be the instructing and nursing Parents having received from Christ the highest earthly glorified wisdom in the highest conjunction with yet subjection to the wisdom of the heavenly creature-spirit which is above it and them So will Angels be subjected rulers under Christ over his first-resurrection-Saints in a glorified earthly spiritual life Thirdly in their natural make distinct from both the former qualifications are the holy Angels fitted to preach the highest single natural wisdom to the rational righteous man in the largest and most extensive intuitive way of communication that principle in Man is capable of receiving These angelical Ministers will also declare the right use Men are to make of such instruction by growing out of this lowest degree of Christ's obedient Subjects that 's but a changeable state into an everlasting blessed state of spiritual life and true freedom the glorious liberty of the Sons of God And herein have we seen these spiritual builders or preachers fitly qualified to provide all sorts of materials for the visible Kingdom of Christ This by speaking the words of wisdom suited to every distinct principle and understanding in those of whom this Kingdom consists as an adaequate agreeable knowledg of God to all They will declare the good will of God for restoring to all in general the free and orderly exercise of their intellectual rational and sensual powers they were first created in But all this in order to their yeilding subjection to a spiritual state kept in reserve for them through which to be brought into such unchangeable union with Christ's new-creature-spirit as that is in with the divine The very divine Oracles and Laws of God's mind shall then as in Moses his time be committed to these spiritual Ministers who by their new-creation-tongue and universal knowledg will be capacitated for the declaring thereof They will be furnish'd with the very essentials of all right ministry and magistracy by which to lay the sure foundations of both as to spirituals and civils on which the visible Kingdom of Christ must be built Hereby will the everlasting benefit of the government in both become so evident as irresistibly to prevail not only with awaken'd spiritual Saints but enlightned and reformed natural Men for their full consenting to the same So without the least force or compulsion the Nations of this new World shall in an abundant manner flow in unto the Lord voluntarily yeilding a ready subjection to Christ's angelical preachers so as to shew the same not to proceed from fear but for conscience-sake And Christ shall have the whole glory of all For the holy Angels will declare it to be in the power of his spirit they do all and that it is his will alone is done by them in all their proparatory work This work will so influence the Nations of the new World as to cause the congregation of spiritual Israelites to bring themselves as free-will-offerings to Christ the spiritual materials and subjects of which his new-creation-Sanctuary and Kingdom is to consist So see we the high honour of these spiritual builders and preachers in this preparatory day Their feet will be beautiful and glorious in this angelical mount or ministration proclaiming the glad tydings of their Lord 's sudden coming to reign visibly in this World They will powerfully
nature at the appointed season for actual setting up of his visible Kingdom on Earth Thus may we with admiration behold the ascents and descents of the mediatours creature-building by which marvelously fitted for preserving the dignity of his own divinity and accomplishing the blessednes of his creatures The ascent or top of it is a fitly capacitated immediate habitation for the divinity And the descent of it in the branch is that wherein Christ becoms a two-fold Head to his Angels and Saints from whom they receive their immortal beings and also the heavenly life and clothing thereof by which fitted for their mansions in this his Fathers House This Son and Branch though but foot-stool to himself as creature-root and Father the Throne on which his divinity sits is in a headship and preheminency over all blessed Angels and Saints by the appointment of his divine and creature-lord This foot-stool or lowest part of the creature-Throne or House of God in the mediatour is the immediate object of Faith as that by which the divinity in the top of this creature-House or Throne invisible and inaccessible to his creatures is let down to them By this blessed medium are Angels and Saints admitted to the sight and injoyment of the divine glory for ever Christ when on Earth witnessed his spiritual life as Son of man in Heaven into which he returned with our nature and so into that enjoyment of the divine glory he had both as creature-root and branch before the foundation of the World according to his prayer Jo. 17. 4 5. He that descended and he that ascended is still but one and the same Son of man in the invisible angelical and visible humane Life of the branch Eph. 4. 10. This did he that he might fill all things In the transformed angelical state as spirit of the branch in his own creature-root the Son of Man in Heaven was he head and parent to the immortal spirits of Angels and Men by a first creation and of the spiritual being and state thereof by a second In this first capacity as spirit of the branch is Christ the heavenly place in which Angels and Saints have been blessed as chosen thereunto before the foundation of the World Eph. 1. 3. In the second as a visible head to them in our glorified nature iâ— he qualified actually to give them a life of everlasting blessednes with the never-perishing meat thereof the divine and new-creature glories together with the life in which alone they can see and enjoy them were both and all treasured up for them in him Our exalted nature in him iâ— the adapted conveyer of his divine and otherwise invisible creature-glories to us In our glorified nature he declares the Gospel or glad tydings of salvation to men By this are they made capable of receiving the joyfull news of mansions provided for them in his Fathers House and of entring into them No entring for us but by his entring first in our nature into the state of everlasting life Christ thus is the Key of the house of David Isaiah 22. 22. In his creature-root was treasured up from everlasting the divine glory This must be unlock'd and set open to blessed Angels and Saints by the creature-branch in the second or visible capacity of it even in our exalted nature This is the mystical Key that opens his heavenly creature-life and gives the vision of the divine glory to us By his coming in flesh and death and resurrection thereof has he entred into that state himself as our Head Spiritual saints under the Law safely shut up in the faith of Christ's so comming and doing for them rejoyced therein Christ in his first capacity of creature-branch as resurrection-lamb in his angelical spirit was the invisible Door to his own great creature-building as Root The very Door yet was invisible as well as House and divine Inhabitant At least that Door was not opened nor the divine and creature-glories of the House and Inhabitant revealed as now In our visible nature glorified the second capacity of the branch does he compleat the Door of entrance into the House and is the spiritual Key and Opener thereof so in both capacities of the Branch fitted to be the Authour and Finisher of our Faith And so was he presented at first to Angels and Men as the compleat Object of their Faith for the perfecting their Salvation Blessed Angels therefore desired to prie into the blessed consequents of the man Christ's ascending to give such openings of divine and spiritual mysteries and glories as never before were given to them or saints 1 Pet. 1. 11 12. John 7. 39. Rom. 16. 25 26. Ephes 3. 9 10. Thus have we the ground and reason why our spiritual Levi stood up from everlasting in the Loins of his great mystical Father and that in the two-fold spirit of the Branch invisible and visible as a twofold natural and spiritual Womb and Parent to blessed Angels and Saints As natural or spiritual Children then to him are they to pay the like Tithes due from them to him even the spoiles of all in their own nature by death and sacrifice that the mystical Levi in his person paid to his spiritual Aaron his Root He requires from his Children all the glory due from the descent of his great creature-building to the ascent or top thereof as also from both to the divinity of the Mediatour and through his conjunctive divine and creature being to God most high and absolute in his single or uncompounded divinity For vvithout controversie the less is blessed of the greater Heb. 7. 7. And in the due observation of this rule every part of the Mediatour's person is preserved in an absolute unity to the praise and glory of God most high and Head of all In the great and compleat mystery of Godliness then we find a threefold Headship The first Of God in the simple unity of his divine Essence soveraign Head to the Mediatour's whole divine and creature-being The second is The headship of the first and invisible conjunction of divine and creature-nature in the Mediatour to the twofold spirit of his humanity in which properly the Branch Thirdly This Branch also in his twofold humane capacity is found in an immortal natural and everlasting spiritual headship over blessed angels and saints having in all things a preheminence above them all next under his divine Lord and creature-root as exalted into personal union with both Next then consider the distinct testimonies given by every of these head-ships to the present truth the certain visibility of the Kingdom of Christ declaring all povver in Heaven and Earth given to and visibly to be exercised by the man Christ Jesus who as in our glorified nature shall be seen and acknowledged as by God and his Father made the only Potentate King of Kings and Lord of Lords 1 Tim. 6. 15. and Rev. 19. 16. Yet will not the man Christ take the honour of exercising this power
upon them are they brought into a living union with his new-creature-spirit and so safely returned into their prepared places to enjoy according to the fathers distinct choice of them their respective visions of the divine glory in the relation of Spouse Friends or Servants So have every of them their joy full and compleat But none of them exceed the nature or name of a pure new-creature spiritual man What ever their portion of his new-creature-spirit be single or double capacitating them to receive and enjoy a single or double portion in the vision of the divine glory yet are they all but new-creature spiritual men filled with the vision of God according to their distinct capacites This new creature-spirit of saintship through the personal union of it with God in Christ is called the spirit of God Hence is it an infallible mark of a true saint to have this spirit dvvelling in him This spirit of God Ro 8 9. is in the same verse called the spirit of Christ distinct from the divine spirit of Father or Son divine essence or form The Seed of this new creature-creature-spirit in saints is called also the seed of God 1 Jo. 3. 9. Which preserves the saint from such wilful sin and enmity in his natural spirit or carnal mind as would be eternal death to him Rom. 8 6 7. The desires and appetites of the fleshly or carnal natural mind and spirit in the saint himself till subjected to his spiritual are after that natural state which is death But at same time the mind of the new-creature spirit though hid from his own heart in which sown God and Christ do see to be after that life which gives everlasting peace with God The spiritual seed quickened up in the saint is in all its life and motion purely obedient to Christ and by its powerful influences upon the natural spirit will not cease to teach and beget in that the like unchangable subjection to it self and so of the whole saint to Christ and God most high And as subjection and love to God is natural to the new-creation-spirit disobedience and enmity to God is grown natural to the old or first since the fall Hence is it impossible therein to please God Ro. 8. 8. Paul therefore rejoyced in that work of the Cross by which his natural mind was brought into a like subjection to his spiritual as that to Christ Through this subjection of the natural to the spiritual and so of the whole man to Christ have saints the certain witness of Christ's spirit dwelling in them His spirit beares vvitness not only in but to them that they are the Children of God Members of and Coheirs with Christ therein of God Ro. 8. 17. The new-creature-spirit from its universal obedience to God in head and members is called love 1 Cor. 13. It is that in which only God becomes the object of his creatures unchangable love and they of his The natural spirit is described by fear 1 John 4. 18. Perfect love casteth out fear The spiritual life of love perfected in the saint the life of his natural spirit with all its things thoughts lusts carnal reasonings doubtings and feares is extinguished abolished and cast out They that dwell live and walk in the spirit of Christ which in him is in personal union with the divine are said to dwell in God He that dvvelleth in love dvvelleth in God and God in him vers 16. God has declared the height of his love and greatnes of his condescention in this marveilous contriving a marriage union of divine and creature-nature by which to preserve his divinity from being touched or immediatly beheld by saints and to come forth in such a safe and sutable discovery thereof to his creatures through the man Christ as to be a food of everlasting blessedness to them The saint is made one vvith the new-creature spirit of Christ as that vvith God Jo. 17. 21. That spirit of Christ is the blessed shelter and fitted medium by which the divine vision is given to saints so as not to be a consuming fire to them Saints by partaking of this spirit become parts and Pillars of that nevv-creation sanctuary Gods place of meeting vvith the vvhole congregation of his true Israelites Angels and Saints amongst vvhom he vvill dvvell and vvalk for evermore In this spirit have they all an accesse unto and vision of the divine glory yet partake not of the divinity as an ingredient into the constitution of their persons But by partaking of that spirit that from personal union with the divine in Christ is called God Jo. 1. 1. they are said to partake of the divine nature 2 Pet. 1. 4. The creature-spirit of Christ is the holy unction in and upon saints by vvhich they knovv all things The holy Oil or Ointment of his heavenly and glorified earthly spirit runs dovvn from their high-priest to the lovvest Skirts of his new-creation Garments or meanest spiritual Members This spirit in Christ and saints is Truth and no Lie an infallible spirit in head and members distinct from the divine spirit in Christ and natural spirit of man or Angel at best The lowest capacity of creature-nature in the mediatour is above the highest saint The spousal saint one with Christ in his most heavenly and exalted creature-life sees not or enjoyes the divine glory as the lowest part of creature-nature in Christ does by personal union therewith The new-creature spirit in its highest and most heavenly or lowest earthly glorified life is inferiour to the divine but superiour to the first-creation spirit of nature at best because incorruptible and unchangable in the life and goodness thereof In the first being corruptible and changable man is in perpetual bondage and fear as impossible to be secured from death therein Heb. 2. 15. This therefore was never intended by God for an abiding state of rest and true blessednes to Angel or man not being a spirit of unchangable light and life or that can qualify them to receive the vision of the divine glory This shews the absolute necessity of the saints being clothed vvith a House from Heaven by the new-creating vvorkmanship of Christ for his everlasting blessedness From what has been said then it appeares to be the peculiar priviledg of the mediatour to be in every part of his creature-nature in personal union with the divine Consequently is it a crime equally unpardonable for any creature to deny to him or assume to himself his conjunctive divine and creature-name His comprehensive creature-spirit or nature is the living Book wherein the whole divine mind or Law is written in order to be declared to Angels and men If any man then or Angel from heaven shall dare on pretence of adding thereto to make Christ's person only and purely divine and so divide and take from him his creature-nature which is the supream Book and Table on which the divine mind is engraven and by which the divine glory shines forth to
Conquerors The way of their Conquest was by suffering This is the mystical Weapon by which the Lord and Servant were both to fight this spiritual battel By steddily enduring all sorts of oppositions and sufferings they became triumphant overcomers All the persecutions primitive Gospel-Saints met with in and for their witnessing service tended only to the working out those marks of the dying of the Lord Jesus in their mortal Flesh that were matter of rejoycing to their immortal Spirits All the sorrow of their natural man outward or inward was soon forgotten for joy the spiritual Man-Child was born in them This man-child-spirit was the mystical Reed like a Rod given John to distinguish the inner from the outer Court and accordingly to measure the Temple of God the Altar and them that worship therein This work could be done by no other Reed save the glorified Spirit of Jesus fitted for discerning or judging in harmony with the divine and new-creature mind of Christ between the first and second creation-spirit as also between the twofold distinct branches of the new-creature-spirit or building in Christ and of the differing ranks and orders of Saints belonging thereunto who will find their respective places and portions in the vision and enjoyment of the divine Glory This high priviledg through the spiritual mind and judgment of the Lord thus set up in the Saint Paul esteemed of so inestimable a value as in comparison thereof to make no account of his own or others natural judgment in the highest and most accurate exercise of it 1 Cor. 4. 3. The new-creature-building or spiritual life in Christ's person and glorified manhood consists of two parts or principles heavenly and earthly glorified The full asserting these renders any one Saint or more Christ's twofold or two witnesses as declaring the comprehensive fulness of his new-creature-Spirit Though Abraham as a figure of Christ was the Parent of a twofold seed or first and second covenant Jew he was also in a farther sense a figure of him as Parent of a twofold spiritual new-creature seed his heavenly and earthly glorified members experimental witnesses of the twofold principles of his new-creature building This mystery was frequently represented by types and shadows to the faith of spiritual Saints under the Law but the distinction and inseparable union of these two parts of Christ's comprehensive creature-nature received their first visibility in Christ's glorified humanity By this the before invisible temple of God was opened and the first shower of his risen Spirit sent down on Gospel-Believers which qualified them by a single or double portion in the twofold parts of the new-creation-building to be his two witnesses Such are assigned their distinct witnessing-work according to John's vision Rev. 11. as members of his heavenly or earthly glorified body These two sorts of witnesses of Christ's spiritual life as all joined together declare and make up the fulness of his creature-building as members of his mystical spiritual body This twofold new-creature principle in Christ and Saints was lively figured out in the request for the two Sons of Zebedee by their Mother who was a figure of Christ our spiritual Parent in his desire to his Father to wit that his two sorts of witnessing Sons or Saints may sit on his right and left hand in an everlasting fruition of his divine glory And these are the two spiritual anointed ones Olive-trees or Sons of Oil placed on each side of Christ the Lord of the whole Earth Zech. 4. 3. 14. Rev. 11. 4. John also saw a Sack-cloath-state these two witnesses would be brought into notwithstanding their first eminent visibility in the power and under the strong and clear Sunshine of the spiritual presence of Christ amongst them And this dark season of their Sack-cloath prophecy must in faith and patience be passed thorow by them and the visibility of their spiritual state be taken or withdrawn from them All this seems figured out to John by that Woman clothed with the Sun having the Moon under her Feet Rev. 12. 1. Hereby is represented First the birth of the conquering man-child spirit in Christ's person Secondly the powerful witness of it in and by his spiritual members Then John saw this man-child caught up from the Woman or Church to God and to his Throne And on the withdrawing this man-child-spirit from the Woman or crucified members of Christ is she commanded into the Wilderness as the prepared place for her where to remain by God's appointment 1260 days or years the allotted time for their sack-cloth prophecy During this sack-cloth state of his Church on Earth Christ takes care for the nourishing their inward Man by invisibly feeding that from his own Spirit with his hidden spiritual Manna through such angelical visits as their own natural understanding may be little sensible of This Wilderness-state and Sack-cloth prophecy therein is a peculiar dispensation of the Cross suited to the time of the man-child-spirits absence as to any visibility thereof During this season the Woman spiritual Saints in their crucified natural man is shut up as in a secret Chamber or Wilderness in which secured from any dangerous or hurtful assaults by World or Devil and is therein by Faith chastly and quietly to wait for the return of her spiritual Lord and Husband in the visible glory of his man-child spiritual life and state Then John saw also the means by which this mystical Woman or Spouse of Christ was to be carried into the Wilderness as her prepared place or state of safety Two wings of a great Eagle were given her by which to flee into the said Wilderness-state out of the reach of any hurt by the utmost expressions of her inward or outward enemies malice which would certainly be sent after her as a flood ver 14 15. The great Eagle by whose wings she is carried into this place of security is the person of Christ as head to his new-creature Saints by making his own natural spirit or state under the cross that dead carkass to which they are gathered Mat. 24. 24. in a conformity to him by the like death of nature in them in order to receive his invisible spiritual new-creation-life This by a fixed faith in the two distinct principles of his new-creature-Spirit the two wings of that spiritual Eagle by which they are safely carried and guided into the wilderness-state of their crucified natural man under the Cross By these wings is the inward man of Christ's mystical dead body protected kept in perfect safety and invisibly nourish'd for a time times and half a time from the hurtful fury of the Serpent The sack-cloth prophecy then is dated from the Woman 's actual flight into the Wilderness which was at the withdrawing and absence of the man-child Spirit from her as to such visibility thereof in true signs and wonders as was afforded and for a season continued in and to the primitive Gospel-Church So her proper cloathing became sack-cloth in which
she is to remain waiting the return of her spiritual Lord in the latter rain of his Spirit in the last days whereby spiritual Saints will again come forth in a visibility of spiritual life all along their sack-cloth state hid with Christ in God through the wonder-working power thereof beyond what was experienced in the primitive Gospel-day Between these two signal rains or powrings forth of the Spirit the dead body of Christ or crucified natural man of Saints is the state wherein they are shut up for a like trial and fixed exercise of their faith in Christ's second and spiritual coming as the true seed of Faith were shut up in under the Law as to his first coming in Flesh But with this advantageous difference by his first coming suffering and exaltation in our nature the birth of the man-child-man-child-spirit therein became a means of the actual and visible powring forth of the said Spirit on Saints as long as the first shower thereof continued And the withdrawing the visible presence of that Spirit ever since is so far from being any just argument whence to conclude the total ceasing thereof that it ought rather to be a strengthning motive for expecting the like yea and a greater power and demonstration that it will break forth in at its return This should quicken up in Saints a steddy fervent and well-grounded desire after the same in the latter rain thereof which is to ripen and bring in the full harvest of the spiritual seed of which the former rain afforded but an earnest and first fruits This ought to encourage the as yet invisible Spiritual Saints by faith to wait for that return of his Spirit in the end of the year or last age of this World by the powring down thereof in a much more transcendent clearness and visible demonstration than ever before Spiritual Saints then in this long season of God's withdrawing the visible presence of his Gospel-Spirit for wise and holy ends are by a fixed faith therein to be faithful witnesses of Christ's spiritual life in their sack-cloth state of prophecy experienced for many past ages forasmuch as those infallible marks of Christ's visible spiritual presence whilst pretended to by all have bin found wanting in all societies of Christians ever since his withdrawing During this season sack-cloth is the safest clothing for the chast spouse of Christ in which she is by a perfect subjection to his will to wait for his second coming with longing desire and not dare in the life and activity of her own will or spirit to be found untimely stirring up or awakning her beloved before the appointed time for his return from his far Country By faith are they to wait for this and not make haste from the impatience of their own spirit but by a constant growth in his to hasten towards his spiritual coming that they may daily be more fitted to see him through an encreasing likeness to him therein 1 Joh. 3. 2. They are to withdraw from the voice of every Stranger not bowing to any false power or spirit and to acquit themselves as Christ's faithful witnesses in their very sack-cloth prophecy and invisible spiritual saintship After this manner has God kept his witnessing-work on foot in this long black and dark season of sack-cloth-prophecy The second of the two days Hos 6. 2 3. was the primitive Gospel-day by the former rain or first shower of the resurrection-spirit from our glorified nature in Christ instituting for the season of it a much more spiritual revelation and worship of himself then in the first witnessing day of spiritual Saints by faith under the dark dispensation of the Law But this first Gospel-day as to the visibility thereof has had its succeeding long night-season of Sack-Cloth-prophecy After this then is to follow a third and more joyful day than ever before The dawning or morning-light of this will begin on the latter rain by which God will revive and raise up his people causing his spiritual life resurrection-power and strength to shine forth in them beyond what was experienced in the former Gospel-day In this third and last day will he raise up his Saints out of the grave of their crucified natural Spirits and cause them for ever to live in his sight in the visible glory of his new-creation-life This third day begins after the ending of the Sack-cloth prophecy on the ending of which the two witnesses are to be slain by the beast ascending out of the bottomless pit with new hidden weapons to war upon them overcome and kill them And their dead bodies must lie in the street of the great City spiritually called Sodom and Egypt where also our Lord was crucified Rev. 11. 8. The peculiar season for an eminent slaying the two witnesses may appear by the means or hands by which to be slain spiritually or literally It is by Satan's coming out of the bottomless pit with the utmost depths of deceit in which he has lain hid from the beginning by his conjunctive visible and invisible power to war against and kill them These subtile workings by his said twofold power reserved by him for the last times of all has Christ fore-warn'd his Saints of First he will then more powerfully than ever before influence both the clean and corrupt principles of nature in men so as to cause a more universal abounding in all sorts of iniquity then ever before Hereby will he render men as willing and ready instruments to exercise his persecuting malice against the Saints of the most high as he can desire In that season above all other will Saints be hated and betrayed by all Nations and killed for Christ's new name-sake having nothing left them but such an enduring to the end as shall render them more than Conquerors For it is Christ's quarrel not their own in which they contend Under this sharp trial destitute of all visible relief will they be somewhat helped by God's outward providential dealings with and punishings of the World Hereby in some measure will he avenge his own and peoples quarrel so that while all natural principles shall center and agree in the slaying them God will from unknown causes set every man's sword against his fellow causing a universal commotion war and rumour of wars thorow-out the whole Earth Nation shall rise up against Nation and Kingdom against Kingdom Yea and divers places shall after a wonderful manner be visited with Famine Pestilence and Earthquakes Yet though a signal hand of God will be evident in all these judgments this last and most sinful age of the World will in a self-condemning-light be willingly hurried by the Devil so as in a hardned contempt and wilful neglect of all the voices of God's providence to gratify themselves in all sorts of lusts and vanities And they will practise the same in an enraged enmity against God Christ and Saints All this will ripen them for their final destruction From their implacable malice for the
distruction of it Of this twofold burning for spiritual as well as literal Sodomy all defilement and unclean practices in Spirit as well as Body which the World in this last time will be more filled with than ever and so ripen'd for judgment we find the Sin and Punishment of literal Sodom a presaging type The sin and punishment in this last and most Sodomitish age of the World is pointed out Jude 7. Angels for mystical Sodomy in an unclean spiritual union together and literal Sodomites as also mystical among Men going after strange evil angelical Spirits as false Christ's and Gods as well as strange flesh suffered the twofold vengeance of eternal Fire or were made to feel the twofold operations of it outward and inward for a total and everlasting destruction of them So will the Fire on this Sodomitish world abounding in all sorts of iniquity spiritual and fleshly be inwardly kindled in every guilty conscience and seconded with an outward burning up of the corrupt World with the sinful fashions and constitutions of it civil or religious melting down and causing all to pass away as also the material parts thereof For the Vials in this dispensation of wrath are not only to be poured on the Earth Sea and Rivers c. mystically but also literally understood This will cause the Heaven and Earth in every consideration thereof as singly natural and of the first-creation sort to melt and pass away as not able any longer in the corrupt or righteous spirit and principles thereof to bear up or stand before the bright light and burning of this preparatory day of the Lord. The evil policies and practices with the forms of religious fashions of the first-creation Heaven or first-covenant Churches will render both fit fuel for the Fire of this day So every part of this old-creation Sodom shall be destroyed But before this as in the type will true Saints with Lot be secured by angelical hands as of the great family of Christ's heavenly or earthly glorified members The Angels that have the command of this twofold Fire in its inward and cutward operations shall in dispersing it fulfil the commands of Christ The seventh Angel pours out his Vial upon or into the Air Rev. 16. 17. Air is the first-creation-spirit in all the parts and branches thereof whereby the Devil from first to last has come forth in his several shapes and various ways to fight against the new-creation-spirit of Christ This Air as by him corrupted through his practice of all sorts of wickedness by word spirit and letter comes now in the comprehensive principle thereof to receive its appointed and prepared just and righteous judgment pronounced and poured forth by the seventh Angel Christ himself as head of Angels in his unvailed new-creation life and Spirit On this comes a loud and powerful voice from the heavenly temple and throne even the glorious new-creation-building the house and throne in and on which the Mediator's divinity dwells and sits In our exalted nature in which immediate head to Angels and Saints will he sound forth the very mind of his infinite divinity and new-creature temple as in personal union with both And from this eminent heighth will he pour forth this Vial of final wrath on the whole first-creation air or spirit or Angels and Men as fixed therein in unchangeable enmity to God and the second In the said almighty divine and irresistibly mighty new-creature-authority and power he says it is done Rev. 16. 17. that is the destruction of all his unchangeable enemies is finished This is implied in the effects and dreadful consequents of this voice upon them voices thunders lightnings and a great earthquake such as never was before seen or felt This is the voice that will once more shake not the Earth only but also Heaven Heb. 12. 26 27. so as to shake all earthly foundations and the most spiritualliz'd heavenly buildings set thereon This voice and the judgment therein pronounced and executed will leave nothing remaining of beauty and glory that 's but of a single changeable earthly nature The voice of Christ in and by the ministry of Angels in giving the Law declar'd its heavenly authority then by shaking the Earth But this concluding gospel-voice will discover and shake all first-creation-life in the most spiritual dress and counterfeit imitation of the second it can appear or come forth in irresistibly demonstrating the perishable nature thereof By this voice all counterfeit heavenly spiritual buildings whose foundations are found earthly and mutable will be tumbled down and the sandy foundation discovered Ezek. 13. 14. All disguises put upon earthly principles by the sinful transforming art skil and subtilty of Satan shall be taken off by this voice of Christ importing the clear naked manifestation of new-creation light and life in his own person For then will be voices thunders lightnings and such an universal Earthquake as will utterly over-turn all things that are but of a mutable nature and can be shaken however firm they have appeared to Men that those things that cannot be shaken even the rocky new-creation-building or spirit of Christ and things thereof may take place come into publick view and remain for ever The voice and appearance of Christ in this invincible new Jerusalem-spirit will be certain and everlasting destruction to all that fight against it Zech. 14. 12. This voice will rent asunder every part of the first-creation building however subtly and artificially set up by the workmanship of the Devil As the marvellous and amazing effects of the pouring forth of this seventh and concluding Vial of wrath on the said Air or first-creation-spirit kept up in enmity to God and the second by evil Angels and Men will it be taken to task and dealt with root and branch to the not only shaking but utter ruine and downfal of the whole Fabrick with all its sinful transformations into a counterfeit spirituality by which they have endeavoured to fortify and strengthen themselves to make the greatest and highest opposition against the new-creation-life and the second coming and Kingdom of Christ therein For this the three parts of the great City Babylon the Dragon Beast and false Prophet the Devil or whole evil angelical nature with humane worldly magistracies and ministries his serpentine seed amongst men these are by the just judgment of God divided or put into unspeakable confusion and discordancy through the terrible thundrings of Christ's new-creation voice and presence upon them all So are they made to bear a share in executing his judgments upon one another as all found in unchangeable enmity to him This was figured by Moab Ammon and mount Seir or Edomit's destroying each other in the valley of Jehoshaphat 2 Chron. 20. 22 -25. Thus the whole mystical Babylon will fall flat as the walls of Jerico under the weight of their just condemnation receiving the cup of the Wine of the fierceness of God's wrath Rev. 16. 19. This Babylon is